The blame of kirk-buriall, tending to persvvade cemiteriall ciuilitie First preached, then penned, and now at last propyned to the Lords inheritance in the Presbyterie of Lanerk, by M. William Birnie the Lord his minister in that ilk, as a pledge of his zeale, and care of that reformation.
The proposition of the matter, Chap. I. THere be three seuerall stations that the diuine Prouidence by degrees hes assigned to man, wherby he may mount to immortalitie:
The proposition of the matter, Chap. I THere be three several stations that the divine Providence by Degrees hes assigned to man, whereby he may mount to immortality:
First the wombe, a mansion for nine moneths: next the world that indureth to dissolution: last the graue, the tabernacle of bodilie rest vnto the resurrection:
First the womb, a mansion for nine months: next the world that Endureth to dissolution: last the graven, the tabernacle of bodily rest unto the resurrection:
Which sinne, lest it seeme to walke safely vnder protection of the Kirks conniuence, or of the commons conceat that counts it indifferent, I intend to decypher, beginning at burials definition.
Which sin, lest it seem to walk safely under protection of the Kirks connivance, or of the commons conceit that counts it indifferent, I intend to decipher, beginning At burials definition.
as without the which we will be prejudged of the resurrection. For although casually euen the godly may fall vnder the in lake of funerall exequies, yet of burial neuer:
as without the which we will be prejudged of the resurrection. For although casually even the godly may fallen under thee in lake of funeral exequies, yet of burial never:
For as Lucanus to Cesar saye ▪ (who after the Pharsalian defeate of Pompey his •ost 〈 ◊ 〉 inhibite to burne, that is after the Romane vse to bury the slane, Capit omnia tellus quae genuit, coelo tegitur qui non habet venam.
For as Lucanus to Cesar say ▪ (who After the Pharsalian defeat of Pompey his •ost 〈 ◊ 〉 inhibit to burn, that is After the Roman use to bury the slain, Capital omnia tellus Quae genuit, coelo tegitur qui non habet venam.
Wherefore Augustine refuting the Heathen (who for the misery of the vnburied Gospellers, inflicted by the Gothes at the saccadge of Rome, inferred the discredite of the Gospell it selfe) makes answere that buriall is rather a solace to the liuing nor subsidie to the dead: and so but a ceremony.
Wherefore Augustine refuting the Heathen (who for the misery of the unburied Evangelists, inflicted by the Goths At the saccadge of Room, inferred the discredit of the Gospel it self) makes answer that burial is rather a solace to the living nor subsidy to the dead: and so but a ceremony.
But such a one, that withall remember it is so religious, that althogh it be not among the pointes of Gods absolute and immediate worship, yet as opportunity serues, it is religiously and conscientiously to be cared for.
But such a one, that withal Remember it is so religious, that although it be not among the points of God's absolute and immediate worship, yet as opportunity serves, it is religiously and conscientiously to be cared for.
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in such sort that among the lately discouered Brasilians (people whose bellies otherwise are burials to foes whom they eate) yet for their friends they digge graues,
in such sort that among the lately discovered Brasilians (people whose bellies otherwise Are burials to foes whom they eat) yet for their Friends they dig graves,
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Of the end of buriall. Chap. III. BVt the faithfull who rests rightly perswaded, does religiously celebrate buriall for the conscience of a double duety.
Of the end of burial. Chap. III. But the faithful who rests rightly persuaded, does religiously celebrate burial for the conscience of a double duty.
So that the faithfull as forfoghten in the wearisome warfair of this militant life, after the victory of dissolution, should be streeked downe in graue the down-bed of restfull repose.
So that the faithful as forfoghten in the wearisome warfair of this militant life, After the victory of dissolution, should be streeked down in graven the Down-bed of restful repose.
For to defraude the most landles liuer on ••e, at lest of his septipedall inheritance so equally proportioned to all by death, without partiality in mettage, it were a shamelesse sacriledge.
For to defraud the most landles liver on ••e, At lest of his septipedall inheritance so equally proportioned to all by death, without partiality in mettage, it were a shameless sacrilege.
For the giuing vp of the godlies ghost may featlie be compared to three-thinges: first it resembles the Propheticall rauishments that Ierome, Ezechiel and others had:
For the giving up of the Godlies ghost may feat be compared to three-thinges: First it resembles the Prophetical ravishments that Jerome, Ezechiel and Others had:
and Paul speaks of 2. Cor. 12. for the soule in dissolution (as the Psalmist saies psal. 90) flees vpward with the winges of immortalitie to the owne element (Heauen) to be with him that gaue it, repledging the body to her mother earth, Eccles. 12, till such time as the spirit return to invest her corps as a garment of glorie thenceforth for euer.
and Paul speaks of 2. Cor. 12. for the soul in dissolution (as the Psalmist Says Psalm. 90) flees upward with the wings of immortality to the own element (Heaven) to be with him that gave it, repledging the body to her mother earth, Eccles. 12, till such time as the Spirit return to invest her corpse as a garment of glory thenceforth for ever.
Againe, Dissolution is like that matrimoniall desertion, that vppon mutuall consent the Apostle i. Corinth. vij. for a time permites to the farther and freer vse of fasting and praying.
Again, Dissolution is like that matrimonial desertion, that upon mutual consent the Apostle i. Corinth. vij. for a time permites to the farther and freer use of fasting and praying.
For the body in graue, growing vp to incorruption, and the soule in heauen confirmed in immortality, shall joyfullie at last joine in full glorification.
For the body in graven, growing up to incorruption, and the soul in heaven confirmed in immortality, shall joyfully At last join in full glorification.
For euen as Zippora (thogh Moses wife) in her Madianitish maners, was not meet to joine with Israel Exo. 5. til after the farther tryall of time she was better prepared.
For even as Zipporah (though Moses wife) in her Madjanitish manners, was not meet to join with Israel Exo. 5. till After the farther trial of time she was better prepared.
yet hauing fructified to incorruption, glory and power, shall at la•• in the Lords haruest, be glaned in, by his Angel with the sharpe sicle. Apoc. 14. and reaped vp to the fruition of soueraine felicity for euer.
yet having fructified to incorruption, glory and power, shall At la•• in the lords harvest, be glaned in, by his Angel with the sharp sickle. Apocalypse 14. and reaped up to the fruition of sovereign felicity for ever.
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For although death in his legacie registrate in the 12. of the Preacher, bequeathing the spirit to God that gaue it, doth deliuer the body but to the owne dust,
For although death in his legacy registrate in the 12. of the Preacher, bequeathing the Spirit to God that gave it, does deliver the body but to the own dust,
Act. 3. for the Innes of eternity are alreadie arled in for our farther assurance, by our two faithfull furriours (Enoch and Elias) the Lords exemed ones to the same end.
Act. 3. for the Inns of eternity Are already arled in for our farther assurance, by our two faithful furriours (Enoch and Elias) the lords exemed ones to the same end.
Of the generall abuse of Buriall ceremonies. Chap. IIII. NOw this duety in respect it is discharged in ceremonies (in any kynde whereof, it hes euer beene impossible to keepe measure without the direction diuyne) what sort here are lawfull, vnder comparison with the lawlesse it rests to define.
Of the general abuse of Burial ceremonies. Chap. IIII. NOw this duty in respect it is discharged in ceremonies (in any kind whereof, it hes ever been impossible to keep measure without the direction divine) what sort Here Are lawful, under comparison with the lawless it rests to define.
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and some sepulchrals, seruing for placing in the graue the defunct. The ceremoniall variety of both, whereof my labor were infinite, let be vaine to descryue.
and Some sepulchrals, serving for placing in the graven the defunct. The ceremonial variety of both, whereof my labour were infinite, let be vain to descryue.
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as of old not a few in Egypt and Ethiopia, that so preuenting the stinck of putrifaction by scowdring their skins in the Sunne, they might reserue their dead friends extant to be ordinar accombents with them at their tables.
as of old not a few in Egypt and Ethiopia, that so preventing the stink of putrefaction by scowdring their skins in the Sun, they might reserve their dead Friends extant to be ordinary accombents with them At their tables.
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And althogh the worlds rest in common with the Kirk hes made choise of the moulds of their mother earth (as the graue onely designed by God, warranted by the words exemples,
And although the world's rest in Common with the Kirk hes made choice of the moulds of their mother earth (as the graven only designed by God, warranted by the words Examples,
and keeping best relation to our resurrection, as out of whose lare onely we may properly be saide to rise) yet in the vsage thereof how infinitly men hes deborded, Histories records.
and keeping best Relation to our resurrection, as out of whose lare only we may properly be said to rise) yet in the usage thereof how infinitely men hes deborded, Histories records.
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And because nowadayes buriall is ordinarilie traduced as a scripturelesse thing, and so amongst indifferents to be vsurped at the vnstayed arbitriment of men,
And Because nowadays burial is ordinarily traduced as a scriptureless thing, and so among indifferents to be usurped At the unstayed arbitrament of men,
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For although to these that are without spirituall spectacles, euery minute of our sepulcromany seme not in expresse scripurall termes to be condemned (being to the spirit of God as parenticide was to the Law giuer, against the which he gaue no law,
For although to these that Are without spiritual spectacles, every minute of our sepulcromany seem not in express scripurall terms to be condemned (being to the Spirit of God as parenticide was to the Law giver, against the which he gave no law,
lest he shold not suppose such inhumane an abomination) yet by his grace, I shall discouer their particular conuiction in euery corrupt abuse by the same.
lest he should not suppose such inhumane an abomination) yet by his grace, I shall discover their particular conviction in every corrupt abuse by the same.
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For by the one edge which is of expres warrant from positiue lawes it cuttes, and by the other as equiualent, which is of collected consequences, it carues and conuinces the catiue consciences of the criminall.
For by the one edge which is of express warrant from positive laws it cuts, and by the other as equivalent, which is of collected consequences, it carves and convinces the Captive Consciences of the criminal.
That of faith is the platforme of knowledge that directs vs aright in all, and euery one of the articles of the same, the which by versing and searching the Scriptures may so be conceiued in the minde of the faithfull, that in faith they need not erre. And this Analogy the Apost. Ro. 12.6 speaks of:
That of faith is the platform of knowledge that directs us aright in all, and every one of the Articles of the same, the which by versing and searching the Scriptures may so be conceived in the mind of the faithful, that in faith they need not err. And this Analogy the Apost. Ro. 12.6 speaks of:
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And this Analogy by searching and versing of Gods law Psal. 1. the canon of our conuersation may be so learned by the conscience that for lake of knowledge we need not sin.
And this Analogy by searching and versing of God's law Psalm 1. the canon of our Conversation may be so learned by the conscience that for lake of knowledge we need not since.
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As Psa. 17. and 27. and 119. Now this Analogy of manners wherewith here we haue only ado, being the morality or the law, exacts thre things in euery our action.
As Psa. 17. and 27. and 119. Now this Analogy of manners wherewith Here we have only ado, being the morality or the law, exacts Three things in every our actium.
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Where first learn, that howsoeuer the form and end of al actions ar to be examined by the general inscription of the law (loue) how to wit we haue therein respected.
Where First Learn, that howsoever the from and end of all actions Are to be examined by the general inscription of the law (love) how to wit we have therein respected.
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yet in matters of this kinde (and al such specially that consists in ceremonies) there is particular analogy to be obserued that the Apost. 1. Cor. 14. sets down.
yet in matters of this kind (and all such specially that consists in ceremonies) there is particular analogy to be observed that the Apost. 1. Cor. 14. sets down.
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Against the contempt of buriall and insufficiency of buriall yardes. Chap. VI. THe first rule that directs the forme, containes two cautions, & that for good causes.
Against the contempt of burial and insufficiency of burial yards. Chap. VI. THe First Rule that directs the Form, contains two cautions, & that for good Causes.
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And being admonished that so he should be torne by birds and beasts, did reiyre a taunt, in requyring a cudgell to be coutched beside, whereby to weare his wirriers away.
And being admonished that so he should be torn by Birds and beasts, did reiyre a taunt, in requiring a cudgel to be couched beside, whereby to wear his wirriers away.
why then (said he) are ye solist what befall a senslesse carrion? But this kinde of reprobate Philosophy rather becomes renigat mindes then christian men.
why then (said he) Are you solist what befall a senseless carrion? But this kind of Reprobate Philosophy rather becomes renigat minds then christian men.
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For if reprobates were by the Kirk knowne (as they are with God barred vp from hope) so might they justly be debarred from the benefite of christian buriall.
For if Reprobates were by the Kirk known (as they Are with God barred up from hope) so might they justly be debarred from the benefit of christian burial.
According to the conceaty resolution of Theodore, who being by the tyrant Lysimachus minassed with the gibbet, answered that his own minzeons only had it to feare and not he, to whom all was one,
According to the conceaty resolution of Theodore, who being by the tyrant Lysimachus minassed with the gibbet, answered that his own minzeons only had it to Fear and not he, to whom all was one,
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But as this a buse is contrare to the Apostles decencie commanded, so is it also against the common law that prouids buriall to be had in holy reputation.
But as this a buse is Contraire to the Apostles decency commanded, so is it also against the Common law that prouids burial to be had in holy reputation.
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So that to empty the bladder, let be the belly about buriall (as they called it minxisse in patrios cineres ) was reput nefas, that is iniquitie, let be inciuilitie.
So that to empty the bladder, let be the belly about burial (as they called it minxisse in Patriots cineres) was reput nefas, that is iniquity, let be incivility.
whereas before the Kirks had alwaies beene serued onely with holy Innes) in founding of Kirks, taking the type at Ierusalems temple, did among the rest counterfaite the courts by Kirk yardes, the which for this commanded decencie they dedicated to buriall vse.
whereas before the Kirks had always been served only with holy Inns) in founding of Kirks, taking the type At Ierusalems temple, did among the rest counterfeit the Courts by Kirk yards, the which for this commanded decency they dedicated to burial use.
The which therefore by the Greeks (as thereby appeares the workes beginners) were called Caemiteria. And that not without Emphase, seeing (as Atheneus sayes) it was the name before of sleeping celles for strangers:
The which Therefore by the Greeks (as thereby appears the works beginners) were called Cemetery. And that not without Emphase, seeing (as Atheneus Says) it was the name before of sleeping celles for Strangers:
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And albeit the reason of the rest of the resemblance betwixt Temple and Kirk, as of the Quier to the holiest place within the vaile, &c. cannot so easily be espyed,
And albeit the reason of the rest of the resemblance betwixt Temple and Kirk, as of the Quire to the Holiest place within the veil, etc. cannot so Easily be espied,
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yet the reason of this may well by this rule of decency, according whereto since we haue a Country law of our owne extant, enacted for reparation of ruinous Kirks, and their yardes, it is the part of all Pastors to vrge the benefite of it, that so our common burials becomming seemely cemiteries, our Kirk buriers may be depriued of the pretence of their infensibility and profanation.
yet the reason of this may well by this Rule of decency, according whereto since we have a Country law of our own extant, enacted for reparation of ruinous Kirks, and their yards, it is the part of all Pastors to urge the benefit of it, that so our Common burials becoming seemly cemeteries, our Kirk buriers may be deprived of the pretence of their infensibility and profanation.
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The which as it is found more common, so it brings with it more perturbation. But for the more particular deciphering thereof, we shall range it in two rankes:
The which as it is found more Common, so it brings with it more perturbation. But for the more particular deciphering thereof, we shall range it in two ranks:
the one sort of it being ciuile or seculare, the other superstitious. Againe the first, according to the duplicity of burial ceremonies, is found double.
the one sort of it being civil or Secular, the other superstitious. Again the First, according to the duplicity of burial ceremonies, is found double.
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To be shorte for commoditie of this our present comparison, vnder the olde names of Funerall offices, we shall set downe the whole auncient funerall proces,
To be short for commodity of this our present comparison, under the old names of Funeral Offices, we shall Set down the Whole ancient funeral Process,
for their buriall bankets we haue not learned to imitate onely, but in our aruelles to exceede, where rather in the day wherein a good one or great one falles,
for their burial banquets we have not learned to imitate only, but in our aruelles to exceed, where rather in the day wherein a good one or great one falls,
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and in steed of mourning in the dust, as they did oft-tymes, we mumchance and mourgean in such dilicate duilles, better feated for wowing nor woing, that heires or widowes neuer dallies more nor vnder their duilles.
and in steed of mourning in the dust, as they did ofttimes, we mumchance and mourgean in such delicate duilles, better feated for wowing nor wooing, that Heirs or Widows never dallies more nor under their duilles.
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on whom after Anatomicall exinteration, Apotheticary applications are so excessiuely employed, that oft tymes such prodigall profusion of arromaticall gummes (if they were otherwise charitably bestowed) might make sundry poore indifferently rich.
on whom After Anatomical exinteration, Apotheticary applications Are so excessively employed, that oft times such prodigal profusion of aromatical gums (if they were otherwise charitably bestowed) might make sundry poor indifferently rich.
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Now the last funerall duety appertained to the Vespilones, or bear-men, whose peculiare calling was (beeing followed in rankes by the Acoluthists their friends, wherof now the Roman Bishops hes bereft them) to cary their corps in their coffins to the graue.
Now the last funeral duty appertained to the Vespilones, or bear-men, whose peculiar calling was (being followed in ranks by the Acoluthists their Friends, whereof now the Roman Bishops hes bereft them) to carry their corpse in their coffins to the graven.
and trouping of men ranking themselues vnder stately standerts, and punicall pinsels, displayed for whiuering in the winde, may sufficiently testifie the dedolence of men,
and Trouping of men ranking themselves under stately standerts, and punicall pinsels, displayed for whiuering in the wind, may sufficiently testify the dedolence of men,
For although in the kingdome of the second comming we shall triumph with our head Christ, ouer the stingles graue. 1. Cor. 15. yet as first being by death defeat, the first fall is ours euen to the dust.
For although in the Kingdom of the second coming we shall triumph with our head christ, over the stingles graven. 1. Cor. 15. yet as First being by death defeat, the First fallen is ours even to the dust.
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so to vs, thogh our graue were of enamelled gold, yet it is but our graue, the monument of our common misery, that by diuine mercy onely may be remedied without farther meanes.
so to us, though our graven were of enameled gold, yet it is but our graven, the monument of our Common misery, that by divine mercy only may be remedied without farther means.
And as a blood-gush made Iulian at last, to knowe Christ, and Alexander (thogh the maine Monarch) his mortality (against the which he had beene be flattered before) so if we be not frentick, our funerals should teach vs our transitory estate.
And as a blood-gush made Iulian At last, to know christ, and Alexander (though the main Monarch) his mortality (against the which he had been be flattered before) so if we be not frentick, our funerals should teach us our transitory estate.
For of all pride this pompe I esteeme it most perillous, in respect that if the world will haue by it the graue restored to her victory, God for a meeting to the world will restore death to his sting.
For of all pride this pomp I esteem it most perilous, in respect that if the world will have by it the graven restored to her victory, God for a meeting to the world will restore death to his sting.
For a document therefore against the which, the Lord did closly conuey the body of his owne dissolued Moses, from being the object of such fecklesse ostentation and perillous pompe.
For a document Therefore against the which, the Lord did closely convey the body of his own dissolved Moses, from being the Object of such feckless ostentation and perilous pomp.
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Deut. 34. The which seeing in that great one the Lord did not allow, why should our far lesse ones lawleslie claime it? And this for that ciuile pompe that in buriall funerals is found blameable.
Deuteronomy 34. The which seeing in that great one the Lord did not allow, why should our Far less ones lawlessly claim it? And this for that civil pomp that in burial funerals is found blameable.
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To the proper kynde of sepulchers (as in the world, yet for the most part out of the Kirk) the choise of place hes beene (as many where it remaines) indifferent:
To the proper kind of sepulchers (as in the world, yet for the most part out of the Kirk) the choice of place hes been (as many where it remains) indifferent:
and for a more actual possession of his promised Canaan, vnder his pilgrimag, did acquyre a field for his constant buriall Gen. 23. wherein he and his Sara, Isaac and his Rebeka, Jacob and his Lea, three maryed matches in others armes attendes the resurrection.
and for a more actual possession of his promised Canaan, under his pilgrimag, did acquire a field for his constant burial Gen. 23. wherein he and his Sarah, Isaac and his Rebecca, Jacob and his Lea, three married Matches in Others arms attends the resurrection.
For as among diuers necessities the meanest must yeeld, so Iacob, hauing his head homeward from Sechem to Mambre (where his father dwelled at his sepulcher) and within one dayes trauell to his rinks end, sustening in his campe a double irruption by death (in the first whereof, he was depriued of Debora his vmwhile mothers Nurce;
For as among diverse necessities the Meanest must yield, so Iacob, having his head homeward from Shechem to Mamre (where his father dwelled At his sepulcher) and within one days travel to his rinks end, sustening in his camp a double irruption by death (in the First whereof, he was deprived of Deborah his vmwhile mother's Nurse;
Eccle. 11. by entombing Debora at the oake of Bethel, and Rachel in the way to Ephratah without farther cariage Gen. 35. So then we see that euen after the institution of common buriall, the vse of proper vpon necessity (which beeing lawlesse can bring no disorder) was neuer inueterat nor thoght vnlawfull.
Eccle. 11. by entombing Deborah At the oak of Bethel, and Rachel in the Way to Ephratah without farther carriage Gen. 35. So then we see that even After the Institution of Common burial, the use of proper upon necessity (which being lawless can bring no disorder) was never inveterate nor Thought unlawful.
for their hallowed moulds, so does it for the blame (by the way) of these farland conuoyences of the dead to their homed tombes, defrauding the weary corps of the desired rest.
for their hallowed moulds, so does it for the blame (by the Way) of these farland conuoyences of the dead to their homed tombs, defrauding the weary corpse of the desired rest.
For althogh vpon some propheticall respects, Iacob and Ioseph both, commanded their cariage from Egypt to Canaan, Gen 50. yet without the like cause, their case is no warrant.
For although upon Some prophetical respects, Iacob and Ioseph both, commanded their carriage from Egypt to Canaan, Gen 50. yet without the like cause, their case is no warrant.
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Let men therefore rather translate their curiositie of sepulchrall care, in a serious cure, how they may be gathered vp aright to their grandsirs in God,
Let men Therefore rather translate their curiosity of sepulchral care, in a serious cure, how they may be gathered up aright to their grandsires in God,
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For many to eternize their soone forgot memory, and to gaine the vogue of this vaine world, hes prepared Pyramides of pomp, others pillers of pride, some mousolies of maruel.
For many to eternise their soon forgotten memory, and to gain the vogue of this vain world, hes prepared Pyramids of pomp, Others pillars of pride, Some mousolies of marvel.
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But, as oft it occurres (according to the prouerb, that he that hountes doth not ay rost) so it may befall others that did Pharao Cenchres (that drowned King of Egypt) who hauing a sepulchrall Pyramide elabored by the panefull taske of Gods people, wherein he desingde to ly, yet his funerals was found in red-sea floode.
But, as oft it occurs (according to the proverb, that he that hountes does not ay rost) so it may befall Others that did Pharaoh Cenchres (that drowned King of Egypt) who having a sepulchral Pyramid's elabored by the panefull task of God's people, wherein he desingde to lie, yet his funerals was found in Red Sea flood.
Of the common and allowed sort of Buriall. Chap. X. THe comon kinde of sepulchers are more answerable to Pauls order, and to that sort of the Saints communion, that consists in lying together in graue. Yet they are found diuers.
Of the Common and allowed sort of Burial. Chap. X. THe Common kind of sepulchers Are more answerable to Paul's order, and to that sort of the Saints communion, that consists in lying together in graven. Yet they Are found diverse.
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Of some one of the which sorts are all Coemiteries or clostered places, wherein our bodies being keeped from the carnage of beasts, are lade a part to the resurrection.
Of Some one of the which sorts Are all Cemeteries or clostered places, wherein our bodies being keeped from the carnage of beasts, Are lade a part to the resurrection.
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And Iudaes Kings the types of the great King, dwelt after death in Dauids princely tombe. 1. K. 62. The mighty Machabees were monumented in Modine their owne mount. 1. Mac. 9. Ioseph.
And Iudaes Kings the types of the great King, dwelled After death in David princely tomb. 1. K. 62. The mighty Maccabees were monumented in Modine their own mount. 1. Mac. 9. Ioseph.
First of personall discretion, whereby this kynde of honour may redound onely to the honorable in God For as the graue of Elisha wold not contain the souldiers corps. 2. King. 13. No more should the graue of the godly honourable be profaned with the gracelesse ginge.
First of personal discretion, whereby this kind of honour may redound only to the honourable in God For as the graven of Elisha would not contain the Soldiers corpse. 2. King. 13. No more should the graven of the godly honourable be profaned with the graceless ginge.
For as that sepulchrall monster that Queene Artimise made to her husband Mousolus the Carian Kirk (from whom the rest of that ranke of sepluchers were named Mausolies) was exposed to the salt taunts of dogged Diogenes,
For as that sepulchral monster that Queen Artimise made to her husband Mousolus the Carrion Kirk (from whom the rest of that rank of sepluchers were nam Mausolies) was exposed to the salt taunts of dogged Diogenes,
But if thou must haue a monument mak thy choise of any of the two lawfull sortes, that before the Kirk-buriall crop in, being but of the newest come-ouer antiquity, was onely in vse.
But if thou must have a monument make thy choice of any of the two lawful sorts, that before the Kirk-burial crop in, being but of the Newest come-over antiquity, was only in use.
for buriall vse Such as we finde, not a fewe abroade about our oldest Kirkes, no doubt after the example of the Excedrall domicils that, serued the Priests for reuesteries, or Garderobs in the lewishe Temple.
for burial use Such as we find, not a few abroad about our oldest Kirkes, no doubt After the Exampl of the Excedrall domiciles that, served the Priests for reuesteries, or Garderobs in the lewishe Temple.
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And because they were but adjacent and incontiguous, being but seuerally set as to-falles to the continent Kirks, they got therefore among vs the name of of Iles, that yet they keep.
And Because they were but adjacent and incontiguous, being but severally Set as to-falles to the continent Kirks, they god Therefore among us the name of of Isles, that yet they keep.
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Gen. 50. Conforme to the which custome (although now meane men be worse to content) we see sundry of our crowned Kings, whose monuments yet remanes in the Ile Columb-kill, to haue beene Kingly entombed in the Court not the Kirk.
Gen. 50. Conform to the which custom (although now mean men be Worse to content) we see sundry of our crowned Kings, whose monuments yet remanes in the I'll Columb-kill, to have been Kingly entombed in the Court not the Kirk.
Of superstitious pomp in buriall. Chap. XI. THus hauing deciphered (so farre as serues this turne) the inciuility of this their ciuile pomp, rests to speake of that which is superstitious.
Of superstitious pomp in burial. Chap. XI. THus having deciphered (so Far as serves this turn) the incivility of this their civil pomp, rests to speak of that which is superstitious.
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For as throughout the Antichristian worlde, the exorbitance of superstitious exequies are found infinite (as in their bel-ringinges, lampe-lighting, dirige singing, incense burning, holy watering, letanie praying, soule-massing, vigilles keeping,
For as throughout the Antichristian world, the exorbitance of superstitious exequies Are found infinite (as in their bel-ringinges, lampe-lighting, dirige singing, incense burning, holy watering, letanie praying, soule-massing, vigilles keeping,
If thou hast attained to that sepulchrall prerogatiue, to ly in the Kirk, why should thou want that olde priuiledge to be prayed for in death ▪ And if thou be to ly at the Altar,
If thou hast attained to that sepulchral prerogative, to lie in the Kirk, why should thou want that old privilege to be prayed for in death ▪ And if thou be to lie At the Altar,
and in a seconder good sort, to whom although they allotted the Flizean fields, yet so that they reserued them to a care of the residue relicts heere, vnder the name Lares. VVho in our tong are Brunies the which by vulgar deceiued vote, were spirits employed for the benefite of our militant mortality heere.
and in a seconder good sort, to whom although they allotted the Flizean fields, yet so that they reserved them to a care of the residue relicts Here, under the name Lares. Who in our tonge Are Brunies the which by Vulgar deceived vote, were spirits employed for the benefit of our militant mortality Here.
who being not Lares, but Laurae or Lemures, that is, bogils or Gaistes, were by the world adjudged to such a purgatoriall pennance, that wandring in a vagarant estate about graues and alrish deserts, they were suspended till their pennance was ended from elisean repose.
who being not Lares, but Laurae or Lemures, that is, bogils or Gaistes, were by the world adjudged to such a purgatoriall penance, that wandering in a vagrant estate about graves and alrish deserts, they were suspended till their penance was ended from elisean repose.
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For to purchase repose to such restlesse spirits, they began to consecrate the burials of the dead to their deader Gods. Inscryuing their tombes with a trigram of D. M. S. a diton that meaned, Dus manibus Sacrum, as if they said, this tombe is consecrate holy to the graue Gods. And for farther effectuating of their purpose they discharged a double duety;
For to purchase repose to such restless spirits, they began to consecrate the burials of the dead to their deader God's Inscryuing their tombs with a trigram of D. M. S. a diton that meaned, Dus manibus Sacrum, as if they said, this tomb is consecrate holy to the graven God's And for farther effectuating of their purpose they discharged a double duty;
First in the celebration of certaine funerall festiuities to the honour of the graue Gods Manes. And these they called Necia. The next were their sacrifices for the dead,
First in the celebration of certain funeral festivities to the honour of the graven God's Manes. And these they called Necia. The next were their Sacrifices for the dead,
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To the which processe if we shall collation the Roman custome this day, we shall finde them yet in such hote tread, that though in profession they be but papists,
To the which process if we shall collation the Roman custom this day, we shall find them yet in such hight tread, that though in profession they be but Papists,
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And as to the worst sort of the wicked, they adjudge hell, yet to the not so bad, they likewise allot a purgatorie, wherein they alledge the soule must ly vpon reuersion at least, of some trentals of masse, according to the pursse-merite of men wherin how rightly they resemble the olde rite let the world judge.
And as to the worst sort of the wicked, they adjudge hell, yet to the not so bad, they likewise allot a purgatory, wherein they allege the soul must lie upon reversion At least, of Some Trentals of mass, according to the pursse-merite of men wherein how rightly they resemble the old rite let the world judge.
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but by symoniacall transsubstantiation they can set out againe the same sanctuary in seale to be a sepulcher, that is to say, a necromanucal amphitheater rather nor a theologie schoole, where either God must get his way,
but by simoniacal transubstantiation they can Set out again the same sanctuary in seal to be a sepulcher, that is to say, a necromanucal amphitheater rather nor a theology school, where either God must get his Way,
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So then sen the source of this superstition is from the old Heathen (the which in running through Rome is made the more muddy) as thou would not seeme to patronize such papisticall paganisme, by de neuer by thy buriall in Kirk.
So then sen the source of this Superstition is from the old Heathen (the which in running through Room is made the more muddy) as thou would not seem to patronise such papistical paganism, by de never by thy burial in Kirk.
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Of the tyme when Kirk-buriall was receiued. Chap. XIII. FOr the tyme when first this prat came in practise, the searcher will finde it but an after-shot of antiquitie:
Of the time when Kirk-burial was received. Chap. XIII. FOr the time when First this prat Come in practice, the searcher will find it but an after-shot of antiquity:
In respect that during the formest two from Adam to Abraham (whose Histories the first eleuen chapters of Genesis compryses) wherein although the fathers at that tyme did neyther want (I doubt not) places of publicke worshippe nor buriales,
In respect that during the formest two from Adam to Abraham (whose Histories the First eleuen Chapters of Genesis comprises) wherein although the Father's At that time did neither want (I doubt not) places of public worship nor burials,
Now if any Historie either sacred or profane in fragment or full in the Kirk or the vvorlde, did euer mention buriall at Altar or Tabernacle, in Temple or Synagogue, I will giue ouer the pleay.
Now if any History either sacred or profane in fragment or full in the Kirk or the world, did ever mention burial At Altar or Tabernacle, in Temple or Synagogue, I will give over the pleay.
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But leauing these Leuiticales to the owne tyme, let vs proceede in the progresse of tyme, wherein the constant silence of the insuspect auncients does testifie their misknowledgment and disclamation of the same:
But leaving these Leuiticales to the own time, let us proceed in the progress of time, wherein the constant silence of the insuspect ancients does testify their misknowledgment and disclamation of the same:
For so soone as the Kirk-ground came by the opinion of holy prerogatiue for soules helpe, the oportunity and priuiledge was both sought and boght to ly there.
For so soon as the Kirk-ground Come by the opinion of holy prerogative for Souls help, the opportunity and privilege was both sought and bought to lie there.
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But (to come as neere as conjecture may lead to Kirk-burials beginning) there hes bene two kinde of Kirks in our christian world (althogh now tyme and commodity of reformation may inueterat the platte) for some are common as builded vpon the publick charge that of old were called Parochials, comprising for the most part a millenarie of people.
But (to come as near as conjecture may led to Kirk-burials beginning) there hes be two kind of Kirks in our christian world (although now time and commodity of Reformation may inveterate the plot) for Some Are Common as built upon the public charge that of old were called Parochials, comprising for the most part a millenary of people.
for their priuate ease and superstitious showe to haue a peculiare Priest of their owne like Micah Iudg. 17. Now Kirk-burial althogh it be now come without blush,
for their private ease and superstitious show to have a peculiar Priest of their own like micah Judges 17. Now Kirk-burial although it be now come without blush,
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yet it brake not in bradelings, but as it were by degrees, and some shame. For first the monasticall Kirks by it were defiled, as these that were neuer cleane.
yet it brake not in bradelings, but as it were by Degrees, and Some shame. For First the monastical Kirks by it were defiled, as these that were never clean.
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and swattering in all sorte of superstition) doth render it not onely suspect, but also may serue for satisfaction to such as vses to say they must ly with their fathers, of whose absence to speake sparingly, better it were thou let them ly and followed them not in all things:
and swattering in all sort of Superstition) does render it not only suspect, but also may serve for satisfaction to such as uses to say they must lie with their Father's, of whose absence to speak sparingly, better it were thou let them lie and followed them not in all things:
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So (I doubt not) if now they had life in their boulke, they would yet ryue sheets, breake beares, tumble downe tombes, with Pauls spirit at Listra, to testifie their reclamation of such profanity. Act. xiiij.
So (I doubt not) if now they had life in their boulke, they would yet ryue sheets, break bears, tumble down tombs, with Paul's Spirit At Lystra, to testify their reclamation of such profanity. Act. xiiij.
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Which though by Egiptians, it was keeped in the excesse of seuenty dayes (as no hopelesse Gentile, to whom death is so great an euill, can keepe measure) yet the mourning in Israell was but made in a sabboth of dayes, contenting them with the teinde of Egypts tyme.
Which though by egyptians, it was keeped in the excess of seuenty days (as no hopeless Gentile, to whom death is so great an evil, can keep measure) yet the mourning in Israel was but made in a Sabbath of days, contenting them with the teind of Egypts time.
For as Ioseph did first enjoine Iacobs mourning to sabbaticall Gen. 50. in remembrance of that eternall sabboth wherein our teeres for euer shall be wyped away) the season of ceremoniall sorrow was so limited thereafter as Eccle. 22. Herodian 4. lib. and Amon 19. testifies.
For as Ioseph did First enjoin Iacobs mourning to sabbatical Gen. 50. in remembrance of that Eternal Sabbath wherein our tears for ever shall be wiped away) the season of ceremonial sorrow was so limited thereafter as Eccle. 22. Herodian 4. lib. and Amon 19. Testifies.
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Againe the ceremonies of preparation were partly vsed in embalming, and partly in baptizing (that is) in the Iudaicall manner of bathing the bodyes of their dead.
Again the ceremonies of preparation were partly used in embalming, and partly in baptizing (that is) in the Judaical manner of bathing the bodies of their dead.
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The first wee see in the 26. Matt. employed by Matte on Christ vers. 12. And this ceremony in the miraculous age of the Apostles was made a symbole for faith of their power to heale the sick, that as before Christ that oyle serued to cherishe expectation,
The First we see in the 26. Matt. employed by Mathew on christ vers. 12. And this ceremony in the miraculous age of the Apostles was made a symbol for faith of their power to heal the sick, that as before christ that oil served to cherish expectation,
so after for application of him who was the annoynted to the faithfuls comfort. Iam 5.14. from whence afterward superstition fand out a fecklesse sacrament.
so After for application of him who was the anointed to the faithfuls Comfort. Iam 5.14. from whence afterwards Superstition found out a feckless sacrament.
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So in death, for bathing a ceremonie that at the first hand was not inueterate. For in Acts 9. we read that before Tabitha was lade vp, she was washen.
So in death, for bathing a ceremony that At the First hand was not inveterate. For in Acts 9. we read that before Tabitha was lade up, she was washen.
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yet sen to vs his kingdom is come, that ceremonial sorrow we should transcharge in joyful hymnes, according to the vse obserued to haue bene in some christian funerals by Ierome.
yet sen to us his Kingdom is come, that ceremonial sorrow we should transcharge in joyful Hymns, according to the use observed to have be in Some christian funerals by Jerome.
And if mourne we will, yet doe as Christ bade the women therein, Luke xxiij. that is, mourne nor for death the dore of hope now, but for sinne deathes mother:
And if mourn we will, yet do as christ bade the women therein, Lycia xxiij. that is, mourn nor for death the door of hope now, but for sin deaths mother:
And this for the old ceremoniall vse subject to abrogation, wherein if we doe but the vaile away, there will remaine the simple sort that analogy requires:
And this for the old ceremonial use Subject to abrogation, wherein if we do but the veil away, there will remain the simple sort that analogy requires:
we may be laide (not in the Kirk, as contrare al Analogie, but) in a comely, closse, clean, competent Kirk-ile or yarde, that so associating our selues with the predecessor saints,
we may be laid (not in the Kirk, as Contraire all Analogy, but) in a comely, close, clean, competent Kirk-ile or yard, that so associating our selves with the predecessor Saints,
and not by ked in with the belly-god beastes, that blindes the world with buriall in Kirk, we may rise with the rest, in comely array to our rest for euer.
and not by ked in with the belly-god beasts, that blinds the world with burial in Kirk, we may rise with the rest, in comely array to our rest for ever.
All buriall actions should tend to edification. Ch. XV. THis for the Apostles rule touching that honestie and order required in the analogicall vse of our buriall.
All burial actions should tend to edification. Christ XV. THis for the Apostles Rule touching that honesty and order required in the analogical use of our burial.
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Rests now the analogicall end that we ought to aime at, which he calles edification, 1. Cor. 14.25. which seeing in al things he commends, Ergo in burial.
Rests now the analogical end that we ought to aim At, which he calls edification, 1. Cor. 14.25. which seeing in all things he commends, Ergo in burial.
Now edification is but a borrowed word, for our buildings are spirituall. For as Salomons many thousand artificers were exercised about the building of the materiall temple:
Now edification is but a borrowed word, for our buildings Are spiritual. For as Solomon's many thousand artificers were exercised about the building of the material temple:
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that being sounded on all sides, we may soane aright in the Lords aslare work the which is our edificatiō And this in respect of the oportunity of application can no where be more peremptorly promoued nor in buriall, the which beside that it beares in hand (euen in death) immortall hope (as being but a gathering vp of Gods saints to their fathers Gen. 25. a sleep. 1. Thess. 4. a seede j. Cor. xv. a rest from our trauels.
that being sounded on all sides, we may soane aright in the lords aslare work the which is our edification And this in respect of the opportunity of application can no where be more peremptorily promoved nor in burial, the which beside that it bears in hand (even in death) immortal hope (as being but a gathering up of God's Saints to their Father's Gen. 25. a sleep. 1. Thess 4. a seed j. Cor. xv. a rest from our travels.
And so, mekill better it is to be in the house of mourning nor joy, that as the one serues but to tickle our lustfull appetytes yet the being in the other will abate all carnall affection.
And so, mekill better it is to be in the house of mourning nor joy, that as the one serves but to tickle our lustful appetites yet the being in the other will abate all carnal affection.
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Exemple whereof we may finde euen in excommunicate Ishmael, who thogh he could not abyde his borne brother Isaac, during the lyfetyme of their common father Abraham,
Exemple whereof we may find even in excommunicate Ishmael, who though he could not abide his born brother Isaac, during the lyfetyme of their Common father Abraham,
yet the sore sight of that saint his syres death, did so tawne the truculent turke that he became content to partake in the common paines of his fathers funerals with the son of promise.
yet the soar sighed of that saint his Sires death, did so tawn the truculent Turk that he became content to partake in the Common pains of his Father's funerals with the son of promise.
For but the remembrance onely of death or buriall and their consequences (that Ecclesias. calles our last things) is an effectuall •wband of affection and restraint to sin.
For but the remembrance only of death or burial and their consequences (that Ecclesiastes. calls our last things) is an effectual •wband of affection and restraint to since.
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And surely if we could but sufficiently make our vse of that anotomicall description of our immortality and misery, that the preacher sets down Eccle. 12 in such enigmaticall poesie, that as it passes all humane elegance & eloquence,
And surely if we could but sufficiently make our use of that anotomicall description of our immortality and misery, that the preacher sets down Eccle. 12 in such enigmatical poesy, that as it passes all humane elegance & eloquence,
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But, alas, the mynds of men are so els-where bewitched, that against this Analogical end that we shold propose for edification, in steed to mortify by burial showes, they most exceede in pryde therein.
But, alas, the minds of men Are so elsewhere bewitched, that against this Analogical end that we should propose for edification, in steed to mortify by burial shows, they most exceed in pride therein.
And wheras burials shold flow the hony of edification (as did the medicinall graue of Hyppocrates the honey of health) they are rather whyles ▪ like Herods, whose birth day as it was Iohn Baptists buriall.
And whereas burials should flow the honey of edification (as did the medicinal graven of Hippocrates the honey of health) they Are rather whiles ▪ like Herods, whose birth day as it was John Baptists burial.
Such as the patriarchall polygamie, &c. For as the Lord said to his two disciples (that after the counterfoote of Elias 2. Kinges 1. would haue commanded a consuming fire to come downe, against the in hospitall Samaritanes.
Such as the patriarchal polygamy, etc. For as the Lord said to his two Disciples (that After the counterfoote of Elias 2. Kings 1. would have commanded a consuming fire to come down, against the in hospital Samaritans.
but the whole bookes of the old Testaments Bible also Ioh. 10.34. and xv. 25. that so wee may learne to count the comprysed exemples for consecrate lawes.
but the Whole books of the old Testaments bible also John 10.34. and xv. 25. that so we may Learn to count the comprised Examples for consecrate laws.
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yet) the same does importe a vigorous necessitie of law to imitation For euen as in a sea-fairing flot, the formest by saile doth fuir before with lantern and flag as fade whom the rest should follow:
yet) the same does import a vigorous necessity of law to imitation For even as in a Sea-fairing flot, the formest by sail does fuir before with lantern and flag as fade whom the rest should follow:
And first as in the word there is nothing more frequent nor buriall exemple, in all the which there is a tenorall processe so equally and vnchangeably euery-where obserued, that they are not onely injurious, that count it without scripturall direction,
And First as in the word there is nothing more frequent nor burial exemple, in all the which there is a tenorall process so equally and unchangeably everywhere observed, that they Are not only injurious, that count it without scriptural direction,
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And to begin at the originall institution, we finde it first solemnly set downe in the consecration of Abrahams conquest caue, where he designes it for buriall vse.
And to begin At the original Institution, we find it First solemnly Set down in the consecration of Abrahams conquest cave, where he designs it for burial use.
For till this day in •ury the reserued vestigies of the synagogues sepulchers, are euer seene in some apart place from thence where Gods sanctuaries was.
For till this day in •ury the reserved vestiges of the Synagogues sepulchers, Are ever seen in Some apart place from thence where God's sanctuaries was.
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So that Ierusalem, howsoeuer memorable for the many-fold monuments of Peeres and people both (which besides the peculiar of Princes, prophets or priests) had foure sorts common to people:
So that Ierusalem, howsoever memorable for the manifold monuments of Peers and people both (which beside the peculiar of Princes, Prophets or Priests) had foure sorts Common to people:
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as the brok Kedron for Citizens, Aceldama for strangers, Caluarie for the crucified, and Topheth or gehenna for Idolaters.) yet all were without the verie cittie wals, let be the temple.
as the brok Kedron for Citizens, Aceldama for Strangers, Calvary for the Crucified, and Topheth or gehenna for Idolaters.) yet all were without the very City walls, let be the temple.
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And therefore is it that the Lord does at Nain meete the corps caryed vvithout as not lavvfull to be laide vvithin the cittie, Luke 7. Conforme to the which wee finde some Roman lawes, as by Emperour Hadrian, all cittie buriall was forbid vnder the vnlaw and amerciament of fiftie crownes.
And Therefore is it that the Lord does At Nain meet the corpse carried without as not lawful to be laid within the City, Lycia 7. Conform to the which we find Some Roman laws, as by Emperor Hadriani, all City burial was forbid under the unlaw and amerciament of fiftie crowns.
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vvho reasons that in respect the Lord did suffer (and lykewaies was buryed) without the cittie campe, that we therefore should goe without to get him where he is.
who Reasons that in respect the Lord did suffer (and lykewaies was buried) without the City camp, that we Therefore should go without to get him where he is.
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And although Iudaes Kings by princely prerogatiues aboue populare priuiledge were laide in the latte of Dauid with himselfe in Sion, that makes not against.
And although Iudaes Kings by princely prerogatives above populare privilege were laid in the latte of David with himself in Sion, that makes not against.
yet to auoyd the deads flewer they were constrained to bury abroad) why should we presume to be so prodigall of the place appoynted for the Lords repare? For what euer in this case is ciuilly absurde, can neuer be answerable to ecclesiasticall honestie and order.
yet to avoid the deads flewer they were constrained to bury abroad) why should we presume to be so prodigal of the place appointed for the lords repare? For what ever in this case is civilly absurd, can never be answerable to ecclesiastical honesty and order.
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Now last this buriall constitution of Abraham, as it was customable to his kynde, so was it confirmed by Christ in the conformity of his buriall action,
Now last this burial constitution of Abraham, as it was customable to his kind, so was it confirmed by christ in the conformity of his burial actium,
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So Iohn in his 9. calles it (NONLATINALPHABET) that is, the Iewes manner, thenceforth christianly to be obserued as being consecrat by Christ, whose sepulcher was for the same cause, simple and at the cittie side.
So John in his 9. calls it () that is, the Iewes manner, thenceforth christianly to be observed as being consecrate by christ, whose sepulcher was for the same cause, simple and At the City side.
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and by the common confirmation at last, obtained by the conformity of Christs buriall thereto, becommeth a constitution, implying the edge of an edict for our perpetuall imitation.
and by the Common confirmation At last, obtained by the conformity of Christ burial thereto, becomes a constitution, implying the edge of an edict for our perpetual imitation.
What house a Kirk is and how far by buriall it is profaned Chap. XVII. THe contrare kinde of exemples that negatiuelie are set down to exhort to abstinence from their imitation rests to consider.
What house a Kirk is and how Far by burial it is profaned Chap. XVII. THe Contraire kind of Examples that negatively Are Set down to exhort to abstinence from their imitation rests to Consider.
For as by negatiue laws we are forbidden, so by the conform exēples we must forbear the vnlawful actions of mē which the Lord hes set as on the shalde shoare,
For as by negative laws we Are forbidden, so by the conform Examples we must forbear the unlawful actions of men which the Lord hes Set as on the shalde shore,
lyke beakens to warne the shipwreake of soules: but in this our particulare, although there be nothing more plentifully scriptured nor buriall exemples,
like beakens to warn the shipwreake of Souls: but in this our particular, although there be nothing more plentifully scriptured nor burial Examples,
For the more commodious application whereof, it were heere requisite once to define what kinde of house a Kirk is, that so men may make conscience to vsurpe the same against the owne vse.
For the more commodious application whereof, it were Here requisite once to define what kind of house a Kirk is, that so men may make conscience to usurp the same against the own use.
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What it is we may read, as it wer, in that Architectoral deliniation of the Lords passe ouer parlor Mar. xiiij. the which (as it is descriued first in dimension to be high and large, next in apparrell to be comely prepared.
What it is we may read, as it were, in that Architectoral delineation of the lords pass over parlour Mar. xiiij. the which (as it is described First in dimension to be high and large, next in apparel to be comely prepared.
And last, for that tyme at least particularly consecrate to the Passe ouer vse) So telles it that Bethel the domicile of God, must be first an Ecclesie or Kirk, a tabernacle for the congregations repare, that is, of such competent capacity as may easily containe the particular flock.
And last, for that time At least particularly consecrate to the Pass over use) So tells it that Bethel the domicile of God, must be First an Churches or Kirk, a tabernacle for the congregations repare, that is, of such competent capacity as may Easily contain the particular flock.
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Next that it be for bewtie a Basilick or temple, fit for contemplation of Gods promised presence there. Matt. xviij xx. which bewty (although it must keepe bounds of christian simplicity, yet) no warrand will allow emulation in houses humane, according to the Centuries conscience Matt. 8.8. whose roofe he acknowledged (with himselfe) vnworthy to receiue the Lord.
Next that it be for beauty a Basilick or temple, fit for contemplation of God's promised presence there. Matt. xviij xx. which beauty (although it must keep bounds of christian simplicity, yet) no warrant will allow emulation in houses humane, according to the Centuries conscience Matt. 8.8. whose roof he acknowledged (with himself) unworthy to receive the Lord.
For as Dauid disdained to dwell in a palice of Cedar while the Lords Arke remaned in tents. 2. Sam 7. so Salomons palice (how princely so euer) yet was it magnificently exceeded by the house he builded to God.
For as David disdained to dwell in a palace of Cedar while the lords Ark remained in tents. 2. Sam 7. so Solomon's palace (how princely so ever) yet was it magnificently exceeded by the house he built to God.
And sin, that in our owne experience hes beene oft punished by the Prophecy of Haggai. 1.4. &c. And last the Kirk must be according to the patern an oratory or house of prayer. Isa. 56.7. that is, destinate to the onely end of Gods worship.
And since, that in our own experience hes been oft punished by the Prophecy of Chaggai. 1.4. etc. And last the Kirk must be according to the pattern an oratory or house of prayer. Isaiah 56.7. that is, destinate to the only end of God's worship.
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King 8. and consequently euen so Kirks, because (beside that the olde holy places vnder the law had lyke the annoynted persons a mistick meaning seruing to Catechise in the knowledge of Christ) they caryed also some materiall resemblance of such Gospell places,
King 8. and consequently even so Kirks, Because (beside that the old holy places under the law had like the anointed Persons a mystic meaning serving to Catechise in the knowledge of christ) they carried also Some material resemblance of such Gospel places,
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As first the Apostles Analogicall allusion of Altar and temple worshippe then to Kirk ministration now imports. j. Cor. 9. and next was acknowledged by the selfe Iewes, in supplying the defects of the second temple by building synagogues. Acts. xv. xxj.
As First the Apostles Analogical allusion of Altar and temple worship then to Kirk ministration now imports. j. Cor. 9. and next was acknowledged by the self Iewes, in supplying the defects of the second temple by building Synagogues. Acts. xv. xxj.
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So then for conscience of that autentick consecration, that in common may concerne all the Oratories of God, christians should not lyke cursed ones and Papists, vsurpe them to a sinister vse.
So then for conscience of that autentick consecration, that in Common may concern all the Oratories of God, Christians should not like cursed ones and Papists, usurp them to a sinister use.
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Againe the Kirk is called the house of prayer, because no pointe of Gods vvorship, can either be seasoned or sanctified without prayer, as testifies the Apostle j. Tim. 4.5.
Again the Kirk is called the house of prayer, Because no point of God's worship, can either be seasoned or sanctified without prayer, as Testifies the Apostle j. Tim. 4.5.
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And last the Kirk is so called for the wordes homonimie, or variety of sense for ( •ephillah ) that wee expone prayer (lyke the roote that it springs from) does import more.
And last the Kirk is so called for the words homonimie, or variety of sense for (•ephillah) that we expone prayer (like the root that it springs from) does import more.
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the tables of the law ▪ the sacramentall vrne, and the rod of Aarons rule, shadowes of that trinity of the token• that only may tel vs vvhere the true Kirk is Heb 9. VVhere the Apost.
the tables of the law ▪ the sacramental urn, and the rod of Aaron's Rule, shadows of that trinity of the token• that only may tell us where the true Kirk is Hebrew 9. Where the Apost.
and spiritually plenished with no implements but the owne proper three, is the onlie Bethel and dedicate house to God And to assume, but burial-kirks are not such:
and spiritually plenished with no implements but the own proper three, is the only Bethel and dedicate house to God And to assume, but burial-kirks Are not such:
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or at the least, the pauement so partiallie parted to paticulare men, that if they cleaue to that they haue calked, the people that rests (as by a proude purpresture postponed) must byde at the dore.
or At the least, the pavement so partially parted to paticulare men, that if they cleave to that they have calked, the people that rests (as by a proud purpresture postponed) must bide At the door.
Againe, the cullors of their comelines are become so vncouth, that in stead of Basilick beautie there is oft to be seene the badges of buriall in black dolie duill.
Again, the cullors of their comeliness Are become so uncouth, that in stead of Basilick beauty there is oft to be seen the badges of burial in black dolie duill.
So that Gods seemely sanctuarie beeing transferred to the (vvithout vvhited, but vvithin rotten) sepulchers of men odious to Christ Matth. 23. becommeth in populare opinion thereby the alrishe Innes of bogles and Gaists.
So that God's seemly sanctuary being transferred to the (without whited, but within rotten) sepulchers of men odious to christ Matthew 23. becomes in populare opinion thereby the alrishe Inns of bogles and Gaists.
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But seeing as Tertulian sayes, that sepulchers are but mortuorum stabula, that is, stables for the dead, there can be nothing more incompatible nor the same thing to be made an buriall beere,
But seeing as Tertullian Says, that sepulchers Are but Mortuorum stabula, that is, stables for the dead, there can be nothing more incompatible nor the same thing to be made an burial beer,
as NONLATINALPHABET (sometyme the name of Gehenna, for the boulkes of many muddy men that fell in that greene) NONLATINALPHABET Sepulchrum, Sepulchretum, Mausolium, Dormitorium, Monumentum, Tumulus, Vrna, Spelunca Bustum) it hes yet seauen names more, that by scripturall equiuocation are common with hell.
as (sometime the name of Gehenna, for the boulkes of many muddy men that fell in that green) Sepulchre, Sepulchretum, Mausolium, Dormitory, Monument, Tumulus, Urna, Spelunca Bustum) it hes yet seauen names more, that by scriptural equivocation Are Common with hell.
So that the originall words of the text may be exponed to meane of either. And first in Prouerb. 30.16. it is called Schaol, that is a place of insatiable apetyte.
So that the original words of the text may be Expound to mean of either. And First in Proverb. 30.16. it is called Schaol, that is a place of insatiable apetyte.
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Next is Abaddon, or of perdition. Psal. 89.49 Thirdly Zal-maneth, the shadow of death. Psal. 107. Fourthly Erets Tachtau, the lowest parts of the earth.
Next is Abaddon, or of perdition. Psalm 89.49 Thirdly Zal-maneth, the shadow of death. Psalm 107. Fourthly Erets Tachtau, the lowest parts of the earth.
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or of corruption, perdition, the shadowe of death, a pit of tumult, a myrie clay, &c (as in deed the Roman Kirk-buriers doe) in a Gigantomachy, they prease to commix the heauen with the hell.
or of corruption, perdition, the shadow of death, a pit of tumult, a miry clay, etc. (as in deed the Roman Kirk-buriers doe) in a Gigantomachy, they press to commix the heaven with the hell.
And last for the vse, who sees it not thereby so miserably transferred from the owne to an vncouth vse, that verie lyke these Herodians that mingled their sacrifices with bloode, Luke chap. viij. they pelmell the dead with the liuing all in one Kirk.
And last for the use, who sees it not thereby so miserably transferred from the own to an uncouth use, that very like these Herodians that mingled their Sacrifices with blood, Lycia chap. viij. they pellmell the dead with the living all in one Kirk.
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For sen buriall action is of that nature that it needeth no prayer, if we shall inuey the same in prayers house, what doe we else but par-take with the profane in their Paganicall papistrie, that prayes for the dead? And so by impropriating the Lords prayer house to be a burial-Kirk we incurre profanation.
For sen burial actium is of that nature that it needs no prayer, if we shall inveigh the same in Prayers house, what do we Else but par-take with the profane in their Paganical papistry, that prays for the dead? And so by impropriating the lords prayer house to be a burial-Kirk we incur profanation.
Documents against Kirk profanation. Chap. XVIII. BVt to aware that sore sin of profanation, there are three kinds of documents in the register of God, that maye make vs forbeare:
Documents against Kirk profanation. Chap. XVIII. But to aware that soar since of profanation, there Are three Kinds of documents in the register of God, that may make us forbear:
Of the first kinde there is one Exod. 3. For seeing the Kirk is that burning Busse, vvhereof the boundes that were neere about by diuine presence were holy,
Of the First kind there is one Exod 3. For seeing the Kirk is that burning Buss, whereof the bounds that were near about by divine presence were holy,
how mal-apert are men to aproche not onely shodde, but with shod-shooles to seug• vp the sanctury-ground? The ceremoniall sorte among Moses his Leuiticals we finde frequent.
how mal-apert Are men to approach not only shod, but with shod-shooles to seug• up the sanctury-ground? The ceremonial sort among Moses his Leviticals we find frequent.
For beside that buriall in Kirk may be counted with the lintsey wolsey confusions, or like the commixtion of sundrie seeds) it may be put with the legal pollutions contracted from the dead:
For beside that burial in Kirk may be counted with the lintsey Wolsey confusions, or like the commixtion of sundry seeds) it may be put with the Legal pollutions contracted from the dead:
the which was of such speciall profanatiō, that to approch the Tabernacle vnder that kinde of vncleannes, was punished with anathematicall excommunication.
the which was of such special profanation, that to approach the Tabernacle under that kind of uncleanness, was punished with anathematicall excommunication.
The reuerence of the which law we see Ioseph is ware to incur, euen with Pharao, tovvard whom (for all his ovvn credite) being vncleaned by the dead, he is enforced to imploy the domesticks of court, to sute his libertie of going vp to Canaan, to burie his father.
The Reverence of the which law we see Ioseph is aware to incur, even with Pharaoh, toward whom (for all his own credit) being vncleaned by the dead, he is Enforced to employ the domestics of court, to suit his liberty of going up to Canaan, to bury his father.
And last, for historiee of punished profanation (beside diuers among the Prophets, as of Huza 1. Sam. 6. and Huzia 2. Kings 26) among the profane, the exemples thereof are infinite.
And last, for historiee of punished profanation (beside diverse among the prophets, as of Huza 1. Sam. 6. and Huzia 2. Kings 26) among the profane, the Examples thereof Are infinite.
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But (beside these propheticall, apocriphall, or profane proues) there is a popular experience that long since hes founded the opinion, that beside the profanation of the whol Kirk was odious.
But (beside these prophetical, apocryphal, or profane Proves) there is a popular experience that long since hes founded the opinion, that beside the profanation of the Whole Kirk was odious.
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Then to conclude, sen the Lords Kirk is to vs no lesse then our Altar of lyuelie offerings Rom. xij. j. the tabernacle of our congregation. j. Cor. xj xvij. our arke of Gods presence. Matt. xviij. xx. or temple of his worshippe. j. Cor. xiij. xiiij. our synagogue for the Lector of the law and exhortation thereon. Act. xiij. xv. our Passe ouer parlor, let no person presume to incurre this cryme of this profanation.
Then to conclude, sen the lords Kirk is to us no less then our Altar of lively offerings Rom. xij. j. the tabernacle of our congregation. j. Cor. xj xvij. our Ark of God's presence. Matt. xviij. xx. or temple of his worship. j. Cor. xiij. xiiij. our synagogue for the Lector of the law and exhortation thereon. Act. xiij. xv. our Pass over parlour, let no person presume to incur this crime of this profanation.
Refutation of all obiections making in showe for Kirk-buriall. Chap. XIX. THis ramasse of these reasons in the by gone discourse being thus made it were tyme to stint here:
Refutation of all objections making in show for Kirk-burial. Chap. XIX. THis ramasse of these Reasons in the by gone discourse being thus made it were time to stint Here:
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were not the great hartted patrones of this creased cause, hes resting some rag-footed resons that we must refute, that when their be masked kirk-buriall shall be be-reft of her fig-tree buskings, they may either rest at the trueth,
were not the great hartted patroness of this creased cause, hes resting Some rag-footed Reasons that we must refute, that when their be masked Kirk-burial shall be be-reft of her Fig tree buskings, they may either rest At the truth,
For all they can bring for buriall in Kirk, is builded vp vpon the sandy foundation of three griplesse grounds For first there is a crafty sort that pretends reason from the causes nature:
For all they can bring for burial in Kirk, is built up upon the sandy Foundation of three griplesse grounds For First there is a crafty sort that pretends reason from the Causes nature:
a third sort religious as buriall courts) it will rather follow that buriall an action of the religious ranke onely ought to be restrained from the whole Kirk to the court without.
a third sort religious as burial Courts) it will rather follow that burial an actium of the religious rank only ought to be restrained from the Whole Kirk to the court without.
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for al the earth is the Lords Psa 24 1. yet in a metonimicall meaning, the continent Kirk is called sacred or holy for the seruice of God contained therein, and should be secluded therefore from all other vse.
for all the earth is the lords Psa 24 1. yet in a Metonimical meaning, the continent Kirk is called sacred or holy for the service of God contained therein, and should be secluded Therefore from all other use.
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For what proceeding so euer we purpose to approue before God, he propones as a condition to obserue oportunity in doing of meete tyme and place, to these that would finde him a thankfull master:
For what proceeding so ever we purpose to approve before God, he propones as a condition to observe opportunity in doing of meet time and place, to these that would find him a thankful master:
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Matt. 21 For althogh these marchants might be excused through their religious pretence, whose vent was to furnish the far land Iewes, being vnprouyded of a demisicle for the Tabernacles tribute Exod. 30. and a turtle for the sin offering.
Matt. 21 For although these Merchants might be excused through their religious pretence, whose vent was to furnish the Far land Iewes, being unprovided of a demisicle for the Tabernacles tribute Exod 30. and a turtle for the since offering.
but by the contrare (sen indifferencies are things whose action imports interest neither to faith nor good maners) misnurtered Kirk-buriall is not indifferent.
but by the Contraire (sen Indifferences Are things whose actium imports Interest neither to faith nor good manners) misnurtered Kirk-burial is not indifferent.
VVhat if a man would but minte to burye a body in the presence chamber of a Prince? would not the kempes of the corps-guarde not onely account him as clunishe,
What if a man would but Mint to bury a body in the presence chamber of a Prince? would not the kempes of the corps-guarde not only account him as clunishe,
For by the Apostles law 1. Corinth. 10. all indifferent libertie is bounded by edification and neighbourly loue, the which in Kirk-buriall a man cannot keepe;
For by the Apostles law 1. Corinth. 10. all indifferent liberty is bounded by edification and neighbourly love, the which in Kirk-burial a man cannot keep;
In respect of the Kirk-sence and inhibition serued at the instance of God against Kirk-buriall by our nationall assemblie, conueened in the spirit of God about the first reformation.
In respect of the Kirk-sence and inhibition served At the instance of God against Kirk-burial by our national assembly, convened in the Spirit of God about the First Reformation.
The next squader that commes in, are captanes of cheef, who when they haue proudly prefaced their ancester kirk merite, they sacrilegiously will vsurpe a possessiue pronoun,
The next squader that comes in, Are Captains of chief, who when they have proudly prefaced their ancestor kirk merit, they sacrilegiously will usurp a possessive pronoun,
The patron doeth reason his right to proceed of the reseruation of a buriall priuiledge at the founding and dedication of their Kirks by their forebeares;
The patron doth reason his right to proceed of the reservation of a burial privilege At the founding and dedication of their Kirks by their forebears;
but as they are basilice that is, sumptuous buildings to appertaine to the saintes of their dedication, the which gif-gaffing with God is the verie simonicall sin of Anani and Saphira his wyfe, punished with perdition.
but as they Are basilice that is, sumptuous buildings to appertain to the Saints of their dedication, the which gif-gaffing with God is the very simoniacal since of Anani and Sapphira his wife, punished with perdition.
Acts. 5. Against the which Esopes taile may well serue for a tant, whose colzer and fuller taking vp an Innes, in respect of their contrare cullours could not lodge together.
Acts. 5. Against the which Aesop's tail may well serve for a tant, whose colzer and fuller taking up an Inns, in respect of their Contraire cullours could not lodge together.
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So it rightly we reason the patronall right, their tittle beeing onerous and not lucratiue, they ought the Kirk a plane patrociny and protection of law.
So it rightly we reason the patronall right, their tittle being onerous and not lucrative, they ought the Kirk a plane patrociny and protection of law.
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But vvhen by the contrare vnder this patronage pretence, they eyther pinche the patrimony, or yet the Kirk-place, of Laik patrones they becomme but lawlesse publicans,
But when by the Contraire under this patronage pretence, they either pinch the patrimony, or yet the Kirk-place, of Laik patroness they become but lawless Publicans,
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Or otherwaies like the templarian Knights, who beeing sometimes the kempes of the Kirkes, became at last the contemptuous tramplers of her liberties and robbers of her rents.
Or otherways like the templarian Knights, who being sometime the kempes of the Kirkes, became At last the contemptuous tramplers of her Liberties and robbers of her rends.
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But this kind of patronage, though it leane on a law, yet (by olde canons) it wants place in burial that by special exēption hes beene euer remitted to the spirituall barre, onely meete for buriall decisions.
But this kind of patronage, though it lean on a law, yet (by old Canonas) it Wants place in burial that by special exemption hes been ever remitted to the spiritual bar, only meet for burial decisions.
But first I would demand at this sort (as did the King at the garmentlesse guest, that being called and not chosen came to the wedding Mat. 22.) how came they there? for once they must grant me the Innes was the Lords:
But First I would demand At this sort (as did the King At the garmentlesse guest, that being called and not chosen Come to the wedding Mathew 22.) how Come they there? for once they must grant me the Inns was the lords:
The best then remaines, that what heerein by cauillation, with Zacheus, they doe vnjustly possesse, they male at least (within him) to the interessed Kirk,
The best then remains, that what herein by cavillation, with Zacchaeus, they do unjustly possess, they male At least (within him) to the interested Kirk,
who rather flytes nor formes reason, some from domestick vse, others from exoticke exemple. For vse as their greatest gunne, they would seeme to say some what:
who rather flytes nor forms reason, Some from domestic use, Others from exotic exemple. For use as their greatest gun, they would seem to say Some what:
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alledging to a most auncient custome of keeping the predecessor lare in buriall. To beeme-fill the which they may bring (I confesse) some canons of counsels:
alleging to a most ancient custom of keeping the predecessor lare in burial. To beeme-fill the which they may bring (I confess) Some Canonas of Counsels:
yet sen the Kirk is no buriall at all, how can it be claimed by thee throgh thy forbears? Or by what reason did the first of thy vpward lyne that lyeth in the Kirk, leaue off his forbeares laire that lay in the yarde,
yet sen the Kirk is no burial At all, how can it be claimed by thee through thy forbears? Or by what reason did the First of thy upward line that lies in the Kirk, leave off his forbears lair that lay in the yard,
that sen the first followers of that foly in buriall Apostasie, shaping themselues schismatick Kirk-sepulchers, did lawlesly leaue the auncient laire of their better aduysed elders, they are vnworthy of imitation.
that sen the First followers of that folly in burial Apostasy, shaping themselves schismatic Kirk-sepulchers, did lawlessly leave the ancient lair of their better advised Elders, they Are unworthy of imitation.
For althogh Jacob seeme to vrge it Gen. 49. and that to entertaine his posterity in full hope to returne (whereof the thre patriarchall burials were a special pledg) yet did he it without superstitious respect to Macpelaes caue. Witnes himselfe:
For although Jacob seem to urge it Gen. 49. and that to entertain his posterity in full hope to return (whereof the Three patriarchal burials were a special pledge) yet did he it without superstitious respect to Macpelaes cave. Witness himself:
Gen. 28. As for Ieroboams Prophet, whom for his preuarication they pretend to haue beene punished with the depriuation of his paternall saire. 1 King, 13. the Lords wordes meanes more then they marke.
Gen. 28. As for Ieroboams Prophet, whom for his prevarication they pretend to have been punished with the deprivation of his paternal saire. 1 King, 13. the lords words means more then they mark.
the 21.) the sense is, that being preuented by death (as he was by the lyons lench) he should neuer see home nor ly in the common laire by a peaceable death.
the 21.) the sense is, that being prevented by death (as he was by the lyons lench) he should never see home nor lie in the Common lair by a peaceable death.
For beside the vnnecessity of keeping this custome, the consideration of the impossibility of it should resolue the doubts in respect of successional multiplications.
For beside the vnnecessity of keeping this custom, the consideration of the impossibility of it should resolve the doubts in respect of successional multiplications.
For as neither all Adams children, no nor Iaphets Gentiles, can be contained in graue with themselues, what tombe could intumulate any entyre race of folks.
For as neither all Adams children, no nor Japhets Gentiles, can be contained in graven with themselves, what tomb could intumulate any entire raze of folks.
And therfore in temple foundations (because nature in graue craues elbow-roume, and abhorres to be rufled with ouer frequent discouery) because the center Kirk was both incompetent and incapable of the congregations dead, there was alwayes a circumferent yarde of thirty foote in compasse at least,
And Therefore in temple foundations (Because nature in graven craves elbow-roume, and abhors to be ruffled with over frequent discovery) Because the centre Kirk was both incompetent and incapable of the congregations dead, there was always a circumferent yard of thirty foot in compass At least,
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But if thou would stand vpon a parentall societie in graue (seeing the deserters deserues to be deserted) seeke vpward to them that most Analogically liued in the purest times:
But if thou would stand upon a parental society in graven (seeing the deserters deserves to be deserted) seek upward to them that most Analogically lived in the Purest times:
why may not thou in this case bissextile some bodily forebeares, that so thou may enter to the most immaculate aunciety and fathers of faith, whom all thou wilt finde not in the Kirk but in her courts buryed? as I reede you doe,
why may not thou in this case bissextile Some bodily forebears, that so thou may enter to the most immaculate aunciety and Father's of faith, whom all thou wilt find not in the Kirk but in her Courts buried? as I reed you do,
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But the wyte makes a wrong no more the better, nor did the trajection of our first parents fall Genes. chap. 3. on the author of it sathan, auailed vvith God.
But the wit makes a wrong no more the better, nor did the trajection of our First Parents fallen Genesis. chap. 3. on the author of it sathan, availed with God.
For in sifting out their sinne to the far end (from Adam to Eua, from her to that euill one at last) as he did punishe all by proportion (the seducing serpent with a curse, the inducing Eua with a crosse of subjection and the grinding paines of her birth, the ouer easily adduced Adam with the care and sweatty labours of this militant lyfe) So may the Lord doe in this proces of ours.
For in sifting out their sin to the Far end (from Adam to Eve, from her to that evil one At last) as he did Punish all by proportion (the seducing serpent with a curse, the inducing Eve with a cross of subjection and the grinding pains of her birth, the over Easily adduced Adam with the care and sweaty labours of this militant life) So may the Lord do in this Process of ours.
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For the which cause then, seeing in authentick exemples are but Egiptian reedes that doe harme the hand of him that leaneth on, we should looke how we should liue by the law,
For the which cause then, seeing in authentic Examples Are but Egyptian redes that do harm the hand of him that leaneth on, we should look how we should live by the law,
But the practicians now keepes vp for the as good, a reason in oddes, that lyke a pittard hes more pith nor all the rest whatsoeuer, that they vse to take from the vse of a forehammer.
But the practicians now keeps up for the as good, a reason in odds, that like a pittard hes more pith nor all the rest whatsoever, that they use to take from the use of a forehammer.
But to refute a reason so rough, since it doeth passe our pastorall reach, in humble reuerence we remitte the same to the ciuile power, as by right appertaines.
But to refute a reason so rough, since it doth pass our pastoral reach, in humble Reverence we remit the same to the civil power, as by right appertains.
And because that a publict law would best ridde the martch (if so be that such feete may come so farre ben) I doe present this petition on the knees of the Kirk to his Highnesse selfe, that according to our expectation founded vppon his Majesties gratious response (not far from the Assemblies sute heere-anent) he wold procure an inacted law to beem fill the Kirk acts against Kirk-buriall:
And Because that a publict law would best rid the march (if so be that such feet may come so Far ben) I do present this petition on the knees of the Kirk to his Highness self, that according to our expectation founded upon his Majesties gracious response (not Far from the Assemblies suit heere-anent) he would procure an enacted law to beem fill the Kirk acts against Kirk-burial:
whereby secluding all from the Kirk-laire, the great ones and good ones whom qualitie and condition does exeeme from popular case, may in tyme begin to talke of a tombe,
whereby secluding all from the Kirk-laire, the great ones and good ones whom quality and condition does exeeme from popular case, may in time begin to talk of a tomb,
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A recapitulation of some former reasons against buriall in Kirk. Chap. XX. NOw here ere I end, for the more populare application I will contriue an clench of some former reasones in sylogistick forme:
A recapitulation of Some former Reasons against burial in Kirk. Chap. XX. NOw Here ere I end, for the more populare application I will contrive an clench of Some former Reasons in sylogistick Form:
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and edification in the end, is against Analogy (for these things he does requyre j. Cor. xiiij. 26. and 40. vers.) but Kirk-buriall is found to be such Ergo, it is against the wordes Analogie.
and edification in the end, is against Analogy (for these things he does require j. Cor. xiiij. 26. and 40. vers.) but Kirk-burial is found to be such Ergo, it is against the words Analogy.
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Againe I reason, al actions that is against the authentick exemples of the word, that like lawes are commended to vs for ordinar imitation, are superstition. 1. Cor. 10. but Kirk-buriall is so, Ergo it is superstition.
Again I reason, all actions that is against the authentic Examples of the word, that like laws Are commended to us for ordinary imitation, Are Superstition. 1. Cor. 10. but Kirk-burial is so, Ergo it is Superstition.
The assumption I proue by induction of tyme. chap. 14. and persons. chap. 17. So that we haue there clearely proued that before the tyme of Antichrists discouery Kirk-buriall was vnknowne,
The Assump I prove by induction of time. chap. 14. and Persons. chap. 17. So that we have there clearly proved that before the time of Antichrists discovery Kirk-burial was unknown,
So then since Kirk buriall is against scripturall Analogie and exemple, it is superstition. Againe that it is profanation, it is lykewise manifest by the wordes Etimologie:
So then since Kirk burial is against scriptural Analogy and exemple, it is Superstition. Again that it is profanation, it is likewise manifest by the words Etymology:
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And so contrare to the Greek word NONLATINALPHABET, which being (as many think) from a privatiue particle NONLATINALPHABET and NONLATINALPHABET that signifies the earth meanes a sanctified or separate thing from earthly vse to an holy end.
And so Contraire to the Greek word, which being (as many think) from a privative particle and that signifies the earth means a sanctified or separate thing from earthly use to an holy end.
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So then I reason all transferrence of a separate thing from an holy end to a common vse is profanation. chap. xviij but Kirk-buriall is such. Ibid. Ergo profanation.
So then I reason all transference of a separate thing from an holy end to a Common use is profanation. chap. xviij but Kirk-burial is such. Ibid Ergo profanation.
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Against the which what spirit will gaine say but that of contradiction that Angels cannot perswade Whereby some do prattle of buriall rather nor learne to dye.
Against the which what Spirit will gain say but that of contradiction that Angels cannot persuade Whereby Some do prattle of burial rather nor Learn to die.
But if old canons were to vrge (whereby men was prouided to bury but where they payed their teynds) I see not where a great sort of our cumber somest Kirk-buriers should ly:
But if old Canonas were to urge (whereby men was provided to bury but where they paid their teynds) I see not where a great sort of our cumber somest Kirk-buriers should lie:
But the Lord let the world see what sacril••g• and profanation is, that being forewarned of the day of euill in making redresse, they may seeke to be redressed in the redeeming Lord. AMEN.
But the Lord let the world see what sacril••g• and profanation is, that being forewarned of the day of evil in making redress, they may seek to be Redressed in the redeeming Lord. AMEN.
