The historie of tithes, or, Tithes vindicated to the presbyters of the Gospel begunne in a visitation sermon, whereunto are added the substance of divers other sermons and treatises, being thought fit by good authority to be published, and is necesary both for clergy and laity : in the which is expressed the true use of the Sabbath without controversie / by B.P.
The Text which I now propose unto you, is a little drop of that dew of grace which falleth here upon the head of the Tribe of Levi, which the Lord had separated from among their brethren, to teach Jacob his judgements, and Israel his law, vers.
The Text which I now propose unto you, is a little drop of that due of grace which falls Here upon the head of the Tribe of Levi, which the Lord had separated from among their brothers, to teach Jacob his Judgments, and Israel his law, vers.
12. And herein this man of GOD calleth upon the mighty JEHOVAH, who being the greater, can blesse the lesse, Heb. 7.7. whose blessing is a doing of some good , bestoweth some gift alwaies upon them that are blessed of him , maketh rich, Prov. 10.22. and of whom whosoever are blessed, they shall be blessed indeed, as Isaac said of his blessing of Jacob, Gen. 27.33. To blesse, that is, to defend and multiply:
12. And herein this man of GOD calls upon the mighty JEHOVAH, who being the greater, can bless the less, Hebrew 7.7. whose blessing is a doing of Some good, bestoweth Some gift always upon them that Are blessed of him, makes rich, Curae 10.22. and of whom whosoever Are blessed, they shall be blessed indeed, as Isaac said of his blessing of Jacob, Gen. 27.33. To bless, that is, to defend and multiply:
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according to which, Moses telleth Israel, GOD will blesse thee, and multiply thee, hee will blesse the fruit of thy wombe, &c. Deut. 7.13, 14. His substance NONLATINALPHABET for so after our best translators (quorum nomen sit in benedictione,) Irather turne the word with many learned Interpreters , finding for warrant hereof this word bearing the same sense, Deut. 8.17. Beware lest you say, my power, and the strength of mine hand hath prepared me NONLATINALPHABET this wealth. And Job 20.15. Hee hath swallowed downe NONLATINALPHABET riches: then with others, his strength , his army, and multitude ;
according to which, Moses Telleth Israel, GOD will bless thee, and multiply thee, he will bless the fruit of thy womb, etc. Deuteronomy 7.13, 14. His substance for so After our best translators (quorum Nome sit in benediction,) Ira turn the word with many learned Interpreters, finding for warrant hereof this word bearing the same sense, Deuteronomy 8.17. Beware lest you say, my power, and the strength of mine hand hath prepared me this wealth. And Job 20.15. He hath swallowed down riches: then with Others, his strength, his army, and multitude;
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or, as Junius more fully, grato animo suseipere, with a favourable minde to receive; and as the Greek phrase runneth, Heb. 13.16. to bee well pleased with the worke of his hands ] so that howsoever hee shall many times spread out his hands unto a rebellious and gainsaying people. Isa. 65.2.
or, as Junius more Fully, grato animo suseipere, with a favourable mind to receive; and as the Greek phrase Runneth, Hebrew 13.16. to be well pleased with the work of his hands ] so that howsoever he shall many times spread out his hands unto a rebellious and gainsaying people. Isaiah 65.2.
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and his worke with his God, Isa. 49.4. Before I come to the right dividing of these words, 2 Tim. 2.15. and to shew how they are profitable for doctrine, for reproofe, for correction, for instruction in righteousnesse, 2 Tim. 3.16. the giving of satisfaction to two questions that lye in the way, shall be as a word spoken in due season.
and his work with his God, Isaiah 49.4. Before I come to the right dividing of these words, 2 Tim. 2.15. and to show how they Are profitable for Doctrine, for reproof, for correction, for instruction in righteousness, 2 Tim. 3.16. the giving of satisfaction to two questions that lie in the Way, shall be as a word spoken in due season.
than any other of the Tribes, unlesse it be Josephs, vers. 13. &c. upon whom the blessings also of his father prevailed above the blessings of his progenitours, Gen. 49.26.
than any other of the Tribes, unless it be Josephs, vers. 13. etc. upon whom the blessings also of his father prevailed above the blessings of his progenitors, Gen. 49.26.
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Therefore that their estate might not be troublesome to them, Moses ministreth a comfort, and biddeth them expect from GOD all abundance for sufficient food,
Therefore that their estate might not be troublesome to them, Moses Ministereth a Comfort, and bids them expect from GOD all abundance for sufficient food,
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The other for the consternation of Levies enemies, those Harpyes, who as the Poet saith , Diripiunt { que } dapes, contactu { que } omnia foedant Immundo, — Tristius haud illis monstrum,
The other for the consternation of Levies enemies, those Harpies, who as the Poet Says, Diripiunt { que } dapes, contactu { que } omnia foedant Impure, — Tristius haud illis monstrum,
For the wisedome of the Spirit of GOD, in whose eyes all things are naked and opened, Heb. 3.13. and who declareth the last things from the beginning, Isa. 46.10.
For the Wisdom of the Spirit of GOD, in whose eyes all things Are naked and opened, Hebrew 3.13. and who Declareth the last things from the beginning, Isaiah 46.10.
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foresaw and foreshewed, that the dayes would come, that men would be so farre from bringing offerings with the Israelites to the building of the Tabernacle, Exod. 36. that they would rather let it lye waste,
foresaw and foreshowed, that the days would come, that men would be so Far from bringing offerings with the Israelites to the building of the Tabernacle, Exod 36. that they would rather let it lie waste,
yea, make it waste themselves, that they might dwell in sieled houses, Hagg. 1. So farre from asking with Saul, What present shall we bring to the man of God? 1 Sam. 9.7. that they will rather with Gehezi pursue them hard to pull somewhat from them, 2 King. 5.20. so farre from providing with the Shunamite, a chamber furnished for the Prophet Elisha, 2 King. 4.10. that rather with prophane Tobiah, they will chamber themselves in the courts of the house of GOD, Nehem. 13.7. and with Oreb and Zeeb, take to themselves the houses of GOD in possession, Psal. 83.12.
yea, make it waste themselves, that they might dwell in seeled houses, Haggai 1. So Far from asking with Saul, What present shall we bring to the man of God? 1 Sam. 9.7. that they will rather with Gehazi pursue them hard to pull somewhat from them, 2 King. 5.20. so Far from providing with the Shunamite, a chamber furnished for the Prophet Elisha, 2 King. 4.10. that rather with profane Tobiah, they will chamber themselves in the Courts of the house of GOD, Nehemiah 13.7. and with Oreb and Zeeb, take to themselves the houses of GOD in possession, Psalm 83.12.
So farre from paying Tithes of all, with Abraham; yea, of the spoiles gotten in warre, to the Priests of the high GOD, Heb. 7.2. that they will rather spoile them, yea, GOD himselfe in Tithes and Offerings, Mal. 3.8. To shew therefore that these mens wayes are as much abominable to JEHOVAH, as they are different from his wayes, he prayeth that where they would bring a curse, he would give blessing;
So Far from paying Tithes of all, with Abraham; yea, of the spoils got in war, to the Priests of the high GOD, Hebrew 7.2. that they will rather spoil them, yea, GOD himself in Tithes and Offerings, Malachi 3.8. To show Therefore that these men's ways Are as much abominable to JEHOVAH, as they Are different from his ways, he Prayeth that where they would bring a curse, he would give blessing;
for, he hath his chaire in heaven, who teacheth the hearts (k). The answer wherof may be, that Moses prayeth rather here for an acceptation of Levies labour by GOD,
for, he hath his chair in heaven, who Teaches the hearts (k). The answer whereof may be, that Moses Prayeth rather Here for an acceptation of Levies labour by GOD,
For although Levi, the LORDS messenger, must so unfainedly desire in his heart the salvation of Israel; that in the fervency of his zeal, he could be content, with Moses, to be razed out of GODS Book for them, Exod. 32.32. With Paul, be willing to be separated from Christ for them, Rom. 9.3.
For although Levi, the LORDS Messenger, must so unfeignedly desire in his heart the salvation of Israel; that in the fervency of his zeal, he could be content, with Moses, to be razed out of GOD'S Book for them, Exod 32.32. With Paul, be willing to be separated from christ for them, Rom. 9.3.
Although their standing fast in the LORD, must be the life, and the joy of his heart, 1 Thes. 3.8. That hee may rejoyce in the day of the LORD, that he hath not run in vaine, Phil. •. 16.
Although their standing fast in the LORD, must be the life, and the joy of his heart, 1 Thebes 3.8. That he may rejoice in the day of the LORD, that he hath not run in vain, Philip •. 16.
Although every soule that he saveth, must be his crowne of rejoycing, his glory and joy in the presence of Christ at his comming, 1. Thes. 2.19, 20. Yet shall John Baptist as well receive his crowne for preaching vengeance against disobedient Herod, as for winning converts to come to his baptisme,
Although every soul that he Saveth, must be his crown of rejoicing, his glory and joy in the presence of christ At his coming, 1. Thebes 2.19, 20. Yet shall John Baptist as well receive his crown for preaching vengeance against disobedient Herod, as for winning converts to come to his Baptism,
and spend our strength for nought: yet is not our work unregarded before God, neither shall it passe unrewarded, Isa. 49.4. Hee prayeth therefore for this acceptation, as being their speciall good for whom he specially prayeth.
and spend our strength for nought: yet is not our work unregarded before God, neither shall it pass unrewarded, Isaiah 49.4. He Prayeth Therefore for this acceptation, as being their special good for whom he specially Prayeth.
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We have here, what JEHOVAH (who giveth liberally to every one that asketh of him, Jam. 1.5.) is invocated to doe for him, To blesse his substance. ] What his Master, to whom he standeth or falleth, Rom. 14.4. is intreated favourably to accept from him, Accept the worke of his hands.
We have Here, what JEHOVAH (who gives liberally to every one that asks of him, Jam. 1.5.) is invocated to do for him, To bless his substance. ] What his Master, to whom he Stands or falls, Rom. 14.4. is entreated favourably to accept from him, Accept the work of his hands.
In the former wee have either the author from whom the blessing must come, Blesse God; or the object on which it must come, substance; amplified by the property, his substance. In the later wee have againe,
In the former we have either the author from whom the blessing must come, Bless God; or the Object on which it must come, substance; amplified by the property, his substance. In the later we have again,
To beginne with the first, the author from whom this blessing must come, is he who openeth his hand, and filleth with his blessing every living thing, Psal. 145.16. even the LORD:
To begin with the First, the author from whom this blessing must come, is he who Openeth his hand, and fills with his blessing every living thing, Psalm 145.16. even the LORD:
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blesse Lord. ] In this particular then as in capitall letters, like to that vision of Abacuk, so plaine, that he may runne that readeth it, Hab. 22. We have this lesson, that the LORD is an ever-springing,
bless Lord. ] In this particular then as in capital letters, like to that vision of Habakkuk, so plain, that he may run that readeth it, Hab. 22. We have this Lesson, that the LORD is an ever-springing,
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and that this King of Kings and LORD of LORDS, is as that tree shewed to Nebuchadnezzar in a dreame, having in it meat for all, under the boughes whereof the beasts of the field had shadow, in the boughes whereof the fowles of the heaven dwelt,
and that this King of Kings and LORD of LORDS, is as that tree showed to Nebuchadnezzar in a dream, having in it meat for all, under the boughs whereof the beasts of the field had shadow, in the boughs whereof the fowls of the heaven dwelled,
neither doth misery spring out of the ground, Job 5.6. but whatsoever evill is done in the City ( malum poenae, the evill of punishment) it is the LORD that doth it, Amos 3.6.
neither does misery spring out of the ground, Job 5.6. but whatsoever evil is done in the city (malum Poenae, the evil of punishment) it is the LORD that does it, Amos 3.6.
For whereas there are two kindes of evill; sin, and the punishment of sin : sinne belongeth not unto GOD, the punishment of sinne belongeth unto him as the avenger:
For whereas there Are two Kinds of evil; since, and the punishment of since: sin belongeth not unto GOD, the punishment of sin belongeth unto him as the avenger:
nor from the south, Psal. 75.6. but it is from above, and commeth downe from the Father of lights, Jam. 1.17. and it is a generall interrogatory to bee ministred unto every one, What hast thou that thou hast not received? 1 Cor. 4.7.
nor from the south, Psalm 75.6. but it is from above, and comes down from the Father of lights, Jam. 1.17. and it is a general interrogatory to be ministered unto every one, What hast thou that thou hast not received? 1 Cor. 4.7.
and by my wisedome, for I am prudent, Isa. 10.13. Is not this great Babylon that I have built by the might of my power? Dan. 4.30. His owne power, his owne mighty power.
and by my Wisdom, for I am prudent, Isaiah 10.13. Is not this great Babylon that I have built by the might of my power? Dan. 4.30. His own power, his own mighty power.
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and confesse with their mouths, that it is the LORD that giveth, Job. 1.21. that because GOD hath dealt graciously with them, they have all things, Gen. 33.11.
and confess with their mouths, that it is the LORD that gives, Job. 1.21. that Because GOD hath dealt graciously with them, they have all things, Gen. 33.11.
But I cannot figere pedem hic; I hasten from the author of this blessing, to the object about which it is conversant, a substance, wealth, riches, (so much the word imports) and that such as is his, not others;
But I cannot figere pedem hic; I hasten from the author of this blessing, to the Object about which it is conversant, a substance, wealth, riches, (so much the word imports) and that such as is his, not Others;
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nor any part among them, Num. 18.20. nor to share with their brethren, in dividing the land by lot among the Tribes, Deut. 18.1, 2. let us examine a little what this substance of Levies was, what in the whole was the portion of Aaron and his seed, that were to minister unto GOD in the Priests office, Exod. 28.1. of the Levites, that were appointed over the Tabernacle of the Testimony, to doe fervice in it, Num. 1.50.
nor any part among them, Num. 18.20. nor to share with their brothers, in dividing the land by lot among the Tribes, Deuteronomy 18.1, 2. let us examine a little what this substance of Levies was, what in the Whole was the portion of Aaron and his seed, that were to minister unto GOD in the Priests office, Exod 28.1. of the Levites, that were appointed over the Tabernacle of the Testimony, to do fervice in it, Num. 1.50.
For the fourty eight Cities, which the children of Israel were commanded to give them to dwell in, with the Suburbs for the Cities round about them, reaching two thousand cubits on every side from every City, Num. 35.4, 5, 6. must in all probability equall the portion of any other Tribe, in so little a land as that was, which by St. Hieromes description did containe but in length from Dan to Beersheba an hundred and sixty miles, in breadth from Joppe to Bethlehem, about fourty six miles.
For the fourty eight Cities, which the children of Israel were commanded to give them to dwell in, with the Suburbs for the Cities round about them, reaching two thousand cubits on every side from every city, Num. 35.4, 5, 6. must in all probability equal the portion of any other Tribe, in so little a land as that was, which by Saint Jerome's description did contain but in length from Dan to Beersheba an hundred and sixty miles, in breadth from Joppa to Bethlehem, about fourty six miles.
even all the Tithes of Corne, Wine, Oyle, Fruits, Herds and Flocks, Levit. 27.30, 32. Thirdly, they had every thing which opened the matrice in all flesh,
even all the Tithes of Corn, Wine, Oil, Fruits, Herds and Flocks, Levit. 27.30, 32. Thirdly, they had every thing which opened the matrice in all Flesh,
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the firstborne of Men to bee redeemed at five shekels, and the firstlings of the other beasts to be redeemed at the Priests estimation, with a fist part put to it, Exod. 34.19, 20. Num. 18.15, 16. Levit. 27.27. Nehem. 10.36.
the firstborn of Men to be redeemed At five shekels, and the firstlings of the other beasts to be redeemed At the Priests estimation, with a fist part put to it, Exod 34.19, 20. Num. 18.15, 16. Levit. 27.27. Nehemiah 10.36.
Fourthly, they had the first fruits, even whatsoever was ripe in the Land, Num. 18.13. the firh fruits of their Corne, Wine, Oyle, the first fruits of the fleeces of their Sheepe, Deut. 18.4. the first fruits of all manner of Trees, and of their very dough for a blessing upon the rest, Ezek. 44.30.
Fourthly, they had the First fruits, even whatsoever was ripe in the Land, Num. 18.13. the firh fruits of their Corn, Wine, Oil, the First fruits of the fleeces of their Sheep, Deuteronomy 18.4. the First fruits of all manner of Trees, and of their very dough for a blessing upon the rest, Ezekiel 44.30.
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Nehem, 10.35, 37. Fiftly, they had all Oblations and Vowes, even every devoted thing in Israel, Num. 18.18, 14, 19. Ezek. 44.29, 30. Sixtly, they had every meat offering, every sinne offering, every trespasse offering, every heave offering, every shake offering,
Nehemiah, 10.35, 37. Fifty, they had all Oblations and Vows, even every devoted thing in Israel, Num. 18.18, 14, 19. Ezekiel 44.29, 30. Sixty, they had every meat offering, every sin offering, every trespass offering, every heave offering, every shake offering,
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and the shew bread, Num. 18.9, 10. Ezek. 44.29. Levit. 24.9. Seventhly, of Sacrifices eucharisticall, the breast and the shoulder, Num. 18.18. Levit. 7.31, 32. of other Sacrifices, the shoulder, the two cheekes, and the maw, Deut. 18.3. and of whole burnt Sacrifices, the skinne, Levit. 7.8.
and the show bred, Num. 18.9, 10. Ezekiel 44.29. Levit. 24.9. Seventhly, of Sacrifices eucharistical, the breast and the shoulder, Num. 18.18. Levit. 7.31, 32. of other Sacrifices, the shoulder, the two cheeks, and the maw, Deuteronomy 18.3. and of Whole burned Sacrifices, the skin, Levit. 7.8.
and for the manner of it also, it was very honourable, for all these duties were to bee brought yeare by yeare unto the house of God, Neh. 10.35, 37. that, (as Philo Judaeus observeth) from thence the Priests and Levites might receive them as from the hands of GOD,
and for the manner of it also, it was very honourable, for all these duties were to be brought year by year unto the house of God, Neh 10.35, 37. that, (as Philo Judaeus observeth) from thence the Priests and Levites might receive them as from the hands of GOD,
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But GOD stoppeth the mouthes of such miscreants, when hee saith, I have given the children of Levi all the tenth, Num. 18.20. I, whose the earth is, and the fulnesse thereof, Psal. 24.1. and not the children of men, to whom I have given the earth, Psal. 115.16.
But GOD stoppeth the mouths of such miscreants, when he Says, I have given the children of Levi all the tenth, Num. 18.20. I, whose the earth is, and the fullness thereof, Psalm 24.1. and not the children of men, to whom I have given the earth, Psalm 115.16.
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And if any for their owne ease were desirous to redeeme any duty, and not to carry it to the LORDS house, (which to some that dwelt afarre off would have beene very cumbersome) they were to pay according to the Priests estimation, at all times, Levit. 27.27. with the addition of a fist part;
And if any for their own ease were desirous to Redeem any duty, and not to carry it to the LORDS house, (which to Some that dwelled afar off would have been very cumbersome) they were to pay according to the Priests estimation, At all times, Levit. 27.27. with the addition of a fist part;
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much more in the things of GOD) detained any thing either in whole or part ▪ which was holy to GOD, he was to bring a ramme for an offering, to make good that which he withheld,
much more in the things of GOD) detained any thing either in Whole or part ▪ which was holy to GOD, he was to bring a ram for an offering, to make good that which he withheld,
and to adda fifth part, Levit. 5.15, 16. This both for the matter and the manner was the substance of Levi, given, granted, assigned and confirmed to him, haeredibus & successoribus in perpetuum, for their executing the Priests office,
and to addam fifth part, Levit. 5.15, 16. This both for the matter and the manner was the substance of Levi, given, granted, assigned and confirmed to him, haeredibus & successoribus in perpetuum, for their executing the Priests office,
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and that not by man (by whom notwithstanding any thing devoted to the LORD is most holy, Levit. 27.28.) but by this JEHOVAH, who is implored here to blesse his substance;
and that not by man (by whom notwithstanding any thing devoted to the LORD is most holy, Levit. 27.28.) but by this JEHOVAH, who is implored Here to bless his substance;
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Was this Levies substance? Was the LORD so bountifull to the Priests and Levites under the Law? And will he not be as liberall to those whom he hath put apart to preach the Gospel,
Was this Levies substance? Was the LORD so bountiful to the Priests and Levites under the Law? And will he not be as liberal to those whom he hath put apart to preach the Gospel,
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and to serve him in the Gospel of his Son? If the ministration of death, of condemnation, 2 Cor. 3.7, 9. received so plentifull and large a maintenance from the hand of God, no man that hath any understanding in the mystery of Christ, can deny,
and to serve him in the Gospel of his Son? If the ministration of death, of condemnation, 2 Cor. 3.7, 9. received so plentiful and large a maintenance from the hand of God, no man that hath any understanding in the mystery of christ, can deny,
even so GOD hath ordained, that they which preach the Gospel, should live of the Gospel, 1 Cor. 9.13, 14. hold as well for the proportion and quantity of the maintenance,
even so GOD hath ordained, that they which preach the Gospel, should live of the Gospel, 1 Cor. 9.13, 14. hold as well for the proportion and quantity of the maintenance,
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as for the just right and authority to claime and receive it? so that from that very Scripture we may not onely shew, that as GOD and not any man gave the Tithes to Levi; so GOD and not man hath ordained, that the Preacher of the Gospel should live of the Gospel;
as for the just right and Authority to claim and receive it? so that from that very Scripture we may not only show, that as GOD and not any man gave the Tithes to Levi; so GOD and not man hath ordained, that the Preacher of the Gospel should live of the Gospel;
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and the like, which were meerly ceremoniall and shadowes of things to come, and are now abrogated by Christ the body and substance of them, Col. 2.) Since they were due to GOD long before the Law,
and the like, which were merely ceremonial and shadows of things to come, and Are now abrogated by christ the body and substance of them, Col. 2.) Since they were due to GOD long before the Law,
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as wee see in Abrahams giving Tithe of all to Melchisedech Priest of the high God, Gen. 14. in Iacobs vowing of Tithes unto GOD, Gen. 28. since there can be no better course for fulfilling that Canon of the Apostle, Let him that is taught in the word, communicate to him that teacheth, in all his goods or good things, Gal. 6.6.
as we see in Abrahams giving Tithe of all to Melchizedek Priest of the high God, Gen. 14. in Iacobs vowing of Tithes unto GOD, Gen. 28. since there can be no better course for fulfilling that Canon of the Apostle, Let him that is taught in the word, communicate to him that Teaches, in all his goods or good things, Gal. 6.6.
If in all his good things, why not by way of a tenth? since there can be no more equall course, any quantity above that being too little for the teacher to receive,
If in all his good things, why not by Way of a tenth? since there can be no more equal course, any quantity above that being too little for the teacher to receive,
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of Moab and the Hagarins, Gebal, Ammon, and Amalek, the Philistines, with the inhabitants of Tyre, Assur also is joyned with them, Psal. 83.6, 7, 8. Polititians and Papists, Schismatikes and Atheists, are confederate together against GOD and his Church,
of Moab and the Hagarins, Gebal, Ammon, and Amalek, the philistines, with the inhabitants of Tyre, Assur also is joined with them, Psalm 83.6, 7, 8. Politicians and Papists, Schismatics and Atheists, Are confederate together against GOD and his Church,
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for the spoiling of him and it in Tithes and Offerings, Mal. 3.8. The Polititians plea, is, that Levi was in estimation as the tenth part of Israel,
for the spoiling of him and it in Tithes and Offerings, Malachi 3.8. The Politicians plea, is, that Levi was in estimation as the tenth part of Israel,
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These men are wife to doe evill, can reason plausibly, so long as they speake Babylons Logicke, Downe with it, downe with it to the ground, Psal. 137. But all their reasonings herein, are but perverse disputings of men of corrupt minds,
These men Are wife to do evil, can reason plausibly, so long as they speak Babylons Logic, Down with it, down with it to the ground, Psalm 137. But all their reasonings herein, Are but perverse disputings of men of corrupt minds,
yet they were not the tenth nor thirteenth part in Israel, but at that time that GOD gave them the Tithes for the service of the Tabernacle, the sixtieth part.
yet they were not the tenth nor thirteenth part in Israel, but At that time that GOD gave them the Tithes for the service of the Tabernacle, the sixtieth part.
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For when the other Tribes were numbred from twenty yeares old and upward, such as were able to beare armes were in number six hundred thousand, three thousand, five hundred and fifty, besides those which were either but twenty yeares old,
For when the other Tribes were numbered from twenty Years old and upward, such as were able to bear arms were in number six hundred thousand, three thousand, five hundred and fifty, beside those which were either but twenty Years old,
but the Levites being reckoned from a month old and above, their number was twenty two thousand, Num. 1. per totum, which was not much above the sixtieth part.
but the Levites being reckoned from a Monn old and above, their number was twenty two thousand, Num. 1. per totum, which was not much above the sixtieth part.
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How shall it supply their want at all times? How shall there be any certainty in it? since by reason of the ebbing and flowing, rising and falling of the prices of things, it is as impossible to set downe a competent stipend,
How shall it supply their want At all times? How shall there be any certainty in it? since by reason of the ebbing and flowing, rising and falling of the Princes of things, it is as impossible to Set down a competent stipend,
Was not tenne pounds by the yeare as competent about an hundred yeares since, as an hundred pounds are now? and who knoweth not whether future ages may not see as great alterations? Certainly these competencies have already brought our Livings to an impotency,
Was not tenne pounds by the year as competent about an hundred Years since, as an hundred pounds Are now? and who Knoweth not whither future ages may not see as great alterations? Certainly these competencies have already brought our Livings to an impotency,
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and the yoke of prescription and custome in receiving our dues after the old rate, lieth so heavy on our neckes, that the more other men prosper, we pine;
and the yoke of prescription and custom in receiving our dues After the old rate, lies so heavy on our necks, that the more other men prosper, we pine;
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Now againe the Papists, and some of our owne side, that have not looked so narrowly into this truth as they might have done, hold Tithes not to be required by the Morall Law consonant to the law of Nature,
Now again the Papists, and Some of our own side, that have not looked so narrowly into this truth as they might have done, hold Tithes not to be required by the Moral Law consonant to the law of Nature,
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But here, both antecedent and consequent, both assertion and inference halt downe right, and finde no rest for the soale of their foot in any place of Scripture.
But Here, both antecedent and consequent, both assertion and Inference halt down right, and find no rest for the Soale of their foot in any place of Scripture.
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The consequence againe is lame, Tithes are judicialls, therefore now they may be retained or removed ad placitum. For is it not a received tenent amongst many of our Divines , that those judicialls which serve for the backing of the Morall Law,
The consequence again is lame, Tithes Are judicials, Therefore now they may be retained or removed ad placitum. For is it not a received tenent among many of our Divines, that those judicials which serve for the backing of the Moral Law,
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for punishing the breaches of it, namely, idolatry, witchcraft, blasphemy, murther, adultery, theft, disobedience to parents, are still alive, stand in force,
for punishing the Breaches of it, namely, idolatry, witchcraft, blasphemy, murder, adultery, theft, disobedience to Parents, Are still alive, stand in force,
or at least have a surviving equity in them? If the rest, why not this of Tithes, which is as a bulwarke to the first Table, which prescribeth the worship of GOD, the manner and maintenance thereof?
or At least have a surviving equity in them? If the rest, why not this of Tithes, which is as a bulwark to the First Table, which prescribeth the worship of GOD, the manner and maintenance thereof?
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When dominus deus Papa, had taken the Tithes from the Oxen, that either did or should plough, Job 1. the Rectors of the Churches, to whom they were properly due;
When dominus deus Papa, had taken the Tithes from the Oxen, that either did or should plough, Job 1. the Rectors of the Churches, to whom they were properly due;
Those locusts that had made the face of the Church more desolate, than ever the locusts of Egypt did the face of the country, by devouring every greene thing throughout their land, Exod. 10.15.
Those Locusts that had made the face of the Church more desolate, than ever the Locusts of Egypt did the face of the country, by devouring every green thing throughout their land, Exod 10.15.
That so his sacriledge in exempting some of their orders, from paying Tithes of their grounds, where they were due, (as Alexander the third exempted the Cistercians Hospitalars,
That so his sacrilege in exempting Some of their order, from paying Tithes of their grounds, where they were due, (as Alexander the third exempted the Cistercians Hospitalers,
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as after the beasts mentioned, Rev. 13.3.) that Tithes are ceremonies; (an opinion of yesterday, scarclely devised an hundred years since) and therefore to be throwne headlong out of the Church of Christ, aswell as all other ceremonies which Christ hath taken away and nailed to his crosse, Col. •. 14. Assuredly, if their assertion be justified, the conclusion cannot be denied.
as After the beasts mentioned, Rev. 13.3.) that Tithes Are ceremonies; (an opinion of yesterday, scarclely devised an hundred Years since) and Therefore to be thrown headlong out of the Church of christ, aswell as all other ceremonies which christ hath taken away and nailed to his cross, Col. •. 14. Assuredly, if their assertion be justified, the conclusion cannot be denied.
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as the shadow carryeth with it a resemblance of the body, Col. 2.15. They were carnall rites, of holy, of heavenly things, Heb. 9.10, 23. of some Evangelicall truth.
as the shadow Carrieth with it a resemblance of the body, Col. 2.15. They were carnal Rites, of holy, of heavenly things, Hebrew 9.10, 23. of Some Evangelical truth.
And since all these carnall rites were but to indure till the time of reformation, Heb. 9.10. it is more then marveilous, that the Church of Christ ever retaining Tithes in use since the Apostles time, could not see them to be dead elements;
And since all these carnal Rites were but to endure till the time of Reformation, Hebrew 9.10. it is more then marvelous, that the Church of christ ever retaining Tithes in use since the Apostles time, could not see them to be dead elements;
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their work was ceremoniall, therefore their wages ceremonies? May not I better reason, they were given to the Levites for their service in the Tabernacle, which was not only ceremoniall,
their work was ceremonial, Therefore their wages ceremonies? May not I better reason, they were given to the Levites for their service in the Tabernacle, which was not only ceremonial,
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but also, yea and more principally morall; reading of the Scriptures, causing the people to understand the reading, Neh. 8.38. blessing and praising the GOD of Israel, 1 Chr. 16.4. and teaching of the people the Law of the LORD of Hosts, Mat. 2.7. Therefore they were morall duties.
but also, yea and more principally moral; reading of the Scriptures, causing the people to understand the reading, Neh 8.38. blessing and praising the GOD of Israel, 1 Christ 16.4. and teaching of the people the Law of the LORD of Hosts, Mathew 2.7. Therefore they were moral duties.
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So happily having proposed to you the diversity of opinions herein, some saying that they are judiciall, some ceremoniall, some tolerable, some abominable, some one thing, some another, most of them shooting at one marke, to wrest them out of the hands of GODS Ministers, you are ready to demand,
So happily having proposed to you the diversity of opinions herein, Some saying that they Are judicial, Some ceremonial, Some tolerable, Some abominable, Some one thing, Some Another, most of them shooting At one mark, to wrest them out of the hands of GOD'S Ministers, you Are ready to demand,
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but doe resolutely professe unto you, that they are neither ceremonies necessary to be rejected, nor judicialls indifferent, either to be retained or refused;
but do resolutely profess unto you, that they Are neither ceremonies necessary to be rejected, nor judicials indifferent, either to be retained or refused;
is no way Leviticall, but containeth in it a perpetuall truth, and that the Ministers of the Gospell may as lawfully claime the tenth of their peoples increase,
is not Way Levitical, but Containeth in it a perpetual truth, and that the Ministers of the Gospel may as lawfully claim the tenth of their peoples increase,
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for from thence it must follow evidently, that howsoever in the Law they were specially assigned to the sonnes of Levi, yet they had not then their beginning,
for from thence it must follow evidently, that howsoever in the Law they were specially assigned to the Sons of Levi, yet they had not then their beginning,
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Melchisedek was Priest of the most high GOD, and Abraham gave him Tithes of all, Gen. 14.19, 20. And this he did, not by voluntary contribution, but rather by necessary injunction;
Melchisedek was Priest of the most high GOD, and Abraham gave him Tithes of all, Gen. 14.19, 20. And this he did, not by voluntary contribution, but rather by necessary injunction;
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whereas the Apostle would have us to consider Melchisedeks greatnesse by Abrahams giving of Tithes to him, Heb. 7.4. Againe, the Originall is NONLATINALPHABET, vers. 6. Melchisedek tithed Abraham; importing, that he tooke it by lawfull authoritie, not as a free will offering.
whereas the Apostle would have us to Consider Melchisedeks greatness by Abrahams giving of Tithes to him, Hebrew 7.4. Again, the Original is, vers. 6. Melchisedek tithed Abraham; importing, that he took it by lawful Authority, not as a free will offering.
In this way of Abraham walketh his grandchilde Iacob, (who no doubt was taught by Abrahams pious direction to keepe the way of the LORD herein, Gen. 18.19. and voweth payment of Tithes unto GOD, Gen. 28.20. as acknowledging that they were his right before the Law was given.
In this Way of Abraham walks his grandchild Iacob, (who no doubt was taught by Abrahams pious direction to keep the Way of the LORD herein, Gen. 18.19. and Voweth payment of Tithes unto GOD, Gen. 28.20. as acknowledging that they were his right before the Law was given.
and with all their soule? 2 Chron. 15.12, 13, 14. Why doth David bind himselfe by an oath to keep Gods righteous judgements? I have sworne, and will performe it, that I will keepe thy righteous judgements, Psal. 119.106.
and with all their soul? 2 Chronicles 15.12, 13, 14. Why does David bind himself by an oath to keep God's righteous Judgments? I have sworn, and will perform it, that I will keep thy righteous Judgments, Psalm 119.106.
Thus out of the mouth and deeds of two witnesses beyond all exception, Abraham and Jacob, may this truth bee established, that Tithes were held Gods right,
Thus out of the Mouth and Deeds of two Witnesses beyond all exception, Abraham and Jacob, may this truth be established, that Tithes were held God's right,
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The perswasion whereof was by the law of Nature so ingraven in mens hearts, the practice of it in all possibilitie so dispersed from Noah amongst all people, that (as Festus faith ) the old people offered all kinde of Tithes to their gods,
The persuasion whereof was by the law of Nature so engraven in men's hearts, the practice of it in all possibility so dispersed from Noah among all people, that (as Festus faith) the old people offered all kind of Tithes to their God's,
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And here the great Cardinall and the Popish Champions (who when the doore must bee set open to unwritten traditions, can denie the Scripture to be full enough without traditions, to containe expressely the whole doctrine either concerning faith or manners,
And Here the great Cardinal and the Popish Champions (who when the door must be Set open to unwritten traditions, can deny the Scripture to be full enough without traditions, to contain expressly the Whole Doctrine either Concerning faith or manners,
as all the bookes of the Old and New Testament) doe now call for an expresse precept in the new Law, specifying Tithes to bee the Ministers maintenance,
as all the books of the Old and New Testament) do now call for an express precept in the new Law, specifying Tithes to be the Ministers maintenance,
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When the Apostle then mentioneth living of the Gospel, and that ever so, as they which wait at the Altar are partakers of the Altar, 1 Cor. 9.13, 13. when he urgeth communicating to our teachers in all our goods, Gal. 6.6.
When the Apostle then mentioneth living of the Gospel, and that ever so, as they which wait At the Altar Are partakers of the Altar, 1 Cor. 9.13, 13. when he urges communicating to our Teachers in all our goods, Gal. 6.6.
wee may not here NONLATINALPHABET, collatis testimoniis demonstrare, (as Beza interpreteth it, Act 9.22.) by comparing testimonies of Scripture, by laying one place to another, shew, that this living of the Gospell, this communicating in all our goods, should bee now by the tenth,
we may not Here, collatis testimoniis demonstrare, (as Beza interpreteth it, Act 9.22.) by comparing testimonies of Scripture, by laying one place to Another, show, that this living of the Gospel, this communicating in all our goods, should be now by the tenth,
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if the portion of the Presbyters under the Gospell come short of the portion of the Priesthood under the Law? for so to understand honour the next verse there giveth us light,
if the portion of the Presbyters under the Gospel come short of the portion of the Priesthood under the Law? for so to understand honour the next verse there gives us Light,
for the Scripture saith, The labourer is worthy of his reward; and accordingly Saint Hierome expoundeth honour to be maintenance, and understandeth by maintenance Tithes;
for the Scripture Says, The labourer is worthy of his reward; and accordingly Faint Jerome expoundeth honour to be maintenance, and understands by maintenance Tithes;
adding also, What we have said concerning Tithes which heretofore were given by the people to the Priests and Levites, understand it also concerning the people of the Church .
adding also, What we have said Concerning Tithes which heretofore were given by the people to the Priests and Levites, understand it also Concerning the people of the Church.
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for the perpetuall and unchangeable observation of the seventh day (cried up with more than a Jewish rigour, by many not zealous according to discretion ,) for the baptizing of infants,
for the perpetual and unchangeable observation of the seventh day (cried up with more than a Jewish rigour, by many not zealous according to discretion,) for the baptizing of Infants,
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but foundly and justly gathered out of the sense and purpose of the holy Scripture? And what thinke wee of the Apostles reasoning, Heb. 7 6, 7, 8, 9. when he proveth Melchisedechs Priesthood,
but fondly and justly gathered out of the sense and purpose of the holy Scripture? And what think we of the Apostles reasoning, Hebrew 7 6, 7, 8, 9. when he Proves Melchisedek's Priesthood,
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Doe not these consectaries follow and flow from it? First, that if Levi paid Tithes in Abraham, then they are originally no Leviticall ceremonies, howsoever under the Law they were specially assigned to him;
Do not these Consequences follow and flow from it? First, that if Levi paid Tithes in Abraham, then they Are originally no Levitical ceremonies, howsoever under the Law they were specially assigned to him;
if before the Law Tithes were paid unto Christ in Melchisedeck (then hee receiveth them of whom it is witnessed that hee liveth, vers. 8.) why should they not likewise be paid unto Christ in his Presbyters, after that law is abolished:
if before the Law Tithes were paid unto christ in Melchisedeck (then he receives them of whom it is witnessed that he lives, vers. 8.) why should they not likewise be paid unto christ in his Presbyters, After that law is abolished:
Thirdly, if other things wherein Melchisedeck the type, and Christ the antitype agree, and are brought to prove his eternall Priesthood, are ever true of him;
Thirdly, if other things wherein Melchisedeck the type, and christ the antitype agree, and Are brought to prove his Eternal Priesthood, Are ever true of him;
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since he receiveth Tithes of whom it is witnessed that hee liveth, and since this paying of Tithes is produced with the rest, to prove Christs eternall priesthood.
since he receives Tithes of whom it is witnessed that he lives, and since this paying of Tithes is produced with the rest, to prove Christ Eternal priesthood.
Againe, is not sacrilege accursed, and accursed for sin, not only in the old Testament, (it is a snare to to the man who devoureth that which is holy, Prov. 20.25.) but also in the New? Thou that abhorrest idols, dost thou commit sacrilege? Rom. 2.22.
Again, is not sacrilege accursed, and accursed for since, not only in the old Testament, (it is a snare to to the man who devoureth that which is holy, Curae 20.25.) but also in the New? Thou that Abhorrest Idols, dost thou commit sacrilege? Rom. 2.22.
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Is it not punished as a capitall sinne, not only in the one Testament, (in Balshazzar, Dan 5.) but also in the other? (In Ananias and Sapphira, Act. 5.)? For the sinne is so much the more grievous, by how much it cannot be committed, but against God.
Is it not punished as a capital sin, not only in the one Testament, (in belshazzar, Dan 5.) but also in the other? (In Ananias and Sapphira, Act. 5.)? For the sin is so much the more grievous, by how much it cannot be committed, but against God.
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Now if sacrilege, which is the taking away of things deputed and consecrated to GOD and his worship, being either such things as God by expresse reseruation hath consecrated to himselfe;
Now if sacrilege, which is the taking away of things deputed and consecrated to GOD and his worship, being either such things as God by express reservation hath consecrated to himself;
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How then should not the payment of Tithes be a morall duty, stand still in force under the Gospel? since (as for mine owne part I take it) God hath consecrated them to himself by an eternall right:
How then should not the payment of Tithes be a moral duty, stand still in force under the Gospel? since (as for mine own part I take it) God hath consecrated them to himself by an Eternal right:
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Origen, who was neere to the Apostles times, (there being but eighty foure yeares between John the Evangelists death and his birth) urgeth the paiment of Tithes as a doctrine then received in the Church, and binding Christians.
Origen, who was near to the Apostles times, (there being but eighty foure Years between John the Evangelists death and his birth) urges the payment of Tithes as a Doctrine then received in the Church, and binding Christians.
and I doing none of these, shall so abuse the fruits of the earth, that the Priests shall not know it, the Levit shall bee ignorant of it, GODS Altar shall not perceive it.
and I doing none of these, shall so abuse the fruits of the earth, that the Priests shall not know it, the Levit shall be ignorant of it, GOD'S Altar shall not perceive it.
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Thus did he hold them to be morall, found them in novalege. St. Cyprian (whose Martyredome fell about two hundred fifty nine yeares after Christ,) giveth us to understand, that Ministers then lived of Tithes,
Thus did he hold them to be moral, found them in novalege. Saint Cyprian (whose Martyrdom fell about two hundred fifty nine Years After christ,) gives us to understand, that Ministers then lived of Tithes,
And what saith the LORD, Ʋnlesse your righteousnesse exceed the righteousnesse of the Scribes and Pharisees, you cannot enter into the Kingdome of Heaven .
And what Says the LORD, Ʋnlesse your righteousness exceed the righteousness of the Scribes and Pharisees, you cannot enter into the Kingdom of Heaven.
And it seemeth that this was no new thing done under the Sun in his time, by that which he saith againe, Our Ancestors did therefore abound with all store,
And it seems that this was no new thing done under the Sun in his time, by that which he Says again, Our Ancestors did Therefore abound with all store,
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The time would faile me if I should produce other testimonies out of Fathers Councels, Oecumenicall and provinciall, lawes Ecclesiasticall and Imperiall:
The time would fail me if I should produce other testimonies out of Father's Counsels, Ecumenical and provincial, laws Ecclesiastical and Imperial:
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The Lawes of God providing for Priests and Ministers of the Churches, for their hereditary portion, have commanded all people to pay the Tithes of their fruits to the holy places:
The Laws of God providing for Priests and Ministers of the Churches, for their hereditary portion, have commanded all people to pay the Tithes of their fruits to the holy places:
that being no wayes hindred by unlawfull things, they might attend their spirituall offices: Which lawes the Christian Church hath a long time kept undefiled.
that being no ways hindered by unlawful things, they might attend their spiritual Offices: Which laws the Christian Church hath a long time kept undefiled.
no better in secular persons at the dissolution of the Abbies to invade them, in Patrons to set them to sale, to detaine any glebe or Tithes consecrated to God:
no better in secular Persons At the dissolution of the Abbeys to invade them, in Patrons to Set them to sale, to detain any glebe or Tithes consecrated to God:
partly by impropriations, which of nine thousand two hundred, eighty and foure Parish Churches, (for that is the just number in England and Wales ) have devoured three thousand, eight hundred ninety five, almost the halfe in number,
partly by impropriations, which of nine thousand two hundred, eighty and foure Parish Churches, (for that is the just number in England and Wales) have devoured three thousand, eight hundred ninety five, almost the half in number,
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God put it into the hearts of our Reverend Bishops, Deanes, and Chapiters, and Colledges, (who hold many of them still in the right of the Church) to provide so conscionably for those that labour in them;
God put it into the hearts of our Reverend Bishops, Deanes, and Chapiters, and Colleges, (who hold many of them still in the right of the Church) to provide so Conscionably for those that labour in them;
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In this case let me say to you as Jeremy said to the Prophets that prophesied, Behold the vessels of the Lords house shall now shortly be brought againe from Babylon.
In this case let me say to you as Jeremiah said to the prophets that prophesied, Behold the vessels of the lords house shall now shortly be brought again from Babylon.
If we be Prophets, let us now make intercession to the LORD of Hosts, that the vessels that are left in the house of the LORD, goe not to Babylon, Jer 27.15, 16. For as the Israelites of old cryed, so may we;
If we be prophets, let us now make Intercession to the LORD of Hosts, that the vessels that Are left in the house of the LORD, go not to Babylon, Jer 27.15, 16. For as the Israelites of old cried, so may we;
That I have so long dwelt upon this point and petition, The blessing of the Levites substance, I may say to these evil times whereinto wee have falne,
That I have so long dwelled upon this point and petition, The blessing of the Levites substance, I may say to these evil times whereinto we have fallen,
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And now labour lieth on him not only as a duty, testifying his obedience, wherein hee must imitate the holy Angels, who are created of GOD to be ministring spirits, Heb. 1.14.
And now labour lies on him not only as a duty, testifying his Obedience, wherein he must imitate the holy Angels, who Are created of GOD to be ministering spirits, Hebrew 1.14.
The ceremoniall was to minister in the Priests office, Ex. 28.1. to offer gifts and sacrifices, Heb. 8.3. to be over the Tabernacle of the Testimonie, over all the vessels thereof, and all things that belong unto it, Numb. 1.50. The morall was to thanke and praise the GOD of Israel, 1 Chro. 16.4. and 23.31. to blesse the children of Israel, in GODS name, Numb. 6.23. Deut. 10.8. to read in the book of the Law distinctly, give the sense, and cause the people to understand the reading, Neh. 8.8. to shew the people the sentence of judgement in hard matters, Deut. 17.8. 2 Chro. 19.8. Ezek 44.23, 24. to exhort them in warre, Deut. 20.23. to teach them at all times the Law of the LORD of Hosts;
The ceremonial was to minister in the Priests office, Ex. 28.1. to offer Gifts and Sacrifices, Hebrew 8.3. to be over the Tabernacle of the Testimony, over all the vessels thereof, and all things that belong unto it, Numb. 1.50. The moral was to thank and praise the GOD of Israel, 1 Chro 16.4. and 23.31. to bless the children of Israel, in GOD'S name, Numb. 6.23. Deuteronomy 10.8. to read in the book of the Law distinctly, give the sense, and cause the people to understand the reading, Neh 8.8. to show the people the sentence of judgement in hard matters, Deuteronomy 17.8. 2 Chro 19.8. Ezekiel 44.23, 24. to exhort them in war, Deuteronomy 20.23. to teach them At all times the Law of the LORD of Hosts;
and to walk before the Lord in uprightnesse, that so they might turne many from then iniquities, Mal. 2.6, 7. Now the first of these, the ceremoniall worke, was to indure,
and to walk before the Lord in uprightness, that so they might turn many from then iniquities, Malachi 2.6, 7. Now the First of these, the ceremonial work, was to endure,
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and the edifying of his body, Eph. 4.11. till the end of the world; the appearing of JESUS CHRIST, Mat. 28.20. 1 Tim. 6.14. This worke in regard of the authority by which or master for whom it is don, is called the Lords work 1 Cor. 16.10. in regard of the dignity of it, NONLATINALPHABET, a good or godly worke, 1 Tim. 3.1. and the workemen thereof laboures together with God, 1 Cor. 3.9. in regard of the greatnes of it a worke hardly to be fitted with a workman, who is sufficient for these things? 2 Cor. 2.16. it is on•• vel ipsis angelis formindandum ;
and the edifying of his body, Ephesians 4.11. till the end of the world; the appearing of JESUS CHRIST, Mathew 28.20. 1 Tim. 6.14. This work in regard of the Authority by which or master for whom it is dONE, is called the lords work 1 Cor. 16.10. in regard of the dignity of it,, a good or godly work, 1 Tim. 3.1. and the workmen thereof labours together with God, 1 Cor. 3.9. in regard of the greatness of it a work hardly to be fitted with a workman, who is sufficient for these things? 2 Cor. 2.16. it is on•• vel Ipse Angels formindandum;
with what labour, and what watchings ought he to bestirre himselfe, who feedeth GODS sheepe Since we are GODS stewards, let us give to every one of his houshold their portion in due season, Luk. 12.42.
with what labour, and what watchings ought he to Bestir himself, who feeds GOD'S sheep Since we Are GOD'S Stewards, let us give to every one of his household their portion in due season, Luk. 12.42.
For if hee who provideth not for them of his owne house, the bread that perisheth, Joh. 6.27. hath denyed the faith, and is worse than an Infidell, 1 Tim. 5.8. Much more is hee to bee accounted so, who provideth not for those of GODS house, the bread that indureth to eternall life.
For if he who Provideth not for them of his own house, the bred that Perishes, John 6.27. hath denied the faith, and is Worse than an Infidel, 1 Tim. 5.8. Much more is he to be accounted so, who Provideth not for those of GOD'S house, the bred that Endureth to Eternal life.
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The rulers slacknesse is their charges wrong . Since we are sowers let us go forth to sowe, Mat. 13.3. not to reap only: since planters, 1 Cor. 3.6. let us ingraft in the minds of the faithfull, that word which is able to save their soules, Jam. 1.21.
The Rulers slackness is their charges wrong. Since we Are sower's let us go forth to sow, Mathew 13.3. not to reap only: since planters, 1 Cor. 3.6. let us ingraft in the minds of the faithful, that word which is able to save their Souls, Jam. 1.21.
and let it not be our fault that the LORDS field should seeme to be cursed with the curse of the mountaines of Gilboa, upon which neither dew nor raine fell, 2 Sam. 1.21.
and let it not be our fault that the LORDS field should seem to be cursed with the curse of the Mountains of Gilboa, upon which neither due nor rain fell, 2 Sam. 1.21.
Since builders in the house of GOD, 〈 ◊ 〉 us so build up the houshold of faith upon Christ Jesus the corner stone, that they may grow unto an holy temple in the Lord, Eph. •. 21.
Since Builders in the house of GOD, 〈 ◊ 〉 us so built up the household of faith upon christ jesus the corner stone, that they may grow unto an holy temple in the Lord, Ephesians •. 21.
Since men of GOD, let us quit our selves like men, 1 Cor. 16.13. preach the word, bee instant, reprove, rebuke, exhort with all long suffering and doctrine, • Tim. 4. •, 2. Since the salt of the earth, let us have salt in our selves, Mark 9.50. and let all our speech be so seasoned with salt, that it may minister grace to our hearers, Col. 4.6.
Since men of GOD, let us quit our selves like men, 1 Cor. 16.13. preach the word, be instant, reprove, rebuke, exhort with all long suffering and Doctrine, • Tim. 4. •, 2. Since the salt of the earth, let us have salt in our selves, Mark 9.50. and let all our speech be so seasoned with salt, that it may minister grace to our hearers, Col. 4.6.
Since Messengers of the LORD of Hosts, let our lips preserve knowledge, Mat. 2.7. let us bring glad tidings of good things to our auditors, Rom. 10.15.
Since Messengers of the LORD of Hosts, let our lips preserve knowledge, Mathew 2.7. let us bring glad tidings of good things to our Auditors, Rom. 10.15.
but from pascor, to be fed Let not those complaints light upon us which Saint Bernard darted out against the Clergy of his time, saying, that they were in habit Clergy men;
but from pascor, to be fed Let not those complaints Light upon us which Saint Bernard darted out against the Clergy of his time, saying, that they were in habit Clergy men;
but whereas all states of men have some labour, and some pleasure, that they by a new cunning dividing betweene these, have chosen that which is delightfull in every thing,
but whereas all states of men have Some labour, and Some pleasure, that they by a new cunning dividing between these, have chosen that which is delightful in every thing,
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that our sips may not only preserve knowledge, but also (that which the LORD requireth in the Tribe of Levi, Mal. 2.6, 7.) that we may walke with GOD in peace and equity;
that our sips may not only preserve knowledge, but also (that which the LORD requires in the Tribe of Levi, Malachi 2.6, 7.) that we may walk with GOD in peace and equity;
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that we may weare upon our breast-plates, not only the Vrim of light and knowledge, but also the Thummin of integrity and good conversation, Exod. 28.30. that we may alwaies enter into the sanctuary of the LORD with our golden bells, the found of preaching;
that we may wear upon our breastplates, not only the Urim of Light and knowledge, but also the Thummim of integrity and good Conversation, Exod 28.30. that we may always enter into the sanctuary of the LORD with our golden Bells', the found of preaching;
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and Pomegranates, the fruit of good living, (as St. Gregory interpreteth it ) mingled together, Exod. 28.33, 34. that we who teach others, may teach our selves, Rom. 2.21. who preach to others, may not our selves be cast-awayes, 1 Cor 9.27.
and Pomegranates, the fruit of good living, (as Saint Gregory interpreteth it) mingled together, Exod 28.33, 34. that we who teach Others, may teach our selves, Rom. 2.21. who preach to Others, may not our selves be castaways, 1 Cor 9.27.
not only these excellent gifts are to be accounted nothing, but we our selves are nothing, 1 Cor. 13.1, 2. To such Pharisees who say and doe not, that same song of St. Bernard, not pleasant but profitable, must be sung, It is a monstrous thing to have an high degree, and a base minde;
not only these excellent Gifts Are to be accounted nothing, but we our selves Are nothing, 1 Cor. 13.1, 2. To such Pharisees who say and do not, that same song of Saint Bernard, not pleasant but profitable, must be sung, It is a monstrous thing to have an high degree, and a base mind;
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Let us so shine as bright stars in the militant Church, (that is in Chrysostomes interpretation , Let us so teach that men may not only hear our words,
Let us so shine as bright Stars in the militant Church, (that is in Chrysostomes Interpretation, Let us so teach that men may not only hear our words,
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And let us so jointly doe, and teach the least, Mat. 5.19. the greatest, all the commandements of GOD, that wee may bee called great in the Kingdome of grace;
And let us so jointly do, and teach the least, Mathew 5.19. the greatest, all the Commandments of GOD, that we may be called great in the Kingdom of grace;
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Videtur haec precatio tacite opponi penuriae qua Levitas manebat, nisi aliunde illis cibum suppeditasset Deus, quàm ex agrorumproventu. Privati erant communi hereditate, & solus Deus erat illis pro latifundio. Ergo ne illis molesta sit sua conditio, solatium adhibet Moses, & iubet à Deo expectare copiam quae ad victum sufficiat, acpromittit eius benedictionem uberrimi proventus loco fore. Calv. in loc.
Videtur haec precatio tacit opponi penuriae qua Levitas manebat, nisi aliunde illis Food suppeditasset Deus, quàm ex agrorumproventu. Private Erant Communi hereditate, & solus Deus erat illis Pro latifundio. Ergo ne illis molesta sit sua Condition, solatium adhibet Moses, & iubet à God expectare copiam Quae ad victum Sufficiat, acpromittit eius benedictionem uberrimi proventus loco before. Calvin in loc.
Decimas Deo & sacerdotibus eius dandas, Abraham factis, Iaacob promissis insinuat, deinde lex statuit, & omnes Doctores sancti commemorant. Walfr. Strabo de rebus Ecclesiasticis
Tithes God & sacerdotibus eius dandas, Abraham factis, Jacob Promises insinuate, Deinde lex statuit, & omnes Doctors sancti commemorant. Walfr. Strabo de rebus Ecclesiasticis
Traditiones non scriptas pari pietatis affectu & reverentia suscipere & venerari, ac omnes libros tam veteris quam novi Testamenti, Concil. Trid. Sess. 4.
Traditions non scriptas Pair pietatis affectu & Reverence suscipere & venerari, ac omnes libros tam veteris quam novi Testamenti, Council. Triad Sess. 4.
Quomodo abundat iustitia nostraplusquam Scribarum & Pharisaeorum, si illi de fructibus terrae suae gustare non audent, priusquam primit•as sacerdotibus offerant, & Le vitis decimae separentur, & ego nihil horum faciens, 〈 ◊ 〉 terrae ita abutar, ut Sacerdos nesciat, Levita ignoret, divinum altare non sentiat Grig. homil. 11. in Num?
Quomodo abundat iustitia nostraplusquam Scribes & Pharisees, si illi de fructibus terrae suae gustare non Audent, priusquam primit•as sacerdotibus offerant, & Le vitis Decimae separentur, & ego nihil horum Faciens, 〈 ◊ 〉 terrae ita abutar, ut Sacerdos nesciat, Levite ignoret, Divinum altar non sentiat Grig. Homily. 11. in Num?
Maiores nostri ideo coptis omnibus abundabant, quia deo decimas dabant, & Casars censum reddebūt, modo autem quia decessit devotio, accessit indictio fisci, nolumus partus cum deo decimas, modò autē tollitur totū: hee tollit fiscus, quod non accipit Christus. Id. hom. 48. inter 50 ser.
Maiores Our ideo coptis omnibus abundabant, quia God Tithes dabant, & Caesars censum reddebunt, modo autem quia decessit Devotion, accessit Indiction fisci, nolumus partus cum God Tithes, modò autē tollitur totū: he Tollit fiscus, quod non accipit Christus. Id. hom. 48. inter 50 ser.
Leges divina consulentes Sacerdotibus & Ministris Ecclesiarum pro hareditariaportione, omni populo praeceperunt decimas fructuum suorum locis sacris praestare, ut nullo labore impediti per res illegitimas, spiritualibus possit vacare Ministeriis, quas leges Christianorum congeries longis temporibus custodivit intemeratas. Vnde statuimus &c.
Leges Divine consulentes Sacerdotibus & Ministris Ecclesiarum Pro hareditariaportione, omni populo praeceperunt Tithes fructuum suorum locis sacris praestare, ut nullo labour impediti per Rest illegitimas, Spiritualibus possit vacare Ministeriis, quas leges Christians congeries longis temporibus custodivit intemeratas. Vnde statuimus etc.
Eos esse habitu Clerico•, quastu mundanos, actu nontr•t; in labore hominum non esse, sed cumcuncts status hominum aliquid habeant labores, & aliquid voluptatis, Clericos inter ha• novo quoda••aris fieio-discernentes tetum quod delictat in queliber elegssse, & tetum quod mol•stat respuissed. 3. de consideratione.
Eos esse habitu Clerico•, quastu mundanos, Acts nontr•t; in labour hominum non esse, sed cumcuncts status hominum Aliquid habeant labores, & Aliquid voluptatis, Clerics inter ha• novo quoda••aris fieio-discernentes tetum quod delictat in queliber elegssse, & tetum quod mol•stat respuissed. 3. de consideration.
Sacerdotum enim est propriè non solumdo. cere sed & facere, legem, us nequaquam verbis subjectos sibi populos, & creditum gregem, sed exemplis d•ceant. Hieron. in Jerem. 16.
Sacerdotum enim est propriè non solumdo. cere sed & facere, legem, us Nequaquam verbis Subjects sibi populos, & creditum gregem, sed exemplis d•ceant. Hieron. in Jeremiah 16.
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Monstrosa res est gradus summus, & animusinfimus, sedes prima & vita ima, lingua magnil•qua & manus •tiosa, sermo muleus & fructus nullus, vultus gravis & actus levis, caput canum, & corvanum, faciesrugosa & lingua nugosa, ingens autoritas & nutant stabilit•s. Lib. 2. deconsiderat.
Monstrosa Rest est gradus Summus, & animusinfimus, sedes prima & vita Ima, lingua magnil•qua & manus •tiosa, sermon muleus & fructus nullus, vultus gravis & actus levis, caput Dogs, & corvanum, faciesrugosa & lingua nugosa, ingens autoritas & nutant stabilit•s. Lib. 2. deconsiderat.
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