Mephibosheths hearts-ioy vpon his soueraignes safetie To be imitated by the subjects of this land vpon the happy returne of our Prince Charles. Deliuered in a sermon in the church of Great Yarmouth in Norfolke, the 19. day of October. 1623. By Tho: Reeue preacher of Gods word there.
His Subiects come to behold him like the Darling of Heauen, the Delight of the Earth; for where the Finger of God had wrought so wonderfull a Preseruation, oh how are the peoples hearts set on fire to come and admire it!
His Subjects come to behold him like the Darling of Heaven, the Delight of the Earth; for where the Finger of God had wrought so wonderful a Preservation, o how Are the peoples hearts Set on fire to come and admire it!
and the Skye to resound with our gladsome melody, singing in songs, and warbling foorth with the lowdest, loftiest streynes. En Gaudium Cordium Oculis Reuisum! En Gloriam Israelis, Gloria spirantem!
and the Sky to resound with our gladsome melody, singing in songs, and warbling forth with the Loudest, Loftiest streynes. En Gaudium Cordium Oculis Reuisum! En Gloriam Israelis, Gloria spirantem!
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For this end yee may see the GRANDIES, Peeres, and all sorts of People issuing foorth, Vt Apes ▪ Praesepibus, like a swarme of Bees out of their Hiues, to see and solemnize so miraculous and memorable an accident.
For this end ye may see the GRANDEES, Peers, and all sorts of People issuing forth, Vt Apes ▪ Praesepibus, like a swarm of Bees out of their Hives, to see and solemnize so miraculous and memorable an accident.
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for Barzillai the Gileadite came downe from Rogelim, and went ouer Jordan with the King, to conduct him ouer Iordan. Oh gratious DELIVERANCE magnificently selebrated!
for Barzillai the Gileadite Come down from Rogelim, and went over Jordan with the King, to conduct him over Iordan. O gracious DELIVERANCE magnificently selebrated!
Oh but amongst all these loyall Subiects full of such ardent expressions of Ioy. Ʋbi MEPHIBOSHETH filius Jonathae? Where is MEPHIBOSHETH the Sonne of Ionathan? What doth he not remember the ancient loue and strict couenant that was betweene his Father Ionathan and Dauid? Ionathan loued Dauid as his owne Soule, and a vowe was made that there should be firme loue betweene them and their seed for euer,
O but among all these loyal Subjects full of such Ardent expressions of Joy Ʋbi MEPHIBOSHETH filius Jonathae? Where is MEPHIBOSHETH the Son of Ionathan? What does he not Remember the ancient love and strict Covenant that was between his Father Ionathan and David? Ionathan loved David as his own Soul, and a Voelli was made that there should be firm love between them and their seed for ever,
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How are the mighty ouerthrowne, and the weapons of Warre destroyed? Now then, Ʋbi MEPHIBOSHETH filius Jonathae? Where is MEPHIBOSHETH the Sonne of Jonathan? Thy Fathers friend shalt thou not forsake, saith Salomon. But what are all sparkes of olde loue extinct? Are all kindly affections perished? Are there no remnants of the former amitie and vnitie? Ʋbi MEPHIBOSHETH filius Ionathae? Where is MEPHIBOSHETH the Sonne of Jonathan? Quid cogitas? Quid moliris? What plots,
How Are the mighty overthrown, and the weapons of War destroyed? Now then, Ʋbi MEPHIBOSHETH filius Jonathae? Where is MEPHIBOSHETH the Son of Johnathan? Thy Father's friend shalt thou not forsake, Says Solomon. But what Are all sparks of old love extinct? are all kindly affections perished? are there no remnants of the former amity and unity? Ʋbi MEPHIBOSHETH filius Jonathae? Where is MEPHIBOSHETH the Son of Johnathan? Quid cogitas? Quid moliris? What plots,
and deuises hast thou in thy head? What art thou casting about for the Kingdome? So Zibah indeed inform that MEPHIBOSHETH stayed at Ierusalem, hoping that the House of Israel would restore to him the Kingdome of his Father:
and devises hast thou in thy head? What art thou casting about for the Kingdom? So Zibah indeed inform that MEPHIBOSHETH stayed At Ierusalem, hoping that the House of Israel would restore to him the Kingdom of his Father:
as the Sonne is in the middst of the Planets full of Radiant splendor: Now because MEPHIBOSHETH is the party vpon whom I must fixe my chiefe discourse;
as the Son is in the midst of the Planets full of Radiant splendour: Now Because MEPHIBOSHETH is the party upon whom I must fix my chief discourse;
Secondly, His innocencie from the least taint of that calumny, and reproach, that was craftily and maliciously cast vpon him by Zibah; For, he stay at Ierusalem for the reuolution of the Scepter vnto Sauls stock in his person? No, Absit, Farre be it from him, his innocent heart neuer harboured such a wretched thought.
Secondly, His innocence from the least taint of that calumny, and reproach, that was craftily and maliciously cast upon him by Zibah; For, he stay At Ierusalem for the revolution of the Sceptre unto Saul's stock in his person? No, Absit, far be it from him, his innocent heart never Harboured such a wretched Thought.
and fraudulently with me, for I spake to him (being my seruant) to saddle mine Asse that I might at the first haue gone with thee, and drunke of the same cuppe,
and fraudulently with me, for I spoke to him (being my servant) to saddle mine Ass that I might At the First have gone with thee, and drunk of the same cup,
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Thus MEPHIBOSHETH assoyle and acquit him selfe from the imputation of that bitter slander, shewing that he stayed not at Ierusalem to stirre vp sedition,
Thus MEPHIBOSHETH assoil and acquit him self from the imputation of that bitter slander, showing that he stayed not At Ierusalem to stir up sedition,
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and all the while of the Kings absence continued a peaceable and well-wishing Subiect. Thirdly, His generous answere vpon Dauids too too moderate satisfaction;
and all the while of the Kings absence continued a peaceable and Well-wishing Subject. Thirdly, His generous answer upon David too too moderate satisfaction;
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and therefore (that I may appeare to be what I plead for, a well affectionate subiect) My Lord the King being come home in Peace, I am so ouerioyed with it, that I respect no wordly wealth,
and Therefore (that I may appear to be what I plead for, a well affectionate Subject) My Lord the King being come home in Peace, I am so ouerioyed with it, that I respect no wordly wealth,
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This Alablaster Boxe of MEPHIBOSHETHS matchlesse answere doe I purpose to open amongst you, and to powre out the precious Spiknard in the same, that the whole house may bee filled with the sauour of it,
This Alabaster Box of MEPHIBOSHETHS matchless answer do I purpose to open among you, and to pour out the precious Spiknard in the same, that the Whole house may be filled with the savour of it,
This Transporting seemes to be wonderfull for three respects, of The Person Him, Yea let him The Proffer Take, Yea let him take The Portion All, Yea, &c.
This Transporting seems to be wonderful for three respects, of The Person Him, Yea let him The Proffer Take, Yea let him take The Portion All, Yea, etc.
but Let Him. What the treacherousest Miscreant that euer MEPHIBOSHETH had against him? He that had brused his heele, empeached his credit, that dead flye that had made the sweet oyntment of his fame to stincke? That faithlesse wretch who being one of his owne Houshold, had layd a wound vnd•r his side? What Let him? Yes, Let Him, saith MEPHIBOSHETH:
but Let Him. What the treacherousest Miscreant that ever MEPHIBOSHETH had against him? He that had Bruised his heel, impeached his credit, that dead fly that had made the sweet ointment of his fame to stink? That faithless wretch who being one of his own Household, had laid a wound vnd•r his side? What Let him? Yes, Let Him, Says MEPHIBOSHETH:
How choise and conspicuous is this Paterne? How many amongst vs can thus hide reproofes in our bosomes? and when our cheekes are nipped, our faces smitten, long furrowes made vpon our backes, not feele the smart of the same? No, it was a true speech of Aristotle who being demanded, what was the first,
How choice and conspicuous is this Pattern? How many among us can thus hide reproofs in our bosoms? and when our cheeks Are nipped, our faces smitten, long furrows made upon our backs, not feel the smart of the same? No, it was a true speech of Aristotle who being demanded, what was the First,
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for, what forget an indignitie, bury a greeuance, oh this were a Dastardly thing indeede? no, wreacke our teene, feede our eyes with the ruine of our Aduersaries, this is manly, this is glorious: — scribunt in marmore laesi.
for, what forget an indignity, bury a grievance, o this were a Dastardly thing indeed? no, wreacke our teen, feed our eyes with the ruin of our Adversaries, this is manly, this is glorious: — scribunt in marmore laesi.
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an eye for an eye, and a tooth for a tooth, we are rather Esaus then Mephibosheths: As it is reported of Darius that hauing receiued an abuse from the Athenians, he shot vp an arrow into Heauen,
an eye for an eye, and a tooth for a tooth, we Are rather Esaus then Mephibosheth's: As it is reported of Darius that having received an abuse from the Athenians, he shot up an arrow into Heaven,
and fell into an extreame rage, withall commanding one of his seruants that euery Supper time he should say, Here memento Atheniensium, Master remember the Athenians.
and fell into an extreme rage, withal commanding one of his Servants that every Supper time he should say, Here memento Atheniensium, Master Remember the Athenians.
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But oh in the meane while where is the power of diuine grace? Haue wee so learned Christ? Is this the light that Gods blessed truth instructeth vs in? No, The Wisdome that descend from aboue is peaceable, easie to bee intreated.
But o in the mean while where is the power of divine grace? Have we so learned christ? Is this the Light that God's blessed truth Instructeth us in? No, The Wisdom that descend from above is peaceable, easy to be entreated.
Away then with those vindictiue and implacable Spirits, which boile with nothing but rancour, and thirst after the ouerthrowe of their foes, and aduersaries.
Away then with those vindictive and implacable Spirits, which boil with nothing but rancour, and thirst After the overthrown of their foes, and Adversaries.
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Amongst vs let there be rather Jndolentia then Jnuidia, yea so tractable and flexible let vs seeme to be to our deadliest enemies, that wee be ready rather to benefit them, then infest and mischiefe them.
among us let there be rather Jndolentia then Jnuidia, yea so tractable and flexible let us seem to be to our deadliest enemies, that we be ready rather to benefit them, then infest and mischief them.
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See here a renowned example, Zibah had grossely, deepely, basely abused Mephibosheth; yet see his sweet nature, to this man will he be courteous, For, Let him take all.
See Here a renowned Exampl, Zibah had grossly, deeply, basely abused Mephibosheth; yet see his sweet nature, to this man will he be courteous, For, Let him take all.
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and impartially dealing can bring to a cessation of their troublesome Courses? No, there are such, which of their Rights are neuer resolued till their estates begin to bee dissolued;
and impartially dealing can bring to a cessation of their troublesome Courses? No, there Are such, which of their Rights Are never resolved till their estates begin to be dissolved;
many there are that haue these grieuous Vexators continually molesting them, as the Poets feigne Prometheus had a Vulture continually gnawing at his heart, whose lengthened Suites are as famous as Bellum Decommale Troiae, as the tenne yeares Siege of Troy.
many there Are that have these grievous Vexators continually molesting them, as the Poets feign Prometheus had a Vulture continually gnawing At his heart, whose lengthened Suits Are as famous as Bellum Decommale Troy, as the tenne Years Siege of Troy.
and whereas God hath giuen men wealth to maintaine good Neighbourhood, and to liue comfortably in their owne Families, rather then these men will satisfie what conscience requireth,
and whereas God hath given men wealth to maintain good Neighbourhood, and to live comfortably in their own Families, rather then these men will satisfy what conscience requires,
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yet seeing hope of profit comming, they tell them this Demurre may be made, and that Quirke of Law pleaded, which fuell being administred, a great flame soone breakes foorth:
yet seeing hope of profit coming, they tell them this Demur may be made, and that Quirk of Law pleaded, which fuel being administered, a great flame soon breaks forth:
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when the Clients are at their wits end, and their spirits waxe blunt (for want of knowledge of any further scruple to be found and stood vpon) to prosecute further quarrell, they goe to these as the Israelites went to the Philistimes to sharpen their Mattockes and their Axes:
when the Clients Are At their wits end, and their spirits wax blunt (for want of knowledge of any further scruple to be found and stood upon) to prosecute further quarrel, they go to these as the Israelites went to the Philistines to sharpen their Mattocks and their Axes:
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All this while I trust I am not runne into Scandalum Magnatum, but haue onely endeauoured to break Capita Draconum: I thought it conscience, meeting them thus rightly, to smite them friendly, it may be a meanes to do them more good then to breake their heads with precious balmes,
All this while I trust I am not run into Scandalum Magnatum, but have only endeavoured to break Capita Dragons: I Thought it conscience, meeting them thus rightly, to smite them friendly, it may be a means to do them more good then to break their Heads with precious balms,
Thus yee see how I haue reproued the indefatigable Contender, and the heartening Pleader, and can there in this any iniurie be done to either? No, Arcades ambo — both of them deserue the blacke Coale.
Thus ye see how I have reproved the indefatigable Contender, and the heartening Pleader, and can there in this any injury be done to either? No, Arcades ambo — both of them deserve the black Coal.
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What see we heere but that ingenuous people, good natures performe more then is required, wheresoeuer this vertue shines, it is a kinde of a bright Image of God,
What see we Here but that ingenuous people, good nature's perform more then is required, wheresoever this virtue shines, it is a kind of a bright Image of God,
As Salomon desired but wisdome of him, and not onely that is vouchsafed him, but Also (saith the Lord) J haue giuen thee that which thou hast not asked, both Riches and Honour,
As Solomon desired but Wisdom of him, and not only that is vouchsafed him, but Also (Says the Lord) J have given thee that which thou hast not asked, both Riches and Honour,
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and this good God good people desire, endeauour to resemble, as Booz when Ruth craued leaue to gleane in his Field, not onely granted what she requested but added, that she should haue victuals and sustenance with his Seruants:
and this good God good people desire, endeavour to resemble, as Boaz when Ruth craved leave to glean in his Field, not only granted what she requested but added, that she should have victuals and sustenance with his Servants:
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So Araunath when Dauid desired but to buy the Threshing-floor, yet he offered (though afterwards Dauid would not accept any thing but vpon purchase) most freely, Let my Lord the King take and offer what seemeth him good in his eyes,
So Araunath when David desired but to buy the threshing-floor, yet he offered (though afterwards David would not accept any thing but upon purchase) most freely, Let my Lord the King take and offer what seems him good in his eyes,
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In like manner Nehemiah when the people complained that they were oppressed with the Vsury of their brethren, did not onely cause that to bee released,
In like manner Nehemiah when the people complained that they were oppressed with the Usury of their brothers, did not only cause that to be released,
and so indeed if many might haue their owne wills, litle it is that should be giuen to Poore, Church or State, be the occasions of demaunding neuer so forcing, the reasons of requiring neuer so iust.
and so indeed if many might have their own wills, little it is that should be given to Poor, Church or State, be the occasions of demanding never so forcing, the Reasons of requiring never so just.
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Let vs now come to the cause of weight Importing, wherein there are three things likewise to be considered, The Man Matter Measure The Lord the King is come home In Peace.
Let us now come to the cause of weight Importing, wherein there Are three things likewise to be considered, The Man Matter Measure The Lord the King is come home In Peace.
for if they be enriched with any singular fauour, this ought to be to them singular Ioy. Oh whensoeuer Heauens Power is gracious vnto them, they should euen be rapt and rauished with the same? For a rotten member is that that feele no comfort when the HEAD is annoynted with Balme, all should seeme sweetly to participate of the Superiours felicities.
for if they be enriched with any singular favour, this ought to be to them singular Joy O whensoever Heavens Power is gracious unto them, they should even be rapt and ravished with the same? For a rotten member is that that feel no Comfort when the HEAD is anointed with Balm, all should seem sweetly to participate of the Superiors felicities.
Thou art worth ten thousand of vs, and therefore whatsoeuer beneficial thing such enioy for glory and dignitie should bee highly esteemed of all them that belong to them.
Thou art worth ten thousand of us, and Therefore whatsoever beneficial thing such enjoy for glory and dignity should be highly esteemed of all them that belong to them.
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Oh wretched they therefore which haue little minde of their Lords their Kings, either concerning their persons or blessings, they liue in a Common wealth,
O wretched they Therefore which have little mind of their lords their Kings, either Concerning their Persons or blessings, they live in a Common wealth,
But what are such diuided branches? If not, Why doe they not reioyce in the sappe of their Roote? euery one should stand blessing of himselfe in the happinesse of his Soueraigne,
But what Are such divided branches? If not, Why do they not rejoice in the sap of their Root? every one should stand blessing of himself in the happiness of his Sovereign,
for their honours are slightly giuen them, their commands coldly performed, their Tributes murmurringly paid, and all things wherein their Kingly Soueraignty consists, faintly executed.
for their honours Are slightly given them, their commands coldly performed, their Tributes murmurringly paid, and all things wherein their Kingly Sovereignty consists, faintly executed.
and if he did but send his Ring from his finger to the greatest Commander vnder him (as it appeared in the dismall Story of Qualpopoca at the instigation of Cortez ) in all the Dominions of the Mexicane Empire,
and if he did but send his Ring from his finger to the greatest Commander under him (as it appeared in the dismal Story of Qualpopoca At the instigation of Cortez) in all the Dominions of the Mexicane Empire,
take away the second, and wee are but like wilde Asse-Colts, snuffing vp the wind at our pleasure, prone to doe nothing but that which is good in our owne eyes:
take away the second, and we Are but like wild Asse-Colts, snuffing up the wind At our pleasure, prove to do nothing but that which is good in our own eyes:
Siccine habet? goeth the matter thus? Let no man think then the Calling of Princes to be onely a matter of State and Pompe, where they might sit in a Chayre of Magnificence, weare a Crown, shake a Scepter, but of vse and worth.
Siccine habet? Goes the matter thus? Let no man think then the Calling of Princes to be only a matter of State and Pomp, where they might fit in a Chair of Magnificence, wear a Crown, shake a Sceptre, but of use and worth.
Hee is the Minister of God for thy good, Rom 1•. 4. Let those meane conceits therefore of the Regall Office bee banished, euer thinke highly of this Ordinance;
He is the Minister of God for thy good, Rom 1•. 4. Let those mean conceits Therefore of the Regal Office be banished, ever think highly of this Ordinance;
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and not faint Musicke? So, how can there bee any hearty delight when the Lord the King is not in the midst of the people? Did Saul thinke that if hee were wanting but three dayes, that his father would begin to sorrow for him,
and not faint Music? So, how can there be any hearty delight when the Lord the King is not in the midst of the people? Did Saul think that if he were wanting but three days, that his father would begin to sorrow for him,
that wheras before Dauid was in great straits, hee is now escaped out of them, Gods rod and staffe hauing comforted him when hee was almost walking through the shadow of death,
that whereas before David was in great straits, he is now escaped out of them, God's rod and staff having comforted him when he was almost walking through the shadow of death,
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But is this the extent of Mephibosheths weighty cause importing? is this that fill vp the Cup of his delight vnto the brimme? Then who see not that Subiects can neuer haue perfection of comfort in their Princes,
But is this the extent of Mephibosheth's weighty cause importing? is this that fill up the Cup of his delight unto the brim? Then who see not that Subjects can never have perfection of Comfort in their Princes,
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vnlesse all their dangers bee remoued, if they bee not in peace, how stould the people bee in ioy? It is a prepostrous thing for the Subiects foreheads to smile,
unless all their dangers be removed, if they be not in peace, how stould the people be in joy? It is a preposterous thing for the Subjects foreheads to smile,
Thus at last haue I runne short descant vpon the celebrious ensigne, notable carriage of Mephibosheth. Oh Mephibosheth, with renowne would I still follow thee, I would I could blow a siluer Trumpet in thy praise,
Thus At last have I run short descant upon the celebrious ensign, notable carriage of Mephibosheth. O Mephibosheth, with renown would I still follow thee, I would I could blow a silver Trumpet in thy praise,
As for the Lord our King, hee being old stayed at home, in the middest of his Nobles, wearing the writhen, platted Crowne of Thornes in taking care for the welfare of his People, hearing and answering forraigne Embassages,
As for the Lord our King, he being old stayed At home, in the midst of his Nobles, wearing the writhen, plaited Crown of Thorns in taking care for the welfare of his People, hearing and answering foreign Embassages,
yet it was Filius Domini Regis, Adolescens secundus, Spes Imperatoris, Jmperij, the neerest to him in bloud, the deerest vnto him in loue, the pleasure of his eye, the stasse of his age, the ioy of his life, he for whom hee sacrificed both morning and euening.
yet it was Filius Domini Regis, Adolescent secundus, Spes Imperatoris, Jmperij, the nearest to him in blood, the dearest unto him in love, the pleasure of his eye, the stasse of his age, the joy of his life, he for whom he sacrificed both morning and evening.
But what was the Lord our Prince in any great danger like Dauid? Yes, hee might say with Paul, that he was Jn perills often, in perils by Land, in perils by Sea, in perils by Robbers, in perils in the Citie, in perils in the Wildernesse, in wearinesse and painefulnes, &c. Doubtlesse so great were his dangers that there might haue bene but a hand-breath between him, & death;
But what was the Lord our Prince in any great danger like David? Yes, he might say with Paul, that he was John perils often, in perils by Land, in perils by Sea, in perils by Robbers, in perils in the city, in perils in the Wilderness, in weariness and painefulnes, etc. Doubtless so great were his dangers that there might have be but a hand-breath between him, & death;
and had not the Lord sent his good Angel with him, as he did Raphael with Tobith hee might haue miscaried betweene Niniueh and Rages. 1. For who know not that his passage ouer was troublesome. 2. His speedy iournying very wearisome. 3. His possibilitie of being discouered in a strange Countrey, something dangerous. 4. His ventring through Dales, Forrests, solitary Plaines, hazardable. 5. His liuing so long in a Kingdome (and that in the scorchingest time of Summer) not agreeable to his Nature,
and had not the Lord sent his good Angel with him, as he did Raphael with Tobit he might have miscarried between Nineveh and Rages. 1. For who know not that his passage over was troublesome. 2. His speedy journeying very wearisome. 3. His possibility of being discovered in a strange Country, something dangerous. 4. His venturing through Dales, Forests, solitary Plains, hazardable. 5. His living so long in a Kingdom (and that in the scorchingest time of Summer) not agreeable to his Nature,
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and belike Magnificent welcome) hauing with honour and mutuall respects taken leaue of the Court of Spaine, entring into his Nauy (then with what more vncertaine Myrtoum pauidus nauta secat mare) by Windes, Tempests, Rockes, Sands, &c. He might haue miscaried,
and belike Magnificent welcome) having with honour and mutual respects taken leave of the Court of Spain, entering into his Navy (then with what more uncertain Myrtoum pauidus nauta secat mare) by Winds, Tempests, Rocks, Sands, etc. He might have miscarried,
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behold better newes, welcommer tidings, for to the ioy of the King, the delight of the Nobles, the comfort of the Clergy, the recreement of the whole Land, the Lord our Prince is come home in Peace.
behold better news, welcomer tidings, for to the joy of the King, the delight of the Nobles, the Comfort of the Clergy, the recreement of the Whole Land, the Lord our Prince is come home in Peace.
For, must not they needs be ioyed to see the Mirrour of Bloud and Progeny (vpon which they stand so much) and that rare Flowre of the Court presented againe before their eyes? Doubtlesse, Yes:
For, must not they needs be joyed to see the Mirror of Blood and Progeny (upon which they stand so much) and that rare Flower of the Court presented again before their eyes? Doubtless, Yes:
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What Nation would not be glad to haue such a one if it might be to sit in their throne? He beares in him the Image of a Ruler as Zebah and Salmanah said of the brethren of Gidion that they looked like the Children of a King. What can bee desired in him (set aside a freedome from that naturall, humane, hereditary frailty, that we are all borne with,
What nation would not be glad to have such a one if it might be to fit in their throne? He bears in him the Image of a Ruler as Zebah and Salmanah said of the brothers of Gideon that they looked like the Children of a King. What can be desired in him (Set aside a freedom from that natural, humane, hereditary frailty, that we Are all born with,
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and in the times of Peace fitting himselfe for the times of War, shewing in his tender yeares good testimonies of sprightly courage and puissant valour,
and in the times of Peace fitting himself for the times of War, showing in his tender Years good testimonies of sprightly courage and puissant valour,
and he himselfe by Nature taking delight scarse in any thing more then in the companie of the Learned and being of the number of them that doe euen — Impallescere chartis, by all sort of Learning, endeauouring to adapt himselfe for his Throne, which God in his gratious appointed time is like to bestow vpon him:
and he himself by Nature taking delight scarce in any thing more then in the company of the Learned and being of the number of them that do even — Impallescere chartis, by all sort of Learning, endeavouring to adapt himself for his Throne, which God in his gracious appointed time is like to bestow upon him:
So doubtlesse a great helpe for all kind of Knowledge hath it beene to our Prince, to haue bene brought vp at the Feet of so sage and discreet a Parent:
So doubtless a great help for all kind of Knowledge hath it been to our Prince, to have be brought up At the Feet of so sage and discreet a Parent:
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for who knowes not, that Jacobus noster Rex & Magus, Rex & Philosophus? Yea the Mirrour of the World concerning Wisdome, either in Church or State Points.
for who knows not, that Jacobus Noster Rex & Magus, Rex & Philosophus? Yea the Mirror of the World Concerning Wisdom, either in Church or State Points.
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and to embrace Compeeres? No doubtlesse, that olde Nestor knew well enough what hee did when he parted for a while with his Sonne, he considered that by this Voyage hee should be much more enabled for Rule and Gouernment by his diligent obseruing and carefull marking of the fashions, and gouernments of other Nations:
and to embrace Compears? No doubtless, that old Nestor knew well enough what he did when he parted for a while with his Son, he considered that by this Voyage he should be much more enabled for Rule and Government by his diligent observing and careful marking of the fashions, and governments of other nations:
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but to liue so farre as may bee of his owne Royall Demeanes, accounting that money base (as Tiberius was wont to say) that was gotten with the teares and groanes of the people;
but to live so Far as may be of his own Royal Demeans, accounting that money base (as Tiberius was wont to say) that was got with the tears and groans of the people;
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but he is of a stayed carriage, which will enter into no quarrels but vpon mature deliberation and well-pondered resolution, — Patrem sequitur sua Proles.
but he is of a stayed carriage, which will enter into no quarrels but upon mature deliberation and well-pondered resolution, — Patrem sequitur sua Proles.
and with the greatest melody sound it abroad as their Paean, Principem iterum habemus, Principem iterum habemus, Wee haue our Prince againe, Wee haue our Prince againe.
and with the greatest melody found it abroad as their Paean, Principem iterum habemus, Principem iterum habemus, we have our Prince again, we have our Prince again.
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The Woods haue not destroyed him, the Floods haue not deuoured him, the Ayre hath not infected him, Principem iterum habemus. Principem iterum habemus.
The Woods have not destroyed him, the Floods have not devoured him, the Air hath not infected him, Principem iterum habemus. Principem iterum habemus.
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I read vpon happy euents, many people wonderfully affected, When Abraham had receiued that Diuine Promise, that Sarahs wombe that seemed dead should waxe fruitfull,
I read upon happy events, many people wonderfully affected, When Abraham had received that Divine Promise, that Sarahs womb that seemed dead should wax fruitful,
And was it not thus with Iacob? Yes, when newes was brought him that Ioseph, whom he thought long before to haue beene torne in peices by a wild beast, to bee yet aliue,
And was it not thus with Iacob? Yes, when news was brought him that Ioseph, whom he Thought long before to have been torn in Pieces by a wild beast, to be yet alive,
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And shall wee not finde Rhoda, and the Saints of God at Peters miraculous deliuerance out of Prison, iust in this case? Yes, Rhoda hearing him knocke at the doore,
And shall we not find Rhoda, and the Saints of God At Peter's miraculous deliverance out of Prison, just in this case? Yes, Rhoda hearing him knock At the door,
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Eusebius reports, that when Maximius the Easterne Tyrant had sent commandement to his Presidents, that the Christians which were persecut•d should be released, that the noble Champions of godlinesse which before were in the Mine-pits, passed through euery City with valiant and cheerfull courage, with vnspeakable ioy,
Eusebius reports, that when Maximius the Eastern Tyrant had sent Commandment to his Presidents, that the Christians which were persecut•d should be released, that the noble Champions of godliness which before were in the Mine-pits, passed through every city with valiant and cheerful courage, with unspeakable joy,
and replenished with inexplicable liberty of minde, and that they sung Songs and Psalmes in the midde high-wayes, in the market places, and all frequented Assemblies.
and replenished with inexplicable liberty of mind, and that they sung Songs and Psalms in the mid highways, in the market places, and all frequented Assemblies.
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In like manner it is reported that Constantine hauing conquered Maxentius that truculent oppressour comming to Rome, immediately with cheerefull countenance,
In like manner it is reported that Constantine having conquered Maxentius that truculent oppressor coming to Room, immediately with cheerful countenance,
So likewise when by the Prayers of Theodosius that vertuous Emperour the vsurping Tyrant Iohn was brought to his end by valiant Aspar, all the people set all at nought,
So likewise when by the Prayers of Theodosius that virtuous Emperor the usurping Tyrant John was brought to his end by valiant Aspar, all the people Set all At nought,
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and passed the Theatre, (where before they were celebrating their showes and spectacles in Circo ) sounding out thanks-giuing together with the Emperour with one voyce,
and passed the Theatre, (where before they were celebrating their shows and spectacles in Circo) sounding out thanksgiving together with the Emperor with one voice,
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And not onely in sacred Scriptures and in sacred Histories, but among the Heathens vpon occasions of happy betides, much expression of ioy haue beene manifested.
And not only in sacred Scriptures and in sacred Histories, but among the heathens upon occasions of happy betides, much expression of joy have been manifested.
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And of Cicero wee read, that returning from banishment in the Consulships of Pompey and Lentulus, that Tanta fuit vrbis laetitia, vt (quasi auulsa sedibus suis Roma) omnis aetas ordos { que } hominum obuiam procederet.
And of Cicero we read, that returning from banishment in the Consulships of Pompey and Lentulus, that Tanta fuit Urbis Laetitia, vt (quasi auulsa sedibus suis Roma) omnis Aetas ordos { que } hominum obuiam procederet.
That there was such reioycing in the City, that Rome was as it were shaken and plucked from her seate, all ages and orders of men going out to meet Cicero.
That there was such rejoicing in the city, that Rome was as it were shaken and plucked from her seat, all ages and order of men going out to meet Cicero.
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yea in the highest manner we can expresse our Iubiliation and exultation? Oh they haue dead hearts that are not now quickened, dumbe mouthes that doe not now sound forth ioyfull out cries:
yea in the highest manner we can express our Iubiliation and exultation? O they have dead hearts that Are not now quickened, dumb mouths that do not now found forth joyful out cries:
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if euer there were a time for the Timbrell and the dance, this is it, the returne of our Prince into the Land should bee like returne of life into a swounding body;
if ever there were a time for the Timbrel and the dance, this is it, the return of our Prince into the Land should be like return of life into a swooning body;
so if wee should not reioyce, the senslesse Starres would teach vs ioy. Our Prince went out with a wonder, and came home with a wonder: out with a wonder;
so if we should not rejoice, the senseless Stars would teach us joy. Our Prince went out with a wonder, and Come home with a wonder: out with a wonder;
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came home with a wonder, for being past all his dreads, and arriued again vpon his owne shoares, the fame of his returne being scarse spread throughout all the parts of this Kingdome;
Come home with a wonder, for being passed all his dreads, and arrived again upon his own shores, the fame of his return being scarce spread throughout all the parts of this Kingdom;
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yea the very day the tidings came amongst you, the two great Lights of Heauen in an astonishable manner appeared, there being three Moones in the night, three Sunnes in the Morning, to signifie vnto vs that the Heyre apparant (if my coniecture bee not too curious) of three Kingdoms was now in safety rerurned,
yea the very day the tidings Come among you, the two great Lights of Heaven in an astonishable manner appeared, there being three Moons in the night, three Suns in the Morning, to signify unto us that the Heir apparent (if my conjecture be not too curious) of three Kingdoms was now in safety rerurned,
and yours•lues ascending and descending vpon it, I cannot but acknowledge, that this is no other but a Port where the King and Prince haue true-hearted & free-hearted obeisants.
and yours•lues ascending and descending upon it, I cannot but acknowledge, that this is no other but a Port where the King and Prince have truehearted & freehearted obeisants.
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as if your Houses were emptyed to fill the House of God, and besides your Church-ioy, your Streets-melody, your Instruments of Musicke, your Banners displayed, your Ordnance roaring, your Bonefires flaming,
as if your Houses were emptied to fill the House of God, and beside your Church-ioy, your Streets-melody, your Instruments of Music, your Banners displayed, your Ordnance roaring, your Bonfires flaming,
but must needs confesse that yee haue beene very forward to giue vnto this successfull, prosperous, long-wished for betide due solemnity? Many Daughters haue done worthily, but thou surmountest all;
but must needs confess that ye have been very forward to give unto this successful, prosperous, long-wished for betide due solemnity? Many Daughters have done worthily, but thou surmountest all;
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Many of your aged Fathers, with countenances astonished, and with droppes of ioy trickling along their cheekes, acknowledging that such triumphing they did neuer behold:
Many of your aged Father's, with countenances astonished, and with drops of joy trickling along their cheeks, acknowledging that such triumphing they did never behold:
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Well, your workes shall praise you in the Gates, your egregious acts gaine you Illustrious Fame, they shall make your friends to extoll you, your enemies to admire you,
Well, your works shall praise you in the Gates, your egregious acts gain you Illustrious Fame, they shall make your Friends to extol you, your enemies to admire you,
Hee hath deserued the best opinion and worthiest estimation of vs. Hath he beene constant to the faith in Spaine, and will hee heere bee a Reed shaken with the winde? Did he there so stoutly stand,
He hath deserved the best opinion and Worthiest estimation of us Hath he been constant to the faith in Spain, and will he Here be a Reed shaken with the wind? Did he there so stoutly stand,
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they will take heed of bowing their necke vnder that heauy vnsupportable Yoake, the miserable examples of their Predecessors, their Neighbours, their selues, cannot out of their hearts:
they will take heed of bowing their neck under that heavy unsupportable Yoke, the miserable Examples of their Predecessors, their Neighbours, their selves, cannot out of their hearts:
nor pry into, there being such wise Pilots at the Sterne, let vs commit all vnto them with quietnesse, trusting that they will not suffer the shippe to miscary.
nor pry into, there being such wise Pilots At the Stern, let us commit all unto them with quietness, trusting that they will not suffer the ship to miscarry.
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yea euen ouer-ioyed with the enioying of that Iewell which a while wee wanted, for this let our hearts be enflamed, our spirits filled with maruellous iucundity;
yea even overjoyed with the enjoying of that Jewel which a while we wanted, for this let our hearts be inflamed, our spirits filled with marvelous jucundity;
yea let vs euen know no measure nor moderation in the comfort that wee take in the same, beside a little, let vs endeauour to track Mephibosheths steps in forgiuing, and giuing. First in forgiuing;
yea let us even know no measure nor moderation in the Comfort that we take in the same, beside a little, let us endeavour to track Mephibosheth's steps in forgiving, and giving. First in forgiving;
and which goe triumphing in the same Streets, should looke with euill aspects, like Malignant Planets, one vpon another? Where there is ioynt Reioycing ▪ there should bee ioynt Reconcilement;
and which go triumphing in the same Streets, should look with evil aspects, like Malignant Planets, one upon Another? Where there is joint Rejoicing ▪ there should be joint Reconcilement;
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Oh how acceptable would it be to the Lord, our Prince if hee might be welcommed home with the Nobles and Commons, laying downe all their priuate spleenenes? They could not bee more ioyfull to see him in Peace from Dangers;
O how acceptable would it be to the Lord, our Prince if he might be welcomed home with the Nobles and Commons, laying down all their private spleenenes? They could not be more joyful to see him in Peace from Dangers;
as the Prophet saith, or to strike their hands in token of indignation as Balack did against Balaam: How great a a quenching will this be to the Lord our Prince,
as the Prophet Says, or to strike their hands in token of Indignation as Balak did against balaam: How great a a quenching will this be to the Lord our Prince,
for that true full ioy he should take in the Peoples Melody-makings? Oh therefore let all bitter rootes be plucked vp, all old greeuances remoued, all indignities, abuses forgiuen, be Mephibosheths. Our Debtours:
for that true full joy he should take in the Peoples Melody-makings? O Therefore let all bitter roots be plucked up, all old grievances removed, all indignities, Abuses forgiven, be Mephibosheth's. Our Debtors:
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For, can we truely reioyce in our Princes Returne, and yet suffer others to mourne in the House of Bondage? Is their meanes wasted, their Estates so decayed, that they are not able to satisfie,
For, can we truly rejoice in our Princes Return, and yet suffer Others to mourn in the House of Bondage? Is their means wasted, their Estates so decayed, that they Are not able to satisfy,
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and yet will yee suffer them in Prison, rather to pine away then yeeld to release them? oh remember this is not a time with all rigour and extremitie to exact debts;
and yet will ye suffer them in Prison, rather to pine away then yield to release them? o Remember this is not a time with all rigour and extremity to exact debts;
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for a Nabal hee is indeed, that now eats his bread & his flesh onely amongst his Sheepe-shearers, therefore bring forth the raiment for the naked, the siluer for the needy, the sustenance for the hungry & thirsty, giue Portions to seuen and likewise to eight. To the Prince.
for a Nabal he is indeed, that now eats his bred & his Flesh only among his Sheep-shearers, Therefore bring forth the raiment for the naked, the silver for the needy, the sustenance for the hungry & thirsty, give Portions to seuen and likewise to eight. To the Prince.
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For this voyage must needs haue bene costly and chargeable. Princes whensoeuer they trauell must be Liberall to honour the State from whence they come:
For this voyage must needs have be costly and chargeable. Princes whensoever they travel must be Liberal to honour the State from whence they come:
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for will wee bestow nothing but a little sounding of Cornets, and Sackbuts, Powder and shot, Bonefires and ringing of Bells? This were poore congratulation, cheape welcome.
for will we bestow nothing but a little sounding of Cornets, and Sackbuts, Powder and shot, Bonfires and ringing of Bells'? This were poor congratulation, cheap welcome.
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How came the Lord our Prince thus home in Peace, but by the Prouidence of God? Giue vnto God therefore that which is Gods, Let him take 1. Present Deuotion. 2. Future Dutie. First, Present Deuotion.
How Come the Lord our Prince thus home in Peace, but by the Providence of God? Give unto God Therefore that which is God's, Let him take 1. Present Devotion. 2. Future Duty. First, Present Devotion.
but he hath spared vs, to see if we will open our eyes and see his goodnesse, open our eares and heare his will, open our hearts and follow his precepts;
but he hath spared us, to see if we will open our eyes and see his Goodness, open our ears and hear his will, open our hearts and follow his Precepts;
The Lord water him with ye dew of Heauē, endew him with his further graces, cause his face stil to shine vpō him, his mercies still to keepe him, his Spirit stil to direct him, that our ioyes may abound vnder him, our happinesse encrease as his yeares encrease, that if this worthy Prince suruiue that matchlesse Father,
The Lord water him with you due of Heaven, endue him with his further graces, cause his face still to shine upon him, his Mercies still to keep him, his Spirit still to Direct him, that our Joys may abound under him, our happiness increase as his Years increase, that if this worthy Prince survive that matchless Father,
