Edom and Babylon against Jerusalem, or, meditations on Psal. 137. 7 Occasioned by the most happy deliverance of our church and state (on November 5. 1605.) from the most bloody designe of the papists-gunpowder-treason. Being the summe of divers sermons, delivered by Thomas Vicars B.D. Pastour of Cockfield in South-sex. ...
Haec verò sic nobis est propria, ut necesse sit vel à nobis eam vel à nemine celebrari, but the solemnity of this day is so appropriate to the Church and state of this Kingdome, that I know not any Country in the world that hath so great cause to keepe it Holy-day,
Haec verò sic nobis est propria, ut Necessary sit vel à nobis eam vel à Nemine celebrari, but the solemnity of this day is so Appropriate to the Church and state of this Kingdom, that I know not any Country in the world that hath so great cause to keep it Holiday,
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And Moses gives them a memento to thinke on that day, Remember this day in the which yee came out of Egypt, Exod. 13 3. And the Iewes afterward, in memory of their delivery from the malice and wrath of wicked Haman, who had appointed them all to the slaughter, kept a Holy-day with feasting and much joy,
And Moses gives them a memento to think on that day, remember this day in the which ye Come out of Egypt, Exod 13 3. And the Iewes afterwards, in memory of their delivery from the malice and wrath of wicked Haman, who had appointed them all to the slaughter, kept a Holiday with feasting and much joy,
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yea, and they promised that the dayes of that anniversary solemnity, called the dayes of Purim, should bee remembred and kept throughout every generation.
yea, and they promised that the days of that anniversary solemnity, called the days of Purim, should be remembered and kept throughout every generation.
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and the memoriall of them should not perish from their seed, Hest. 9. 28. Beloved, this dayes deliverance, which Gods right hand hath wrought for this Land, is much like to the delivery of Israel out of Egypt; for Rome is Egypt mystically,
and the memorial of them should not perish from their seed, Hest. 9. 28. beloved, this days deliverance, which God's right hand hath wrought for this Land, is much like to the delivery of Israel out of Egypt; for Room is Egypt mystically,
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and shall we not then remember this day, wherin we came out of Egypt? This dayes deliverance is much like the deliverance of the Iewes from the wicked devise of Haman, the Iewes Adversary.
and shall we not then Remember this day, wherein we Come out of Egypt? This days deliverance is much like the deliverance of the Iewes from the wicked devise of Haman, the Iewes Adversary.
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For was there not powder prepared to blow us up? was there not Fire and Faggot provided to burne us up? were wee not all of us as sheep appointed to the slaughter? and shall not then this day bee remembred? shall we suffer the memoriall of it to perish from us or our seed for ever? Oh no, The Lord hath so done his marvelous workes as upon this day, that they ought to be had in everlasting remembrance.
For was there not powder prepared to blow us up? was there not Fire and Faggot provided to burn us up? were we not all of us as sheep appointed to the slaughter? and shall not then this day be remembered? shall we suffer the memorial of it to perish from us or our seed for ever? O no, The Lord hath so done his marvelous works as upon this day, that they ought to be had in everlasting remembrance.
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and therefore, seeing God hath set a marke upon this day, and given it a preheminence above it's fellowes, the 〈 ◊ 〉 of the daies of the weeke, I except alwaies the Sabbath as the Lords day,
and Therefore, seeing God hath Set a mark upon this day, and given it a pre-eminence above it's Fellows, the 〈 ◊ 〉 of the days of the Week, I except always the Sabbath as the lords day,
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It is to give God thanks, and to continue a thankefull remembrance of his mercy in the deliverance of the whole Church and Kingdome of England, from the most barbarous and bloody intended massacre in the Gunpowder Treason.
It is to give God thanks, and to continue a thankful remembrance of his mercy in the deliverance of the Whole Church and Kingdom of England, from the most barbarous and bloody intended massacre in the Gunpowder Treason.
A Treason! ( horresco referens ) which I can never thinke upon, but it makes my haire to stand on an end, not conceiving in the word• by what name to expresse it,
A Treason! (Horresco referens) which I can never think upon, but it makes my hair to stand on an end, not conceiving in the word• by what name to express it,
whether I should call it the miracle, or rather the monster of all treachery, the marrow, or rather the quintessence of all villany. A Treason, so uncouth and unheard-of; so matchlesse, and unpareleled;
whither I should call it the miracle, or rather the monster of all treachery, the marrow, or rather the quintessence of all villainy. A Treason, so uncouth and unheard-of; so matchless, and unpareleled;
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so prodigious and divellish in each respect, that after-ages may peradventure be so amazed at the reading of it in our Chronicle, that they will have hardly any faith to beleeve i• for a true story,
so prodigious and devilish in each respect, that Afterages may Peradventure be so amazed At the reading of it in our Chronicle, that they will have hardly any faith to believe i• for a true story,
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it will scarce sinke into their heads, or settle in their hearts, that ever there should such a divellish plot have been attempted or acted by any that call themselves the sonnes of Adam. A treason, quam nec sol, qui omnia intuetur, aspicere which neither the Heaven, which beholdeth all things, could look upon without blushing;
it will scarce sink into their Heads, or settle in their hearts, that ever there should such a devilish plot have been attempted or acted by any that call themselves the Sons of Adam. A treason, quam nec sol, qui omnia intuetur, aspicere which neither the Heaven, which beholdeth all things, could look upon without blushing;
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nec terra, quae omnia sustinet, nisi eviscerata suscipere, nor the Earth which beareth up all things could admit of without violent digging into her bowels;
nec terra, Quae omnia Sustinet, nisi eviscerata suscipere, nor the Earth which bears up all things could admit of without violent digging into her bowels;
nec Nox, quae monstrorum mater est, tegere & occultare sustinuit, nor the Night which is the mother of monsters and mid-wife of wickednesse, could endure to cover or keepe close,
nec Nox, Quae monstrorum mater est, Tegere & occultare Sustinuit, nor the Night which is the mother of monsters and midwife of wickedness, could endure to cover or keep close,
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and tell mee you that are conversant in History, if ever you met with such a bloody practice? you that have spent some time abroad in forrein parts, tell mee if ever you heard of such a barbarous plot? O mites Diomedis equi Busiridis arae.
and tell me you that Are conversant in History, if ever you met with such a bloody practice? you that have spent Some time abroad in foreign parts, tell me if ever you herd of such a barbarous plot? Oh mites Diomedis equi Busiridis Arae.
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and but till they have enough, Ierem. 49. 9. But these mercilesse men, playing the parts of furies in the shapes of men, these Ignatian Pyrachmons will downe with all at one blow, they will bury in one common fire rem regem Regimen, Regionem, Religionem;
and but till they have enough, Jeremiah 49. 9. But these merciless men, playing the parts of furies in the shapes of men, these Ignatian Pyrachmons will down with all At one blow, they will bury in one Common fire remembering regem Regimen, Regionem, Religionem;
Root and Branch, Head and Taile, the Government of the Region, and the Substance of Religion, Patrem & Patriam, our Countrey and th• Father of our Countrey, the King and hi• Peeres, the Reverend Clergy, the Renowne• Nobility, the Sages of all Cities,
Root and Branch, Head and Tail, the Government of the Region, and the Substance of Religion, Patrem & Patriam, our Country and th• Father of our Country, the King and hi• Peers, the Reverend Clergy, the Renowne• Nobilt, the Sages of all Cities,
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I would gladly set forth the horriblenesse of that same NONLATINALPHABET that universally intended destruction and desolation of thi• Land, that seeing the greatnesse of the danger toward, wee may the better consider of the greatnesse of our Adversaries malice in ploting, and the greatnesse of Gods mercy in discovering the plot.
I would gladly Set forth the horribleness of that same that universally intended destruction and desolation of thi• Land, that seeing the greatness of the danger towards, we may the better Consider of the greatness of our Adversaries malice in plotting, and the greatness of God's mercy in discovering the plot.
only, because wee are more sensible of such things by the event, give mee leave in a Sciagraphie to set before your eyes the events that were likely to have ensued upon this horrible treason, by which, the treason may be,
only, Because we Are more sensible of such things by the event, give me leave in a Sciagraphie to Set before your eyes the events that were likely to have ensued upon this horrible treason, by which, the treason may be,
Suppose the King and Queene with all the Nobles, Bishops and Iudges were assembled together in the house of Parliament to consult and deliberate touching the weighty affaires of this Kingdome, as indeed it was appointed.
Suppose the King and Queen with all the Nobles, Bishops and Judges were assembled together in the house of Parliament to consult and deliberate touching the weighty affairs of this Kingdom, as indeed it was appointed.
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And suppose then under this house in a Vault there were laid thirty Barrels and foure Hogsheads of Gunpowder with Faggots and iron Barres upon them, as there were indeed.
And suppose then under this house in a Vault there were laid thirty Barrels and foure Hogsheads of Gunpowder with Faggots and iron Bars upon them, as there were indeed.
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and on a sudden imagine the whole building to cracke asunder, the plankes all on a flame, the beams and stones flying in the ayre, the joynts and members of all the worthies of our Land, rent and torne and scattered one from another the walls of the streete bedawbed with mens braines, the waies bedewed with mens blood, scarcely so much as one bone left of a great many for buriall.
and on a sudden imagine the Whole building to Crac asunder, the planks all on a flame, the beams and stones flying in the air, the Joints and members of all the worthies of our Land, rend and torn and scattered one from Another the walls of the street bedaubed with men's brains, the ways bedewed with men's blood, scarcely so much as one bone left of a great many for burial.
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Then imagine you see the Church adjoyning as with an earthquake dejected, the Monuments of the dead defaced, the Hall of Iustice demolished, the Records and Charters of the Kingdome perished, the whole circuit thereabouts turned into smoake and rubbish.
Then imagine you see the Church adjoining as with an earthquake dejected, the Monuments of the dead defaced, the Hall of justice demolished, the Records and Charters of the Kingdom perished, the Whole circuit thereabouts turned into smoke and rubbish.
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Then imagine you see the City in an uprore, the Country in perplexity, the Papists every where up in armes, the Spaniard with his forces landing upon your coasts ready to joyne with them, your houses rifled, your goods spoyled, your Maidens ravished, your Wives abused, your Children slaughtered;
Then imagine you see the city in an uproar, the Country in perplexity, the Papists every where up in arms, the Spaniard with his forces landing upon your coasts ready to join with them, your houses rifled, your goods spoiled, your Maidens ravished, your Wives abused, your Children slaughtered;
Gods Temple profaned, the Kings authority debased, the Popes power advanced, the pure preaching of the Word abolished, the Idolatrous superstition of the Masse established.
God's Temple profaned, the Kings Authority debased, the Popes power advanced, the pure preaching of the Word abolished, the Idolatrous Superstition of the Mass established.
Truely all these consequents, and farre worse, if I were able to expresse them, would have followed upon that vile and transcendent treason, if it had taken effect.
Truly all these consequents, and Far Worse, if I were able to express them, would have followed upon that vile and transcendent treason, if it had taken Effect.
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Truely in this Treason the necke of our whole State, both of Church and Common-wealth, the glory of this famous and flourishing Kingdome (the hope of posterity) was laid as it were upon the block.
Truly in this Treason the neck of our Whole State, both of Church and Commonwealth, the glory of this famous and flourishing Kingdom (the hope of posterity) was laid as it were upon the block.
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If the Lord himselfe had not been on our side, now may Israel say, if the Lord himselfe had not beene on our side when men rose up against us, they had swallowed us up quicke when they were so wrathfully displeased with us;
If the Lord himself had not been on our side, now may Israel say, if the Lord himself had not been on our side when men rose up against us, they had swallowed us up quick when they were so wrathfully displeased with us;
the snare is broken and our soule is delivered, and our helpe standeth in the Name of the LORD which made Heaven and earth, Psal. 124. a most sit Psalme to be sung at this solemnity.
the snare is broken and our soul is Delivered, and our help Stands in the Name of the LORD which made Heaven and earth, Psalm 124. a most fit Psalm to be sung At this solemnity.
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So now, having prepared your hearts and possessed your mindes with the proper businesse of this day, I will with your favour descend to the handling of this place of Scripture which I have read for my Text, sutable,
So now, having prepared your hearts and possessed your minds with the proper business of this day, I will with your favour descend to the handling of this place of Scripture which I have read for my Text, suitable,
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The summe whereof is nothing else but a prayer of the Church against her malicious and implacable enemies Remember the Children of Edom, ô Lord, &c. This Psalme is very patheticall, full of passions and affectionate passages.
The sum whereof is nothing Else but a prayer of the Church against her malicious and implacable enemies remember the Children of Edom, o Lord, etc. This Psalm is very pathetical, full of passion and affectionate passages.
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In the verses going before my Text you have laid downe those passions and passages which respect the Church, and that both in her misery which is deplored, and in her prosperity, which is desired; but of these wee have not now to speake.
In the Verses going before my Text you have laid down those passion and passages which respect the Church, and that both in her misery which is deplored, and in her Prosperity, which is desired; but of these we have not now to speak.
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In the imprecation (which wee have chosen for our theme) wee are to consider these 2. things. 1. How the Psalmist in the person of Gods seruants devoves the enemies of the Church to destruction;
In the imprecation (which we have chosen for our theme) we Are to Consider these 2. things. 1. How the Psalmist in the person of God's Servants devoves the enemies of the Church to destruction;
and for their spite against the Church, let them feel the weight of thy displeasure: this is meant by Remember them. Thus wee see the Psalmist prayeth in divers Psalmes,
and for their spite against the Church, let them feel the weight of thy displeasure: this is meant by remember them. Thus we see the Psalmist Prayeth in diverse Psalms,
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Let their eyes bee darke, and powre out them agen, &c. and so in the 54. Psal. 5. He shall reward evill unto mine enemies, destroy thou them in thy truth:
Let their eyes be dark, and pour out them again, etc. and so in the 54. Psalm 5. He shall reward evil unto mine enemies, destroy thou them in thy truth:
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tempered affection, contrary to the moderation and patience of a Christian man, yea and contrary to Christs command, Mat. 5. 44. where he bids us, Love your enemies, blesse them that curse you, do good to them that hate you,
tempered affection, contrary to the moderation and patience of a Christian man, yea and contrary to Christ command, Mathew 5. 44. where he bids us, Love your enemies, bless them that curse you, do good to them that hate you,
If we must pray for our enemies, why doe the Saints pray against them? if wee must doe them good, why do the Saints wish them evil? if wee must blesse them,
If we must pray for our enemies, why do the Saints pray against them? if we must do them good, why do the Saints wish them evil? if we must bless them,
why doe the Saints so eagerly curse them? if wee must love them, why doe the Saints expresse such an extreame and deadly hatred against them? I answer it is true, the imprecations used by the Saints in Scripture against wicked men are very grievous and fearefull,
why do the Saints so eagerly curse them? if we must love them, why do the Saints express such an extreme and deadly hatred against them? I answer it is true, the imprecations used by the Saints in Scripture against wicked men Are very grievous and fearful,
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or in their confusion, if they continue obstinate. In the salvation of sinners the mercy of GOD carries away the glory, 〈 ◊ 〉 the confusion of sinners the glory reflects upon Gods justice.
or in their confusion, if they continue obstinate. In the salvation of Sinners the mercy of GOD carries away the glory, 〈 ◊ 〉 the confusion of Sinners the glory reflects upon God's Justice.
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Lastly, wee must know, as Saint Augustine hath observed, that these imprecations are not onely prayers but prophecies, being indeed prophetical denuntiations of those fearefull judgements which should certainly overtake and overthrow all the enemies of God and his Church without repentance;
Lastly, we must know, as Saint Augustine hath observed, that these imprecations Are not only Prayers but prophecies, being indeed prophetical denunciations of those fearful Judgments which should Certainly overtake and overthrow all the enemies of God and his Church without Repentance;
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and therefore in all these imprecations, as the affection is not at all distempered, so neither is there any violation of patience, any branch of charity, any neglect of the precept of Christ.
and Therefore in all these imprecations, as the affection is not At all distempered, so neither is there any violation of patience, any branch of charity, any neglect of the precept of christ.
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Now for the second branch of the question, what is lawfull for us to doe in this case, whether wee may imitate the Saints in this, I doubt not but that we may,
Now for the second branch of the question, what is lawful for us to do in this case, whither we may imitate the Saints in this, I doubt not but that we may,
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if we admit these limitations, and take a few distinctions along with ush: 1. Wee must diligently distinguish betwixt the cause and the person that maintains the cause.
if we admit these limitations, and take a few Distinctions along with ush: 1. we must diligently distinguish betwixt the cause and the person that maintains the cause.
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It is cleere by the example of David, who prayed against the wicked counsell of Achitophel, 2. Sam. 15. 31. And by the example of the blessed Apostles, who prayed against the plots and practices of Herod, and Pilate and the Pharisees to stop the current of the Gospell, Acts 4. 29. As touching the persons of our enemies, wee are to note this distinction:
It is clear by the Exampl of David, who prayed against the wicked counsel of Ahithophel, 2. Sam. 15. 31. And by the Exampl of the blessed Apostles, who prayed against the plots and practices of Herod, and Pilate and the Pharisees to stop the current of the Gospel, Acts 4. 29. As touching the Persons of our enemies, we Are to note this distinction:
Some are private enemies, some are publike. If they bee private enemies onely, we must distinguish betwixt their nature and their sinne: Their sinne we may pray against;
some Are private enemies, Some Are public. If they be private enemies only, we must distinguish betwixt their nature and their sin: Their sin we may pray against;
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but their nature, we must not wish evill unto it, wee may love the man and hate his sinne; and howsoever it is a man a sinner that I hate and pray against,
but their nature, we must not wish evil unto it, we may love the man and hate his sin; and howsoever it is a man a sinner that I hate and pray against,
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For here Saint Augustines rule is good, Omnis peccator, in quantum peccator, non es• diligendus; no sinnefull person, as hee is sinnefull, is to be loved of us;
For Here Faint Augustine's Rule is good, Omnis peccator, in quantum peccator, non es• Should be loved; no sinful person, as he is sinful, is to be loved of us;
27. The sinne even of our private enemy wee may hate and pray against, but for his nature, the man himselfe, we must be so farre from hating him, that we must love him,
27. The sin even of our private enemy we may hate and pray against, but for his nature, the man himself, we must be so Far from hating him, that we must love him,
or they be curable, and such whereof ther• may be some good hope of amendment, where there is hope of repentance and amendment, we must not pray against such,
or they be curable, and such whereof ther• may be Some good hope of amendment, where there is hope of Repentance and amendment, we must not pray against such,
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but for such, wee must beg of God their conversion, as we see Christ prayed for his enemies upon the Crosse Father, forgive them, Luke 23. 34. and the Protomartyr Saint Stephen prayed for his enemies at the last gaspe, Lord, lay not this si• to their charge, Acts 7. 60. And so doth the Prophet David in divers Psalmes;
but for such, we must beg of God their conversion, as we see christ prayed for his enemies upon the Cross Father, forgive them, Lycia 23. 34. and the Protomartyr Saint Stephen prayed for his enemies At the last gasp, Lord, lay not this si• to their charge, Acts 7. 60. And so does the Prophet David in diverse Psalms;
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hee prayes that God would send some fatherly chastisement and correction upon the chiefest of his enemies, that by the consideration of Gods Ro• displing of them, they may be made to hearken unto Gods Word obediently,
he prays that God would send Some fatherly chastisement and correction upon the chiefest of his enemies, that by the consideration of God's Ro• displing of them, they may be made to harken unto God's Word obediently,
〈 ◊ 〉 this case wee may pray against them, and be seech God to bring them to a speedy confusion and destruction, both for the ma••festatio• of the Glory of his justice,
〈 ◊ 〉 this case we may pray against them, and be seech God to bring them to a speedy confusion and destruction, both for the ma••festatio• of the Glory of his Justice,
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and which wee are now by the helpe of GOD 〈 ◊ 〉 enter upon, Remember the Children of Edom, &c. There is in this Psalme mention made 〈 ◊ 〉 two sorts of enemies, the Children of Edom and the Daughter of Babylon. And I grant that the Text is principally meant of the Edomites and Babylonians which afflicted Ierusalem, or the Church of the Iewes then, in their sore captivity;
and which we Are now by the help of GOD 〈 ◊ 〉 enter upon, remember the Children of Edom, etc. There is in this Psalm mention made 〈 ◊ 〉 two sorts of enemies, the Children of Edom and the Daughter of Babylon. And I grant that the Text is principally meant of the Edomites and Babylonians which afflicted Ierusalem, or the Church of the Iewes then, in their soar captivity;
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But yet, as I take it, it reacheth farther, and may very fitly be applyed even to all such as bandy themselves against the Church of God in any age, or at any time whatsoever.
But yet, as I take it, it reaches farther, and may very fitly be applied even to all such as bandy themselves against the Church of God in any age, or At any time whatsoever.
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So that upon this reckoning, the Powder-Traytors, above twenty yeeres agoe, were these Edomites, and that scarlet Whore of Rome, was this Daughter of Babylon; as both our Church signifies not obscurely in the first Collect of the Service for this day, having relation to this Psalme,
So that upon this reckoning, the Powder-Traytors, above twenty Years ago, were these Edomites, and that scarlet Whore of Room, was this Daughter of Babylon; as both our Church signifies not obscurely in the First Collect of the Service for this day, having Relation to this Psalm,
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There are three sorts of Children I meet withall in holy Writ. 1. Children by naturall generation. 2. Children by spirituall adoption. 3. Children by morall imitation. 1. By the naturall course of generation,
There Are three sorts of Children I meet withal in holy Writ. 1. Children by natural generation. 2. Children by spiritual adoption. 3. Children by moral imitation. 1. By the natural course of generation,
and that two wayes, either in good, or in evill; in good, so the faithfull are said to be the Children of Abraham; being followers of the faith of Abraham; in evill, so the wicked miscreants of the world and enemies of the Church may be said to be the Children of Edom, being imitators of Edoms sinnes and wretched courses.
and that two ways, either in good, or in evil; in good, so the faithful Are said to be the Children of Abraham; being followers of the faith of Abraham; in evil, so the wicked miscreants of the world and enemies of the Church may be said to be the Children of Edom, being imitators of Edoms Sins and wretched courses.
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and upon this the Author of the Epistle to the Hebrewes gives him the Title of NONLATINALPHABET, a profane fellow, Heb. 12. 16. So these Children of Edom, they are a company of carnall men, little carefull of the maine,
and upon this the Author of the Epistle to the Hebrews gives him the Title of, a profane fellow, Hebrew 12. 16. So these Children of Edom, they Are a company of carnal men, little careful of the main,
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and so are enemies unto it, or of the Popish faction in particular, who, under the cloake and colour of the Church, doe persecute the Church and waste it extremely.
and so Are enemies unto it, or of the Popish faction in particular, who, under the cloak and colour of the Church, do persecute the Church and waste it extremely.
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As for Worldlings generally their carnality is too well knowne, they are just of the humour of the rich Glutton in the Gospell, to climbe to great wealth,
As for Worldlings generally their carnality is too well known, they Are just of the humour of the rich Glutton in the Gospel, to climb to great wealth,
God fils their bellies with his hid treasure, and in these earthly things they hug themselves, little caring to enter into the heavenly Canaan, they plant themselves here,
God fills their bellies with his hid treasure, and in these earthly things they hug themselves, little caring to enter into the heavenly Canaan, they plant themselves Here,
As touching the Popish faction, I meane those that addict themselves to the Pope and make it there onely study to hold up and inlarge the Sathanicall pompe and pride, the Sardanapalicall riot and luxury of that man of sinne and his rablement;
As touching the Popish faction, I mean those that addict themselves to the Pope and make it there only study to hold up and enlarge the Satanical pomp and pride, the Sardanapalicall riot and luxury of that man of sin and his rabblement;
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& such an one as did indulgere genio, love his belly too wel, & such an one as would oftē use to sacrifice to Bacchus, being very usually cup shotten;
& such an one as did indulgere genio, love his belly too well, & such an one as would often use to sacrifice to Bacchus, being very usually cup shotten;
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before his execution, hee was observed to be as drunke as a begger, and so sottish that hee could not speake a wise word, as the worthy Bishop of Salisbury relates it out of the mouth of faithfull witnesses in his Antilogia, written against Eudaemon Iohannes, the Grecian Bishop.
before his execution, he was observed to be as drunk as a beggar, and so sottish that he could not speak a wise word, as the worthy Bishop of Salisbury relates it out of the Mouth of faithful Witnesses in his Antilogia, written against Eudaemon Iohannes, the Grecian Bishop.
so I verily thinke, there is not any religion in the world, except it be Mahometisme, the yonger sister to Papisme that gives more way to the flesh, and opens 2 greater gap to sensuality and carnality and all manner of licentiousnesse,
so I verily think, there is not any Religion in the world, except it be Mahometism, the younger sister to Papism that gives more Way to the Flesh, and Opens 2 greater gap to sensuality and carnality and all manner of licentiousness,
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Witnesse first, their doctrine of dispensations, whereby they teach that the Pope hath power to dispence with the Word of God, and with every Co•mandement of the Law;
Witness First, their Doctrine of dispensations, whereby they teach that the Pope hath power to dispense with the Word of God, and with every Co•mandement of the Law;
and not only with the Law, but with the Gospell too, and the Epistles of S. Paul. Now to what horrible loosenesse and lewdnesse of life doth this tend!
and not only with the Law, but with the Gospel too, and the Epistles of S. Paul. Now to what horrible looseness and Lewdness of life does this tend!
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and what sinne is there, be it never so hainous, which a carnall man will not be encouraged to commit by this licentious doctrine? incest, sodomy, adultery, perjury, rebellion, all these have bin dispensed with by the Popes holines;
and what sin is there, be it never so heinous, which a carnal man will not be encouraged to commit by this licentious Doctrine? Incest, sodomy, adultery, perjury, rebellion, all these have been dispensed with by the Popes holiness;
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there are such evident and apparent instancesto prove this, that it cannot be denied. Witnesse 2. their doctrine of Pardons and indulgences, which are impudent and shameles.
there Are such evident and apparent instancesto prove this, that it cannot be denied. Witness 2. their Doctrine of Pardons and Indulgences, which Are impudent and shameless.
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so be that the party payeth according to the rate of absolution hee is taxed upon that score, shall stand as a sufficient witnesse against them in this point.
so be that the party payeth according to the rate of absolution he is taxed upon that score, shall stand as a sufficient witness against them in this point.
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Witnesse thirdly, their doctrine of auricular confession, the practice whereof what a gap to uncleannesse it opened, Nectarius Bishop of Constantinople saw well,
Witness Thirdly, their Doctrine of auricular Confessi, the practice whereof what a gap to uncleanness it opened, Nectarius Bishop of Constantinople saw well,
for that Priests and Friers, having hereby under pretence of Religion free accesse unto women, it falleth out many times that whose soules they should gaine to God, their bodies they do sacrifice to the divell.
for that Priests and Friars, having hereby under pretence of Religion free access unto women, it falls out many times that whose Souls they should gain to God, their bodies they do sacrifice to the Devil.
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Witnesse fourthly, their doctrine of constrained chastity and prohibiting of marriage, which Saint Paul calls the doctrine of of Divels. Paphnutius a good Bishop saw well what cause of horrible impurity and 〈 ◊ 〉 it was like to be,
Witness fourthly, their Doctrine of constrained chastity and prohibiting of marriage, which Saint Paul calls the Doctrine of of Devils. Paphnutius a good Bishop saw well what cause of horrible impurity and 〈 ◊ 〉 it was like to be,
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and therefore hee very stoutly opposed the decree of constrained single life made in the Nicene Councell, and all the Fathers in that Councell, pondring his reasons, were willing to forgoe their owne and yeeld to his judgement,
and Therefore he very stoutly opposed the Decree of constrained single life made in the Nicene Council, and all the Father's in that Council, pondering his Reasons, were willing to forgo their own and yield to his judgement,
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But Gregorius Magnus had a more full insight into this matter, when the heads of more than 6000. Infants were raked out of a pond before his face, which made him confesse his errour in tying Priests to a single life,
But Gregorius Magnus had a more full insight into this matter, when the Heads of more than 6000. Infants were raked out of a pond before his face, which made him confess his error in tying Priests to a single life,
for as Chrysostome •aith well, Scripturarum ignoratio baereses peperit, vitam corruptam invexit, sursum & deorsum omnia miscuit, the ignorance of the Scriptures hath bred heresies, brought in corruption of life,
for as Chrysostom •aith well, Scripturarum ignoratio baereses Peperit, vitam corruptam invexit, Sursum & deorsum omnia Miscuit, the ignorance of the Scriptures hath bred heresies, brought in corruption of life,
What should I tell you of Rome it selfe, the holy mother of these holy doctrines? In what place of the world is there more impiety, cruelty, atheisme, impurity, poysoning, treachery,
What should I tell you of Room it self, the holy mother of these holy doctrines? In what place of the world is there more impiety, cruelty, atheism, impurity, poisoning, treachery,
and all manner of villany reigning, than in Rome under his Holinesse his nose? Did not Mantuan one of their Poets say of old, Vrbs est jam tota lupanar? Did not the smell of Romes filthinesse offend Saint Katharines nose,
and all manner of villainy reigning, than in Room under his Holiness his nose? Did not Mantuan one of their Poets say of old, Urbs est jam tota lupanar? Did not the smell of Romes filthiness offend Saint Katharines nose,
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when she complained that in the Court of Rome, where should be a delicate paradise of vertues, shee found a stinke of hellish vices? But you will say, this was in diebus illis, the times are now changed,
when she complained that in the Court of Rome, where should be a delicate paradise of Virtues, she found a stink of hellish vices? But you will say, this was in diebus illis, the times Are now changed,
Al hope of reformation, saith hee, is taken away; where under the Sun is greater licentiousnesse, cl•mour, impurity, I will not say madnesse and impudence,
All hope of Reformation, Says he, is taken away; where under the Sun is greater licentiousness, cl•mour, impurity, I will not say madness and impudence,
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What cruell and bloody hearted men the whole race of the Edomites were, you may ghesse by that notorious butcher of Gods Priests Doeg the Edomit when hee had most malitiously accused the Priests for succouring David, and had brought them before Saul to be slaine,
What cruel and bloody hearted men the Whole raze of the Edomites were, you may guess by that notorious butcher of God's Priests Doeg the Edomit when he had most maliciously accused the Priests for succouring David, and had brought them before Saul to be slain,
Note, saith Lyra, the exceeding great cruelty of this wretched fellow, in vastatione tot bonorum & in jugula•tione tot innocentium, which appeares in these two things, the spoyling of so much goods,
Note, Says Lyram, the exceeding great cruelty of this wretched fellow, in vastatione tot Bonorum & in jugula•tione tot Innocentium, which appears in these two things, the spoiling of so much goods,
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Was the whole Nation of the Idumaeans like this man? were they of the same humour with him? Iust of the very same humour, which you will most liberally grant,
Was the Whole nation of the Idumaeans like this man? were they of the same humour with him? Just of the very same humour, which you will most liberally grant,
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if you doe but read the prophecie of Obadiah; when the Lord doth a-purpose reprove and threaten them for their blood-thirsty malice and malicious cruelty against his people, 〈 ◊ 〉 12. and so forth out. Now this is true not only of the Idumaeans, the sonnes of Edom in naturality, but it is true of all other Idumaeans, the enemies of Gods Church, which are the sonnes of Edom in morality; whether they be meere Atheisticall worldlings, or wretched Antichristian Papists, they are a company of malicious, bloody, cruell hearted people against Gods servants.
if you do but read the prophecy of Obadiah; when the Lord does a-purpose reprove and threaten them for their bloodthirsty malice and malicious cruelty against his people, 〈 ◊ 〉 12. and so forth out. Now this is true not only of the Idumaeans, the Sons of Edom in naturality, but it is true of all other Idumaeans, the enemies of God's Church, which Are the Sons of Edom in morality; whither they be mere Atheistical worldlings, or wretched Antichristian Papists, they Are a company of malicious, bloody, cruel hearted people against God's Servants.
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First, for the men of this world, how hardhearted and cruelly fierce they have beene against the children of the Church, the stories of all ages doe most sufficiently witnesse; but especially the holy Scriptures;
First, for the men of this world, how hardhearted and cruelly fierce they have been against the children of the Church, the stories of all ages do most sufficiently witness; but especially the holy Scriptures;
wherein by certaine resemblances of them to the most fierce and revengefull beaits and creatures that are, the holy Ghost would not obscurely lay open the malice and wrathfull cruelty of these men.
wherein by certain resemblances of them to the most fierce and revengeful beaits and creatures that Are, the holy Ghost would not obscurely lay open the malice and wrathful cruelty of these men.
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and that firy tryall of Gods Saints under the most barbarous and bloody persecutions? what rewards were proposed to them that could invent and devise the most uncouth and cruell torments? and what tortures could either man or divell devise which were not put upon the faithfull Christians, who then in a manner dyed all most glorious witnesses of the truth, which they sealed with their blood.
and that firy trial of God's Saints under the most barbarous and bloody persecutions? what rewards were proposed to them that could invent and devise the most uncouth and cruel torments? and what tortures could either man or Devil devise which were not put upon the faithful Christians, who then in a manner died all most glorious Witnesses of the truth, which they sealed with their blood.
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they were stoned, they were hewen a-sunder, they were slaine with the sword, &c. Heb. 11. 35. &c. There you have even a briefe map of these torments, which the miscreants of the world powred like haile-shot on the heads of Gods servants.
they were stoned, they were hewn asunder, they were slain with the sword, etc. Hebrew 11. 35. etc. There you have even a brief map of these torments, which the miscreants of the world poured like hailshot on the Heads of God's Servants.
Saint Gregory hath inlarged the bed-roll of these tortures, writing of the persecution under Nero, that wretched blood-hound, who as hee was fed with sops dipt in blood, being a child:
Saint Gregory hath enlarged the bedroll of these tortures, writing of the persecution under Nero, that wretched bloodhound, who as he was fed with sops dipped in blood, being a child:
So cruell a wretch was hee, and so witty in cruelties, that it was the opinion of divers Christians then living, that Nero was that Antichrist, as Saint Augustine relates, lib. 20. de civitat.
So cruel a wretch was he, and so witty in cruelties, that it was the opinion of diverse Christians then living, that Nero was that Antichrist, as Saint Augustine relates, lib. 20. de civitat.
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Let it be enough that Tacitus writes of him, how that Quaesitissimis poenis affecit Christianos, hee did afflict the Christians with most exquisite and strangelydevised torments.
Let it be enough that Tacitus writes of him, how that Quaesitissimis Phoenicians affecit Christians, he did afflict the Christians with most exquisite and strangelydevised torments.
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and so set them on fire in u•um nocturni luminis, that they might serve as Beacons or Bone-fires to give light in the night time to common passengers. O savage cruelty!
and so Set them on fire in u•um nocturni luminis, that they might serve as Beacons or Bonfires to give Light in the night time to Common passengers. Oh savage cruelty!
I should but weary you quite to tell you of the cruelty of Domitian, whom Tertullian calls Neronis portionem, a limbe of Nero; Eusebius, Neronis haeredem, Nero's heire in Savagenesse;
I should but weary you quite to tell you of the cruelty of Domitian, whom Tertullian calls Nero's portionem, a limb of Nero; Eusebius, Nero's haeredem, Nero's heir in Savageness;
or of Maximinus who for his wonderfull cruelty some called another Cyciops, some Busiris, some Scyron, some Phalaris, some Tryphon or Gyges; Ne { que } enim erat •rudelius animal in terris, saith Iulius Capitolinus; or of Iulian the Apostata, Omnes qui praecesserunt impietate vincens, saith Chrysostome. NaZianZene cals him a mixture made up of Ieroboam, Ahab, Pharoah, and NabuchadneZZar, all famous for cruelty and impiety,
or of Maximinus who for his wonderful cruelty Some called Another Cyciops, Some Busiris, Some Scyron, Some Phalaris, Some Tryphon or Gyges; Ne { que } enim erat •rudelius animal in terris, Says Julius Capitoline; or of Iulian the Apostata, Omnes qui praecesserunt Impiety vincens, Says Chrysostom. Nazianzene calls him a mixture made up of Jeroboam, Ahab, Pharaoh, and Nebuchadnezzar, all famous for cruelty and impiety,
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There is great difference betwixt these two, the Church of Rome, and the Court of Rome, Those worthies and men of renowne, whom God stirred up to be reformers of the Church abused by Popelings, wee had them all from the Church of Rome, and I doubt not but that God,
There is great difference betwixt these two, the Church of Room, and the Court of Room, Those worthies and men of renown, whom God stirred up to be reformers of the Church abused by Popelings, we had them all from the Church of Rome, and I doubt not but that God,
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as in every age from Christs time hath had, so hee hath at this day like wise a true Church even in Rome it selfe, which groneth under the tyranny of the Man of sinne,
as in every age from Christ time hath had, so he hath At this day like wise a true Church even in Room it self, which groans under the tyranny of the Man of sin,
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Wee speake not of these, but wee speake of the Court of Rome, that is, the Hierarchie consisting of the Pope and his Cardinals and the rest of his shavelings,
we speak not of these, but we speak of the Court of Rome, that is, the Hierarchy consisting of the Pope and his Cardinals and the rest of his shavelings,
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briefly, I say of them as our Church hath taught mee most pithily and truely, their faith is faction, their religion is rebellion, their practise is murthering both of soule & body.
briefly, I say of them as our Church hath taught me most pithily and truly, their faith is faction, their Religion is rebellion, their practice is murdering both of soul & body.
they murder the bodies of those that stand against them either by poyson, or by poynard, or by pistoll, or by powder, or by some other more cruell, t•echerous, and bloody practice:
they murder the bodies of those that stand against them either by poison, or by poinard, or by pistol, or by powder, or by Some other more cruel, t•echerous, and bloody practice:
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First, by poyson, witnesse Lopez, that stinking Iew, who was hired by the Popish faction to poyson Queene Elizabeth: but that tooke no effect, being discovered before it could be acted;
First, by poison, witness Lopez, that stinking Iew, who was hired by the Popish faction to poison Queen Elizabeth: but that took no Effect, being discovered before it could be acted;
Secondly, by poynards, witnesse the massacre in Paris, wherein the Protestants in most barbarous and beastly manner were stabbed, and in that abundance, that the very streets ranne with the blood that was shed on that dismall Bartholomewes Even;
Secondly, by poniard, witness the massacre in paris, wherein the Protestants in most barbarous and beastly manner were stabbed, and in that abundance, that the very streets ran with the blood that was shed on that dismal Bartholomew's Even;
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the other by Ravilliacke, that forlorne wretch, can testifie unto the world how fruitfull their doctrine is in stabbing and killing, yea even of kings themselves.
the other by Raviliacke, that forlorn wretch, can testify unto the world how fruitful their Doctrine is in stabbing and killing, yea even of Kings themselves.
Witnesse that pistoll that was discharged in the brest of that worthy Admirall of France, of who it was said, BARTH O L O MEVS FLET Q VIA GALLICV S O CCVBAT AT LAS, the numerall letters of which verse make up the number of 1572. the yeere of the bloody massacre of Protestants in France. Lastly witnes•e, that late attempt at the court upon the Minister of Tichfield, a French man borne,
Witness that pistol that was discharged in the breast of that worthy Admiral of France, of who it was said, BARTH Oh L O MEVS FLET Q VIA GALLICV S Oh CCVBAT AT LAS, the numeral letters of which verse make up the number of 1572. the year of the bloody massacre of Protestants in France. Lastly witnes•e, that late attempt At the court upon the Minister of Titchfield, a French man born,
All these shew since the blacke Monke invented this deadly instrument, that they have beene very much delighted with his invention to worke their bloody feates.
All these show since the black Monk invented this deadly Instrument, that they have been very much delighted with his invention to work their bloody feats.
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Fourthly, by powder, witnesse that barbarous and bloody intended massacre in the Gunpowder Treason, a Treason that cannot be named without horrour, nor thought upon without astonishment; no age in the world affording a paralell and like example of such savage cruelty.
Fourthly, by powder, witness that barbarous and bloody intended massacre in the Gunpowder Treason, a Treason that cannot be nam without horror, nor Thought upon without astonishment; no age in the world affording a parallel and like Exampl of such savage cruelty.
And as wee will not cease to exaggerate their vill•ny, so neither will we cease to extoll Gods mercy, who is the keeper of our Israel, and never slumbers nor sleepes,
And as we will not cease to exaggerate their vill•ny, so neither will we cease to extol God's mercy, who is the keeper of our Israel, and never slumbers nor sleeps,
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And therefore not unto us, ô Lord, not unto us, but to thy name be ascribed all honour and glory in all the Churches of the Saints throug•out all generations.
And Therefore not unto us, o Lord, not unto us, but to thy name be ascribed all honour and glory in all the Churches of the Saints throug•out all generations.
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Now that I have named the Powder-plot, the top of all treason and quinte•sence of all cruelty, mee thinkes I should need to say no more of the cruelty of these • •umaeans; but because I have promised to make you acquainted with other bloody, cruell, malicious,
Now that I have nam the Powder plot, the top of all treason and quinte•sence of all cruelty, me thinks I should need to say no more of the cruelty of these • •umaeans; but Because I have promised to make you acquainted with other bloody, cruel, malicious,
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But here, where shall I begin? abroad or at home? with forreine or domesticke examples? with the Pope or popelings? the head or his members? If you will with the Pope himselfe,
But Here, where shall I begin? abroad or At home? with foreign or domestic Examples? with the Pope or popelings? the head or his members? If you will with the Pope himself,
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To give you • taste of the spirit that ruleth in this holy father: what shall wee say of him that made the noble Prince Dandalus to be tyed by the •eck with a chain,
To give you • taste of the Spirit that Ruleth in this holy father: what shall we say of him that made the noble Prince Dandalus to be tied by the •eck with a chain,
as Sabel•icus writeth, inclemens Clemens! in name gentle, in nature cruell, Clement by an anti••rasis; what shall wee say of him that •roudly and contemptuously trode Frederick the Emperour under his feet, applying that •erse of the Psalme to himselfe, Thou shalt go •pon the Lion and the Dragon, the young Li•• and the Dragon shalt thou tread under thy •et? such a tyrant was Alexander the third, what shall we say of him that armed and ani•ated the sonne against the father, causing him to be taken,
as Sabel•icus Writeth, inclemens Clemens! in name gentle, in nature cruel, Clement by an anti••rasis; what shall we say of him that •roudly and contemptuously trodden Frederick the Emperor under his feet, applying that •erse of the Psalm to himself, Thou shalt go •pon the lion and the Dragon, the young Li•• and the Dragon shalt thou tread under thy •et? such a tyrant was Alexander the third, what shall we say of him that armed and ani•ated the son against the father, causing him to be taken,
and to be cruelly famished to death, contrary to the law of God and of nature too? Such a tyrant was Pope Paschalis the second, what shall wee say of him that made Henry the emperour with his wife and child stand at his gates in the rough winter, bare foot,
and to be cruelly famished to death, contrary to the law of God and of nature too? Such a tyrant was Pope Paschal the second, what shall we say of him that made Henry the emperor with his wife and child stand At his gates in the rough winter, bore foot,
and bare legge, eating nothing from morning to night, and that for three dayes together? Such a tyrant was Pope Hildebrand, that brand of hell, if wee shall so terme him as hee hath best deserved, what shall wee say of him, that having his enemy delivered into his hands, caused him first to be stripped starke naked, his beard to be shaven in disgrace,
and bore leg, eating nothing from morning to night, and that for three days together? Such a tyrant was Pope Hildebrand, that brand of hell, if we shall so term him as he hath best deserved, what shall we say of him, that having his enemy Delivered into his hands, caused him First to be stripped stark naked, his beard to be shaved in disgrace,
and to be hanged up by the haire of his head, then to be set upon an asse with his face backward to the tayle, to be carried round about the city in despite, to be miserably beaten with rods,
and to be hanged up by the hair of his head, then to be Set upon an Ass with his face backward to the tail, to be carried round about the City in despite, to be miserably beaten with rods,
To come from the head of the faction to his members; was not that a bloody practise of Minerius against the poore Merindolians about the beginning of the reformation,
To come from the head of the faction to his members; was not that a bloody practice of Minerius against the poor Merindolians about the beginning of the Reformation,
when hee made a number of their innocent infants to be mu•hered like another Herod, and cut off the paps or nipples of women that had sucking children, by that means to destroy both the women & the fruit of their wombe,
when he made a number of their innocent Infants to be mu•hered like Another Herod, and Cut off the paps or nipples of women that had sucking children, by that means to destroy both the women & the fruit of their womb,
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as you shall read in the history of the Waldenses & the poore men of Lions. In which story I read likewise of another bloodhound, one Iohannes de Roma, a Monk;
as you shall read in the history of the Waldenses & the poor men of Lions. In which story I read likewise of Another bloodhound, one Iohannes de Roma, a Monk;
What should I tell you of the barbarous cruelty of papists against the poore people of India? Bartholomaeus à Casa, one of their owne side hath related the story and the manner of it, which shall remain as a blot upon them for ever.
What should I tell you of the barbarous cruelty of Papists against the poor people of India? Bartholomew à Casa, one of their own side hath related the story and the manner of it, which shall remain as a blot upon them for ever.
and 〈 ◊ 〉 snare, it holds fast, there is no mercy in it, it will not let goe without blood, hee that is taken in it, twenty to one hee shall never escape,
and 〈 ◊ 〉 snare, it holds fast, there is no mercy in it, it will not let go without blood, he that is taken in it, twenty to one he shall never escape,
I could tell you long stories of the mercilesse racking and torturing of mistris Anne Askew, the barbarous burning of the hand of Thomas Thomkins, the drawing of an arrow through the fingers of Cuthbert Simpson fast tyed together,
I could tell you long stories of the merciless racking and torturing of mistress Anne Askew, the barbarous burning of the hand of Thomas Tomkins, the drawing of an arrow through the fingers of Cuthbert Simpson fast tied together,
the feeding of Edw. Freese and others with manchet made of saw-dust, the displing of Gods saints by bloody Bonner in his garden at Fulham in such pitteous manner, that his servant that assisted him was faine to turne away his eyes, shaming at his cruelty;
the feeding of Edward Freese and Others with manchet made of sawdust, the displing of God's Saints by bloody Bonner in his garden At Fulham in such piteous manner, that his servant that assisted him was feign to turn away his eyes, shaming At his cruelty;
But I must not trouble you with long stories now, I referre you to the faithfull relation of M. Foxe in his Acts and Monuments, which shal stand as a monument of popish tyrannicall and barbarous cruelty to al generations.
But I must not trouble you with long stories now, I refer you to the faithful Relation of M. Fox in his Acts and Monuments, which shall stand as a monument of popish tyrannical and barbarous cruelty to all generations.
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And although I know there are some of the Romishrout, that call them Foxe his saints, and that call his story a Legend of lyes, yet they that know the temper of those men, know also well enough frō what humour these words proceed, which being spoken out of spleene and spite, doe not impeach the truth of the story, but 〈 ◊ 〉 cover the malice of their hearts against a leaur c•and painefull scholar, who hath not only collected things together,
And although I know there Are Some of the Romishrout, that call them Fox his Saints, and that call his story a Legend of lies, yet they that know the temper of those men, know also well enough from what humour these words proceed, which being spoken out of spleen and spite, do not impeach the truth of the story, but 〈 ◊ 〉 cover the malice of their hearts against a leaur c•and painful scholar, who hath not only collected things together,
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Now there you shall finde, I say, how that in those Marian dayes none were spared that opposed the pride and tyranny of the popish bishop, of what condition or age soever they were,
Now there you shall find, I say, how that in those Marian days none were spared that opposed the pride and tyranny of the popish bishop, of what condition or age soever they were,
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nay, I will tell you one thing more, they tooke a yong infant springing out of the mothers belly as she was at the stake burning, they 〈 ◊ 〉 it I say and threw it into the fire to bu•orr•ith the mother;
nay, I will tell you one thing more, they took a young infant springing out of the mother's belly as she was At the stake burning, they 〈 ◊ 〉 it I say and threw it into the fire to bu•orr•ith the mother;
was there ever such cruelty heard of as this? Neither hath their cruelty stayed here to exercise it selfe upon them that were alive, but their bloody practises have proceeded further to wreake themselves upon the bodies of the d•ad Saints which lay in their graves in peace.
was there ever such cruelty herd of as this? Neither hath their cruelty stayed Here to exercise it self upon them that were alive, but their bloody practises have proceeded further to wreak themselves upon the bodies of the d•ad Saints which lay in their graves in peace.
These they have digged out of their graves where they lay in christian buriall, and buried them in dunghils, others they have digged out of their graves, being quite rotten and nothing remaining but bones and dust,
These they have dug out of their graves where they lay in christian burial, and buried them in dunghills, Others they have dug out of their graves, being quite rotten and nothing remaining but bones and dust,
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I have stood the longer upon these cruell practises of Papists for these reasons: 1. Because I thought it was my duty and a service that I owe to the Church of Christ to lay open the damnable practises and plots of Antichrist, that hee hath to keepe himselfe up in the fellowes of his company in the colledge, being to travell abroad, Commendo vos dilectioni Dei & odio papatus, I commend you all to the love of God and the hatred of popery.
I have stood the longer upon these cruel practises of Papists for these Reasons: 1. Because I Thought it was my duty and a service that I owe to the Church of christ to lay open the damnable practises and plots of Antichrist, that he hath to keep himself up in the Fellows of his company in the college, being to travel abroad, Commendo vos Dilection Dei & odio Papacy, I commend you all to the love of God and the hatred of popery.
And let us learne further as our church hath taught us, to pray against these bloodthirsty and divellish men, that God would be pleased to protect us from their rage,
And let us Learn further as our Church hath taught us, to pray against these bloodthirsty and devilish men, that God would be pleased to Pact us from their rage,
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and confound their devices, and to root out that Babylonish and Antichristian sect, which say of Ierusalem, Downe with it, Downe with it, even to the ground.
and confound their devices, and to root out that Babylonish and Antichristian sect, which say of Ierusalem, Down with it, Down with it, even to the ground.
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This shall suffice to be spoken in generall of the cruelty of these Idumaeans. Now I come to speak of their cruelty more particularly. In which discourse divers things will reflect upon our selves by way of edefication, to teach us some profitable lessons,
This shall suffice to be spoken in general of the cruelty of these Idumaeans. Now I come to speak of their cruelty more particularly. In which discourse diverse things will reflect upon our selves by Way of edefication, to teach us Some profitable Lessons,
First, in conspiring with other enemies of the church in evill. Secondly, in egging and incouraging of their con•ederates in evill. 3. In rejoycing themselves and taking a delight in evill. Their conspiring appeares, in that they joyned themselves with the Babylonians; their •ncouraging of their confederates appeares in this, that they stand by the Babylonians in laying of Ierusalem waste,
First, in conspiring with other enemies of the Church in evil. Secondly, in egging and encouraging of their con•ederates in evil. 3. In rejoicing themselves and taking a delight in evil. Their conspiring appears, in that they joined themselves with the Babylonians; their •ncouraging of their confederates appears in this, that they stand by the Babylonians in laying of Ierusalem waste,
but their might was not answerable to their malice, and therefore being not strong enough of themselves to wrong •ods people, it was their usuall mannerto bandy themselves with the B•bylonians and other enemies of the Church, •nd to joyne their forces together to infest •ods children.
but their might was not answerable to their malice, and Therefore being not strong enough of themselves to wrong •ods people, it was their usual mannerto bandy themselves with the B•bylonians and other enemies of the Church, •nd to join their forces together to infest •ods children.
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They have taken crafty counsell against thy people, and consulted against thy secret ones, they have said, Come and let us cut them off, that they be no more a people,
They have taken crafty counsel against thy people, and consulted against thy secret ones, they have said, Come and let us Cut them off, that they be no more a people,
Marke what agreement here is among wicked men, expressed by so many words of synonymall signification, they have taken •raf•y counsell, they have consulted together, they have said come and let us cut them off, they have consulted in heart, they have made a league;
Mark what agreement Here is among wicked men, expressed by so many words of synonymall signification, they have taken •raf•y counsel, they have consulted together, they have said come and let us Cut them off, they have consulted in heart, they have made a league;
and therefore they goe craftily to work and consult in heart against us, and make a league with our forreine adversaries, Geball and Ammon and Amalecke, to afford their helping hand to our overthrow.
and Therefore they go craftily to work and consult in heart against us, and make a league with our foreign Adversaries, Gebal and Ammon and Amalek, to afford their helping hand to our overthrow.
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& to obtain his blessing? and was not the leigier Iesuite in the low Countryes possessed with it, to provide as many horse & as much munition as those parts would gather? and was not the Spaniard ready to helpe the English Catholikes at a call,
& to obtain his blessing? and was not the leigier Iesuite in the low Countries possessed with it, to provide as many horse & as much munition as those parts would gather? and was not the Spaniard ready to help the English Catholics At a call,
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and to joyne with them to have laid this land desolate, who protested hee loved the Papists of England as dea•ely as hee did his owne Castillians? So that upon the point looke what aide either of men or munition, the Pope or Spaine could have made;
and to join with them to have laid this land desolate, who protested he loved the Papists of England as dea•ely as he did his own Castillians? So that upon the point look what aid either of men or munition, the Pope or Spain could have made;
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If you desire any reasons of this conclusion why the wicked doe thus joyne together so unanimously in mischievous practices, you may take notice briefly,
If you desire any Reasons of this conclusion why the wicked do thus join together so unanimously in mischievous practices, you may take notice briefly,
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To which I could say much, but for this time I will say but one thing with Saint Augustine, Vt est ecclesia Dei una, si• est Diaboli una Babylon, as there is unity in the Church of Christ,
To which I could say much, but for this time I will say but one thing with Saint Augustine, Vt est Church Dei una, si• est Diaboli una Babylon, as there is unity in the Church of christ,
and therefore I say that unity barely and absolutely considered without the truth of doctrine cannot be a right distinctive note and infallible mark of the Church.
and Therefore I say that unity barely and absolutely considered without the truth of Doctrine cannot be a right distinctive note and infallible mark of the Church.
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For what greater agreement and consent is there than among theeves and robbers? Come, say they, cast in thy lot among us, wee will all have but one purse, Pro. 1. 14. So likewise among the Turks & Mahometans there is great consent and agreement insomuch that their sect and profession is by thē far and neere propagated;
For what greater agreement and consent is there than among thieves and robbers? Come, say they, cast in thy lot among us, we will all have but one purse, Pro 1. 14. So likewise among the Turks & Mahometans there is great consent and agreement insomuch that their sect and profession is by them Far and near propagated;
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No more will the Papists plea hold, that because there is great unity and consent among them (although I am able to shew the contrary) yet suppose it were so, I say, their plea will not hold that they are the true church because of their unity;
No more will the Papists plea hold, that Because there is great unity and consent among them (although I am able to show the contrary) yet suppose it were so, I say, their plea will not hold that they Are the true Church Because of their unity;
For (as I remember) that worthy learned Lady Ian• Gray, wrote exceeding truely and discreetly to the same purpose, Agreement among wicked men is not unity but conspiracie;
For (as I Remember) that worthy learned Lady Ian• Grey, wrote exceeding truly and discreetly to the same purpose, Agreement among wicked men is not unity but Conspiracy;
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and thereupon alledgeth that excellent position of Cicero in his Booke of amity, Ami•itia non est nisi inter bonos, that there can be no true unity but among good men.
and thereupon allegeth that excellent position of Cicero in his Book of amity, Ami•itia non est nisi inter bonos, that there can be no true unity but among good men.
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The second use then of this is for exhortation unto us, beloved, to joyne hearts and •ands together for the upholding of the truth •nd the effecting of good things, that so wee may hold the unity of the spirit in the bond of 〈 ◊ 〉, as the Apostle counselleth.
The second use then of this is for exhortation unto us, Beloved, to join hearts and •ands together for the upholding of the truth •nd the effecting of good things, that so we may hold the unity of the Spirit in the bound of 〈 ◊ 〉, as the Apostle counselleth.
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as David saith, Psal. 2. ••venerunt adversus Dominum: let us then •ho are the Children of the Church concord 〈 ◊ 〉 conjoyne our selves for the good of it;
as David Says, Psalm 2. ••venerunt Adversus Dominum: let us then •ho Are the Children of the Church concord 〈 ◊ 〉 conjoin our selves for the good of it;
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This is good policie, joyned with piety and godly prudencie, even to labour I say as much as wee can to dissever and dissipate their councels and forces,
This is good policy, joined with piety and godly prudency, even to labour I say as much as we can to dissever and dissipate their Counsels and forces,
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For standing in the councell and perce•ving that the one part were Pharisees and th• other Sadduces, hee cryed out straight, M•• and brethren, I am a Pharisee, the sonne of • Pharisee, &c. and by this meanes Paul w•• delivered at that time from the rage of his enemies, by setting the wicked together by 〈 ◊ 〉 〈 ◊ 〉;
For standing in the council and perce•ving that the one part were Pharisees and th• other Sadducees, he cried out straight, M•• and brothers, I am a Pharisee, the son of • Pharisee, etc. and by this means Paul w•• Delivered At that time from the rage of his enemies, by setting the wicked together by 〈 ◊ 〉 〈 ◊ 〉;
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So of their conf•deracy. Now come to the ••couraging of their confederates in evill, they joyne themselves with the Baby lonians, they clap them on the backe, they applaud them in •their cruelty, they helpe what in them lyeth to •idde sorrow to sorrow •pon Ierusalem, to •idde cruelty to cruelty in the Babylonians; ••en as when a dog is set upon a poore sheepe, ••nd you should have some standing by to clap •heir hands to make the dogge goe on more •agerly;
So of their conf•deracy. Now come to the ••couraging of their confederates in evil, they join themselves with the Baby lonians, they clap them on the back, they applaud them in •their cruelty, they help what in them lies to •idde sorrow to sorrow •pon Ierusalem, to •idde cruelty to cruelty in the Babylonians; ••en as when a dog is Set upon a poor sheep, ••nd you should have Some standing by to clap •heir hands to make the dog go on more •agerly;
The children of God were the poore •heepe, the Babylonians were the dogges set 〈 ◊ 〉 worry them, the children of Edom in the •eane time clap their hands to make them the •ore eager and fierce in their cruell practises. •ut alas!
The children of God were the poor •heepe, the Babylonians were the Dogs Set 〈 ◊ 〉 worry them, the children of Edom in the •eane time clap their hands to make them the •ore eager and fierce in their cruel practises. •ut alas!
what had these poore sheepe deser•ed that they should be thus untowardly used •y the Edomites? was not Edom Iacobs bro•her? were not the Edomites neere a-kinne to •he Israelites? That they should suffer such ••ings of the Babylonians, meere strangers •nto them, it was no wonder;
what had these poor sheep deser•ed that they should be thus untowardly used •y the Edomites? was not Edom Iacobs bro•her? were not the Edomites near akin to •he Israelites? That they should suffer such ••ings of the Babylonians, mere Strangers •nto them, it was no wonder;
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but that they ••ould suffer such indignity from their owne brethren and kindred, to be so vexed by them, of whom they should have been kindly used in all reason, this is a wonderfull thing,
but that they ••ould suffer such indignity from their own brothers and kindred, to be so vexed by them, of whom they should have been kindly used in all reason, this is a wonderful thing,
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the note therefore must be this Neither affinity nor neerenesse of kinne nor any bond of loue can quench that hatred which the enemies of the church beare unto it.
the note Therefore must be this Neither affinity nor nearness of kin nor any bound of love can quench that hatred which the enemies of the Church bear unto it.
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In the booke of Iudges wee finde the people of God lye open to the insults of many enemies. One time, Iudg. 6. 3. wee finde in confederacy to vexe Israel the Midianites, the Amalekites, and the children of 〈 ◊ 〉 East;
In the book of Judges we find the people of God lie open to the insults of many enemies. One time, Judges 6. 3. we find in confederacy to vex Israel the midianites, the Amalekites, and the children of 〈 ◊ 〉 East;
as our last translation reads it, with a• emphasis. What? the Midianites, and the Amalakites, and the children of the East? This is strange that they should set upon Israel for they were cousins and came all of 〈 ◊ 〉 stocke:
as our last Translation reads it, with a• emphasis. What? the midianites, and the Amalekites, and the children of the East? This is strange that they should Set upon Israel for they were cousin's and Come all of 〈 ◊ 〉 stock:
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for the Israel•tes they came of Abraham by his wife Sarah, and the Midianites came of the same Abraham by his wi•• Keturah, Gen. 25. 2. they were of the sam• blood then:
for the Israel•tes they Come of Abraham by his wife Sarah, and the midianites Come of the same Abraham by his wi•• Keturah, Gen. 25. 2. they were of the sam• blood then:
and for the children of the East, it is cleare they were Abrahams sonnes begotten on his Concubines, to whom hee gave gifts and sent them into the East country, Gen. 25. 6. So then it is evident by these genealogies that these people all of them were a-kinne to Israel, and yet they vex and molest, persecute and purs•e with deadly hatred.
and for the children of the East, it is clear they were Abrahams Sons begotten on his Concubines, to whom he gave Gifts and sent them into the East country, Gen. 25. 6. So then it is evident by these genealogies that these people all of them were akin to Israel, and yet they vex and molest, persecute and purs•e with deadly hatred.
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What can be the reason of it, but the diversity, yea contrariety of their religions? There is no hatred to that which is conceived against the true religion, it drives deepe, it is implacable ▪ no linke of love nor bond of friendship,
What can be the reason of it, but the diversity, yea contrariety of their Religions? There is no hatred to that which is conceived against the true Religion, it drives deep, it is implacable ▪ no link of love nor bound of friendship,
though they be never so neere linked unto us, for as the Prophet speaketh, Mic. 7. 4. The best of them is but as a bryer, the most •pright sharper than a thorny hedge.
though they be never so near linked unto us, for as the Prophet speaks, Mic. 7. 4. The best of them is but as a Bryer, the most •pright sharper than a thorny hedge.
Can Antichrist beare any love to Christ? can the limbes of Antichrist affect the members of Christ? nay they hate us with an inveterate and deadly hatred;
Can Antichrist bear any love to christ? can the limbs of Antichrist affect the members of christ? nay they hate us with an inveterate and deadly hatred;
Will you heare one of their owne Doctors speake his minde freely? Fideles Anglicani excusandi s•nt, &c. The Papists of England are to be excused that they doe not raise up war against their King, to exempt themselves from the bondage of hereticall superiours, quoniam communiter non habent facult at em ad hec bella gerenda, because forsooth they have not meanes to maintaine this warre and to make their party good.
Will you hear one of their own Doctors speak his mind freely? Fideles Anglicani excusandi s•nt, etc. The Papists of England Are to be excused that they do not raise up war against their King, to exempt themselves from the bondage of heretical superiors, quoniam Communiter non habent Faculty At em ad hec Bella gerenda, Because forsooth they have not means to maintain this war and to make their party good.
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was it not thus in the Gunpowder-plot? (our happy deliverance from which wee celebrate this day) For when there was some of the Traitors that made this scruple of conscience to Garnet the arch-traytor and the rest of his fellow-Iehusites, that in the Parliament house there would be many of their friends and kindred,
was it not thus in the Gunpowder plot? (our happy deliverance from which we celebrate this day) For when there was Some of the Traitors that made this scruple of conscience to Garnet the archtraitor and the rest of his fellow-Iehusites, that in the Parliament house there would be many of their Friends and kindred,
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yea divers of their owne profession, deepe Catholikes, and that they thought it a very hard thing to wrap them in the common overthrow and to blow up them with the rest,
yea diverse of their own profession, deep Catholics, and that they Thought it a very hard thing to wrap them in the Common overthrow and to blow up them with the rest,
The second use of this shall be an instruction to teach us to make much of our spirituall kindred, those I meane that are of the same religion with us.
The second use of this shall be an instruction to teach us to make much of our spiritual kindred, those I mean that Are of the same Religion with us.
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and they that are firmely joyned unto us in the truth of Religion, they will not forsake us, wee may be sure of that, they will be our firmest friends in all our necessitie;
and they that Are firmly joined unto us in the truth of Religion, they will not forsake us, we may be sure of that, they will be our firmest Friends in all our necessity;
there remaines now onely the third behind, and that is their exultation and rejoycing in evill, which is expressed by their insulting noyse and cry, Downe with it, Downe with it, even to the ground.
there remains now only the third behind, and that is their exultation and rejoicing in evil, which is expressed by their insulting noise and cry, Down with it, Down with it, even to the ground.
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This was the day of Ierusalem, that is, the day of her captivity and calamity, wherein the Babylonians laid waste her dwellings and destroyed her walls even to the foundation;
This was the day of Ierusalem, that is, the day of her captivity and calamity, wherein the Babylonians laid waste her dwellings and destroyed her walls even to the Foundation;
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the Edomites seeing her fall, they had that they looked for, they liked it well, they insulted over her and rejoyced in her ruine, the observation is shortly this.
the Edomites seeing her fallen, they had that they looked for, they liked it well, they insulted over her and rejoiced in her ruin, the observation is shortly this.
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and in another place, hee saith, that he casteth abroad firebrands and deadly weapons, and saith, am I not in sport? Loe, hee makes it but a sport and pastime to doe evill to others, Et si non aliquà nocuisset mortuus esset there is nothing more vexes and troubles him at the heart,
and in Another place, he Says, that he Cast abroad firebrands and deadly weapons, and Says, am I not in sport? Lo, he makes it but a sport and pastime to do evil to Others, Et si non aliquà nocuisset Mortuus esset there is nothing more vexes and Troubles him At the heart,
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than when hee cannot bring his wicked projects about to mischiefe others. The Prophet David had good experience of this NONLATINALPHABET in his malicious adversaries;
than when he cannot bring his wicked projects about to mischief Others. The Prophet David had good experience of this in his malicious Adversaries;
their practises against him, first verse 15, 16. In my adversity they rejoyced and gathered themselves, &c. Then verse 21. They gaped upon mee, &c. his prayer against them first, verse 19. Let not them that are mine enemies rejoyce over mee, then verse 24, 25, 26. Let them not rejoyce over me, let them not say in their hearts, there there,
their practises against him, First verse 15, 16. In my adversity they rejoiced and gathered themselves, etc. Then verse 21. They gaped upon me, etc. his prayer against them First, verse 19. Let not them that Are mine enemies rejoice over me, then verse 24, 25, 26. Let them not rejoice over me, let them not say in their hearts, there there,
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and taking a fiddle, minstrell as hee was, plaid upon it and sung all the while Rome was a burning the destruction of T••y. Here was a lively type of this NONLATINALPHABET indeed.
and taking a fiddle, minstrel as he was, played upon it and sung all the while Room was a burning the destruction of T••y. Here was a lively type of this indeed.
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even as the Powder-traytors had resolved, if the treason had taken effect, to lay all the blame on the Puritans, that they had by treachery blowne up the Parliament house; but that by the way;
even as the Powder traitors had resolved, if the treason had taken Effect, to lay all the blame on the Puritans, that they had by treachery blown up the Parliament house; but that by the Way;
and this blood sucking tyrant and their mercilesse tormentors, not content to put them to death with all manner of cruelty that the divell could invent, they did mocke and flout them in their death,
and this blood sucking tyrant and their merciless tormentors, not content to put them to death with all manner of cruelty that the Devil could invent, they did mock and flout them in their death,
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But you will say Nero was a damned wretch a monster of men, and those his instruments you speake of were all pagans and infidels out of the Church, without God,
But you will say Nero was a damned wretch a monster of men, and those his Instruments you speak of were all Pagans and Infidels out of the Church, without God,
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And when Gregory 13. Pope heard of this •amous exploit, he caused the like joy to be shewed in his City, the guns to be shot off frō his castle S. Angelo, the masse to be sung in honor of this noble deed in S. Lucies church, a French Saint.
And when Gregory 13. Pope herd of this •amous exploit, he caused the like joy to be showed in his city, the guns to be shot off from his castle S. Angelo, the mass to be sung in honour of this noble deed in S. Lucies Church, a French Saint.
This was rejoy•ing in evill, was it not? Let me now take you by the hand & lead you out of France into Ireland, there you shall find N. Sanders the 〈 … 〉 consecrated banner displayed in the field, stirring up rebellion,
This was rejoy•ing in evil, was it not? Let me now take you by the hand & led you out of France into Ireland, there you shall find N. Sanders the 〈 … 〉 consecrated banner displayed in the field, stirring up rebellion,
yet doctor Sanders cōmended the action, applauded the actor for a couragious Catholike, & told him that therin questionles he had off er•d up a sweet smelling sacrifice unto Almighty God. Good Lord!
yet Doctor Sanders commended the actium, applauded the actor for a courageous Catholic, & told him that therein questionless he had off er•d up a sweet smelling sacrifice unto Almighty God. Good Lord!
Can any either practise these things or commend these practises of blood, but they must be NONLATINALPHABET? But to lead you out of these forreine count•ies and to bring you over into our owne native soyle, can wee pronounceany other of the pop•sh faction in the Gunpowder-t•eason? The Lord sayes of Edom that hee should not have looked upon the affliction of his brother in the day of his misery, Obad. verse 12. but they did looke upon it and laughed at it,
Can any either practice these things or commend these practises of blood, but they must be? But to led you out of these foreign count•ies and to bring you over into our own native soil, can we pronounceany other of the pop•sh faction in the Gunpowder-t•eason? The Lord Says of Edom that he should not have looked upon the affliction of his brother in the day of his misery, Obadiah verse 12. but they did look upon it and laughed At it,
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And were there not some of the popish faction set upon the hill betwixt Kingstone and London, where they might have a full prospect of West minster and the Parliament house, expecting for that dismall desolation intended,
And were there not Some of the popish faction Set upon the hill betwixt Kingstone and London, where they might have a full prospect of West minster and the Parliament house, expecting for that dismal desolation intended,
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and asked if hee was not sorry and repented himselfe of his bloody, designe, answered with a bold heart and brazen face, that hee was sorry for nothing more in all his life,
and asked if he was not sorry and repented himself of his bloody, Design, answered with a bold heart and brazen face, that he was sorry for nothing more in all his life,
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than for that the designe tooke so ill effect, and repented himselfe that hee had not set fire on the powder when hee was caught, that he might have done some mischiefe at least upon himselfe and his apprehenders.
than for that the Design took so ill Effect, and repented himself that he had not Set fire on the powder when he was caught, that he might have done Some mischief At least upon himself and his apprehenders.
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By all which it is more then plaine to be seene how the Popish faction jumpe directly with the children of Edom in all points of carnality and cruelty, and especially in this their rejoicing in evill. Here is onely the difference betwixt them.
By all which it is more then plain to be seen how the Popish faction jump directly with the children of Edom in all points of carnality and cruelty, and especially in this their rejoicing in evil. Here is only the difference betwixt them.
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And beseech wee him of his mercifull goodnesse to protect and prosper our soveraigne Lord and King in all his godly intendments, to blesse the Church with the pure and incorrupt doctrine of his holy word and with faithfull Pastours after his owne heart, to maintaine the whole State and realme in peace and prosperity, that with our heart and mo•th wee may praise his holy name and sing joyfully, that his mercifull kindnesse is ever more and more towards us,
And beseech we him of his merciful Goodness to Pact and prosper our sovereign Lord and King in all his godly intendments, to bless the Church with the pure and incorrupt Doctrine of his holy word and with faithful Pastors After his own heart, to maintain the Whole State and realm in peace and Prosperity, that with our heart and mo•th we may praise his holy name and sing joyfully, that his merciful kindness is ever more and more towards us,
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And 'tis most wondrous to behold this great and glorious Act. This is the j•yfull day indeed, Which God for us hath wrought, Let us be glad and joy therein, in Word, in Deed, in Thought.
And it's most wondrous to behold this great and glorious Act. This is the j•yfull day indeed, Which God for us hath wrought, Let us be glad and joy therein, in Word, in Deed, in Thought.
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