Two sermons of direction for iudges and magistrates. By Mathew Stoneham, minister and preacher in the citie of Norwich

Stoneham, Mathew
Publisher: Printed by Richard Field
Place of Publication: London
Publication Year: 1608
Approximate Era: JamesI
TCP ID: A13000 ESTC ID: S103465 STC ID: 23290
Subject Headings: Sermons, English -- 17th century;
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0 THE FIRST SERMON. THE FIRST SERMON. dt ord n1. (3) sermon (DIV1) 0 Page 1
1 EZRA 7. 26. And whosoeuer will not do the law of thy God and the kings law, let him haue iudgement without delay, EZRA 7. 26. And whosoever will not do the law of thy God and the Kings law, let him have judgement without Delay, np1 crd crd cc r-crq vmb xx vdi dt n1 pp-f po21 n1 cc dt ng1 n1, vvb pno31 vhi n1 p-acp n1, (3) sermon (DIV1) 0 Page 1
2 whether it be vnto death, or to banishment, or to confiscation of goods, or imprisonment. whither it be unto death, or to banishment, or to confiscation of goods, or imprisonment. cs pn31 vbb p-acp n1, cc p-acp n1, cc p-acp n1 pp-f n2-j, cc n1. (3) sermon (DIV1) 0 Page 1
3 A Rtashashte the great king of Persia, hauing giuē leaue to Ezra together with his people to returne to Ierusalē, A Rtashashte the great King of Persiam, having given leave to Ezra together with his people to return to Ierusalē, dt vvn dt j n1 pp-f np1, vhg vvn n1 p-acp np1 av p-acp po31 n1 pc-acp vvi p-acp np1, (3) sermon (DIV1) 1 Page 1
4 as may appeare by the copie of Letters patents of the said great King to that purpose, vers. 11. of this Chapter, authoriseth him also there (according to the wisedome of God which was in him, to set Iudges and arbiters ouer all the people that is beyond the riuer, vers. 25. Meaning thereby no doubt, the riuer called anciently by the Hebrewes Perath, Gen. 2. 14. by the Greekes Euphrates, modernely, as may appear by the copy of Letters patents of the said great King to that purpose, vers. 11. of this Chapter, authoriseth him also there (according to the Wisdom of God which was in him, to Set Judges and arbiters over all the people that is beyond the river, vers. 25. Meaning thereby no doubt, the river called anciently by the Hebrews Euphrates, Gen. 2. 14. by the Greeks Euphrates, modernely, c-acp vmb vvi p-acp dt n1 pp-f n2 n2 pp-f dt j-vvn j n1 p-acp d n1, fw-la. crd pp-f d n1, vvz pno31 av a-acp (vvg p-acp dt n1 pp-f np1 r-crq vbds p-acp pno31, pc-acp vvi n2 cc n2 p-acp d dt n1 cst vbz p-acp dt n1, fw-la. crd vvg av av-dx vvb, dt n1 vvd av-jn p-acp dt njpg2 np1, np1 crd crd p-acp dt njp2 np1, av-j, (3) sermon (DIV1) 1 Page 2
5 as it is probable, by a briefe corruption of that word Frat, the mainest of the currēts which do deuide Persia from Iudaea, and therefore NONLATINALPHABET called the riuer. as it is probable, by a brief corruption of that word Frat, the mainest of the currents which do divide Persiam from Iudaea, and Therefore called the river. c-acp pn31 vbz j, p-acp dt j n1 pp-f d n1 zz, dt js pp-f dt n2 r-crq vdb vvi np1 p-acp np1, cc av vvd dt n1. (3) sermon (DIV1) 1 Page 2
6 And in these words now read, is set downe as it were a table of direction, to informe all Iudges and Magistrates, in their seuerall sessions and processions, what to examine, sentence, punish. And in these words now read, is Set down as it were a table of direction, to inform all Judges and Magistrates, in their several sessions and procession, what to examine, sentence, Punish. cc p-acp d n2 av vvn, vbz vvn a-acp p-acp pn31 vbdr dt n1 pp-f n1, pc-acp vvi d n2 cc n2, p-acp po32 j n2 cc n2, r-crq p-acp vvb, n1, vvb. (3) sermon (DIV1) 1 Page 2
7 This table consisteth (as I may so say) of two leaues or columnes, wherof the former containeth in it Culpa or matter of fault: This table Consisteth (as I may so say) of two leaves or columns, whereof the former Containeth in it Culpa or matter of fault: d n1 vvz (c-acp pns11 vmb av vvi) pp-f crd n2 cc n2, c-crq dt j vvz p-acp pn31 fw-la cc n1 pp-f n1: (3) sermon (DIV1) 2 Page 2
8 the other Poena or matter of punishment. the other Poena or matter of punishment. dt j-jn np1 cc n1 pp-f n1. (3) sermon (DIV1) 2 Page 2
9 The leafe or columne culpable or of fault, is cōsiderable in these words, Whosoeuer will not do the law of thy God and the kings law: The leaf or column culpable or of fault, is considerable in these words, Whosoever will not do the law of thy God and the Kings law: dt n1 cc n1 j cc pp-f n1, vbz j p-acp d n2, r-crq vmb xx vdi dt n1 pp-f po21 n1 cc dt ng1 n1: (3) sermon (DIV1) 3 Page 2
10 The leafe or columne penall or of punishment, is obseruable in these words: The leaf or column penal or of punishment, is observable in these words: dt n1 cc n1 j cc pp-f n1, vbz j p-acp d n2: (3) sermon (DIV1) 3 Page 3
11 Let him haue iudgement without delay, whether it be vnto death, or banishment, or to confiscation of goods, or to imprisonment. Let him have judgement without Delay, whither it be unto death, or banishment, or to confiscation of goods, or to imprisonment. vvb pno31 vhi n1 p-acp n1, cs pn31 vbb p-acp n1, cc n1, cc p-acp n1 pp-f n2-j, cc p-acp n1. (3) sermon (DIV1) 3 Page 3
12 In the former leafe there be two branches: the former is the intent, the other is the extent of it. In the former leaf there be two branches: the former is the intent, the other is the extent of it. p-acp dt j n1 pc-acp vbi crd n2: dt j vbz dt n1, dt n-jn vbz dt n1 pp-f pn31. (3) sermon (DIV1) 4 Page 3
13 The intent hath in it three points, whereof the first is the maner of it, which consisteth both in vndutifulnesse, in that they do not the law of God and the law of the king: The intent hath in it three points, whereof the First is the manner of it, which Consisteth both in undutifulness, in that they do not the law of God and the law of the King: dt n1 vhz p-acp pn31 crd n2, c-crq dt ord vbz dt n1 pp-f pn31, r-crq vvz d p-acp n1, p-acp cst pns32 vdb xx dt n1 pp-f np1 cc dt n1 pp-f dt n1: (3) sermon (DIV1) 4 Page 3
14 as also in wilfulnesse, in that it is said, they will not do it. as also in wilfulness, in that it is said, they will not do it. c-acp av p-acp n1, p-acp cst pn31 vbz vvn, pns32 vmb xx vdi pn31. (3) sermon (DIV1) 4 Page 3
15 The second point is the order of it, in that it is not first said, the law of the king and the law of God, but first the law of God, and then the kings law. The second point is the order of it, in that it is not First said, the law of the King and the law of God, but First the law of God, and then the Kings law. dt ord n1 vbz dt n1 pp-f pn31, p-acp cst pn31 vbz xx ord vvn, dt n1 pp-f dt n1 cc dt n1 pp-f np1, p-acp ord dt n1 pp-f np1, cc av dt ng1 n1. (3) sermon (DIV1) 5 Page 3
16 The third point is the matter of it, in two particulars; the one, will not do the law of God: The third point is the matter of it, in two particulars; the one, will not do the law of God: dt ord n1 vbz dt n1 pp-f pn31, p-acp crd n2-j; dt pi, vmb xx vdi dt n1 pp-f np1: (3) sermon (DIV1) 6 Page 3
17 the other particular, and the kings law. the other particular, and the Kings law. dt j-jn j, cc dt ng1 n1. (3) sermon (DIV1) 6 Page 3
18 The extent of it is, that it concerneth not some, but out-spreadeth it selfe vnto all whosoeuer. The extent of it is, that it concerns not Some, but out-spreadeth it self unto all whosoever. dt n1 pp-f pn31 vbz, cst pn31 vvz xx d, cc-acp j pn31 n1 p-acp d c-crq. (3) sermon (DIV1) 7 Page 4
19 Concerning the second leafe or columne of this table, which is penall or of punishment, I will then vnfold and branch it out, Concerning the second leaf or column of this table, which is penal or of punishment, I will then unfold and branch it out, vvg dt ord n1 cc n1 pp-f d n1, r-crq vbz j cc pp-f n1, pns11 vmb av vvi cc vvi pn31 av, (3) sermon (DIV1) 8 Page 4
20 when I shall come to the speciall handling of it: lest whilest I labour to propound method, I may haply confound memorie. when I shall come to the special handling of it: lest whilst I labour to propound method, I may haply confound memory. c-crq pns11 vmb vvi p-acp dt j n-vvg pp-f pn31: cs cs pns11 vvb pc-acp vvi n1, pns11 vmb av vvi n1. (3) sermon (DIV1) 8 Page 4
21 The former branch then of the two in the culpable leafe of this table, is the intent of it: The former branch then of the two in the culpable leaf of this table, is the intent of it: dt j n1 av pp-f dt crd p-acp dt j n1 pp-f d n1, vbz dt n1 pp-f pn31: (3) sermon (DIV1) 9 Page 4
22 will not obey the law of thy God, and the kings law: will not obey the law of thy God, and the Kings law: vmb xx vvi dt n1 pp-f po21 n1, cc dt ng1 n1: (3) sermon (DIV1) 9 Page 4
23 wherein because there is, maner, order, matter, the maner is first to be assumed to our handling, wherein Because there is, manner, order, matter, the manner is First to be assumed to our handling, c-crq c-acp pc-acp vbz, n1, n1, n1, dt n1 vbz ord pc-acp vbi vvn p-acp po12 n-vvg, (3) sermon (DIV1) 9 Page 4
24 and that first in the vndutifulnesse, do not: secondly in the wilfulnesse of it: will not do, &c. and that First in the undutifulness, do not: secondly in the wilfulness of it: will not do, etc. cc cst ord p-acp dt n1, vdb xx: ord p-acp dt n1 pp-f pn31: vmb xx vdi, av (3) sermon (DIV1) 9 Page 4
25 Their vndutifulnesse appeareth, in that they do not, &c. All which did arise from the want of obedience, Their undutifulness appears, in that they do not, etc. All which did arise from the want of Obedience, po32 n1 vvz, p-acp cst pns32 vdb xx, av av-d r-crq vdd vvi p-acp dt n1 pp-f n1, (3) sermon (DIV1) 10 Page 4
26 as the want of obedience chiefly springeth from the roote of pride. as the want of Obedience chiefly springs from the root of pride. c-acp dt n1 pp-f n1 av-jn vvz p-acp dt n1 pp-f n1. (3) sermon (DIV1) 10 Page 4
27 Pride then causeth disobedience, and disobedience maketh vndutifulnesse, not to do. Humilitie is submission, submission submittit, that is, putteth a man vnder his superiour, not only in place for his condition, Pride then Causes disobedience, and disobedience makes undutifulness, not to do. Humility is submission, submission submittit, that is, putteth a man under his superior, not only in place for his condition, n1 av vvz n1, cc n1 vvz n1, xx pc-acp vdi. n1 vbz n1, n1 fw-fr, cst vbz, vvz dt n1 p-acp po31 j-jn, xx av-j p-acp n1 p-acp po31 n1, (3) sermon (DIV1) 10 Page 5
28 but also in office for action. but also in office for actium. cc-acp av p-acp n1 p-acp n1. (3) sermon (DIV1) 10 Page 5
29 But pride is elation, which elation effert, that is, carieth a man aloft, euen aboue his superiours, both in affectation of place, which is ambition, But pride is elation, which elation effert, that is, Carrieth a man aloft, even above his superiors, both in affectation of place, which is ambition, p-acp n1 vbz n1, r-crq n1 vvn, cst vbz, vvz dt n1 av, av p-acp po31 n2-jn, av-d p-acp n1 pp-f n1, r-crq vbz n1, (3) sermon (DIV1) 10 Page 5
30 as also in prescriptiō of office, which is transgression, that is, a going ouer or beyond a limited bound: as also in prescription of office, which is Transgression, that is, a going over or beyond a limited bound: c-acp av p-acp n1 pp-f n1, r-crq vbz n1, cst vbz, dt vvg a-acp cc p-acp dt j-vvn n1: (3) sermon (DIV1) 10 Page 5
31 a doing indeede of that which ought not to be done, but a not doing of that which ought to be done, the vndutifulnesse here meant. a doing indeed of that which ought not to be done, but a not doing of that which ought to be done, the undutifulness Here meant. dt vdg av pp-f d r-crq vmd xx pc-acp vbi vdn, cc-acp dt xx vdg pp-f d r-crq vmd pc-acp vbi vdn, dt n1 av vvd. (3) sermon (DIV1) 10 Page 5
32 The way then for a man to become most obedient, is first to become humilimus, most humble, The Way then for a man to become most obedient, is First to become humilimus, most humble, dt n1 av p-acp dt n1 pc-acp vvi ds j, vbz ord pc-acp vvi fw-la, av-ds j, (3) sermon (DIV1) 10 Page 5
33 and the meanes for a man to become humilimus, most hūble, is for him seriously to meditate with himself, that he corporally is but humilimus, that is, the puddle or the slime of the earth or ground: and the means for a man to become humilimus, most humble, is for him seriously to meditate with himself, that he corporally is but humilimus, that is, the puddle or the slime of the earth or ground: cc dt n2 p-acp dt n1 pc-acp vvi fw-la, av-ds j, vbz p-acp pno31 av-j pc-acp vvi p-acp px31, cst pns31 av-j vbz p-acp fw-la, cst vbz, dt n1 cc dt n1 pp-f dt n1 cc n1: (3) sermon (DIV1) 10 Page 5
34 ne ergo efferat se coenum supra coelum (as one speaketh) let not the earthly element labour to surmount the heauenly firmament: ne ergo efferat se Coenum supra coelum (as one speaks) let not the earthly element labour to surmount the heavenly firmament: ccx fw-la fw-la fw-la fw-la fw-la fw-la (c-acp crd vvz) vvb xx dt j n1 n1 pc-acp vvi dt j n1: (3) sermon (DIV1) 10 Page 6
35 which it shall attempt to do, if we shall not onely not do the law of the King, who is the immortall Gods lieutenant in earth; which it shall attempt to do, if we shall not only not do the law of the King, who is the immortal God's lieutenant in earth; r-crq pn31 vmb vvi pc-acp vdi, cs pns12 vmb xx j xx vdi dt n1 pp-f dt n1, r-crq vbz dt j ng1 n1 p-acp n1; (3) sermon (DIV1) 10 Page 6
36 but of God who is the mortall Kings soueraigne in heauen. but of God who is the Mortal Kings sovereign in heaven. cc-acp pp-f np1 r-crq vbz dt j-jn ng1 j-jn p-acp n1. (3) sermon (DIV1) 10 Page 6
37 It is no doubt an happie combination, whereas Pauls ' NONLATINALPHABET, Tit. 2. 15. that is, authoritie and commaund, goeth coupled with Peters NONLATINALPHABET, 1. Pet. 2. 13. that is, submission and obedience. It is no doubt an happy combination, whereas Paul's ', Tit. 2. 15. that is, Authority and command, Goes coupled with Peter's, 1. Pet. 2. 13. that is, submission and Obedience. pn31 vbz dx n1 dt j n1, cs npg1 ', np1 crd crd cst vbz, n1 cc n1, vvz vvn p-acp npg1, crd np1 crd crd cst vbz, n1 cc n1. (3) sermon (DIV1) 10 Page 6
38 Submit your selues vnto all maner of ordinance of man for the Lords sake. Submit your selves unto all manner of Ordinance of man for the lords sake. vvb po22 n2 p-acp d n1 pp-f n1 pp-f n1 p-acp dt n2 n1. (3) sermon (DIV1) 10 Page 6
39 Where there is a doing of the law of the King, because there is a submission to all maner ordinance of man: Where there is a doing of the law of the King, Because there is a submission to all manner Ordinance of man: c-crq pc-acp vbz dt vdg pp-f dt n1 pp-f dt n1, c-acp pc-acp vbz dt n1 p-acp d n1 n1 pp-f n1: (3) sermon (DIV1) 10 Page 6
40 there is a doing of the law of God, because it is to be performed for the Lords sake. It is a worthie saying of a learned Historian, who witnesseth that as in the person of a man the life consisteth in the vnion of the bodie and the soule: there is a doing of the law of God, Because it is to be performed for the lords sake. It is a worthy saying of a learned Historian, who Witnesseth that as in the person of a man the life Consisteth in the Union of the body and the soul: a-acp vbz dt vdg pp-f dt n1 pp-f np1, c-acp pn31 vbz pc-acp vbi vvn p-acp dt n2 n1. pn31 vbz dt j n-vvg pp-f dt j n1, r-crq vvz d a-acp p-acp dt n1 pp-f dt n1 dt n1 vvz p-acp dt n1 pp-f dt n1 cc dt n1: (3) sermon (DIV1) 10 Page 6
41 so in a kingdome, state, or common-weale, the life thereof standeth in the coherence and coniunction of commaunds, which be as the soule, so in a Kingdom, state, or commonweal, the life thereof Stands in the coherence and conjunction of commands, which be as the soul, av p-acp dt n1, n1, cc n1, dt n1 av vvz p-acp dt n1 cc n1 pp-f vvz, r-crq vbb p-acp dt n1, (3) sermon (DIV1) 10 Page 7
42 and of obedience, which is as the bodie thereof. and of Obedience, which is as the body thereof. cc pp-f n1, r-crq vbz p-acp dt n1 av. (3) sermon (DIV1) 10 Page 7
43 If either then (saith he) the soule of commands shal tyrannize ouer the body of obediēce, by vniust lawes; If either then (Says he) the soul of commands shall tyrannise over the body of Obedience, by unjust laws; cs d av (vvz pns31) dt n1 pp-f n2 vmb vvi p-acp dt n1 pp-f n1, p-acp j n2; (3) sermon (DIV1) 10 Page 7
44 or the bodie of obedience will not receiue the law of the soule in iust ordinances, there insueth a death to that kingdome, state, or common-weale. or the body of Obedience will not receive the law of the soul in just ordinances, there ensueth a death to that Kingdom, state, or commonweal. cc dt n1 pp-f n1 vmb xx vvi dt n1 pp-f dt n1 p-acp j n2, a-acp vvz dt n1 p-acp d n1, n1, cc n1. (3) sermon (DIV1) 10 Page 7
45 Though sic volo, sic iubeo, so I will, so I commaund, be the voice of tyrants: Though sic volo, sic iubeo, so I will, so I command, be the voice of Tyrants: cs fw-la fw-la, fw-la fw-la, av pns11 vmb, av pns11 vvb, vbb dt n1 pp-f n2: (3) sermon (DIV1) 10 Page 7
46 yet for a man to adde his volo to Gods iubeo, his will to Gods command, is the harmonie of obedience. yet for a man to add his volo to God's iubeo, his will to God's command, is the harmony of Obedience. av p-acp dt n1 pc-acp vvi po31 fw-la p-acp npg1 fw-la, po31 n1 p-acp npg1 n1, vbz dt n1 pp-f n1. (3) sermon (DIV1) 10 Page 7
47 The second thing I do consider in the maner of this intent, is their wilfulnesse, in that they will not do the law of God and the kings law. The second thing I do Consider in the manner of this intent, is their wilfulness, in that they will not do the law of God and the Kings law. dt ord n1 pns11 vdb vvi p-acp dt n1 pp-f d n1, vbz po32 n1, p-acp cst pns32 vmb xx vdi dt n1 pp-f np1 cc dt ng1 n1. (3) sermon (DIV1) 11 Page 7
48 Their vndutifulnesse forespoken of, may be likened to the rolling of the stone to the doore of the sepulcher, Math. 27. 60. Their wilfulnesse, in that they will not do it, is like the sealing of that stone so rolled, to make all sure, Math. 27. 66. The one is non obedire, the other a nolle obedire. The one putteth too the doore against the law of God and the king, the other barres & bolts it. Their undutifulness forespoken of, may be likened to the rolling of the stone to the door of the sepulcher, Math. 27. 60. Their wilfulness, in that they will not do it, is like the sealing of that stone so rolled, to make all sure, Math. 27. 66. The one is non Obedire, the other a nolle Obedire. The one putteth too the door against the law of God and the King, the other bars & bolts it. po32 n1 j pp-f, vmb vbi vvn p-acp dt j-vvg pp-f dt n1 p-acp dt n1 pp-f dt n1, np1 crd crd po32 n1, p-acp cst pns32 vmb xx vdi pn31, vbz av-j dt vvg pp-f d n1 av vvn, pc-acp vvi d j, np1 crd crd dt pi vbz pix vvi, dt j-jn dt fw-la vvi. dt crd vvz av dt n1 p-acp dt n1 pp-f np1 cc dt n1, dt j-jn n2 cc n2 pn31. (3) sermon (DIV1) 11 Page 8
49 The one is like the sinne of Dauid, who did not obey the voice of the Lord, in marrying two sinnes together, to make a bloudie diuorce betwixt a maried couple, I meane Bathshebah and Vriah, by committing of adulterie with the one, The one is like the sin of David, who did not obey the voice of the Lord, in marrying two Sins together, to make a bloody divorce betwixt a married couple, I mean Bathsheba and Uriah, by committing of adultery with the one, dt pi vbz av-j dt n1 pp-f np1, r-crq vdd xx vvi dt n1 pp-f dt n1, p-acp vvg crd n2 av, pc-acp vvi dt j n1 p-acp dt j-vvn n1, pns11 vvb np1 cc np1, p-acp vvg pp-f n1 p-acp dt pi, (3) sermon (DIV1) 11 Page 8
50 and murther against the other. 2. Sam. 11. for which Dauid afterward was so penitent, and murder against the other. 2. Sam. 11. for which David afterwards was so penitent, cc vvi p-acp dt n-jn. crd np1 crd c-acp r-crq np1 av vbds av j-jn, (3) sermon (DIV1) 11 Page 8
51 as he brake forth into this contrite cōfession, admonished by Nathan, I haue sinned against the Lord. as he brake forth into this contrite Confessi, admonished by Nathan, I have sinned against the Lord. c-acp pns31 vvd av p-acp d j n1, vvn p-acp np1, pns11 vhb vvn p-acp dt n1. (3) sermon (DIV1) 11 Page 8
52 2. Sa. 12. 13. falling, as sometimes the Poets feigned the giāt Anthaeus to fall, who by euery fall in his wrastle with Hercules gained a mans strength: 2. Sa. 12. 13. falling, as sometime the Poets feigned the giant Anthaeus to fallen, who by every fallen in his wrestle with Hercules gained a men strength: crd n1 crd crd j-vvg, c-acp av dt n2 vvd dt n1 np1 pc-acp vvi, r-crq p-acp d n1 p-acp po31 vvi p-acp npg1 vvd dt ng1 n1: (3) sermon (DIV1) 11 Page 8
53 so Dauid after his fal rose againe, neuer in like maner to fal. so David After his fall rose again, never in like manner to fall. av np1 p-acp po31 n1 vvd av, av-x p-acp j n1 pc-acp vvi. (3) sermon (DIV1) 11 Page 8
54 The other nolle obedire, to nil to obey, is like the sinne of Pharaoh the reprobate, in his detaining the Lords people, Exod. 5. 2. Who in the swelling of his heart vttered these words of blasphemie, Who is the Lord, that I should obey his voice? I know not the Lord, The other nolle Obedire, to nil to obey, is like the sin of Pharaoh the Reprobate, in his detaining the lords people, Exod 5. 2. Who in the swelling of his heart uttered these words of blasphemy, Who is the Lord, that I should obey his voice? I know not the Lord, dt j-jn fw-la vvi, p-acp fw-la pc-acp vvi, vbz av-j dt n1 pp-f np1 dt n-jn, p-acp po31 vvg dt n2 n1, np1 crd crd r-crq p-acp dt n-vvg pp-f po31 n1 vvd d n2 pp-f n1, r-crq vbz dt n1, cst pns11 vmd vvi po31 n1? pns11 vvb xx dt n1, (3) sermon (DIV1) 11 Page 9
55 neither wil I let Israel go. Neither wil I, &c. He is not only vndutifully, but wilfully disobedient: neither will I let Israel go. Neither will I, etc. He is not only undutifully, but wilfully disobedient: dx vmb pns11 vvb np1 vvi. av-d vmb pns11, av pns31 vbz xx av-j av-j, cc-acp av-j j: (3) sermon (DIV1) 11 Page 9
56 therefore was his fall as the fall of an Elephant, of whom it is anciently written, that being down, he is not able to rise againe. Therefore was his fallen as the fallen of an Elephant, of whom it is anciently written, that being down, he is not able to rise again. av vbds po31 n1 p-acp dt n1 pp-f dt n1, pp-f ro-crq pn31 vbz av-jn vvn, cst vbg a-acp, pns31 vbz xx j pc-acp vvi av. (3) sermon (DIV1) 11 Page 9
57 In thē that are onely vndutifull (haply) one sinne vpon better aduisement may preuent another: In them that Are only undutiful (haply) one sin upon better advisement may prevent Another: p-acp pno32 cst vbr av-j j (av) crd n1 p-acp jc n1 vmb vvi j-jn: (3) sermon (DIV1) 11 Page 9
58 but in them which are wilfull, and therefore hardened like vnto iron, as it is said, Prou. 27. 17. that iron sharpneth iron: so one iron linke in this iron chaine of sinne, tolleth & haleth on another, till posse non peccare, becometh non posse non peccare, that is, to be able not to sinne, cometh to, not to be able but to sinne. but in them which Are wilful, and Therefore hardened like unto iron, as it is said, Prou. 27. 17. that iron sharpeneth iron: so one iron link in this iron chain of sin, tolleth & haleth on Another, till posse non Peccare, Becometh non posse non Peccare, that is, to be able not to sin, comes to, not to be able but to sin. cc-acp p-acp pno32 r-crq vbr j, cc av vvn av-j p-acp n1, c-acp pn31 vbz vvn, np1 crd crd d n1 vvz n1: av crd n1 vvi p-acp d n1 n1 pp-f n1, vvz cc vvz p-acp j-jn, c-acp fw-la fw-la uh, vvz fw-fr fw-la fw-la uh, cst vbz, pc-acp vbi j xx pc-acp vvi, vvz p-acp, xx pc-acp vbi j cc-acp p-acp n1. (3) sermon (DIV1) 11 Page 9
59 As the voice of tyrants standeth for a law, so the will of traitors standeth against the law. As the voice of Tyrants Stands for a law, so the will of Traitors Stands against the law. p-acp dt n1 pp-f n2 vvz p-acp dt n1, av dt n1 pp-f n2 vvz p-acp dt n1. (3) sermon (DIV1) 11 Page 10
60 They will not do the law of God and the kings law. They will not do the law of God and the Kings law. pns32 vmb xx vdi dt n1 pp-f np1 cc dt ng1 n1. (3) sermon (DIV1) 11 Page 10
61 The second thing to be assumed to our handling in the intent, is the order of it. The second thing to be assumed to our handling in the intent, is the order of it. dt ord n1 pc-acp vbi vvn p-acp po12 n-vvg p-acp dt n1, vbz dt n1 pp-f pn31. (3) sermon (DIV1) 12 Page 10
62 In that it is not first said, the law of the king, and then Gods law: but in that it is said first, the law of God, and then the kings law. In that it is not First said, the law of the King, and then God's law: but in that it is said First, the law of God, and then the Kings law. p-acp cst pn31 vbz xx ord vvn, dt n1 pp-f dt n1, cc av npg1 n1: cc-acp p-acp cst pn31 vbz vvn ord, dt n1 pp-f np1, cc av dt ng1 n1. (3) sermon (DIV1) 12 Page 10
63 Most necessarie it is, that the law of God should be set in order before the kings law. Most necessary it is, that the law of God should be Set in order before the Kings law. av-ds j pn31 vbz, cst dt n1 pp-f np1 vmd vbi vvn p-acp n1 p-acp dt ng1 n1. (3) sermon (DIV1) 13 Page 10
64 First because God is greater then the king. First Because God is greater then the King. ord p-acp np1 vbz jc cs dt n1. (3) sermon (DIV1) 13 Page 10
65 This may appeare, not onely in that Dauid himselfe being a king, calleth God his king: This may appear, not only in that David himself being a King, calls God his King: d vmb vvi, xx av-j p-acp cst np1 px31 vbg dt n1, vvz np1 po31 n1: (3) sermon (DIV1) 13 Page 10
66 My king and my God, Psal. 5. 2. In that also he bindeth kings in chaines and nobles in linkes of iron, Psal. 149. 8. In that (a token of homage) kings bring presents and gifts vnto him, and those not only of the Iles, but of Tarshish which is Cilicia, and of Shebah and Saba, which is the rich Arabia, Psal. 72. 10. and therfore all kings shall worship him. My King and my God, Psalm 5. 2. In that also he binds Kings in chains and Nobles in links of iron, Psalm 149. 8. In that (a token of homage) Kings bring presents and Gifts unto him, and those not only of the Isles, but of Tarshish which is Cilicia, and of Shebah and Saba, which is the rich Arabia, Psalm 72. 10. and Therefore all Kings shall worship him. po11 n1 cc po11 n1, np1 crd crd p-acp cst av pns31 vvz n2 p-acp n2 cc n2-j p-acp n2 pp-f n1, np1 crd crd p-acp d (dt n1 pp-f n1) n2 vvb n2 cc n2 p-acp pno31, cc d xx av-j pp-f dt n2, p-acp pp-f np1 r-crq vbz np1, cc pp-f np1 cc np1, r-crq vbz dt j np1, np1 crd crd cc av d n2 vmb vvb pno31. (3) sermon (DIV1) 13 Page 11
67 Psal. 72. 11. because whē the whole earth consisteth of Iles and cōtinent or firme land, the kings both of the Iles, Psalm 72. 11. Because when the Whole earth Consisteth of Isles and continent or firm land, the Kings both of the Isles, np1 crd crd c-acp c-crq dt j-jn n1 vvz pp-f n2 cc n1 cc j n1, dt n2 d pp-f dt n2, (3) sermon (DIV1) 13 Page 11
68 and also of Cilicia and Arabia which be firme land, shall and do acknowledge subiection vnto him, in that when it pleaseth him to put on his glorious apparell, and also of Cilicia and Arabia which be firm land, shall and do acknowledge subjection unto him, in that when it Pleases him to put on his glorious apparel, cc av pp-f np1 cc np1 r-crq vbb j n1, vmb cc vdb vvi n1 p-acp pno31, p-acp cst c-crq pn31 vvz pno31 pc-acp vvi p-acp po31 j n1, (3) sermon (DIV1) 13 Page 11
69 euen in the skirts of that glorious garment his name is written, A king of kings, and Lord of Lords. even in the skirts of that glorious garment his name is written, A King of Kings, and Lord of lords. av p-acp dt n2 pp-f d j n1 po31 n1 vbz vvn, dt n1 pp-f n2, cc n1 pp-f n2. (3) sermon (DIV1) 13 Page 11
70 Apo. 19. 16. But also the greatnesse of God aboue the king may appeare, in that the great Monarkes of the earth, Apostle 19. 16. But also the greatness of God above the King may appear, in that the great Monarchs of the earth, np1 crd crd p-acp av dt n1 pp-f np1 p-acp dt n1 vmb vvi, p-acp d dt j n2 pp-f dt n1, (3) sermon (DIV1) 13 Page 11
71 when they by the wings of their ambition haue bene so borne aloft, that of Kings they haue become Monarks: when they by the wings of their ambition have be so born aloft, that of Kings they have become Monarchs: c-crq pns32 p-acp dt n2 pp-f po32 n1 vhb vbn av vvn av, cst pp-f n2 pns32 vhb vvn ng1: (3) sermon (DIV1) 13 Page 11
72 yet being Monarks, the leuē of the same ambition hath so swolne them & in them, yet being Monarchs, the leuē of the same ambition hath so swollen them & in them, av vbg ng1, dt crd pp-f dt d n1 vhz av vvn pno32 cc p-acp pno32, (3) sermon (DIV1) 13 Page 11
73 as of Monarkes (still aspiring to the higher) they would be Gods: as of Monarchs (still aspiring to the higher) they would be God's: c-acp pp-f n2 (av vvg p-acp dt jc) pns32 vmd vbi n2: (3) sermon (DIV1) 13 Page 11
74 as may appeare by Alexander the great amōg the Macedons, by Caligula & Domitian amōg the Romans; as may appear by Alexander the great among the Macedons, by Caligula & Domitian among the Roman; c-acp vmb vvi p-acp np1 dt j p-acp dt np2, p-acp np1 cc np1 p-acp dt njp2; (3) sermon (DIV1) 13 Page 11
75 and amōg the Persians, by that proud Monarke, who caused an artificiall globe of glasse to be made, with a semblance of the Sunne, and among the Persians, by that proud Monarch, who caused an artificial Globe of glass to be made, with a semblance of the Sun, cc p-acp dt njp2, p-acp cst j n1, r-crq vvd dt j n1 pp-f n1 pc-acp vbi vvn, p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 13 Page 12
76 and Moone, and Starres in it, which went from East to West, & according to the circular motion of it, was wheeled and caried about againe, and Moon, and Stars in it, which went from East to West, & according to the circular motion of it, was wheeled and carried about again, cc n1, cc n2 p-acp pn31, r-crq vvd p-acp n1 p-acp n1, cc vvg p-acp dt j-jn n1 pp-f pn31, vbds vvn cc vvd a-acp av, (3) sermon (DIV1) 13 Page 12
77 and placed his throne in the top of it: where himself sitting in maiestie, would seeme a God and no man. and placed his throne in the top of it: where himself sitting in majesty, would seem a God and no man. cc vvd po31 n1 p-acp dt n1 pp-f pn31: c-crq px31 vvg p-acp n1, vmd vvi dt n1 cc dx n1. (3) sermon (DIV1) 13 Page 12
78 But be it that these, in the great thoughts of their hearts would be taken for Gods, But be it that these, in the great thoughts of their hearts would be taken for God's, cc-acp vbb pn31 cst d, p-acp dt j n2 pp-f po32 n2 vmd vbi vvn p-acp n2, (3) sermon (DIV1) 13 Page 12
79 then the which they cannot climbe higher: then the which they cannot climb higher: cs dt r-crq pns32 vmbx vvi jc: (3) sermon (DIV1) 13 Page 12
80 yet God to defie them who would thus deifie themselues, is said to be a great king aboue all Gods. Psal. 95. 3. and by consequēce, of such Gods as these would be. yet God to defy them who would thus deify themselves, is said to be a great King above all God's Psalm 95. 3. and by consequence, of such God's as these would be. av np1 pc-acp vvi pno32 r-crq vmd av vvi px32, vbz vvn pc-acp vbi dt j n1 p-acp d n2 np1 crd crd cc p-acp n1, pp-f d n2 c-acp d vmd vbi. (3) sermon (DIV1) 13 Page 12
81 The office of Dictator among the Romanes was aboue the place of a king, forasmuch as when many kings and kingdomes were subiect to that State, the State it self during the time of his authoritie, was subiect to the Dictator. The office of Dictator among the Romans was above the place of a King, forasmuch as when many Kings and kingdoms were Subject to that State, the State it self during the time of his Authority, was Subject to the Dictator. dt n1 pp-f n1 p-acp dt njp2 vbds p-acp dt n1 pp-f dt n1, av c-acp c-crq d n2 cc n2 vbdr j-jn p-acp d n1, dt n1 pn31 n1 p-acp dt n1 pp-f po31 n1, vbds j-jn p-acp dt n1. (3) sermon (DIV1) 14 Page 12
82 Of this Dictator Plutarch writeth in the life of Fabius, that whē it was lawfull for him almost to do anie thing, Of this Dictator Plutarch Writeth in the life of Fabius, that when it was lawful for him almost to do any thing, pp-f d n1 ng1 vvz p-acp dt n1 pp-f np1, cst c-crq pn31 vbds j p-acp pno31 av pc-acp vdi d n1, (3) sermon (DIV1) 14 Page 12
83 yet was it not lawfull for him to ride vpon a horse. yet was it not lawful for him to ride upon a horse. av vbds pn31 xx j p-acp pno31 pc-acp vvi p-acp dt n1. (3) sermon (DIV1) 14 Page 12
84 By how much God is greater then kings, as he is greater then these Dictators, who were commanders of kings, in that he rideth vpon the heauens as vpon an horse, By how much God is greater then Kings, as he is greater then these Dictators, who were commanders of Kings, in that he rides upon the heavens as upon an horse, p-acp c-crq d np1 vbz jc cs n2, c-acp pns31 vbz jc cs d n2, r-crq vbdr n2 pp-f n2, p-acp cst pns31 vvz p-acp dt n2 a-acp p-acp dt n1, (3) sermon (DIV1) 14 Page 12
85 yea in that the holy Cherub becometh as his horse, Psal. 18. 16. and the clouds are his chariot, yea in that the holy Cherub Becometh as his horse, Psalm 18. 16. and the Clouds Are his chariot, uh p-acp d dt j n1 vvz p-acp po31 n1, np1 crd crd cc dt n2 vbr po31 n1, (3) sermon (DIV1) 14 Page 12
86 & the wings of the winde his gallerie whereon he walketh, Psal. 104. 3. And therefore because God is greater then the king, Gods law in order is to be placed before the kings law. & the wings of the wind his gallery whereon he walks, Psalm 104. 3. And Therefore Because God is greater then the King, God's law in order is to be placed before the Kings law. cc dt n2 pp-f dt n1 po31 n1 c-crq pns31 vvz, np1 crd crd cc av p-acp np1 vbz jc cs dt n1, ng1 n1 p-acp n1 vbz pc-acp vbi vvn p-acp dt ng1 n1. (3) sermon (DIV1) 14 Page 12
87 Secondly it is necessarie that in order the law of God should be preferred before the kings law, Secondly it is necessary that in order the law of God should be preferred before the Kings law, ord pn31 vbz j cst p-acp n1 dt n1 pp-f np1 vmd vbi vvn p-acp dt ng1 n1, (3) sermon (DIV1) 15 Page 12
88 because it is wiser then the kings law. Because it is Wiser then the Kings law. c-acp pn31 vbz jc cs dt ng1 n1. (3) sermon (DIV1) 15 Page 12
89 When as the chiefest wisedome consisteth in two points, in the knowledge of God and of our selues. When as the chiefest Wisdom Consisteth in two points, in the knowledge of God and of our selves. c-crq c-acp dt js-jn n1 vvz p-acp crd n2, p-acp dt n1 pp-f np1 cc pp-f po12 n2. (3) sermon (DIV1) 15 Page 12
90 The law of God like that ancient Ianus (whom Macrobuis testifieth to be double faced, The law of God like that ancient Ianus (whom Macrobuis Testifieth to be double faced, dt n1 pp-f np1 av-j cst j np1 (ro-crq np1 vvz pc-acp vbi j-jn vvn, (3) sermon (DIV1) 15 Page 12
91 for his wisdome in remembring things past, & foreseeing things to come) in most plentifull maner respecteth thē both. for his Wisdom in remembering things past, & Foreseeing things to come) in most plentiful manner respecteth them both. p-acp po31 n1 p-acp vvg n2 j, cc vvg n2 pc-acp vvi) p-acp ds j n1 vvz pno32 d. (3) sermon (DIV1) 15 Page 12
92 First touching the knowledge of God this law of God enformeth vs in it, not onely as God is the protector and redeemer of mankind, First touching the knowledge of God this law of God Informeth us in it, not only as God is the protector and redeemer of mankind, np1 vvg dt n1 pp-f np1 d n1 pp-f np1 vvz pno12 p-acp pn31, xx av-j c-acp np1 vbz dt n1 cc n1 pp-f n1, (3) sermon (DIV1) 15 Page 12
93 but also as he is the highest cause, and alone creator both of man and euery creature beside, but also as he is the highest cause, and alone creator both of man and every creature beside, cc-acp av c-acp pns31 vbz dt js n1, cc j n1 av-d pp-f n1 cc d n1 a-acp, (3) sermon (DIV1) 15 Page 12
94 as writeth Thomas Aquinas: Cum sacra doctrina de Deo determinet, vt altissima causa, inter omnes sapientias humanas, non solùm in genere, sed simpliciter est maxima sapientia: as Writeth Thomas Aquinas: Cum sacra Doctrina de God determinet, vt altissima causa, inter omnes sapientias humanas, non solùm in genere, sed simpliciter est maxima sapientia: c-acp vvz np1 np1: fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 15 Page 12
95 When the holy doctrin doth determine of God as of the highest cause, among all humane wisdoms, it is not only in kind, but simply the greatest wisedome. When the holy Doctrine does determine of God as of the highest cause, among all humane wisdoms, it is not only in kind, but simply the greatest Wisdom. c-crq dt j n1 vdz vvi pp-f np1 c-acp pp-f dt js n1, p-acp d j n2, pn31 vbz xx av-j p-acp n1, cc-acp av-j dt js n1. (3) sermon (DIV1) 15 Page 12
96 Touching the knowledge of our selues, that I may passe by the maner, matter, and end of our creation, what other writing I beseech you, doth so informe the vnderstanding concerning mans fowerfold estate: Touching the knowledge of our selves, that I may pass by the manner, matter, and end of our creation, what other writing I beseech you, does so inform the understanding Concerning men fowerfold estate: vvg dt n1 pp-f po12 n2, cst pns11 vmb vvi p-acp dt n1, n1, cc n1 pp-f po12 n1, r-crq j-jn n1 pns11 vvb pn22, vdz av vvi dt n1 vvg ng1 j n1: (3) sermon (DIV1) 15 Page 15
97 of his innocencie, of the law, of grace, and of glory, as this law of god doth? Search, reade, aduise, iudge, of his innocence, of the law, of grace, and of glory, as this law of god does? Search, read, advise, judge, pp-f po31 n1, pp-f dt n1, pp-f n1, cc pp-f n1, c-acp d n1 pp-f n1 vdz? n1, vvb, vvb, vvb, (3) sermon (DIV1) 15 Page 15
98 whether (in cōparison hereof) the wits and writs also of the sagest sort of men meerely naturall, haue not bene in this point as one speaketh, but as NONLATINALPHABET NONLATINALPHABET: whither (in comparison hereof) the wits and writs also of the Sagest sort of men merely natural, have not be in this point as one speaks, but as: cs (p-acp n1 av) dt n2 cc n2 av pp-f dt js-jn n1 pp-f n2 av-j j, vhb xx vbn p-acp d n1 c-acp pi vvz, cc-acp c-acp: (3) sermon (DIV1) 15 Page 15
99 like the eye of a night-bird dazeled against the rayes of the Sunne. like the eye of a nightbird dazzled against the rays of the Sun. av-j dt n1 pp-f dt n1 vvn p-acp dt n2 pp-f dt n1. (3) sermon (DIV1) 15 Page 15
100 Clemens Alexandrinus chargeth secular wise men with theft, because whatsoeuer truth of God is to be found among them, they haue robbed from the Scriptures, Clemens Alexandrian charges secular wise men with theft, Because whatsoever truth of God is to be found among them, they have robbed from the Scriptures, np1 np1 vvz j j n2 p-acp n1, c-acp r-crq n1 pp-f np1 vbz pc-acp vbi vvn p-acp pno32, pns32 vhb vvn p-acp dt n2, (3) sermon (DIV1) 15 Page 15
101 as Plato the chiefe of them did from Moses, who was therefore called Moses Atticus, the Athenian Moses: of which mind also is Iustinus Martyr, whom for this purpose learned Iunius citeth, writing on the sinne of Adam: when (as a learned man writeth) there is a twofold law vnwritten, which is either of nature or of custome; as Plato the chief of them did from Moses, who was Therefore called Moses Atticus, the Athenian Moses: of which mind also is Justinus Martyr, whom for this purpose learned Iunius citeth, writing on the sin of Adam: when (as a learned man Writeth) there is a twofold law unwritten, which is either of nature or of custom; c-acp np1 dt n-jn pp-f pno32 vdd p-acp np1, r-crq vbds av vvn np1 np1, dt jp np1: pp-f r-crq n1 av vbz np1 n1, r-crq p-acp d n1 j npg1 vvz, vvg p-acp dt n1 pp-f np1: c-crq (c-acp dt j n1 vvz) pc-acp vbz dt j n1 j-vvn-u, r-crq vbz d pp-f n1 cc pp-f n1; (3) sermon (DIV1) 15 Page 16
102 or written, which proceedeth either from God, or from man, or from both: or written, which Proceedeth either from God, or from man, or from both: cc vvn, r-crq vvz d p-acp np1, cc p-acp n1, cc p-acp d: (3) sermon (DIV1) 15 Page 16
103 the written law of meerely man may be changed, as of him whose defectiue wisedome may be perfected; the written law of merely man may be changed, as of him whose defective Wisdom may be perfected; dt j-vvn n1 pp-f av-j n1 vmb vbi vvn, c-acp pp-f pno31 rg-crq j n1 vmb vbi vvn; (3) sermon (DIV1) 15 Page 16
104 but the written law of God simply, or of man inspired and directed by God subordinatly, must not be changed, but the written law of God simply, or of man inspired and directed by God subordinately, must not be changed, cc-acp dt j-vvn n1 pp-f np1 av-j, cc pp-f n1 vvn cc vvn p-acp np1 av-j, vmb xx vbi vvn, (3) sermon (DIV1) 15 Page 16
105 because his law is like himselfe, NONLATINALPHABET, a perfect gift, and the nature of perfection is to admit nothing to be added to it, to permit nothing to be taken from it. Because his law is like himself,, a perfect gift, and the nature of perfection is to admit nothing to be added to it, to permit nothing to be taken from it. c-acp po31 n1 vbz av-j px31,, dt j n1, cc dt n1 pp-f n1 vbz pc-acp vvi pix pc-acp vbi vvn p-acp pn31, pc-acp vvi pix pc-acp vbi vvn p-acp pn31. (3) sermon (DIV1) 15 Page 16
106 A law which hath like God himself NONLATINALPHABET, no change, Iam. 1. 17. or as S. Hieron. aduersus Iouinianum interpreteth it, nullam differentiam, no difference. A law which hath like God himself, no change, Iam. 1. 17. or as S. Hieron. Adversus Jouinianum interpreteth it, Nullam differentiam, no difference. dt n1 r-crq vhz j np1 px31, dx n1, np1 crd crd cc p-acp n1 np1. fw-la np1 vvz pn31, n1 fw-la, dx n1. (3) sermon (DIV1) 15 Page 16
107 And therefore because it is the wiser law, is Gods law in order to be placed before the kings law. And Therefore Because it is the Wiser law, is God's law in order to be placed before the Kings law. cc av c-acp pn31 vbz dt jc n1, vbz ng1 n1 p-acp n1 pc-acp vbi vvn p-acp dt ng1 n1. (3) sermon (DIV1) 15 Page 16
108 Thirdly it is necessarie that in order the law of God should be set before the kings law, Thirdly it is necessary that in order the law of God should be Set before the Kings law, ord pn31 vbz j cst p-acp n1 dt n1 pp-f np1 vmd vbi vvn p-acp dt ng1 n1, (3) sermon (DIV1) 15 Page 16
109 because it respecteth a better obiect thē doth the law of the king. The law of the king worketh about the conseruatiō of bodies: Because it respecteth a better Object them does the law of the King. The law of the King works about the conservation of bodies: c-acp pn31 vvz dt jc n1 pno32 vdz dt n1 pp-f dt n1. dt n1 pp-f dt n1 vvz p-acp dt n1 pp-f n2: (3) sermon (DIV1) 15 Page 17
110 the law of God laboureth about the saluation of soules: the law of God Laboureth about the salvation of Souls: dt n1 pp-f np1 vvz p-acp dt n1 pp-f n2: (3) sermon (DIV1) 15 Page 17
111 by how much thē the soule out-matcheth the bodie, by so much the law of God out-valueth the kings law. by how much them the soul out-matcheth the body, by so much the law of God out-valueth the Kings law. p-acp c-crq d pno32 dt n1 j dt n1, p-acp av av-d dt n1 pp-f np1 j dt ng1 n1. (3) sermon (DIV1) 15 Page 17
112 To let passe other reasons, whereby it may appeare vnto vs that the soule is of more price thē the bodie (wherein I might be plentifull) this for this time shall suffice. To let pass other Reasons, whereby it may appear unto us that the soul is of more price them the body (wherein I might be plentiful) this for this time shall suffice. p-acp vvb vvi j-jn n2, c-crq pn31 vmb vvi p-acp pno12 d dt n1 vbz pp-f dc n1 pno32 dt n1 (c-crq pns11 vmd vbi j) d p-acp d n1 vmb vvi. (3) sermon (DIV1) 15 Page 17
113 The bodie separated from the societie of the soule, becometh first a carkasse, then a carrion, declining from good to ill, from ill to worse; The body separated from the society of the soul, Becometh First a carcase, then a carrion, declining from good to ill, from ill to Worse; dt n1 vvn p-acp dt n1 pp-f dt n1, vvz ord dt n1, cs dt n1, vvg p-acp j p-acp j-jn, p-acp j-jn p-acp jc; (3) sermon (DIV1) 15 Page 17
114 from a bodie to a carkasse, from a carkasse to a carrion: from a body to a carcase, from a carcase to a carrion: p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1: (3) sermon (DIV1) 15 Page 17
115 but the soule (on the contrarie side) disioyned from the fellowship of the bodie, aspireth from ill to good, from good to better, from bondage to libertie, from libertie to blisse; but the soul (on the contrary side) disjoined from the fellowship of the body, aspireth from ill to good, from good to better, from bondage to liberty, from liberty to bliss; cc-acp dt n1 (p-acp dt j-jn n1) vvd p-acp dt n1 pp-f dt n1, vvz p-acp j-jn p-acp j, p-acp j pc-acp vvi, p-acp n1 p-acp n1, p-acp n1 p-acp n1; (3) sermon (DIV1) 15 Page 17
116 from bondage in the bodie, to libertie from the bodie, to blisse in and with God. from bondage in the body, to liberty from the body, to bliss in and with God. p-acp n1 p-acp dt n1, p-acp n1 p-acp dt n1, p-acp n1 p-acp cc p-acp np1. (3) sermon (DIV1) 15 Page 17
117 And when (in representation of NONLATINALPHABET, the great world) man is said to be NONLATINALPHABET, a litle world: And when (in representation of, the great world) man is said to be, a little world: cc c-crq (p-acp n1 pp-f, dt j n1) n1 vbz vvn pc-acp vbi, dt j n1: (3) sermon (DIV1) 15 Page 18
118 man this litle world cōsisteth of two parts, soule and bodie, euen as the great world of heauen (wherunto the soule may bee likened) and of the earth (whereunto the bodie may be compared.) This soule to this end S. Bernard resembleth to heauen, wherein righteousnesse is as the Sunne, constancie as the Moone, which is longlasting and during, Psal. 72. 7. faith, hope, charitie, man this little world Consisteth of two parts, soul and body, even as the great world of heaven (whereunto the soul may be likened) and of the earth (whereunto the body may be compared.) This soul to this end S. Bernard resembles to heaven, wherein righteousness is as the Sun, constancy as the Moon, which is longlasting and during, Psalm 72. 7. faith, hope, charity, n1 d j n1 vvz pp-f crd n2, n1 cc n1, av c-acp dt j n1 pp-f n1 (c-crq dt n1 vmb vbi vvn) cc pp-f dt n1 (c-crq dt n1 vmb vbi vvn.) d n1 p-acp d n1 n1 np1 vvz p-acp n1, c-crq n1 vbz p-acp dt n1, n1 p-acp dt n1, r-crq vbz j cc p-acp, np1 crd crd n1, vvb, n1, (3) sermon (DIV1) 15 Page 18
119 and other Christian vertues, as the starres. As heauen then is more noble then the earth: and other Christian Virtues, as the Stars. As heaven then is more noble then the earth: cc j-jn njp n2, c-acp dt n2. p-acp n1 av vbz av-dc j cs dt n1: (3) sermon (DIV1) 15 Page 18
120 so is the soule of man, which is like vnto heauen, more precious then the bodie of man, which being of the earth is earthie, 1. Cor. 15. 47. And therefore because it respecteth the better obiect is the law of God in order to be placed before the kings law. so is the soul of man, which is like unto heaven, more precious then the body of man, which being of the earth is earthy, 1. Cor. 15. 47. And Therefore Because it respecteth the better Object is the law of God in order to be placed before the Kings law. av vbz dt n1 pp-f n1, r-crq vbz av-j p-acp n1, av-dc j cs dt n1 pp-f n1, r-crq vbg pp-f dt n1 vbz j, crd np1 crd crd cc av c-acp pn31 vvz dt jc n1 vbz dt n1 pp-f np1 p-acp n1 pc-acp vbi vvn p-acp dt ng1 n1. (3) sermon (DIV1) 15 Page 18
121 Fourthly and lastly, necessarie it is that in order the law of God should be set before the kings law; Fourthly and lastly, necessary it is that in order the law of God should be Set before the Kings law; ord cc ord, j pn31 vbz cst p-acp n1 dt n1 pp-f np1 vmd vbi vvn p-acp dt ng1 n1; (3) sermon (DIV1) 15 Page 19
122 because as there is no neede of a rudder where there is no ship: so there needeth no law where there is no common-weale; Because as there is no need of a rudder where there is no ship: so there needs no law where there is no commonweal; c-acp c-acp pc-acp vbz dx n1 pp-f dt n1 c-crq pc-acp vbz dx n1: av a-acp vvz dx n1 c-crq pc-acp vbz dx n1; (3) sermon (DIV1) 15 Page 19
123 but there can be no common-weale where the law of God is not: but there can be no commonweal where the law of God is not: cc-acp a-acp vmb vbi dx n1 c-crq dt n1 pp-f np1 vbz xx: (3) sermon (DIV1) 15 Page 19
124 for as much as where pietie is wanting toward God, there cannot be performed any dutie to man. for as much as where piety is wanting towards God, there cannot be performed any duty to man. c-acp c-acp d c-acp c-crq n1 vbz vvg p-acp np1, a-acp vmbx vbi vvn d n1 p-acp n1. (3) sermon (DIV1) 15 Page 19
125 Let Theologie die, and no policie can liue. Let Theology die, and no policy can live. vvb n1 vvi, cc dx n1 vmb vvi. (3) sermon (DIV1) 15 Page 19
126 Euery kingdome (in such a case) will become a thraldome, euery common-wealth a Chaos, euery Monarchie an Anarchy. Every Kingdom (in such a case) will become a thraldom, every commonwealth a Chaos, every Monarchy an Anarchy. d n1 (p-acp d dt n1) vmb vvi dt n1, d n1 dt n1, d n1 dt n1. (3) sermon (DIV1) 15 Page 19
127 Man must first be perswaded that there is a God, before man wil euer reuerence the assemblie of Gods, Psal. 82. 1. This was well known vnto those ancient Sages the first inuentors of religion to their people (although not in verity as we haue it, Man must First be persuaded that there is a God, before man will ever Reverence the assembly of God's, Psalm 82. 1. This was well known unto those ancient Sages the First inventors of Religion to their people (although not in verity as we have it, n1 vmb ord vbi vvn cst pc-acp vbz dt n1, p-acp n1 vmb av vvi dt n1 pp-f n2, np1 crd crd d vbds av vvn p-acp d j n2-jn dt ord n2 pp-f n1 p-acp po32 n1 (cs xx p-acp n1 c-acp pns12 vhb pn31, (3) sermon (DIV1) 15 Page 19
128 but in policie, as they could haue it:) who as Pol. Virgil witnesseth, euen in the first spring of their kingdomes and states, but in policy, as they could have it:) who as Pol. Virgil Witnesseth, even in the First spring of their kingdoms and states, cc-acp p-acp n1, c-acp pns32 vmd vhi pn31:) r-crq p-acp np1 np1 vvz, av p-acp dt ord n1 pp-f po32 n2 cc n2, (3) sermon (DIV1) 15 Page 19
129 lest they should as soone be dissolued as they were established, supplanted as they were planted, did rather inuent thē they would want a religion. lest they should as soon be dissolved as they were established, supplanted as they were planted, did rather invent them they would want a Religion. cs pns32 vmd p-acp av vbi vvn c-acp pns32 vbdr vvn, vvn c-acp pns32 vbdr vvn, vdd av-c vvi pno32 pns32 vmd vvi dt n1. (3) sermon (DIV1) 15 Page 20
130 Thus among the Aegyptians did Hermes, among the old Latines Eanus, who also (as Lactantius writeth) was called Ianus, among the Romans Numa Pompilius, among the Greekes Orpheus, among the Cretenses Melissus. Whereas (on the other side) the law of God may be, Thus among the egyptians did Hermes, among the old Latins Eanus, who also (as Lactantius Writeth) was called Ianus, among the Roman Numa Pompilius, among the Greeks Orpheus, among the Cretans Melissus. Whereas (on the other side) the law of God may be, av p-acp dt njp2 vdd np1, p-acp dt j np1 np1, r-crq av (c-acp np1 vvz) vbds vvn np1, p-acp dt njp2 np1 np1, p-acp dt njp2 np1, p-acp dt n2 np1. cs (p-acp dt j-jn n1) dt n1 pp-f np1 vmb vbi, (3) sermon (DIV1) 15 Page 20
131 and stand, without a common-weale, as that which is naturally implanted in the heart of man; and stand, without a commonweal, as that which is naturally implanted in the heart of man; cc vvi, p-acp dt n1, c-acp d r-crq vbz av-j vvn p-acp dt n1 pp-f n1; (3) sermon (DIV1) 15 Page 20
132 as might vndoubtedly appeare in those Barbarians which were anciently stragling in the world before they had a Theseus to congregate thē into cities and corporations: as might undoubtedly appear in those Barbarians which were anciently straggling in the world before they had a Theseus to congregate them into cities and corporations: c-acp vmd av-j vvi p-acp d n2-jn r-crq vbdr av-j vvg p-acp dt n1 c-acp pns32 vhd dt np1 pc-acp vvi pno32 p-acp n2 cc n2: (3) sermon (DIV1) 15 Page 20
133 as that which also at this day is proued among the rude & naked Indians in the Westerne parts of the world, who by the light of nature acknowledge (as Ioseph Acosta a Spaniard witnesseth) a supreme Lord, author of all things, whom they of Peru call Vuachoca, and giue vnto him the names of Excellent, Creator of heauē and earth, Admirable. as that which also At this day is proved among the rude & naked Indians in the Western parts of the world, who by the Light of nature acknowledge (as Ioseph Acosta a Spaniard Witnesseth) a supreme Lord, author of all things, whom they of Peru call Vuachoca, and give unto him the names of Excellent, Creator of heaven and earth, Admirable. c-acp d r-crq av p-acp d n1 vbz vvn p-acp dt j cc j np1 p-acp dt j n2 pp-f dt n1, r-crq p-acp dt n1 pp-f n1 vvb (c-acp np1 np1 dt np1 vvz) dt j n1, n1 pp-f d n2, ro-crq pns32 pp-f np1 vvb np1, cc vvi p-acp pno31 dt n2 pp-f j, n1 pp-f n1 cc n1, j. (3) sermon (DIV1) 15 Page 21
134 And therefore because no commonwealth can stand without the law of Cod, and the law of God can stand without the common-weale, is the law of God to be placed before the kings law. And Therefore Because no commonwealth can stand without the law of Cod, and the law of God can stand without the commonweal, is the law of God to be placed before the Kings law. cc av c-acp dx n1 vmb vvi p-acp dt n1 pp-f n1, cc dt n1 pp-f np1 vmb vvi p-acp dt n1, vbz dt n1 pp-f np1 pc-acp vbi vvn p-acp dt ng1 n1. (3) sermon (DIV1) 15 Page 21
135 This doctrine affoordeth vnto vs the application of a two-fold instruction, whereof the one is, the sustaining of the Church, the other is the maintaining of the Church-men. This Doctrine affordeth unto us the application of a twofold instruction, whereof the one is, the sustaining of the Church, the other is the maintaining of the Churchmen. d n1 vvz p-acp pno12 dt n1 pp-f dt n1 n1, c-crq dt pi vbz, dt n-vvg pp-f dt n1, dt n-jn vbz dt vvg pp-f dt n2. (3) sermon (DIV1) 16 Page 21
136 First the Church is to be sustained, the arches & pillars whereof are with all care and diligēce to be shoared and supported, First the Church is to be sustained, the arches & pillars whereof Are with all care and diligence to be shoared and supported, ord dt n1 vbz pc-acp vbi vvn, dt n2 cc n2 q-crq vbr p-acp d n1 cc n1 pc-acp vbi vvn cc vvn, (3) sermon (DIV1) 17 Page 21
137 lest the fall thereof bring with it a co-ruine and inseparable downefall of the common-wealth. lest the fallen thereof bring with it a co-ruine and inseparable downfall of the commonwealth. cs dt n1 av vvi p-acp pn31 dt n1 cc j n1 pp-f dt n1. (3) sermon (DIV1) 17 Page 21
138 A thing which not I but the truth it self, and that with the voyce of her sister wisedome, crieth in the highest places of the citie, Prou. 9. 3. that it is to be done, A thing which not I but the truth it self, and that with the voice of her sister Wisdom, cries in the highest places of the City, Prou. 9. 3. that it is to be done, dt n1 r-crq xx pns11 p-acp dt n1 pn31 n1, cc cst p-acp dt n1 pp-f po31 n1 n1, vvz p-acp dt js n2 pp-f dt n1, np1 crd crd d pn31 vbz pc-acp vbi vdn, (3) sermon (DIV1) 17 Page 22
139 if not for Gods, yet for the worlds sake; if not for the soules, yet for the bodies sake; if not for God's, yet for the world's sake; if not for the Souls, yet for the bodies sake; cs xx p-acp n2, av p-acp dt ng1 n1; cs xx p-acp dt n2, av p-acp dt ng1 n1; (3) sermon (DIV1) 17 Page 22
140 if not for the Churches, yet for the cōmon-weales sake; if not for pietie, yet for policie sake: if not for the Churches, yet for the commonweals sake; if not for piety, yet for policy sake: cs xx p-acp dt n2, av p-acp dt n2 n1; cs xx p-acp n1, av p-acp n1 n1: (3) sermon (DIV1) 17 Page 22
141 because neither the world, nor the bodie, nor the common-weale, nor policie, can stand without God, the Church, religion and pietie. Because neither the world, nor the body, nor the commonweal, nor policy, can stand without God, the Church, Religion and piety. c-acp dx dt n1, ccx dt n1, ccx dt n1, ccx n1, vmb vvi p-acp np1, dt n1, n1 cc n1. (3) sermon (DIV1) 17 Page 22
142 The second instruction from hence to be apprehended & applied, is, that Church-men are to be maintained, both in their abilitie for their purse, The second instruction from hence to be apprehended & applied, is, that Churchmen Are to be maintained, both in their ability for their purse, dt ord n1 p-acp av pc-acp vbi vvn cc vvn, vbz, cst n2 vbr pc-acp vbi vvn, av-d p-acp po32 n1 p-acp po32 n1, (3) sermon (DIV1) 18 Page 22
143 and in dignitie towards their persons. and in dignity towards their Persons. cc p-acp n1 p-acp po32 n2. (3) sermon (DIV1) 18 Page 22
144 For albeit pietie through the impietie of these times, may seeme (lōg since) to haue bene banished, For albeit piety through the impiety of these times, may seem (long since) to have be banished, p-acp cs n1 p-acp dt n1 pp-f d n2, vmb vvi (av-j c-acp) pc-acp vhi vbn vvn, (3) sermon (DIV1) 18 Page 22
145 and with that old Astraea, to haue bene enforced to leaue the earth and to flie to heauen, there to make complaint vnto God of her hard vsage among men: and with that old Astraea, to have be Enforced to leave the earth and to fly to heaven, there to make complaint unto God of her hard usage among men: cc p-acp d j np1, pc-acp vhi vbn vvn pc-acp vvi dt n1 cc pc-acp vvi p-acp n1, a-acp pc-acp vvi n1 p-acp np1 pp-f po31 j n1 p-acp n2: (3) sermon (DIV1) 18 Page 22
146 yet Policie still standeth, and pleadeth still for vs. This may abundantly be proued by the guise of the ancient barbarous and Ethnicke people (as Iohannes Bohemus writeth de moribus omnium gentium) both among the ancient Aegyptians, Aethiopians and Arabians. yet Policy still Stands, and pleads still for us This may abundantly be proved by the guise of the ancient barbarous and Ethnic people (as Iohannes Bohemus Writeth de moribus omnium gentium) both among the ancient egyptians, Ethiopians and Arabians. av n1 av vvz, cc vvz av p-acp pno12 d vmb av-j vbi vvn p-acp dt n1 pp-f dt j j cc n-jn n1 (c-acp np1 np1 vvz fw-fr fw-la fw-la fw-la) d p-acp dt j njp2, njp2 cc njp2. (3) sermon (DIV1) 18 Page 23
147 Concerning the Aegyptians, the same author witnesseth, that none but they which were Priests sonnes, aboue the age of twentie yeares, Concerning the egyptians, the same author Witnesseth, that none but they which were Priests Sons, above the age of twentie Years, vvg dt njp2, dt d n1 vvz, cst pix p-acp pns32 r-crq vbdr n2 ng1, p-acp dt n1 pp-f crd n2, (3) sermon (DIV1) 18 Page 23
148 and well learned, might attend on their Kings: and well learned, might attend on their Kings: cc av j, vmd vvi p-acp po32 n2: (3) sermon (DIV1) 18 Page 23
149 which he seemed to haue borowed out of Diodorus Siculus, lib. 2. That also when the reuenewes of the land of Aegypt were deuided into 3. parts, the first part was due vnto and deuided among their Priests, which he seemed to have borrowed out of Diodorus Siculus, lib. 2. That also when the revenues of the land of Egypt were divided into 3. parts, the First part was due unto and divided among their Priests, r-crq pns31 vvd pc-acp vhi vvn av pp-f np1 np1, n1. crd cst av c-crq dt n2 pp-f dt n1 pp-f np1 vbdr vvn p-acp crd n2, dt ord n1 vbds j-jn p-acp cc vvn p-acp po32 n2, (3) sermon (DIV1) 18 Page 23
150 as they which were of the greatest estimatiō, partly for the administration of the seruice of their gods, partly for their learning and wisdome, partly also because they were as oracles to the Nobilitie for wisedome and counsel. as they which were of the greatest estimation, partly for the administration of the service of their God's, partly for their learning and Wisdom, partly also Because they were as oracles to the Nobilt for Wisdom and counsel. c-acp pns32 r-crq vbdr pp-f dt js n1, av p-acp dt n1 pp-f dt n1 pp-f po32 n2, av p-acp po32 n1 cc n1, av av c-acp pns32 vbdr c-acp n2 p-acp dt n1 p-acp n1 cc n1. (3) sermon (DIV1) 18 Page 23
151 The second part went to the King, to these ends: The second part went to the King, to these ends: dt ord n1 vvd p-acp dt n1, p-acp d n2: (3) sermon (DIV1) 18 Page 23
152 that it might maintaine his own royall estate, that secondly it might sustaine the charges of his warres, that it might maintain his own royal estate, that secondly it might sustain the charges of his wars, cst pn31 vmd vvi po31 d j n1, cst ord pn31 vmd vvi dt n2 pp-f po31 n2, (3) sermon (DIV1) 18 Page 24
153 and that thirdly it might be a fountaine of his bounties towards men of the best deserts. and that Thirdly it might be a fountain of his bounties towards men of the best deserts. cc cst ord pn31 vmd vbi dt n1 pp-f po31 n2 p-acp n2 pp-f dt js n2. (3) sermon (DIV1) 18 Page 24
154 The third part was shared among the pensioners & men of war. The third part was shared among the pensioners & men of war. dt ord n1 vbds vvn p-acp dt n2 cc n2 pp-f n1. (3) sermon (DIV1) 18 Page 24
155 Touching the Aethiopians of old time, the same Author in the same place reporteth, that they were wont to chuse their Kings of their Priests, Touching the Ethiopians of old time, the same Author in the same place Reporteth, that they were wont to choose their Kings of their Priests, vvg dt njp2 pp-f j n1, dt d n1 p-acp dt d n1 vvz, cst pns32 vbdr j pc-acp vvi po32 n2 pp-f po32 n2, (3) sermon (DIV1) 19 Page 24
156 and of such amōg them as they knew to be more religious then the residue. and of such among them as they knew to be more religious then the residue. cc pp-f d p-acp pno32 c-acp pns32 vvd pc-acp vbi av-dc j cs dt n1. (3) sermon (DIV1) 19 Page 24
157 A custome also (if not at this day) yet not long since vsed in Iseland, A custom also (if not At this day) yet not long since used in Iseland, dt n1 av (cs xx p-acp d n1) av xx av-j a-acp vvd p-acp np1, (3) sermon (DIV1) 19 Page 24
158 as Giraldus Cambrensis writeth in his Topographie of Ireland. In Hislandia (saith he) vtuntur eodem Rege, quo Sacerdote, eodem Principe quo Pontifice. as Giraldus Cambrensis Writeth in his Topography of Ireland. In Hislandia (Says he) vtuntur Eodem Rege, quo Sacerdote, Eodem Principe quo Pontifice. c-acp np1 np1 vvz p-acp po31 n1 pp-f np1. p-acp np1 (vvz pns31) fw-la fw-la fw-la, fw-la n1, fw-la fw-la fw-la n1. (3) sermon (DIV1) 19 Page 24
159 Penes enim Episcopum tam regni quàm sacer dotij iura consistunt: Penes enim Bishop tam Regni quàm Sacer dotij Jerusalem consistunt: n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 19 Page 24
160 that is, in Iseland they vse the same man for a King and Prince whom they vse for a Priest and Bishop. that is, in Iseland they use the same man for a King and Prince whom they use for a Priest and Bishop. cst vbz, p-acp np1 pns32 vvb dt d n1 p-acp dt n1 cc n1 r-crq pns32 vvb p-acp dt n1 cc n1. (3) sermon (DIV1) 19 Page 24
161 For the rights aswell of the kingdome as of the Priesthood, are in the power of the Bishop. For the rights aswell of the Kingdom as of the Priesthood, Are in the power of the Bishop. p-acp dt n2-jn av pp-f dt n1 c-acp pp-f dt n1, vbr p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 19 Page 24
162 A guise also among the famous old Romaines, who when they could beare anie thing better then the name of a King in their common-weale, A guise also among the famous old Romans, who when they could bear any thing better then the name of a King in their commonweal, dt n1 av p-acp dt j j njp2, r-crq c-crq pns32 vmd vvi d n1 av-jc cs dt n1 pp-f dt n1 p-acp po32 n1, (3) sermon (DIV1) 19 Page 25
163 so retained they still (an honour no doubt vnto that order) nomen Regis sacrificuli: the name of the sacrificing King, among their Priests. so retained they still (an honour no doubt unto that order) Nome Regis sacrificuli: the name of the sacrificing King, among their Priests. av vvd pns32 av (dt n1 dx n1 p-acp d n1) fw-la fw-la fw-la: dt n1 pp-f dt j-vvg n1, p-acp po32 n2. (3) sermon (DIV1) 19 Page 25
164 The Patriarkes were kings and priests in their families. The Patriarchs were Kings and Priests in their families. dt n2 vbdr n2 cc n2 p-acp po32 n2. (3) sermon (DIV1) 19 Page 25
165 The Apostle Peter without doubt by the direction of the spirit of God, ioyneth royall priesthood together, 1. Pet. 2. 9. whereupon S. Hierome saith, Ecce cum Regali dignitate Sacerdotium copulauit: The Apostle Peter without doubt by the direction of the Spirit of God, Joineth royal priesthood together, 1. Pet. 2. 9. whereupon S. Jerome Says, Ecce cum Regali dignitate Sacerdotium copulauit: dt n1 np1 p-acp n1 p-acp dt n1 pp-f dt n1 pp-f np1, vvz j n1 av, crd np1 crd crd r-crq n1 np1 vvz, fw-la fw-la fw-la fw-la np1 fw-la: (3) sermon (DIV1) 19 Page 25
166 Behold he hath coupled the Priesthood with the Royall dignitie: Behold he hath coupled the Priesthood with the Royal dignity: vvb pns31 vhz vvn dt n1 p-acp dt j n1: (3) sermon (DIV1) 19 Page 25
167 and his Maiestie in his NONLATINALPHABET affirmeth, that Rex non est merè laicus, that a king is not meerely laical: and his Majesty in his Affirmeth, that Rex non est merè Laicus, that a King is not merely laical: cc po31 n1 p-acp po31 vvz, cst fw-la fw-fr fw-la fw-la fw-la, cst dt n1 vbz xx av-j j: (3) sermon (DIV1) 19 Page 25
168 which shew that the kingdome and priesthood are not incompatible. which show that the Kingdom and priesthood Are not incompatible. r-crq vvb cst dt n1 cc n1 vbr xx j. (3) sermon (DIV1) 19 Page 25
169 In Arabia likewise the old Panchaiani (as the same Author auoucheth in the same booke) deliuered their customes, reuenues, and all their profites into the hands of their priests, who might according to their discretion, In Arabia likewise the old Panchaiani (as the same Author avoucheth in the same book) Delivered their customs, revenues, and all their profits into the hands of their Priests, who might according to their discretion, p-acp np1 av dt j np1 (c-acp dt d n1 vvz p-acp dt d n1) vvd po32 n2, n2, cc d po32 n2 p-acp dt n2 pp-f po32 n2, r-crq n1 vvg p-acp po32 n1, (3) sermon (DIV1) 19 Page 26
170 as they found it necessary & expedient, iustly distribute them to euerie man as he had need. as they found it necessary & expedient, justly distribute them to every man as he had need. c-acp pns32 vvd pn31 j cc j, av-j vvi pno32 p-acp d n1 c-acp pns31 vhd n1. (3) sermon (DIV1) 19 Page 26
171 What should I speake of the honor that the old Saracens did beare vnto the Caliph of Babylon? from whom (an honour greater vnto their Priesthood, What should I speak of the honour that the old Saracens did bear unto the Caliph of Babylon? from whom (an honour greater unto their Priesthood, q-crq vmd pns11 vvi pp-f dt n1 cst dt j np1 vdd vvi p-acp dt n1 pp-f np1? p-acp ro-crq (dt n1 jc p-acp po32 n1, (3) sermon (DIV1) 19 Page 26
172 then we can either expect or dare warrant in ours:) from whom (I say) the great Sultans of the Turkes and Saracens, then we can either expect or Dare warrant in ours:) from whom (I say) the great Sultans of the Turkes and Saracens, cs pns12 vmb av-d vvi cc vvb n1 p-acp png12:) p-acp ro-crq (pns11 vvb) dt j ng1 pp-f dt np2 cc np2, (3) sermon (DIV1) 19 Page 26
173 before the succession of the Ottoman house was established, tooke their authoritie, as from their superiours, the true successors of their great prophet Mahomet: or of the high account and esteeme that the Grand-Segnior at this day of the Ottoman line maketh of his Muphti or Mophti, that is, his Metropoliticall Priest or chiefe Bishop, without whose aduice & coūsell he vndertaketh no matter of importance. before the succession of the Ottoman house was established, took their Authority, as from their superiors, the true Successors of their great Prophet Mahomet: or of the high account and esteem that the Grand-Segnior At this day of the Ottoman line makes of his Muphti or Mophti, that is, his Metropolitical Priest or chief Bishop, without whose Advice & counsel he undertaketh no matter of importance. p-acp dt n1 pp-f dt jp n1 vbds vvn, vvd po32 n1, c-acp p-acp po32 n2-jn, dt j n2 pp-f po32 j n1 np1: cc pp-f dt j n1 cc vvi d dt n1 p-acp d n1 pp-f dt jp n1 vvz pp-f po31 np1 cc np1, cst vbz, po31 j n1 cc j-jn n1, p-acp rg-crq n1 cc n1 pns31 vvz dx n1 pp-f n1. (3) sermon (DIV1) 19 Page 26
174 If also anie inferiour priest of the Mahumetane law at this day, shal haue any outrage done vnto him, in being violently striken, If also any inferior priest of the Mohammedan law At this day, shall have any outrage done unto him, in being violently stricken, cs av d j-jn n1 pp-f dt vvn n1 p-acp d n1, vmb vhi d n1 vdn p-acp pno31, p-acp vbg av-j vvn, (3) sermon (DIV1) 19 Page 27
175 if he be a Turke which so doth, he loseth his right hand; if he be a Turk which so does, he loses his right hand; cs pns31 vbb dt np1 r-crq av vdz, pns31 vvz po31 j-jn n1; (3) sermon (DIV1) 19 Page 27
176 but if he be a Iewe or a Christiā, he is burnt aliue for it? What should I also remembrance you, of what esteeme and regard euen the verie barbarous Christians haue made their priests and priesthood, but if he be a Iewe or a Christian, he is burned alive for it? What should I also remembrance you, of what esteem and regard even the very barbarous Christians have made their Priests and priesthood, cc-acp cs pns31 vbb dt np1 cc dt jp, pns31 vbz vvn j p-acp pn31? q-crq vmd pns11 av n1 pn22, pp-f r-crq n1 cc vvi av-j dt j j np1 vhb vvn po32 n2 cc n1, (3) sermon (DIV1) 19 Page 27
177 euen to these times, among the Russes and Affricans? among whom the Emperour of Russia saith of his Metropolitane, that he is Gods spirituall officer, even to these times, among the Russes and Africans? among whom the Emperor of Russia Says of his Metropolitan, that he is God's spiritual officer, av p-acp d n2, p-acp dt zz cc njp2? p-acp ro-crq dt n1 pp-f np1 vvz pp-f po31 j-jn, cst pns31 vbz ng1 j n1, (3) sermon (DIV1) 19 Page 27
178 and himselfe but his temporal officer: and himself but his temporal officer: cc px31 p-acp po31 j n1: (3) sermon (DIV1) 19 Page 27
179 therefore leadeth the Emperour the Metropolitanes horse on Palme-sun day, and on twelfe day the Emperour standeth by on foote, Therefore leads the Emperor the Metropolitans horse on Palme-sun day, and on twelfe day the Emperor Stands by on foot, av vvz dt n1 dt njp2 n1 p-acp n1 n1, cc p-acp crd n1 dt n1 vvz p-acp p-acp n1, (3) sermon (DIV1) 19 Page 27
180 whiles (according to the custome) the Metropolitane sitting on horsebacke, blesseth the waters of the riuer Mosco. while (according to the custom) the Metropolitan sitting on horseback, Blesses the waters of the river Moscow. cs (vvg p-acp dt n1) dt j-jn vvg p-acp n1, vvz dt n2 pp-f dt n1 np1. (3) sermon (DIV1) 19 Page 27
181 The great cōmander of Affrica also, whose power is commonly a thousand thousand men and fiue hūdred Elephants, is called by the name, not of Monarch, Emperour, The great commander of Africa also, whose power is commonly a thousand thousand men and fiue hūdred Elephants, is called by the name, not of Monarch, Emperor, dt j n1 pp-f np1 av, rg-crq n1 vbz av-j dt crd crd n2 cc crd crd n2, vbz vvn p-acp dt n1, xx pp-f n1, n1, (3) sermon (DIV1) 19 Page 28
182 or King, but is styled (as he thinketh) by a phrase of far greater glorie, that is, Presbyter a Priest. or King, but is styled (as he Thinketh) by a phrase of Far greater glory, that is, Presbyter a Priest. cc n1, cc-acp vbz vvn (c-acp pns31 vvz) p-acp dt n1 pp-f av-j jc n1, cst vbz, n1 dt n1. (3) sermon (DIV1) 19 Page 28
183 In whose largely extēded Empire there be foure orders: whereof the Priesthood is of the first and most eminent: In whose largely extended Empire there be foure order: whereof the Priesthood is of the First and most eminent: p-acp r-crq av-j vvd n1 pc-acp vbi crd n2: c-crq dt n1 vbz pp-f dt ord cc av-ds j: (3) sermon (DIV1) 19 Page 28
184 the second of Sages, called also Balsamates or Torquates: the third of the Nobilitie: the fourth of the Perisioners and men at armes. the second of Sages, called also Balsamates or Torquates: the third of the Nobilt: the fourth of the Perisioners and men At arms. dt ord pp-f n2-jn, vvd av vvz cc np1: dt ord pp-f dt n1: dt ord pp-f dt n2 cc n2 p-acp n2. (3) sermon (DIV1) 19 Page 28
185 All which (and more then which, that might be alledged) should moue vs with all loue and industrie to maintaine church-men, All which (and more then which, that might be alleged) should move us with all love and industry to maintain churchmen, av-d r-crq (cc av-dc cs r-crq, cst vmd vbi vvn) vmd vvi pno12 p-acp d n1 cc n1 pc-acp vvi n2, (3) sermon (DIV1) 19 Page 28
186 if not for pietie sake, yet for policie sake. if not for piety sake, yet for policy sake. cs xx p-acp n1 n1, av p-acp n1 n1. (3) sermon (DIV1) 19 Page 28
187 That seeing men of that coat and calling can haue litle helpe (as these times be) by piety, which is as the bodie of Christ, That seeing men of that coat and calling can have little help (as these times be) by piety, which is as the body of christ, cst vvg n2 pp-f d n1 cc n-vvg vmb vhi j n1 (c-acp d n2 vbb) p-acp n1, r-crq vbz p-acp dt n1 pp-f np1, (3) sermon (DIV1) 19 Page 28
188 yet with the woman we may be cured and medicined, Math. 9. 20. at least wise by policie, which is as the hēme of Christs garment. yet with the woman we may be cured and medicined, Math. 9. 20. At least wise by policy, which is as the hem of Christ garment. av p-acp dt n1 pns12 vmb vbi vvn cc vvn, np1 crd crd p-acp ds n1 p-acp n1, r-crq vbz p-acp dt n1 pp-f npg1 n1. (3) sermon (DIV1) 19 Page 28
189 The third thing to be assumed to our handling in the intent, is the matter of it, in two particulars. The third thing to be assumed to our handling in the intent, is the matter of it, in two particulars. dt ord n1 pc-acp vbi vvn p-acp po12 n-vvg p-acp dt n1, vbz dt n1 pp-f pn31, p-acp crd n2-j. (3) sermon (DIV1) 20 Page 29
190 First, will not do the law of thy God: First, will not do the law of thy God: ord, vmb xx vdi dt n1 pp-f po21 n1: (3) sermon (DIV1) 20 Page 29
191 secondly nor the kings law. Will not do the law of thy God, &c. There is a threefold transgressor of the law of God, which if they shall not onely be vndutifull but wilfull, deserue a more sharper edge of punishmēt to be inflicted on them. secondly nor the Kings law. Will not do the law of thy God, etc. There is a threefold transgressor of the law of God, which if they shall not only be undutiful but wilful, deserve a more sharper edge of punishment to be inflicted on them. ord cc dt ng1 n1. n1 xx vdi dt n1 pp-f po21 n1, av pc-acp vbz dt j n1 pp-f dt n1 pp-f np1, r-crq cs pns32 vmb xx av-j vbi j p-acp j, vvb dt av-dc jc n1 pp-f n1 pc-acp vbi vvn p-acp pno32. (3) sermon (DIV1) 20 Page 29
192 The first is he that transgresseth against the doctrine of the law, as it is the subiect of faith. The First is he that Transgresseth against the Doctrine of the law, as it is the Subject of faith. dt ord vbz pns31 cst vvz p-acp dt n1 pp-f dt n1, c-acp pn31 vbz dt n-jn pp-f n1. (3) sermon (DIV1) 21 Page 29
193 These be Heretikes, who defend some dogma or self hatched opinion (as Augustine writeth) contra verbum cum pertinacia, against the word with stubburnnesse, induced by one, two, or all these three allurements: These be Heretics, who defend Some dogma or self hatched opinion (as Augustine Writeth) contra verbum cum Pertinacia, against the word with stubbornness, induced by one, two, or all these three allurements: np1 vbb n2, r-crq vvb d n1 cc n1 vvn n1 (c-acp np1 vvz) fw-la fw-la fw-la fw-it, p-acp dt n1 p-acp n1, vvn p-acp crd, crd, cc d d crd n2: (3) sermon (DIV1) 21 Page 29
194 vaineglorie, gaine, and flatterie of great men that way inclined. For vaineglorie, S. Cyprian saith: Initia haereticorum, vt sibi placeāt: vainglory, gain, and flattery of great men that Way inclined. For vainglory, S. Cyprian Says: Initia haereticorum, vt sibi placeant: n1, n1, cc n1 pp-f j n2 cst n1 vvn. p-acp n1, np1 jp vvz: fw-la fw-la, fw-la fw-la n1: (3) sermon (DIV1) 21 Page 29
195 they are the beginnings of Heretikes, to please thēselues: they Are the beginnings of Heretics, to please themselves: pns32 vbr dt n2 pp-f n2, pc-acp vvi px32: (3) sermon (DIV1) 21 Page 29
196 according to which S. Hierome writeth in Zach. 13. Whatsoeuer they conceiue they turne it into an idoll. according to which S. Jerome Writeth in Zach 13. Whatsoever they conceive they turn it into an idol. vvg p-acp r-crq n1 np1 vvz p-acp np1 crd r-crq pns32 vvb pns32 vvb pn31 p-acp dt n1. (3) sermon (DIV1) 21 Page 30
197 The couetous man worshippeth his Mammon, and the heretike dogma quod finxit, the opinion which he hath coined. The covetous man Worshippeth his Mammon, and the heretic dogma quod finxit, the opinion which he hath coined. dt j n1 vvz po31 np1, cc dt n1 n1 fw-la fw-la, dt n1 r-crq pns31 vhz vvn. (3) sermon (DIV1) 21 Page 30
198 For gaine, preferment or flatterie, Theodoret tendereth Paulus Samosatenus for an instāce, who being ledde with hope of great gaine and preferment, which he expected from Zenobia Queene of Arabia, fell into that heresie which afterward became his ouerthrow. For gain, preferment or flattery, Theodoret tendereth Paulus Samosatene for an instance, who being led with hope of great gain and preferment, which he expected from Zenobia Queen of Arabia, fell into that heresy which afterwards became his overthrow. p-acp n1, n1 cc n1, np1 vvz np1 np1 p-acp dt n1, r-crq vbg vvn p-acp n1 pp-f j n1 cc n1, r-crq pns31 vvd p-acp np1 n1 pp-f np1, vvd p-acp d n1 r-crq av vvd po31 n1. (3) sermon (DIV1) 21 Page 30
199 The second transgressor against the law of God, is he which trāsgresseth against the morall precepts of the law, The second transgressor against the law of God, is he which Transgresseth against the moral Precepts of the law, dt ord n1 p-acp dt n1 pp-f np1, vbz pns31 r-crq vvz p-acp dt j n2 pp-f dt n1, (3) sermon (DIV1) 21 Page 30
200 as it is the subiect of life and maners. This is chiefly done by these principall meanes. as it is the Subject of life and manners. This is chiefly done by these principal means. c-acp pn31 vbz dt n-jn pp-f n1 cc n2. d vbz av-jn vdn p-acp d j-jn n2. (3) sermon (DIV1) 21 Page 30
201 First by blasphemie, which word is deriued NONLATINALPHABET, of violating or hurting the great, holy, and reuerend name of God, by vaine oathes, false oathes, imprecations, exorcismes, &c. A thing was it, First by blasphemy, which word is derived, of violating or hurting the great, holy, and reverend name of God, by vain Oaths, false Oaths, imprecations, exorcisms, etc. A thing was it, ord p-acp n1, r-crq n1 vbz vvn, pp-f vvg cc vvg dt j, j, cc j-jn n1 pp-f np1, p-acp j n2, j n2, n2, n2, av dt n1 vbds pn31, (3) sermon (DIV1) 22 Page 30
202 so punished by Iustinian the Emperour, as he that did prophanely sweare (oh a thing very vsual in these times) by any member of God, so punished by Iustinian the Emperor, as he that did profanely swear (o a thing very usual in these times) by any member of God, av vvn p-acp np1 dt n1, c-acp pns31 cst vdd av-j vvb (uh dt n1 av j p-acp d n2) p-acp d n1 pp-f np1, (3) sermon (DIV1) 22 Page 31
203 or by his haire, or did anie way blaspheme God, he died for it. or by his hair, or did any Way Blaspheme God, he died for it. cc p-acp po31 n1, cc vdd d n1 vvi np1, pns31 vvd p-acp pn31. (3) sermon (DIV1) 22 Page 31
204 Secondly it is done by murther, which is an vnlawfull taking away of the life of man by man, Secondly it is done by murder, which is an unlawful taking away of the life of man by man, ord pn31 vbz vdn p-acp n1, r-crq vbz dt j n-vvg av pp-f dt n1 pp-f n1 p-acp n1, (3) sermon (DIV1) 23 Page 31
205 whether it be by an immediate act by himselfe, or auxilio and consilio, by some mediate aide or counsell from another. whither it be by an immediate act by himself, or Auxilio and consilio, by Some mediate aid or counsel from Another. cs pn31 vbb p-acp dt j n1 p-acp px31, cc fw-la cc fw-la, p-acp d vvi n1 cc vvi p-acp j-jn. (3) sermon (DIV1) 23 Page 31
206 Murther is a sin so abhorred of God, as that it may not go away vnpunished, he maketh inquisition for it, Psal. 9. 12. Yea vnlesse a man hate bloud, euē as God doth hate bloud, bloud shal pursue him. Murder is a since so abhorred of God, as that it may not go away unpunished, he makes inquisition for it, Psalm 9. 12. Yea unless a man hate blood, even as God does hate blood, blood shall pursue him. n1 vbz dt n1 av vvn pp-f np1, c-acp cst pn31 vmb xx vvi av j, pns31 vvz n1 p-acp pn31, np1 crd crd uh cs dt n1 vvb n1, av p-acp np1 vdz vvi n1, n1 vmb vvi pno31. (3) sermon (DIV1) 23 Page 31
207 And to shew the certaintie of it, it is doubled againe, euen bloud shall pursue him. Ezech. 35. 6. And to show the certainty of it, it is doubled again, even blood shall pursue him. Ezekiel 35. 6. cc pc-acp vvi dt n1 pp-f pn31, pn31 vbz vvn av, av n1 vmb vvi pno31. np1 crd crd (3) sermon (DIV1) 23 Page 31
208 Thirdly it is done by theft, which God hath not onely forbidden as a breach of a branch of the Decalogue, Exod. 20. 15. Thou shalt not steale: but also by making those fowles & beasts which are giuen to prey and rauine, Thirdly it is done by theft, which God hath not only forbidden as a breach of a branch of the Decalogue, Exod 20. 15. Thou shalt not steal: but also by making those fowls & beasts which Are given to prey and ravine, ord pn31 vbz vdn p-acp n1, r-crq np1 vhz xx av-j vvn p-acp dt n1 pp-f dt n1 pp-f dt n1, np1 crd crd pns21 vm2 xx vvi: p-acp av p-acp vvg d n2 cc n2 r-crq vbr vvn p-acp n1 cc n1, (3) sermon (DIV1) 24 Page 32
209 an abhomination. Leuit. 11. This sinne in the time of Edmund Ironside could scantly be found in this land, an abomination. Levites 11. This sin in the time of Edmund Ironside could scantly be found in this land, dt n1. np1 crd d n1 p-acp dt n1 pp-f np1 np1 vmd av-j vbi vvn p-acp d n1, (3) sermon (DIV1) 24 Page 32
210 but in these dayes this kingdome swarmeth with manie an Autolicus, of whom Ouid reporteth, that he was furtum ingeniosus ad omne, his crafts-maister to proue a maister thiefe. but in these days this Kingdom swarmeth with many an Autolycus, of whom Ovid Reporteth, that he was Furtum ingeniosus ad omne, his craftsmaster to prove a master thief. cc-acp p-acp d n2 d n1 vvz p-acp d dt np1, pp-f ro-crq np1 vvz, cst pns31 vbds fw-la fw-la fw-la fw-la, po31 n1 pc-acp vvi dt n1 n1. (3) sermon (DIV1) 24 Page 32
211 Fourthly it is done by adulterie. Fourthly it is done by adultery. ord pn31 vbz vdn p-acp n1. (3) sermon (DIV1) 25 Page 32
212 This God so detesteth, as he would not haue it once named amongst vs, as it becometh Saints, Ephes. 5. 3. It is the verie source & spawne, fountaine and foment of fearfull murtherings and poisonings, This God so detesteth, as he would not have it once nam among us, as it Becometh Saints, Ephesians 5. 3. It is the very source & spawn, fountain and foment of fearful murderings and poisonings, np1 np1 av vvz, c-acp pns31 vmd xx vhi pn31 c-acp vvd p-acp pno12, c-acp pn31 vvz n2, np1 crd crd pn31 vbz dt j n1 cc n1, n1 cc n1 pp-f j n2 cc n2-vvg, (3) sermon (DIV1) 25 Page 32
213 euen betwixt them who being coupled in one yoke of matrimonie, ought to be most neare one to another, in regard of a fourefold combination, of goods, names, bodies, even betwixt them who being coupled in one yoke of matrimony, ought to be most near one to Another, in regard of a fourfold combination, of goods, names, bodies, av p-acp pno32 r-crq vbg vvn p-acp crd n1 pp-f n1, pi pc-acp vbi av-ds av-j pi p-acp n-jn, p-acp n1 pp-f dt j n1, pp-f n2-j, n2, n2, (3) sermon (DIV1) 25 Page 32
214 and minds also, but that this lustfull monster, like vnto the sword of Alexander the great, cutteth in sunder the Gordian knot of loue: and minds also, but that this lustful monster, like unto the sword of Alexander the great, cutteth in sunder the Gordian knot of love: cc n2 av, cc-acp cst d j n1, av-j p-acp dt n1 pp-f np1 dt j, vvz p-acp av dt np1 n1 pp-f n1: (3) sermon (DIV1) 25 Page 33
215 yea (as histories be too ful of such examples) of life also. yea (as histories be too full of such Examples) of life also. uh (c-acp n2 vbb av j pp-f d n2) pp-f n1 av. (3) sermon (DIV1) 25 Page 33
216 Fiftly and lastly (because I cannot insist vpon all) it is done by drunkennesse: Fifty and lastly (Because I cannot insist upon all) it is done by Drunkenness: ord cc ord (c-acp pns11 vmbx vvi p-acp d) pn31 vbz vdn p-acp n1: (3) sermon (DIV1) 26 Page 33
217 which is not onely a transgression it selfe, but a mother sinne to all the residue. which is not only a Transgression it self, but a mother sin to all the residue. r-crq vbz xx av-j dt n1 pn31 n1, cc-acp dt n1 n1 p-acp d dt n1. (3) sermon (DIV1) 26 Page 33
218 For when (I beseech you) is a man more readie to blaspheme, kill, steale, breake wedlocke, For when (I beseech you) is a man more ready to Blaspheme, kill, steal, break wedlock, p-acp c-crq (pns11 vvb pn22) vbz dt n1 av-dc j pc-acp vvi, vvb, vvi, vvb n1, (3) sermon (DIV1) 26 Page 33
219 then whē it may be said of him, that he is affected as that Emperour was, which for his ouer-much drinking was called a bottle. then when it may be said of him, that he is affected as that Emperor was, which for his overmuch drinking was called a Bottle. av c-crq pn31 vmb vbi vvn pp-f pno31, cst pns31 vbz vvn p-acp d n1 vbds, r-crq p-acp po31 j n-vvg vbds vvn dt n1. (3) sermon (DIV1) 26 Page 33
220 Manie good lawes haue bene made for the restraining of this sinne, but they died as it were in their birth, Many good laws have be made for the restraining of this sin, but they died as it were in their birth, d j n2 vhb vbn vvn p-acp dt vvg pp-f d n1, cc-acp pns32 vvd c-acp pn31 vbdr p-acp po32 n1, (3) sermon (DIV1) 26 Page 33
221 because they haue bene enacted but not acted, written in glasse not in brasse. Because they have be enacted but not acted, written in glass not in brass. c-acp pns32 vhb vbn vvn cc-acp xx vvn, vvn p-acp n1 xx p-acp n1. (3) sermon (DIV1) 26 Page 33
222 Cities and corporations (for the most part) are as ful of Alehouses, Alehouses as full of drunkards, Cities and corporations (for the most part) Are as full of Alehouses, Alehouses as full of drunkards, ng1 cc n2 (c-acp dt av-ds n1) vbr p-acp j pp-f n2, n2 p-acp j pp-f n2, (3) sermon (DIV1) 26 Page 33
223 and drunkards as ful of sinne, as they were before these lawes were published, which were (it should seeme) decreed rather to be put to execution, and drunkards as full of sin, as they were before these laws were published, which were (it should seem) decreed rather to be put to execution, cc n2 p-acp j pp-f n1, c-acp pns32 vbdr p-acp d n2 vbdr vvn, r-crq vbdr (pn31 vmd vvi) vvn av-c pc-acp vbi vvn p-acp n1, (3) sermon (DIV1) 26 Page 34
224 then to be put in execution. then to be put in execution. cs pc-acp vbi vvn p-acp n1. (3) sermon (DIV1) 26 Page 34
225 The third transgressor of the law of God, is he which transgresseth against them both, that is, both the doctrinall & morall precepts of this law: The third transgressor of the law of God, is he which Transgresseth against them both, that is, both the doctrinal & moral Precepts of this law: dt ord n1 pp-f dt n1 pp-f np1, vbz pns31 r-crq vvz p-acp pno32 d, cst vbz, d dt j cc j n2 pp-f d n1: (3) sermon (DIV1) 27 Page 34
226 these are the Atheists, who acknowledge no life but this, no God but their pleasures; these Are the Atheists, who acknowledge no life but this, no God but their pleasures; d vbr dt n2, r-crq vvb dx n1 p-acp d, dx n1 p-acp po32 n2; (3) sermon (DIV1) 27 Page 34
227 who sleeping in, and being ouerwhelmed with sensualitie and securitie, although they be men, yet haue the first sparkles of nature more quenched in them, who sleeping in, and being overwhelmed with sensuality and security, although they be men, yet have the First sparkles of nature more quenched in them, r-crq vvg p-acp, cc vbg vvn p-acp n1 cc n1, cs pns32 vbb n2, av vhb dt ord n2 pp-f n1 av-dc vvn p-acp pno32, (3) sermon (DIV1) 27 Page 34
228 then the Elephant being but a beast, yet of all other creatures coming nearest vnto man, then the Elephant being but a beast, yet of all other creatures coming nearest unto man, cs dt n1 vbg p-acp dt n1, av pp-f d j-jn n2 vvg av-j p-acp n1, (3) sermon (DIV1) 27 Page 34
229 for his disciplinable apprehension, acknowledging a Deitie therein, doth he worship the Moone, and Sunne, and starres at euery change. for his disciplinable apprehension, acknowledging a Deity therein, does he worship the Moon, and Sun, and Stars At every change. p-acp po31 j n1, vvg dt n1 av, vdz pns31 vvi dt n1, cc n1, cc n2 p-acp d n1. (3) sermon (DIV1) 27 Page 34
230 The second particular in the matter of the intent, is that they will not do the kings law. The second particular in the matter of the intent, is that they will not do the Kings law. dt ord j p-acp dt n1 pp-f dt n1, vbz d pns32 vmb xx vdi dt ng1 n1. (3) sermon (DIV1) 28 Page 34
231 From hence may I deriue both confutation & instruction. From hence may I derive both confutation & instruction. p-acp av vmb pns11 vvi d n1 cc n1. (3) sermon (DIV1) 28 Page 34
232 First from hence may I deriue a confutation of them who wold haue the Priest to be a medium of superioritie betwixt God and the King: First from hence may I derive a confutation of them who would have the Priest to be a medium of superiority betwixt God and the King: ord p-acp av vmb pns11 vvi dt n1 pp-f pno32 r-crq vmd vhi dt n1 pc-acp vbi dt fw-la pp-f n1 p-acp np1 cc dt n1: (3) sermon (DIV1) 29 Page 35
233 when here by the Spirit of God immediatly after God is placed the King, as he who (as Tertullian writeth ad Scapulam) is next vnto God, and obtaineth from God whatsoeuer he hath, onely inferior vnto God. when Here by the Spirit of God immediately After God is placed the King, as he who (as Tertullian Writeth and Scapulam) is next unto God, and obtaineth from God whatsoever he hath, only inferior unto God. c-crq av p-acp dt n1 pp-f np1 av-j p-acp np1 vbz vvn dt n1, c-acp pns31 r-crq (c-acp np1 vvz cc np1) vbz ord p-acp np1, cc vvz p-acp np1 r-crq pns31 vhz, av-j j-jn p-acp np1. (3) sermon (DIV1) 29 Page 35
234 As this anciently was, so ought it now to be: As this anciently was, so ought it now to be: p-acp d av-j vbds, av vmd pn31 av pc-acp vbi: (3) sermon (DIV1) 29 Page 35
235 a subordinatiō not of God, Aaron, and Moses, but of God, Moses, and Aaron; to shew that Aaron must be vnder Moses as Moses vnder God. a subordination not of God, Aaron, and Moses, but of God, Moses, and Aaron; to show that Aaron must be under Moses as Moses under God. dt n1 xx pp-f np1, np1, cc np1, p-acp pp-f np1, np1, cc np1; pc-acp vvi cst np1 vmb vbi p-acp np1 p-acp np1 p-acp np1. (3) sermon (DIV1) 29 Page 35
236 Secondly from hence I may deriue instruction, of a twofold lesson, wherof the former concerneth the King, the later the subiect. Secondly from hence I may derive instruction, of a twofold Lesson, whereof the former concerns the King, the later the Subject. ord p-acp av pns11 vmb vvi n1, pp-f dt j n1, c-crq dt j vvz dt n1, dt jc dt j-jn. (3) sermon (DIV1) 30 Page 35
237 The former lesson instructeth the King in an awfull reuerence towards God, that as God is placed before him, The former Lesson Instructeth the King in an awful Reverence towards God, that as God is placed before him, dt j n1 vvz dt n1 p-acp dt j n1 p-acp np1, cst c-acp np1 vbz vvn p-acp pno31, (3) sermon (DIV1) 30 Page 35
238 so he should place God before him. so he should place God before him. av pns31 vmd vvi np1 p-acp pno31. (3) sermon (DIV1) 30 Page 35
239 Kings are the children of the most High, Psal. 82. 6. As the child therfore yeeldeth reuerence to his father: Kings Are the children of the most High, Psalm 82. 6. As the child Therefore yields Reverence to his father: ng1 vbr dt n2 pp-f dt av-ds j, np1 crd crd p-acp dt n1 av vvz n1 p-acp po31 n1: (3) sermon (DIV1) 30 Page 36
240 so ought kings as children to God their Father. so ought Kings as children to God their Father. av vmd n2 p-acp n2 p-acp np1 po32 n1. (3) sermon (DIV1) 30 Page 36
241 The other lesson instructeth the subiect in a dutifull obedience, that forasmuch as the king is placed next & immediate vnder God, The other Lesson Instructeth the Subject in a dutiful Obedience, that forasmuch as the King is placed next & immediate under God, dt j-jn n1 vvz dt j-jn p-acp dt j n1, cst av c-acp dt n1 vbz vvn ord cc j p-acp np1, (3) sermon (DIV1) 30 Page 36
242 so he obeyeth him in & for God, if he shall not be contrarie vnto God. so he Obeyeth him in & for God, if he shall not be contrary unto God. av pns31 vvz pno31 p-acp cc p-acp np1, cs pns31 vmb xx vbi j-jn p-acp np1. (3) sermon (DIV1) 30 Page 36
243 The authoritie of the King is then disauthorized, when he shall either cōmand that which is euil, The Authority of the King is then disauthorized, when he shall either command that which is evil, dt n1 pp-f dt n1 vbz av vvn, c-crq pns31 vmb av-d vvi cst r-crq vbz j-jn, (3) sermon (DIV1) 30 Page 36
244 or forbid that which is good: or forbid that which is good: cc vvb d r-crq vbz j: (3) sermon (DIV1) 30 Page 36
245 for the Kings scepter and priuiledge chiefly lyeth NONLATINALPHABET, in things of a meane and indifferent nature. for the Kings sceptre and privilege chiefly lies, in things of a mean and indifferent nature. c-acp dt ng1 n1 cc n1 av-jn vvz, p-acp n2 pp-f dt j cc j n1. (3) sermon (DIV1) 30 Page 36
246 To denie then the Kings command in matters indifferent, it is to encounter his authoritie in the best title of it; To deny then the Kings command in matters indifferent, it is to encounter his Authority in the best title of it; p-acp vvi av dt n2 vvb p-acp n2 j, pn31 vbz pc-acp vvi po31 n1 p-acp dt js n1 pp-f pn31; (3) sermon (DIV1) 30 Page 36
247 a guise of some, who (haply) for their zeale may be commended, for their ignorance are to be pitied, a guise of Some, who (haply) for their zeal may be commended, for their ignorance Are to be pitied, dt n1 pp-f d, r-crq (av) p-acp po32 n1 vmb vbi vvn, p-acp po32 n1 vbr pc-acp vbi vvn, (3) sermon (DIV1) 30 Page 36
248 for their stubburnnesse, in that they will not do the kings law, are to be punished. Hitherto the intent. for their stubbornness, in that they will not do the Kings law, Are to be punished. Hitherto the intent. p-acp po32 n1, p-acp cst pns32 vmb xx vdi dt ng1 n1, vbr pc-acp vbi vvn. av dt n1. (3) sermon (DIV1) 30 Page 36
249 The second point in the culpable leafe of this table, is the extent of it. The second point in the culpable leaf of this table, is the extent of it. dt ord n1 p-acp dt j n1 pp-f d n1, vbz dt n1 pp-f pn31. (3) sermon (DIV1) 31 Page 37
250 Whosoeuer will not, &c. It is not then to be required of some, but to be looked for from all. Whosoever will not, etc. It is not then to be required of Some, but to be looked for from all. r-crq vmb xx, av pn31 vbz xx av pc-acp vbi vvn pp-f d, cc-acp pc-acp vbi vvn p-acp p-acp d. (3) sermon (DIV1) 31 Page 37
251 Whosoeuer: This I can but point at, not prosecute. The second leafe or columne of this table is penall, or of punishment. Whosoever: This I can but point At, not prosecute. The second leaf or column of this table is penal, or of punishment. r-crq: d pns11 vmb cc-acp vvi p-acp, xx vvi. dt ord n1 cc n1 pp-f d n1 vbz j, cc pp-f n1. (3) sermon (DIV1) 31 Page 37
252 This is proposed first more generally in 3. members, whereof the first is the denunciation of a sentence, in the hauing of iudgement: the second, the expedition of it, without delay: the third is the applicatiō of it, which is set down both in specie, or more specially, let him: as also in genere, or more generally, whosoeuer. This is proposed First more generally in 3. members, whereof the First is the denunciation of a sentence, in the having of judgement: the second, the expedition of it, without Delay: the third is the application of it, which is Set down both in specie, or more specially, let him: as also in genere, or more generally, whosoever. d vbz vvn ord n1 av-j p-acp crd n2, c-crq dt ord vbz dt n1 pp-f dt n1, p-acp dt vhg pp-f n1: dt ord, dt n1 pp-f pn31, p-acp n1: dt ord vbz dt n1 pp-f pn31, r-crq vbz vvn a-acp d p-acp fw-la, cc av-dc av-j, vvb pno31: c-acp av p-acp fw-la, cc av-dc av-j, r-crq. (3) sermon (DIV1) 31 Page 37
253 Secondly this leafe or columne is proposed more particularly in foure branches: first by death: secondly by banishment: thirdly by confiscation of goods: fourthly by imprisonment. Secondly this leaf or column is proposed more particularly in foure branches: First by death: secondly by banishment: Thirdly by confiscation of goods: fourthly by imprisonment. ord d n1 cc n1 vbz vvn av-dc av-j p-acp crd n2: ord p-acp n1: ord p-acp n1: ord p-acp n1 pp-f n2-j: j p-acp n1. (3) sermon (DIV1) 32 Page 37
254 The first of the three mēbers more generally proposed, is the denuntiation of a iudgement, in the hauing of iudgement. This hauing of iudgement, both authoriseth the Iudge, and also discourageth the offendor. First it authoriseth the Iudge: The First of the three members more generally proposed, is the denunciation of a judgement, in the having of judgement. This having of judgement, both authoriseth the Judge, and also Discourageth the Offender. First it authoriseth the Judge: dt ord pp-f dt crd n2 av-dc av-j vvn, vbz dt n1 pp-f dt n1, p-acp dt vhg pp-f n1. d vhg pp-f n1, d vvz dt n1, cc av vvz dt n1. ord pn31 vvz dt n1: (3) sermon (DIV1) 33 Page 38
255 for he that commandeth the Iudge that he must do it, authoriseth also the Iudge that he may do it. for he that commands the Judge that he must do it, authoriseth also the Judge that he may do it. c-acp pns31 cst vvz dt n1 cst pns31 vmb vdi pn31, vvz av dt n1 cst pns31 vmb vdi pn31. (3) sermon (DIV1) 34 Page 38
256 Iudges are of Gods owne raising, Iudg. 2. 16. and also of Gods assisting, as with whom the Lord is said to be, Vers. 18. Therfore authoritie cannot be controuerted, Judges Are of God's own raising, Judges 2. 16. and also of God's assisting, as with whom the Lord is said to be, Vers. 18. Therefore Authority cannot be controverted, ng1 vbr pp-f npg1 d vvg, np1 crd crd cc av pp-f n2 vvg, c-acp p-acp ro-crq dt n1 vbz vvn pc-acp vbi, np1 crd av n1 vmbx vbi vvn, (3) sermon (DIV1) 34 Page 38
257 vnlesse God himselfe in some sort be countermanded. unless God himself in Some sort be countermanded. cs np1 px31 p-acp d n1 vbi vvn. (3) sermon (DIV1) 34 Page 38
258 For the better vnderstanding of this iudgement, we must know that there is a threefold iudgement, Coeli, seculi, conscientiae, supernall of heauen, internall of conscience, externall of the world. For the better understanding of this judgement, we must know that there is a threefold judgement, Coeli, Seculi, conscientiae, supernal of heaven, internal of conscience, external of the world. p-acp dt jc n1 pp-f d n1, pns12 vmb vvi cst pc-acp vbz dt j n1, fw-la, fw-la, fw-la, j pp-f n1, j pp-f n1, j pp-f dt n1. (3) sermon (DIV1) 34 Page 38
259 Iudgement in this place is not to be takē for the supernall iudgement of heauen, Judgement in this place is not to be taken for the supernal judgement of heaven, n1 p-acp d n1 vbz xx pc-acp vbi vvn p-acp dt j n1 pp-f n1, (3) sermon (DIV1) 34 Page 38
260 neither yet for the internall iudgemēt of conscience, but for the externall iudgement of the world: neither yet for the internal judgement of conscience, but for the external judgement of the world: av-dx av p-acp dt j n1 pp-f n1, cc-acp p-acp dt j n1 pp-f dt n1: (3) sermon (DIV1) 34 Page 38
261 whereunto God incourageth the heads of Iacob, and the Princes of the house of Israel, Micah. 3. 1. Heare ô ye heads of Iacob, and ye Princes of the house of Israel, should not you know iudgement? which iudgement, S. Hierome interpreteth either for right reason, whereunto God Encourageth the Heads of Iacob, and the Princes of the house of Israel, micah. 3. 1. Hear o you Heads of Iacob, and you Princes of the house of Israel, should not you know judgement? which judgement, S. Jerome interpreteth either for right reason, c-crq np1 vvz dt n2 pp-f np1, cc dt n2 pp-f dt n1 pp-f np1, np1. crd crd vvb uh pn22 n2 pp-f np1, cc pn22 n2 pp-f dt n1 pp-f np1, vmd xx pn22 vvi n1? r-crq n1, n1 np1 vvz d p-acp n-jn n1, (3) sermon (DIV1) 34 Page 39
262 or administration of iustice, according to that Psal. 72. 1. Giue thy iudgement vnto the king ô Lord, or administration of Justice, according to that Psalm 72. 1. Give thy judgement unto the King o Lord, cc n1 pp-f n1, vvg p-acp cst np1 crd crd vvb po21 n1 p-acp dt n1 uh n1, (3) sermon (DIV1) 34 Page 39
263 and thy righteousnesse vnto the kings sonne. Iudgement to the king, that is, administration of iustice. and thy righteousness unto the Kings son. Judgement to the King, that is, administration of Justice. cc po21 n1 p-acp dt ng1 n1. n1 p-acp dt n1, cst vbz, n1 pp-f n1. (3) sermon (DIV1) 34 Page 39
264 Iudgement and iustice in the Scriptures seeme to be NONLATINALPHABET, words of one signification. Judgement and Justice in the Scriptures seem to be, words of one signification. n1 cc n1 p-acp dt n2 vvb pc-acp vbi, n2 pp-f crd n1. (3) sermon (DIV1) 34 Page 39
265 Yet Dauid Psal. 94. 15. distinguisheth them, where he saith, that Iudgement shall returne to iustice. Yet David Psalm 94. 15. Distinguisheth them, where he Says, that Judgement shall return to Justice. av np1 np1 crd crd vvz pno32, c-crq pns31 vvz, cst n1 vmb vvi p-acp n1. (3) sermon (DIV1) 34 Page 39
266 In which place, iudgement (as it is probable) is taken for the execution of the sword, In which place, judgement (as it is probable) is taken for the execution of the sword, p-acp r-crq n1, n1 (c-acp pn31 vbz j) vbz vvn p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 34 Page 39
267 and iustice for equall decision of matters in controuersie. and Justice for equal decision of matters in controversy. cc n1 p-acp j-jn n1 pp-f n2 p-acp n1. (3) sermon (DIV1) 34 Page 39
268 Secondly, this hauing of iudgemēt discourageth the offendor, in that though for a time he hath runne on his heedlesse and heady race, in being both vndutifull and wilfull against the law of God and the kings law: Secondly, this having of judgement Discourageth the Offender, in that though for a time he hath run on his heedless and heady raze, in being both undutiful and wilful against the law of God and the Kings law: ord, d j-vvg pp-f n1 vvz dt n1, p-acp d c-acp p-acp dt n1 pns31 vhz vvn p-acp po31 j cc j n1, p-acp vbg d j cc j p-acp dt n1 pp-f np1 cc dt ng1 n1: (3) sermon (DIV1) 35 Page 40
269 yet notwithstanding God hath a time wherin he that would not submit himselfe vnto the tenour of the law by doing, shal be enforced to yeeld himselfe vnto the terror of the law, by suffering: yet notwithstanding God hath a time wherein he that would not submit himself unto the tenor of the law by doing, shall be Enforced to yield himself unto the terror of the law, by suffering: av p-acp np1 vhz dt n1 c-crq pns31 cst vmd xx vvi px31 p-acp dt n1 pp-f dt n1 p-acp vdg, vmb vbi vvn pc-acp vvi px31 p-acp dt n1 pp-f dt n1, p-acp vvg: (3) sermon (DIV1) 35 Page 40
270 for there is not onely iudgement passed, but execution out against such: Let him haue iudgement. for there is not only judgement passed, but execution out against such: Let him have judgement. c-acp pc-acp vbz xx av-j n1 vvd, cc-acp n1 av p-acp d: vvb pno31 vhi n1. (3) sermon (DIV1) 35 Page 40
271 The second of the three members more generally proposed, is the expedition of the sentence, without delay. Priùs consulto, deinde maturè facto opus est: The second of the three members more generally proposed, is the expedition of the sentence, without Delay. Priùs consulto, Deinde maturè facto opus est: dt ord pp-f dt crd n2 av-dc av-j vvn, vbz dt n1 pp-f dt n1, p-acp n1. npg1 fw-la, n1 fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 36 Page 40
272 a Iudge must first determine with deliberation, and then (what he hath once ripely determined) act with expedition. a Judge must First determine with deliberation, and then (what he hath once ripely determined) act with expedition. dt n1 vmb ord vvi p-acp n1, cc av (r-crq pns31 vhz a-acp av-j vvn) n1 p-acp n1. (3) sermon (DIV1) 36 Page 40
273 A long suite hanging in the Court of a Iudge, will be no more grace vnto him, A long suit hanging in the Court of a Judge, will be no more grace unto him, dt j n1 vvg p-acp dt n1 pp-f dt n1, vmb vbi dx dc n1 p-acp pno31, (3) sermon (DIV1) 36 Page 40
274 then a long sore vnder the hand of a Chirurgian: which may (peraduenture) increase his coine, but wil decrease his credit. then a long soar under the hand of a Chirurgeon: which may (Peradventure) increase his coin, but will decrease his credit. cs dt j n1 p-acp dt n1 pp-f dt n1: r-crq vmb (av) vvb po31 n1, cc-acp vmb vvi po31 n1. (3) sermon (DIV1) 36 Page 40
275 The cause of a poore man must not be delayed before the barre of a Iudge, The cause of a poor man must not be delayed before the bar of a Judge, dt n1 pp-f dt j n1 vmb xx vbi vvn p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 36 Page 41
276 as the diseased poore man lay before the poole of Bethesda, euen eight & thirtie yeares, as the diseased poor man lay before the pool of Bethesda, even eight & thirtie Years, c-acp dt j-vvn j n1 vvd p-acp dt n1 pp-f np1, av-j crd cc crd n2, (3) sermon (DIV1) 36 Page 41
277 and was not cured, Ioh. 5. 5. The reason wherof was, because whē an Angell came and troubled the water, another stepped in before him, & was healed. and was not cured, John 5. 5. The reason whereof was, Because when an Angel Come and troubled the water, Another stepped in before him, & was healed. cc vbds xx vvn, np1 crd crd dt n1 c-crq vbds, c-acp c-crq dt n1 vvd cc vvd dt n1, j-jn vvn p-acp p-acp pno31, cc vbds vvn. (3) sermon (DIV1) 36 Page 41
278 But the cause herein must be inuerted; But the cause herein must be inverted; p-acp dt n1 av vmb vbi vvn; (3) sermon (DIV1) 36 Page 41
279 for whereas there was first the troubling of the water by an Angell, and then the stronger stept in before the weaker: for whereas there was First the troubling of the water by an Angel, and then the Stronger stepped in before the Weaker: c-acp cs pc-acp vbds ord dt vvg pp-f dt n1 p-acp dt n1, cc av dt jc vvd p-acp p-acp dt jc: (3) sermon (DIV1) 36 Page 41
280 here it must be deemed, that first the stronger steppeth in before the weaker, and then troubleth the water with angels. Here it must be deemed, that First the Stronger steppeth in before the Weaker, and then Troubles the water with Angels. av pn31 vmb vbi vvn, cst ord dt jc vvz n1 p-acp dt jc, cc av vvz dt n1 p-acp n2. (3) sermon (DIV1) 36 Page 41
281 The Lion (as we know) is not onely valiant but swift. The lion (as we know) is not only valiant but swift. dt n1 (c-acp pns12 vvb) vbz xx av-j j p-acp j. (3) sermon (DIV1) 36 Page 41
282 The throne of Salomon was garded on both sides with Lions, 1. Reg. 10. 20. hieroglyphically (as it were) to set foorth vnto vs, that they which sit on thrones should be as Lions, not only in abilitie of action, The throne of Solomon was guarded on both sides with Lions, 1. Reg. 10. 20. hieroglyphically (as it were) to Set forth unto us, that they which fit on thrones should be as Lions, not only in ability of actium, dt n1 pp-f np1 vbds vvn p-acp d n2 p-acp n2, crd np1 crd crd av-j (c-acp pn31 vbdr) pc-acp vvi av p-acp pno12, cst pns32 r-crq vvb p-acp n2 vmd vbi c-acp n2, xx av-j p-acp n1 pp-f n1, (3) sermon (DIV1) 36 Page 41
283 but also in agilitie of expedition. but also in agility of expedition. cc-acp av p-acp n1 pp-f n1. (3) sermon (DIV1) 36 Page 41
284 As God is said to be against the sooth-sayers, adulterers, false swearers, oppressors, a swift witnesse, Malach. 3. 5. so they who sit vpon Gods seats, against such malefactors ought to become swift Iudges. As God is said to be against the soothsayers, Adulterers, false swearers, Oppressors's, a swift witness, Malachi 3. 5. so they who fit upon God's seats, against such malefactors ought to become swift Judges. p-acp np1 vbz vvn pc-acp vbi p-acp dt j, n2, j n2, n2, dt j n1, np1 crd crd av pns32 r-crq vvb p-acp npg1 n2, p-acp d n2 vmd pc-acp vvi j n2. (3) sermon (DIV1) 36 Page 42
285 A thing was this so carefully prouided for in the Iewish commonwealth, as their iudgement seats were in the gates of their Cities, Ruth. 4. 2. A meanes of the more quicke dispatchall, A thing was this so carefully provided for in the Jewish commonwealth, as their judgement seats were in the gates of their Cities, Ruth. 4. 2. A means of the more quick dispatchall, dt n1 vbds d av av-j vvn p-acp p-acp dt jp n1, c-acp po32 n1 n2 vbdr p-acp dt n2 pp-f po32 n2, n1. crd crd dt n2 pp-f dt av-dc j n1, (3) sermon (DIV1) 36 Page 42
286 so that there might be iudgement without delay. so that there might be judgement without Delay. av cst a-acp vmd vbi n1 p-acp n1. (3) sermon (DIV1) 36 Page 42
287 The third of the three members more generally proposed, is the application of the sentence, which is to be handled first in specie, or more specially, let him: that is, him who hath bin thus vndutifully and wilfully disobedient against the law of God, and the kings law. The third of the three members more generally proposed, is the application of the sentence, which is to be handled First in specie, or more specially, let him: that is, him who hath been thus undutifully and wilfully disobedient against the law of God, and the Kings law. dt ord pp-f dt crd n2 av-dc av-j vvn, vbz dt n1 pp-f dt n1, r-crq vbz pc-acp vbi vvn ord p-acp fw-la, cc av-dc av-j, vvb pno31: cst vbz, pno31 r-crq vhz vbn av av-j cc av-j j p-acp dt n1 pp-f np1, cc dt ng1 n1. (3) sermon (DIV1) 37 Page 42
288 Let him euen in his owne person, that as he in his owne person hath done what he should not: Let him even in his own person, that as he in his own person hath done what he should not: vvb pno31 av p-acp po31 d n1, cst c-acp pns31 p-acp po31 d n1 vhz vdn r-crq pns31 vmd xx: (3) sermon (DIV1) 37 Page 42
289 so him selfe in his owne person may suffer what he would not. so him self in his own person may suffer what he would not. av pno31 n1 p-acp po31 d n1 vmb vvi r-crq pns31 vmd xx. (3) sermon (DIV1) 37 Page 42
290 The Iudge must take heed of Herods miscariage, who cōceiuing a displeasure against Christ, vniustly bathed his sword in the bloud of all the innocent babes of the male sexe, in Bethleem and the coasts therof, frō two yeares downeward, Math. 2. 16. Secondly this application is to be handled in genere, or more generally, The Judge must take heed of Herods miscarriage, who conceiving a displeasure against christ, unjustly bathed his sword in the blood of all the innocent babes of the male sex, in Bethlehem and the coasts thereof, from two Years downward, Math. 2. 16. Secondly this application is to be handled in genere, or more generally, dt n1 vmb vvi n1 pp-f npg1 n1, r-crq vvg dt n1 p-acp np1, av-j vvd po31 n1 p-acp dt n1 pp-f d dt j-jn n2 pp-f dt j-jn n1, p-acp np1 cc dt n2 av, p-acp crd n2 av-j, np1 crd crd ord d n1 vbz pc-acp vbi vvn p-acp fw-la, cc av-dc av-j, (3) sermon (DIV1) 37 Page 43
291 as this him hath a reference to the forenamed whosoeuer. The Iudge must be in Gods seate like vnto God himselfe, who respecteth no mans person, Act. 10. 34. but saith of euery soule that sinneth, that it shall die the death, Ezech. 18. 20. He must not be affrighted with feare, as this him hath a Referente to the forenamed whosoever. The Judge must be in God's seat like unto God himself, who respecteth no men person, Act. 10. 34. but Says of every soul that Sinneth, that it shall die the death, Ezekiel 18. 20. He must not be affrighted with Fear, c-acp d pno31 vhz dt n1 p-acp dt j-vvn r-crq. dt n1 vmb vbi p-acp ng1 n1 av-j p-acp np1 px31, r-crq vvz dx ng1 n1, n1 crd crd p-acp vvz pp-f d n1 cst vvz, cst pn31 vmb vvi dt n1, np1 crd crd pns31 vmb xx vbi vvn p-acp n1, (3) sermon (DIV1) 37 Page 43
292 nor blinded with fauour, nor corrupted with Iucre, but euen as the needle of the compasse pointeth alwayes towards the North: nor blinded with favour, nor corrupted with Lucre, but even as the needle of the compass pointeth always towards the North: ccx vvn p-acp n1, ccx vvn p-acp n1, cc-acp av-j c-acp dt n1 pp-f dt n1 vvz av p-acp dt n1: (3) sermon (DIV1) 37 Page 43
293 so ought he to haue a perpetual aspect toward Iustice. Iudex cordatus, lapis quadratus: so ought he to have a perpetual aspect towards Justice Judge cordatus, lapis quadratus: av vmd pns31 p-acp vhi dt j n1 p-acp n1 np1 fw-la, fw-la fw-la: (3) sermon (DIV1) 37 Page 43
294 a couragious Iudge is like a quadrangular stone, which what way soeuer you shall turne, it lieth quadrangular stil, a courageous Judge is like a quadrangular stone, which what Way soever you shall turn, it lies quadrangular still, dt j n1 vbz av-j dt j n1, r-crq q-crq n1 av pn22 vmb vvi, pn31 vvz j av, (3) sermon (DIV1) 37 Page 43
295 or like a mountaine firme in it selfe and defensiue for others, in which the people may make them caues, or like a mountain firm in it self and defensive for Others, in which the people may make them caves, cc av-j dt n1 j p-acp pn31 n1 cc j p-acp n2-jn, p-acp r-crq dt n1 vmb vvi pno32 n2, (3) sermon (DIV1) 37 Page 44
296 and strong holds against their aduersaries: and strong holds against their Adversaries: cc j n2 p-acp po32 n2: (3) sermon (DIV1) 37 Page 44
297 as the Israelites did in the mountaines against the Madianites, Iudg. 6. 2. This is the meanes for the Iudge to be loued of good men, as the Israelites did in the Mountains against the Midianites, Judges 6. 2. This is the means for the Judge to be loved of good men, c-acp dt np2 vdd p-acp dt n2 p-acp dt np2, np1 crd crd d vbz dt n2 p-acp dt n1 pc-acp vbi vvn pp-f j n2, (3) sermon (DIV1) 37 Page 44
298 and to be feared of the euill; and to be feared of the evil; cc pc-acp vbi vvn pp-f dt j-jn; (3) sermon (DIV1) 37 Page 44
299 An example hereof we haue in the Frēch historie, in the Duke of Aniou, being afterward Henry the third of France, who notwithstanding the mediation of many Lords and Captaines to the contrarie, put a certaine Captaine, a Turke by nation, to death for manifold robberies and spoiles, whereof he was conuicted: an Exampl hereof we have in the French history, in the Duke of Anjou, being afterwards Henry the third of France, who notwithstanding the mediation of many lords and Captains to the contrary, put a certain Captain, a Turk by Nation, to death for manifold robberies and spoils, whereof he was convicted: dt n1 av pns12 vhb p-acp dt jp n1, p-acp dt n1 pp-f np1, vbg av np1 dt ord pp-f np1, r-crq p-acp dt n1 pp-f d n2 cc n2 p-acp dt n-jn, vvd dt j n1, dt np1 p-acp n1, p-acp n1 p-acp j n2 cc n2, c-crq pns31 vbds j-vvn: (3) sermon (DIV1) 37 Page 44
300 whereupon (saith the historie) he was well thought of by all good men, and feared by the euill. whereupon (Says the history) he was well Thought of by all good men, and feared by the evil. c-crq (vvz dt n1) pns31 vbds av vvn pp-f p-acp d j n2, cc vvd p-acp dt n-jn. (3) sermon (DIV1) 37 Page 44
301 In the second place of this penal leafe or columne of this table, are proposed foure particular limmes, whereof the first is death, the second banishment, the third confiscation of goods, and the fourth imprisonment. Of these seuerall particulars I cannot particularly speake, In the second place of this penal leaf or column of this table, Are proposed foure particular limbs, whereof the First is death, the second banishment, the third confiscation of goods, and the fourth imprisonment. Of these several particulars I cannot particularly speak, p-acp dt ord n1 pp-f d j n1 cc n1 pp-f d n1, vbr vvn crd j n2, c-crq dt ord vbz n1, dt ord n1, dt ord n1 pp-f n2-j, cc dt ord n1. pp-f d j n2-j pns11 vmbx av-j vvi, (3) sermon (DIV1) 37 Page 45
302 but must close them all in one. but must close them all in one. cc-acp vmb vvi pno32 d p-acp pi. (3) sermon (DIV1) 37 Page 45
303 Three principall qualities there be, which are craued in a Iudge (saith his royall Maiestie in one of his memorable orations vttered in the Parliament house) courage, knowledge, Three principal qualities there be, which Are craved in a Judge (Says his royal Majesty in one of his memorable orations uttered in the Parliament house) courage, knowledge, crd j-jn n2 pc-acp vbi, r-crq vbr vvn p-acp dt n1 (vvz po31 j n1 p-acp crd pp-f po31 j n2 vvn p-acp dt n1 n1) n1, n1, (3) sermon (DIV1) 38 Page 45
304 and sinceritie, which three qualities may be easily deriued out of these foure particulars. and sincerity, which three qualities may be Easily derived out of these foure particulars. cc n1, r-crq crd n2 vmb vbi av-j vvn av pp-f d crd n2-j. (3) sermon (DIV1) 38 Page 45
305 First from hence may be deriued courage, because (according to the qualitie of the offence) there is not onely to be imposed imprisonment, cōfiscation of goods, First from hence may be derived courage, Because (according to the quality of the offence) there is not only to be imposed imprisonment, confiscation of goods, ord p-acp av vmb vbi vvn n1, c-acp (vvg p-acp dt n1 pp-f dt n1) pc-acp vbz xx av-j pc-acp vbi vvn n1, n1 pp-f n2-j, (3) sermon (DIV1) 39 Page 45
306 and banishment, that is, losse of libertie, goods and countrey: but death also, which importeth the losse of life it selfe. and banishment, that is, loss of liberty, goods and country: but death also, which imports the loss of life it self. cc n1, cst vbz, n1 pp-f n1, n2-j cc n1: cc-acp n1 av, r-crq vvz dt n1 pp-f n1 pn31 n1. (3) sermon (DIV1) 39 Page 45
307 Although the Iudge is to prouide what in him lieth that it may not be sayd of his iudgement seate by ouer-much seueritie, Although the Judge is to provide what in him lies that it may not be said of his judgement seat by overmuch severity, cs dt n1 vbz pc-acp vvi r-crq p-acp pno31 vvz cst pn31 vmb xx vbi vvn pp-f po31 n1 n1 p-acp j n1, (3) sermon (DIV1) 39 Page 45
308 as it was sometime said of the Tribunall seate of Lucius Cassius a Romane Praetor, that it is scopulus reorum, that is, the Rocke of defendants and guilty ones: as it was sometime said of the Tribunal seat of Lucius Cassius a Roman Praetor, that it is Scopulus Reorum, that is, the Rock of defendants and guilty ones: c-acp pn31 vbds av vvn pp-f dt n1 n1 pp-f np1 np1 dt jp n1, cst pn31 vbz fw-la fw-la, cst vbz, dt n1 pp-f n2 cc j pi2: (3) sermon (DIV1) 39 Page 46
309 yet is he to know & acknowledge on the other side, that God hath giuen him a sword not for nought or in vaine, yet is he to know & acknowledge on the other side, that God hath given him a sword not for nought or in vain, av vbz pns31 pc-acp vvi cc vvi p-acp dt j-jn n1, cst np1 vhz vvn pno31 dt n1 xx p-acp pix cc p-acp j, (3) sermon (DIV1) 39 Page 46
310 but to take vengeance on him that doth euill, Rom. 13. 4. Qui semel malus, semper praesumitur esse malus: he which is once euill, is alwayes presumed to be euill. but to take vengeance on him that does evil, Rom. 13. 4. Qui semel malus, semper praesumitur esse malus: he which is once evil, is always presumed to be evil. cc-acp pc-acp vvi n1 p-acp pno31 cst vdz n-jn, np1 crd crd fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: pns31 r-crq vbz a-acp j-jn, vbz av vvn pc-acp vbi j-jn. (3) sermon (DIV1) 39 Page 46
311 As this is supposed by law, so is it certainly true, vnlesse it be transposed by grace. As this is supposed by law, so is it Certainly true, unless it be transposed by grace. p-acp d vbz vvn p-acp n1, av vbz pn31 av-j j, cs pn31 vbb vvn p-acp n1. (3) sermon (DIV1) 39 Page 46
312 The impunitie of sinne is an inuitement to further sinning. The impunity of sin is an invitement to further sinning. dt n1 pp-f n1 vbz dt n1 pc-acp av-jc vvg. (3) sermon (DIV1) 39 Page 46
313 A worthie example hereof we haue in that late French Historian Iohn de Serres in the raigne of Charles the faire, the foure and fortieth king of France: A worthy Exampl hereof we have in that late French Historian John de Serres in the Reign of Charles the fair, the foure and fortieth King of France: dt j n1 av pns12 vhb p-acp d j jp n1 np1 fw-fr np1 p-acp dt n1 pp-f np1 dt j, dt crd cc ord n1 pp-f np1: (3) sermon (DIV1) 39 Page 46
314 In whose time a certaine Gascoigne vnder color of being nephew to Pope Iohn the 22. then resident in Auinion, had his pardon for eighteene crimes by him committed, whereof the least deserued death: In whose time a certain Gascoigne under colour of being nephew to Pope John the 22. then resident in Union, had his pardon for eighteene crimes by him committed, whereof the least deserved death: p-acp rg-crq n1 dt j np1 p-acp n1 pp-f vbg n1 p-acp n1 np1 dt crd av j-jn p-acp np1, vhd po31 n1 p-acp crd n2 p-acp pno31 vvd, c-crq dt av-ds j-vvn n1: (3) sermon (DIV1) 39 Page 46
315 yet thereby could he not be reduced from his wickednesse, but more and more encouraged and incited to harden himselfe therein: yet thereby could he not be reduced from his wickedness, but more and more encouraged and incited to harden himself therein: av av vmd pns31 xx vbi vvn p-acp po31 n1, p-acp av-dc cc av-dc vvn cc vvn pc-acp vvi px31 av: (3) sermon (DIV1) 39 Page 47
316 till in the end waxing worse and worse, by the counsell and iudgement of the said Charles the 4. he was put to death. till in the end waxing Worse and Worse, by the counsel and judgement of the said Charles the 4. he was put to death. c-acp p-acp dt n1 j-vvg jc cc av-jc, p-acp dt n1 cc n1 pp-f dt j-vvn np1 dt crd pns31 vbds vvn p-acp n1. (3) sermon (DIV1) 39 Page 47
317 But in the interim that saying which Chrysostome to another purpose vttereth, may herein be applied: Dum parcebatur lupo, mactabatur grex: But in the interim that saying which Chrysostom to Another purpose uttereth, may herein be applied: Dum parcebatur Lupo, mactabatur grex: p-acp p-acp dt n1 d n-vvg r-crq np1 p-acp j-jn n1 vvz, vmb av vbi vvn: fw-la fw-la av, fw-la fw-la: (3) sermon (DIV1) 39 Page 47
318 while the wolfe was spared, the flocke was spoiled: while the wolf was spared, the flock was spoiled: cs dt n1 vbds vvn, dt n1 vbds vvn: (3) sermon (DIV1) 39 Page 47
319 and better it had bene that one had more timely bin ended, that so many might not haue bene offended. and better it had be that one had more timely been ended, that so many might not have be offended. cc av-jc pn31 vhd vbn d crd vhd dc j vbn vvn, cst av d vmd xx vhi vbn vvn. (3) sermon (DIV1) 39 Page 47
320 The second principall qualitie craued in a Iudge, is knowledge, which may also frō hence be deriued. The second principal quality craved in a Judge, is knowledge, which may also from hence be derived. dt ord j-jn n1 vvd p-acp dt n1, vbz n1, r-crq vmb av p-acp av vbi vvn. (3) sermon (DIV1) 40 Page 47
321 Without this knowledge courage is strong indeed, but blind and cannot see, and Andabatarum more, after the maner of them who fight blindfolded, hurteth as well friends as foes, the guiltlesse as the guiltie: Without this knowledge courage is strong indeed, but blind and cannot see, and Andabatarum more, After the manner of them who fight blindfolded, hurteth as well Friends as foes, the guiltless as the guilty: p-acp d n1 n1 vbz j av, cc-acp j cc vmbx vvi, cc np1 av-dc, p-acp dt n1 pp-f pno32 r-crq n1 vvn, vvz a-acp av n2 p-acp n2, dt j c-acp dt j: (3) sermon (DIV1) 40 Page 47
322 or if it shall wound onely the guiltie, it may either be excessiue or defectiue, either giuing death, where banishment, confiscation of goods, or imprisonment might haue sufficed; or if it shall wound only the guilty, it may either be excessive or defective, either giving death, where banishment, confiscation of goods, or imprisonment might have sufficed; cc cs pn31 vmb vvi av-j dt j, pn31 vmb d vbi j cc j, av-d vvg n1, c-crq n1, n1 pp-f n2-j, cc n1 vmd vhi vvn; (3) sermon (DIV1) 40 Page 48
323 or imposing only banishment, confiscation of goods, & imprisonment, where death should haue bene inflicted. or imposing only banishment, confiscation of goods, & imprisonment, where death should have be inflicted. cc vvg av-j n1, n1 pp-f n2-j, cc n1, c-crq n1 vmd vhi vbn vvn. (3) sermon (DIV1) 40 Page 48
324 None might come into the nūber of the Rabbins among the Iewes, vntill they could speake seuen languages: None might come into the number of the Rabbis among the Iewes, until they could speak seuen languages: pi vmd vvi p-acp dt n1 pp-f dt n2 p-acp dt np2, c-acp pns32 vmd vvi crd n2: (3) sermon (DIV1) 40 Page 48
325 so is it to be wished that none might be made a Iudge, vntill he were wise according to the mysterie of the number of seuen, which is a number of perfection. so is it to be wished that none might be made a Judge, until he were wise according to the mystery of the number of seuen, which is a number of perfection. av vbz pn31 pc-acp vbi vvn cst pix vmd vbi vvn dt n1, c-acp pns31 vbdr j vvg p-acp dt n1 pp-f dt n1 pp-f crd, r-crq vbz dt n1 pp-f n1. (3) sermon (DIV1) 40 Page 48
326 The third principall qualitie craued in a Iudge, is sinceritie or equitie, which also may from hence be deriued: The third principal quality craved in a Judge, is sincerity or equity, which also may from hence be derived: dt ord j-jn n1 vvd p-acp dt n1, vbz n1 cc n1, r-crq av vmb p-acp av vbi vvn: (3) sermon (DIV1) 41 Page 48
327 without which wisdome is lame, and though it seeth what ought to be done, yet neither wil nor can do what it seeth. without which Wisdom is lame, and though it sees what ought to be done, yet neither will nor can do what it sees. p-acp r-crq n1 vbz j, cc cs pn31 vvz r-crq vmd pc-acp vbi vdn, av dx n1 ccx vmb vdi r-crq pn31 vvz. (3) sermon (DIV1) 41 Page 48
328 This sinceritie or equitie giueth suum cuique: the owne to euerie man: like that logicall rule, which is called lex iustitiae, the law of iustice. This sincerity or equity gives suum cuique: the own to every man: like that logical Rule, which is called lex iustitiae, the law of Justice. d n1 cc n1 vvz fw-la fw-la: dt d p-acp d n1: av-j d j n1, r-crq vbz vvn fw-la fw-la, dt n1 pp-f n1. (3) sermon (DIV1) 41 Page 48
329 This sorteth and fitteth euery scourge and punishmēt according to the fault and errour of the offendent or delinquent: This sorts and fits every scourge and punishment according to the fault and error of the offendent or delinquent: d vvz cc vvz d n1 cc n1 vvg p-acp dt n1 cc n1 pp-f dt j cc n-jn: (3) sermon (DIV1) 41 Page 49
330 death to whom death belongeth, banishment to whom banishment fitteth, confiscation of goods to whom confiscation of goods sorteth, death to whom death belongeth, banishment to whom banishment fits, confiscation of goods to whom confiscation of goods sorts, n1 p-acp ro-crq n1 vvz, n1 p-acp ro-crq n1 vvz, n1 pp-f n2-j p-acp ro-crq n1 pp-f n2-j vvz, (3) sermon (DIV1) 41 Page 49
331 and imprisonment to whom imprisonmēt appertaineth. Iudex, saith Isidorus, a Iudge is so called, quasi ius dicens, one that speaketh right, and imprisonment to whom imprisonment appertaineth. Judge, Says Isidorus, a Judge is so called, quasi Just dicens, one that speaks right, cc n1 p-acp ro-crq n1 vvz. np1, vvz np1, dt n1 vbz av vvd, fw-la crd fw-la, pi cst vvz av-jn, (3) sermon (DIV1) 41 Page 49
332 vnto whose tong his heart and hand ought to haue correspondencie, in giuing to euery man his ius or what belongeth to him. unto whose tonge his heart and hand ought to have correspondency, in giving to every man his Just or what belongeth to him. p-acp rg-crq n1 po31 n1 cc n1 vmd pc-acp vhi n1, p-acp vvg p-acp d n1 po31 crd cc r-crq vvz p-acp pno31. (3) sermon (DIV1) 41 Page 49
333 These (right Honorable) are three ornaments in Iudges, which will inrich and ennoble them more then the robes wherewith they are garnished, These (right Honourable) Are three Ornament in Judges, which will enrich and ennoble them more then the robes wherewith they Are garnished, np1 (j-jn j) vbr crd n2 p-acp n2, r-crq vmb vvi cc vvi pno32 av-dc cs dt n2 c-crq pns32 vbr vvn, (3) sermon (DIV1) 42 Page 49
334 or the troupes wherewith they are attended. or the troops wherewith they Are attended. cc dt n2 c-crq pns32 vbr vvn. (3) sermon (DIV1) 42 Page 49
335 A triplicitie, which if it shall be found in an vnitie in the persons of Iudges and Magistrates, no doubt wil make them pleasing vnto God who is trinitie in vnitie. A triplicity, which if it shall be found in an unity in the Persons of Judges and Magistrates, no doubt will make them pleasing unto God who is trinity in unity. dt n1, r-crq cs pn31 vmb vbi vvn p-acp dt n1 p-acp dt n2 pp-f n2 cc n2, dx n1 vmb vvi pno32 vvg p-acp np1 r-crq vbz n1 p-acp n1. (3) sermon (DIV1) 42 Page 49
336 Cornelia that chast & famous Romane matrone (when a certaine noble woman of Campania was boasting and glorying of her ouches and ornaments) held her talke vntill the Gracchi her sonnes came home, at whose returne she made her this answer: & haec sunt ornamēta mea: and these are my ornamēts. Cornelia that chaste & famous Roman matron (when a certain noble woman of Campania was boasting and glorying of her Ouches and Ornament) held her talk until the Gracchi her Sons Come home, At whose return she made her this answer: & haec sunt ornamēta mea: and these Are my Ornament. np1 cst j cc j jp n1 (c-crq dt j j n1 pp-f np1 vbds vvg cc vvg pp-f po31 n2 cc n2) vvd po31 n1 p-acp dt np1 po31 n2 vvd av-an, p-acp rg-crq n1 pns31 vvd pno31 d n1: cc fw-la fw-la fw-la fw-la: cc d vbr po11 n2. (3) sermon (DIV1) 42 Page 50
337 If Iudges and Magistrates shall say of these three vertues, as Cornelia did of her two sonnes, haec sunt ornamenta mea: these are mine ornamēts: If Judges and Magistrates shall say of these three Virtues, as Cornelia did of her two Sons, haec sunt Ornamenta mea: these Are mine Ornament: cs n2 cc n2 vmb vvi pp-f d crd n2, c-acp np1 vdd pp-f po31 crd n2, fw-la fw-la fw-la fw-la: d vbr po11 n2: (3) sermon (DIV1) 42 Page 50
338 oh, it wil aduance them so high frō the thrones of their iustice and iudgement to the throne of Gods graces and fauours, o, it will advance them so high from the thrones of their Justice and judgement to the throne of God's graces and favours, uh, pn31 vmb vvi pno32 av j p-acp dt n2 pp-f po32 n1 cc n1 p-acp dt n1 pp-f npg1 n2 cc n2, (3) sermon (DIV1) 42 Page 50
339 as they shalbe admitted to be Iudges, to iudge for God in this world, and kings to reigne with God in the world to come. as they shall admitted to be Judges, to judge for God in this world, and Kings to Reign with God in the world to come. c-acp pns32 vmb|vbi vvn pc-acp vbi n2, pc-acp vvi p-acp np1 p-acp d n1, cc n2 pc-acp vvi p-acp np1 p-acp dt n1 pc-acp vvi. (3) sermon (DIV1) 42 Page 50
340 Which God graunt vnto all faithfull Iudges, and all his faithfull people, for his Sonnes sake: Which God grant unto all faithful Judges, and all his faithful people, for his Sons sake: r-crq np1 vvb p-acp d j n2, cc d po31 j n1, p-acp po31 ng1 n1: (3) sermon (DIV1) 42 Page 50
341 to whom together with the holy Spirit, be ascribed all honour, glorie, praise, power, and dominiō, both now & euer. Amen. to whom together with the holy Spirit, be ascribed all honour, glory, praise, power, and dominion, both now & ever. Amen. p-acp ro-crq av p-acp dt j n1, vbb vvn d n1, n1, n1, n1, cc n1, d av cc av. uh-n. (3) sermon (DIV1) 42 Page 50
342 THE SECOND SERMON. 2. CHRON. 19. 5. 6. And he set Iudges in the land in all the strong Cities of Iuda, Citie by Citie, THE SECOND SERMON. 2. CHRONICLES. 19. 5. 6. And he Set Judges in the land in all the strong Cities of Iuda, city by city, dt ord n1. crd np1. crd crd crd cc pns31 vvd n2 p-acp dt n1 p-acp d dt j n2 pp-f np1, n1 p-acp n1, (4) sermon (DIV1) 42 Page 51
343 and he said vnto the Iudges: and he said unto the Judges: cc pns31 vvd p-acp dt n2: (4) sermon (DIV1) 42 Page 51
344 Take heede what ye do, for ye execute not the iudgemēt of man but of the Lord, Take heed what you do, for you execute not the judgement of man but of the Lord, vvb n1 r-crq pn22 vdb, c-acp pn22 vvb xx dt n1 pp-f n1 cc-acp pp-f dt n1, (4) sermon (DIV1) 42 Page 51
345 and he will be with you in the cause and in the iudgement. and he will be with you in the cause and in the judgement. cc pns31 vmb vbi p-acp pn22 p-acp dt n1 cc p-acp dt n1. (4) sermon (DIV1) 42 Page 51
346 IEhosaphat (right Honorable) being the king and supreme gouernor of the land of Iuda, thinketh it a point of his dutie to substitute and depute inferiour gouernours vnder him, that so himself might be the more eased, Jehoshaphat (right Honourable) being the King and supreme governor of the land of Iuda, Thinketh it a point of his duty to substitute and depute inferior Governors under him, that so himself might be the more eased, np1 (j-jn j) vbg dt n1 cc j n1 pp-f dt n1 pp-f np1, vvz pn31 dt n1 pp-f po31 n1 p-acp n1 cc vvi j-jn n2 p-acp pno31, cst av px31 vmd vbi dt av-dc vvn, (4) sermon (DIV1) 43 Page 51
347 and his land the better gouerned: and his land the better governed: cc po31 n1 dt av-jc vvn: (4) sermon (DIV1) 43 Page 51
348 the truth whereof the drift and purport of this my text doth make plaine vnto vs. The words may be diuided into two parts, whereof the former concerne the ordination of Iudges, in the fift verse: the truth whereof the drift and purport of this my text does make plain unto us The words may be divided into two parts, whereof the former concern the ordination of Judges, in the fift verse: dt n1 c-crq dt n1 cc n1 pp-f d po11 n1 vdz vvi av-j p-acp pno12 dt n2 vmb vbi vvn p-acp crd n2, c-crq dt j vvi dt n1 pp-f n2, p-acp dt ord n1: (4) sermon (DIV1) 43 Page 52
349 the other the information of Iudges, in the sixt. In the ordination of Iudges there be three points of me to be handled. First who were ordained; Iudges: secondly by whom; the other the information of Judges, in the sixt. In the ordination of Judges there be three points of me to be handled. First who were ordained; Judges: secondly by whom; dt j-jn dt n1 pp-f n2, p-acp dt ord. p-acp dt n1 pp-f n2 pc-acp vbi crd n2 pp-f pno11 pc-acp vbi vvn. np1 r-crq vbdr vvn; n2: ord p-acp ro-crq; (4) sermon (DIV1) 43 Page 52
350 By him, that is, by Iehosaphat. Thirdly where: first set downe more generally, in the land: secondly more specially in foure members. By him, that is, by Jehoshaphat. Thirdly where: First Set down more generally, in the land: secondly more specially in foure members. p-acp pno31, cst vbz, p-acp np1. ord n1: ord vvd a-acp av-dc av-j, p-acp dt n1: ord n1 av-j p-acp crd n2. (4) sermon (DIV1) 43 Page 52
351 First, in the Cities of Iuda. Secondly, all the Cities. Thirdly, the strong Cities. Fourthly, Citie by Citie. First, in the Cities of Iuda. Secondly, all the Cities. Thirdly, the strong Cities. Fourthly, city by city. ord, p-acp dt n2 pp-f np1. ord, d dt n2. ord, dt j n2. ord, n1 p-acp n1. (4) sermon (DIV1) 43 Page 52
352 In the information of Iudges I am to consider: First the lesson of it. Secondly the reason to inforce it. In the information of Judges I am to Consider: First the Lesson of it. Secondly the reason to enforce it. p-acp dt n1 pp-f n2 pns11 vbm pc-acp vvi: ord dt n1 pp-f pn31. ord dt n1 pc-acp vvi pn31. (4) sermon (DIV1) 44 Page 52
353 The lesson consisteth of three precepts, whereof the first is of courage: that Iudges are to do. Secondly of wisedome: The Lesson Consisteth of three Precepts, whereof the First is of courage: that Judges Are to do. Secondly of Wisdom: dt n1 vvz pp-f crd n2, c-crq dt ord vbz pp-f n1: d n2 vbr pc-acp vdi. ord pp-f n1: (4) sermon (DIV1) 44 Page 52
354 that they are to take heed. that they Are to take heed. cst pns32 vbr pc-acp vvi n1. (4) sermon (DIV1) 44 Page 52
355 The the third of both linked and coupled together, that they are to take heede what they do. The the third of both linked and coupled together, that they Are to take heed what they do. dt dt ord pp-f d vvn cc vvn av, cst pns32 vbr p-acp vvb n1 r-crq pns32 vdb. (4) sermon (DIV1) 44 Page 53
356 The reason for the inforcement hereof openeth it selfe in a twofold consideration: The reason for the enforcement hereof Openeth it self in a twofold consideration: dt n1 p-acp dt n1 av vvz pn31 n1 p-acp dt j n1: (4) sermon (DIV1) 44 Page 53
357 whereof the former is, whose iudgements they do execute, set downe first negatiuely, not of man: next affirmatiuely, but of the Lord. The second consideration is, that they themselues are to be iudged: whereof the former is, whose Judgments they do execute, Set down First negatively, not of man: next affirmatively, but of the Lord. The second consideration is, that they themselves Are to be judged: c-crq dt j vbz, rg-crq n2 pns32 vdb vvi, vvn a-acp ord av-jn, xx pp-f n1: ord av-jn, p-acp pp-f dt n1. dt ord n1 vbz, cst pns32 px32 vbr pc-acp vbi vvn: (4) sermon (DIV1) 44 Page 53
358 to be collected out of these words, that the Lord will be with them in the cause and in the iudgement. to be collected out of these words, that the Lord will be with them in the cause and in the judgement. pc-acp vbi vvn av pp-f d n2, cst dt n1 vmb vbi p-acp pno32 p-acp dt n1 cc p-acp dt n1. (4) sermon (DIV1) 44 Page 53
359 If they do well, in mercy to reward them: if they do euill, in iudgement to punish thē. If they do well, in mercy to reward them: if they do evil, in judgement to Punish them. cs pns32 vdb av, p-acp n1 pc-acp vvi pno32: cs pns32 vdb j-jn, p-acp n1 pc-acp vvi pno32. (4) sermon (DIV1) 44 Page 53
360 First then concerning the ordination of Iudges, & the first of the three members therein contained, who were ordained, Iudges; First then Concerning the ordination of Judges, & the First of the three members therein contained, who were ordained, Judges; ord av vvg dt n1 pp-f n2, cc dt ord pp-f dt crd n2 av vvn, r-crq vbdr vvn, n2; (4) sermon (DIV1) 45 Page 53
361 who were officers appointed either immediatly from God, or mediatly by Kings and Princes Gods lieutenants, wisely to heare, who were Officers appointed either immediately from God, or mediately by Kings and Princes God's Lieutenants, wisely to hear, r-crq vbdr n2 vvn av-d av-j p-acp np1, cc av-j p-acp n2 cc ng1 n2 n2, av-j pc-acp vvi, (4) sermon (DIV1) 45 Page 53
362 and indifferently to determine matters & causes betwixt parties and parties. and indifferently to determine matters & Causes betwixt parties and parties. cc av-j pc-acp vvi n2 cc n2 p-acp n2 cc n2. (4) sermon (DIV1) 45 Page 54
363 Wherein great care is to be had, that Iudges may first be enformed by the law, according wherunto they are after to conforme themselues and their people: Wherein great care is to be had, that Judges may First be informed by the law, according whereunto they Are After to conform themselves and their people: c-crq j n1 vbz pc-acp vbi vhn, cst n2 vmb ord vbi vvn p-acp dt n1, vvg c-crq pns32 vbr a-acp pc-acp vvi px32 cc po32 n1: (4) sermon (DIV1) 45 Page 54
364 for there is & ought to be a mutuall reciprocation betwixt the law and the Iudge, the Iudge and the law. for there is & ought to be a mutual reciprocation betwixt the law and the Judge, the Judge and the law. c-acp pc-acp vbz cc vmd pc-acp vbi dt j n1 p-acp dt n1 cc dt n1, dt n1 cc dt n1. (4) sermon (DIV1) 45 Page 54
365 That as the law is a speechlesse Iudge: so the Iudge may be a speaking lawe. That as the law is a speechless Judge: so the Judge may be a speaking law. cst p-acp dt n1 vbz dt j n1: av dt n1 vmb vbi dt j-vvg n1. (4) sermon (DIV1) 45 Page 54
366 Neither ought the phrase of the law onely to dwell in his lips, but the sence of the law to liue in his person. Neither ought the phrase of the law only to dwell in his lips, but the sense of the law to live in his person. av-d vmd dt n1 pp-f dt n1 av-j pc-acp vvi p-acp po31 n2, cc-acp dt n1 pp-f dt n1 pc-acp vvi p-acp po31 n1. (4) sermon (DIV1) 45 Page 54
367 Wherefore by a certaine learned man is he called NONLATINALPHABET a liuing law or soule bearing iustice; Wherefore by a certain learned man is he called a living law or soul bearing Justice; c-crq p-acp dt j j n1 vbz pns31 vvn dt j-vvg n1 cc n1 vvg n1; (4) sermon (DIV1) 45 Page 54
368 a liuing law so needful, and a soule-bearing iustice so necessarie in all States and cōmon-weales, a living law so needful, and a soule-bearing Justice so necessary in all States and commonweals, dt j-vvg n1 av j, cc dt j n1 av j p-acp d n2 cc n2, (4) sermon (DIV1) 45 Page 54
369 as without them they become dead and breathlesse, rather cadauera then corpora, that is, carkasses then bodies. as without them they become dead and breathless, rather cadauera then corpora, that is, carcases then bodies. c-acp p-acp pno32 pns32 vvb j cc j, av-c fw-fr cs fw-la, cst vbz, n2 av n2. (4) sermon (DIV1) 45 Page 54
370 These be the eyes of kingdoms and states, which being put out, because euery man will then do that which seemeth good in his owne eyes, Iudg. 17. 6. large limited monarchies wil become like huge limmed Poliphemus when his eye was taken from him, in daily danger of downfall and destruction. These be the eyes of kingdoms and states, which being put out, Because every man will then do that which seems good in his own eyes, Judges 17. 6. large limited monarchies will become like huge limmed Polyphemus when his eye was taken from him, in daily danger of downfall and destruction. d vbb dt n2 pp-f n2 cc n2, r-crq vbg vvn av, c-acp d n1 vmb av vdi d r-crq vvz j p-acp po31 d n2, np1 crd crd j j-vvn n2 vmb vvi av-j j j-vvn np1 c-crq po31 n1 vbds vvn p-acp pno31, p-acp j n1 pp-f n1 cc n1. (4) sermon (DIV1) 46 Page 55
371 The necessitie of whom are further set downe vnto vs Zachar. 10. 4. in that they are called by the name of a corner, or a naile, whose nature is to hold fast and close together; The necessity of whom Are further Set down unto us Zachar 10. 4. in that they Are called by the name of a corner, or a nail, whose nature is to hold fast and close together; dt n1 pp-f r-crq vbr jc vvn a-acp p-acp pno12 np1 crd crd p-acp d pns32 vbr vvn p-acp dt n1 pp-f dt n1, cc dt n1, rg-crq n1 vbz pc-acp vvi av-j cc av-j av; (4) sermon (DIV1) 46 Page 55
372 to shew that without them the veines and sinewes of kingdomes are loosened, & the knees of States do smite together with iarres of discord, to show that without them the Veins and sinews of kingdoms Are loosened, & the knees of States do smite together with jars of discord, pc-acp vvi cst p-acp pno32 dt n2 cc n2 pp-f n2 vbr j-vvn, cc dt n2 pp-f n2 vdb vvi av p-acp n2 pp-f n1, (4) sermon (DIV1) 46 Page 55
373 and warres of homebred insurrection, as sometimes the ioynts and sinewes of Belshazzar the king were loosened, and wars of Homebred insurrection, as sometime the Joints and sinews of Belshazzar the King were loosened, cc n2 pp-f j n1, c-acp av dt n2 cc n2 pp-f np1 dt n1 vbdr j-vvn, (4) sermon (DIV1) 46 Page 55
374 and his knees smote together, at the vision of his kingdomes diuision, Dan. 5. 6. The second thing is, who ordained these Iudges, (he) that is, Iehosaphat the king and soueraigne of the land: and his knees smote together, At the vision of his kingdoms division, Dan. 5. 6. The second thing is, who ordained these Judges, (he) that is, Jehoshaphat the King and sovereign of the land: cc po31 n2 vvd av, p-acp dt n1 pp-f po31 ng1 n1, np1 crd crd dt ord n1 vbz, r-crq vvd d n2, (pns31) d vbz, np1 dt n1 cc n-jn pp-f dt n1: (4) sermon (DIV1) 46 Page 55
375 Honos onus: honor is a cumber; Honos onus: honour is a cumber; fw-la fw-la: n1 vbz dt vvi; (4) sermon (DIV1) 47 Page 55
376 and he which sitteth on the hill of authoritie, beareth a burthen on his necke as heauie as was the hill Atlas. and he which Sitteth on the hill of Authority, bears a burden on his neck as heavy as was the hill Atlas. cc pns31 r-crq vvz p-acp dt n1 pp-f n1, vvz dt n1 p-acp po31 n1 c-acp j c-acp vbds dt n1 np1. (4) sermon (DIV1) 47 Page 56
377 As the Sunne therfore hauing absolute light in it selfe, yet being not able alone to satisfie the earths contentment, lendeth & transfuseth the beames therof to the orbes of the Moone and other starres, which may supply in the Suns absence: As the Sun Therefore having absolute Light in it self, yet being not able alone to satisfy the earth's contentment, dares & transfuseth the beams thereof to the orbs of the Moon and other Stars, which may supply in the Suns absence: p-acp dt n1 av vhg j n1 p-acp pn31 n1, av vbg xx j av-j pc-acp vvi dt ng1 n1, vvz cc vvz dt n2 av p-acp dt n2 pp-f dt n1 cc j-jn n2, r-crq vmb vvi p-acp dt ng1 n1: (4) sermon (DIV1) 47 Page 56
378 so Kings and Princes hauing absolute authoritie in themselues, yet being not able alone to extend the same to the satisfaction of euery subiect, are enforced to depute and subordaine Viceroies, Vicegerents, Lieutenants, Presidents, Deputies, Iudges, Magistrates and other inferiour officers vnder them, which may furnish out this defect. And no maruell it is: so Kings and Princes having absolute Authority in themselves, yet being not able alone to extend the same to the satisfaction of every Subject, Are Enforced to depute and subordain Viceroys, Vicegerents, Lieutenants, Presidents, Deputies, Judges, Magistrates and other inferior Officers under them, which may furnish out this defect. And no marvel it is: av n2 cc n2 vhg j n1 p-acp px32, av vbg xx j av-j pc-acp vvi dt d p-acp dt n1 pp-f d n-jn, vbr vvn pc-acp vvi cc vvi n2, n2, n2, n2, n2, n2, n2 cc j-jn j-jn n2 p-acp pno32, r-crq vmb vvi av d n1. cc dx n1 pn31 vbz: (4) sermon (DIV1) 47 Page 56
379 for how is it possible for one man alone to sustaine the burthen of Gods office? Now that Kings and Princes stand charged with the office of God, it may appeare in that they are graced with the name of God, Psalm. 82. 2. Hence it is, that Moses being wearie of bearing the burthen of the whole people alone, for how is it possible for one man alone to sustain the burden of God's office? Now that Kings and Princes stand charged with the office of God, it may appear in that they Are graced with the name of God, Psalm. 82. 2. Hence it is, that Moses being weary of bearing the burden of the Whole people alone, p-acp q-crq vbz pn31 j p-acp crd n1 av-j pc-acp vvi dt n1 pp-f npg1 n1? av d n2 cc n2 vvb vvd p-acp dt n1 pp-f np1, pn31 vmb vvi p-acp cst pns32 vbr vvn p-acp dt n1 pp-f np1, np1. crd crd av pn31 vbz, cst np1 vbg j pp-f vvg dt n1 pp-f dt j-jn n1 av-j, (4) sermon (DIV1) 47 Page 57
380 and complaining of it, Num. 11. 14. God came downe in a cloud, and tooke of the spirit of Moses, and put it on the seuentie ancient men that should assist him, Numb. 11. 25. Hence it is that God himselfe appointeth it to his people: and complaining of it, Num. 11. 14. God Come down in a cloud, and took of the Spirit of Moses, and put it on the seuentie ancient men that should assist him, Numb. 11. 25. Hence it is that God himself appoints it to his people: cc vvg pp-f pn31, np1 crd crd np1 vvd a-acp p-acp dt n1, cc vvd pp-f dt n1 pp-f np1, cc vvi pn31 p-acp dt crd j n2 cst vmd vvi pno31, j. crd crd av pn31 vbz cst np1 px31 vvz pn31 p-acp po31 n1: (4) sermon (DIV1) 47 Page 57
381 Iudges and officers shalt thou make in the Cities which the Lord hath giuen thee throughout the tribes, Judges and Officers shalt thou make in the Cities which the Lord hath given thee throughout the tribes, n2 cc n2 vm2 pns21 vvi p-acp dt n2 r-crq dt n1 vhz vvn pno21 p-acp dt n2, (4) sermon (DIV1) 47 Page 57
382 and they shal iudge the people with righteous iudgement, Deuter. 16. 18. Hence it is that Salomon appointed twelue Princes vnder him for the gouerning of his whole kingdome. 1. Reg. 4. 7. Hence it is that Darius constituted & ordained an hundred and twentie gouernours vnder him, and they shall judge the people with righteous judgement, Deuter 16. 18. Hence it is that Solomon appointed twelue Princes under him for the governing of his Whole Kingdom. 1. Reg. 4. 7. Hence it is that Darius constituted & ordained an hundred and twentie Governors under him, cc pns32 vmb vvi dt n1 p-acp j n1, np1 crd crd av pn31 vbz cst np1 vvn crd n2 p-acp pno31 p-acp dt n-vvg pp-f po31 j-jn n1. crd np1 crd crd av pn31 vbz cst npg1 vvn cc vvd dt crd cc crd n2 p-acp pno31, (4) sermon (DIV1) 47 Page 57
383 for the ruling of all the prouinces of the Monarchie: three ouer all, whereof Daniel was the chiefe, Dan. 6. 1. 2. Hence it is that king Ahashuerosh among the rest of his Princes to whom he made his feast, made the same to his Gouernours: for the ruling of all the Provinces of the Monarchy: three over all, whereof daniel was the chief, Dan. 6. 1. 2. Hence it is that King Ahasuerus among the rest of his Princes to whom he made his feast, made the same to his Governors: p-acp dt n-vvg pp-f d dt n2 pp-f dt n1: crd p-acp d, c-crq np1 vbds dt j-jn, np1 crd crd crd av pn31 vbz cst n1 np1 p-acp dt n1 pp-f po31 n2 p-acp ro-crq pns31 vvd po31 n1, vvd dt d p-acp po31 n2: (4) sermon (DIV1) 47 Page 58
384 whereby we may obserue he had Gouernors, Ester. 1. 3. For this cause the Philosopher calleth Iudges and officers thus appointed vnder Kings and Princes, in the 4. booke of his Politikes, for their wisedome their eyes; for their instruction their eares; for their protection the hands; whereby we may observe he had Governors, Ester. 1. 3. For this cause the Philosopher calls Judges and Officers thus appointed under Kings and Princes, in the 4. book of his Politics, for their Wisdom their eyes; for their instruction their ears; for their protection the hands; c-crq pns12 vmb vvi pns31 vhd n2, np1. crd crd p-acp d n1 dt n1 vvz n2 cc n2 av vvn p-acp n2 cc n2, p-acp dt crd n1 pp-f po31 n2-j, p-acp po32 n1 po32 n2; p-acp po32 n1 po32 n2; p-acp po32 n1 dt n2; (4) sermon (DIV1) 47 Page 58
385 for their supportation the legs of the Common wealth. for their supportation the legs of the Common wealth. p-acp po32 n1 dt n2 pp-f dt j n1. (4) sermon (DIV1) 47 Page 58
386 And Philo Iudaeus that learned man, writing de creatione Principis, saith, Id quo { que } summae potestatis officium est: And Philo Iudaeus that learned man, writing de creation Principis, Says, Id quo { que } Summae potestatis officium est: np1 np1 np1 cst j n1, vvg fw-fr n1 fw-la, vvz, fw-la fw-la { fw-fr } fw-la fw-la fw-la fw-la: (4) sermon (DIV1) 47 Page 58
387 that is also the duty of the highest power or kingly authoritie, to substitute gouernors vnder him for the administration of iustice: that is also the duty of the highest power or kingly Authority, to substitute Governors under him for the administration of Justice: cst vbz av dt n1 pp-f dt js n1 cc j n1, pc-acp vvi n2 p-acp pno31 p-acp dt n1 pp-f n1: (4) sermon (DIV1) 47 Page 58
388 for one man, quantumuis forti alacri { que } corpore simul & animo, in tanta mole & multitudine negotiorum non sufficit: for one man, quantumuis forti alacri { que } corpore simul & animo, in tanta mole & multitudine negotiorum non sufficit: c-acp crd n1, fw-la fw-la fw-la { fw-fr } fw-la fw-la cc fw-la, p-acp n1 n1 cc fw-la fw-la fw-la fw-la: (4) sermon (DIV1) 47 Page 58
389 though he be of neuer so strōg a bodie and chearfull a mind, yet in so great a weight & multitude of businesses is not sufficient. though he be of never so strong a body and cheerful a mind, yet in so great a weight & multitude of businesses is not sufficient. c-acp pns31 vbb pp-f av-x av j dt n1 cc j dt n1, av p-acp av j dt n1 cc n1 pp-f n2 vbz xx j. (4) sermon (DIV1) 47 Page 58
390 The third thing is, where Iehosaphat set these Iudges, set downe first more generally, in the land: The third thing is, where Jehoshaphat Set these Judges, Set down First more generally, in the land: dt ord n1 vbz, c-crq np1 vvb d n2, vvn a-acp ord n1 av-j, p-acp dt n1: (4) sermon (DIV1) 48 Page 59
391 secondly more specially in these foure points which in their places shall be handled. First, in the land; without which a fruitfull land is made barren: secondly more specially in these foure points which in their places shall be handled. First, in the land; without which a fruitful land is made barren: ord n1 av-j p-acp d crd n2 r-crq p-acp po32 n2 vmb vbi vvn. ord, p-acp dt n1; p-acp r-crq dt j n1 vbz vvn j: (4) sermon (DIV1) 48 Page 59
392 for where the land is vngouerned, there it is vnoccupied; for where the land is ungoverned, there it is unoccupied; c-acp c-crq dt n1 vbz j, a-acp pn31 vbz j-vvn-u; (4) sermon (DIV1) 48 Page 59
393 where it is vnoccupied, there it becometh a wildernesse, Iere. 17. 6. with which a barren land is made fruitfull. where it is unoccupied, there it Becometh a Wilderness, Jeremiah 17. 6. with which a barren land is made fruitful. c-crq pn31 vbz j-vvn-u, a-acp pn31 vvz dt n1, np1 crd crd p-acp r-crq dt j n1 vbz vvn j. (4) sermon (DIV1) 48 Page 59
394 For while as barrennes chiefly proceedeth from windes, and tempests, and drought, and parching of the Sunne: For while as Barrenness chiefly Proceedeth from winds, and tempests, and drought, and parching of the Sun: p-acp n1 p-acp n1 av-jn vvz p-acp n2, cc n2, cc n1, cc vvg pp-f dt n1: (4) sermon (DIV1) 48 Page 59
395 a Prince, a Gouerner, a Iudge, a magistrate is said to be a hiding place from the winde, a refuge against the tempest, a Prince, a Governor, a Judge, a magistrate is said to be a hiding place from the wind, a refuge against the tempest, dt n1, dt n1, dt n1, dt n1 vbz vvn pc-acp vbi dt vvg n1 p-acp dt n1, dt n1 p-acp dt n1, (4) sermon (DIV1) 48 Page 59
396 as a riuer of water in a dry land, and as a shadow of a great rocke against the parching of the Sunne, Esay 32. 1, 2. Secondly more particularly in foure points: as a river of water in a dry land, and as a shadow of a great rock against the parching of the Sun, Isaiah 32. 1, 2. Secondly more particularly in foure points: c-acp dt n1 pp-f n1 p-acp dt j n1, cc p-acp dt n1 pp-f dt j n1 p-acp dt j-vvg pp-f dt n1, np1 crd crd, crd ord av-dc av-j p-acp crd n2: (4) sermon (DIV1) 48 Page 59
397 first in the cities of Iuda: old Iacob had foretold, Genes. 49. 10. that the Scepter should not depart from Iuda, First in the cities of Iuda: old Iacob had foretold, Genesis. 49. 10. that the Sceptre should not depart from Iuda, ord p-acp dt n2 pp-f np1: j np1 vhd vvn, np1. crd crd d dt n1 vmd xx vvi p-acp np1, (4) sermon (DIV1) 48 Page 59
398 nor the law-giuer from betwixt his feete, till Shilo should come. nor the lawgiver from betwixt his feet, till Shilo should come. ccx dt n1 p-acp p-acp po31 n2, c-acp np1 vmd vvi. (4) sermon (DIV1) 48 Page 60
399 The truth whereof is here furthered by Iehosaphat, in that he planteth as it were a scepter in Iuda, and placeth a law-giuer betwixt the feet thereof, The truth whereof is Here furthered by Jehoshaphat, in that he plants as it were a sceptre in Iuda, and places a lawgiver betwixt the feet thereof, dt n1 c-crq vbz av vvn p-acp np1, p-acp cst pns31 vvz c-acp pn31 vbdr dt n1 p-acp np1, cc vvz dt n1 p-acp dt n2 av, (4) sermon (DIV1) 48 Page 60
400 when he setteth Iudges in the cities of Iuda. Cities they are prone first vnto deceit; when he sets Judges in the cities of Iuda. Cities they Are prove First unto deceit; c-crq pns31 vvz n2 p-acp dt n2 pp-f np1. ng1 pns32 vbr j ord p-acp n1; (4) sermon (DIV1) 48 Page 60
401 therefore as the Greekes call a Citie by the name NONLATINALPHABET, the Romanes by that word expressed deceit, to shew that cities are subiect to fraudulencie. Therefore as the Greeks call a city by the name, the Romans by that word expressed deceit, to show that cities Are Subject to fraudulency. av c-acp dt njp2 vvi dt n1 p-acp dt n1, dt njp2 p-acp d n1 vvd n1, pc-acp vvi d n2 vbr j-jn p-acp n1. (4) sermon (DIV1) 49 Page 60
402 Secondly, cities are prone to crueltie; Secondly, cities Are prove to cruelty; ord, n2 vbr j p-acp n1; (4) sermon (DIV1) 49 Page 60
403 therefore though Ierusalem were the light of nations, the lady of the world and the citie of the great King, Therefore though Ierusalem were the Light of Nations, the lady of the world and the City of the great King, av cs np1 vbdr dt n1 pp-f n2, dt n1 pp-f dt n1 cc dt n1 pp-f dt j n1, (4) sermon (DIV1) 49 Page 60
404 yet is she called a bloudy citie, Ezech. 22. 2. Thirdly, cities are prone to incontinencie: yet is she called a bloody City, Ezekiel 22. 2. Thirdly, cities Are prove to incontinency: av vbz pns31 vvn dt j n1, np1 crd crd ord, n2 vbr j p-acp n1: (4) sermon (DIV1) 49 Page 60
405 examples whereof we haue in Sodome and Gomorrha; Examples whereof we have in Sodom and Gomorrha; n2 c-crq pns12 vhb p-acp np1 cc np1; (4) sermon (DIV1) 49 Page 60
406 who for that they burnt in the flames of vnnaturall lusts amongst themselues, therefore brought downe the flames of fire and brimstone from heauen, to the burning and turning of them and their cities to cinders and ashes, Genes. 19. who for that they burned in the flames of unnatural Lustiest among themselves, Therefore brought down the flames of fire and brimstone from heaven, to the burning and turning of them and their cities to cinders and Ashes, Genesis. 19. r-crq p-acp cst pns32 vvd p-acp dt n2 pp-f j n2 p-acp px32, av vvn a-acp dt n2 pp-f n1 cc n1 p-acp n1, p-acp dt j-vvg cc vvg pp-f pno32 cc po32 n2 p-acp n2 cc n2, zz. crd (4) sermon (DIV1) 49 Page 61
407 Fourthly and lastly, Cities in a word are prone to all sinnes and wickednesses: Fourthly and lastly, Cities in a word Are prove to all Sins and Wickednesses: ord cc ord, n2 p-acp dt n1 vbr j p-acp d n2 cc n2: (4) sermon (DIV1) 50 Page 61
408 wherefore Samaria which was the head citie in Israel, is said to be the wickednesse of Iacob, Micah. 1. 5. To the end then that this deceit in cities might be repressed, crueltie oppressed, incontinencie restinguished, Wherefore Samaria which was the head City in Israel, is said to be the wickedness of Iacob, micah. 1. 5. To the end then that this deceit in cities might be repressed, cruelty oppressed, incontinency restinguished, c-crq np1 r-crq vbds dt n1 n1 p-acp np1, vbz vvn pc-acp vbi dt n1 pp-f np1, np1. crd crd p-acp dt n1 av cst d n1 p-acp n2 vmd vbi vvn, n1 vvn, n1 vvn, (4) sermon (DIV1) 50 Page 61
409 and all sinnes and vices (as euill humors that crase the health of the commonwealth) remoued, Iehosaphat placeth Iudges in the cities of Iuda. and all Sins and vices (as evil humours that crase the health of the commonwealth) removed, Jehoshaphat places Judges in the cities of Iuda. cc d n2 cc n2 (c-acp j-jn n2 cst n1 dt n1 pp-f dt n1) vvd, np1 vvz n2 p-acp dt n2 pp-f np1. (4) sermon (DIV1) 50 Page 61
410 The second thing is, all the cities, &c. some without all, is partialitie; all as well as some is equitie. The second thing is, all the cities, etc. Some without all, is partiality; all as well as Some is equity. dt ord n1 vbz, d dt n2, av d p-acp d, vbz n1; d c-acp av c-acp d vbz n1. (4) sermon (DIV1) 51 Page 61
411 Equitie not partialitie ought to be the liuery and cognisance of kings, princes and Iudges. Xenophon writeth in his booke NONLATINALPHABET NONLATINALPHABET: Equity not partiality ought to be the livery and cognisance of Kings, Princes and Judges. Xenophon Writeth in his book: n1 xx n1 pi pc-acp vbi dt n1 cc n1 pp-f n2, n2 cc n2. np1 vvz p-acp po31 n1: (4) sermon (DIV1) 51 Page 61
412 A good ruler nothing differeth from a good father. A good ruler nothing differeth from a good father. dt j n1 pix vvz p-acp dt j n1. (4) sermon (DIV1) 51 Page 62
413 A good father (as we know) respecteth not the good of some of his children, A good father (as we know) respecteth not the good of Some of his children, dt j n1 (c-acp pns12 vvb) vvz xx dt j pp-f d pp-f po31 n2, (4) sermon (DIV1) 51 Page 62
414 and neglecteth the welfare of the rest; but standeth equally affected vnto them all. and neglecteth the welfare of the rest; but Stands equally affected unto them all. cc vvz dt n1 pp-f dt n1; cc-acp vvz av-j vvn p-acp pno32 d. (4) sermon (DIV1) 51 Page 62
415 Thus old Iacob Genes. 49. blesseth not some of his sonnes, and leaueth the other vnblessed, Thus old Iacob Genesis. 49. Blesses not Some of his Sons, and Leaveth the other unblessed, av j np1 np1. crd vvz xx d pp-f po31 n2, cc vvz dt n-jn j-vvn-u, (4) sermon (DIV1) 51 Page 62
416 but blesseth them all by name. but Blesses them all by name. cc-acp vvz pno32 d p-acp n1. (4) sermon (DIV1) 51 Page 62
417 A good father is affected like vnto the true mother, 1. Reg. 3. 26. who will haue his whole kingdome gouerned not by peecemeale, A good father is affected like unto the true mother, 1. Reg. 3. 26. who will have his Whole Kingdom governed not by piecemeal, dt j n1 vbz vvn av-j p-acp dt j n1, crd np1 crd crd r-crq vmb vhb po31 j-jn n1 vvd xx p-acp av, (4) sermon (DIV1) 51 Page 62
418 as she would haue the whole child not deuided. as she would have the Whole child not divided. c-acp pns31 vmd vhi dt j-jn n1 xx vvn. (4) sermon (DIV1) 51 Page 62
419 Vniformitie is a thing basely esteemed in these times, but highly regarded by Iehosaphat in those dayes, who would haue his kingdome not like vnto the lap of Sauls garment rent, 1. Sam. 15. 27. but like vnto the coate of Christ, whole without seame: Uniformity is a thing basely esteemed in these times, but highly regarded by Jehoshaphat in those days, who would have his Kingdom not like unto the lap of Saul's garment rend, 1. Sam. 15. 27. but like unto the coat of christ, Whole without seam: n1 vbz dt n1 av-j vvn p-acp d n2, cc-acp av-j vvn p-acp np1 p-acp d n2, r-crq vmd vhi po31 n1 xx av-j p-acp dt n1 pp-f np1 n1 vvn, crd np1 crd crd cc-acp av-j p-acp dt n1 pp-f np1, j-jn p-acp n1: (4) sermon (DIV1) 51 Page 62
420 wherefore as it is said of the Spirit of the Lord, that it filleth the whole world; Wherefore as it is said of the Spirit of the Lord, that it fills the Whole world; c-crq c-acp pn31 vbz vvn pp-f dt n1 pp-f dt n1, cst pn31 vvz dt j-jn n1; (4) sermon (DIV1) 51 Page 62
421 so it may be said of the scepter of Iehosaphat, that it ruled his whole kingdome. so it may be said of the sceptre of Jehoshaphat, that it ruled his Whole Kingdom. av pn31 vmb vbi vvn pp-f dt n1 pp-f np1, cst pn31 vvd po31 j-jn n1. (4) sermon (DIV1) 51 Page 63
422 For he set Iudges in all the cities of Iuda. Thirdly, the strong cities of Iuda: For he Set Judges in all the cities of Iuda. Thirdly, the strong cities of Iuda: p-acp pns31 vvn n2 p-acp d dt n2 pp-f np1. ord, dt j n2 pp-f np1: (4) sermon (DIV1) 51 Page 63
423 as the stong man is not to boast of his strength, so the strong citie is not to glory in her strength; as the stung man is not to boast of his strength, so the strong City is not to glory in her strength; p-acp dt vvn n1 vbz xx pc-acp vvi pp-f po31 n1, av dt j n1 vbz xx pc-acp vvi p-acp po31 n1; (4) sermon (DIV1) 52 Page 63
424 for might without wisedome, and strength without counsell, are like vnto huge piles of stuffe and stone heaped together without any morter or matter to combine the same, which are easily ruinated and dissolued. for might without Wisdom, and strength without counsel, Are like unto huge piles of stuff and stone heaped together without any mortar or matter to combine the same, which Are Easily ruinated and dissolved. c-acp vmd p-acp n1, cc n1 p-acp n1, vbr av-j p-acp j n2 pp-f n1 cc n1 vvd av p-acp d n1 cc n1 pc-acp vvi dt d, r-crq vbr av-j vvn cc vvn. (4) sermon (DIV1) 52 Page 63
425 One sayth, that lawes are the life of the commonwealth: One say, that laws Are the life of the commonwealth: pi vvz, cst n2 vbr dt n1 pp-f dt n1: (4) sermon (DIV1) 52 Page 63
426 execution is the life of the lawes, and the Iudge he is the life of execution. execution is the life of the laws, and the Judge he is the life of execution. n1 vbz dt n1 pp-f dt n2, cc dt n1 pns31 vbz dt n1 pp-f n1. (4) sermon (DIV1) 52 Page 63
427 Where then there is no Iudge, there is no execution, because it is as dead: where there is no execution, there is no law, because it is as dead: Where then there is no Judge, there is no execution, Because it is as dead: where there is no execution, there is no law, Because it is as dead: c-crq av pc-acp vbz dx n1, pc-acp vbz dx n1, c-acp pn31 vbz a-acp j: c-crq pc-acp vbz dx n1, pc-acp vbz dx n1, c-acp pn31 vbz a-acp j: (4) sermon (DIV1) 52 Page 63
428 where no law, there no common wealth, because it is as dead. where no law, there no Common wealth, Because it is as dead. c-crq dx n1, a-acp dx j n1, c-acp pn31 vbz a-acp j. (4) sermon (DIV1) 52 Page 63
429 And what strength (I beseech you) can there be in a dead thing? A certaine learned man described a law to be NONLATINALPHABET NONLATINALPHABET, a right reason, commaunding things which are to be done, And what strength (I beseech you) can there be in a dead thing? A certain learned man described a law to be, a right reason, commanding things which Are to be done, cc q-crq n1 (pns11 vvb pn22) vmb a-acp vbi p-acp dt j n1? dt j j n1 vvd dt n1 pc-acp vbi, dt j-jn n1, vvg n2 r-crq vbr pc-acp vbi vdn, (4) sermon (DIV1) 52 Page 64
430 and forbidding things which are not to be done: and forbidding things which Are not to be done: cc vvg n2 r-crq vbr xx pc-acp vbi vdn: (4) sermon (DIV1) 52 Page 64
431 but where there is might without wisedome, strength without counsell, there things which are commanded are violated, but where there is might without Wisdom, strength without counsel, there things which Are commanded Are violated, cc-acp c-crq pc-acp vbz n1 p-acp n1, n1 p-acp n1, a-acp n2 r-crq vbr vvn vbr vvn, (4) sermon (DIV1) 52 Page 64
432 and things which are forbidden are performed, because men are caried with the vnbridled sway of their owne raging appetites. and things which Are forbidden Are performed, Because men Are carried with the unbridled sway of their own raging appetites. cc n2 r-crq vbr vvn vbr vvn, c-acp n2 vbr vvn p-acp dt j-vvn n1 pp-f po32 d vvg n2. (4) sermon (DIV1) 52 Page 64
433 And corporations of men become as heards of beasts, where not the wisest, but the mightiest beare rule: And corporations of men become as heards of beasts, where not the Wisest, but the Mightiest bear Rule: cc n2 pp-f n2 vvn p-acp n2 pp-f n2, c-crq xx dt js, cc-acp dt js n1 n1: (4) sermon (DIV1) 52 Page 64
434 vt in grege taurus: hauing, it may be, hornes and hoofes, but no vnderstanding. vt in grege taurus: having, it may be, horns and hoofes, but no understanding. fw-la p-acp n1 fw-la: j-vvg, pn31 vmb vbi, n2 cc n2, cc-acp dx n1. (4) sermon (DIV1) 52 Page 64
435 An army of Harts is but weake, yet an army of Harts (saith one) which hath a Lion who is stout and wise to be captain, is better then an army of Lions which are strong, who haue a Hart which is white-liuerd and foolish to be the commaunder of them. an army of Hearts is but weak, yet an army of Hearts (Says one) which hath a lion who is stout and wise to be captain, is better then an army of Lions which Are strong, who have a Heart which is white-liuerd and foolish to be the commander of them. dt n1 pp-f n2 vbz p-acp j, av dt n1 pp-f n2 (vvz pi) r-crq vhz dt n1 r-crq vbz j cc j pc-acp vbi n1, vbz jc cs dt n1 pp-f n2 r-crq vbr j, r-crq vhb dt n1 r-crq vbz j cc j pc-acp vbi dt n1 pp-f pno32. (4) sermon (DIV1) 52 Page 64
436 It is said, Eccles. 9. 16. that wisedom is better then strength. It is said, Eccles. 9. 16. that Wisdom is better then strength. pn31 vbz vvn, np1 crd crd d n1 vbz jc cs n1. (4) sermon (DIV1) 52 Page 65
437 Which may appeare vnto vs, not onely by the reason which Salomon vseth in the 14. and 15. verse of that Chapter, of a little Citie which had few men in it, Which may appear unto us, not only by the reason which Solomon uses in the 14. and 15. verse of that Chapter, of a little city which had few men in it, r-crq vmb vvi p-acp pno12, xx av-j p-acp dt n1 r-crq np1 vvz p-acp dt crd cc crd n1 pp-f d n1, pp-f dt j n1 r-crq vhd d n2 p-acp pn31, (4) sermon (DIV1) 52 Page 65
438 and of a great king which layd siege vnto it, and builded a fort against it; and of a great King which laid siege unto it, and built a fort against it; cc pp-f dt j n1 r-crq vvd n1 p-acp pn31, cc vvd dt n1 p-acp pn31; (4) sermon (DIV1) 52 Page 65
439 and of a poore man therein, who was wise, who deliuered it by his much wisedome: and of a poor man therein, who was wise, who Delivered it by his much Wisdom: cc pp-f dt j n1 av, r-crq vbds j, r-crq vvd pn31 p-acp po31 d n1: (4) sermon (DIV1) 52 Page 65
440 but by a particular inducement of special experiments amongst our selues, as of the fierce horse, of the mightie Elephant, of the strong Camell, which by the wit and wisedome of man are tamed and made pliant to the vse and seruice of man. but by a particular inducement of special experiments among our selves, as of the fierce horse, of the mighty Elephant, of the strong Camel, which by the wit and Wisdom of man Are tamed and made pliant to the use and service of man. cc-acp p-acp dt j n1 pp-f j n2 p-acp po12 n2, c-acp pp-f dt j n1, pp-f dt j n1, pp-f dt j n1, r-crq p-acp dt n1 cc n1 pp-f n1 vbr vvn cc vvd j p-acp dt n1 cc n1 pp-f n1. (4) sermon (DIV1) 52 Page 65
441 If then the strength of Sampson lay in the haire of his head, which being taken away, it became as the ordinary strength of another man, Iudg. 16. 19. much more doth the strength of kingdomes and states lie in their Iudges and Magistrates, which are not as the haire of their heads, If then the strength of Sampson lay in the hair of his head, which being taken away, it became as the ordinary strength of Another man, Judges 16. 19. much more does the strength of kingdoms and states lie in their Judges and Magistrates, which Are not as the hair of their Heads, cs av dt n1 pp-f np1 vvb p-acp dt n1 pp-f po31 n1, r-crq vbg vvn av, pn31 vvd p-acp dt j n1 pp-f j-jn n1, np1 crd crd d dc vdz dt n1 pp-f n2 cc n2 vvb p-acp po32 n2 cc n2, r-crq vbr xx p-acp dt n1 pp-f po32 n2, (4) sermon (DIV1) 52 Page 66
442 but as the heads themselues, which being remoued, kingdomes may say as sometime Dauid the king said, My strength is dried vp like a potsheard, Psal. 22. 15. Be it then that it may be said of our Cities, but as the Heads themselves, which being removed, kingdoms may say as sometime David the King said, My strength is dried up like a potsherd, Psalm 22. 15. Be it then that it may be said of our Cities, cc-acp c-acp dt n2 px32, r-crq vbg vvn, n2 vmb vvi c-acp av np1 dt n1 vvd, po11 n1 vbz vvn a-acp av-j dt vvn, np1 crd crd vbb pn31 av cst pn31 vmb vbi vvn pp-f po12 n2, (4) sermon (DIV1) 52 Page 66
443 as of the Cities of Iuda, that they are strong Cities: yet is it not to be supposed that they are inuironned with walles of brasse. as of the Cities of Iuda, that they Are strong Cities: yet is it not to be supposed that they Are environed with walls of brass. c-acp pp-f dt n2 pp-f np1, cst pns32 vbr j n2: av vbz pn31 xx pc-acp vbi vvn cst pns32 vbr vvn p-acp n2 pp-f n1. (4) sermon (DIV1) 52 Page 66
444 NONLATINALPHABET: the wisedome of rulers is as a wall of brasse vnto cities and common-weales, as writeth the philosophicall Greeke Orator; : the Wisdom of Rulers is as a wall of brass unto cities and commonweals, as Writeth the philosophical Greek Orator; : dt n1 pp-f n2 vbz p-acp dt n1 pp-f n1 p-acp n2 cc n2, c-acp vvz dt j jp n1; (4) sermon (DIV1) 52 Page 66
445 without which, though the stones of our walles be for their strength as rockes, yet will they proue but rockes of wracke and confusion to the inhabitants therein. without which, though the stones of our walls be for their strength as Rocks, yet will they prove but Rocks of wrack and confusion to the inhabitants therein. p-acp r-crq, cs dt n2 pp-f po12 n2 vbb p-acp po32 n1 p-acp n2, av vmb pns32 vvi p-acp n2 pp-f n1 cc n1 p-acp dt n2 av. (4) sermon (DIV1) 52 Page 66
446 As wisedome without iustice is subtiltie, so strength without wisedome is crueltie; As Wisdom without Justice is subtlety, so strength without Wisdom is cruelty; p-acp n1 p-acp n1 vbz n1, av n1 p-acp n1 vbz n1; (4) sermon (DIV1) 52 Page 66
447 and the people which are in such a case, may be said to eate the strength of their owne skin, Iob. 18. 13. like to huge Pyramides and Colossi, which being not well set together, and the people which Are in such a case, may be said to eat the strength of their own skin, Job 18. 13. like to huge Pyramids and Colossi, which being not well Set together, cc dt n1 r-crq vbr p-acp d dt n1, vmb vbi vvn pc-acp vvi dt n1 pp-f po32 d n1, zz crd crd av-j p-acp j n2 cc np1, r-crq vbg xx av vvn av, (4) sermon (DIV1) 52 Page 67
448 or supported, do fall by their owne weight: or supported, do fallen by their own weight: cc vvn, vdb vvi p-acp po32 d n1: (4) sermon (DIV1) 52 Page 67
449 so these by their owne force, as Saule by his owne sword, 1. Sam. 31. 4. Fourthly, Citie by Citie. As God made the world by order, so these by their own force, as Saule by his own sword, 1. Sam. 31. 4. Fourthly, city by city. As God made the world by order, av d p-acp po32 d n1, c-acp np1 p-acp po31 d n1, crd np1 crd crd ord, n1 p-acp n1. p-acp np1 vvd dt n1 p-acp n1, (4) sermon (DIV1) 52 Page 67
450 so will he haue it to be gouerned by order; so will he have it to be governed by order; av vmb pns31 vhi pn31 pc-acp vbi vvn p-acp n1; (4) sermon (DIV1) 52 Page 67
451 without which it ceaseth to be NONLATINALPHABET, that is, a beautie arising of things set in order, without which it ceases to be, that is, a beauty arising of things Set in order, p-acp r-crq pn31 vvz pc-acp vbi, cst vbz, dt n1 vvg pp-f n2 vvn p-acp n1, (4) sermon (DIV1) 52 Page 67
452 and beginneth to be a NONLATINALPHABET, that is a deformimitie growing of things hudled and confounded together: and begins to be a, that is a deformimitie growing of things huddled and confounded together: cc vvz pc-acp vbi dt, cst vbz dt n1 vvg pp-f n2 vvn cc vvn av: (4) sermon (DIV1) 52 Page 67
453 which here Iehosaphat respecteth in that he setteth Iudges in all &c. City by City. Zach. 11. 7 calleth Order by the name of Beauty. which Here Jehoshaphat respecteth in that he sets Judges in all etc. city by city. Zach 11. 7 calls Order by the name of Beauty. r-crq av np1 vvz p-acp cst pns31 vvz n2 p-acp d av n1 p-acp n1. np1 crd crd vvz n1 p-acp dt n1 pp-f n1. (4) sermon (DIV1) 52 Page 67
454 The Greeks call beauty NONLATINALPHABET, that is of inticing or alluring: The Greeks call beauty, that is of enticing or alluring: dt np1 vvb n1, cst vbz pp-f vvg cc j-vvg: (4) sermon (DIV1) 52 Page 67
455 because it doth or ought to allure all men to the gaze and embracement of it: Because it does or ought to allure all men to the gaze and embracement of it: c-acp pn31 vdz cc pi pc-acp vvi d n2 p-acp dt n1 cc n1 pp-f pn31: (4) sermon (DIV1) 52 Page 67
456 so beautifull is it, and so fruitfull. so beautiful is it, and so fruitful. av j vbz pn31, cc av j. (4) sermon (DIV1) 52 Page 67
457 The second generall head of my text doth concerne the Information of Iudges in verse the sixt, which consisteth first of a lesson, The second general head of my text does concern the Information of Judges in verse the sixt, which Consisteth First of a Lesson, dt ord n1 n1 pp-f po11 n1 vdz vvi dt n1 pp-f n2 p-acp n1 dt ord, r-crq vvz ord pp-f dt n1, (4) sermon (DIV1) 53 Page 67
458 secondly of a reason for the inforcement thereof. secondly of a reason for the enforcement thereof. ord pp-f dt n1 p-acp dt n1 av. (4) sermon (DIV1) 53 Page 68
459 The lesson standeth vpon three precepts, whereof the first concerneth courage that they are to do: The Lesson Stands upon three Precepts, whereof the First concerns courage that they Are to do: dt n1 vvz p-acp crd n2, c-crq dt ord vvz n1 cst pns32 vbr pc-acp vdi: (4) sermon (DIV1) 53 Page 68
460 what Iudges haue maturely purposed, that is by them effectually to be performed, not suffering themselues to be alienated first by anger: what Judges have maturely purposed, that is by them effectually to be performed, not suffering themselves to be alienated First by anger: r-crq n2 vhb av-j vvn, cst vbz p-acp pno32 av-j pc-acp vbi vvn, xx vvg px32 pc-acp vbi vvn ord p-acp n1: (4) sermon (DIV1) 53 Page 68
461 for as the Philosopher speaketh, we vse not troubled water till it be setled, neither ought 〈 ◊ 〉 to vse a troubled minde till it be quieted. Secondly not corrupted by gifts: for as the Philosopher speaks, we use not troubled water till it be settled, neither ought 〈 ◊ 〉 to use a troubled mind till it be quieted. Secondly not corrupted by Gifts: c-acp c-acp dt n1 vvz, pns12 vvb xx vvn n1 c-acp pn31 vbb vvn, av-dx vmd 〈 sy 〉 pc-acp vvi dt j-vvn n1 c-acp pn31 vbb vvn. ord xx vvn p-acp n2: (4) sermon (DIV1) 53 Page 68
462 for gifts blinde the eyes of the wise, Exod. 23. 8. Thirdly not estranged by fauour; for Gifts blind the eyes of the wise, Exod 23. 8. Thirdly not estranged by favour; c-acp n2 j dt n2 pp-f dt j, np1 crd crd ord xx vvn p-acp n1; (4) sermon (DIV1) 53 Page 68
463 but as the ballance weyeth the gold that is precious, and the lead that is base, both alike: but as the balance weigheth the gold that is precious, and the led that is base, both alike: cc-acp c-acp dt n1 vvz dt n1 cst vbz j, cc dt n1 cst vbz j, av-d av-j: (4) sermon (DIV1) 53 Page 68
464 so to stand equally affected to the high and to the low, to the honorable and the base, the rich and the poore, one and other. so to stand equally affected to the high and to the low, to the honourable and the base, the rich and the poor, one and other. av pc-acp vvi av-jn vvn p-acp dt j cc p-acp dt j, p-acp dt j cc dt j, dt j cc dt j, crd cc n-jn. (4) sermon (DIV1) 53 Page 68
465 Fourthly, not auerted by the suites and mediations of friends, but to be affected for iustice, Fourthly, not averted by the suits and mediations of Friends, but to be affected for Justice, ord, xx vvn p-acp dt n2 cc n2 pp-f n2, cc-acp pc-acp vbi vvn p-acp n1, (4) sermon (DIV1) 53 Page 68
466 as he was for truth, who sayd, Socrates is my friend, and Plato is my friend, but truth more my friend; as he was for truth, who said, Socrates is my friend, and Plato is my friend, but truth more my friend; c-acp pns31 vbds p-acp n1, r-crq vvd, np1 vbz po11 n1, cc np1 vbz po11 n1, cc-acp n1 dc po11 n1; (4) sermon (DIV1) 53 Page 69
467 so iustice is most my friend. so Justice is most my friend. av n1 vbz av-ds po11 n1. (4) sermon (DIV1) 53 Page 69
468 Fiftly, not peruerted by the wreake of priuate teen, or the reuenge of our owne priuate quarrell, Fifty, not perverted by the wreak of private teen, or the revenge of our own private quarrel, ord, xx vvn p-acp dt n1 pp-f j n1, cc dt n1 pp-f po12 d j n1, (4) sermon (DIV1) 53 Page 69
469 but in the place of God to be like God himselfe, who (Math. 5. 45.) not suffereth but maketh (which hath an emphasis in it) his Sunne to shine as well vpon the bad as vpon the good, but in the place of God to be like God himself, who (Math. 5. 45.) not suffers but makes (which hath an emphasis in it) his Sun to shine as well upon the bad as upon the good, cc-acp p-acp dt n1 pp-f np1 pc-acp vbi j np1 px31, r-crq (np1 crd crd) xx vvz p-acp vvz (r-crq vhz dt n1 p-acp pn31) po31 n1 pc-acp vvi c-acp av p-acp dt j c-acp p-acp dt j, (4) sermon (DIV1) 53 Page 69
470 and his rain to fall as well vpon the vniust as vpon the iust: and his rain to fallen as well upon the unjust as upon the just: cc po31 n1 pc-acp vvi c-acp av p-acp dt j c-acp p-acp dt j: (4) sermon (DIV1) 53 Page 69
471 so to beare an euen hand betweene them that loue them, & them that hate them, their friends and their enemies. so to bear an even hand between them that love them, & them that hate them, their Friends and their enemies. av pc-acp vvi dt j n1 p-acp pno32 cst vvb pno32, cc pno32 cst vvb pno32, po32 n2 cc po32 n2. (4) sermon (DIV1) 53 Page 69
472 Sixtly and lastly, not daunted or dismayed with any dangers or perils: for dangers and fearfull things are the true obiect of true fortitude; Sixty and lastly, not daunted or dismayed with any dangers or perils: for dangers and fearful things Are the true Object of true fortitude; ord cc ord, xx vvn cc vvn p-acp d n2 cc n2: c-acp n2 cc j n2 vbr dt j n1 pp-f j n1; (4) sermon (DIV1) 53 Page 69
473 without which it can no more be said to be true courage, then Iudas his kisse was true frienship. without which it can no more be said to be true courage, then Iudas his kiss was true friendship. p-acp r-crq pn31 vmb av-dx av-dc vbi vvn pc-acp vbi j n1, av np1 po31 n1 vbds j n1. (4) sermon (DIV1) 53 Page 69
474 Oh it is a happy thing, when it may be said concerning any state, as Naum 2. 3. that they which are in scarlet are valiant men: O it is a happy thing, when it may be said Concerning any state, as Naum 2. 3. that they which Are in scarlet Are valiant men: uh pn31 vbz dt j n1, c-crq pn31 vmb vbi vvn vvg d n1, c-acp np1 crd crd cst pns32 r-crq vbr p-acp j-jn vbr j n2: (4) sermon (DIV1) 54 Page 70
475 and men may witnesse concerning their Iudges and magistrates, as the Angell doth of Gedeon: The Lord is with thee thou valiant man, Iud. 6. 12. What is it that causeth histories to report of certaine flames of Maiestie that sparkled in the eyes and countenances of Scipio and Marius? and chiefly, and men may witness Concerning their Judges and Magistrates, as the Angel does of Gideon: The Lord is with thee thou valiant man, Iud. 6. 12. What is it that Causes histories to report of certain flames of Majesty that sparkled in the eyes and countenances of Scipio and Marius? and chiefly, cc n2 vmb vvi vvg po32 n2 cc n2, c-acp dt n1 vdz pp-f np1: dt n1 vbz p-acp pno21 pns21 j n1, np1 crd crd q-crq vbz pn31 cst vvz n2 p-acp n1 pp-f j n2 pp-f n1 cst vvd p-acp dt n2 cc n2 pp-f np1 cc np1? cc av-jn, (4) sermon (DIV1) 54 Page 70
476 as Suetonius reports in his life, of Augustus Caesar? but that they were full of courage, full of fortitude, full of magnanimitie. as Suetonius reports in his life, of Augustus Caesar? but that they were full of courage, full of fortitude, full of magnanimity. c-acp np1 vvz p-acp po31 n1, pp-f np1 np1? p-acp cst pns32 vbdr j pp-f n1, j pp-f n1, j pp-f n1. (4) sermon (DIV1) 54 Page 70
477 Faint courage is worse then ignorance, ignorance (it may be) betrayeth a cause for want of knowledge, Faint courage is Worse then ignorance, ignorance (it may be) betrayeth a cause for want of knowledge, j n1 vbz jc cs n1, n1 (pn31 vmb vbi) vvz dt n1 p-acp n1 pp-f n1, (4) sermon (DIV1) 54 Page 70
478 but faint courage (contrary to the priuity of knowledge) betrayeth right for want of spirit. but faint courage (contrary to the privity of knowledge) betrayeth right for want of Spirit. cc-acp j n1 (j-jn p-acp dt n1 pp-f n1) vvz av-jn p-acp n1 pp-f n1. (4) sermon (DIV1) 54 Page 70
479 Holy anger then is well befitting a Iudge, well beseeming a magistrate; Holy anger then is well befitting a Judge, well beseeming a magistrate; j n1 av vbz av vvg dt n1, av vvg dt n1; (4) sermon (DIV1) 54 Page 70
480 I meane not that anger which blindeth their wisedome, but that anger which whetteth their courage. I mean not that anger which blinds their Wisdom, but that anger which whets their courage. pns11 vvb xx d n1 r-crq vvz po32 n1, cc-acp cst n1 r-crq vvz po32 n1. (4) sermon (DIV1) 54 Page 70
481 This anger it hath bene found in Moses, in Christ, in holy men from time to time; This anger it hath be found in Moses, in christ, in holy men from time to time; d n1 pn31 vhz vbn vvn p-acp np1, p-acp np1, p-acp j n2 p-acp n1 p-acp n1; (4) sermon (DIV1) 54 Page 71
482 whereunto the Apostle exciteth vs in Gal. 4. 18: It is good alwaies to be earnest in a good matter; whereunto the Apostle Exciteth us in Gal. 4. 18: It is good always to be earnest in a good matter; c-crq dt n1 vvz pno12 p-acp np1 crd crd: pn31 vbz j av pc-acp vbi j p-acp dt j n1; (4) sermon (DIV1) 54 Page 71
483 the word in the originall hath an emphasis, which is NONLATINALPHABET, that is, to be ernest with heate & feruency: the word in the original hath an emphasis, which is, that is, to be earnest with heat & fervency: dt n1 p-acp dt n-jn vhz dt n1, r-crq vbz, cst vbz, pc-acp vbi j p-acp n1 cc n1: (4) sermon (DIV1) 54 Page 71
484 & Seneca saith, Qui caret ira, caret iustitia, He which wanteth anger, wāteth iustice; because whē he ought to do, he leaueth off to do. & Senecca Says, Qui caret ira, caret iustitia, He which Wants anger, Wants Justice; Because when he ought to do, he Leaveth off to do. cc np1 vvz, fw-la fw-la fw-la, fw-la fw-la, pns31 r-crq vvz n1, vvz n1; c-acp c-crq pns31 vmd pc-acp vdi, pns31 vvz a-acp pc-acp vdi. (4) sermon (DIV1) 54 Page 71
485 The second precept contained in this lesson, is that they are to take heed: wherein I obserue their wisedome: The second precept contained in this Lesson, is that they Are to take heed: wherein I observe their Wisdom: dt ord n1 vvn p-acp d n1, vbz d pns32 vbr pc-acp vvi n1: c-crq pns11 vvb po32 n1: (4) sermon (DIV1) 54 Page 71
486 none may be superior in place aboue other, but hee which is superiour in grace aboue other, beautified as much as may be with the seuen-fold grace of the spirit of God, wherof the spirit of wisedom is said to be one, Esa. 11. 2. Where Iudges & magistrates may be said to be made drunk with the cup of follies, none may be superior in place above other, but he which is superior in grace above other, beautified as much as may be with the seuenfolded grace of the Spirit of God, whereof the Spirit of Wisdom is said to be one, Isaiah 11. 2. Where Judges & Magistrates may be said to be made drunk with the cup of follies, pi vmb vbi j-jn p-acp n1 p-acp n-jn, cc-acp pns31 r-crq vbz j-jn p-acp n1 p-acp n-jn, vvn p-acp d c-acp vmb vbi p-acp dt j n1 pp-f dt n1 pp-f np1, c-crq dt n1 pp-f n1 vbz vvn pc-acp vbi pi, np1 crd crd q-crq n2 cc n2 vmb vbi vvd pc-acp vbi vvn vvn p-acp dt n1 pp-f n2, (4) sermon (DIV1) 54 Page 71
487 as the kings of the earth are said to be drunk with the cup of the abhominatiō of the shameles strūpet, spokē of in Apo. 17. there must needs ensue first reeling, as the Kings of the earth Are said to be drunk with the cup of the abomination of the shameless strumpet, spoken of in Apostle 17. there must needs ensue First reeling, c-acp dt n2 pp-f dt n1 vbr vvn pc-acp vbi vvn p-acp dt n1 pp-f dt n1 pp-f dt j n1, vvn pp-f p-acp np1 crd zz vmb av vvi ord vvg, (4) sermon (DIV1) 54 Page 72
488 secondly tripping, thirdly ouerturning, both to themselues, as also to the state which is weilded by them; as excellently writeth Plato: NONLATINALPHABET: secondly tripping, Thirdly overturning, both to themselves, as also to the state which is wielded by them; as excellently Writeth Plato:: ord vvg, ord vvg, av-d p-acp px32, c-acp av p-acp dt n1 r-crq vbz vvn p-acp pno32; c-acp av-j vvz np1:: (4) sermon (DIV1) 54 Page 72
489 that is, a drunken gouerner ouerthroweth al things, whether it be a chariot or a ship, that is, a drunken governor Overthroweth all things, whither it be a chariot or a ship, cst vbz, dt j n1 vvz d n2, cs pn31 vbb dt n1 cc dt n1, (4) sermon (DIV1) 54 Page 72
490 or a nauie, or whatsoeuer else is guided or commanded by him. There be (saith Hesiodus) three sorts of men in euery cōmonwealth: or a navy, or whatsoever Else is guided or commanded by him. There be (Says Hesiod) three sorts of men in every commonwealth: cc dt n1, cc r-crq av vbz vvn cc vvn p-acp pno31. pc-acp vbb (vvz np1) crd n2 pp-f n2 p-acp d n1: (4) sermon (DIV1) 54 Page 72
491 the first are the worst, who can neither informe themselues, neither yet are willing to take information from others. the First Are the worst, who can neither inform themselves, neither yet Are willing to take information from Others. dt ord vbr dt js, r-crq vmb av-dx vvi px32, av-d av vbr j pc-acp vvi n1 p-acp n2-jn. (4) sermon (DIV1) 54 Page 72
492 The second of a meane sort, such as (it may be) cannot instruct or informe themselues, The second of a mean sort, such as (it may be) cannot instruct or inform themselves, dt ord pp-f dt j n1, d c-acp (pn31 vmb vbi) vmbx vvi cc vvi px32, (4) sermon (DIV1) 54 Page 72
493 and yet are willing to receiue instruction or information frō others. and yet Are willing to receive instruction or information from Others. cc av vbr j pc-acp vvi n1 cc n1 p-acp n2-jn. (4) sermon (DIV1) 54 Page 72
494 The third sort be the best, who can both inform and instruct themselues, and are able to giue information & instruction to others: The third sort be the best, who can both inform and instruct themselves, and Are able to give information & instruction to Others: dt ord n1 vbb dt js, r-crq vmb d vvi cc vvi px32, cc vbr j pc-acp vvi n1 cc n1 p-acp n2-jn: (4) sermon (DIV1) 54 Page 72
495 these be Iudges & magistrates, which when they are wanting in any state & common-weale, woe be vnto that state, woe be vnto that commonweale, these be Judges & Magistrates, which when they Are wanting in any state & commonweal, woe be unto that state, woe be unto that commonweal, d vbb n2 cc n2, r-crq c-crq pns32 vbr vvg p-acp d n1 cc n1, n1 vbb p-acp d n1, n1 vbb p-acp d n1, (4) sermon (DIV1) 54 Page 73
496 because the Princes thereof are as children, Ecclesiast. 10. 16. Vbi stulti prudentibus praesunt, as excellently writeth Plutarch in the life of Cleomenes and Agis: where fooles are ouer wise men, there it fareth with the common wealth as with a Serpent, where the tayle laboureth to rule and draw the head after it. Because the Princes thereof Are as children, Ecclesiatest. 10. 16. Vbi stulti prudentibus praesunt, as excellently Writeth Plutarch in the life of Cleomenes and Agis: where Fools Are over wise men, there it fareth with the Common wealth as with a Serpent, where the tail Laboureth to Rule and draw the head After it. c-acp dt n2 av vbr p-acp n2, n1. crd crd fw-la fw-la fw-la fw-la, c-acp av-j vvz ng1 p-acp dt n1 pp-f np1 cc np1: c-crq n2 vbr a-acp j n2, a-acp pn31 vvz p-acp dt j n1 c-acp p-acp dt n1, c-crq dt n1 vvz pc-acp vvi cc vvi dt n1 p-acp pn31. (4) sermon (DIV1) 54 Page 73
497 Plato writeth in his former Alcibiades, that the heire apparent to the Persian Monarchie, as soone as he had attained to fourteene yeares of age, was deliuered to foure most choice and principall men that could be found in all the prouinces of the Monarchie to be brought vp, Plato Writeth in his former Alcibiades, that the heir apparent to the Persian Monarchy, as soon as he had attained to fourteene Years of age, was Delivered to foure most choice and principal men that could be found in all the Provinces of the Monarchy to be brought up, np1 vvz p-acp po31 j np1, cst dt n1 j p-acp dt jp n1, c-acp av c-acp pns31 vhd vvn p-acp crd n2 pp-f n1, vbds vvn p-acp crd av-ds j cc j-jn n2 cst vmd vbi vvn p-acp d dt n2 pp-f dt n1 pc-acp vbi vvn a-acp, (4) sermon (DIV1) 54 Page 73
498 and nurtured in foure of the most choise and principall vertues; and nurtured in foure of the most choice and principal Virtues; cc vvn p-acp crd pp-f dt av-ds n1 cc j-jn n2; (4) sermon (DIV1) 54 Page 73
499 whereof, the first was NONLATINALPHABET, that is the most valiant, who should traine him vp in fortitude and feates of armes. whereof, the First was, that is the most valiant, who should train him up in fortitude and feats of arms. c-crq, dt ord vbds, cst vbz dt av-ds j, r-crq vmd vvi pno31 a-acp p-acp n1 cc n2 pp-f n2. (4) sermon (DIV1) 54 Page 73
500 The second NONLATINALPHABET, the most iust which should inure him to speake the truth, and to giue to euery man that was his owne. The second, the most just which should inure him to speak the truth, and to give to every man that was his own. dt ord, dt av-ds j r-crq vmd vvi pno31 pc-acp vvi dt n1, cc pc-acp vvi p-acp d n1 cst vbds po31 d. (4) sermon (DIV1) 54 Page 74
501 The third NONLATINALPHABET, the most sober, who should frame his mind to that sobrietie and temperance that he might not be conquered, NONLATINALPHABET, no not of one of the least pleasures. The third, the most Sobrium, who should frame his mind to that sobriety and temperance that he might not be conquered,, no not of one of the least pleasures. dt ord, dt av-ds j, r-crq vmd vvi po31 n1 p-acp d n1 cc n1 cst pns31 vmd xx vbi vvn,, uh-dx xx pp-f crd pp-f dt ds n2. (4) sermon (DIV1) 54 Page 74
502 The fourth and last he was NONLATINALPHABET the wisest: The fourth and last he was the Wisest: dt ord cc ord pns31 vbds dt js: (4) sermon (DIV1) 54 Page 74
503 NONLATINALPHABET, that is, who taught him wisedome, chiefly consisting in the worship or religion of their gods, , that is, who taught him Wisdom, chiefly consisting in the worship or Religion of their God's, , cst vbz, r-crq vvd pno31 n1, av-jn vvg p-acp dt n1 cc n1 pp-f po32 n2, (4) sermon (DIV1) 54 Page 74
504 and matters concerning a King or kingly dignitie: and matters Concerning a King or kingly dignity: cc n2 vvg dt n1 cc j n1: (4) sermon (DIV1) 54 Page 74
505 Be wise therefore, ô ye kings, be learned ô ye Iudges of the earth, Psal. 2. 10. that ye may not onely do by courage, but take heed by wisedome. Be wise Therefore, o you Kings, be learned o you Judges of the earth, Psalm 2. 10. that you may not only do by courage, but take heed by Wisdom. vbb j av, uh pn22 n2, vbb j uh pn22 n2 pp-f dt n1, np1 crd crd cst pn22 vmb xx av-j vdi p-acp n1, p-acp vvi n1 p-acp n1. (4) sermon (DIV1) 54 Page 74
506 The third precept comprized in this lesson, is courage and wisedome, both of them linked together in that the Iudges are to take heed what they do. The third precept comprised in this Lesson, is courage and Wisdom, both of them linked together in that the Judges Are to take heed what they do. dt ord n1 vvd p-acp d n1, vbz n1 cc n1, d pp-f pno32 vvn av p-acp d dt n2 vbr pc-acp vvi n1 r-crq pns32 vdb. (4) sermon (DIV1) 55 Page 74
507 The Aegyptians had an Embleme among them, which might be a good rule of direction for Princes & gouerners, 〈 ◊ 〉 and magistrates, An eye with a 〈 ◊ 〉: The egyptians had an Emblem among them, which might be a good Rule of direction for Princes & Governors, 〈 ◊ 〉 and Magistrates, an eye with a 〈 ◊ 〉: dt njp2 vhd dt n1 p-acp pno32, r-crq vmd vbi dt j n1 pp-f n1 p-acp n2 cc n2, 〈 sy 〉 cc n2, dt n1 p-acp dt 〈 sy 〉: (4) sermon (DIV1) 55 Page 75
508 an eye, this argueth their wisedome, whereby they take heede: a scepter, which bewrayeth their power, whereby they do: an eye, this argue their Wisdom, whereby they take heed: a sceptre, which bewrayeth their power, whereby they do: dt n1, d vvz po32 n1, c-crq pns32 vvb n1: dt n1, r-crq vvz po32 n1, c-crq pns32 vdb: (4) sermon (DIV1) 55 Page 75
509 that as they are ouer men as the Eagle ouer the fowles, and the Lion ouer the beasts; that as they Are over men as the Eagl over the fowls, and the lion over the beasts; cst c-acp pns32 vbr p-acp n2 p-acp dt n1 p-acp dt n2, cc dt n1 p-acp dt n2; (4) sermon (DIV1) 55 Page 75
510 so they may labour for the eye of an Eagle, whereby they may see into matters, so they may labour for the eye of an Eagl, whereby they may see into matters, av pns32 vmb vvi p-acp dt n1 pp-f dt n1, c-crq pns32 vmb vvi p-acp n2, (4) sermon (DIV1) 55 Page 75
511 first quickly without delay, secondly deeply without doubting, thirdly singly without doubling; for the heart of a Lion also, which is vndantable vnconquerable. First quickly without Delay, secondly deeply without doubting, Thirdly singly without doubling; for the heart of a lion also, which is vndantable unconquerable. ord av-j p-acp n1, ord av-jn p-acp vvg, ord av-j p-acp vvg; p-acp dt n1 pp-f dt n1 av, r-crq vbz j j-u. (4) sermon (DIV1) 55 Page 75
512 The men of Israel testified concerning Dauid, that he was worth ten thousand of them, 2. Sam. 18. 3: so haue the people iust cause to say concerning their Iudges and gouernors, You are worth ten thousand of vs for your valiancie, worth ten thousand of vs for your wisedome. The men of Israel testified Concerning David, that he was worth ten thousand of them, 2. Sam. 18. 3: so have the people just cause to say Concerning their Judges and Governors, You Are worth ten thousand of us for your valiancy, worth ten thousand of us for your Wisdom. dt n2 pp-f np1 vvd vvg np1, cst pns31 vbds j crd crd pp-f pno32, crd np1 crd crd: av vhb dt n1 j n1 pc-acp vvi vvg po32 n2 cc n2, pn22 vbr j crd crd pp-f pno12 p-acp po22 n1, j crd crd pp-f pno12 p-acp po22 n1. (4) sermon (DIV1) 56 Page 75
513 Wisedome like the wary spie is to go before, and Courage like a valiant army to follow after, vanquishing and subduing all things vnder it. Wisedom informeth, courage performeth: wisedome instructeth, courage effecteth: Wisdom like the wary spy is to go before, and Courage like a valiant army to follow After, vanquishing and subduing all things under it. Wisdom Informeth, courage Performeth: Wisdom Instructeth, courage Effecteth: n1 av-j dt j n1 vbz pc-acp vvi a-acp, cc n1 av-j dt j n1 pc-acp vvi a-acp, j-vvg cc j-vvg d n2 p-acp pn31. n1 vvz, n1 vvz: n1 vvz, n1 vvz: (4) sermon (DIV1) 56 Page 76
514 wisedom prescribeth, when, where, why, how things are to be done; courage enableth to do them. Wisdom prescribeth, when, where, why, how things Are to be done; courage enableth to do them. n1 vvz, c-crq, c-crq, uh-crq, q-crq n2 vbr pc-acp vbi vdn; n1 vvz pc-acp vdi pno32. (4) sermon (DIV1) 56 Page 76
515 A Iudge or a magistrate hauing wisedome without courage, may be said to be NONLATINALPHABET without heart; A Judge or a magistrate having Wisdom without courage, may be said to be without heart; dt n1 cc dt n1 vhg n1 p-acp n1, vmb vbi vvn pc-acp vbi p-acp n1; (4) sermon (DIV1) 56 Page 76
516 hauing courage without wisedome, may be said to be NONLATINALPHABET without a head; having courage without Wisdom, may be said to be without a head; j-vvg n1 p-acp n1, vmb vbi vvn pc-acp vbi p-acp dt n1; (4) sermon (DIV1) 56 Page 76
517 but where they both meete together as mercie and truth did, Psal. 85. 10. there Iudges and magistrates may be said to do in their seuerall charges, but where they both meet together as mercy and truth did, Psalm 85. 10. there Judges and Magistrates may be said to do in their several charges, cc-acp c-crq pns32 d vvi av p-acp n1 cc n1 vdd, np1 crd crd zz n2 cc n2 vmb vbi vvn pc-acp vdi p-acp po32 j n2, (4) sermon (DIV1) 56 Page 76
518 as they which bare office amongst the Spartans, NONLATINALPHABET, that is, dispose all things in a beautifull order, confound nothing by headlong rashnesse. as they which bore office among the Spartans,, that is, dispose all things in a beautiful order, confound nothing by headlong rashness. c-acp pns32 r-crq j n1 p-acp dt njp2,, cst vbz, vvb d n2 p-acp dt j n1, vvb pix p-acp j n1. (4) sermon (DIV1) 56 Page 76
519 Hence cometh the protecting and patronizing of the good and innocent by wise courage, the correcting and punishing of the euill and nocent by couragious wisedome: Hence comes the protecting and patronizing of the good and innocent by wise courage, the correcting and punishing of the evil and nocent by courageous Wisdom: av vvz dt vvg cc j-vvg pp-f dt j cc j-jn p-acp j n1, dt vvg cc vvg pp-f dt j-jn cc fw-la p-acp j n1: (4) sermon (DIV1) 56 Page 77
520 inclinable indeed rather vnto mercie then seueritie, endeuoring for that name which Minutius bestowed vpon Fabius, as Plutarch writeth in the life of Fabius, Quando venerabilius nomen non habeo, te mitem appello parentem: inclinable indeed rather unto mercy then severity, endeavouring for that name which Minutius bestowed upon Fabius, as Plutarch Writeth in the life of Fabius, Quando venerabilius Nome non habeo, te mitem Appeal parentem: j av av p-acp n1 cs n1, vvg p-acp d n1 r-crq npg1 vvn p-acp np1, c-acp ng1 vvz p-acp dt n1 pp-f np1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (4) sermon (DIV1) 56 Page 77
521 When I haue not a more honorable name to bestow, I call thee by the name of a mild father; When I have not a more honourable name to bestow, I call thee by the name of a mild father; c-crq pns11 vhb xx dt av-dc j n1 pc-acp vvi, pns11 vvb pno21 p-acp dt n1 pp-f dt j n1; (4) sermon (DIV1) 56 Page 77
522 yet not so pliant to mercie as negligent in iudgement: yet not so pliant to mercy as negligent in judgement: av xx av j p-acp n1 c-acp j p-acp n1: (4) sermon (DIV1) 56 Page 77
523 but remembring alwaies that they beare not the sword in vaine, but that they are the ministers of God, to take vengeance on them that do euill, Rom. 13. 4. The parts then of the Iudges office, are like the parts of Dauids song, mercie and iudgement. but remembering always that they bear not the sword in vain, but that they Are the Ministers of God, to take vengeance on them that do evil, Rom. 13. 4. The parts then of the Judges office, Are like the parts of David song, mercy and judgement. cc-acp vvg av cst pns32 vvb xx dt n1 p-acp j, cc-acp cst pns32 vbr dt n2 pp-f np1, pc-acp vvi n1 p-acp pno32 cst vdb j-jn, np1 crd crd dt n2 av pp-f dt ng1 n1, vbr av-j dt n2 pp-f npg1 vvn, n1 cc n1. (4) sermon (DIV1) 56 Page 77
524 In the first place, if it may be, mercie, that they which are like God in office may resemble him in image, whose mercy is said to be ouer al his works, Psa. 145. 9. many punishments are a disgrace to the magistrates, In the First place, if it may be, mercy, that they which Are like God in office may resemble him in image, whose mercy is said to be over all his works, Psa. 145. 9. many punishments Are a disgrace to the Magistrates, p-acp dt ord n1, cs pn31 vmb vbi, n1, cst pns32 r-crq vbr av-j np1 p-acp n1 vmb vvi pno31 p-acp n1, rg-crq n1 vbz vvn pc-acp vbi p-acp d po31 n2, np1 crd crd d n2 vbr dt n1 p-acp dt n2, (4) sermon (DIV1) 57 Page 78
525 as many funerals to the physitions, as writeth Seneca. Yet because there is a sparing crueltie, and a punishing mercy; as many funerals to the Physicians, as Writeth Senecca. Yet Because there is a sparing cruelty, and a punishing mercy; c-acp d n2 p-acp dt n2, c-acp vvz np1. av c-acp pc-acp vbz dt j-vvg n1, cc dt j-vvg n1; (4) sermon (DIV1) 57 Page 78
526 and foolish pittie spilleth the citie, as saith the prouerbe: and foolish pity spilleth the City, as Says the proverb: cc j n1 vvz dt n1, c-acp vvz dt n1: (4) sermon (DIV1) 58 Page 78
527 not so addicted to mercie as not at all affected to iudgement, without which it is sure that the weeds of vices would ouer-spread the field of the whole world, reason would become rage, lawes license, not so addicted to mercy as not At all affected to judgement, without which it is sure that the weeds of vices would overspread the field of the Whole world, reason would become rage, laws license, xx av vvn p-acp n1 c-acp xx p-acp d vvn p-acp n1, p-acp r-crq pn31 vbz j cst dt n2 pp-f n2 vmd vvn dt n1 pp-f dt j-jn n1, n1 vmd vvi n1, n2 vvb, (4) sermon (DIV1) 58 Page 78
528 well gouerned men as brutish and sauage beasts, Monarchies anarchies, kingdomes thraldoms, and the world it selfe a wildernesse. well governed men as brutish and savage beasts, Monarchies Anarchies, kingdoms thraldoms, and the world it self a Wilderness. av vvn n2 p-acp j cc j-jn n2, n2 n2, n2 n2, cc dt n1 pn31 n1 dt n1. (4) sermon (DIV1) 58 Page 78
529 They are therefore as in mercie, so to beare the likenes of God in iudgement, who is said to haue first iudgement, They Are Therefore as in mercy, so to bear the likeness of God in judgement, who is said to have First judgement, pns32 vbr av a-acp p-acp n1, av pc-acp vvi dt n1 pp-f np1 p-acp n1, r-crq vbz vvn pc-acp vhi ord n1, (4) sermon (DIV1) 58 Page 78
530 secondly iudgements, thirdly armies of iudgements, Iob 10. 17: armies which are for number many, for kinds sundry, and for force mightie, beginning all things in wisedome, following all things so begun with courage, therein taking heed what they do. secondly Judgments, Thirdly armies of Judgments, Job 10. 17: armies which Are for number many, for Kinds sundry, and for force mighty, beginning all things in Wisdom, following all things so begun with courage, therein taking heed what they do. ord n2, ord n2 pp-f n2, np1 crd crd: n2 r-crq vbr p-acp n1 d, c-acp n2 j, cc p-acp n1 j, vvg d n2 p-acp n1, vvg d n2 av vvn p-acp n1, av vvg n1 r-crq pns32 vdb. (4) sermon (DIV1) 58 Page 78
531 The second thing is the reason for the inforcement of this lesson, which consisteth in a two-fold consideratiō: The second thing is the reason for the enforcement of this Lesson, which Consisteth in a twofold consideration: dt ord n1 vbz dt n1 p-acp dt n1 pp-f d n1, r-crq vvz p-acp dt n1 n1: (4) sermon (DIV1) 59 Page 79
532 wherof the former concerneth whose iudgements they execute, set downe first negatiuely, not of man; secondly affirmatiuely, but of the Lord. Not of man, who is base, weake, miserable in his birth, life, death: whereof the former concerns whose Judgments they execute, Set down First negatively, not of man; secondly affirmatively, but of the Lord. Not of man, who is base, weak, miserable in his birth, life, death: c-crq dt j vvz r-crq n2 pns32 vvb, vvb a-acp ord av-jn, xx pp-f n1; ord av-jn, p-acp pp-f dt n1. xx pp-f n1, r-crq vbz j, j, j p-acp po31 n1, n1, n1: (4) sermon (DIV1) 59 Page 79
533 therefore may he seeme iustly to be contemned, his lawes to be wrested, his ordinances to be peruerted, his statutes to be transgressed by him which is the publicke organ and minister thereof: Therefore may he seem justly to be contemned, his laws to be wrested, his ordinances to be perverted, his statutes to be transgressed by him which is the public organ and minister thereof: av vmb pns31 vvi av-j pc-acp vbi vvn, po31 n2 pc-acp vbi vvn, po31 n2 pc-acp vbi vvn, po31 n2 pc-acp vbi vvn p-acp pno31 r-crq vbz dt j n1 cc n1 av: (4) sermon (DIV1) 59 Page 79
534 so he may do it secretly without detection, or subtilly without conuiction. so he may do it secretly without detection, or subtly without conviction. av pns31 vmb vdi pn31 av-jn p-acp n1, cc av-j p-acp n1. (4) sermon (DIV1) 59 Page 79
535 Not of man, who for his matter is called Adam, which signifieth earth: for his misery Enosh, which signifieth sorrow or affliction: Not of man, who for his matter is called Adam, which signifies earth: for his misery Enosh, which signifies sorrow or affliction: xx pp-f n1, r-crq p-acp po31 n1 vbz vvn np1, r-crq vvz n1: p-acp po31 n1 np1, r-crq vvz n1 cc n1: (4) sermon (DIV1) 59 Page 79
536 and therefore may he and his lawes seeme lightly to be regarded, basely to be esteemed. and Therefore may he and his laws seem lightly to be regarded, basely to be esteemed. cc av vmb pns31 cc po31 n2 vvb av-j pc-acp vbi vvn, av-j pc-acp vbi vvn. (4) sermon (DIV1) 59 Page 79
537 Not of man, of whom it is said, NONLATINALPHABET, man is full of windings and turnings: Not of man, of whom it is said,, man is full of windings and turnings: xx pp-f n1, pp-f ro-crq pn31 vbz vvn,, n1 vbz j pp-f n2-vvg cc n2-vvg: (4) sermon (DIV1) 59 Page 80
538 therefore seemeth it no matter very important, if there be a winding and turning from his lawes and iudgements. Therefore seems it no matter very important, if there be a winding and turning from his laws and Judgments. av vvz pn31 dx n1 av j, cs pc-acp vbi dt j-vvg cc vvg p-acp po31 n2 cc n2. (4) sermon (DIV1) 59 Page 80
539 Not of man, who setteth forth deceit with his tongue, Rom. 3. 13. therfore may he seeme (according to the natural suggestion of depraued reason) lege talionis, by law of like for like, to be worthily deceiued againe. Not of man, who sets forth deceit with his tongue, Rom. 3. 13. Therefore may he seem (according to the natural suggestion of depraved reason) lege Talionis, by law of like for like, to be worthily deceived again. xx pp-f n1, r-crq vvz av n1 p-acp po31 n1, np1 crd crd av vmb pns31 vvi (vvg p-acp dt j n1 pp-f j-vvn n1) fw-la fw-la, p-acp n1 pp-f j c-acp av-j, pc-acp vbi av-j vvn av. (4) sermon (DIV1) 59 Page 80
540 To conclude, not of man, who hath transgressed the law of the highest: for there is none that doth good, no not one. To conclude, not of man, who hath transgressed the law of the highest: for there is none that does good, no not one. p-acp vvi, xx pp-f n1, r-crq vhz vvn dt n1 pp-f dt js: c-acp pc-acp vbz pix cst vdz j, uh-dx xx crd. (4) sermon (DIV1) 59 Page 80
541 It may seeme then no matter of great moment, when a man hath transgressed the law of God, It may seem then no matter of great moment, when a man hath transgressed the law of God, pn31 vmb vvi av dx n1 pp-f j n1, c-crq dt n1 vhz vvn dt n1 pp-f np1, (4) sermon (DIV1) 59 Page 80
542 if man violate the iudgements of man. The part affirmatiue followeth the part negatiue: if man violate the Judgments of man. The part affirmative follows the part negative: cs n1 vvb dt n2 pp-f n1. dt n1 j vvz dt n1 j-jn: (4) sermon (DIV1) 59 Page 80
543 But of the Lord. Of the Lord, who for his cōtinuance is God from euerlasting and world without end, Psal. 90. 2. For his essence a spirit, who will be worshipped in spirit and truth, Iohn 4. 24. For his state, one in whose presence is fulnesse of ioy, But of the Lord. Of the Lord, who for his Continuance is God from everlasting and world without end, Psalm 90. 2. For his essence a Spirit, who will be worshipped in Spirit and truth, John 4. 24. For his state, one in whose presence is fullness of joy, cc-acp pp-f dt n1. pp-f dt n1, r-crq p-acp po31 n1 vbz np1 p-acp j cc n1 p-acp n1, np1 crd crd p-acp po31 n1 dt n1, r-crq vmb vbi vvn p-acp n1 cc n1, np1 crd crd p-acp po31 n1, crd p-acp rg-crq n1 vbz n1 pp-f n1, (4) sermon (DIV1) 60 Page 81
544 and at his right hand pleasures for euermore, Psal. 16. 12. For his constancie hath no shadow by turning, Iam. 1. 17. For his sinceritie and sanctimonie is holy, holy, holy, not once, and At his right hand pleasures for evermore, Psalm 16. 12. For his constancy hath no shadow by turning, Iam. 1. 17. For his sincerity and sanctimony is holy, holy, holy, not once, cc p-acp po31 j-jn n1 n2 p-acp av, np1 crd crd p-acp po31 n1 vhz dx n1 p-acp vvg, np1 crd crd p-acp po31 n1 cc n1 vbz j, j, j, xx a-acp, (4) sermon (DIV1) 60 Page 81
545 nor twice, but thrice holy: and that not by the opinion of men, but by the witnesse of Angels, Isay 6. 3. Of the Lord, who spanneth the heauens with his span, nor twice, but thrice holy: and that not by the opinion of men, but by the witness of Angels, Saiah 6. 3. Of the Lord, who spanneth the heavens with his span, ccx av, cc-acp av j: cc cst xx p-acp dt n1 pp-f n2, cc-acp p-acp dt n1 pp-f n2, np1 crd crd pp-f dt n1, r-crq vvz dt n2 p-acp po31 n1, (4) sermon (DIV1) 60 Page 81
546 and measureth the waters in his fist, and weyeth the mountaines in a ballance. and measureth the waters in his fist, and weigheth the Mountains in a balance. cc vvz dt n2 p-acp po31 n1, cc vvz dt n2 p-acp dt n1. (4) sermon (DIV1) 60 Page 81
547 Of the Lord, in comparison of whom all the nations of the earth are but as a drop from a bucket. Of the Lord, in comparison of whom all the Nations of the earth Are but as a drop from a bucket. pp-f dt n1, p-acp n1 pp-f r-crq d dt n2 pp-f dt n1 vbr p-acp c-acp dt n1 p-acp dt n1. (4) sermon (DIV1) 60 Page 81
548 Of the Lord, who is the Lord of anger, whose paths are in the whirlewind and the storme, Of the Lord, who is the Lord of anger, whose paths Are in the whirlwind and the storm, pp-f dt n1, r-crq vbz dt n1 pp-f n1, rg-crq n2 vbr p-acp dt n1 cc dt n1, (4) sermon (DIV1) 60 Page 81
549 and the clouds are the dust of his feete, Naum 1. 2. 3. Finally of the Lord: and the Clouds Are the dust of his feet, Naum 1. 2. 3. Finally of the Lord: cc dt n2 vbr dt n1 pp-f po31 n2, np1 crd crd crd av-j pp-f dt n1: (4) sermon (DIV1) 60 Page 81
550 at the presence and in the sight of whom the earth is burnt, the rocks cleaue, the mountains tremble, the hils melt, the deeps roare, hell it selfe and all infernall troupes do shake and shudder. At the presence and in the sighed of whom the earth is burned, the Rocks cleave, the Mountains tremble, the hills melt, the deeps roar, hell it self and all infernal troops do shake and shudder. p-acp dt n1 cc p-acp dt n1 pp-f ro-crq dt n1 vbz vvn, dt n2 vvb, dt n2 vvb, dt n2 vvb, dt n2-jn vvi, n1 pn31 n1 cc d j n2 vdb vvi cc vvi. (4) sermon (DIV1) 60 Page 82
551 Seeing then ye execute not the iudgements of man such and so base, such and so weake, such and so contemptible, Seeing then you execute not the Judgments of man such and so base, such and so weak, such and so contemptible, vvg av pn22 vvb xx dt n2 pp-f n1 d cc av j, d cc av j, d cc av j, (4) sermon (DIV1) 60 Page 82
552 but of the Lord, such and so glorious, such and so mightie, such and so fearfull, such and so dreadfull, of such and so great terror and maiesty: but of the Lord, such and so glorious, such and so mighty, such and so fearful, such and so dreadful, of such and so great terror and majesty: cc-acp pp-f dt n1, d cc av j, d cc av j, d cc av j, d cc av j, pp-f d cc av j n1 cc n1: (4) sermon (DIV1) 60 Page 82
553 oh it standeth you in hand to take heed what you do. o it Stands you in hand to take heed what you do. uh pn31 vvz pn22 p-acp n1 pc-acp vvi n1 r-crq pn22 vdb. (4) sermon (DIV1) 60 Page 82
554 The second consideration obseruable in this reason, is, that Iudges themselues are to stand at the seate of iudgement, to be collected out of these words, who will be with you in the cause and in the iudgement: The second consideration observable in this reason, is, that Judges themselves Are to stand At the seat of judgement, to be collected out of these words, who will be with you in the cause and in the judgement: dt ord n1 j p-acp d n1, vbz, cst n2 px32 vbr pc-acp vvi p-acp dt n1 pp-f n1, pc-acp vbi vvn av pp-f d n2, r-crq vmb vbi p-acp pn22 p-acp dt n1 cc p-acp dt n1: (4) sermon (DIV1) 61 Page 82
555 he will be with them by the all-seeing eye of his vnsearchable wisedome and vnderstanding, if they do well, to reward them with mercie: he will be with them by the All-seeing eye of his unsearchable Wisdom and understanding, if they do well, to reward them with mercy: pns31 vmb vbi p-acp pno32 p-acp dt j n1 pp-f po31 j n1 cc n1, cs pns32 vdb av, pc-acp vvi pno32 p-acp n1: (4) sermon (DIV1) 61 Page 82
556 if they do euill, to punish thē with iudgement. if they do evil, to Punish them with judgement. cs pns32 vdb j-jn, pc-acp vvi pno32 p-acp n1. (4) sermon (DIV1) 61 Page 82
557 If then the Iudges of the earth shall not administer iudgement, shall not do equitie, shall not performe iustice, shall not beware, shall not take heed, shall haue incontinentes oculos, & incontinentes manus, incontinent eyes and incontinent hands: If then the Judges of the earth shall not administer judgement, shall not do equity, shall not perform Justice, shall not beware, shall not take heed, shall have incontinentes Eyes, & incontinentes manus, incontinent eyes and incontinent hands: cs av dt n2 pp-f dt n1 vmb xx vvi n1, vmb xx vdi n1, vmb xx vvi n1, vmb xx vvi, vmb xx vvi n1, vmb vhi fw-la fw-la, cc fw-la fw-la, j n2 cc j n2: (4) sermon (DIV1) 61 Page 83
558 Incontinent eyes like to the two vnchast Iudges towards Susanna: Incontinent hands like to Felix, who is said to leaue Paul bound, Incontinent eyes like to the two unchaste Judges towards Susanna: Incontinent hands like to Felix, who is said to leave Paul bound, j n2 av-j p-acp dt crd j n2 p-acp np1: j n2 av-j p-acp np1, r-crq vbz vvn pc-acp vvi np1 vvn, (4) sermon (DIV1) 61 Page 83
559 because he looked for money to haue loosed him, Act. 24. 27: then the Lord will be with them in such a case and iudgment, in the viall of his wrath, in the edge of his indignation, punishing them both in this world and in the world to come. Because he looked for money to have loosed him, Act. 24. 27: then the Lord will be with them in such a case and judgement, in the vial of his wrath, in the edge of his Indignation, punishing them both in this world and in the world to come. c-acp pns31 vvd p-acp n1 pc-acp vhi vvn pno31, n1 crd crd: av dt n1 vmb vbb p-acp pno32 p-acp d dt n1 cc n1, p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f po31 n1, vvg pno32 d p-acp d n1 cc p-acp dt n1 pc-acp vvi. (4) sermon (DIV1) 61 Page 83
560 In this world, as he raised vp Daniel, which signifieth the iudgement of God against those two incontinent Iudges, who arraigned, condemned, In this world, as he raised up daniel, which signifies the judgement of God against those two incontinent Judges, who arraigned, condemned, p-acp d n1, c-acp pns31 vvd a-acp np1, r-crq vvz dt n1 pp-f np1 p-acp d crd j n2, r-crq vvn, vvn, (4) sermon (DIV1) 61 Page 83
561 and caused them to be stoned to death: and caused them to be stoned to death: cc vvd pno32 pc-acp vbi vvn p-acp n1: (4) sermon (DIV1) 61 Page 83
562 as he no doubt also raised vp Cambyses against Sisannes that corrupt Iudge, in causing him to be fleyed quicke, as he no doubt also raised up Cambyses against Susan that corrupt Judge, in causing him to be flay quick, c-acp pns31 dx n1 av vvn a-acp npg1 p-acp n2 cst j n1, p-acp vvg pno31 pc-acp vbi vvb j, (4) sermon (DIV1) 61 Page 83
563 and his skinne to be hung on the iudgement seate for his bribe-taking. and his skin to be hung on the judgement seat for his bribetaking. cc po31 n1 pc-acp vbi vvn p-acp dt n1 n1 p-acp po31 j. (4) sermon (DIV1) 61 Page 83
564 But if not in this world, most certainly in the world to come, when, oh fearfull saying, The mightie shall be mightily tormented, Wisdom. 6. 6. But if not in this world, most Certainly in the world to come, when, o fearful saying, The mighty shall be mightily tormented, Wisdom. 6. 6. p-acp cs xx p-acp d n1, ds av-j p-acp dt n1 pc-acp vvi, c-crq, uh j n-vvg, dt j vmb vbi av-j vvn, n1. crd crd (4) sermon (DIV1) 61 Page 84
565 But if the Iudges of the earth shall administer iudgement, shall do equitie, shall performe iustice, shal beware, shall take heed, shall seeke to be that in their seueral circuits, which Aristides was amongst the Athenians, of whom Herodotus reporteth, that he was NONLATINALPHABET NONLATINALPHABET, that is, the best and the most iust man among the Athenians. But if the Judges of the earth shall administer judgement, shall do equity, shall perform Justice, shall beware, shall take heed, shall seek to be that in their several circuits, which Aristides was among the Athenians, of whom Herodotus Reporteth, that he was, that is, the best and the most just man among the Athenians. cc-acp cs dt n2 pp-f dt n1 vmb vvi n1, vmb vdi n1, vmb vvi n1, vmb vvi, vmb vvi n1, vmb vvi pc-acp vbi d p-acp po32 j n2, r-crq np1 vbds p-acp dt njp2, pp-f ro-crq np1 vvz, cst pns31 vbds, cst vbz, dt js cc dt av-ds j n1 p-acp dt njp2. (4) sermon (DIV1) 62 Page 84
566 If they shall be men of courage, there is fortitude; fearing God, there is wisedome; dealing truly, there is iustice; If they shall be men of courage, there is fortitude; fearing God, there is Wisdom; dealing truly, there is Justice; cs pns32 vmb vbi n2 pp-f n1, pc-acp vbz n1; vvg np1, pc-acp vbz n1; vvg av-j, pc-acp vbz n1; (4) sermon (DIV1) 62 Page 84
567 hating couetousnes, there is temperance, Exod. 18. 21. which are called the foure Cardinall vertues, because vpon them, as vpon their proper hinges, all other vertues do depend. hating covetousness, there is temperance, Exod 18. 21. which Are called the foure Cardinal Virtues, Because upon them, as upon their proper hinges, all other Virtues do depend. vvg n1, pc-acp vbz n1, np1 crd crd r-crq vbr vvn dt crd n1 n2, c-acp p-acp pno32, c-acp p-acp po32 j n2, d j-jn n2 vdb vvi. (4) sermon (DIV1) 62 Page 84
568 Vertues fit for Iudges and magistrates, on whom the stay & state of common-weales and states, Virtues fit for Judges and Magistrates, on whom the stay & state of commonweals and states, ng1 n1 p-acp n2 cc n2, p-acp ro-crq dt n1 cc n1 pp-f n2 cc n2, (4) sermon (DIV1) 62 Page 84
569 as on their seuerall hinges, are sustained: as on their several hinges, Are sustained: c-acp p-acp po32 j n2, vbr vvn: (4) sermon (DIV1) 62 Page 85
570 then the Lord will be with them in such a cause and iudgement, with mercie rewarding them both in this life, then the Lord will be with them in such a cause and judgement, with mercy rewarding them both in this life, av dt n1 vmb vbi p-acp pno32 p-acp d dt n1 cc n1, p-acp n1 vvg pno32 d p-acp d n1, (4) sermon (DIV1) 62 Page 85
571 as also in the life to come: in this life with riches, wisedom and honor; in the life to come with blisse, life and immortalitie. as also in the life to come: in this life with riches, Wisdom and honour; in the life to come with bliss, life and immortality. c-acp av p-acp dt n1 pc-acp vvi: p-acp d n1 p-acp n2, n1 cc n1; p-acp dt n1 pc-acp vvi p-acp n1, n1 cc n1. (4) sermon (DIV1) 62 Page 85
572 As it is comfortably written, Wisd. 6. from ver. 17. to v. 22. The desire of discipline is the beginning of wisedome, As it is comfortably written, Wisdom 6. from ver. 17. to v. 22. The desire of discipline is the beginning of Wisdom, p-acp pn31 vbz av-j vvn, np1 crd p-acp fw-la. crd p-acp n1 crd dt n1 pp-f n1 vbz dt n1 pp-f n1, (4) sermon (DIV1) 62 Page 85
573 and the care of discipline is loue, and loue is the fulfilling of the commandement; the keeping of the commandement is the assurance of immortalitie; and the care of discipline is love, and love is the fulfilling of the Commandment; the keeping of the Commandment is the assurance of immortality; cc dt n1 pp-f n1 vbz n1, cc n1 vbz dt j-vvg pp-f dt n1; dt n-vvg pp-f dt n1 vbz dt n1 pp-f n1; (4) sermon (DIV1) 62 Page 85
574 immortalitie maketh vs neare vnto God: wherfore the loue of wisedome bringeth vs vnto the kingdome. immortality makes us near unto God: Wherefore the love of Wisdom brings us unto the Kingdom. n1 vvz pno12 av-j p-acp np1: c-crq dt n1 pp-f n1 vvz pno12 p-acp dt n1. (4) sermon (DIV1) 62 Page 85
575 If then your delight be in thrones and in scepters (oh ye kings and Iudges of the earth) embrace wisedome and raigne for euermore. If then your delight be in thrones and in sceptres (o you Kings and Judges of the earth) embrace Wisdom and Reign for evermore. cs av po22 n1 vbb p-acp n2 cc p-acp n2 (uh pn22 n2 cc n2 pp-f dt n1) vvb n1 cc n1 p-acp av. (4) sermon (DIV1) 62 Page 85
576 Thus (right honorable) haue I opened this text vnto you, not largely amplified, but briefly comprised: Thus (right honourable) have I opened this text unto you, not largely amplified, but briefly comprised: av (j-jn j) vhb pns11 vvn d n1 p-acp pn22, xx av-j vvn, cc-acp av-j vvn: (4) sermon (DIV1) 63 Page 86
577 wherein I haue shewed you the ordination of a Iudge, and the informatiō of him. wherein I have showed you the ordination of a Judge, and the information of him. c-crq pns11 vhb vvn pn22 dt n1 pp-f dt n1, cc dt n1 pp-f pno31. (4) sermon (DIV1) 63 Page 86
578 S. Cyprian saith, that God is one in essence, but diuers and manifold in office and magistracy, whereof your honours haue a portion. S. Cyprian Says, that God is one in essence, but diverse and manifold in office and magistracy, whereof your honours have a portion. np1 jp vvz, cst np1 vbz crd n1 n1, cc-acp j cc j p-acp n1 cc n1, c-crq po22 n2 vhb dt n1. (4) sermon (DIV1) 63 Page 86
579 Gird therefore your loynes with the girdle of fortitude, but of fortitude informed by wisedome: Gird Therefore your loins with the girdle of fortitude, but of fortitude informed by Wisdom: np1 av po22 n2 p-acp dt n1 pp-f n1, cc-acp pp-f n1 vvn p-acp n1: (4) sermon (DIV1) 63 Page 86
580 let mercie and iudgement, iudgement and mercie meet in your persons, as somtime the sweete and the strong, the strong and the sweet did in Sampsons riddle, Iud. 14. 14. Go on to do that which ye do, I meane to shun and auoid that which is euill and vniust, let mercy and judgement, judgement and mercy meet in your Persons, as sometime the sweet and the strong, the strong and the sweet did in Sampsons riddle, Iud. 14. 14. Go on to do that which you do, I mean to shun and avoid that which is evil and unjust, vvb n1 cc n1, n1 cc n1 vvi p-acp po22 n2, c-acp av dt j cc dt j, dt j cc dt j vdd p-acp np1 n1, np1 crd crd vvb a-acp pc-acp vdi d r-crq pn22 vdb, pns11 vvb pc-acp vvi cc vvi d r-crq vbz j-jn cc j, (4) sermon (DIV1) 63 Page 86
581 and so ye may shun and auoid the being of God with you in the cause and in the iudgement punishing you. and so you may shun and avoid the being of God with you in the cause and in the judgement punishing you. cc av pn22 vmb vvi cc vvi dt vbg pp-f np1 p-acp pn22 p-acp dt n1 cc p-acp dt n1 vvg pn22. (4) sermon (DIV1) 63 Page 86
582 Go on to embrace that which is good and iust, that so the mercy of God may embrace you, Go on to embrace that which is good and just, that so the mercy of God may embrace you, vvb a-acp pc-acp vvi d r-crq vbz j cc j, cst av dt n1 pp-f np1 vmb vvi pn22, (4) sermon (DIV1) 63 Page 86
583 and his louing fauor may compasse you about as it were with a shield, Psa. 5. 12. Let the iudgement-seate, whereon your honorable personages doe sit, put you in mind of the seate of Gods iudgement: and his loving favour may compass you about as it were with a shield, Psa. 5. 12. Let the judgement-seat, whereon your honourable Personages do fit, put you in mind of the seat of God's judgement: cc po31 j-vvg n1 vmb vvi pn22 a-acp c-acp pn31 vbdr p-acp dt n1, np1 crd crd vvb dt n1, c-crq po22 j n2 vdb vvi, vvb pn22 p-acp n1 pp-f dt n1 pp-f npg1 n1: (4) sermon (DIV1) 63 Page 87
584 let the iudgement barre, whereat the miserable prisoners are arraigned before you, bring to your remembrance the bar of Gods iudgement, let the judgement bar, whereat the miserable Prisoners Are arraigned before you, bring to your remembrance the bar of God's judgement, vvb dt n1 n1, c-crq dt j n2 vbr vvn p-acp pn22, vvb p-acp po22 n1 dt n1 pp-f npg1 n1, (4) sermon (DIV1) 63 Page 87
585 when the iudgement shall be extraordinarie, both in regard of the Iudge, who shall be God the Iudge of the whole world, Genes. 18. 25. as also in regard of them which shall be iudged, which are the Iudges of the earth. when the judgement shall be extraordinary, both in regard of the Judge, who shall be God the Judge of the Whole world, Genesis. 18. 25. as also in regard of them which shall be judged, which Are the Judges of the earth. c-crq dt n1 vmb vbi j, av-d p-acp n1 pp-f dt n1, r-crq vmb vbi np1 dt n1 pp-f dt j-jn n1, np1. crd crd c-acp av p-acp n1 pp-f pno32 r-crq vmb vbi vvn, r-crq vbr dt n2 pp-f dt n1. (4) sermon (DIV1) 63 Page 87
586 And euer and anon think vpon that saying, which, the wiser the heart is it lighteth on, the deeper impressiō it maketh, written Wisdom. 6. 5. Sodainly will the Lord appeare vnto you: And ever and anon think upon that saying, which, the Wiser the heart is it lights on, the Deeper impression it makes, written Wisdom. 6. 5. Suddenly will the Lord appear unto you: cc av cc av vvb p-acp d n-vvg, r-crq, dt jc dt n1 vbz pn31 vvz a-acp, dt jc-jn n1 pn31 vvz, j-vvn n1. crd crd av-j vmb dt n1 vvb p-acp pn22: (4) sermon (DIV1) 63 Page 87
587 for a hard iudgement shall be for them that beare rule. Proceed therefore as to the good of this kingdome you haue begunne: for a hard judgement shall be for them that bear Rule. Proceed Therefore as to the good of this Kingdom you have begun: c-acp dt j n1 vmb vbi p-acp pno32 cst vvb n1. vvb av c-acp p-acp dt j pp-f d n1 pn22 vhb vvn: (4) sermon (DIV1) 63 Page 87
588 proceede I say, and so long as this your life continueth, continue you this proceeding, to be that vnto his Maiestie, which his excellencie in that his excellent speech which he made in the Parliament house, no doubt in your honourable presence and audience, aduiseth you to be his eyes to see for him, his eares to heare for him: proceed I say, and so long as this your life Continueth, continue you this proceeding, to be that unto his Majesty, which his excellency in that his excellent speech which he made in the Parliament house, no doubt in your honourable presence and audience, adviseth you to be his eyes to see for him, his ears to hear for him: vvb pns11 vvb, cc av av-j c-acp d po22 n1 vvz, vvb pn22 d n-vvg, pc-acp vbi cst p-acp po31 n1, r-crq po31 n1 p-acp d po31 j n1 r-crq pns31 vvd p-acp dt n1 n1, dx n1 p-acp po22 j n1 cc n1, vvz pn22 pc-acp vbi po31 n2 pc-acp vvi p-acp pno31, po31 n2 pc-acp vvi p-acp pno31: (4) sermon (DIV1) 63 Page 88
589 that as his Maiestie desireth to heare and see for the Lord; so ye may see and heare for his Maiestie. that as his Majesty Desires to hear and see for the Lord; so you may see and hear for his Majesty. cst p-acp po31 n1 vvz pc-acp vvi cc vvi p-acp dt n1; av pn22 vmb vvi cc vvi p-acp po31 n1. (4) sermon (DIV1) 63 Page 88
590 For his Maiestie in that his speech, religiously protesteth that the thrones which you sit on, are neither his nor yours, but the Lords. For his Majesty in that his speech, religiously protesteth that the thrones which you fit on, Are neither his nor yours, but the lords. p-acp po31 n1 p-acp d po31 n1, av-j vvz cst dt n2 r-crq pn22 vvb a-acp, vbr av-d png31 cc png22, cc-acp dt n2. (4) sermon (DIV1) 63 Page 88
591 Keepe therfore iudgement, relieue the oppressed, iudge the fatherlesse, defend the cause of the widow, Esay 1. 17. Let that saying of Gregorie Nazianzen be as a magistrates memento vnto you, Quemadmodum leonum & reliquorum animaliū motus non sunt ijdem, ita nec magistratus & populi: Keep Therefore judgement, relieve the oppressed, judge the fatherless, defend the cause of the widow, Isaiah 1. 17. Let that saying of Gregory Nazianzen be as a Magistrates memento unto you, Quemadmodum leonum & reliquorum animaliū motus non sunt ijdem, ita nec Magistratus & People: vvb av n1, vvi dt j-vvn, vvb dt j, vvb dt n1 pp-f dt n1, np1 crd crd vvb cst vvg pp-f np1 np1 vbi p-acp dt n2 n1 p-acp pn22, fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la: (4) sermon (DIV1) 63 Page 88
592 as the motions and gestures of Lions and other baser creatures are not alike, so neither of the magistrate & the people. as the motions and gestures of Lions and other baser creatures Are not alike, so neither of the magistrate & the people. p-acp dt n2 cc n2 pp-f n2 cc j-jn jc n2 vbr xx av, av dx pp-f dt n1 cc dt n1. (4) sermon (DIV1) 63 Page 88
593 As therefore ye manage greater matters then the people, so ought your cariage to be of better manners then the people: As Therefore you manage greater matters then the people, so ought your carriage to be of better manners then the people: p-acp av pn22 vvb jc n2 cs dt n1, av vmd po22 n1 pc-acp vbi pp-f jc n2 cs dt n1: (4) sermon (DIV1) 63 Page 89
594 that as in places, so you may be aboue them in graces; that as in places, so you may be above them in graces; cst c-acp p-acp n2, av pn22 vmb vbi p-acp pno32 p-acp n2; (4) sermon (DIV1) 63 Page 89
595 that it may be said of you in regard of your Iudges office, as it is said of Dauid in respect of his kings office, that the spirit of God is come vpon you from that time forward, 1. Sam. 16. 13. Plutarch reporteth in the life of Demosthenes, that it was a saying among the people, that Demosthenes was worthy of the citie, but Demades aboue the citie. that it may be said of you in regard of your Judges office, as it is said of David in respect of his Kings office, that the Spirit of God is come upon you from that time forward, 1. Sam. 16. 13. Plutarch Reporteth in the life of Demosthenes, that it was a saying among the people, that Demosthenes was worthy of the City, but Demades above the City. cst pn31 vmb vbi vvn pp-f pn22 p-acp n1 pp-f po22 ng1 n1, c-acp pn31 vbz vvn pp-f np1 p-acp n1 pp-f po31 ng1 n1, cst dt n1 pp-f np1 vbz vvn p-acp pn22 p-acp d n1 av-j, crd np1 crd crd np1 vvz p-acp dt n1 pp-f np1, cst pn31 vbds dt vvg p-acp dt n1, cst npg1 vbds j pp-f dt n1, cc-acp npg1 p-acp dt n1. (4) sermon (DIV1) 63 Page 89
596 Behaue your selues so in your places, as ye may not onely be counted worthy of your places, but also aboue your places; Behave your selves so in your places, as you may not only be counted worthy of your places, but also above your places; vvi po22 n2 av p-acp po22 n2, c-acp pn22 vmb xx av-j vbi vvn j pp-f po22 n2, cc-acp av p-acp po22 n2; (4) sermon (DIV1) 63 Page 89
597 that he which sitteth aboue, may reward you both below and aboue: that he which Sitteth above, may reward you both below and above: cst pns31 r-crq vvz a-acp, vmb vvi pn22 d a-acp cc a-acp: (4) sermon (DIV1) 63 Page 89
598 below in this life with riches, wisedom and honour, waiting on your iudgement seates, as sometime they attended on the throne of Salomon: aboue in the life to come with blisse and immortalitie, when your scarlet robes shall be turned into long white robes, your traines of estate into troupes and millions of Saints and Angels: below in this life with riches, Wisdom and honour, waiting on your judgement seats, as sometime they attended on the throne of Solomon: above in the life to come with bliss and immortality, when your scarlet robes shall be turned into long white robes, your trains of estate into troops and millions of Saints and Angels: a-acp p-acp d n1 p-acp n2, n1 cc n1, vvg p-acp po22 n1 n2, c-acp av pns32 vvd p-acp dt n1 pp-f np1: a-acp p-acp dt n1 pc-acp vvi p-acp n1 cc n1, c-crq po22 j-jn n2 vmb vbi vvn p-acp j j-jn n2, po22 n2 pp-f n1 p-acp n2 cc crd pp-f n2 cc n2: (4) sermon (DIV1) 63 Page 90
599 your iudging of men into iudging of Angels; and your earths authoritie into heauens glory: your judging of men into judging of Angels; and your earth's Authority into heavens glory: po22 vvg pp-f n2 p-acp vvg pp-f n2; cc po22 ng1 n1 p-acp ng1 n1: (4) sermon (DIV1) 63 Page 90
600 which God grant vnto all faithfull Iudges and all his faithfull people, and that for his Son Christ Iesus sake: which God grant unto all faithful Judges and all his faithful people, and that for his Son christ Iesus sake: r-crq np1 vvb p-acp d j n2 cc d po31 j n1, cc cst p-acp po31 n1 np1 np1 n1: (4) sermon (DIV1) 63 Page 90
601 to whom, together with the holy Spirit, be all honor, praise, power, and dominion both now and for euer. Amen. FINIS. to whom, together with the holy Spirit, be all honour, praise, power, and dominion both now and for ever. Amen. FINIS. p-acp ro-crq, av p-acp dt j n1, vbb d n1, n1, n1, cc n1 av-d av cc p-acp av. uh-n. fw-la. (4) sermon (DIV1) 63 Page 90

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
4 1 Vers. 25. Vers. 25. np1 crd
4 0 Vers. 11. Vers. 11. np1 crd
4 2 Gen. 2. 14. Gen. 2. 14. np1 crd crd
34 0 Lipsius de Constantia. Lipsius de Constantia. np1 fw-fr np1.
37 0 Tit. 2. 15. Tit. 2. 15. np1 crd crd
37 1 1. Pet 2. 13. 1. Pet 2. 13. crd np1 crd crd
40 0 French hist. in Henr. 3. French hist. in Henry 3. np1 uh. p-acp np1 crd
48 0 Mat. 27. 60 Mathew 27. 60 np1 crd crd
48 1 Mat. 27. 66 Mathew 27. 66 np1 crd crd
50 0 2. Sam. 11. 2. Sam. 11. crd np1 crd
52 0 2. Sam. 12. 13. 2. Sam. 12. 13. crd np1 crd crd
54 0 Exod. 5. 2. Exod 5. 2. np1 crd crd
58 0 Pro. 27. 17. Pro 27. 17. np1 crd crd
66 0 Psal. 5. 2. Psalm 5. 2. np1 crd crd
66 1 Psal. 149. 8. Psalm 149. 8. np1 crd crd
66 2 Psal. 72. 10. Psal. 72. 11. Psalm 72. 10. Psalm 72. 11. np1 crd crd np1 crd crd
70 0 Apoc. 19. 16 Apocalypse 19. 16 np1 crd crd
74 0 Quint. Cur. Pedio Mex. in Calig. & Domitian. Quint. Cur. Pedio Mex. in Calig. & Domitian. np1 np1 fw-la np1. p-acp np1. cc np1.
76 0 Du Bart. in 6. day the 1. weeke. Du Bart. in 6. day the 1. Week. np1 np1 p-acp crd n1 dt crd n1.
80 0 Psal. 95. 3. Psalm 95. 3. np1 crd crd
82 0 Plutar. in Fab. Plutarch in Fab. np1 p-acp np1
85 0 Psal. 18. 16. Psalm 18. 16. np1 crd crd
86 0 Psal. 104. 3. Psalm 104. 3. np1 crd crd
90 0 Macrob. in Saturnal. Macrob in Saturnal. np1 p-acp j.
94 0 Tho. Aquin. Tho. Aquinas np1 np1
98 0 Aristot. in Metaphys. Aristotle in Metaphys. np1 p-acp np1.
100 0 Clemens Alexandrinus Clemens Alexandrian np1 np1
101 0 Jusii. Mart. Apolog. Jusii. Mart. Apology np1. np1 np1
101 1 Iunius de peccat. Ada. Antoni. Sebast. Min. de offic. Ecclesiae praest. Orat. 2. Iunius de peccat. Ada. Antoni. Sebast Min. de office. Ecclesiae praest. Orat 2. np1 fw-fr fw-la. np1. np1. np1 np1 fw-fr n1. np1 vvn. np1 crd
106 0 Iam. 1. 17. Iam. 1. 17. np1 crd crd
107 0 Hier. aduer. Iouinian. Hier. Aduer. Jovinian. np1 av. jp.
118 0 S. Bernard. S. Bernard. np1 np1.
118 1 Psal. 72. 7. Psalm 72. 7. np1 crd crd
120 0 1 Cor. 154. 7. 1 Cor. 154. 7. crd np1 crd crd
127 0 Psal. 82. 1. Psalm 82. 1. np1 crd crd
128 0 Pol. Virg. de Inuent. rerū. Pol. Virg de Invent. rerū. np1 np1 fw-la vvb. fw-la.
130 0 Lactantius. Lactantius. np1.
133 0 Iosep. Acost. hist. natural and morall, of the East and VVest Indians. Joseph Acost. hist. natural and moral, of the East and VVest Indians. np1 np1. uh. j cc j, pp-f dt n1 cc n1 np1.
138 0 Pro. 9 3. Pro 9 3. np1 crd crd
146 0 Ioh. Bohem. de moribus om••• gent. John Bohemia de moribus om••• gent. np1 np1 fw-fr fw-la n1 j.
147 0 De Affrica, cap. 4. De Africa, cap. 4. fw-fr np1, n1. crd
149 0 Diodo Sicu, lib. 2. Diodorus Sicu, lib. 2. np1 np1, n1. crd
155 0 Iob. Bohem. Ibid. Job Bohemia Ibid zz np1 np1
158 0 Girald. Cāb. Topograp. Hiberniae. Girald. Cāb. Topograp. Hiberniae. np1. np1. n1. np1.
165 0 1. Pet. 2. 9. Hierome. 1. Pet. 2. 9. Jerome. crd np1 crd crd np1.
167 0 NONLATINALPHABET. . .
169 0 Iob. Bohem. in Asia. ca. 2 Job Bohemia in Asia. circa 2 zz np1 p-acp np1. n1 crd
171 0 Rich. Knols gener. hist. of Turkes, pag. 57. Rich. Knolls gener. hist. of Turkes, page. 57. np1 vvz n1. uh. pp-f npg1, n1. crd
175 0 In Turkish 〈 ◊ 〉. In Turkish 〈 ◊ 〉. p-acp jp 〈 sy 〉.
179 0 Discouery of Englishmen in Ant. Ienkinson. pag. 34 3. Discovery of Englishmen in Ant Ienkinson. page. 34 3. n1 pp-f np2 p-acp np1 np1. n1. crd crd
188 0 Math. 9. 20. Math. 9. 20. np1 crd crd
193 0 August. August. np1.
195 0 Cyprian. Cyprian. np1.
196 0 Hieron. in Zach. 13. Hieron. in Zach 13. np1. p-acp np1 crd
198 0 Theodoret. Theodoret np1
202 0 Iustinian. Iustinian. np1.
206 0 Psal. 9. 12. Psalm 9. 12. np1 crd crd
207 0 Ezech. 35. 6 Ezekiel 35. 6 np1 crd crd
208 0 Exod. 20. 15 Exod 20. 15 np1 crd crd
209 0 Leuit. 11. Levites 11. np1 crd
210 0 Ouid. Ovid np1
212 0 Ephes. 5. 3. Ephesians 5. 3. np1 crd crd
219 0 Bonosus. Bonosus. np1.
233 0 Tertul. ad Scapulam. Tertulian ad Scapulam. np1 fw-la fw-la.
239 0 Psal. 82. 6. Psalm 82. 6. np1 crd crd
256 0 Iudg. 2. 16. Judges 2. 16. np1 crd crd
256 1 Iudg. 2. 18. Judges 2. 18. np1 crd crd
261 0 Micab. 3. 1. Micah. 3. 1. n1. crd crd
261 1 S. Hierome. S. Jerome. np1 np1.
262 0 Psal. 72. 1. Psalm 72. 1. np1 crd crd
265 0 Psal. 94. 15. Psalm 94. 15. np1 crd crd
277 0 Ioh. 5. 5. John 5. 5. np1 crd crd
282 0 1. Reg. 10. 20. 1. Reg. 10. 20. crd np1 crd crd
284 0 Malac. 3. 5. Malachi 3. 5. np1 crd crd
285 0 Ruth. 4. 2. Ruth. 4. 2. n1. crd crd
290 0 Math. 2. 16. Math. 2. 16. np1 crd crd
291 0 Act. 10. 34. Act. 10. 34. n1 crd crd
291 1 Ezek 18. 20. Ezekiel 18. 20. np1 crd crd
297 0 Iudg. 6. 2. Judges 6. 2. np1 crd crd
299 0 In Charl. 9. In Charl. 9. p-acp np1 crd
308 0 Valer. Max. Valer Max. np1 np1
310 0 Rom. 13. 4. Rom. 13. 4. np1 crd crd
313 0 Ioh. de Serres. John de Serres. np1 fw-fr np1.
317 0 Chrysost. Chrysostom np1
324 0 Picus Mirandul. Picus Mirandula. np1 np1.
331 0 Isidor. Isidore. np1.
336 0 Tiber. & Cai. Gracch. Tiber. & Cai. Gracch. np1 cc np1 vvb.
348 0 Vers. 5. Vers. 5. np1 crd
349 0 Vers. 6. Vers. 6. np1 crd
370 0 Iud 17. 6. Jud 17. 6. vvd crd crd
371 0 Zach. 10. 4. Zach 10. 4. np1 crd crd
374 0 Dan. 5. 6. Dan. 5. 6. np1 crd crd
379 0 Psal. 82. 2. Psalm 82. 2. np1 crd crd
380 0 Num. 11. 14 Num. 11. 14 np1 crd crd
380 1 Num. 11. 25 Num. 11. 25 np1 crd crd
382 0 1. Reg. 4. 7. 1. Reg. 4. 7. crd np1 crd crd
383 0 Dan. 6. 1. 2. Dan. 6. 1. 2. np1 crd crd crd
384 0 Ester. 1. 3. Ester. 1. 3. np1. crd crd
384 1 Aristot. Polit. lib. 4. Aristotle Politic lib. 4. np1 np1 n1. crd
386 0 Philo Judae. de creat. princip. Philo Judae. de create. Princip. np1 np1. fw-fr vvb. n1.
393 0 Jer. 17. 6. Jer. 17. 6. np1 crd crd
396 0 Esai. 32. 1. 2 Isaiah. 32. 1. 2 np1. crd crd crd
397 0 Gen. 49. 10. Gen. 49. 10. np1 crd crd
404 0 Ezech. 22. 2. Ezekiel 22. 2. np1 crd crd
406 0 Gen. 19. Gen. 19. np1 crd
408 0 Micah 1. 5. micah 1. 5. np1 crd crd
411 0 Xenoph. NONLATINALPHABET. Xenoph. np1.
415 0 Gen. 49. Gen. 49. np1 crd
417 0 1. Reg. 3. 26. 1. Reg. 3. 26. crd np1 crd crd
419 0 1. Sam. 15. 27. 1. Sam. 15. 27. crd np1 crd crd
429 0 Juni. de palit, Mosis. Juni. de palit, Moses. fw-la. fw-la fw-la, np1.
436 0 Eccles. 9. 16. Eccles. 9. 16. np1 crd crd
437 0 Eccles. 9. 14. 15. Eccles. 9. 14. 15. np1 crd crd crd
441 0 Iudg. 16. 19 Judges 16. 19 np1 crd crd
442 0 Psal. 22. 15. Psalm 22. 15. np1 crd crd
444 0 Jsocrat. Jsocrat. vvi.
447 0 Iob. 18. 13. Job 18. 13. zz crd crd
449 0 1. Sam. 31. 4. 1. Sam. 31. 4. crd np1 crd crd
454 0 Zach. 11. 7. Zach 11. 7. np1 crd crd
457 0 vers. 6. vers. 6. fw-la. crd
462 0 Exod. 23 8. Exod 23 8. np1 crd crd
469 0 Math. 5. 45. Math. 5. 45. np1 crd crd
474 0 Naum 2. 3. Naum 2. 3. np1 crd crd
475 0 Judg. 6. 12. Judges 6. 12. np1 crd crd
476 0 Sueton. in Aug. Caesar. Suetonius in Aug. Caesar. np1 p-acp np1 np1.
482 0 Gal. 4. 18. Gal. 4. 18. np1 crd crd
484 0 Seneca. Senecca. np1.
486 0 Esai. 11. 2. Isaiah. 11. 2. np1. crd crd
487 0 Apoc. 17. 2. Apocalypse 17. 2. np1 crd crd
489 0 Plato. Plato. np1.
490 0 Hesiod. Hesiod. np1.
496 0 Eccle 10. 16 Eccle 10. 16 n1 crd crd
496 1 Plutarch in 〈 ◊ 〉. & Agis. Plutarch in 〈 ◊ 〉. & Agis. np1 p-acp 〈 sy 〉. cc np1.
497 0 Plato in pr. Alcib. Plato in Pr Alcib. np1 p-acp n1 np1.
505 0 Psal. 2. 10. Psalm 2. 10. np1 crd crd
512 0 2. Sam. 18. 3. 2. Sam. 18. 3. crd np1 crd crd
517 0 Psal. 85. 10 Psalm 85. 10 np1 crd crd
520 0 Plutarch. in Fabi. Plutarch. in Fabi np1. p-acp np1
523 0 Rom. 13. 4. Rom. 13. 4. np1 crd crd
523 1 Psal. 101. 1. Psalm 101. 1. np1 crd crd
524 0 Psal. 145. 9. Psalm 145. 9. np1 crd crd
525 0 Seneca. Senecca. np1.
530 0 Job 10. 17. Job 10. 17. np1 crd crd
535 0 Adam, red earth. Enosh, sorrow or affliction. Adam, read earth. Enosh, sorrow or affliction. np1, j-jn n1. np1, n1 cc n1.
539 0 Rom. 3. 13. Rom. 3. 13. np1 crd crd
543 0 Psal. 90. 2. Psalm 90. 2. np1 crd crd
543 1 Joh. 4. 24. John 4. 24. np1 crd crd
544 0 Psal. 16. 12. Psalm 16. 12. np1 crd crd
544 1 Iac. 1. 17. Iac. 1. 17. np1 crd crd
545 0 Esai. 6. 3. Isaiah. 6. 3. np1. crd crd
549 0 Naum 1. 2. 3 Naum 1. 2. 3 np1 crd crd crd
559 0 Act. 24. 27. Act. 24. 27. n1 crd crd
564 0 VVisd. 6. 6. Usivd. 6. 6. vvn. crd crd
565 0 Herodot. Herodotus. np1.
567 0 Exod. 18. 21 Exod 18. 21 np1 crd crd
572 0 VVisdom• frō vers. 1• to 22. VVisdom• from vers. 1• to 22. np1 p-acp fw-la. n1 p-acp crd
578 0 Cyprian. Cyprian. np1.
580 0 Judg. 14. 14 Judges 14. 14 np1 crd crd
583 0 Psal. 5. 12. Psalm 5. 12. np1 crd crd
585 0 Gen. 18. 2 Gen. 18. 2 np1 crd crd
586 0 VVisd. 6. 5 Usivd. 6. 5 vvn. crd crd
591 0 Esai. 1. 17. Isaiah. 1. 17. np1. crd crd
591 1 Grego. Naz. Grego. Nazareth np1. np1
595 0 1. Sam. 16. 13. Plutarch. 〈 ◊ 〉 Demosthen•• 1. Sam. 16. 13. Plutarch. 〈 ◊ 〉 Demosthen•• crd np1 crd crd np1. 〈 sy 〉 np1