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THE TEXT. 1. Peter. Cap 5.2. Feede yee the Flocke of God.
THE TEXT. 1. Peter. Cap 5.2. Feed ye the Flock of God.
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The holie Ghost by the Apostle S. Peter in these words read unto you (welbeloued in the Lord,) doth set down a commaundement to all Pastours & Ministers, to all those which have cure and charge of soules committed unto them, diligently and faithfully to feede the flocke of God.
The holy Ghost by the Apostle S. Peter in these words read unto you (well-beloved in the Lord,) does Set down a Commandment to all Pastors & Ministers, to all those which have cure and charge of Souls committed unto them, diligently and faithfully to feed the flock of God.
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In saying feede the flocke metaphorically hee exhorteth his fellowe labourers, unto whome he speaketh to teach the Church and people of God, with sounde and wholesome doctrine:
In saying feed the flock metaphorically he exhorteth his fellow labourers, unto whom he speaks to teach the Church and people of God, with sound and wholesome Doctrine:
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now, whereas the holy Ghost useth so many figures in so few wordes, hee sheweth what manner of man he would have ouer his flocke, what manner of men hee would have to teach his Church:
now, whereas the holy Ghost uses so many figures in so few words, he shows what manner of man he would have over his flock, what manner of men he would have to teach his Church:
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that is to say, such as be well acquainted with his speeches, such as be learned in the tongues,
that is to say, such as be well acquainted with his Speeches, such as be learned in the tongues,
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and thereby be able, not only to exhort with wholsome doctrine but also to couince and stop the mouthes of aduersaries,
and thereby be able, not only to exhort with wholesome Doctrine but also to couince and stop the mouths of Adversaries,
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and with facilitie find out the wrettings and false enterpretations of subtil enemies:
and with facility find out the wrettings and false enterpretations of subtle enemies:
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which doctrine of the holy ghost, doth impugne & is fully against all those, whatsoever they bee.
which Doctrine of the holy ghost, does impugn & is Fully against all those, whatsoever they be.
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What countenance soeuer they carie, which would perswade, or beare the worlde in hand, that they be able soundly to teach,
What countenance soever they carry, which would persuade, or bear the world in hand, that they be able soundly to teach,
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and utterly to conuince all erroninous doctrine, Anabaptisticall factions, and Papisticall opinions, and that without art:
and utterly to convince all erroninous Doctrine, Anabaptistical factions, and Papistical opinions, and that without art:
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but what do these men? Verily nothing, but euen tread under their feete the excellent gifte of God:
but what do these men? Verily nothing, but even tread under their feet the excellent gift of God:
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I mean learning, which is ye ordinary meane, which God in his wisedom, hath appointed to true preaching.
I mean learning, which is the ordinary mean, which God in his Wisdom, hath appointed to true preaching.
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They set themselues unto idlenes, and so through their want of skill, (being set forward through a blind
They Set themselves unto idleness, and so through their want of skill, (being Set forward through a blind
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zeale) they breede iarres in GODS Church, and thereby greeue the Spirite of God, by whome the Children of God are sealed, vnto the day of redemption.
zeal) they breed jars in GOD'S Church, and thereby grieve the Spirit of God, by whom the Children of God Are sealed, unto the day of redemption.
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Feede, I. Metaphorically teach, out of the which word of the Apostle, there be foure thinges to be considered.
Feed, I Metaphorically teach, out of the which word of the Apostle, there be foure things to be considered.
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First, the care that God hath ouer his Church Second, who they must be, that muste feede.
First, the care that God hath over his Church Second, who they must be, that must feed.
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Third, with what they must féed. Foure, what they must féede. Where the holy Ghost by his Apostle sayth, féede:
Third, with what they must feed. Foure, what they must feed. Where the holy Ghost by his Apostle say, feed:
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I gather that he pretendeth a care ouer his Church, which appeareth heerein, that he doth not onelie prepare food,
I gather that he pretendeth a care over his Church, which appears herein, that he does not only prepare food,
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but also giueth commandement, that it may be destributed in due and equall manner, & procureth meanes from time to time,
but also gives Commandment, that it may be distributed in due and equal manner, & procureth means from time to time,
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as I may say by succession; which will faithfully doe and accomplish theyr Masters message.
as I may say by succession; which will faithfully doe and accomplish their Masters message.
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This is moste apparant, for when God had chosen his Church, the seede of Abraham, the chosen Israell: he did not onely giue them a Lawe,
This is most apparent, for when God had chosen his Church, the seed of Abraham, the chosen Israel: he did not only give them a Law,
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as a Rule to leade them by, and a direction whereby they might walke, the bounds whereof they shoulde not passe:
as a Rule to lead them by, and a direction whereby they might walk, the bounds whereof they should not pass:
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but also, hee sent foorth his seruants the Prophets, whom he did endue with the spirite of Prophecie and trewe vnderstanding, which shoulde rise vp early and late to teach Israell the sayde Lawe:
but also, he sent forth his Servants the prophets, whom he did endue with the Spirit of Prophecy and true understanding, which should rise up early and late to teach Israel the said Law:
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which shoulde threaten the people with the iudgments of God for theyr transgressions, which shoulde call them to repentaunce,
which should threaten the people with the Judgments of God for their transgressions, which should call them to Repentance,
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and comfort them in their afflictions:
and Comfort them in their afflictions:
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and at the last he sent the trew Prophet, euen his Sonne Iesus Christ, to teach hys Church,
and At the last he sent the true Prophet, even his Son Iesus christ, to teach his Church,
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and to gather together the dispearsed. This proueth the Apostle S. Paul in these wordes. Diuersly and many waies in times past, spake God vnto the Fathers, by Prophets:
and to gather together the dispersed. This Proves the Apostle S. Paul in these words. Diversely and many ways in times past, spoke God unto the Father's, by prophets:
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but last of all in these dayes, hath hee spo kn to vs by his Sonne, whom he hath made heire of all thinges:
but last of all in these days, hath he spo kn to us by his Son, whom he hath made heir of all things:
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By whom also he made the worlde. This Iesus in lyke manner shewed his care ouer the Church: for as Luke sayth. By whom also he made the world. This Iesus in like manner showed his care over the Church: for as Lycia say.
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Hee went about through euerie Cittie and euerie Towne, teaching, and making his iourney towards Ierusalem. He went about through every city and every Town, teaching, and making his journey towards Ierusalem.
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He trauailed from place to place, and by the way as he went, he fedde the people, he taught and declared his Fathers will vnto them:
He travailed from place to place, and by the Way as he went, he fed the people, he taught and declared his Father's will unto them:
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more then that, that his foode might more amply bee destributed, and this doctrine more liberally be taught, he chose certaine whome hee called Disciples, and sent them abroade into all the worlde,
more then that, that his food might more amply be distributed, and this Doctrine more liberally be taught, he chosen certain whom he called Disciples, and sent them abroad into all the world,
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and commaunded them to teach all nations. After his resurrection he said to Peter. Louest thou me? More then these:
and commanded them to teach all Nations. After his resurrection he said to Peter. Love thou me? More then these:
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feed my flocke. This he spake vnto him that time, thereby to signifie vnto Peter, the great and tender care that hee had ouer his purchased possession, which is hys Church.feed my flock. This he spoke unto him that time, thereby to signify unto Peter, the great and tender care that he had over his purchased possession, which is his Church.
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After his ascention, hee called Paul, that he might cary his name before the Gentiles, before kings,
After his Ascension, he called Paul, that he might carry his name before the Gentiles, before Kings,
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and before the Children of Israell: thereby shewing to vs, that as GOD had gathered his Church, of all estates and degrées of people:
and before the Children of Israel: thereby showing to us, that as GOD had gathered his Church, of all estates and Degrees of people:
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so, he would haue al estates and degrées of people to know his will, and also haue matter to feede vppon, to the comfort of their soules:
so, he would have all estates and Degrees of people to know his will, and also have matter to feed upon, to the Comfort of their Souls:
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and therefore in deede Paul was very carefull ouer all congregations, and not onely taught diligently himselfe,
and Therefore in deed Paul was very careful over all congregations, and not only taught diligently himself,
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but also elected and chose others for the same worke:
but also elected and chosen Others for the same work:
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as Timothie, vnto whom he gaue authority to rule the Church of God at Ephesus, and to feede them with wholesome doctrine.
as Timothy, unto whom he gave Authority to Rule the Church of God At Ephesus, and to feed them with wholesome Doctrine.
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As I besought thee to tarry at Ephesus, when I departed into Macedonia: As I besought thee to tarry At Ephesus, when I departed into Macedonia:
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so doe, that thou maiest commaund some that they teach no other doctrine, neither that they giue heede, to fables and genealogies which are endlesse, which breede questions, rather then any godly edifying, which is by faith. so do, that thou Mayest command Some that they teach no other Doctrine, neither that they give heed, to fables and genealogies which Are endless, which breed questions, rather then any godly edifying, which is by faith.
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To the same effect, hee speaketh vnto his Scholler Titus, that he might see to the Church.
To the same Effect, he speaks unto his Scholar Titus, that he might see to the Church.
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For this cause left I thee in Creta, that thou shouldest continue to redresse the thinges that remaine, For this cause left I thee in Crete, that thou Shouldst continue to redress the things that remain,
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and shouldest ordaine elders in euery congregation, as I appointed thee. and Shouldst ordain Elders in every congregation, as I appointed thee.
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This care of God the Father, of hys son Christ, and of his Apostles or precessors, doo teach vs which haue cure of soules, to be diligent, paynfull and carefull.
This care of God the Father, of his son christ, and of his Apostles or precessors, do teach us which have cure of Souls, to be diligent, painful and careful.
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You looke now peraduenture, that I shoulde make some bitter inuectiue speeches against Byshops, which of some, are thought not to be so careful as their office requireth:
You look now Peradventure, that I should make Some bitter invective Speeches against Bishops, which of Some, Are Thought not to be so careful as their office requires:
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but truely I am not so determined, for indéede they be reuerend fathers: Fathers of the Church, and they be bretheren.
but truly I am not so determined, for indeed they be reverend Father's: Father's of the Church, and they be brethren.
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I came not hether to accuse any, I loue it not, I leaue it to the deuill, qui est accusator fratrum, which is the accuser of his bretheren, and I will set it ouer to his adherents, which take pleasure,
I Come not hither to accuse any, I love it not, I leave it to the Devil, qui est accusator fratrum, which is the accuser of his brethren, and I will Set it over to his adherents, which take pleasure,
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and exercise themselues therein day and night. I came hether to doo the office of a Preacher, to to teach the vnlearned,
and exercise themselves therein day and night. I Come hither to do the office of a Preacher, to to teach the unlearned,
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and to put the learned in minde, of those things which they already knowe: and so will doe so long as I liue, if God permit.
and to put the learned in mind, of those things which they already know: and so will do so long as I live, if God permit.
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Now it followeth to declare vnto you, who they be that must feede. The Apostle himselfe in the first verse of this Chapter declareth.
Now it follows to declare unto you, who they be that must feed. The Apostle himself in the First verse of this Chapter Declareth.
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The Elders sayth he, I beseech, which am also an Elder. Feede the flock of Christ. The Elders say he, I beseech, which am also an Elder. Feed the flock of christ.
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When he plainely speaketh to those, which haue the office of teaching, and administring of Sacraments, committed vnto them:
When he plainly speaks to those, which have the office of teaching, and administering of Sacraments, committed unto them:
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and to such, as are thereunto ordinarily and lawfully called. Ierom describeth vnto vs, foure sorts of calings.
and to such, as Are thereunto ordinarily and lawfully called. Jerom Describeth unto us, foure sorts of callings.
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Some saith he, were called of God and not by men, as the Prophets and Apostles.
some Says he, were called of God and not by men, as the prophets and Apostles.
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Others were called of God, and by men:
Others were called of God, and by men:
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as Elizeus, by Elias. Others are called by men and not by God, which (séeing they haue an ordinary calling) they may not be reiected.
as Elisha, by Elias. Others Are called by men and not by God, which (seeing they have an ordinary calling) they may not be rejected.
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Others there be, which are neyther sent by GOD nor man:
Others there be, which Are neither sent by GOD nor man:
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these be the worst, these be Annabaptists, these runne of a blind zeale & take vppon them to preach without any warrant.
these be the worst, these be Anabaptists, these run of a blind zeal & take upon them to preach without any warrant.
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Of these callings one is necessary, that is, lawfully to be called by God and man, especially in this our time, wherin we liue vnder a Christian Magistrate, without whose authority (in my iudgement) it is not lawfull for any man to execute any office in Church or common wealth.
Of these callings one is necessary, that is, lawfully to be called by God and man, especially in this our time, wherein we live under a Christian Magistrate, without whose Authority (in my judgement) it is not lawful for any man to execute any office in Church or Common wealth.
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Calling therefore is not to bee despised, but to bee sought for:
Calling Therefore is not to be despised, but to be sought for:
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for it is not ynough to haue knowledge in the worde of God, and be able to teach,
for it is not enough to have knowledge in the word of God, and be able to teach,
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but also to haue calling by the Church, beeyond which it is not lawfull to go.
but also to have calling by the Church, beyond which it is not lawful to go.
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Who so dooth whatsoeuer hee thinketh of himselfe, Paul telleth him plainly what hee is: Euen such a one, of whome we must take heede.
Who so doth whatsoever he Thinketh of himself, Paul Telleth him plainly what he is: Even such a one, of whom we must take heed.
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For they be dogges, euill labourers, and concision. They giue fayre wordes: but secretly they bite.
For they be Dogs, evil labourers, and concision. They give fair words: but secretly they bite.
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They take greate paynes in trotting from house to house, in making long prayers, in visiting widdowes houses, in ouercomming the weake:
They take great pains in trotting from house to house, in making long Prayers, in visiting widow's houses, in overcoming the weak:
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but al is to bréede factions, and to get gaynes vnto themselues.
but all is to breed factions, and to get gains unto themselves.
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They call themselues circumcision, but the Apostle by a pleasant prosonemasia, caleth them concision, such as break and deuide the Church,
They call themselves circumcision, but the Apostle by a pleasant prosonemasia, caleth them concision, such as break and divide the Church,
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& such as cut in peeces, the vnity and peace of the same. Of these sayth Ieremie: They did run, but I did not send them.
& such as Cut in Pieces, the unity and peace of the same. Of these say Ieremie: They did run, but I did not send them.
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How then can they teach truely? they cannot: for the Apostle Paul asketh this question.
How then can they teach truly? they cannot: for the Apostle Paul asks this question.
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Howe can they preach except they be sent? as though he should say they cannot. How can they preach except they be sent? as though he should say they cannot.
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And therefore he sayth to Titus. For this cause haue I left thee in Creta, that thou shouldest ordaine Elders in euery congregation, as I haue appointed thee.
And Therefore he say to Titus. For this cause have I left thee in Crete, that thou Shouldst ordain Elders in every congregation, as I have appointed thee.
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As though he shoulde say, least any shoulde take vnto himselfe honour, but he that is called:
As though he should say, lest any should take unto himself honour, but he that is called:
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I haue left thee there for that purpose. They which haue this calling, God prospereth their labours:I have left thee there for that purpose. They which have this calling, God prospereth their labours:
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they which haue it not, (thoughe they haue the words of fayth in their mouth) yet they bring foorth no fruite,
they which have it not, (though they have the words of faith in their Mouth) yet they bring forth no fruit,
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for they see not that which is good, but euen as it were to leade men by the eares, to their peruersse opinions.
for they see not that which is good, but even as it were to lead men by the ears, to their peruersse opinions.
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Feede ye, heere is secondly noted vnto vs, who they bee that must feede the flocke of God:
Feed you, Here is secondly noted unto us, who they be that must feed the flock of God:
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The elders saith S. Peter. The Greeke worde is Πρεςβυτερος, which the Apostle vseth: which word of two sortes of people is falslie interpreted.The Elders Says S. Peter. The Greek word is Πρεςβυτερος, which the Apostle uses: which word of two sorts of people is falsely interpreted.
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Of the Papists, which would haue it to signifie a sacrifising, or a massing Priest. Of an other sort, which woulde haue it onely to signifie Lay-men:
Of the Papists, which would have it to signify a sacrificing, or a massing Priest. Of an other sort, which would have it only to signify Laymen:
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but the Apostle heere confuteth them both, for he speaketh not of sacrifising preists, neither yet of lay men:
but the Apostle Here confuteth them both, for he speaks not of sacrificing Priests, neither yet of lay men:
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but of such as shoulde guide and teach his Church, therefore the worde (Elders) signifyeth heere, Bishops & Ministers.
but of such as should guide and teach his Church, Therefore the word (Elders) signifieth Here, Bishops & Ministers.
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Of whome the office of the first is, not only to teach, but also to rule the Church of God, to keepe it in with a Bishop-like authority: this Paul prooueth.
Of whom the office of the First is, not only to teach, but also to Rule the Church of God, to keep it in with a Bishoplike Authority: this Paul proveth.
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Take heede vnto your selues, and to the whole flocke, ouer the which the holy Ghost hath made you ouerseeers, to rule the Church of God, which he hath purchased with his owne bloode. Take heed unto your selves, and to the Whole flock, over the which the holy Ghost hath made you Overseers, to Rule the Church of God, which he hath purchased with his own blood.
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Out of which wordes I gather thus much, that of the one side, as a Bishop is not exempted from the office of teaching because hee is a Bishop:
Out of which words I gather thus much, that of the one side, as a Bishop is not exempted from the office of teaching Because he is a Bishop:
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so, on the other side, hee is not called a Bishop, because he is apt to teach,
so, on the other side, he is not called a Bishop, Because he is apt to teach,
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neither for the office of teaching, but for the preheminence of ruling and ouerséeing of the Church of God:
neither for the office of teaching, but for the pre-eminence of ruling and overseeing of the Church of God:
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that false doctrine come not in, that offenders, which corrupt the manners and peace of the Church, may bee punished, and such like.
that false Doctrine come not in, that offenders, which corrupt the manners and peace of the Church, may be punished, and such like.
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The office of the other is this, to teach and to administer the Sacraments: according to the saying of Christ generally to all ministers.
The office of the other is this, to teach and to administer the Sacraments: according to the saying of christ generally to all Ministers.
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Goe into all the worlde, teach all nations, and baptize them, in the name of the father, Go into all the world, teach all Nations, and baptise them, in the name of the father,
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and of the sonne, and of the holie Ghost. And Paul sayth: Preach thou the worde: bee feruent in season and out of season:
and of the son, and of the holy Ghost. And Paul say: Preach thou the word: be fervent in season and out of season:
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reproue, rebuke & exhort with al loue patience & doctrine. reprove, rebuke & exhort with all love patience & Doctrine.
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The which places beeing with disretion considered of, are sufficient to prooue, that as on the one side, calling is necessary:
The which places being with disretion considered of, Are sufficient to prove, that as on the one side, calling is necessary:
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so, they which be called, must bee such as the Apostle heere speaketh of, (Elders) that is to say, Bishops to rule and to teach:
so, they which be called, must be such as the Apostle Here speaks of, (Elders) that is to say, Bishops to Rule and to teach:
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Ministers, to teach, to administer, to rebuke and to exhort, where they be therevnto lawfully called.
Ministers, to teach, to administer, to rebuke and to exhort, where they be thereunto lawfully called.
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(Feede ye) heere is thirdly to be noted with what they must feede? verily with the word, with it haue all the Prophets fed:(Feed you) Here is Thirdly to be noted with what they must feed? verily with the word, with it have all the prophets fed:
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that same is the nourishment of the Church. S. Peter sayth:
that same is the nourishment of the Church. S. Peter say:
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We are borne agayne, not of corruptible seede, but of incorruptible, by the word of God, who liuech and endureth for euer. We Are born again, not of corruptible seed, but of incorruptible, by the word of God, who liuech and Endureth for ever.
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For all flesh is grasse, and the glory of man is as the flower of gras:
For all Flesh is grass, and the glory of man is as the flower of grass:
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the grasse withereth, and the flower falleth away, but the word of the Lord indureth for euer and this is the worde which is preached among you. the grass withereth, and the flower falls away, but the word of the Lord Endureth for ever and this is the word which is preached among you.
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By which saying it is manifest that the onely woord of God ought to be taught in the church,
By which saying it is manifest that the only word of God ought to be taught in the Church,
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and that they are not to be heard which would bring in mens deuises into the Church:
and that they Are not to be herd which would bring in men's devises into the Church:
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God hath not permitted so much to any mortall man:
God hath not permitted so much to any Mortal man:
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neither may the Church bee gouerned or fed by any other word then by the worde of God, by the which it is begotten and borne.
neither may the Church be governed or fed by any other word then by the word of God, by the which it is begotten and born.
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This confuteth the Papists, which would haue the Church to be of greater authoritie then the woord, which can not possibly be,
This confuteth the Papists, which would have the Church to be of greater Authority then the word, which can not possibly be,
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for the Church is grounded vppon the doctrine of the Prophets and Apostles, Christ himselfe the head corner stone:
for the Church is grounded upon the Doctrine of the prophets and Apostles, christ himself the head corner stone:
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so that it is against the woord, that the house, that is to say, the church, should rule the maister, that is to say, the woord:
so that it is against the word, that the house, that is to say, the Church, should Rule the master, that is to say, the word:
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and it is against nature that ye daughter namely the church should rule hir Mother, which is the woord.
and it is against nature that you daughter namely the Church should Rule his Mother, which is the word.
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Hereuppon it followeth that the ministers must onely feede with the word of God, and with no other.
Hereupon it follows that the Ministers must only feed with the word of God, and with no other.
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God sayth, thou shalt heare words from my mouth, and thou shalt warne others from mee.
God say, thou shalt hear words from my Mouth, and thou shalt warn Others from me.
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I haue put my words in thy mouth, and what so euer I haue commaunded thee, that shalt thou speake, and did binde his Disciples to a certain kinde of doctrine, I have put my words in thy Mouth, and what so ever I have commanded thee, that shalt thou speak, and did bind his Disciples to a certain kind of Doctrine,
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namely to teach those things which hee had commaunded them: whereby wee learn that onely the woord of God must be taught in the Church, and no other.
namely to teach those things which he had commanded them: whereby we Learn that only the word of God must be taught in the Church, and no other.
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When I say that the only word of God must be taught, I do not therby as some do, condemne the reading or alledging of the Fathers,
When I say that the only word of God must be taught, I do not thereby as Some do, condemn the reading or alleging of the Father's,
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for that were altogether curiositie, I am not of that minde, I thinke them very necessarie to bee read and alledged, not as doctrine of saluation, but as confirmation of iudgement:
for that were altogether curiosity, I am not of that mind, I think them very necessary to be read and alleged, not as Doctrine of salvation, but as confirmation of judgement:
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for when our iudgements, & the iudgements of the fathers are one, vpon some place of Scripture,
for when our Judgments, & the Judgments of the Father's Are one, upon Some place of Scripture,
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then we say it is idem spiritus, one and the selfe same spirit:
then we say it is idem spiritus, one and the self same Spirit:
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so that alledging of the Fathers is not to be blamed, but bringing in mans doctrine as necessarie to saluation, in stead of the woord of God, which onely serueth to that ende is woorthily to bee condemned:
so that alleging of the Father's is not to be blamed, but bringing in men Doctrine as necessary to salvation, in stead of the word of God, which only serveth to that end is worthily to be condemned:
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where it is said, feede, and that with the woord.
where it is said, feed, and that with the word.
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There is rendred a reason, because the written woord of God containeth in it all things necessarie to saluation,
There is rendered a reason, Because the written word of God Containeth in it all things necessary to salvation,
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and also to life and maners, and therefore that we neede not seek any further for the assurance of the same, this prooueth Iohn the Apostle:
and also to life and manners, and Therefore that we need not seek any further for the assurance of the same, this proveth John the Apostle:
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Many things did Iesus in the sight of his disciples which are not writtē in this booke, Many things did Iesus in the sighed of his Disciples which Are not written in this book,
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but these things are written, that Iesus Christ is the Sonne of God, & that in beleeuing yee might haue eternall life. but these things Are written, that Iesus christ is the Son of God, & that in believing ye might have Eternal life.
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The other prooueth Paul: Euery Scripture giuen by inspiration is profitable to teach, to reprooue,
The other proveth Paul: Every Scripture given by inspiration is profitable to teach, to reprove,
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and to exhort, that the man of God may be made perfect vnto euerie good woorke. and to exhort, that the man of God may be made perfect unto every good work.
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Therefore search the Scriptures, for in them yee hoope to haue eternall life. Lastly it is to bee declared what they must feed, n. the Church. Therefore search the Scriptures, for in them ye hoop to have Eternal life. Lastly it is to be declared what they must feed, n. the Church.
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There be many sorts of Churches, there is a visible Church and an inuisible Church: there is a militant Church, and a triumphant Church:
There be many sorts of Churches, there is a visible Church and an invisible Church: there is a militant Church, and a triumphant Church:
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there is a true Church, & there is a false Church.
there is a true Church, & there is a false Church.
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Now where the Apostle saith, feede the flocke of God, hee putteth a difference betwixt the true & false Church:
Now where the Apostle Says, feed the flock of God, he putteth a difference betwixt the true & false Church:
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now a Church is nothing els but a company of people gathered together, so that euery company is a Church,
now a Church is nothing Else but a company of people gathered together, so that every company is a Church,
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but euery company is not a church of God.
but every company is not a Church of God.
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Moreouer this is to bee obserued, that whereas the Apostle saith feed the flock of God, and that the flock of God is partly visible, partly inuisible,
Moreover this is to be observed, that whereas the Apostle Says feed the flock of God, and that the flock of God is partly visible, partly invisible,
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as is aforesaid, that hee meaneth, that the ministers of the word should diligently feed all the flocke of God vppon the earth:
as is aforesaid, that he means, that the Ministers of the word should diligently feed all the flock of God upon the earth:
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which is flatly against those that would single out the church of God from the rest, not knowing that there bee some which though they do not appeare outwardly,
which is flatly against those that would single out the Church of God from the rest, not knowing that there be Some which though they do not appear outwardly,
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yet are they most dear and precious in the sight of the Lord:
yet Are they most dear and precious in the sighed of the Lord:
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I must bee plaine with you, it is a great fault in this our time, wee will haue none to be of the Church but such as we like, such as follow our fantasies:
I must be plain with you, it is a great fault in this our time, we will have none to be of the Church but such as we like, such as follow our fantasies:
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& such as will not, we vtterly condemne them, whereas there bee many hundreds, yea many thousands besides vs: this was Elias fault.
& such as will not, we utterly condemn them, whereas there be many hundreds, yea many thousands beside us: this was Elias fault.
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O Lord saith he, they haue broken down thy Altars, and slaine thy Prophets, and I onely am left, Oh Lord Says he, they have broken down thy Altars, and slain thy prophets, and I only am left,
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and they seeke my life to take it away: and they seek my life to take it away:
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he thought there had not bin left vpon the earth one man that feared God but himselfe:
he Thought there had not been left upon the earth one man that feared God but himself:
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but marke responsum Domini, harkē what the Lord saith:
but mark responsum Domini, harken what the Lord Says:
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I haue reserued to my selfe seuen thousand men that neuer bowed their knees to Baal: I have reserved to my self seuen thousand men that never bowed their knees to Baal:
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mark this wel, there be more of the church then we bee aware of: therefore let vs feed in hope and labor in hope, incoraging all, discoraging none:
mark this well, there be more of the Church then we be aware of: Therefore let us feed in hope and labour in hope, encouraging all, discoraging none:
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but let vs feede the flocke of God visible and inuisible, true & false.
but let us feed the flock of God visible and invisible, true & false.
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Of these two Churches it is necessary to speake a litle, beginning with the false church, yt the other may be the better discerned:
Of these two Churches it is necessary to speak a little, beginning with the false Church, that the other may be the better discerned:
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the false church I cal those which either openly set their selues against the childrē of God,
the false Church I call those which either openly Set their selves against the children of God,
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or those which perswade themselues that they be of the church & are not: of both these sorts ther be many.
or those which persuade themselves that they be of the Church & Are not: of both these sorts there be many.
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The one sort, are they of whom Dauid speaketh of.
The one sort, Are they of whom David speaks of.
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I haue hath hated the congregation of the wicked, and I wil not sit with the vngodlie. I have hath hated the congregation of the wicked, and I will not fit with the ungodly.
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Such were Corah, Dathan and Abiram, and the two hundred and fifty men that were with them, men of renowne and famous in the congregation. Such were Corah, Dathan and Abiram, and the two hundred and fifty men that were with them, men of renown and famous in the congregation.
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Such were they that builded Babel: euery of these were a congregatiō, a church, but a false church, a church that openly fighteth and setteth it selfe against the Church of God. Such were they that built Babel: every of these were a congregation, a Church, but a false Church, a Church that openly fights and sets it self against the Church of God.
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The other sort, are they, which bragge that they be the seed of Abraham, the children of promise,
The other sort, Are they, which brag that they be the seed of Abraham, the children of promise,
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but they deceiue themselues, for they do not the works of Abraham, they speak much, but they do litle:
but they deceive themselves, for they do not the works of Abraham, they speak much, but they do little:
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they look like Lambes but they bee rauenning Wolues: outwardly they appeare bewtifull, but inwardly they be full of dead mens bones.
they look like Lambs but they be rauenning Wolves: outwardly they appear beautiful, but inwardly they be full of dead men's bones.
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He is not a Iew which is a Iew outward, but hee is a Iew which is hid within. He is not a Iew which is a Iew outward, but he is a Iew which is hid within.
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Of these face-makers, and outward Religious persons speaketh Leo: Ecclesiae nomine armamini, sed contra ecclesiam demicatis:
Of these face-makers, and outward Religious Persons speaks Leo: Ecclesiae nomine armamini, sed contra Church demicatis:
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yee arme your selues with the name of the church, but yee fight agaynst the Church. ye arm your selves with the name of the Church, but ye fight against the Church.
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These say they are Iewes, but they are not, but are the congregation of Satan.
These say they Are Iewes, but they Are not, but Are the congregation of Satan.
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These be the false church, these must be taught, if at any time God will giue them grace to repent, that they may be brought to the true church,
These be the false Church, these must be taught, if At any time God will give them grace to Repent, that they may be brought to the true Church,
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and so be saued in the day of the Lord.
and so be saved in the day of the Lord.
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Now let vs proceed vnto the true church, which is in God, hereby it is knowen, it is not in man,
Now let us proceed unto the true Church, which is in God, hereby it is known, it is not in man,
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but in GOD, this is the true church, this is the society of all the true faithfull sainctes and elect of God.
but in GOD, this is the true Church, this is the society of all the true faithful Saints and elect of God.
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This church consisteth of Faith, Hope, Loue, and of the Spirit of Christ.
This Church Consisteth of Faith, Hope, Love, and of the Spirit of christ.
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This we cal the catholicke church which is spread ouer the face of the whole world.
This we call the catholic Church which is spread over the face of the Whole world.
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Then the catholicke church is not at Rome:
Then the catholic Church is not At Room:
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no, no, they are much deceiued that say so, or beleeue so, it is not tyed to one place or to one people:
no, no, they Are much deceived that say so, or believe so, it is not tied to one place or to one people:
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but it is the company of all the faithfull, that haue bene from the beginning of ye world, that are now,
but it is the company of all the faithful, that have be from the beginning of the world, that Are now,
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& shalbe vnto the end of the world:
& shall unto the end of the world:
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Ierom sayth Ecclesia Christi in toto orbe ecclesias possidens, spiritus vnitate coniuncta est, & habet vrbes legis & prophetarum, euangelij & apostolorum: Jerom say Ecclesia Christ in toto orbe Ecclesiastes possidens, spiritus vnitate Coniuncta est, & habet Cities Legis & prophetarum, Evangelist & apostolorum:
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non est egressa de finibus suis, i. de scripturis: non est Egress de finibus suis, i. the Scriptures:
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The church of Christ which possesseth all the churches in the world, is ioyned together in the vnity of the spirit,
The Church of christ which Possesses all the Churches in the world, is joined together in the unity of the Spirit,
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and it hath the cities of the law and of the Prophets, of the Gospell, and of the Apostles, it doth not goe beyonde her boundes, that is the Scriptures.
and it hath the cities of the law and of the prophets, of the Gospel, and of the Apostles, it does not go beyond her bounds, that is the Scriptures.
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This Church hath in it pure and sounde doctrine, euen the same which came from Christe,
This Church hath in it pure and sound Doctrine, even the same which Come from Christ,
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and sent abroade throughout all the worlde by the Apostles, which excludeth all other doctrines and precepts of man, it hath also the true and liuely vse of the Sacraments, it hath vnity and catholicke consent touching the chéef points of christian religion.
and sent abroad throughout all the world by the Apostles, which excludeth all other doctrines and Precepts of man, it hath also the true and lively use of the Sacraments, it hath unity and catholic consent touching the chief points of christian Religion.
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This church (because it often erreth, sometime by ignorance as Paul before his conuersion, sometime by temptations as Abraham when for feare of his life he fel to dissembling,
This Church (Because it often erreth, sometime by ignorance as Paul before his conversion, sometime by temptations as Abraham when for Fear of his life he fell to dissembling,
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or by infirmitie, as Dauid when hee committed adulterie,) ought to bee fed with doctrine,
or by infirmity, as David when he committed adultery,) ought to be fed with Doctrine,
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and be kept in with wholsome correction.
and be kept in with wholesome correction.
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And therefore ouer this church hath God placed Bishops, and hath commaunded them to ouersee it,
And Therefore over this Church hath God placed Bishops, and hath commanded them to oversee it,
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and to feed it faithfully and dilligently. let those therefore watch that they may giue their fellow seruants meat in due season.
and to feed it faithfully and diligently. let those Therefore watch that they may give their fellow Servants meat in due season.
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Blessed is that Seruant whome hys Maister shall find so doing. Verily I say vnto you, he will make him ruler ouer all his goods. Blessed is that Servant whom his Master shall find so doing. Verily I say unto you, he will make him ruler over all his goods.
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Therefore feed ye flock, this appertaineth to vs ministers:
Therefore feed you flock, this appertaineth to us Ministers:
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God hath made vs pastors, and wee haue a flocke, euen a church in God the father, begotten of the word, born of the word,
God hath made us Pastors, and we have a flock, even a Church in God the father, begotten of the word, born of the word,
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and now must be nourished, brought vp and instructed by the word.
and now must be nourished, brought up and instructed by the word.
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That wee haue such a church here in England as I haue here described, there is no question at all to be made,
That we have such a Church Here in England as I have Here described, there is no question At all to be made,
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neither do the godly doubt of it.
neither do the godly doubt of it.
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But for the better comfort of the church, and that they may haue in a readines at all times to stop the mouth of the Anabaptist, to ouerthrow the Papist,
But for the better Comfort of the Church, and that they may have in a readiness At all times to stop the Mouth of the Anabaptist, to overthrow the Papist,
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and tread vnder feet the Secturian.
and tread under feet the Secturian.
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I wil prooue it most plainly by the way of an argument, where the Gospell is truly preached, where the Sacraments be according to Christ his institution reuerently administred, where there is vnitie,
I will prove it most plainly by the Way of an argument, where the Gospel is truly preached, where the Sacraments be according to christ his Institution reverently administered, where there is unity,
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and catholicke consente touching the cheefe points of christian religion, wher Christ is acknowledged the head of the church, there is the true church in God the Father:
and catholic consent touching the chief points of christian Religion, where christ is acknowledged the head of the Church, there is the true Church in God the Father:
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but the church of England hath, vseth, holdeth and acknowledgeth al these things, ergo in England there is a true church in God the Father.
but the Church of England hath, uses, holds and acknowledgeth all these things, ergo in England there is a true Church in God the Father.
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The chiefest reasons that the Anabaptistes Papistes and Scismatickes vse in defacing of our church are these:
The chiefest Reasons that the Anabaptists Papists and Schismatics use in defacing of our Church Are these:
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first that our ministers bee not lawfully called: 2. that we want discipline: 3. that wee haue no lawfull prayers in our church, and therefor no church.
First that our Ministers be not lawfully called: 2. that we want discipline: 3. that we have no lawful Prayers in our Church, and Therefore no Church.
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These reasons though they be weake, and most weake, yet are they péeuish and very daungerous:
These Reasons though they be weak, and most weak, yet Are they peevish and very dangerous:
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and therefore I thinke it necessarie to confute them. Touching the first wher they say we haue not a lawful ministery:
and Therefore I think it necessary to confute them. Touching the First where they say we have not a lawful Ministry:
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I answere, we haue, yea and such a ministery as is sent of God, and lawfully called by man. I prooue it thus:
I answer, we have, yea and such a Ministry as is sent of God, and lawfully called by man. I prove it thus:
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wheresoeuer there is a Church in God the Father, there is also a lawful ministerie.
wheresoever there is a Church in God the Father, there is also a lawful Ministry.
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But wee haue a Church in God the Father as before is prooued, ergo, a lawful ministerie.
But we have a Church in God the Father as before is proved, ergo, a lawful Ministry.
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This argument in plainly prooued by ye words of Ieremie. O yee disobedient Children turne againe sayth the Lord, for I am you Lord,
This argument in plainly proved by you words of Ieremie. Oh ye disobedient Children turn again say the Lord, for I am you Lord,
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and I will take you, one of a Cittie, and two of a Tribe, and will bring you to Sion,
and I will take you, one of a city, and two of a Tribe, and will bring you to Sion,
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and I will giue you Pastors according to mine owne hart, which shall feede you with knowledge & vnderstanding. and I will give you Pastors according to mine own heart, which shall feed you with knowledge & understanding.
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Marke here, he saith he will choose them one of a Cittie, and two of a Tribe,
Mark Here, he Says he will choose them one of a city, and two of a Tribe,
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and hée will bring them into Sion, that is, into his Church:
and he will bring them into Sion, that is, into his Church:
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hee will giue them pastors after his owne hart, these be lawful I trow, for he chooseth none but those that bee meete, you may knowe them,
he will give them Pastors After his own heart, these be lawful I trow, for he chooses none but those that be meet, you may know them,
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for they feede with knowledge and vnderstanding. Whether wee do thus in the church of England or no, iudge yee.
for they feed with knowledge and understanding. Whither we do thus in the Church of England or not, judge ye.
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Touching the second, that wee want discipline & therefore we are no church.
Touching the second, that we want discipline & Therefore we Are no Church.
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I deny the argument, but they say wee haue not the discipline of the primatiue Church, therefore no church.
I deny the argument, but they say we have not the discipline of the primitive Church, Therefore no Church.
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It is a non sequitur, for although we haue not the discipline of the primatiue Church, yet wee haue discipline:
It is a non sequitur, for although we have not the discipline of the primitive Church, yet we have discipline:
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and therefore they slaunder vs. But alasse, these men that say so, they knowe not what they say:
and Therefore they slander us But alas, these men that say so, they know not what they say:
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for discipline is no essentiall part of the church:
for discipline is no essential part of the Church:
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men and women be the Church, not discipline, so that discipline is a wall about a citie,
men and women be the Church, not discipline, so that discipline is a wall about a City,
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or a hedge aboute a vineyard, wherof though a peece sometime be broken downe, yet a citie, yet a vineyard.
or a hedge about a vineyard, whereof though a piece sometime be broken down, yet a City, yet a vineyard.
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I graunt discipline to be as necessary in the church, to kéepe the people within the railes of Moses, law,
I grant discipline to be as necessary in the Church, to keep the people within the rails of Moses, law,
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as a wall about a cittie to defende the citizens from the force of their enemie:
as a wall about a City to defend the Citizens from the force of their enemy:
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and for my part, I know none that denieth it, but onely those that make the most to doo about it:
and for my part, I know none that Denieth it, but only those that make the most to do about it:
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wee haue so much that they them selues complayne & crye out of it. I maruell what they would do, if we had that which they themselues séeke for.
we have so much that they them selves complain & cry out of it. I marvel what they would do, if we had that which they themselves seek for.
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I cannot tel what they would haue:
I cannot tell what they would have:
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wee fynd fault with the sinnes of the people, wee excommunicate notorious offendors, if you aske by what authority, I answere euen as Paul did, so do we.
we find fault with the Sins of the people, we excommunicate notorious offenders, if you ask by what Authority, I answer even as Paul did, so do we.
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Hymeneus and Alexander haue made shipwracke of faith, quos ego tradidi Satanae vt discant, non blasphemare: Hymenaeus and Alexander have made shipwreck of faith, quos ego tradidi Satan vt discant, non blasphemare:
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whom I (saith he) haue deliuered to Sathan that they might learne not to blaspheme:
whom I (Says he) have Delivered to Sathan that they might Learn not to Blaspheme:
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It is ye iudgement of ye best learned that euer I read of, that Peeter did excommunicate Ananias and Saphira, after the which they yéelded vp ye ghost.
It is the judgement of you best learned that ever I read of, that Peter did excommunicate Ananias and Sapphira, After the which they yielded up the ghost.
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I would here for my learning very gladly know who did helpe Paul or Peter to excōmunicat,
I would Here for my learning very gladly know who did help Paul or Peter to excommunicate,
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because these slaunderers of our Church do say, it is not lawful for any man to excommunicate.
Because these slanderers of our Church do say, it is not lawful for any man to excommunicate.
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If it had not bin lawfull, surely Paul would not haue done it, neither yet Peter. Tertulian sayth, that excommunication, or seperation from the Church, was in his time, which was thirteeene hundreth yeares agone in the handes of the Bishops, and of the Priestes.
If it had not been lawful, surely Paul would not have done it, neither yet Peter. Tertullian say, that excommunication, or separation from the Church, was in his time, which was thirteeene Hundredth Years ago in the hands of the Bishops, and of the Priests.
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Origen commaundeth him that hath bene thrise admonished, and will not repent to be cut of from the body of the church, per ecclesiae presides, or by the rulers of the church, wher also he declareth what these rulers are: Origen commandeth him that hath be thrice admonished, and will not Repent to be Cut of from the body of the Church, per ecclesiae presides, or by the Rulers of the Church, where also he Declareth what these Rulers Are:
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for sayth he, the priests sparing one that had offended, and neglecting their priestly authority, did goe about the distructiō of the whole church,
for say he, the Priests sparing one that had offended, and neglecting their priestly Authority, did go about the destruction of the Whole Church,
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so that Origen thought it was a decay to the Church, that excommunication should goe out of the handes of the Priestes.
so that Origen Thought it was a decay to the Church, that excommunication should go out of the hands of the Priests.
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Eusebius sheweth, that Fabian did excommunicate Philip the Emperour. Eusebius shows, that Fabian did excommunicate Philip the Emperor.
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Ambrose did excommunicate Theodosius the Emperour, for that slaughter which was done in Thessalonica, anno Dom. 391. & is at this day greatly commended therefore of the learned, & godly. Ambrose did excommunicate Theodosius the Emperor, for that slaughter which was done in Thessalonica, Anno Dom. 391. & is At this day greatly commended Therefore of the learned, & godly.
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These examples prooue the lawfulnes of our excommunication, which is practised vppon such like occasions,
These Examples prove the lawfulness of our excommunication, which is practised upon such like occasions,
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and is also executed by such kind of meanes, and therfore not to be found fault withall,
and is also executed by such kind of means, and Therefore not to be found fault withal,
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neither yet that our church should be slaundered either for the want of it, either yet for the practise of that which wee haue.
neither yet that our Church should be slandered either for the want of it, either yet for the practice of that which we have.
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Touching the third, wheras they say, wée haue no lawful prayers in our Churche, and therefore no Church:
Touching the third, whereas they say, we have no lawful Prayers in our Church, and Therefore no Church:
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that is a most abhominable slaunder, & not to bee tollerated. Of these kinde of people that say so, there be two sortes:
that is a most abominable slander, & not to be tolerated. Of these kind of people that say so, there be two sorts:
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the one be the Papistes, and they come in with their old lying antiquityes, and say that the seruice in the church of England is nothing lyke to the vse of the primitiue Church,
the one be the Papists, and they come in with their old lying antiquities, and say that the service in the Church of England is nothing like to the use of the primitive Church,
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for it hath no set order of prayers, saue a little imitation of the old Mattins and Euensong,
for it hath no Set order of Prayers, save a little imitation of the old Matins and Evensong,
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and that in Schisme and heresie, and therefore not onely vnprofitable, but also damnable.
and that in Schism and heresy, and Therefore not only unprofitable, but also damnable.
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The other sort they say that there be no praiers at al in the church of Englande (they say so in effecte) for they say we do all read praiers already made to our hands, which by their sayings, are no prayers,
The other sort they say that there be no Prayers At all in the Church of England (they say so in Effect) for they say we do all read Prayers already made to our hands, which by their sayings, Are no Prayers,
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neither yet do edifie at all, for (say they) reading is but bare féeding yea and as all as playing vpon a stage, and worse too.
neither yet do edify At all, for (say they) reading is but bore feeding yea and as all as playing upon a stage, and Worse too.
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But to these I answere as I did before they slander the church, for wée pray truly as God hath commaunded in his word,
But to these I answer as I did before they slander the Church, for we pray truly as God hath commanded in his word,
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and as our Sauiour Christ hath taught vs we pray to God the Father, and to none but to him onely.
and as our Saviour christ hath taught us we pray to God the Father, and to none but to him only.
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Wee come to him in the name of his sonne Iesus Christ, and in his name onely,
we come to him in the name of his son Iesus christ, and in his name only,
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and therefore I conclude that we pray truely.
and Therefore I conclude that we pray truly.
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Thus haue I as God hath mooued me, and at this time hath affoorded vnto me, declared vnto you the sence and meaning of this holy Scripture.
Thus have I as God hath moved me, and At this time hath afforded unto me, declared unto you the sense and meaning of this holy Scripture.
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The Lord graunt that it may worke that which I looke for, that is the aduancement of Gods glory, a zeale and care of Gods ministers ouer the flocke of God committed vnto them.
The Lord grant that it may work that which I look for, that is the advancement of God's glory, a zeal and care of God's Ministers over the flock of God committed unto them.
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The florishing estate of the Gospel of Iesus Christ, and the vnitie, peace, and quietnes of the church, that antichristianity and factiōs being defaced, we may with one hart and one voice glorifie God the Father in this world,
The flourishing estate of the Gospel of Iesus christ, and the unity, peace, and quietness of the Church, that antichristianity and factions being defaced, we may with one heart and one voice Glorify God the Father in this world,
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and in the world to come raigne with him eternally by the meanes of his Sonne Iesus Christ:
and in the world to come Reign with him eternally by the means of his Son Iesus christ:
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to whom with the Father and the holy Ghost be al praise, glory, dominion, and power both now and for euer, world without end Amen.
to whom with the Father and the holy Ghost be all praise, glory, dominion, and power both now and for ever, world without end Amen.
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(3) sermon (DIV1)
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