A sermon preached at the consecration of the right Reverend Father in God Barnaby Potter DD. and L. Bishop of Carlisle, at Ely house in Holbourne March 15. 1628. By Christopher Potter D.D. provost of Queenes Colledge in Oxford. Hereunto is added an advertisement touching the history of the quarrels of Pope Paul 5 with the Venetians; penned in Italian by F. Paul, and done into English by the former author
A Sermon preached at the Consecration of the Right Reverend Father in God Barnaby Rotter D. D. and L. Bishop of Carlisle. Ioh. 21. v. 17. Iesus said unto him, Feed my sheepe.
A Sermon preached At the Consecration of the Right Reverend Father in God Barnaby Rotter D. D. and L. Bishop of Carlisle. John 21. v. 17. Iesus said unto him, Feed my sheep.
yet will not I,) was a sin very shamefull, damnable, and scandelous. But our Lord is infinite in compassions, and no sinne is unpardonable to a penitent,
yet will not I,) was a since very shameful, damnable, and scandalous. But our Lord is infinite in compassions, and no sin is unpardonable to a penitent,
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not onely pardons his fault, but admits him againe into his favour, and here by a publique solemne act restores him againe to that degree and dignity from which hee was falne.
not only Pardons his fault, but admits him again into his favour, and Here by a public solemn act restores him again to that degree and dignity from which he was fallen.
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But before his admission, his Master thinkes meet to examine him, and the more to oblige him to his service, he first requires him to give satisfaction for the scandall which hee had given,
But before his admission, his Master thinks meet to examine him, and the more to oblige him to his service, he First requires him to give satisfaction for the scandal which he had given,
And having thrice repeated this protestation (and so often recanted his former denyall) our Lord honors him a new with his ancient charge, puts him againe in his commission,
And having thrice repeated this protestation (and so often recanted his former denial) our Lord honours him a new with his ancient charge, puts him again in his commission,
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••o, I commend to thy care and custody (together with the rest of thy brethren) that which I have most deare and precious, my Sheepe, my people, my Church:
••o, I commend to thy care and custody (together with the rest of thy brothers) that which I have most deer and precious, my Sheep, my people, my Church:
and therefore see thou looke well to thy duty, be faithfull in thine office, with all care and conscience, with all diligence and discretion, with all wisdome and fidelitie;
and Therefore see thou look well to thy duty, be faithful in thine office, with all care and conscience, with all diligence and discretion, with all Wisdom and Fidis;
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For loe, have not I called thee to this charge? and art not thou a Pastor? and are not they sheepe? and my sheepe, not thine owne? all pressing arguments to move thee to hate and abandon all carnall corrupt affections, ambition, covetousness, vaine-glory, tyranny in this holy worke,
For lo, have not I called thee to this charge? and art not thou a Pastor? and Are not they sheep? and my sheep, not thine own? all pressing Arguments to move thee to hate and abandon all carnal corrupt affections, ambition, covetousness, vainglory, tyranny in this holy work,
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For in the former Chap. the same Commission which here he repeats to Peter, as his particular case required, he gives promiscuously and indifferently to all the Apostles,
For in the former Chap. the same Commission which Here he repeats to Peter, as his particular case required, he gives promiscuously and indifferently to all the Apostles,
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and thus the ancient Catholike Church for many ages, without seruple or question, made this and no other construction of my Text. For those worthies of the Primitive times were wont to bring onely learning and a good conscience to the expounding of Scripture, laying aside all passion and priuate interest;
and thus the ancient Catholic Church for many ages, without seruple or question, made this and no other construction of my Text. For those worthies of the Primitive times were wont to bring only learning and a good conscience to the expounding of Scripture, laying aside all passion and private Interest;
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and they were content to take such a sense as the holy Text offered, not daring to bring or make a new sense of their owne, such as might suit wth their desire or fantasie.
and they were content to take such a sense as the holy Text offered, not daring to bring or make a new sense of their own, such as might suit with their desire or fantasy.
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The first Bishops of Rome for many yeares, good soules, thought more of their Martyrdome then of any Monarchy. They truly succeeded Peter, in his holinesse, in his fidelity, in his humility;
The First Bishops of Room for many Years, good Souls, Thought more of their Martyrdom then of any Monarchy. They truly succeeded Peter, in his holiness, in his Fidis, in his humility;
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and receiued this precept from Christ our Master plainly, as he intended it, and with an honest simple mind accordingly applied themselves to feed his sheepe.
and received this precept from christ our Master plainly, as he intended it, and with an honest simple mind accordingly applied themselves to feed his sheep.
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partly out of their owne ingenuity (for they lost not all shame at once;) and partly by reason of that stout and free opposition which upon any attempt or invasion, they found in the Easterne and Africane Churches, which began quickly to be jealous of Romes growing greatnesse.
partly out of their own ingenuity (for they lost not all shame At once;) and partly by reason of that stout and free opposition which upon any attempt or invasion, they found in the Eastern and African Churches, which began quickly to be jealous of Romes growing greatness.
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They claimed onely a precedency or a primacy, not any supremacy, a primacy of order, or at most of honour, not of power, among their Brethren, not over them:
They claimed only a precedency or a primacy, not any supremacy, a primacy of order, or At most of honour, not of power, among their Brothers, not over them:
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And to fortifie all this claime, whatsoever it was, they were content to found it upon the majestie of their Sea, being the peerlesse Imperiall Citie, upon the Charters and Patents of Princes, upon the pietie and sound faith of their Predecessors, upon the generall and just consent of Christendome, which had assigned them a prime place among other Patriarches, in all Synods and Assemblies.
And to fortify all this claim, whatsoever it was, they were content to found it upon the majesty of their Sea, being the peerless Imperial city, upon the Charters and Patents of Princes, upon the piety and found faith of their Predecessors, upon the general and just consent of Christendom, which had assigned them a prime place among other Patriarchs, in all Synods and Assemblies.
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They beganne indeed to lay too violent hands, and to put upon the racke those passages, Tues Petrus and Dabo tibi claves, and this, Pasce oves in my Text:
They began indeed to lay too violent hands, and to put upon the rack those passages, Tues Peter and Dabo tibi claves, and this, Paske Owes in my Text:
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but it was featfully and with reluctation of conscience, with no purpose, or with no hope to wring from them those horrible consequences, which in succeeding times they were forced to countenance.
but it was featfully and with reluctation of conscience, with no purpose, or with no hope to wring from them those horrible consequences, which in succeeding times they were forced to countenance.
then his work of darknesse went on apace, and the mystery of iniquity was quickly advanced to that formidable height, which at this day we see and lament.
then his work of darkness went on apace, and the mystery of iniquity was quickly advanced to that formidable height, which At this day we see and lament.
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Then began his Vicar at Rome to Pope it in earnest, and NONLATINALPHABET, to appeare in his colours, in his triple Crowne, his two keyes in the one hand, his two swords in the other,
Then began his Vicar At Room to Pope it in earnest, and, to appear in his colours, in his triple Crown, his two keys in the one hand, his two swords in the other,
and who but He? He must now be saluted Head and Spouse of the Church universall, a Vice-God upon earth, his judgement is infallible, his jurisdiction infinite,
and who but He? He must now be saluted Head and Spouse of the Church universal, a Vice-God upon earth, his judgement is infallible, his jurisdiction infinite,
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and in few words, all Nations must worship this Idoll. For of him was meant that in Ieremie, Gens & regnum quod non servierit illi, eradicabitur, The people or nation that will not serve him must be rooted out. And good reason;
and in few words, all nations must worship this Idol. For of him was meant that in Ieremie, Gens & Kingdom quod non servierit illi, eradicabitur, The people or Nation that will not serve him must be rooted out. And good reason;
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But it exceeds all marvell, that yet at this day in this age of light and learning, these horrible Paradoxes should be still obtruded upon the Christian World:
But it exceeds all marvel, that yet At this day in this age of Light and learning, these horrible Paradoxes should be still obtruded upon the Christian World:
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Wherein though there bee not one word or ••llable, to or fro, NONLATINALPHABET nec vola nec vestigiū, of the Pope or his power, (•ave onely as hee is Antichrist:) yet these men with rare wit and skill have observed many new Mysteries in the New Testament,
Wherein though there be not one word or ••llable, to or from, nec vola nec vestigiū, of the Pope or his power, (•ave only as he is Antichrist:) yet these men with rare wit and skill have observed many new Mysteres in the New Testament,
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and plainly (a thing unknowne to all former generations) see the Pope in many passages of the Text, which I dare sweare the holy Euangelists and Apostles never saw nor intended.
and plainly (a thing unknown to all former generations) see the Pope in many passages of the Text, which I Dare swear the holy Evangelists and Apostles never saw nor intended.
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S. •eter was Bishop of Rome, and there he died, and bequeathed all this soveraignty, all these priviledges to the Bishops of Rome his Successors. So then;
S. •eter was Bishop of Rome, and there he died, and bequeathed all this sovereignty, all these privileges to the Bishops of Room his Successors. So then;
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My Text, I confesse, is very rich and plentifull in the sense, and (as by and by we shall see) will readily offer us much excellent matter of Christian meditation and discourse.
My Text, I confess, is very rich and plentiful in the sense, and (as by and by we shall see) will readily offer us much excellent matter of Christian meditation and discourse.
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But the collections which they of the Popes side have drawne from hence, are such and so frivolous, that they are much more capable to move the spleene (if the gravitie of the matter permitted) then the judgement;
But the collections which they of the Popes side have drawn from hence, Are such and so frivolous, that they Are much more capable to move the spleen (if the gravity of the matter permitted) then the judgement;
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Here is one word in the Text pasce which the Cardinall Bellarmine hath so extended between his teeth, that it hath a belly as large and fruitfull as the Trojane horse, including whole armies of arguments for the Pope.
Here is one word in the Text Paske which the Cardinal Bellarmine hath so extended between his teeth, that it hath a belly as large and fruitful as the Trojane horse, including Whole armies of Arguments for the Pope.
And Bellarmine thinkes the claime to be well grounded upon this pasce in my Text. And tis a great wonder, the Pope was never thought infallible in his judgement, till this last Age,
And Bellarmine thinks the claim to be well grounded upon this Paske in my Text. And this a great wonder, the Pope was never Thought infallible in his judgement, till this last Age,
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For if you aske, by what authoritie he takes upon him to pardon sinnes and soules after death, to give or sell the Saints merits, to dispense with oathes, to depose Kings and dispose of their kingdomes,
For if you ask, by what Authority he Takes upon him to pardon Sins and Souls After death, to give or fell the Saints merits, to dispense with Oaths, to depose Kings and dispose of their kingdoms,
the repetition of these horrid fantasies shall bee their refutation. Iustin Martyr saith well, NONLATINALPHABET, a grosse errour ever caries its owne conviction in its forehead.
the repetition of these horrid fantasies shall be their refutation. Justin Martyr Says well,, a gross error ever caries its own conviction in its forehead.
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they would not dare thus profanely and leudly to dally with Scriptures, or presume so to colour or cover their doctrine of devils under the name of God.
they would not Dare thus profanely and lewdly to dally with Scriptures, or presume so to colour or cover their Doctrine of Devils under the name of God.
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First the authoritie of it, Iesus said unto him: Secondly, the matter or summary of it, Feed my sheepe. Our Lord first calls and inables him to his office, then directs him in it.
First the Authority of it, Iesus said unto him: Secondly, the matter or summary of it, Feed my sheep. Our Lord First calls and inables him to his office, then directs him in it.
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First he gives him power to execute his charge, Iesus said unto him; secondly, he gives him instructions how to execute it, Feed my sheepe. Of both these in order, very briefly. For the first:
First he gives him power to execute his charge, Iesus said unto him; secondly, he gives him instructions how to execute it, Feed my sheep. Of both these in order, very briefly. For the First:
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In that calling of the Apostles, some things were personall and peculiar to themselves, others generall, concerning all their lawfull Successors, Bishops and Pastors.
In that calling of the Apostles, Some things were personal and peculiar to themselves, Others general, Concerning all their lawful Successors, Bishops and Pastors.
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All these were priviledges extraordinarie, and passed with their persons. But the warrant and worke of this Commission generally and equally belongs to all us,
All these were privileges extraordinary, and passed with their Persons. But the warrant and work of this Commission generally and equally belongs to all us,
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1. The Author of all lawfull vocation to the holy Ministerie, is onely Christ the Lord. Onely Christ, exclusively to all men, not to the two other Persons in the glorious Trinity, which all equally concur to this externall worke.
1. The Author of all lawful vocation to the holy Ministry, is only christ the Lord. Only christ, exclusively to all men, not to the two other Persons in the glorious Trinity, which all equally concur to this external work.
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God the Father hath placed in the Church, Apostles, Prophets, Teachers, Pastors, &c. And God the holy Ghost ordained the Bishops at Ephesus; and elsewhere, Separate me Paul and Barnabas for the worke whereunto I have called them.
God the Father hath placed in the Church, Apostles, prophets, Teachers, Pastors, etc. And God the holy Ghost ordained the Bishops At Ephesus; and elsewhere, Separate me Paul and Barnabas for the work whereunto I have called them.
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This consideration must first helpe to animate our feeblenesse, and add unto us an edge and courage against all the difficulties and discouragements, which we shall meet in our holy calling.
This consideration must First help to animate our feebleness, and add unto us an edge and courage against all the difficulties and discouragements, which we shall meet in our holy calling.
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Everie good Minister must looke to bee Theologus crucis, not Theologus gloriae: when hee enters upon this warfare, hee may not dreame of an easie or lazie life, to passe his time in pompe or pleasure,
Every good Minister must look to be Theologus crucis, not Theologus Glory: when he enters upon this warfare, he may not dream of an easy or lazy life, to pass his time in pomp or pleasure,
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Our calling is NONLATINALPHABET, a labor, a travaile; a tiring labour, a miserable travaile; a labour like that of reapers, a travaile like that of mothers.
Our calling is, a labour, a travail; a tiring labour, a miserable travail; a labour like that of reapers, a travail like that of mother's.
and sure the pastorall toyle in the cure of soules is no lesse then was Iacobs in the keeping of Labans sheepe, exposed to an infinity of sorrowes, vexations, slanders, contradictions.
and sure the pastoral toil in the cure of Souls is no less then was Iacobs in the keeping of Labans sheep, exposed to an infinity of sorrows, vexations, slanders, contradictions.
tis He that hath put us upon this service, and sure he that is oneris autor, will be adjutor operis, now that he hath brought us into the field, he will not forsake us:
this He that hath put us upon this service, and sure he that is oneris author, will be adjutor operis, now that he hath brought us into the field, he will not forsake us:
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They shall dye in their sinnes, but their blood shall be required at our hands, and wee shal hear that terrible voice, Quintili Vare redde legiones, Tu Pastor, tu Episcope redde animas, ] Give an account of thy Stewardship;
They shall die in their Sins, but their blood shall be required At our hands, and we shall hear that terrible voice, Quintilius Vare red Legiones, Tu Pastor, tu Episcope red animas, ] Give an account of thy Stewardship;
where are my sheepe which I commanded thee to feed? S. Iohn Chrysostome professes that the continuall feare and fright of that rigorous account put him into a continuall trembling agonie.
where Are my sheep which I commanded thee to feed? S. John Chrysostom Professes that the continual Fear and fright of that rigorous account put him into a continual trembling agony.
and consumed his spirits, and in conclusion hee apprehended it so deepely, that after he had worthily laboured in three Bishoprickes successively (the last being that of Constantinople,) but not with such comfort and successe as hee desired, by reason of those turbulent factious times like these of ours:
and consumed his spirits, and in conclusion he apprehended it so deeply, that After he had worthily laboured in three Bishoprics successively (the last being that of Constantinople,) but not with such Comfort and success as he desired, by reason of those turbulent factious times like these of ours:
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For every Minister of the Gospell must have his power and placing from heaven, and he is no lawfull messenger of God who is not called and sent by God and the Church.
For every Minister of the Gospel must have his power and placing from heaven, and he is no lawful Messenger of God who is not called and sent by God and the Church.
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new illuminates, lately dropt out of heaven, NONLATINALPHABET as Nazian: faith of their fellowes; NONLATINALPHABET, yesterday dolts, to day Doctors; for they have all learning by revelation.
new illuminates, lately dropped out of heaven, as Nazian: faith of their Fellows;, yesterday dolts, to day Doctors; for they have all learning by Revelation.
For how can they preach that are not sent? and these are they of whom God speakes in Ieremy, I have not sent these Prophets, and yet they runne. But so farre is the Lord from accepting or approving the service which these voluntaries will needs force upon him, that he hath punished no sin more severely and exemplarily then this sacrilegious and saucie intrusion.
For how can they preach that Are not sent? and these Are they of whom God speaks in Ieremy, I have not sent these prophets, and yet they run. But so Far is the Lord from accepting or approving the service which these voluntaries will needs force upon him, that he hath punished no since more severely and exemplarily then this sacrilegious and saucy intrusion.
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The inward calling is that wherby God touches the heart of a man with a holy desire to consecrate himselfe to the service of his House, and inables him by his grace to edifie his Church by word and worke.
The inward calling is that whereby God touches the heart of a man with a holy desire to consecrate himself to the service of his House, and inables him by his grace to edify his Church by word and work.
The principall evidences of this calling are two. 1. The testimony of a mans conscience, that he enters not into holy Orders for any carnall byrespect,
The principal evidences of this calling Are two. 1. The testimony of a men conscience, that he enters not into holy Order for any carnal byrespect,
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And 2. a tollerable competent measure of learning, piety, zeale, discretion, wisedome, eloquence, and such other gifts requisite for the discharge of so high an office.
And 2. a tolerable competent measure of learning, piety, zeal, discretion, Wisdom, eloquence, and such other Gifts requisite for the discharge of so high an office.
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And here how many amongst us abuse themselves, and mistake a rash presumption for true zeale? How many undertake the holy Ministerie upon unholy and corrupt ends and motives? Some to set out their plumes before the people,
And Here how many among us abuse themselves, and mistake a rash presumption for true zeal? How many undertake the holy Ministry upon unholy and corrupt ends and motives? some to Set out their plumes before the people,
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Many that cannot thrive in any other course of life, when they are driven to their last hopes and extremities, at last shift themselves into the coat and calling of Ministers,
Many that cannot thrive in any other course of life, when they Are driven to their last hope's and extremities, At last shift themselves into the coat and calling of Ministers,
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Now here all our Reformed Churches are a•fronted by the Romish faction, and proudly challenged, just as the Priests of old challenged our Master Christ, Whence have you authority to teach? and who gave you this authority? They aske, where is our lawfull vocation? where our orderly uninterrupted succesion from the Apostles? and blush not to affirme (which is one of their unwritten traditions, and as true as Lucians true Histories, or their Homilies out of the Legend) that our Bishops in the beginning of Queen Elizabeths reigne, consecrated themselves, one another, contrary to all Canons of the ancient Church;
Now Here all our Reformed Churches Are a•fronted by the Romish faction, and proudly challenged, just as the Priests of old challenged our Master christ, Whence have you Authority to teach? and who gave you this Authority? They ask, where is our lawful vocation? where our orderly uninterrupted succession from the Apostles? and blush not to affirm (which is one of their unwritten traditions, and as true as Lucians true Histories, or their Homilies out of the Legend) that our Bishops in the beginning of Queen Elizabeths Reign, consecrated themselves, one Another, contrary to all Canonas of the ancient Church;
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we constantly affirme, that those worthy Ministers who in the age of our Fathers first beganne this glorious worke of Reformation, had that same ordinary vocation and succession whereof our adversaries vaunt so much.
we constantly affirm, that those worthy Ministers who in the age of our Father's First began this glorious work of Reformation, had that same ordinary vocation and succession whereof our Adversaries vaunt so much.
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But that vocation which the Romish Priests abused to the dishonour of God, and the suppressing of his truth, our Reformers (according to their dutie and conscience) used for the reestablishing of pure doctrine.
But that vocation which the Romish Priests abused to the dishonour of God, and the suppressing of his truth, our Reformers (according to their duty and conscience) used for the Reestablishing of pure Doctrine.
Thus Wiclif, Hus, Luther, Zuinglius, Oecolampadius, Bucer, Martyr, &c. the first purgers of the Church frō Roman superstition & tyranny, were al created & ordained by the Church of Rome it selfe, Priests or Doctors of Divinitie, by an ordinary, usuall, publique vocation,
Thus Wiclif, Hus, Luther, Zwingli, Oecolampadius, Bucer, Martyr, etc. the First purgers of the Church from Roman Superstition & tyranny, were all created & ordained by the Church of Rome it self, Priests or Doctors of Divinity, by an ordinary, usual, public vocation,
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And thus in our Church of England the consecration of every Bishop hath beene still solemnly and canonically performed by three other Bishops at the least,
And thus in our Church of England the consecration of every Bishop hath been still solemnly and canonically performed by three other Bishops At the least,
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and that Clerkes ordained by hereticall Bishops are sufficiently in holy Orders, and may not bee re-ordained For whosoever bee the instrument, the principall Author of our holy charge is Christ the Lord;
and that Clerks ordained by heretical Bishops Are sufficiently in holy Order, and may not be reordained For whosoever be the Instrument, the principal Author of our holy charge is christ the Lord;
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upon him alone originally it depends, and from him may be conveyed by polluted hands, as the cleare water of a fountaine may passe through a filthy pipe or chanell,
upon him alone originally it depends, and from him may be conveyed by polluted hands, as the clear water of a fountain may pass through a filthy pipe or channel,
And therefore that wee may retort this crimination upon the Adversarie, albeit we confesse our Vocation to bee derived to us by the mediation of the Church of Rome, (not by her authority) yet we both avouch our vocation to be holy and lawfull,
And Therefore that we may retort this crimination upon the Adversary, albeit we confess our Vocation to be derived to us by the mediation of the Church of Rome, (not by her Authority) yet we both avouch our vocation to be holy and lawful,
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BUt in this question (as in others) our Opposers are long since victi & triumphati, reduced to a perpetuall silence, by the learned labours of our Worthies, M. Francis Mason for our Church,
BUt in this question (as in Others) our Opposers Are long since Victi & triumphati, reduced to a perpetual silence, by the learned labours of our Worthies, M. Francis Mason for our Church,
But being now upon this discourse of vocation, I may not wave this faire occasion, to note the rare and exemplary calling (Sinè ambitu, more majorum,) of that Reverend man, whose Consecration gives occasion to this meeting.
But being now upon this discourse of vocation, I may not wave this fair occasion, to note the rare and exemplary calling (Sinè ambitu, more majorum,) of that Reverend man, whose Consecration gives occasion to this meeting.
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Thus at length we have done with the first part of the Text, the authority of Peters commission, Iesus said unto him; the next now followes, expressing the matter or sum of it, Feed my sheepe. A rich and copious argument, wherein it were easie to be endlesse.
Thus At length we have done with the First part of the Text, the Authority of Peter's commission, Iesus said unto him; the next now follows, expressing the matter or sum of it, Feed my sheep. A rich and copious argument, wherein it were easy to be endless.
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But because the time which remaines is not long, I will bee short, and with a light foot slip over this boundlesse field, wherein otherwise if I durst presume, I could desire to expatiate.
But Because the time which remains is not long, I will be short, and with a Light foot slip over this boundless field, wherein otherwise if I durst presume, I could desire to expatiate.
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For the first, the Embleme and image of a Shepheard sets out to the life all the sweet and gracious qualities, the tendernesse, providence, innocence, benignitie, fidelitie, prudence, diligence, &c. that should be in every good Governour. Therefore no Metaphor more emphaticall, none so frequent in all good Authors, holy and profane, throughout the body of Scriptures, as this.
For the First, the Emblem and image of a Shepherd sets out to the life all the sweet and gracious qualities, the tenderness, providence, innocence, benignity, Fidis, prudence, diligence, etc. that should be in every good Governor. Therefore no Metaphor more emphatical, none so frequent in all good Authors, holy and profane, throughout the body of Scriptures, as this.
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There we finde God himselfe often termed a Pastor, and Christ our Lord, the good Pastor, the chiefe Pastor, all Kings and Prophets are Pastors: and for us of the Ministerie, we may say as they to Pharaoh, We are all Pastors from our youth;
There we find God himself often termed a Pastor, and christ our Lord, the good Pastor, the chief Pastor, all Kings and prophets Are Pastors: and for us of the Ministry, we may say as they to Pharaoh, We Are all Pastors from our youth;
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What are the dut•es of a good and wise Pastor, we may collect from that description of a wicked and foolish Pastor in the Prophet Zechar. Loe, saith God, I will raise up a Shepheard in the land, who shall not visit those that be lost,
What Are the dut•es of a good and wise Pastor, we may collect from that description of a wicked and foolish Pastor in the Prophet Zechariah Lo, Says God, I will raise up a Shepherd in the land, who shall not visit those that be lost,
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To doe the contrary to all this, is to doe the part of a good Pastor. One word in my Text implies all, Feed. Shortly, the principall cares of a good Shepheard are three;
To do the contrary to all this, is to do the part of a good Pastor. One word in my Text Implies all, Feed. Shortly, the principal Cares of a good Shepherd Are three;
But especially if hee love his Master or his flocke, let him beware of that Monster, compounded of a Wolfe and a Fox, that brand and boutefeu of all Churches and Kingdomes, the Iesuite.
But especially if he love his Master or his flock, let him beware of that Monster, compounded of a Wolf and a Fox, that brand and boutefeu of all Churches and Kingdoms, the Iesuite.
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and yet though he owes his being to the Pope, (and the Pope againe reciprocally his being now to him,) and would seeme to honor him whose name hee leudly assumes,
and yet though he owes his being to the Pope, (and the Pope again reciprocally his being now to him,) and would seem to honour him whose name he lewdly assumes,
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yet the truth is (as that prudent French Cardinall d'Ossat, wel observing the maximes of the Iesuitical Cabale, & their practises, long since rightly defined him) A Iesuite (some few excepted) is one that neither beleeves in Iesus Christ, nor in the Pope.
yet the truth is (as that prudent French Cardinal d'Ossat, well observing the maxims of the Jesuitical Cabale, & their practises, long since rightly defined him) A Iesuite (Some few excepted) is one that neither believes in Iesus christ, nor in the Pope.
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yet Saint Paul is of another judgement, and accounts this the master-piece of a wise Architect. And sure (that I may borrow the words of a reverend Prelate of this Church) the most usefull of all preaching is Catecheticall:
yet Saint Paul is of Another judgement, and accounts this the masterpiece of a wise Architect. And sure (that I may borrow the words of a reverend Prelate of this Church) the most useful of all preaching is Catechetical:
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Many truths are profitable, very few necessary. As in the practicall part of religion, true sanctifying grace hath a wide latitude, very strong and vigorous in one, very weake and feeble in another, yet in both saving:
Many truths Are profitable, very few necessary. As in the practical part of Religion, true sanctifying grace hath a wide latitude, very strong and vigorous in one, very weak and feeble in Another, yet in both Saving:
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S. Paul hath taught us a distinction betweene foundations and superstructions, (1 Cor. 3.) and among these latter some border more closely upon the foundation then others.
S. Paul hath taught us a distinction between foundations and superstructions, (1 Cor. 3.) and among these latter Some border more closely upon the Foundation then Others.
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as being disputable in themselves, and happely by plaine Scripture indeterminable. To be free from all error and sin is the priviledge of the Church triumphing;
as being disputable in themselves, and happily by plain Scripture indeterminable. To be free from all error and since is the privilege of the Church triumphing;
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in this life, where there is so great variety of the Spirits illuminatiō, so great imbecility of all mens understanding, and so many mysteries inscrutable;
in this life, where there is so great variety of the Spirits illumination, so great imbecility of all men's understanding, and so many Mysteres inscrutable;
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then (not before) shall all defects bee abolished, all imperfections perfited, then shall our Faith be turned into vision, our darke knowledge into cleare comprehension: Elias quùm venerit solvet dubia.
then (not before) shall all defects be abolished, all imperfections perfited, then shall our Faith be turned into vision, our dark knowledge into clear comprehension: Elias quùm venerit Solution Dubia.
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Now those maine Articles whereof we spake, the wisdome of the ancient Church contracted out of Scripture into a short Creed, which they called the Rule of faith, and placed in it the unity of the Church;
Now those main Articles whereof we spoke, the Wisdom of the ancient Church contracted out of Scripture into a short Creed, which they called the Rule of faith, and placed in it the unity of the Church;
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which Iren•us saies admits neither addition nor diminution, being common to small and great. And Tertullian to the same purpose, Regula fidei una omnino est, immobilis, irr•formabilis;
which Iren•us Says admits neither addition nor diminution, being Common to small and great. And Tertullian to the same purpose, Regula fidei una Omnino est, immobilis, irr•formabilis;
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But above all the rest, Gregorie Nazianzene most excellently and judiciously handles this argument in his 14 Oration, and his 26, which he entitles de moderatione in disputationibus servandâ.
But above all the rest, Gregory Nazianzene most excellently and judiciously handles this argument in his 14 Oration, and his 26, which he entitles the moderation in disputationibus servandâ.
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And which they did all so diligently inculcate unto their auditors, as it appeares by lustine Martyr his Exposition of the faith, S. Basil his Treatise or Homily de verâ fide; Athanasius in his Creed, Epiphanius in his Ancoratus, S. Augustine his Enchiridion, and the Bookes de Doctrinâ Christianâ; Gregory Nyssen, and Cyrill of Ierusalem in their Catecheticall Orations &c. upon this evidence they convicted and condemned all ancient heresies;
And which they did all so diligently inculcate unto their Auditors, as it appears by lustine Martyr his Exposition of the faith, S. Basil his Treatise or Homily de verâ fide; Athanasius in his Creed, Epiphanius in his Ancoratus, S. Augustine his Enchiridion, and the Books de Doctrinâ Christianâ; Gregory Nyssen, and Cyril of Ierusalem in their Catechetical Orations etc. upon this evidence they convicted and condemned all ancient heresies;
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and I am confident, were they now alive, they would all side with us in our necessary separation from the abominations, idolatry and tyranny of the Papacy, with which no good Christian can hold any union in faith, any communion in charitie.
and I am confident, were they now alive, they would all side with us in our necessary separation from the abominations, idolatry and tyranny of the Papacy, with which no good Christian can hold any Union in faith, any communion in charity.
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Most heartily embracing that doctrine which most amply commends the riches of Gods free grace, which I acknowledge to bee the whole and sole cause of our predestination, conversion,
Most heartily embracing that Doctrine which most amply commends the riches of God's free grace, which I acknowledge to be the Whole and sole cause of our predestination, conversion,
and salvation, abhorring all damned doctrines of the Pelagians, Semipelagians, Iesuites, Socinians, and of their ragges and reliques, which helpe onely to pride and pricke up corrupt nature;
and salvation, abhorring all damned doctrines of the Pelagians, Semipelagians, Iesuites, socinians, and of their rags and Relics, which help only to pride and prick up corrupt nature;
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humbly confessing in the words of S. Cyprian, (so often repeated by that worthy champion of grace, S. Austine) in nullo gloriandum est, quandoquidèm nostrum nihilest:
humbly confessing in the words of S. Cyprian, (so often repeated by that worthy champion of grace, S. Augustine) in nullo gloriandum est, quandoquidèm nostrum Nihilist:
If it be truth we seeke, and no• victorie, why take wee not the counsell of Saint Paul, NONLATINALPHABET, To seeke and speake truth in love. Since the matters questioned are clogged and perplexed with so many insuperable difficulties:
If it be truth we seek, and no• victory, why take we not the counsel of Saint Paul,, To seek and speak truth in love. Since the matters questioned Are clogged and perplexed with so many insuperable difficulties:
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and at length after all vexing disquisitions, seeing no evasion, no issue out of this Labyrinth, no banke or bottome in this Ocean, were forced to checke their restlesse repining understandings with S. Pauls, O Altitudo! Since on all hands they are confessed to be not fundamentall, not essentiall to the faith,
and At length After all vexing disquisitions, seeing no evasion, no issue out of this Labyrinth, no bank or bottom in this Ocean, were forced to check their restless repining understandings with S. Paul's, Oh Altitudo! Since on all hands they Are confessed to be not fundamental, not essential to the faith,
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and forbeare all Capitall censures either way, which must needs involve many holy soules now at rest with God, many Catholique Bishops of the ancient Church, many learned and godly Doctors of our owne,
and forbear all Capital censures either Way, which must needs involve many holy Souls now At rest with God, many Catholic Bishops of the ancient Church, many learned and godly Doctors of our own,
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nay entire reformed Churches, all which have varied in these opinions, though most neerly linked in their affections? The faire and moderate cariage of these controversies between those two reverend men (whose memories we justly honour) Iohn Calvin, and Philip Melancthon, easily perswades me that their violent followers at this day are not more learned, but more uncharitable.
nay entire reformed Churches, all which have varied in these opinions, though most nearly linked in their affections? The fair and moderate carriage of these controversies between those two reverend men (whose memories we justly honour) John calvin, and Philip Melanchthon, Easily persuades me that their violent followers At this day Are not more learned, but more uncharitable.
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And it appeares by that which M. Fox hath recorded, that our owne blessed Martyrs in the daies of Queene Mary, in their very prisons freely disputed and dissented in these opinions.
And it appears by that which M. Fox hath recorded, that our own blessed Martyrs in the days of Queen Marry, in their very prisons freely disputed and dissented in these opinions.
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And Bishop Hooper hath left his judgement to posteritie, in the Preface to his Exposition of the Decalogue, which haply he learnt at Zurich of H. Bullinger his intime friend and familiar.
And Bishop Hooper hath left his judgement to posterity, in the Preface to his Exposition of the Decalogue, which haply he learned At Zurich of H. Bullinger his intime friend and familiar.
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In all likelihood, the wit of man cannot better determine these doubts, then as our most gracious and religious Soveraigne hath done, by silencing them;
In all likelihood, the wit of man cannot better determine these doubts, then as our most gracious and religious Sovereign hath done, by silencing them;
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Wherein he hath worthily imitated the wisedome and piety of his blessed Father (our late great Peacemaker) who by the same meanes quenched a dangerous sparkle kindling upon the Protestants of France,
Wherein he hath worthily imitated the Wisdom and piety of his blessed Father (our late great Peacemaker) who by the same means quenched a dangerous sparkle kindling upon the Protestants of France,
and likely to inflame them, in a nice question about justification. God Almighty grant us here the same successe, give us holy wisedome to temper our zeale,
and likely to inflame them, in a Nicaenae question about justification. God Almighty grant us Here the same success, give us holy Wisdom to temper our zeal,
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therefore said Paul to his Philippians, Do those things which you have heard and seene in me. It was an excellent elogie which Nazianzene gave to great Basil in his Epitaph, NONLATINALPHABET, his words were thunder and his life lightning:
Therefore said Paul to his Philippians, Do those things which you have herd and seen in me. It was an excellent eulogy which Nazianzene gave to great Basil in his Epitaph,, his words were thunder and his life lightning:
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If sin now grown shamelesse & impudent, bee deafe to the thunder of our voices, we must discountenance and strike it dead with the lightning of a pure conversation:
If since now grown shameless & impudent, be deaf to the thunder of our voices, we must discountenance and strike it dead with the lightning of a pure Conversation:
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or with David, Let all thy Priests he clothed with righteousnes, let Holinesse to the •ord bee written upon al our hearts and foreheads, that we may all endeavor to bee seriously and solidly pious,
or with David, Let all thy Priests he clothed with righteousness, let Holiness to the •ord be written upon all our hearts and foreheads, that we may all endeavour to be seriously and solidly pious,
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Who sees not the persons of unreformed Ministers despicable, their admonitions cold and heartlesse, their instructions without authority, their reproofes without liberty? and no wonder!
Who sees not the Persons of unreformed Ministers despicable, their admonitions cold and heartless, their instructions without Authority, their reproofs without liberty? and no wonder!
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For whilst they should summon their hearers before Gods tribunall, and arraigne them for pride, ambition, luxury, drunkennesse, covetousnes, — or such vices, their owne conscience within will needs answer and cry guilty.
For while they should summon their hearers before God's tribunal, and arraign them for pride, ambition, luxury, Drunkenness, covetousness, — or such vices, their own conscience within will needs answer and cry guilty.
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whose tongues are of a large size, but their hands are withered, who are Divines as Epictetus in Agellius said that many were Philosophers, NONLATINALPHABET, Philosophâ sententiâ, ignava operâ, Stoickes in word, Epicures in deed;
whose tongues Are of a large size, but their hands Are withered, who Are Divines as Epictetus in Agellius said that many were Philosophers,, Philosophâ sententiâ, ignava operâ, Stoics in word, Epicureans in deed;
These are they that expose us all to publike reproach, whilst the world gathers an ignorant and malicious conclusion from a premise borrowed from these;
These Are they that expose us all to public reproach, while the world gathers an ignorant and malicious conclusion from a premise borrowed from these;
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Some Ministers are unsavoury salt, therfore let them all be troden under foot. But our personall contempt is nothing to the dishonor of God, the blemish of religion, the blasphemy of aliens, the losse of innumerable soules that are ready to follow these wandring guides by heapes and hundreds into the mouth of hel.
some Ministers Are unsavoury salt, Therefore let them all be trodden under foot. But our personal contempt is nothing to the dishonour of God, the blemish of Religion, the blasphemy of aliens, the loss of innumerable Souls that Are ready to follow these wandering guides by heaps and hundreds into the Mouth of hell.
Surely, these verball Doctors, these worklesse talkers shall one day stand dumb and speechles, when God shall pose them with that terrible question, Why dost thou take my lawes into thy mouth, thou which hatest to be reformed? Is not this in Nazianzens proverbe, to be NONLATINALPHABET, to profess thy selfe a Chirurgian to heale the sores of others,
Surely, these verbal Doctors, these workless talkers shall one day stand dumb and speechless, when God shall pose them with that terrible question, Why dost thou take my laws into thy Mouth, thou which Hatest to be reformed? Is not this in Nazianzens proverb, to be, to profess thy self a Chirurgeon to heal the sores of Others,
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try the vertue of thy drugs upon thine own diseases, lest otherwise thou prove like that ridiculous Apothecary in Lucian, who sold medicines to cure the cough,
try the virtue of thy drugs upon thine own diseases, lest otherwise thou prove like that ridiculous Apothecary in Lucian, who sold medicines to cure the cough,
We have done with one argument pressing our Pastor to his Cure, taken from the quality of the Minister, he is a Pastor, therefore to feed. Two more follow in the two last words: 1. drawne from our peoples quality, they are sheepe, 2. from their relation, Christs sheepe, not ours:
We have done with one argument pressing our Pastor to his Cure, taken from the quality of the Minister, he is a Pastor, Therefore to feed. Two more follow in the two last words: 1. drawn from our peoples quality, they Are sheep, 2. from their Relation, Christ sheep, not ours:
The simplicity and stolidity of sheep is such, that it hath given occasion to a proverb In Aristotle, NONLATINALPHABET, sheepish manners, is a proverbiall forme of speech:
The simplicity and stolidity of sheep is such, that it hath given occasion to a proverb In Aristotle,, sheepish manners, is a proverbial Form of speech:
And the reasonable sheep of Christ shall thy be unprovided of the like necessary prudence? No, himselfe gives them this testimony, that they heare his voice, they know it, they follow it, and they fly from the voice of strangers.
And the reasonable sheep of christ shall thy be unprovided of the like necessary prudence? No, himself gives them this testimony, that they hear his voice, they know it, they follow it, and they fly from the voice of Strangers.
Ioh. 10. 4. And therefore we have great reason to thinke and hope very well, of our poore Forefathers that lived and died under the darkest, times of Popery.
John 10. 4. And Therefore we have great reason to think and hope very well, of our poor Forefathers that lived and died under the Darkest, times of Popery.
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They had then indeed a pack of blind and wicked Pastors, which were (as S. Cyprian ▪ Epist. 11. speakes of such) Lanii magis quàm Pastores, rather Butchers then Shepheard: Those deceitful nurses tendred to Gods people the milk of his word, but mingled with poison;
They had then indeed a pack of blind and wicked Pastors, which were (as S. Cyprian ▪ Epistle 11. speaks of such) Lanii magis quàm Pastors, rather Butchers then Shepherd: Those deceitful Nurse's tendered to God's people the milk of his word, but mingled with poison;
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offered bread, but mixt with leaven. As in false coins of brasse or copper. •ever some fragments of good gold and silver are intermingled to adde a colour:
offered bred, but mixed with leaven. As in false coins of brass or copper. •ever Some fragments of good gold and silver Are intermingled to add a colour:
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fed heartily upon the plaine word of grace and mercy by Christ, & scantly touched the new dishes & devices of Rome, which (by Gods especiall providēce) were of so hard digestion, of such a high and subtle strain, that vulgar capacities could not reach them,
fed heartily upon the plain word of grace and mercy by christ, & scantly touched the new Dishes & devices of Room, which (by God's especial providence) were of so hard digestion, of such a high and subtle strain, that Vulgar capacities could not reach them,
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And to this end must all our labors with our People, all their endeavors aime, that they may be at length presented as a flock of harmless sheepe to the immaculate I amb of God, the soverain Pastor. Otherwise he wil not acknowledge thē for his.
And to this end must all our labors with our People, all their endeavors aim, that they may be At length presented as a flock of harmless sheep to the immaculate I Ambassadors of God, the sovereign Pastor. Otherwise he will not acknowledge them for his.
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or a den of wolves, tygers, &c. Last of all, the most considerable and pressing motive to care and diligēce in our holy calling, is that which now in the last place I can but mention.
or a den of wolves, tigers, etc. Last of all, the most considerable and pressing motive to care and diligence in our holy calling, is that which now in the last place I can but mention.
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and committed to thy trust? canst thou thinke much to spend a few dropps of thy sweat upon them for whom Christ shed so much of his bloud? If thou hast no pity on their soules,
and committed to thy trust? Canst thou think much to spend a few drops of thy sweat upon them for whom christ shed so much of his blood? If thou hast no pity on their Souls,
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For conclusion, let me bespeak & intreat you, Reverend Fathers & Brethren, in the words of a divine Apostle, Act. 20. 28. Take heed to your selves and to all the flock wherof the holy Ghost hath made you Bishops, to feed the Church of God which he hath purchased with his own bloud.
For conclusion, let me bespeak & entreat you, Reverend Father's & Brothers, in the words of a divine Apostle, Act. 20. 28. Take heed to your selves and to all the flock whereof the holy Ghost hath made you Bishops, to feed the Church of God which he hath purchased with his own blood.
R•• I•cobus in 〈 ◊ 〉 Casaub Epist. ad Card P•rron. G•••ve •spraefat. & Observ. 〈 ◊ 〉 Harm. confess. G••l•rt observ. in H••min gij Opuscula D. Vsher Serm. of the unity of faith. — Vi•c Lirin. cap 39. Petrus Mol•ntus in Confilio Gallicè scripto.
R•• I•cobus in 〈 ◊ 〉 Casaubon Epistle and Card P•rron. G•••ve •spraefat. & Observation 〈 ◊ 〉 Harm. confess. G••l•rt observe. in H••min gij Opuscula D. Usher Sermon of the unity of faith. — Vi•c Lirin. cap 39. Peter Mol•ntus in Confilio Gallicè Scripto.
Te•tul de Virg Vel. c. 1. Vide et••m Ambros Ser 38 de Iejun. & Quadr. in fine. Rufi•. in Ex•os. Symb. in p•aefat. August. d• Temp. Ser. 115. & 119 & 181. in praef. Leon. Epist. 13. ad fin.
Te•tul de Virg Vel. c. 1. Vide et••m Ambos Ser 38 de Iejun. & Square in fine. Rufi•. in Ex•os. Symbol in p•aefat. August. d• Temp. Ser. 115. & 119 & 181. in Preface. Leon. Epistle 13. and fin.
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Rom. 141 Phil. 2 3. — 3. 15. 2 Tim 2. 22. 1 Cor. 13. 4, 7. See Perkins in Gal 1. 2. & Gal 3. 15 Ʋid. in g nem S〈 … 〉. erga dissen tientes a se mo lestiam epist. 73. ad Iubaian. in fine; & in praefat. concil. Ca•th••g. •audat•• sepeab ••ag de bap. cont. Donat l. 2 6. ult. & l 2. c. 3. & l. 4 c. 8, 9. &c.
Rom. 141 Philip 2 3. — 3. 15. 2 Tim 2. 22. 1 Cor. 13. 4, 7. See Perkins in Gall 1. 2. & Gall 3. 15 Ʋid. in g nem S〈 … 〉. Erga dissen tientes a see more lestiam Epistle. 73. and Iubaian. in fine; & in Praeface. council. Ca•th••g. •audat•• sepeab ••ag de Baptism. contentedly. Donat l. 2 6. ult. & l 2. c. 3. & l. 4 c. 8, 9. etc.
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