The blame of kirk-buriall, tending to persvvade cemiteriall ciuilitie First preached, then penned, and now at last propyned to the Lords inheritance in the Presbyterie of Lanerk, by M. William Birnie the Lord his minister in that ilk, as a pledge of his zeale, and care of that reformation.

Birnie, William, 1563-1619
Publisher: Printed by Robert Charteris printer to the Kings most excellent Maiestie
Place of Publication: Edinburgh
Publication Year: 1606
Approximate Era: JamesI
TCP ID: A16166 ESTC ID: S119257 STC ID: 3089
Subject Headings: Burial; Funeral rites and ceremonies;
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0 The blame of Kirk-buriall. The blame of Kirk-burial. dt n1 pp-f n1. (3) text (DIV1) 0 Image 3
1 The proposition of the matter, Chap. I. THere be three seuerall stations that the diuine Prouidence by degrees hes assigned to man, wherby he may mount to immortalitie: The proposition of the matter, Chap. I THere be three several stations that the divine Providence by Degrees hes assigned to man, whereby he may mount to immortality: dt n1 pp-f dt n1, np1 uh pc-acp vbi crd j n2 cst dt j-jn n1 p-acp n2 zz vvn p-acp n1, c-crq pns31 vmb vvi p-acp n1: (4) chapter (DIV2) 0 Image 3
2 First the wombe, a mansion for nine moneths: next the world that indureth to dissolution: last the graue, the tabernacle of bodilie rest vnto the resurrection: First the womb, a mansion for nine months: next the world that Endureth to dissolution: last the graven, the tabernacle of bodily rest unto the resurrection: np1 dt n1, dt n1 p-acp crd n2: ord dt n1 cst vvz p-acp n1: vvb dt n1, dt n1 pp-f j n1 p-acp dt n1: (4) chapter (DIV2) 1 Image 3
3 to the consideration of the first two whereof, althogh Philosophy may auaile (as Physick for our incarnation, to the consideration of the First two whereof, although Philosophy may avail (as Physic for our incarnation, p-acp dt n1 pp-f dt ord crd c-crq, cs n1 vmb vvi (c-acp n1 p-acp po12 n1, (4) chapter (DIV2) 1 Image 3
4 and Ethick for our worldlie well) yet to the science of the last, the Graue, Theologie is onelie sufficient, and Ethic for our worldly well) yet to the science of the last, the Grave, Theology is only sufficient, cc np1 p-acp po12 j n1) av p-acp dt n1 pp-f dt ord, dt n1, n1 vbz av-j j, (4) chapter (DIV2) 1 Image 3
5 as a subiect that farre ouer-reaches Natures reason. as a Subject that Far overreaches Nature's reason. c-acp dt n-jn cst av-j vvz ng1 n1. (4) chapter (DIV2) 1 Image 3
6 For we see that howsoeuer the Corinthian error that doubted, or Saducean herisie denied the resurrectiō, in our christian Kirk seeme extinguished: For we see that howsoever the Corinthian error that doubted, or Saducean Heresy denied the resurrection, in our christian Kirk seem extinguished: c-acp pns12 vvb d c-acp dt jp n1 cst vvd, cc n1 n1 vvd dt n1, p-acp po12 njp np1 vvz vvn: (4) chapter (DIV2) 1 Image 3
7 yet the practise of manie in buriall processe, argues not onlie irresolution, but incredulitie, whereof kirk-buriall is badge: yet the practice of many in burial process, argues not only irresolution, but incredulity, whereof Kirk-burial is badge: av dt n1 pp-f d p-acp n1 n1, vvz xx av-j n1, cc-acp n1, c-crq n1 vbz n1: (4) chapter (DIV2) 1 Image 3
8 as wherein by a sacrilegious conuersion they make Gods Sanctuarie their Golgotha, that is, the Kirk a caluarie or cairne of dead mens skulles. as wherein by a sacrilegious conversion they make God's Sanctuary their Golgotha, that is, the Kirk a calvary or cairne of dead men's skulls. c-acp c-crq p-acp dt j n1 pns32 vvb npg1 n1 po32 np1, cst vbz, dt np1 dt n1 cc vvi pp-f j ng2 n2. (4) chapter (DIV2) 1 Image 3
9 Which sinne, lest it seeme to walke safely vnder protection of the Kirks conniuence, or of the commons conceat that counts it indifferent, I intend to decypher, beginning at burials definition. Which sin, lest it seem to walk safely under protection of the Kirks connivance, or of the commons conceit that counts it indifferent, I intend to decipher, beginning At burials definition. r-crq n1, cs pn31 vvb pc-acp vvi av-j p-acp n1 pp-f dt np1 n1, cc pp-f dt n2 n1 cst vvz pn31 j, pns11 vvb pc-acp vvi, vvg p-acp n2 n1. (4) chapter (DIV2) 1 Image 3
10 The definition of Buriall. Chap. II. NOw Buriall I finde to be that religious ceremonie whereby our defunct bodies are interred vnto the resurrection. The definition of Burial. Chap. II NOw Burial I find to be that religious ceremony whereby our defunct bodies Are interred unto the resurrection. dt n1 pp-f n1. np1 crd av n1 pns11 vvb pc-acp vbi d j n1 c-crq po12 j n2 vbr vvn p-acp dt n1. (5) chapter (DIV2) 1 Image 3
11 For as in deing destruction is resembled, so by buriall (that is the reuersion of life) immortalitie is represented. For as in deing destruction is resembled, so by burial (that is the reversion of life) immortality is represented. p-acp a-acp p-acp vvg n1 vbz vvn, av p-acp n1 (cst vbz dt n1 pp-f n1) n1 vbz vvn. (5) chapter (DIV2) 2 Image 3
12 I call it a ceremonie, in respect it is not of that essentiall necessitie to christian welfaire, I call it a ceremony, in respect it is not of that essential necessity to christian welfaire, pns11 vvb pn31 dt n1, p-acp n1 pn31 vbz xx pp-f cst j n1 p-acp njp n1, (5) chapter (DIV2) 2 Image 3
13 as without the which we will be prejudged of the resurrection. For although casually euen the godly may fall vnder the in lake of funerall exequies, yet of burial neuer: as without the which we will be prejudged of the resurrection. For although casually even the godly may fallen under thee in lake of funeral exequies, yet of burial never: c-acp p-acp dt r-crq pns12 vmb vbi vvn pp-f dt n1. p-acp cs av-j av dt j vmb vvi p-acp pno32 p-acp n1 pp-f n1 n2, av pp-f n1 av: (5) chapter (DIV2) 2 Image 3
14 For whatsoeuer element shall dissolue this elementall body in this mother dust, the same is his tombe: For whatsoever element shall dissolve this elemental body in this mother dust, the same is his tomb: c-acp r-crq n1 vmb vvi d j n1 p-acp d n1 n1, dt d vbz po31 n1: (5) chapter (DIV2) 2 Image 3
15 and must repledg him at the requisition of the great day: as did the Whale in the type Ionas. and must repledg him At the requisition of the great day: as did the Whale in the type Ionas. cc vmb vvi pno31 p-acp dt n1 pp-f dt j n1: c-acp vdd dt n1 p-acp dt n1 np1. (5) chapter (DIV2) 2 Image 3
16 For as Lucanus to Cesar saye ▪ (who after the Pharsalian defeate of Pompey his •ost 〈 ◊ 〉 inhibite to burne, that is after the Romane vse to bury the slane, Capit omnia tellus quae genuit, coelo tegitur qui non habet venam. For as Lucanus to Cesar say ▪ (who After the Pharsalian defeat of Pompey his •ost 〈 ◊ 〉 inhibit to burn, that is After the Roman use to bury the slain, Capital omnia tellus Quae genuit, coelo tegitur qui non habet venam. p-acp c-acp np1 p-acp np1 vvb ▪ (r-crq p-acp dt jp vvi pp-f np1 po31 av-ds 〈 sy 〉 vvb pc-acp vvi, cst vbz p-acp dt jp n1 pc-acp vvi dt vvn, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. (5) chapter (DIV2) 2 Image 4
17 The which transuersed meanes, The earth is ready to receiue her broode, And heauens will couer when leame tombes cannot do ide. The which transversed means, The earth is ready to receive her brood, And heavens will cover when leame tombs cannot do idem. dt r-crq vvd n2, dt n1 vbz j pc-acp vvi po31 n1, cc n2 vmb vvi c-crq zz n2 vmbx vdi pns11|vmd. (5) chapter (DIV2) 2 Image 4
18 And Virgil affirmes that whom the world neglectes vnburyed nature in tombes. And Virgil affirms that whom the world neglects unburied nature in tombs. cc np1 vvz cst r-crq dt n1 vvz vvn n1 p-acp n2. (5) chapter (DIV2) 2 Image 4
19 Wherefore Augustine refuting the Heathen (who for the misery of the vnburied Gospellers, inflicted by the Gothes at the saccadge of Rome, inferred the discredite of the Gospell it selfe) makes answere that buriall is rather a solace to the liuing nor subsidie to the dead: and so but a ceremony. Wherefore Augustine refuting the Heathen (who for the misery of the unburied Evangelists, inflicted by the Goths At the saccadge of Room, inferred the discredit of the Gospel it self) makes answer that burial is rather a solace to the living nor subsidy to the dead: and so but a ceremony. c-crq np1 vvg dt j-jn (r-crq p-acp dt n1 pp-f dt j-vvn-u n2, vvn p-acp dt np2 p-acp dt n1 pp-f n1, vvn dt n1 pp-f dt n1 pn31 n1) vvz n1 d n1 vbz av-c dt n1 p-acp dt n-vvg ccx n1 p-acp dt j: cc av p-acp dt n1. (5) chapter (DIV2) 2 Image 4
20 But such a one, that withall remember it is so religious, that althogh it be not among the pointes of Gods absolute and immediate worship, yet as opportunity serues, it is religiously and conscientiously to be cared for. But such a one, that withal Remember it is so religious, that although it be not among the points of God's absolute and immediate worship, yet as opportunity serves, it is religiously and conscientiously to be cared for. p-acp d dt pi, cst av vvb pn31 vbz av j, cst cs pn31 vbb xx p-acp dt n2 pp-f n2 j cc j n1, av p-acp n1 vvz, pn31 vbz av-j cc av-j pc-acp vbi vvn p-acp. (5) chapter (DIV2) 2 Image 4
21 As it hes euer beene, not by the Kirk onely, but by the very world: As it hes ever been, not by the Kirk only, but by the very world: p-acp pn31 zz av vbi, xx p-acp dt np1 av-j, cc-acp p-acp dt j n1: (5) chapter (DIV2) 2 Image 4
22 who in many outward thinges hes beene accustomed to murgean and apishly to imitate the Kirks holy ceremonies, who in many outward things hes been accustomed to murgean and apishly to imitate the Kirks holy ceremonies, r-crq p-acp d j n2 zz vbn vvn p-acp n1 cc av-j pc-acp vvi dt np1 j n2, (5) chapter (DIV2) 2 Image 4
23 thogh neither in substance nor the right sence. though neither in substance nor the right sense. cs dx p-acp n1 ccx dt j-jn n1. (5) chapter (DIV2) 2 Image 4
24 For in the Greeke lawes of Solon, the latine of Numa, and Romane of Iustinian we find a rigorous vigour against buriall violation. For in the Greek laws of Solon, the latin of Numa, and Roman of Iustinian we find a rigorous vigour against burial violation. p-acp p-acp dt jp n2 pp-f np1, dt njp pp-f np1, cc jp pp-f np1 pns12 vvb dt j n1 p-acp n1 n1. (5) chapter (DIV2) 2 Image 4
25 According as wheresoeuer immortality it beleeued, the same is in force: According as wheresoever immortality it believed, the same is in force: vvg a-acp c-crq n1 pn31 vvd, dt d vbz p-acp n1: (5) chapter (DIV2) 2 Image 4
26 in such sort that among the lately discouered Brasilians (people whose bellies otherwise are burials to foes whom they eate) yet for their friends they digge graues, in such sort that among the lately discovered Brasilians (people whose bellies otherwise Are burials to foes whom they eat) yet for their Friends they dig graves, p-acp d n1 cst p-acp dt av-j vvn njp2 (n1 rg-crq n2 av vbr n2 p-acp n2 ro-crq pns32 vvb) av p-acp po32 n2 pns32 vvb n2, (5) chapter (DIV2) 2 Image 4
27 though not to our forme in length but to their owne in hight: though not to our Form in length but to their own in hight: cs xx p-acp po12 n1 p-acp n1 cc-acp p-acp po32 d p-acp n1: (5) chapter (DIV2) 2 Image 4
28 so that the defunct is rather set in a tun nor tombe, ouer end on their feet, the more viuely to testifie their faithlesse hope of the resurrection. so that the defunct is rather Set in a tun nor tomb, over end on their feet, the more vively to testify their faithless hope of the resurrection. av cst dt j vbz av vvn p-acp dt n1 ccx n1, p-acp n1 p-acp po32 n2, dt av-dc av-j pc-acp vvi po32 j n1 pp-f dt n1. (5) chapter (DIV2) 2 Image 4
29 Of the end of buriall. Chap. III. BVt the faithfull who rests rightly perswaded, does religiously celebrate buriall for the conscience of a double duety. Of the end of burial. Chap. III. But the faithful who rests rightly persuaded, does religiously celebrate burial for the conscience of a double duty. pp-f dt n1 pp-f n1. np1 np1. cc-acp dt j r-crq vvz av-jn vvn, vdz av-j vvi n1 p-acp dt n1 pp-f dt j-jn n1. (6) chapter (DIV2) 2 Image 4
30 The first being due to the dead, the other to the liuing. The due we ought to the Lords dead is the buriall honour: The First being due to the dead, the other to the living. The due we ought to the lords dead is the burial honour: dt ord vbg j-jn p-acp dt j, dt j-jn p-acp dt n-vvg. dt j-jn pns12 vmd p-acp dt n2 j vbz dt n1 n1: (6) chapter (DIV2) 3 Image 4
31 the which as part of their remuneration among men, for their good life should follow them as deing in the Lord. Apoc. 14.13. the which as part of their remuneration among men, for their good life should follow them as deing in the Lord. Apocalypse 14.13. dt r-crq p-acp n1 pp-f po32 n1 p-acp n2, p-acp po32 j n1 vmd vvi pno32 p-acp vvg p-acp dt n1. np1 crd. (6) chapter (DIV2) 3 Image 4
32 So that the faithfull as forfoghten in the wearisome warfair of this militant life, after the victory of dissolution, should be streeked downe in graue the down-bed of restfull repose. So that the faithful as forfoghten in the wearisome warfair of this militant life, After the victory of dissolution, should be streeked down in graven the Down-bed of restful repose. av cst dt j c-acp j-vvn p-acp dt j n1 pp-f d j n1, p-acp dt n1 pp-f n1, vmd vbi vvd a-acp p-acp j dt n1 pp-f j n1. (6) chapter (DIV2) 3 Image 4
33 Where otherwise the depriuation thereof, or debarring there from hes euer beene inflicted as a most ignominious punishment against the most criminall. Where otherwise the deprivation thereof, or debarring there from hes ever been inflicted as a most ignominious punishment against the most criminal. c-crq av dt n1 av, cc vvg a-acp p-acp zz av vbi vvn p-acp dt av-ds j n1 p-acp dt av-ds j-jn. (6) chapter (DIV2) 3 Image 4
34 According to the law imperial against parricids and such. According to the law imperial against parricides and such. vvg p-acp dt n1 j-jn p-acp n2 cc d. (6) chapter (DIV2) 3 Image 4
35 And in the diuine law, no buriall was the asses burial the portion of rebellious Ioachas: And in the divine law, no burial was the asses burial the portion of rebellious Joachas: cc p-acp dt j-jn n1, dx n1 vbds dt ng1 n1 dt n1 pp-f j np1: (6) chapter (DIV2) 3 Image 4
36 wherefore the burial dueties by the old latines were called Iusta: such a justum due to each man as burials necessity by natures right required. Wherefore the burial duties by the old Latins were called Justa: such a Justum due to each man as burials necessity by nature's right required. c-crq dt n1 n2 p-acp dt j njp2 vbdr vvn np1: d dt fw-la zz p-acp d n1 c-acp n2 n1 p-acp n2 av-jn vvn. (6) chapter (DIV2) 3 Image 4
37 For to defraude the most landles liuer on ••e, at lest of his septipedall inheritance so equally proportioned to all by death, without partiality in mettage, it were a shamelesse sacriledge. For to defraud the most landles liver on ••e, At lest of his septipedall inheritance so equally proportioned to all by death, without partiality in mettage, it were a shameless sacrilege. p-acp p-acp n1 dt av-ds vvz n1 p-acp n1, p-acp ds pp-f po31 n1 n1 av av-jn vvn p-acp d p-acp n1, p-acp n1 p-acp n1, pn31 vbdr dt j n1. (6) chapter (DIV2) 3 Image 4
38 Againe in respect of the liuing the right vse of buriall is expresly profitable: Again in respect of the living the right use of burial is expressly profitable: av p-acp n1 pp-f dt j-vvg dt j-jn n1 pp-f n1 vbz av-j j: (6) chapter (DIV2) 3 Image 4
39 were it but for the hatching of hope, and fostring of faith, in the article of rising againe from the death. were it but for the hatching of hope, and fostering of faith, in the article of rising again from the death. vbdr pn31 cc-acp p-acp dt n-vvg pp-f n1, cc j-vvg pp-f n1, p-acp dt n1 pp-f vvg av p-acp dt n1. (6) chapter (DIV2) 3 Image 4
40 For as in Eccl. 12. the graues periphrase ( beth gnolam ) signifies the secular house: For as in Ecclesiastes 12. the graves periphrase (beth Knowledge) signifies the secular house: p-acp a-acp p-acp np1 crd dt ng1 n1 (zz n1) vvz dt j n1: (6) chapter (DIV2) 3 Image 4
41 so shall it no longer be inhabite then the tyme come, (when by him that liueth for euer) tyme shall neuer be more. Reuel. 10.6. so shall it not longer be inhabit then the time come, (when by him that lives for ever) time shall never be more. Revel. 10.6. av vmb pn31 xx av-jc vbi vvi av dt n1 vvb, (c-crq p-acp pno31 cst vvz p-acp av) n1 vmb av-x vbi av-dc. vvb. crd. (6) chapter (DIV2) 3 Image 4
42 For the giuing vp of the godlies ghost may featlie be compared to three-thinges: first it resembles the Propheticall rauishments that Ierome, Ezechiel and others had: For the giving up of the Godlies ghost may feat be compared to three-thinges: First it resembles the Prophetical ravishments that Jerome, Ezechiel and Others had: p-acp dt vvg a-acp pp-f dt ng1 n1 vmb n1 vbi vvn p-acp n2: ord pn31 vvz dt j n2 cst np1, np1 cc n2-jn vhn: (6) chapter (DIV2) 3 Image 4
43 and Paul speaks of 2. Cor. 12. for the soule in dissolution (as the Psalmist saies psal. 90) flees vpward with the winges of immortalitie to the owne element (Heauen) to be with him that gaue it, repledging the body to her mother earth, Eccles. 12, till such time as the spirit return to invest her corps as a garment of glorie thenceforth for euer. and Paul speaks of 2. Cor. 12. for the soul in dissolution (as the Psalmist Says Psalm. 90) flees upward with the wings of immortality to the own element (Heaven) to be with him that gave it, repledging the body to her mother earth, Eccles. 12, till such time as the Spirit return to invest her corpse as a garment of glory thenceforth for ever. cc np1 vvz pp-f crd np1 crd p-acp dt n1 p-acp n1 (c-acp dt n1 vvz n1. crd) vvz av-j p-acp dt n2 pp-f n1 p-acp dt d n1 (n1) pc-acp vbi p-acp pno31 cst vvd pn31, vvg dt n1 p-acp po31 n1 n1, np1 crd, c-acp d n1 c-acp dt n1 vvb pc-acp vvi po31 n1 p-acp dt n1 pp-f n1 av p-acp av. (6) chapter (DIV2) 3 Image 4
44 Againe, Dissolution is like that matrimoniall desertion, that vppon mutuall consent the Apostle i. Corinth. vij. for a time permites to the farther and freer vse of fasting and praying. Again, Dissolution is like that matrimonial desertion, that upon mutual consent the Apostle i. Corinth. vij. for a time permites to the farther and freer use of fasting and praying. av, n1 vbz j cst j n1, cst p-acp j n1 dt n1 sy. np1. crd. p-acp dt n1 ng1 p-acp dt jc cc jc n1 pp-f vvg cc vvg. (6) chapter (DIV2) 3 Image 4
45 For the body in graue, growing vp to incorruption, and the soule in heauen confirmed in immortality, shall joyfullie at last joine in full glorification. For the body in graven, growing up to incorruption, and the soul in heaven confirmed in immortality, shall joyfully At last join in full glorification. p-acp dt n1 p-acp n1, vvg a-acp p-acp n1, cc dt n1 p-acp n1 vvn p-acp n1, vmb av-j p-acp ord vvi p-acp j n1. (6) chapter (DIV2) 3 Image 4
46 The which without both (that is bodilie incorruption, and spirituall immortality) is not made vp to perfection. The which without both (that is bodily incorruption, and spiritual immortality) is not made up to perfection. dt r-crq p-acp d (d vbz j n1, cc j n1) vbz xx vvn a-acp p-acp n1. (6) chapter (DIV2) 3 Image 4
47 For euen as Zippora (thogh Moses wife) in her Madianitish maners, was not meet to joine with Israel Exo. 5. til after the farther tryall of time she was better prepared. For even as Zipporah (though Moses wife) in her Madjanitish manners, was not meet to join with Israel Exo. 5. till After the farther trial of time she was better prepared. p-acp av-j c-acp np1 (c-acp np1 n1) p-acp po31 jp n2, vbds xx j pc-acp vvi p-acp np1 np1 crd p-acp a-acp dt jc n1 pp-f n1 pns31 vbds av-jc vvn. (6) chapter (DIV2) 3 Image 4
48 Exo. 18. So this our carnall carion is not meet for a heauenly match, til in the graue it be trained to the incorruptible estate. Exo. 18. So this our carnal carrion is not meet for a heavenly match, till in the graven it be trained to the incorruptible estate. np1 crd av d po12 j n1 vbz xx j p-acp dt j n1, c-acp p-acp dt n1 pn31 vbi vvn p-acp dt j n1. (6) chapter (DIV2) 3 Image 4
49 And last it is likened by the Apostle first Cor. xv. to a seed: And last it is likened by the Apostle First Cor. xv. to a seed: cc ord pn31 vbz vvn p-acp dt n1 ord np1 crd. p-acp dt n1: (6) chapter (DIV2) 3 Image 4
50 which thogh by death it be sown incorruption dishonour, and weaknes in the grauely fielde of the graue, which though by death it be sown incorruption dishonour, and weakness in the gravely field of the graven, r-crq cs p-acp n1 pn31 vbb vvn n1 n1, cc n1 p-acp dt av-j n1 pp-f dt n1, (6) chapter (DIV2) 3 Image 4
51 yet hauing fructified to incorruption, glory and power, shall at la•• in the Lords haruest, be glaned in, by his Angel with the sharpe sicle. Apoc. 14. and reaped vp to the fruition of soueraine felicity for euer. yet having fructified to incorruption, glory and power, shall At la•• in the lords harvest, be glaned in, by his Angel with the sharp sickle. Apocalypse 14. and reaped up to the fruition of sovereign felicity for ever. av vhg vvd p-acp n1, n1 cc n1, vmb p-acp n1 p-acp dt n2 n1, vbb vvn p-acp, p-acp po31 n1 p-acp dt j n1. np1 crd cc vvd a-acp p-acp dt n1 pp-f j-jn n1 c-acp av. (6) chapter (DIV2) 3 Image 5
52 For although death in his legacie registrate in the 12. of the Preacher, bequeathing the spirit to God that gaue it, doth deliuer the body but to the owne dust, For although death in his legacy registrate in the 12. of the Preacher, bequeathing the Spirit to God that gave it, does deliver the body but to the own dust, p-acp cs n1 p-acp po31 n1 n1 p-acp dt crd pp-f dt n1, vvg dt n1 p-acp np1 cst vvd pn31, vdz vvi dt n1 cc-acp p-acp dt d n1, (6) chapter (DIV2) 3 Image 5
53 yet the vigour of that testament does but indure to the terme-day of generall refreshment. yet the vigour of that Testament does but endure to the terme-day of general refreshment. av dt n1 pp-f d n1 vdz p-acp vvi p-acp dt n1 pp-f j n1. (6) chapter (DIV2) 3 Image 5
54 Act. 3. for the Innes of eternity are alreadie arled in for our farther assurance, by our two faithfull furriours (Enoch and Elias) the Lords exemed ones to the same end. Act. 3. for the Inns of eternity Are already arled in for our farther assurance, by our two faithful furriours (Enoch and Elias) the lords exemed ones to the same end. n1 crd p-acp dt n2 pp-f n1 vbr av vvn p-acp p-acp po12 jc n1, p-acp po12 crd j n2 (np1 cc np1) dt n2 vvd pi2 p-acp dt d n1. (6) chapter (DIV2) 3 Image 5
55 So then for honour of the dead, and hope to the liuing (if to the first we be not fraudulent, So then for honour of the dead, and hope to the living (if to the First we be not fraudulent, av av p-acp n1 pp-f dt j, cc vvb p-acp dt vvg (cs p-acp dt ord pns12 vbb xx j, (6) chapter (DIV2) 3 Image 5
56 nor among the second faithlesse) we must grant the debt of buriall duetie. nor among the second faithless) we must grant the debt of burial duty. ccx p-acp dt ord j) pns12 vmb vvi dt n1 pp-f n1 n1. (6) chapter (DIV2) 3 Image 5
57 Of the generall abuse of Buriall ceremonies. Chap. IIII. NOw this duety in respect it is discharged in ceremonies (in any kynde whereof, it hes euer beene impossible to keepe measure without the direction diuyne) what sort here are lawfull, vnder comparison with the lawlesse it rests to define. Of the general abuse of Burial ceremonies. Chap. IIII. NOw this duty in respect it is discharged in ceremonies (in any kind whereof, it hes ever been impossible to keep measure without the direction divine) what sort Here Are lawful, under comparison with the lawless it rests to define. pp-f dt j n1 pp-f n1 n2. np1 crd. av d n1 p-acp n1 pn31 vbz vvn p-acp n2 (p-acp d n1 c-crq, pn31 zz av vbi j pc-acp vvi n1 p-acp dt n1 j-jn) r-crq n1 av vbr j, p-acp n1 p-acp dt j pn31 vvz pc-acp vvi. (7) chapter (DIV2) 3 Image 5
58 And first all buriall ceremonies may be reduced to two ranks: for some are funerals, seruing for preparation to; And First all burial ceremonies may be reduced to two ranks: for Some Are funerals, serving for preparation to; cc ord d n1 n2 vmb vbi vvn p-acp crd n2: c-acp d vbr n2, vvg p-acp n1 p-acp; (7) chapter (DIV2) 4 Image 5
59 and some sepulchrals, seruing for placing in the graue the defunct. The ceremoniall variety of both, whereof my labor were infinite, let be vaine to descryue. and Some sepulchrals, serving for placing in the graven the defunct. The ceremonial variety of both, whereof my labour were infinite, let be vain to descryue. cc d n2, vvg p-acp vvg p-acp dt j dt j. dt j n1 pp-f d, c-crq po11 n1 vbdr j, vvb vbi j pc-acp vvi. (7) chapter (DIV2) 4 Image 5
60 For to giue but a glance in funerall, the Greke and Romane did burne their dead, in rogo, as they styled their funerall fire; For to give but a glance in funeral, the Greek and Roman did burn their dead, in Ask, as they styled their funeral fire; p-acp pc-acp vvi p-acp dt n1 p-acp n1, dt jp cc jp vdd vvi po32 j, p-acp fw-la, c-acp pns32 vvd po32 n1 n1; (7) chapter (DIV2) 4 Image 5
61 the Indean with Got-seame did besmeare, the Schithean swallied, the Egiptian pickled with bryme, but the Gerrens a Schithian sect, the Indian with Got-seame did besmear, the Schithean swallied, the Egyptian pickled with bryme, but the Gerrens a Scythian sect, dt np1 p-acp n1 vdd vvi, dt jp vvd, dt jp vvn p-acp n1, cc-acp dt n2 dt jp n1, (7) chapter (DIV2) 4 Image 5
62 after exinteration bespyced their gutlesse goodsirs: After exinteration bespyced their gutlesse goodsirs: p-acp n1 vvd po32 av-j n2: (7) chapter (DIV2) 4 Image 5
63 that so ridiculously, by corruptible meanes they might assay to reteene fugitiue incorruption, as Lucian in his Dialogue de luctu : that so ridiculously, by corruptible means they might assay to reteene fugitive incorruption, as Lucian in his Dialogue de luctu: cst av av-j, p-acp j n2 pns32 vmd vvi pc-acp vbi n-jn n1, c-acp np1 p-acp po31 n1 fw-fr fw-la: (7) chapter (DIV2) 4 Image 5
64 And Silius Italicus the Poet in his 13 booke doe testifie of many such foolish feats. And Silius Italicus the Poet in his 13 book do testify of many such foolish feats. cc np1 np1 dt n1 p-acp po31 crd n1 vdb vvi pp-f d d j n2. (7) chapter (DIV2) 4 Image 5
65 Againe in sepulchrals, the variety is found no lesse vaine, euery Nation seruing it selfe with the owne vowstie deuise. Again in sepulchrals, the variety is found no less vain, every nation serving it self with the own vowstie devise. av p-acp n2, dt n1 vbz vvn av-dx av-dc j, d n1 vvg pn31 n1 p-acp dt d j n1. (7) chapter (DIV2) 4 Image 5
66 For first according to the number of the elements, so hes the sepulchrall receptacles of humane bodies fourefold bene found. For First according to the number of the elements, so hes the sepulchral receptacles of humane bodies fourfold be found. p-acp ord vvg p-acp dt n1 pp-f dt n2, av zz dt j n2 pp-f j n2 j vbn vvn. (7) chapter (DIV2) 4 Image 5
67 Some chosing the floting fome for their tombe, as among others the African Lotophagians, others preferred to wither in the aire, some choosing the floating foam for their tomb, as among Others the African Lotophagians, Others preferred to wither in the air, d vvg dt j-vvg n1 p-acp po32 n1, c-acp p-acp n2-jn dt jp n2, n2-jn vvd pc-acp vvi p-acp dt n1, (7) chapter (DIV2) 4 Image 5
68 as of old not a few in Egypt and Ethiopia, that so preuenting the stinck of putrifaction by scowdring their skins in the Sunne, they might reserue their dead friends extant to be ordinar accombents with them at their tables. as of old not a few in Egypt and Ethiopia, that so preventing the stink of putrefaction by scowdring their skins in the Sun, they might reserve their dead Friends extant to be ordinary accombents with them At their tables. c-acp pp-f j xx dt d p-acp np1 cc np1, cst av vvg dt n1 pp-f n1 p-acp vvg po32 n2 p-acp dt n1, pns32 vmd vvi po32 j n2 j pc-acp vbi j n2 p-acp pno32 p-acp po32 n2. (7) chapter (DIV2) 4 Image 5
69 And (which more deserues mockage) sometyme the mony lesse Ethiopian by ingadging his reasted parent vpon reuersion might releeue his want. And (which more deserves mockage) sometime the money less Ethiopian by engaging his rested parent upon reversion might relieve his want. cc (r-crq av-dc vvz n1) av dt n1 av-dc jp p-acp vvg png31 vvd n1 p-acp n1 vmd vvi po31 n1. (7) chapter (DIV2) 4 Image 5
70 Yea, and the fire (although fearce) hes not bene forborne, as to the which in defraude of the wormes many hes be taught their body both bone and lyre. Yea, and the fire (although fierce) hes not be forborn, as to the which in defraud of the worms many hes be taught their body both bone and lyre. uh, cc dt n1 (cs j) po31 xx vbn vvn, c-acp p-acp dt r-crq p-acp n1 pp-f dt n2 d zz vbi vvn po32 n1 d n1 cc n1. (7) chapter (DIV2) 4 Image 5
71 That so pitchering vp their onely relict asses in vrnes, they might make a proud thought a very poore pompe. That so pitchering up their only relict asses in urns, they might make a proud Thought a very poor pomp. cst av vvg a-acp po32 j n1 n2 p-acp n2, pns32 vmd vvi dt j vvd dt j j n1. (7) chapter (DIV2) 4 Image 5
72 And althogh the worlds rest in common with the Kirk hes made choise of the moulds of their mother earth (as the graue onely designed by God, warranted by the words exemples, And although the world's rest in Common with the Kirk hes made choice of the moulds of their mother earth (as the graven only designed by God, warranted by the words Examples, cc cs dt ng1 n1 p-acp j p-acp dt np1 zz vvn n1 pp-f dt n2 pp-f po32 n1 n1 (c-acp dt n1 av-j vvn p-acp np1, vvn p-acp dt n2 n2, (7) chapter (DIV2) 4 Image 5
73 and keeping best relation to our resurrection, as out of whose lare onely we may properly be saide to rise) yet in the vsage thereof how infinitly men hes deborded, Histories records. and keeping best Relation to our resurrection, as out of whose lare only we may properly be said to rise) yet in the usage thereof how infinitely men hes deborded, Histories records. cc vvg av-j n1 p-acp po12 n1, c-acp av pp-f rg-crq n1 av-j pns12 vmb av-j vbi vvd pc-acp vvi) av p-acp dt n1 av c-crq av-j n2 pns31|vhz vvn, n2 n2. (7) chapter (DIV2) 4 Image 5
74 Of the due direction in Buriall. Chap. V. Of the due direction in Burial. Chap. V. pp-f dt j-jn n1 p-acp n1. np1 np1 (8) chapter (DIV2) 4 Image 5
75 BVt lest I shoulde (as some doe) in telling vyce, teach it, I will turne me rather to teach as I can, what, But lest I should (as Some do) in telling vice, teach it, I will turn me rather to teach as I can, what, cc-acp cs pns11 vmd (c-acp d vdb) p-acp vvg n1, vvb pn31, pns11 vmb vvi pno11 av-c pc-acp vvi c-acp pns11 vmb, q-crq, (8) chapter (DIV2) 5 Image 5
76 or what not the Kirk should doe, nor toomely to talke what hes beene done abroad by the world in this earand: or what not the Kirk should do, nor toomely to talk what hes been done abroad by the world in this earand: cc q-crq xx dt np1 vmd vdi, ccx j pc-acp vvi r-crq zz vbi vdn av p-acp dt n1 p-acp d n1: (8) chapter (DIV2) 5 Image 5
77 except so far as by outward exemples we may confrōt our present confusions, wherat I aime. except so Far as by outward Examples we may confront our present confusions, whereat I aim. c-acp av av-j c-acp p-acp j n2 pns12 vmb vvi po12 j n2, c-crq pns11 vvb. (8) chapter (DIV2) 5 Image 5
78 And because nowadayes buriall is ordinarilie traduced as a scripturelesse thing, and so amongst indifferents to be vsurped at the vnstayed arbitriment of men, And Because nowadays burial is ordinarily traduced as a scriptureless thing, and so among indifferents to be usurped At the unstayed arbitrament of men, cc c-acp av n1 vbz av-jn vvn p-acp dt j n1, cc av p-acp n2 pc-acp vbi vvn p-acp dt j n1 pp-f n2, (8) chapter (DIV2) 5 Image 5
79 how and where both they wil haue it: I will here appeale men from their pet-wils, nowhere else but to the wordes authoritie. how and where both they will have it: I will Here appeal men from their pet-wils, nowhere Else but to the words Authority. c-crq cc c-crq d pns32 vmb vhi pn31: pns11 vmb av vvi n2 p-acp po32 n2, av av cc-acp p-acp dt n2 n1. (8) chapter (DIV2) 5 Image 5
80 For although to these that are without spirituall spectacles, euery minute of our sepulcromany seme not in expresse scripurall termes to be condemned (being to the spirit of God as parenticide was to the Law giuer, against the which he gaue no law, For although to these that Are without spiritual spectacles, every minute of our sepulcromany seem not in express scripurall terms to be condemned (being to the Spirit of God as parenticide was to the Law giver, against the which he gave no law, p-acp cs p-acp d cst vbr p-acp j n2, d n1 pp-f po12 n1 vvb xx p-acp vvi j n2 pc-acp vbi vvn (vbg p-acp dt n1 pp-f np1 p-acp n1 vbds p-acp dt n1 n1, p-acp dt r-crq pns31 vvd dx n1, (8) chapter (DIV2) 5 Image 5
81 lest he shold not suppose such inhumane an abomination) yet by his grace, I shall discouer their particular conuiction in euery corrupt abuse by the same. lest he should not suppose such inhumane an abomination) yet by his grace, I shall discover their particular conviction in every corrupt abuse by the same. cs pns31 vmd xx vvi d j dt n1) av p-acp po31 n1, pns11 vmb vvi po32 j n1 p-acp d j n1 p-acp dt d. (8) chapter (DIV2) 5 Image 5
82 And first I would men wist that the word, Gods sword, as it is said Hebr. 4.12. so it is found to be twin-edged. And First I would men wist that the word, God's sword, as it is said Hebrew 4.12. so it is found to be twin-edged. cc ord pns11 vmd n2 vvd cst dt n1, ng1 n1, c-acp pn31 vbz vvn np1 crd. av pn31 vbz vvn pc-acp vbi j. (8) chapter (DIV2) 5 Image 5
83 For by the one edge which is of expres warrant from positiue lawes it cuttes, and by the other as equiualent, which is of collected consequences, it carues and conuinces the catiue consciences of the criminall. For by the one edge which is of express warrant from positive laws it cuts, and by the other as equivalent, which is of collected consequences, it carves and convinces the Captive Consciences of the criminal. p-acp p-acp dt crd n1 r-crq vbz pp-f j n1 p-acp j n2 pn31 n2, cc p-acp dt j-jn c-acp j, r-crq vbz a-acp vvn n2, pn31 vvz cc vvz dt zz n2 pp-f dt j-jn. (8) chapter (DIV2) 5 Image 5
84 For although the ten words of Moses tables, seeme onely to ayme at the ten broad sinnes, that negatiuely they inhibite, For although the ten words of Moses tables, seem only to aim At the ten broad Sins, that negatively they inhibit, p-acp cs dt crd n2 pp-f np1 n2, vvb av-j pc-acp vvi p-acp dt crd j n2, cst av-j pns32 vvb, (8) chapter (DIV2) 5 Image 6
85 yet there are none of their infinite broode and of-spring, that may not be particularly repledged to his mother kinde: yet there Are none of their infinite brood and offspring, that may not be particularly repledged to his mother kind: av a-acp vbr pix pp-f po32 j n1 cc n1, cst vmb xx vbi av-j j p-acp po31 n1 n1: (8) chapter (DIV2) 5 Image 6
86 and so incurre the reuerence of some one of the Decalogue lawes. and so incur the Reverence of Some one of the Decalogue laws. cc av vvi dt n1 pp-f d crd pp-f dt n1 n2. (8) chapter (DIV2) 5 Image 6
87 But in respect the cases of sin, are become so infinite and intricate that some like mangrels doe participat of diuers kindes: But in respect the cases of since, Are become so infinite and intricate that Some like mangrels do participate of diverse Kinds: p-acp p-acp n1 dt n2 pp-f n1, vbr vvn av j cc j cst d j n2 vdb vvb pp-f j n2: (8) chapter (DIV2) 5 Image 6
88 and others so subtilly twisted by the deuill, that yet they rest vnacknowledged. and Others so subtly twisted by the Devil, that yet they rest unacknowledged. cc n2-jn av av-j vvn p-acp dt n1, cst av pns32 vvb vvn. (8) chapter (DIV2) 5 Image 6
89 For this cause the Lord hes supplied the generality of his law as the text, by his remanent word as the commentar. For this cause the Lord hes supplied the generality of his law as the text, by his remanent word as the commentar. p-acp d n1 dt n1 pns31|vhz vvn dt n1 pp-f po31 n1 p-acp dt n1, p-acp po31 j n1 p-acp dt n1. (8) chapter (DIV2) 5 Image 6
90 By the benefite whereof we may easily particularize our subtillest sinnes whatsoeuer: and that by two speciall meanes. By the benefit whereof we may Easily particularise our subtlest Sins whatsoever: and that by two special means. p-acp dt n1 c-crq pns12 vmb av-j vvi po12 js n2 r-crq: cc cst p-acp crd j n2. (8) chapter (DIV2) 5 Image 6
91 First by the rule of Analogie, and next by the benefite of example. First by the Rule of Analogy, and next by the benefit of Exampl. ord p-acp dt n1 pp-f n1, cc ord p-acp dt n1 pp-f n1. (8) chapter (DIV2) 5 Image 6
92 To the twitch of the which, where expresse warrant wants, we must either qualifie or controle our proceedings, To the twitch of the which, where express warrant Wants, we must either qualify or control our proceedings, p-acp dt n1 pp-f dt r-crq, c-crq j n1 vvz, pns12 vmb av-d vvi cc vvi po12 n2-vvg, (8) chapter (DIV2) 5 Image 6
93 as we shall doe in this our particulare anent buriall. as we shall do in this our particular anent burial. c-acp pns12 vmb vdi p-acp d po12 j p-acp n1. (8) chapter (DIV2) 5 Image 6
94 That what we see therin neither answerable to Analogie nor exemple of the word we may conclude it is sin. That what we see therein neither answerable to Analogy nor exemple of the word we may conclude it is since. d r-crq pns12 vvb av dx j p-acp n1 ccx n1 pp-f dt n1 pns12 vmb vvi pn31 vbz n1. (8) chapter (DIV2) 5 Image 6
95 Now Analogy in any thing is that conuenient proportion, whereby euery part is correspondent to the whole. Now Analogy in any thing is that convenient proportion, whereby every part is correspondent to the Whole. av n1 p-acp d n1 vbz d j n1, c-crq d n1 vbz j p-acp dt j-jn. (8) chapter (DIV2) 5 Image 6
96 As in musical instruments, thogh there be many different strings yet must they al be tuned to harmonical proportion which is the Analogie: As in musical Instruments, though there be many different strings yet must they all be tuned to harmonical proportion which is the Analogy: p-acp p-acp j n2, cs pc-acp vbb d j n2 av vmb pns32 d vbb vvn p-acp j n1 r-crq vbz dt n1: (8) chapter (DIV2) 5 Image 6
97 otherwise the ingratious discord in the eare of the least string, wil mar al the mirth. otherwise the ingratious discord in the ear of the least string, will mar all the mirth. av dt j n1 p-acp dt n1 pp-f dt ds n1, vmb vvi d dt n1. (8) chapter (DIV2) 5 Image 6
98 Now scriptural Analogie is two fold, the one is of faith, the other of manners. Now scriptural Analogy is two fold, the one is of faith, the other of manners. av j n1 vbz crd n1, dt pi vbz pp-f n1, dt n-jn pp-f n2. (8) chapter (DIV2) 5 Image 6
99 That of faith is the platforme of knowledge that directs vs aright in all, and euery one of the articles of the same, the which by versing and searching the Scriptures may so be conceiued in the minde of the faithfull, that in faith they need not erre. And this Analogy the Apost. Ro. 12.6 speaks of: That of faith is the platform of knowledge that directs us aright in all, and every one of the Articles of the same, the which by versing and searching the Scriptures may so be conceived in the mind of the faithful, that in faith they need not err. And this Analogy the Apost. Ro. 12.6 speaks of: d pp-f n1 vbz dt n1 pp-f n1 cst vvz pno12 av p-acp d, cc d crd pp-f dt n2 pp-f dt d, dt r-crq p-acp vvg cc vvg dt n2 vmb av vbi vvn p-acp dt n1 pp-f dt j, cst p-acp n1 pns32 vvb xx vvi. cc d n1 dt n1. np1 crd vvz pp-f: (8) chapter (DIV2) 5 Image 6
100 where he seems to designe the Apostolical creed that Tertulian calles the Canon or Analogy of faith. where he seems to Design the Apostolical creed that Tertullian calls the Canon or Analogy of faith. c-crq pns31 vvz p-acp n1 dt j n1 cst np1 vvz dt n1 cc n1 pp-f n1. (8) chapter (DIV2) 5 Image 6
101 The which also 2. Tim. 2. he commendes vnder the name of the paterne of wholsome words. The which also 2. Tim. 2. he commends under the name of the pattern of wholesome words. dt r-crq av crd np1 crd pns31 vvz p-acp dt n1 pp-f dt n1 pp-f j n2. (8) chapter (DIV2) 5 Image 6
102 Againe the Analogy of maners is that platform of right, that we oght to obserue in euery our action, according to the warrand of the will of God. Again the Analogy of manners is that platform of right, that we ought to observe in every our actium, according to the warrant of the will of God. av dt n1 pp-f n2 vbz d n1 pp-f n-jn, cst pns12 vmd pc-acp vvi p-acp d po12 n1, vvg p-acp dt vvb pp-f dt n1 pp-f np1. (8) chapter (DIV2) 5 Image 6
103 And this Analogy by searching and versing of Gods law Psal. 1. the canon of our conuersation may be so learned by the conscience that for lake of knowledge we need not sin. And this Analogy by searching and versing of God's law Psalm 1. the canon of our Conversation may be so learned by the conscience that for lake of knowledge we need not since. cc d n1 p-acp vvg cc vvg pp-f npg1 n1 np1 crd dt n1 pp-f po12 n1 vmb vbi av j p-acp dt n1 cst p-acp n1 pp-f n1 pns12 vvb xx n1. (8) chapter (DIV2) 5 Image 6
104 And this the Psalmist very frequently calles the path way of God. And this the Psalmist very frequently calls the path Way of God. cc d dt n1 av av-j vvz dt n1 n1 pp-f np1. (8) chapter (DIV2) 5 Image 6
105 As Psa. 17. and 27. and 119. Now this Analogy of manners wherewith here we haue only ado, being the morality or the law, exacts thre things in euery our action. As Psa. 17. and 27. and 119. Now this Analogy of manners wherewith Here we have only ado, being the morality or the law, exacts Three things in every our actium. p-acp np1 crd cc crd cc crd av d n1 pp-f n2 c-crq av pns12 vhb av-j n1, vbg dt n1 cc dt n1, vvz crd n2 p-acp d po12 n1. (8) chapter (DIV2) 5 Image 6
106 First that the matter done, be good; next that the maner of doing be wel; and last in both that we euer ayme at the right end. First that the matter done, be good; next that the manner of doing be well; and last in both that we ever aim At the right end. ord d dt n1 vdn, vbb j; ord d dt n1 pp-f vdg vbi av; cc ord p-acp d cst pns12 av vvi p-acp dt j-jn n1. (8) chapter (DIV2) 5 Image 6
107 As in our own particular we shall expone. As in our own particular we shall expone. p-acp p-acp po12 d j pns12 vmb fw-la. (8) chapter (DIV2) 5 Image 6
108 And first for burial, it is an action and a good action as being answerable to both the general tytles of Moses two tables, piety and charity: And First for burial, it is an actium and a good actium as being answerable to both the general titles of Moses two tables, piety and charity: cc ord p-acp n1, pn31 vbz dt n1 cc dt j n1 c-acp vbg j p-acp d dt j n2 pp-f np1 crd n2, n1 cc n1: (8) chapter (DIV2) 5 Image 6
109 that it shold be done no christian wil contrauert: that it should be done no christian will contrauert: cst pn31 vmd vbi vdn dx njp vmb vvi: (8) chapter (DIV2) 5 Image 6
110 but in the other two, how the same may be wel, and to the right end: but in the other two, how the same may be well, and to the right end: cc-acp p-acp dt j-jn crd, c-crq dt d vmb vbi av, cc p-acp dt j-jn n1: (8) chapter (DIV2) 5 Image 6
111 that is formall and direct, there stands the question. In the which cace a christian duety wer to consult. that is formal and Direct, there Stands the question. In the which case a christian duty were to consult. cst vbz j cc j, a-acp vvz dt n1. p-acp dt r-crq n1 dt njp n1 vbdr pc-acp vvi. (8) chapter (DIV2) 5 Image 6
112 First with their conscience the register of the wordes Analogy. First with their conscience the register of the words Analogy. ord p-acp po32 n1 dt n1 pp-f dt n2 n1. (8) chapter (DIV2) 5 Image 6
113 The which if a christian of knowledg wold but vouch saue to do, he shold soone finde the oracle of Analogy for his information. The which if a christian of knowledge would but vouch save to do, he should soon find the oracle of Analogy for his information. dt r-crq cs dt njp pp-f n1 vmd cc-acp vvi vvi pc-acp vdi, pns31 vmd av vvi dt n1 pp-f n1 p-acp po31 n1. (8) chapter (DIV2) 5 Image 6
114 But now most men alas are so deeply addicted to affection, that they neyther make count nor question how or where they should bury: But now most men alas Are so deeply addicted to affection, that they neither make count nor question how or where they should bury: p-acp av ds n2 uh vbr av av-jn vvn p-acp n1, cst pns32 dx vvi n1 ccx n1 c-crq cc c-crq pns32 vmd vvi: (8) chapter (DIV2) 5 Image 6
115 contrare whom one day their criminall conscience will crye judgement, except they repent. Contraire whom one day their criminal conscience will cry judgement, except they Repent. n1 r-crq crd n1 po32 j-jn n1 vmb vvi n1, c-acp pns32 vvb. (8) chapter (DIV2) 5 Image 6
116 And if thou loth to hear conscience, yet list to hear the direction of the words Analogy to thy reformation. And if thou loath to hear conscience, yet list to hear the direction of the words Analogy to thy Reformation. cc cs pns21 vvb pc-acp vvi n1, av vvb pc-acp vvi dt n1 pp-f dt n2 n1 p-acp po21 n1. (8) chapter (DIV2) 5 Image 6
117 Where first learn, that howsoeuer the form and end of al actions ar to be examined by the general inscription of the law (loue) how to wit we haue therein respected. Where First Learn, that howsoever the from and end of all actions Are to be examined by the general inscription of the law (love) how to wit we have therein respected. c-crq ord vvi, cst c-acp dt n1 cc n1 pp-f d n2 vbr pc-acp vbi vvn p-acp dt j n1 pp-f dt n1 (n1) c-crq pc-acp vvi pns12 vhb av vvn. (8) chapter (DIV2) 5 Image 6
118 First that souerane loue we oght to God, and next that proportionall loue we oght to our neighbor: First that sovereign love we ought to God, and next that proportional love we ought to our neighbour: ord d j-jn n1 pns12 vmd p-acp np1, cc ord d j n1 pns12 vmd pc-acp po12 n1: (8) chapter (DIV2) 5 Image 6
119 yet in matters of this kinde (and al such specially that consists in ceremonies) there is particular analogy to be obserued that the Apost. 1. Cor. 14. sets down. yet in matters of this kind (and all such specially that consists in ceremonies) there is particular analogy to be observed that the Apost. 1. Cor. 14. sets down. av p-acp n2 pp-f d n1 (cc d d av-j cst vvz p-acp n2) pc-acp vbz j n1 pc-acp vbi vvn cst dt n1. crd np1 crd n2 a-acp. (8) chapter (DIV2) 5 Image 6
120 Who willes al things, and consequently burial ceremonies to be conformed to honesty & order last vers. Who wills all things, and consequently burial ceremonies to be conformed to honesty & order last vers. q-crq n2 d n2, cc av-j n1 n2 pc-acp vbi vvn p-acp n1 cc n1 ord fw-la. (8) chapter (DIV2) 5 Image 6
121 and the end to tend to edification v. 26. vpon the which Analogicall rules, then we shal first controle the customs of mens burials, and the end to tend to edification v. 26. upon the which Analogical rules, then we shall First control the customs of men's burials, cc dt n1 pc-acp vvi p-acp n1 n1 crd p-acp dt r-crq j n2, cs pns12 vmb ord vvi dt n2 pp-f ng2 n2, (8) chapter (DIV2) 5 Image 6
122 & conclude what by Analogy is lawful. & conclude what by Analogy is lawful. cc vvb r-crq p-acp n1 vbz j. (8) chapter (DIV2) 5 Image 6
123 Against the contempt of buriall and insufficiency of buriall yardes. Chap. VI. THe first rule that directs the forme, containes two cautions, & that for good causes. Against the contempt of burial and insufficiency of burial yards. Chap. VI. THe First Rule that directs the Form, contains two cautions, & that for good Causes. p-acp dt n1 pp-f n1 cc n1 pp-f n1 n2. np1 crd. dt ord n1 cst vvz dt n1, vvz crd n2, cc cst p-acp j n2. (9) chapter (DIV2) 5 Image 6
124 For according to the forked foly vsed in buriall, which either is contemned, or else ouer caried in pomp, this rule does restraine both: For according to the forked folly used in burial, which either is contemned, or Else over carried in pomp, this Rule does restrain both: p-acp vvg p-acp dt j-vvn n1 vvn p-acp n1, r-crq d vbz vvn, cc av a-acp vvd p-acp n1, d n1 vdz vvi d: (9) chapter (DIV2) 6 Image 6
125 by ranging contempt vnder the rule of honesty and pomp, vnder the rule of order, that they no wayes exceede. by ranging contempt under the Rule of honesty and pomp, under the Rule of order, that they no ways exceed. p-acp j-vvg n1 p-acp dt n1 pp-f n1 cc n1, p-acp dt n1 pp-f n1, cst pns32 dx n2 vvi. (9) chapter (DIV2) 6 Image 6
126 Now as for buriall contemptes, if we peruse humane histories, as namely Caelius, Cicero in his Tusculan questions, Crinitus, and diuers others: Now as for burial contempts, if we peruse humane histories, as namely Caelius, Cicero in his Tusculan questions, Crinitus, and diverse Others: av c-acp p-acp n1 n2, cs pns12 vvb j n2, c-acp av np1, np1 p-acp po31 jp n2, np1, cc j n2-jn: (9) chapter (DIV2) 6 Image 6
127 we shall finde them haue many conspirators: we shall find them have many conspirators: pns12 vmb vvi pno32 vhi d n2: (9) chapter (DIV2) 6 Image 6
128 whereof we shall recite such as make for vs. We reade of the Albanes that of the defunct tooke no care at all: whereof we shall recite such as make for us We read of the Albanians that of the defunct took no care At all: c-crq pns12 vmb vvi d c-acp vvi p-acp pno12 pns12 vvi pp-f dt np1 cst pp-f dt j vvd av-dx n1 p-acp d: (9) chapter (DIV2) 6 Image 7
129 The Sabeans vsed them for fulzie: The Troglodites for mockage: The Hircanes exposed them to dogges, that for the nonce they nurished. The Sabeans used them for fulzie: The Troglodytes for mockage: The Hircanes exposed them to Dogs, that for the nonce they nourished. dt njp2 vvd pno32 p-acp n1: dt n2 p-acp n1: dt np1 vvd pno32 p-acp n2, cst p-acp dt n1 pns32 vvn. (9) chapter (DIV2) 6 Image 7
130 But among the first of this crew were the doggish Cyniks, who would in no sort consent to be buried. But among the First of this crew were the doggish Cyniks, who would in no sort consent to be buried. p-acp p-acp dt ord pp-f d n1 vbdr dt j n2, r-crq vmd p-acp dx n1 vvi pc-acp vbi vvn. (9) chapter (DIV2) 6 Image 7
131 As we read of Minippus and Diogenes of whom it is recorded, that being to dye, he directed his corps to be exposed. As we read of Minippus and Diogenes of whom it is recorded, that being to die, he directed his corpse to be exposed. c-acp pns12 vvb pp-f np1 cc np1 pp-f ro-crq pn31 vbz vvn, cst vbg p-acp n1, pns31 vvd po31 n1 pc-acp vbi vvn. (9) chapter (DIV2) 6 Image 7
132 And being admonished that so he should be torne by birds and beasts, did reiyre a taunt, in requyring a cudgell to be coutched beside, whereby to weare his wirriers away. And being admonished that so he should be torn by Birds and beasts, did reiyre a taunt, in requiring a cudgel to be couched beside, whereby to wear his wirriers away. np1 vbg vvn cst av pns31 vmd vbi vvn p-acp n2 cc n2, vdd vvi dt n1, p-acp vvg dt n1 pc-acp vbi vvn a-acp, c-crq pc-acp vvi po31 n2 av. (9) chapter (DIV2) 6 Image 7
133 And being insisted with that it would be to small vse, since death was but senslesse: And being insisted with that it would be to small use, since death was but senseless: np1 vbg vvd p-acp cst pn31 vmd vbi p-acp j n1, c-acp n1 vbds p-acp j: (9) chapter (DIV2) 6 Image 7
134 why then (said he) are ye solist what befall a senslesse carrion? But this kinde of reprobate Philosophy rather becomes renigat mindes then christian men. why then (said he) Are you solist what befall a senseless carrion? But this kind of Reprobate Philosophy rather becomes renigat minds then christian men. c-crq av (vvd pns31) vbr pn22 n1 r-crq vvb dt j n1? p-acp d n1 pp-f j-jn n1 av-c vvz n1 n2 av njp n2. (9) chapter (DIV2) 6 Image 7
135 For if reprobates were by the Kirk knowne (as they are with God barred vp from hope) so might they justly be debarred from the benefite of christian buriall. For if Reprobates were by the Kirk known (as they Are with God barred up from hope) so might they justly be debarred from the benefit of christian burial. p-acp cs n2-jn vbdr p-acp dt np1 vvn (c-acp pns32 vbr p-acp np1 vvn a-acp p-acp n1) av vmd pns32 av-j vbb vvn p-acp dt n1 pp-f njp n1. (9) chapter (DIV2) 6 Image 7
136 And this Cynicisme although we seeme not to professe, yet if we walke the land abroad we will finde many folke not flyting free in it. And this Cynicisme although we seem not to profess, yet if we walk the land abroad we will find many folk not flyting free in it. cc d n1 cs pns12 vvb xx pc-acp vvi, av cs pns12 vvb dt n1 av pns12 vmb vvi d n1 xx vvg j p-acp pn31. (9) chapter (DIV2) 6 Image 7
137 For our Kirk-courtes or yardes, are become more lyke pwind-folds nor burials: as being ordinarly be dunged by pestring and pasturing brute. For our Kirk-courts or yards, Are become more like pwind-folds nor burials: as being ordinarily be dunged by pestering and pasturing brutus. p-acp po12 n2 cc n2, vbr vvn av-dc av-j n2 ccx n2: c-acp vbg av-jn vbi vvn p-acp vvg cc vvg n1. (9) chapter (DIV2) 6 Image 7
138 Not far from subscryuing the desperat legacy of some that can be content to bestow their bowke to the burroughmure, Not Far from subscryuing the desperate legacy of Some that can be content to bestow their bowke to the burroughmure, xx av-j p-acp vvg dt j n1 pp-f d cst vmb vbi j pc-acp vvi po32 n1 p-acp dt j, (9) chapter (DIV2) 6 Image 7
139 if God wold take the soule. if God would take the soul. cs np1 vmd vvi dt n1. (9) chapter (DIV2) 6 Image 7
140 According to the conceaty resolution of Theodore, who being by the tyrant Lysimachus minassed with the gibbet, answered that his own minzeons only had it to feare and not he, to whom all was one, According to the conceaty resolution of Theodore, who being by the tyrant Lysimachus minassed with the gibbet, answered that his own minzeons only had it to Fear and not he, to whom all was one, vvg p-acp dt j n1 pp-f np1, r-crq vbg p-acp dt n1 np1 vvd p-acp dt n1, vvd cst po31 d n2 av-j vhd pn31 p-acp n1 cc xx pns31, p-acp ro-crq d vbds pi, (9) chapter (DIV2) 6 Image 7
141 whether to putrifie aboue, or vpon, or within the earth. whither to putrify above, or upon, or within the earth. cs pc-acp vvi a-acp, cc p-acp, cc p-acp dt n1. (9) chapter (DIV2) 6 Image 7
142 But as this a buse is contrare to the Apostles decencie commanded, so is it also against the common law that prouids buriall to be had in holy reputation. But as this a buse is Contraire to the Apostles decency commanded, so is it also against the Common law that prouids burial to be had in holy reputation. cc-acp c-acp d dt j vbz j p-acp dt n2 n1 vvd, av vbz pn31 av p-acp dt j n1 cst vvz n1 pc-acp vbi vhn p-acp j n1. (9) chapter (DIV2) 6 Image 7
143 So that to empty the bladder, let be the belly about buriall (as they called it minxisse in patrios cineres ) was reput nefas, that is iniquitie, let be inciuilitie. So that to empty the bladder, let be the belly about burial (as they called it minxisse in Patriots cineres) was reput nefas, that is iniquity, let be incivility. av cst p-acp j dt n1, vvd vbb dt n1 p-acp n1 (c-acp pns32 vvd pn31 av p-acp n2 fw-la) vbds vvn fw-la, cst vbz n1, vvb vbi n1. (9) chapter (DIV2) 6 Image 7
144 And for this cause the faithfull after Constantine (who first serued edicts of liberty to edifie temples, And for this cause the faithful After Constantine (who First served edicts of liberty to edify Temples, cc p-acp d n1 dt j c-acp np1 (r-crq ord vvd n2 pp-f n1 pc-acp vvi n2, (9) chapter (DIV2) 6 Image 7
145 whereas before the Kirks had alwaies beene serued onely with holy Innes) in founding of Kirks, taking the type at Ierusalems temple, did among the rest counterfaite the courts by Kirk yardes, the which for this commanded decencie they dedicated to buriall vse. whereas before the Kirks had always been served only with holy Inns) in founding of Kirks, taking the type At Ierusalems temple, did among the rest counterfeit the Courts by Kirk yards, the which for this commanded decency they dedicated to burial use. cs p-acp dt np1 vhd av vbn vvn av-j p-acp j n2) p-acp vvg pp-f np1, vvg dt n1 p-acp npg1 n1, vdd p-acp dt n1 vvi dt n2 p-acp np1 n2, dt r-crq p-acp d vvd n1 pns32 vvd p-acp n1 vvi. (9) chapter (DIV2) 6 Image 7
146 The which therefore by the Greeks (as thereby appeares the workes beginners) were called Caemiteria. And that not without Emphase, seeing (as Atheneus sayes) it was the name before of sleeping celles for strangers: The which Therefore by the Greeks (as thereby appears the works beginners) were called Cemetery. And that not without Emphase, seeing (as Atheneus Says) it was the name before of sleeping celles for Strangers: dt r-crq av p-acp dt np1 (c-acp av vvz dt n2 n2) vbdr vvn np1. cc cst xx p-acp n1, vvg (c-acp np1 vvz) pn31 vbds dt n1 a-acp pp-f j-vvg fw-fr p-acp n2: (9) chapter (DIV2) 6 Image 7
147 and so the allusion wanted not edification. and so the allusion wanted not edification. cc av dt n1 vvd xx n1. (9) chapter (DIV2) 6 Image 7
148 And albeit the reason of the rest of the resemblance betwixt Temple and Kirk, as of the Quier to the holiest place within the vaile, &c. cannot so easily be espyed, And albeit the reason of the rest of the resemblance betwixt Temple and Kirk, as of the Quire to the Holiest place within the veil, etc. cannot so Easily be espied, cc cs dt n1 pp-f dt n1 pp-f dt n1 p-acp n1 cc np1, c-acp pp-f dt n1 p-acp dt js n1 p-acp dt n1, av vmbx av av-j vbi vvn, (9) chapter (DIV2) 6 Image 7
149 yet the reason of this may well by this rule of decency, according whereto since we haue a Country law of our owne extant, enacted for reparation of ruinous Kirks, and their yardes, it is the part of all Pastors to vrge the benefite of it, that so our common burials becomming seemely cemiteries, our Kirk buriers may be depriued of the pretence of their infensibility and profanation. yet the reason of this may well by this Rule of decency, according whereto since we have a Country law of our own extant, enacted for reparation of ruinous Kirks, and their yards, it is the part of all Pastors to urge the benefit of it, that so our Common burials becoming seemly cemeteries, our Kirk buriers may be deprived of the pretence of their infensibility and profanation. av dt n1 pp-f d vmb av p-acp d n1 pp-f n1, vvg c-crq c-acp pns12 vhb dt n1 n1 pp-f po12 d j, vvn p-acp n1 pp-f j np1, cc po32 n2, pn31 vbz dt n1 pp-f d ng1 pc-acp vvi dt n1 pp-f pn31, cst av po12 j n2 vvg j n2, po12 np1 n2 vmb vbi vvn pp-f dt n1 pp-f po32 n1 cc n1. (9) chapter (DIV2) 6 Image 7
150 For the Apostles mynde is in his rule, that natures abscenities be decently couered and oueruailed with her mothers mouldes. For the Apostles mind is in his Rule, that nature's abscenities be decently covered and oueruailed with her mother's moulds. p-acp dt n2 n1 vbz p-acp po31 n1, cst ng1 n2 vbb av-j vvn cc vvd p-acp po31 ng1 n2. (9) chapter (DIV2) 6 Image 7
151 Against seculare pompe in Funerals. Chap. VII. THe other extremity that commes against the Apostles order is pompe. Against Secular pomp in Funerals. Chap. VII. THe other extremity that comes against the Apostles order is pomp. p-acp j-jn n1 p-acp n2. np1 np1. dt j-jn n1 cst vvz p-acp dt n2 n1 vbz n1. (10) chapter (DIV2) 6 Image 7
152 The which as it is found more common, so it brings with it more perturbation. But for the more particular deciphering thereof, we shall range it in two rankes: The which as it is found more Common, so it brings with it more perturbation. But for the more particular deciphering thereof, we shall range it in two ranks: dt r-crq c-acp pn31 vbz vvn av-dc j, av pn31 vvz p-acp pn31 av-dc n1. p-acp p-acp dt av-dc j n-vvg av, pns12 vmb vvi pn31 p-acp crd n2: (10) chapter (DIV2) 7 Image 7
153 the one sort of it being ciuile or seculare, the other superstitious. Againe the first, according to the duplicity of burial ceremonies, is found double. the one sort of it being civil or Secular, the other superstitious. Again the First, according to the duplicity of burial ceremonies, is found double. dt crd n1 pp-f pn31 vbg j cc j, dt j-jn j. av dt ord, vvg p-acp dt n1 pp-f n1 n2, vbz vvn j-jn. (10) chapter (DIV2) 7 Image 7
154 For partly in the funerals, and partly in the sepulchrals of men it is to be seene. For partly in the funerals, and partly in the sepulchrals of men it is to be seen. p-acp av p-acp dt n2, cc av p-acp dt n2 pp-f n2 pn31 vbz pc-acp vbi vvn. (10) chapter (DIV2) 7 Image 7
155 In funerall pompe if we should view the customes of antiquity, and ballance the same with these of our dayes, In funeral pomp if we should view the customs of antiquity, and balance the same with these of our days, p-acp n1 n1 cs pns12 vmd vvi dt n2 pp-f n1, cc vvb dt d p-acp d pp-f po12 n2, (10) chapter (DIV2) 7 Image 7
156 as in few thinges we will be found inferiour, so in some far to surmounte them in vanity. as in few things we will be found inferior, so in Some Far to surmount them in vanity. c-acp p-acp d n2 pns12 vmb vbi vvn j-jn, av p-acp d av-j pc-acp vvi pno32 p-acp n1. (10) chapter (DIV2) 7 Image 7
157 To be shorte for commoditie of this our present comparison, vnder the olde names of Funerall offices, we shall set downe the whole auncient funerall proces, To be short for commodity of this our present comparison, under the old names of Funeral Offices, we shall Set down the Whole ancient funeral Process, pc-acp vbi j p-acp n1 pp-f d po12 j n1, p-acp dt j n2 pp-f n1 n2, pns12 vmb vvi a-acp dt j-jn j-jn n1 fw-fr, (10) chapter (DIV2) 7 Image 7
158 and confer it with ours of the new now. All the which ceremonies for memory may be ranked in two sortes. and confer it with ours of the new now. All the which ceremonies for memory may be ranked in two sorts. cc vvi pn31 p-acp png12 pp-f dt j av. av-d dt r-crq n2 p-acp n1 vmb vbi vvn p-acp crd n2. (10) chapter (DIV2) 7 Image 7
159 Whereof some did in common concerne the whole funerall preparation: Whereof Some did in Common concern the Whole funeral preparation: c-crq d vdd p-acp j vvi dt j-jn n1 n1: (10) chapter (DIV2) 7 Image 7
160 the generall ouersight whereof, appertained to their Libitmarii, that is funerall men, that among the rest had the cure of funerall feasts. the general oversight whereof, appertained to their Libitmarii, that is funeral men, that among the rest had the cure of funeral feasts. dt j n1 c-crq, vvd p-acp po32 np1, cst vbz n1 n2, cst p-acp dt n1 vhd dt n1 pp-f n1 n2. (10) chapter (DIV2) 7 Image 7
161 Now heerein althogh we inlake the officers, yet is not the office intermitted: Now herein although we inlake the Officers, yet is not the office intermitted: av av cs pns12 vvb dt n2, av vbz xx dt n1 vvd: (10) chapter (DIV2) 7 Image 7
162 for their buriall bankets we haue not learned to imitate onely, but in our aruelles to exceede, where rather in the day wherein a good one or great one falles, for their burial banquets we have not learned to imitate only, but in our aruelles to exceed, where rather in the day wherein a good one or great one falls, c-acp po32 n1 n2 pns12 vhb xx vvn pc-acp vvi av-j, cc-acp p-acp po12 n2 pc-acp vvi, c-crq av-c p-acp dt n1 c-crq dt j pi cc j crd n2, (10) chapter (DIV2) 7 Image 7
163 as being a breach of Gods hand in his Kirk, should be celebrate with fast and measurable mourning. as being a breach of God's hand in his Kirk, should be celebrate with fast and measurable mourning. c-acp vbg dt n1 pp-f npg1 n1 p-acp po31 np1, vmd vbi vvi p-acp av-j cc j n1. (10) chapter (DIV2) 7 Image 8
164 The second sort of their ceremonies, were employed about the defuncts persone, consisting in three pointes. The second sort of their ceremonies, were employed about the defuncts person, consisting in three points. dt ord n1 pp-f po32 n2, vbdr vvn p-acp dt n2 n1, vvg p-acp crd n2. (10) chapter (DIV2) 7 Image 8
165 First in mourning for the dead, next in addressing the corps for the graue, and last in his conuoyance thither. First in mourning for the dead, next in addressing the corpse for the graven, and last in his conuoyance thither. ord p-acp vvg p-acp dt j, ord p-acp vvg dt n1 p-acp dt n1, cc ord p-acp po31 n1 av. (10) chapter (DIV2) 7 Image 8
166 In mourning beside the interessed that made it in earnest, they had their made out mourners of the feminine sex, that best could do it: In mourning beside the interested that made it in earnest, they had their made out mourners of the Faemin sex, that best could do it: p-acp vvg p-acp dt vvn cst vvd pn31 p-acp n1, pns32 vhd po32 vvn av n2 pp-f dt j n1, cst js vmd vdi pn31: (10) chapter (DIV2) 7 Image 8
167 whom they styled Praefi•ae. And these the Preacher 12.5. seemes to respect in mentioning the mourners of the streetes. whom they styled Praefi•ae. And these the Preacher 12.5. seems to respect in mentioning the mourners of the streets. r-crq pns32 vvd np1. cc d dt n1 crd. vvz pc-acp vvi p-acp vvg dt n2 pp-f dt n2. (10) chapter (DIV2) 7 Image 8
168 But in this also we are more antick nor antiquity: But in this also we Are more antic nor antiquity: p-acp p-acp d av pns12 vbr av-dc j-jn ccx n1: (10) chapter (DIV2) 7 Image 8
169 for in steed of humane teeres that best can expresse the owne smart, some will haue trumpets; for in steed of humane tears that best can express the own smart, Some will have trumpets; c-acp p-acp n1 pp-f j n2 cst js vmb vvi dt d n1, d vmb vhi n2; (10) chapter (DIV2) 7 Image 8
170 and in steed of mourning in the dust, as they did oft-tymes, we mumchance and mourgean in such dilicate duilles, better feated for wowing nor woing, that heires or widowes neuer dallies more nor vnder their duilles. and in steed of mourning in the dust, as they did ofttimes, we mumchance and mourgean in such delicate duilles, better feated for wowing nor wooing, that Heirs or Widows never dallies more nor under their duilles. cc p-acp n1 pp-f n1 p-acp dt n1, c-acp pns32 vdd n2, pns12 n1 cc n1 p-acp d j n2, j vvd p-acp vvg ccx vvg, cst n2 cc n2 av-x vvz dc ccx p-acp po32 n2. (10) chapter (DIV2) 7 Image 8
171 But the Lord will haue at such hypocrysie in the end. But the Lord will have At such Hypocrisy in the end. p-acp dt n1 vmb vhi p-acp d n1 p-acp dt n1. (10) chapter (DIV2) 7 Image 8
172 The next point of their personall funerals, was their peremptor preparation to the graue, consisting in two ceremonies: The next point of their personal funerals, was their peremptor preparation to the graven, consisting in two ceremonies: dt ord n1 pp-f po32 j n2, vbds po32 n1 n1 p-acp dt n1, vvg p-acp crd n2: (10) chapter (DIV2) 7 Image 8
173 for before that by the Libutinarian cure the dead was weind, the pollinctors inbalmed, and Sandapilarianes bespised, the corps of the great, for before that by the Libutinarian cure the dead was weind, the pollinctors inbalmed, and Sandapilarianes bespised, the corpse of the great, c-acp a-acp cst p-acp dt jp n1 dt j vbds vvn, dt n2 vvn, cc np1 vvn, dt n1 pp-f dt j, (10) chapter (DIV2) 7 Image 8
174 and this also is superstitiouslie sometyme exceded among some of the best rank: and this also is superstitiously sometime exceed among Some of the best rank: cc d av vbz av-j av vvd p-acp d pp-f dt js n1: (10) chapter (DIV2) 7 Image 8
175 on whom after Anatomicall exinteration, Apotheticary applications are so excessiuely employed, that oft tymes such prodigall profusion of arromaticall gummes (if they were otherwise charitably bestowed) might make sundry poore indifferently rich. on whom After Anatomical exinteration, Apotheticary applications Are so excessively employed, that oft times such prodigal profusion of aromatical gums (if they were otherwise charitably bestowed) might make sundry poor indifferently rich. p-acp ro-crq p-acp j n1, n1 n2 vbr av av-j vvn, cst av n2 d j-jn n1 pp-f j n2 (cs pns32 vbdr av av-j vvn) vmd vvi j j av-j j. (10) chapter (DIV2) 7 Image 8
176 Now the last funerall duety appertained to the Vespilones, or bear-men, whose peculiare calling was (beeing followed in rankes by the Acoluthists their friends, wherof now the Roman Bishops hes bereft them) to cary their corps in their coffins to the graue. Now the last funeral duty appertained to the Vespilones, or bear-men, whose peculiar calling was (being followed in ranks by the Acoluthists their Friends, whereof now the Roman Bishops hes bereft them) to carry their corpse in their coffins to the graven. av dt ord n1 n1 vvd p-acp dt np1, cc n2, rg-crq j n-vvg vbds (vbg vvn p-acp n2 p-acp dt n2 po32 n2, c-crq av dt njp n2 zz vvn pno32) p-acp vvi po32 n1 p-acp po32 n2 p-acp dt n1. (10) chapter (DIV2) 7 Image 8
177 Such as wee see mentioned in Luke 7.14. Such as we see mentioned in Lycia 7.14. d c-acp pns12 vvb vvn p-acp av crd. (10) chapter (DIV2) 7 Image 8
178 But among the rest also, how far this auncient simplicity is mueterate, who beholdes our great burials may easily consider. But among the rest also, how Far this ancient simplicity is mueterate, who beholds our great burials may Easily Consider. p-acp p-acp dt n1 av, c-crq av-j d j-jn n1 vbz j, r-crq vvz po12 j n2 vmb av-j vvi. (10) chapter (DIV2) 7 Image 8
179 For althogh the death by all men should be thoght to be a kynde of defeat from God, For although the death by all men should be Thought to be a kind of defeat from God, p-acp cs dt n1 p-acp d n2 vmd vbi vvd pc-acp vbi dt n1 pp-f n1 p-acp np1, (10) chapter (DIV2) 7 Image 8
180 yet our Heroik burials are oft led lyke a martiall triumphe, wherein the toutting of trumpets, trampling of steades, yet our Heroic burials Are oft led like a martial triumph, wherein the toutting of trumpets, trampling of steads, av po12 j n2 vbr av vvn av-j dt j n1, c-crq dt n-vvg pp-f n2, vvg pp-f n2, (10) chapter (DIV2) 7 Image 8
181 and trouping of men ranking themselues vnder stately standerts, and punicall pinsels, displayed for whiuering in the winde, may sufficiently testifie the dedolence of men, and Trouping of men ranking themselves under stately standerts, and punicall pinsels, displayed for whiuering in the wind, may sufficiently testify the dedolence of men, cc vvg pp-f n2 vvg px32 p-acp j n2, cc j n2, vvn p-acp j-vvg p-acp dt n1, vmb av-j vvi dt n1 pp-f n2, (10) chapter (DIV2) 7 Image 8
182 as if by an vndantoned courage they would quarrelously demand the combate in reuenge of the dead. as if by an vndantoned courage they would quarrelously demand the combat in revenge of the dead. c-acp cs p-acp dt vvd n1 pns32 vmd av-j vvi dt n1 p-acp n1 pp-f dt j. (10) chapter (DIV2) 7 Image 8
183 And as if the worme (man) were able to stand out against the thunder-bolts of death delashed by God. And as if the worm (man) were able to stand out against the thunderbolts of death delashed by God. cc c-acp cs dt n1 (n1) vbdr j pc-acp vvi av p-acp dt n2 pp-f n1 vvn p-acp np1. (10) chapter (DIV2) 7 Image 8
184 but alas, if in death we could count our just kinsh we might rarather dismay and feare. but alas, if in death we could count our just kinsh we might rarather dismay and Fear. cc-acp uh, cs p-acp n1 pns12 vmd vvi po12 j n1 pns12 vmd av-c vvi cc n1. (10) chapter (DIV2) 7 Image 8
185 For although in the kingdome of the second comming we shall triumph with our head Christ, ouer the stingles graue. 1. Cor. 15. yet as first being by death defeat, the first fall is ours euen to the dust. For although in the Kingdom of the second coming we shall triumph with our head christ, over the stingles graven. 1. Cor. 15. yet as First being by death defeat, the First fallen is ours even to the dust. p-acp cs p-acp dt n1 pp-f dt ord vvg pns12 vmb vvi p-acp po12 n1 np1, p-acp dt n2 j. crd np1 crd av c-acp ord vbg p-acp n1 vvi, dt ord n1 vbz png12 av p-acp dt n1. (10) chapter (DIV2) 7 Image 8
186 Ge. 3. Wherein for our due desert here we deserue with Christs theues to haue our legges broken, rather nor in pompe our badges borne. Ge. 3. Wherein for our due desert Here we deserve with Christ thieves to have our legs broken, rather nor in pomp our badges born. np1 crd c-crq p-acp po12 j-jn n1 av pns12 vvb p-acp npg1 n2 pc-acp vhi po12 n2 vvn, av-c ccx p-acp n1 po12 n2 vvn. (10) chapter (DIV2) 7 Image 8
187 For looke how far fellonie may glory in her fetters, so far may we in our funerals wherewith we but feard death. For look how Far felony may glory in her fetters, so Far may we in our funerals wherewith we but feard death. p-acp n1 c-crq av-j n1 vmb vvi p-acp po31 n2, av av-j vmb pns12 p-acp po12 n2 c-crq pns12 p-acp zz n1. (10) chapter (DIV2) 7 Image 8
188 For as some Gentiles, where gold is vernaculous and plentifull, their catiues thogh therewith enchained, yet remanes catiues: For as Some Gentiles, where gold is vernaculous and plentiful, their catiues though therewith enchained, yet remanes catiues: p-acp p-acp d n2-j, c-crq n1 vbz j cc j, po32 n2-j c-acp av vvn, av fw-gr n2-j: (10) chapter (DIV2) 7 Image 8
189 so to vs, thogh our graue were of enamelled gold, yet it is but our graue, the monument of our common misery, that by diuine mercy onely may be remedied without farther meanes. so to us, though our graven were of enameled gold, yet it is but our graven, the monument of our Common misery, that by divine mercy only may be remedied without farther means. av p-acp pno12, cs po12 n1 vbdr pp-f j-vvn n1, av pn31 vbz p-acp po12 n1, dt n1 pp-f po12 j n1, cst p-acp j-jn n1 av-j vmb vbi vvn p-acp jc n2. (10) chapter (DIV2) 7 Image 8
190 And as a blood-gush made Iulian at last, to knowe Christ, and Alexander (thogh the maine Monarch) his mortality (against the which he had beene be flattered before) so if we be not frentick, our funerals should teach vs our transitory estate. And as a blood-gush made Iulian At last, to know christ, and Alexander (though the main Monarch) his mortality (against the which he had been be flattered before) so if we be not frentick, our funerals should teach us our transitory estate. cc c-acp dt j vvd np1 p-acp ord, pc-acp vvi np1, cc np1 (c-acp dt j n1) po31 n1 (p-acp dt r-crq pns31 vhd vbn vbi vvn a-acp) av cs pns12 vbb xx j, po12 n2 vmd vvi pno12 po12 j n1. (10) chapter (DIV2) 7 Image 8
191 For of all pride this pompe I esteeme it most perillous, in respect that if the world will haue by it the graue restored to her victory, God for a meeting to the world will restore death to his sting. For of all pride this pomp I esteem it most perilous, in respect that if the world will have by it the graven restored to her victory, God for a meeting to the world will restore death to his sting. p-acp pp-f d n1 d n1 pns11 vvb pn31 av-ds j, p-acp n1 cst cs dt n1 vmb vhi p-acp pn31 dt j vvn p-acp po31 n1, np1 p-acp dt n1 p-acp dt n1 vmb vvi n1 p-acp po31 n1. (10) chapter (DIV2) 7 Image 8
192 For a document therefore against the which, the Lord did closly conuey the body of his owne dissolued Moses, from being the object of such fecklesse ostentation and perillous pompe. For a document Therefore against the which, the Lord did closely convey the body of his own dissolved Moses, from being the Object of such feckless ostentation and perilous pomp. p-acp dt n1 av p-acp dt r-crq, dt n1 vdd av-j vvi dt n1 pp-f po31 d j-vvn np1, p-acp vbg dt n1 pp-f d j n1 cc j n1. (10) chapter (DIV2) 7 Image 8
193 Deut. 34. The which seeing in that great one the Lord did not allow, why should our far lesse ones lawleslie claime it? And this for that ciuile pompe that in buriall funerals is found blameable. Deuteronomy 34. The which seeing in that great one the Lord did not allow, why should our Far less ones lawlessly claim it? And this for that civil pomp that in burial funerals is found blameable. np1 crd dt r-crq vvg p-acp d j pi dt n1 vdd xx vvi, q-crq vmd po12 j dc pi2 av-j vvb pn31? cc d p-acp cst j n1 cst p-acp n1 n2 vbz vvn j-u. (10) chapter (DIV2) 7 Image 8
194 Against seculare or ciuile pompe in sepulchrals. Ch. VIII. THe sepulchrall pride of men is nothing inferiour. Against Secular or civil pomp in sepulchrals. Christ VIII. THe sepulchral pride of men is nothing inferior. p-acp j-jn cc j n1 p-acp n2. np1 np1. dt j n1 pp-f n2 vbz pix j-jn. (11) chapter (DIV2) 7 Image 8
195 For (although before we deduced, that among al the elements the earth to be the most seemely sepulcher, For (although before we deduced, that among all the elements the earth to be the most seemly sepulcher, p-acp (cs a-acp pns12 vvn, cst p-acp d dt n2 dt n1 pc-acp vbi dt av-ds j n1, (11) chapter (DIV2) 8 Image 8
196 yet) in the vsage thereof the earthlings hes laboured to transcend the earth in pryd, yet) in the usage thereof the earthlings hes laboured to transcend the earth in pryd, av) p-acp dt n1 av dt n2 zz vvd pc-acp vvi dt n1 p-acp vvd, (11) chapter (DIV2) 8 Image 8
197 as in a touch we shall showe. as in a touch we shall show. c-acp p-acp dt n1 pns12 vmb vvi. (11) chapter (DIV2) 8 Image 8
198 The name sepulcher as it is in common vsed for all graues, so it implyes two seueral kindes. The name sepulcher as it is in Common used for all graves, so it Implies two several Kinds. dt n1 n1 c-acp pn31 vbz p-acp j vvn p-acp d n2, av pn31 vvz crd j n2. (11) chapter (DIV2) 8 Image 8
199 Whereof some are peculiare to some persons onely, and others common to all. Whereof Some Are peculiar to Some Persons only, and Others Common to all. c-crq d vbr j p-acp d n2 av-j, cc n2-jn j p-acp d. (11) chapter (DIV2) 8 Image 8
200 Again of the peculiar sort, sum ar proper to singular persons only and others to mo, Again of the peculiar sort, sum Are proper to singular Persons only and Others to more, av pp-f dt j n1, n1 vbr j p-acp j n2 av-j cc n2-jn pc-acp dc, (11) chapter (DIV2) 8 Image 9
201 yet being of one sort or family. yet being of one sort or family. av vbg pp-f crd n1 cc n1. (11) chapter (DIV2) 8 Image 9
202 To the proper kynde of sepulchers (as in the world, yet for the most part out of the Kirk) the choise of place hes beene (as many where it remaines) indifferent: To the proper kind of sepulchers (as in the world, yet for the most part out of the Kirk) the choice of place hes been (as many where it remains) indifferent: p-acp dt j n1 pp-f n2 (c-acp p-acp dt n1, av p-acp dt av-ds n1 av pp-f dt np1) dt n1 pp-f n1 zz vbn (c-acp d c-crq pn31 vvz) j: (11) chapter (DIV2) 8 Image 9
203 euen so in the Kirk to the death of Sara it seemes to haue beene, at what tyme Abraham first to eschew that promiscuous confusion, even so in the Kirk to the death of Sarah it seems to have been, At what time Abraham First to eschew that promiscuous confusion, av av p-acp dt np1 p-acp dt n1 pp-f np1 pn31 vvz pc-acp vhi vbn, p-acp r-crq n1 np1 ord pc-acp vvi d j n1, (11) chapter (DIV2) 8 Image 9
204 and for a more actual possession of his promised Canaan, vnder his pilgrimag, did acquyre a field for his constant buriall Gen. 23. wherein he and his Sara, Isaac and his Rebeka, Jacob and his Lea, three maryed matches in others armes attendes the resurrection. and for a more actual possession of his promised Canaan, under his pilgrimag, did acquire a field for his constant burial Gen. 23. wherein he and his Sarah, Isaac and his Rebecca, Jacob and his Lea, three married Matches in Others arms attends the resurrection. cc p-acp dt av-dc j n1 pp-f po31 j-vvn np1, p-acp po31 n1, vdd vvi dt n1 p-acp po31 j n1 np1 crd c-crq pns31 cc po31 np1, np1 cc po31 np1, np1 cc po31 n1, crd vvn n2 p-acp ng2-jn n2 vvz dt n1. (11) chapter (DIV2) 8 Image 9
205 Gen. 48. And although the estate of Gods gathering Kirk then requyred the decency and order of common buriall, Gen. 48. And although the estate of God's gathering Kirk then required the decency and order of Common burial, np1 crd cc cs dt n1 pp-f n2 vvg np1 av vvd dt n1 cc n1 pp-f j n1, (11) chapter (DIV2) 8 Image 9
206 yet we finde the necessity thereof neuer holden absolut. yet we find the necessity thereof never held absolute. av pns12 vvb dt n1 av av-x vvn j. (11) chapter (DIV2) 8 Image 9
207 For as among diuers necessities the meanest must yeeld, so Iacob, hauing his head homeward from Sechem to Mambre (where his father dwelled at his sepulcher) and within one dayes trauell to his rinks end, sustening in his campe a double irruption by death (in the first whereof, he was depriued of Debora his vmwhile mothers Nurce; For as among diverse necessities the Meanest must yield, so Iacob, having his head homeward from Shechem to Mamre (where his father dwelled At his sepulcher) and within one days travel to his rinks end, sustening in his camp a double irruption by death (in the First whereof, he was deprived of Deborah his vmwhile mother's Nurse; p-acp a-acp p-acp j n2 dt js vmb vvi, av np1, vhg po31 n1 av p-acp np1 p-acp np1 (c-crq po31 n1 vvd p-acp po31 n1) cc p-acp crd ng2 n1 p-acp po31 n2 vvi, vvg p-acp po31 n1 dt j-jn n1 p-acp n1 (p-acp dt ord c-crq, pns31 vbds vvn pp-f np1 po31 av ng1 n1; (11) chapter (DIV2) 8 Image 9
208 in the other of Rachel, the wife of his choise) to auoyde the suspition of superstitious curiositie, he yeelds to the most present necessity, in the other of Rachel, the wife of his choice) to avoid the suspicion of superstitious curiosity, he yields to the most present necessity, p-acp dt n-jn pp-f np1, dt n1 pp-f po31 n1) pc-acp vvi dt n1 pp-f j n1, pns31 vvz p-acp dt av-ds j n1, (11) chapter (DIV2) 8 Image 9
209 and suffers the treto ly wher it fell. and suffers the treto lie where it fell. cc vvz dt av vvi c-crq pn31 vvd. (11) chapter (DIV2) 8 Image 9
210 Eccle. 11. by entombing Debora at the oake of Bethel, and Rachel in the way to Ephratah without farther cariage Gen. 35. So then we see that euen after the institution of common buriall, the vse of proper vpon necessity (which beeing lawlesse can bring no disorder) was neuer inueterat nor thoght vnlawfull. Eccle. 11. by entombing Deborah At the oak of Bethel, and Rachel in the Way to Ephratah without farther carriage Gen. 35. So then we see that even After the Institution of Common burial, the use of proper upon necessity (which being lawless can bring no disorder) was never inveterate nor Thought unlawful. np1 crd p-acp vvg np1 p-acp dt n1 pp-f np1, cc n1 p-acp dt n1 p-acp np1 p-acp jc n1 np1 crd av cs pns12 vvb cst av p-acp dt n1 pp-f j n1, dt n1 pp-f j p-acp n1 (r-crq vbg j vmb vvi dx n1) vbds av-x j ccx vvd j. (11) chapter (DIV2) 8 Image 9
211 For as sound doe they sleepe by the mure edge that are folded vp in the fauour of God (though it were by the Pest) as in the most stately tombe. For as found do they sleep by the mure edge that Are folded up in the favour of God (though it were by the Pest) as in the most stately tomb. p-acp p-acp n1 vdb pns32 vvi p-acp dt n1 n1 cst vbr vvn a-acp p-acp dt n1 pp-f np1 (cs pn31 vbdr p-acp dt n1) c-acp p-acp dt av-ds j n1. (11) chapter (DIV2) 8 Image 9
212 For as fishe in euery sea is at home, so we in euery earth, if we be the Lords, to whom the earth and her implements do all appertaine. For as Fish in every sea is At home, so we in every earth, if we be the lords, to whom the earth and her implements do all appertain. p-acp p-acp n1 p-acp d n1 vbz p-acp n1-an, av pns12 p-acp d n1, cs pns12 vbb dt n2, p-acp ro-crq dt n1 cc po31 n2 vdb d vvi. (11) chapter (DIV2) 8 Image 9
213 Psal. 24. And as this consideration serues to confound the superstitious opinion of the prerogatiue of some sepulchrall places, Psalm 24. And as this consideration serves to confound the superstitious opinion of the prerogative of Some sepulchral places, np1 crd cc c-acp d n1 vvz pc-acp vvi dt j n1 pp-f dt n1 pp-f d j n2, (11) chapter (DIV2) 8 Image 9
214 for their hallowed moulds, so does it for the blame (by the way) of these farland conuoyences of the dead to their homed tombes, defrauding the weary corps of the desired rest. for their hallowed moulds, so does it for the blame (by the Way) of these farland conuoyences of the dead to their homed tombs, defrauding the weary corpse of the desired rest. p-acp po32 j-vvn n2, av vdz pn31 p-acp dt n1 (p-acp dt n1) pp-f d n1 n2 pp-f dt j p-acp po32 vvn n2, vvg dt j n1 pp-f dt j-vvn n1. (11) chapter (DIV2) 8 Image 9
215 For althogh vpon some propheticall respects, Iacob and Ioseph both, commanded their cariage from Egypt to Canaan, Gen 50. yet without the like cause, their case is no warrant. For although upon Some prophetical respects, Iacob and Ioseph both, commanded their carriage from Egypt to Canaan, Gen 50. yet without the like cause, their case is no warrant. p-acp cs p-acp d j n2, np1 cc np1 av-d, vvd po32 n1 p-acp np1 p-acp np1, fw-la crd av p-acp dt j n1, po32 n1 vbz dx n1. (11) chapter (DIV2) 8 Image 9
216 Let men therefore rather translate their curiositie of sepulchrall care, in a serious cure, how they may be gathered vp aright to their grandsirs in God, Let men Therefore rather translate their curiosity of sepulchral care, in a serious cure, how they may be gathered up aright to their grandsires in God, vvb n2 av av vvi po32 n1 pp-f j n1, p-acp dt j n1, c-crq pns32 vmb vbi vvn a-acp av p-acp po32 n2 p-acp np1, (11) chapter (DIV2) 8 Image 9
217 and in the common faith of our father Abraham. and in the Common faith of our father Abraham. cc p-acp dt j n1 pp-f po12 n1 np1. (11) chapter (DIV2) 8 Image 9
218 In doing whereof we shall be blessed with the bed-fellowship of Iesus in our buriall lare, where euer it be. In doing whereof we shall be blessed with the bedfellowship of Iesus in our burial lare, where ever it be. p-acp vdg c-crq pns12 vmb vbi vvn p-acp dt n1 pp-f np1 p-acp po12 n1 n1, c-crq av pn31 vbi. (11) chapter (DIV2) 8 Image 9
219 Otherwise if thy graue were of gold, yet it is but the gate of hell. Otherwise if thy graven were of gold, yet it is but the gate of hell. av cs po21 n1 vbdr pp-f n1, av pn31 vbz p-acp dt n1 pp-f n1. (11) chapter (DIV2) 8 Image 9
220 Of the diuers kindes of pompous sepulchers. Chap. IX. THe proper sort of sepulchers, the world (as I said) hes labored to make them proudly proper: Of the diverse Kinds of pompous sepulchers. Chap. IX. THe proper sort of sepulchers, the world (as I said) hes laboured to make them proudly proper: pp-f dt j n2 pp-f j n2. np1 crd. dt j n1 pp-f n2, dt n1 (c-acp pns11 vvd) zz vvd pc-acp vvi pno32 av-j j: (12) chapter (DIV2) 8 Image 9
221 so french hes men beene in their fashions. so french hes men been in their fashions. av jp pns31|vhz n2 vbn p-acp po32 n2. (12) chapter (DIV2) 9 Image 9
222 For many to eternize their soone forgot memory, and to gaine the vogue of this vaine world, hes prepared Pyramides of pomp, others pillers of pride, some mousolies of maruel. For many to eternise their soon forgotten memory, and to gain the vogue of this vain world, hes prepared Pyramids of pomp, Others pillars of pride, Some mousolies of marvel. p-acp d pc-acp vvi po32 n1 vvd n1, cc pc-acp vvi dt n1 pp-f d j n1, pns31|vhz vvn n2 pp-f n1, n2-jn n2 pp-f n1, d n2 pp-f vvb. (12) chapter (DIV2) 9 Image 9
223 As if such superciliosity, could sweeten the bitter swarfes of their sowre death, the wickeds greatest euill. As if such superciliosity, could sweeten the bitter swarfes of their sour death, the wickeds greatest evil. c-acp cs d n1, vmd vvi dt j n2 pp-f po32 j n1, dt n2 js n-jn. (12) chapter (DIV2) 9 Image 9
224 But, as oft it occurres (according to the prouerb, that he that hountes doth not ay rost) so it may befall others that did Pharao Cenchres (that drowned King of Egypt) who hauing a sepulchrall Pyramide elabored by the panefull taske of Gods people, wherein he desingde to ly, yet his funerals was found in red-sea floode. But, as oft it occurs (according to the proverb, that he that hountes does not ay rost) so it may befall Others that did Pharaoh Cenchres (that drowned King of Egypt) who having a sepulchral Pyramid's elabored by the panefull task of God's people, wherein he desingde to lie, yet his funerals was found in Red Sea flood. p-acp, c-acp av pn31 vvz (vvg p-acp dt n1, cst pns31 cst vvz vdz xx av vvi) av pn31 vmb vvi n2-jn cst vdd np1 n2 (cst vvd n1 pp-f np1) r-crq vhg dt j n1 j p-acp dt j n1 pp-f npg1 n1, c-crq pns31 vvd pc-acp vvi, av po31 n2 vbds vvn p-acp n1 n1. (12) chapter (DIV2) 9 Image 9
225 And as both the name of a Pyramide did signifie, and the forme resemble fire, so is he now for his pride plotted with Pluto in the flame of hel. And as both the name of a Pyramid's did signify, and the Form resemble fire, so is he now for his pride plotted with Pluto in the flame of hell. cc c-acp d dt n1 pp-f dt n1 vdd vvi, cc dt n1 vvb n1, av vbz pns31 av p-acp po31 n1 vvn p-acp np1 p-acp dt n1 pp-f n1. (12) chapter (DIV2) 9 Image 9
226 For ofttymes what men does propose in pride, God disappointeth in his displeasure. For ofttymes what men does propose in pride, God disappointeth in his displeasure. p-acp av q-crq n2 vdz vvi p-acp n1, np1 vvz p-acp po31 n1. (12) chapter (DIV2) 9 Image 9
227 Of the common and allowed sort of Buriall. Chap. X. THe comon kinde of sepulchers are more answerable to Pauls order, and to that sort of the Saints communion, that consists in lying together in graue. Yet they are found diuers. Of the Common and allowed sort of Burial. Chap. X. THe Common kind of sepulchers Are more answerable to Paul's order, and to that sort of the Saints communion, that consists in lying together in graven. Yet they Are found diverse. pp-f dt j cc j-vvn n1 pp-f n1. np1 fw-la dt j n1 pp-f n2 vbr av-dc j p-acp npg1 n1, cc p-acp d n1 pp-f dt ng1 n1, cst vvz p-acp vvg av p-acp n1. av pns32 vbr vvn j. (13) chapter (DIV2) 9 Image 9
228 For some hes beene acquyred ▪ and as conquished to that vse: as Abrahams caue in Makpela. For Some hes been acquired ▪ and as conquished to that use: as Abrahams cave in Makpela. p-acp d zz vbi vvn ▪ cc c-acp vvn p-acp d n1: c-acp npg1 n1 p-acp np1. (13) chapter (DIV2) 10 Image 9
229 Gen, 23. And Akeldama Matt. 27. Others were munificently dedicate. As Iehosaphats vaile by Ierusalem. Gen, 23. And Akeldama Matt. 27. Others were munificently dedicate. As Iehosaphats veil by Ierusalem. np1, crd cc np1 np1 crd ng2-jn vbdr av-j vvn. p-acp vvz n1 p-acp np1. (13) chapter (DIV2) 10 Image 9
230 In the which some, out of Ioel 3. hes conjectured that the conuocation of the great day should be. In the which Some, out of Joel 3. hes conjectured that the convocation of the great day should be. p-acp dt r-crq d, av pp-f np1 crd zz vvn d dt n1 pp-f dt j n1 vmd vbi. (13) chapter (DIV2) 10 Image 9
231 Other parts againe are found of olde mortified to that vse: lyke Caluary: Other parts again Are found of old mortified to that use: like Calvary: av-jn n2 av vbr vvn pp-f j vvn p-acp d n1: av-j np1: (13) chapter (DIV2) 10 Image 9
232 so called (as some thinke) from Adams brane-pan, there found, if all be true that is alledged. so called (as Some think) from Adams brane-pan, there found, if all be true that is alleged. av vvd (c-acp d vvb) p-acp npg1 n1, a-acp vvd, cs d vbb j cst vbz vvn. (13) chapter (DIV2) 10 Image 9
233 Of some one of the which sorts are all Coemiteries or clostered places, wherein our bodies being keeped from the carnage of beasts, are lade a part to the resurrection. Of Some one of the which sorts Are all Cemeteries or clostered places, wherein our bodies being keeped from the carnage of beasts, Are lade a part to the resurrection. pp-f d crd pp-f dt r-crq n2 vbr d n2 cc j-vvn n2, c-crq po12 n2 vbg vvn p-acp dt n1 pp-f n2, vbr vvi sy n1 p-acp dt n1. (13) chapter (DIV2) 10 Image 9
234 For sepelire (though Durand thinke it to be from sine pulsis ) yet I take it to be from se-palliare, that is, to couer apart, as our buried bodies be. For sepelire (though Durand think it to be from sine Pulsus) yet I take it to be from se-palliare, that is, to cover apart, as our buried bodies be. p-acp j (c-acp np1 vvi pn31 pc-acp vbi p-acp fw-la fw-la) av pns11 vvb pn31 pc-acp vbi p-acp j, cst vbz, pc-acp vvi av, c-acp po12 j-vvn n2 vbi. (13) chapter (DIV2) 10 Image 10
235 Now this sepulchral communion for the commonty of it, none should contemn. Now this sepulchral communion for the commonty of it, none should contemn. av d n1 n1 p-acp dt n1 pp-f pn31, pix vmd vvi. (13) chapter (DIV2) 10 Image 10
236 For althogh the place remane common, yet to auoyde confusion of rankes the sepulchrall preparation (I thinke) may be different. For although the place remane Common, yet to avoid confusion of ranks the sepulchral preparation (I think) may be different. p-acp cs dt n1 fw-fr j, av pc-acp vvi n1 pp-f n2 dt j n1 (pns11 vvb) vmb vbi j. (13) chapter (DIV2) 10 Image 10
237 For true honours monuments should euer haue place. For true honours monuments should ever have place. p-acp j n2 n2 vmd av vhi n1. (13) chapter (DIV2) 10 Image 10
238 And what vertue hes win in this world, should not be suffered to dy with death. And what virtue hes win in this world, should not be suffered to die with death. cc q-crq n1 zz vvi p-acp d n1, vmd xx vbi vvn pc-acp vvi p-acp n1. (13) chapter (DIV2) 10 Image 10
239 And therefore Rachael, the joy of her Iacob, is not onely buried, but by a distinct monument memorized. And Therefore Rachel, the joy of her Iacob, is not only buried, but by a distinct monument memorized. cc av np1, dt n1 pp-f po31 np1, vbz xx av-j vvn, cc-acp p-acp dt j n1 vvn. (13) chapter (DIV2) 10 Image 10
240 Gen. 35. with the ods of a piller that Debora wantes. Gen. 35. with the ods of a pillar that Deborah Wants. np1 crd p-acp dt n2 pp-f dt n1 cst np1 n2. (13) chapter (DIV2) 10 Image 10
241 And Iudaes Kings the types of the great King, dwelt after death in Dauids princely tombe. 1. K. 62. The mighty Machabees were monumented in Modine their owne mount. 1. Mac. 9. Ioseph. And Iudaes Kings the types of the great King, dwelled After death in David princely tomb. 1. K. 62. The mighty Maccabees were monumented in Modine their own mount. 1. Mac. 9. Ioseph. np1 npg1 n2 dt n2 pp-f dt j n1, vvd p-acp n1 p-acp npg1 j n1. crd n1 crd dt j np2 vbdr vvn p-acp np1 po32 d n1. crd np1 crd np1. (13) chapter (DIV2) 10 Image 10
242 ant. 13. But this licence is to be onely allowed vpon a three folde condition. Ant. 13. But this licence is to be only allowed upon a three fold condition. n1. crd p-acp d n1 vbz pc-acp vbi av-j vvn p-acp dt crd n1 n1. (13) chapter (DIV2) 10 Image 10
243 First of personall discretion, whereby this kynde of honour may redound onely to the honorable in God For as the graue of Elisha wold not contain the souldiers corps. 2. King. 13. No more should the graue of the godly honourable be profaned with the gracelesse ginge. First of personal discretion, whereby this kind of honour may redound only to the honourable in God For as the graven of Elisha would not contain the Soldiers corpse. 2. King. 13. No more should the graven of the godly honourable be profaned with the graceless ginge. ord pp-f j n1, c-crq d n1 pp-f n1 vmb vvi av-j p-acp dt j p-acp np1 c-acp c-acp dt n1 pp-f np1 vmd xx vvi dt ng1 n1. crd n1. crd av-dx dc vmd dt n1 pp-f dt j j vbb vvn p-acp dt j n1. (13) chapter (DIV2) 10 Image 10
244 The next caution is to keepe distinction of place, that men presume not to seeke honour where God onely should; The next caution is to keep distinction of place, that men presume not to seek honour where God only should; dt ord n1 vbz pc-acp vvi n1 pp-f n1, cst n2 vvb xx pc-acp vvi n1 c-crq np1 av-j vmd; (13) chapter (DIV2) 10 Image 10
245 for feare of his jelousie, who cannot abyde Dagon to play jake fellow-lyke. for Fear of his jealousy, who cannot abide Dagon to play jake fellow-lyke. p-acp n1 pp-f po31 n1, r-crq vmbx vvi np1 pc-acp vvi vvi j. (13) chapter (DIV2) 10 Image 10
246 And sen God hes taken in the Kirk for his owne Innes, let it suffice thee, lyke a doore-keeping Dauid. And sen God hes taken in the Kirk for his own Inns, let it suffice thee, like a doore-keeping David. np1 fw-la np1 zz vvn p-acp dt np1 p-acp po31 d n2, vvb pn31 vvi pno21, av-j dt j np1. (13) chapter (DIV2) 10 Image 10
247 Psal 84. or a watchman Vrias. 2. Samuel 11. to ligge in the court without. Psalm 84. or a watchman Vrias. 2. Samuel 11. to lig in the court without. j crd cc dt n1 np1. crd np1 crd p-acp n1 p-acp dt n1 p-acp. (13) chapter (DIV2) 10 Image 10
248 Yea, sen all the earth is before vs that wee may ly where wee will choise, Yea, sen all the earth is before us that we may lie where we will choice, uh, fw-la d dt n1 vbz p-acp pno12 cst pns12 vmb vvi c-crq pns12 vmb n1, (13) chapter (DIV2) 10 Image 10
249 if nothing can content our greede but the Lords peace, we are guilty with Achab of Naboths wine-yarde. The last caueat is moderation: if nothing can content our greed but the lords peace, we Are guilty with Ahab of naboths wine-yarde. The last caveat is moderation: cs pix vmb vvi po12 vvd p-acp dt n2 n1, pns12 vbr j p-acp np1 pp-f np2 n1. dt ord n1 vbz n1: (13) chapter (DIV2) 10 Image 10
250 that in making thy monument thou keepe such a measure that it become not another Mausoly, that is, the worlds ninth maruell. that in making thy monument thou keep such a measure that it become not Another Mausoly, that is, the world's ninth marvel. cst p-acp vvg po21 n1 pns21 vvi d dt n1 cst pn31 vvb xx n-jn np1, cst vbz, dt n2 ord n1. (13) chapter (DIV2) 10 Image 10
251 For as that sepulchrall monster that Queene Artimise made to her husband Mousolus the Carian Kirk (from whom the rest of that ranke of sepluchers were named Mausolies) was exposed to the salt taunts of dogged Diogenes, For as that sepulchral monster that Queen Artimise made to her husband Mousolus the Carrion Kirk (from whom the rest of that rank of sepluchers were nam Mausolies) was exposed to the salt taunts of dogged Diogenes, p-acp a-acp cst j n1 cst n1 n1 vvn p-acp po31 n1 np1 dt njp np1 (p-acp ro-crq dt n1 pp-f d n1 pp-f n2 vbdr vvn n2) vbds vvn p-acp dt n1 n2 pp-f j np1, (13) chapter (DIV2) 10 Image 10
252 so may all that sort of sepulchromany be set vp to the mockage of others. so may all that sort of sepulchromany be Set up to the mockage of Others. av vmb d cst n1 pp-f n1 vbb vvn a-acp p-acp dt n1 pp-f n2-jn. (13) chapter (DIV2) 10 Image 10
253 For let the world thinke it but a fond foly to bellishe the out-side of a within rotten tombe, with beauty and braueries excesse. For let the world think it but a found folly to bellishe the outside of a within rotten tomb, with beauty and Braveries excess. p-acp vvi dt n1 vvb pn31 p-acp dt j n1 p-acp j dt n1-an pp-f dt a-acp j-vvn n1, p-acp n1 cc n2 n1. (13) chapter (DIV2) 10 Image 10
254 But if thou must haue a monument mak thy choise of any of the two lawfull sortes, that before the Kirk-buriall crop in, being but of the newest come-ouer antiquity, was onely in vse. But if thou must have a monument make thy choice of any of the two lawful sorts, that before the Kirk-burial crop in, being but of the Newest come-over antiquity, was only in use. p-acp cs pns21 vmb vhi dt n1 vvb po21 n1 pp-f d pp-f dt crd j n2, cst p-acp dt n1 vvb p-acp, vbg p-acp pp-f dt js j n1, vbds av-j p-acp n1. (13) chapter (DIV2) 10 Image 10
255 For some there was that to the imitation of Abraham, made vp little caues or voltes, For Some there was that to the imitation of Abraham, made up little caves or voltes, p-acp d a-acp vbds d p-acp dt n1 pp-f np1, vvd a-acp j n2 cc n2, (13) chapter (DIV2) 10 Image 10
256 for buriall vse Such as we finde, not a fewe abroade about our oldest Kirkes, no doubt after the example of the Excedrall domicils that, serued the Priests for reuesteries, or Garderobs in the lewishe Temple. for burial use Such as we find, not a few abroad about our oldest Kirkes, no doubt After the Exampl of the Excedrall domiciles that, served the Priests for reuesteries, or Garderobs in the lewishe Temple. p-acp n1 vvi d c-acp pns12 vvb, xx dt d av p-acp po12 js np1, dx n1 p-acp dt n1 pp-f dt n1 n2 cst, vvd dt n2 p-acp n2, cc vvz p-acp dt j n1. (13) chapter (DIV2) 10 Image 10
257 And because they were but adjacent and incontiguous, being but seuerally set as to-falles to the continent Kirks, they got therefore among vs the name of of Iles, that yet they keep. And Because they were but adjacent and incontiguous, being but severally Set as to-falles to the continent Kirks, they god Therefore among us the name of of Isles, that yet they keep. cc c-acp pns32 vbdr p-acp j cc j, vbg p-acp av-j vvn c-acp j p-acp dt n1 np1, pns32 vvd av p-acp pno12 dt n1 pp-f pp-f n2, cst av pns32 vvb. (13) chapter (DIV2) 10 Image 10
258 And this kynde may content our most honourable. And this kind may content our most honourable. cc d n1 vmb vvi po12 av-ds j. (13) chapter (DIV2) 10 Image 10
259 That so they may ly, if they list, lyke vnto Leuites in compasse round about the Lords house. That so they may lie, if they list, like unto Levites in compass round about the lords house. cst av pns32 vmb vvi, cs pns32 vvb, av-j p-acp np1 p-acp n1 av-j p-acp dt n2 n1. (13) chapter (DIV2) 10 Image 10
260 The other sorte of sepulchrall monuments were tombes: that beeing tumorous aboue for better capacity, were after the counterfoote of Iosephs arke. The other sort of sepulchral monuments were tombs: that being tumorous above for better capacity, were After the counterfoote of Joseph's Ark. dt j-jn n1 pp-f j n2 vbdr n2: cst vbg j p-acp p-acp jc n1, vbdr p-acp dt av pp-f np1 n1. (13) chapter (DIV2) 10 Image 10
261 Gen. 50. Conforme to the which custome (although now meane men be worse to content) we see sundry of our crowned Kings, whose monuments yet remanes in the Ile Columb-kill, to haue beene Kingly entombed in the Court not the Kirk. Gen. 50. Conform to the which custom (although now mean men be Worse to content) we see sundry of our crowned Kings, whose monuments yet remanes in the I'll Columb-kill, to have been Kingly entombed in the Court not the Kirk. np1 crd vvi p-acp dt r-crq n1 (cs av j n2 vbb jc pc-acp vvi) pns12 vvb j pp-f po12 j-vvn n2, rg-crq n2 av j p-acp dt pns11|vmb j, pc-acp vhi vbn j vvn p-acp dt n1 xx dt np1. (13) chapter (DIV2) 10 Image 10
262 An vse with vs at least vnkend (as thereby appeares) within this last periode of tyme containing fiue hundreth of yeares. an use with us At least unkenned (as thereby appears) within this last Period of time containing fiue Hundredth of Years. dt n1 p-acp pno12 p-acp ds j-vvn-u (c-acp av vvz) p-acp d ord n1 pp-f n1 vvg crd ord pp-f n2. (13) chapter (DIV2) 10 Image 10
263 So then seeing our Nobles now may be as of olde they were then so honourablie eased, with ones princely Iles or tombes, So then seeing our Nobles now may be as of old they were then so honourably eased, with ones princely Isles or tombs, av av vvg po12 n2-j av vmb vbi p-acp pp-f j pns32 vbdr av av av-j vvn, p-acp pi2 j n2 cc n2, (13) chapter (DIV2) 10 Image 10
264 why should they wilfully incurre vnnecessar profanation, by burying in Kirks? An vse that onely Papistry hes hatched as anone we shall showe. why should they wilfully incur vnnecessar profanation, by burying in Kirks? an use that only Papistry hes hatched as anon we shall show. q-crq vmd pns32 av-j vvi n1 n1, p-acp vvg p-acp np1? dt n1 cst j n1 zz vvn c-acp av pns12 vmb vvi. (13) chapter (DIV2) 10 Image 10
265 And seeing some (euen of all sortes) in the light of the Lord hes begunne to reforme, let the rest in the loue and feare of God follow. And seeing Some (even of all sorts) in the Light of the Lord hes begun to reform, let the rest in the love and Fear of God follow. np1 vvg d (av pp-f d n2) p-acp dt n1 pp-f dt n1 pns31|vhz vvn pc-acp vvi, vvb dt n1 p-acp dt n1 cc n1 pp-f np1 vvi. (13) chapter (DIV2) 10 Image 10
266 For if they be happie that leades others to righteousnesse. Daniel 12. surely that felicity shall be imparted to the faithfull followers. For if they be happy that leads Others to righteousness. daniel 12. surely that felicity shall be imparted to the faithful followers. p-acp cs pns32 vbb j cst vvz n2-jn p-acp n1. np1 crd av-j cst n1 vmb vbi vvn p-acp dt j n2. (13) chapter (DIV2) 10 Image 10
267 Of superstitious pomp in buriall. Chap. XI. THus hauing deciphered (so farre as serues this turne) the inciuility of this their ciuile pomp, rests to speake of that which is superstitious. Of superstitious pomp in burial. Chap. XI. THus having deciphered (so Far as serves this turn) the incivility of this their civil pomp, rests to speak of that which is superstitious. pp-f j n1 p-acp n1. np1 crd. av vhg vvn (av av-j c-acp vvz d n1) dt n1 pp-f d po32 j n1, vvz pc-acp vvi pp-f d r-crq vbz j. (14) chapter (DIV2) 10 Image 10
268 A matter of more ado, as wherin the Lord is more immediatly injured nor in the other. A matter of more ado, as wherein the Lord is more immediately injured nor in the other. dt n1 pp-f dc n1, p-acp c-crq dt n1 vbz av-dc av-j vvn ccx p-acp dt n-jn. (14) chapter (DIV2) 11 Image 10
269 For as throughout the Antichristian worlde, the exorbitance of superstitious exequies are found infinite (as in their bel-ringinges, lampe-lighting, dirige singing, incense burning, holy watering, letanie praying, soule-massing, vigilles keeping, For as throughout the Antichristian world, the exorbitance of superstitious exequies Are found infinite (as in their bel-ringinges, lampe-lighting, dirige singing, incense burning, holy watering, letanie praying, soule-massing, vigilles keeping, p-acp a-acp p-acp dt jp n1, dt n1 pp-f j n2 vbr vvn j (c-acp p-acp po32 j, j, fw-la vvg, vvb j-vvg, j vvg, n1 vvg, j, n2 vvg, (14) chapter (DIV2) 11 Image 10
270 and such other geare may be seene) so we that will be called Christians, and such other gear may be seen) so we that will be called Christians, cc d j-jn n1 vmb vbb vvn) av pns12 cst vmb vbi vvn np1, (14) chapter (DIV2) 11 Image 11
271 and hes protested to forleit that lore, and to be reformed, yet in our sepulchrals, at least, we adheere too much to that old deformity. and hes protested to forleit that lore, and to be reformed, yet in our sepulchrals, At least, we adhere too much to that old deformity. cc zz vvd pc-acp vvi d n1, cc pc-acp vbi vvn, av p-acp po12 n2, p-acp ds, pns12 vvb av av-d p-acp cst j n1. (14) chapter (DIV2) 11 Image 11
272 For as among them the wel deseruing by the purse, and liberality in legacy, was in vse to be Kirked vp in burial: For as among them the well deserving by the purse, and liberality in legacy, was in use to be Kirked up in burial: p-acp a-acp p-acp pno32 dt av vvg p-acp dt n1, cc n1 p-acp n1, vbds p-acp n1 pc-acp vbi vvn a-acp p-acp n1: (14) chapter (DIV2) 11 Image 11
273 so here, which is more our head-strong ones, whose deseruing hes bene but sacrilegious Kirk-robbing doth clame to no lesse. so Here, which is more our headstrong ones, whose deserving hes be but sacrilegious Kirk-robbing does claim to no less. av av, r-crq vbz av-dc po12 j pi2, r-crq j-vvg zz vbn p-acp j j vdz vvi p-acp dx av-dc. (14) chapter (DIV2) 11 Image 11
274 So that althogh they seeme to make nyce in praying for dead, yet vpon the dead they will or else not: So that although they seem to make Nicaenae in praying for dead, yet upon the dead they will or Else not: av cst cs pns32 vvb pc-acp vvi j p-acp vvg p-acp j, av p-acp dt j pns32 vmb cc av xx: (14) chapter (DIV2) 11 Image 11
275 in bowing their knee no where else but on their forbeers bellies: which ceremony how sib it is to the old superstition, I wold they could count. in bowing their knee no where Else but on their forbeers bellies: which ceremony how sib it is to the old Superstition, I would they could count. p-acp vvg po32 n1 av-dx c-crq av cc-acp p-acp po32 n2 n2: r-crq n1 q-crq n1 pn31 vbz p-acp dt j n1, pns11 vmd pns32 vmd vvi. (14) chapter (DIV2) 11 Image 11
276 For superstition is lyke some serpents, that though they be couponed in many cuttes, yet they can keepe some lyfe in all: For Superstition is like Some Serpents, that though they be couponed in many cuts, yet they can keep Some life in all: p-acp n1 vbz av-j d n2, cst cs pns32 vbb vvn p-acp d n2, av pns32 vmb vvi d n1 p-acp d: (14) chapter (DIV2) 11 Image 11
277 right so superstition that can hang by one haire, does liue in this point. And if we chock it not quyte, perhaps it shall hatch more. right so Superstition that can hang by one hair, does live in this point. And if we chock it not quite, perhaps it shall hatch more. vvi av n1 cst vmb vvi p-acp crd n1, vdz vvi p-acp d n1. cc cs pns12 n1 pn31 xx av, av pn31 vmb vvi av-dc. (14) chapter (DIV2) 11 Image 11
278 And in end it may be that it out-reason thee thus. And in end it may be that it out-reason thee thus. cc p-acp n1 pn31 vmb vbi cst pn31 n1 pno21 av. (14) chapter (DIV2) 11 Image 11
279 If thou hast attained to that sepulchrall prerogatiue, to ly in the Kirk, why should thou want that olde priuiledge to be prayed for in death ▪ And if thou be to ly at the Altar, If thou hast attained to that sepulchral prerogative, to lie in the Kirk, why should thou want that old privilege to be prayed for in death ▪ And if thou be to lie At the Altar, cs pns21 vh2 vvn p-acp d j n1, pc-acp vvi p-acp dt np1, q-crq vmd pns21 vvi d j n1 pc-acp vbi vvn p-acp p-acp n1 ▪ cc cs pns21 vbb p-acp vvi p-acp dt n1, (14) chapter (DIV2) 11 Image 11
280 how wanrst thou a Priest to say thy soule Masse? Beware of this closter logick. how wanrst thou a Priest to say thy soul Mass? Beware of this cloister logic. q-crq vv2 pns21 dt n1 pc-acp vvi po21 n1 n1? vvb pp-f d n1 n1. (14) chapter (DIV2) 11 Image 11
281 For if once thou bee led to a going in it thou shalt bee drawen to a running with it in end. For if once thou be led to a going in it thou shalt be drawn to a running with it in end. p-acp cs a-acp pns21 vbb vvn p-acp dt vvg p-acp pn31 pns21 vm2 vbi vvn p-acp dt vvg p-acp pn31 p-acp n1. (14) chapter (DIV2) 11 Image 11
282 So easie is the discent of Auerne. So easy is the dissent of Auerne. av j vbz dt n1 pp-f np1. (14) chapter (DIV2) 11 Image 11
283 How Kirbburiall superstition crop in. Chap. XII. Against the poyson of this Papistry, there are two preseruatiue considerations that may aware it. How Kirbburiall Superstition crop in. Chap. XII. Against the poison of this Papistry, there Are two preservative considerations that may aware it. c-crq j n1 vvi p-acp. np1 np1. p-acp dt n1 pp-f d n1, pc-acp vbr crd n1 n2 cst vmb j pn31. (15) chapter (DIV2) 11 Image 11
284 First if we will but weigh whence and when this corruption crop in, next how ackwart it is against our Analogy, and the words warrant. First if we will but weigh whence and when this corruption crop in, next how ackwart it is against our Analogy, and the words warrant. ord cs pns12 vmb cc-acp vvi c-crq cc c-crq d n1 vvi p-acp, ord q-crq j pn31 vbz p-acp po12 n1, cc dt n2 vvb. (15) chapter (DIV2) 12 Image 11
285 For first howsoeuer this superstition is (now long) becomme most penny-rife Papistry, yet among Papists it is not home-bred. For First howsoever this Superstition is (now long) become most penny-rife Papistry, yet among Papists it is not Homebred. p-acp ord c-acp d n1 vbz (av av-j) vvb ds j n1, av p-acp njp2 pn31 vbz xx j. (15) chapter (DIV2) 12 Image 11
286 But the foly of it is first to be fathered on the olde Heathen. But the folly of it is First to be fathered on the old Heathen. p-acp dt n1 pp-f pn31 vbz ord pc-acp vbi vvn p-acp dt j j-jn. (15) chapter (DIV2) 12 Image 11
287 VVho wanting well grounded hope of heauen, and sufficient horror of hell, became plunged in infinite errors anent the estate of the dead. Who wanting well grounded hope of heaven, and sufficient horror of hell, became plunged in infinite errors anent the estate of the dead. r-crq vvg av j-vvn n1 pp-f n1, cc j n1 pp-f n1, vvd vvn p-acp j n2 p-acp dt n1 pp-f dt j. (15) chapter (DIV2) 12 Image 11
288 For first hauing diuided the world in men good or bad, as we doe: they subdiuided both againe in two rankes. For First having divided the world in men good or bad, as we do: they subdivided both again in two ranks. p-acp ord vhg vvn dt n1 p-acp n2 j cc j, c-acp pns12 vdb: pns32 vvn av-d av p-acp crd n2. (15) chapter (DIV2) 12 Image 11
289 As the good in these of the best sort, whom for their merit they made Gods: As the good in these of the best sort, whom for their merit they made God's: p-acp dt j p-acp d pp-f dt js n1, ro-crq p-acp po32 n1 pns32 vvd n2: (15) chapter (DIV2) 12 Image 11
290 and in a seconder good sort, to whom although they allotted the Flizean fields, yet so that they reserued them to a care of the residue relicts heere, vnder the name Lares. VVho in our tong are Brunies the which by vulgar deceiued vote, were spirits employed for the benefite of our militant mortality heere. and in a seconder good sort, to whom although they allotted the Flizean fields, yet so that they reserved them to a care of the residue relicts Here, under the name Lares. Who in our tonge Are Brunies the which by Vulgar deceived vote, were spirits employed for the benefit of our militant mortality Here. cc p-acp dt n1 j n1, p-acp ro-crq cs pns32 vvd dt jp n2, av av cst pns32 vvd pno32 p-acp dt n1 pp-f dt n1 n2 av, p-acp dt n1 fw-la. r-crq p-acp po12 n1 vbr np1 av r-crq p-acp j vvn n1, vbdr n2 vvn p-acp dt n1 pp-f po12 j n1 av. (15) chapter (DIV2) 12 Image 11
291 Their bad againe were lykewise of two rankes. The first was the worst sorte: Their bad again were likewise of two ranks. The First was the worst sort: po32 j av vbdr av pp-f crd n2. dt ord vbds dt js n1: (15) chapter (DIV2) 12 Image 11
292 who as the best of the good were their Eudaemonies, so these as the worst were repute Cacodaemones, who as the best of the good were their Eudaemonies, so these as the worst were repute Cacodaemones, r-crq c-acp dt js pp-f dt j vbdr po32 n2, av d c-acp dt js vbdr n1 fw-la, (15) chapter (DIV2) 12 Image 11
293 or incarnate deuilles, to whom they assigned the pitte of Pluto for prison. The next were the not so bad: or incarnate Devils, to whom they assigned the pit of Pluto for prison. The next were the not so bad: cc j n2, p-acp ro-crq pns32 vvd dt n1 pp-f np1 p-acp n1. dt ord vbdr dt xx av j: (15) chapter (DIV2) 12 Image 11
294 who being not Lares, but Laurae or Lemures, that is, bogils or Gaistes, were by the world adjudged to such a purgatoriall pennance, that wandring in a vagarant estate about graues and alrish deserts, they were suspended till their pennance was ended from elisean repose. who being not Lares, but Laurae or Lemures, that is, bogils or Gaistes, were by the world adjudged to such a purgatoriall penance, that wandering in a vagrant estate about graves and alrish deserts, they were suspended till their penance was ended from elisean repose. r-crq vbg xx np1, p-acp np1 cc np1, cst vbz, n2 cc n2, vbdr p-acp dt n1 vvn p-acp d dt j n1, cst vvg p-acp dt j-jn n1 p-acp n2 cc j n2, pns32 vbdr vvn p-acp po32 n1 vbds vvn p-acp j n1. (15) chapter (DIV2) 12 Image 11
295 To remeede the which misery superstition (the foster mame of all error) tooke frankely in hand. To remeede the which misery Superstition (the foster mame of all error) took frankly in hand. p-acp n1 dt r-crq n1 n1 (dt n1 n1 pp-f d n1) vvd av-j p-acp n1. (15) chapter (DIV2) 12 Image 11
296 For to purchase repose to such restlesse spirits, they began to consecrate the burials of the dead to their deader Gods. Inscryuing their tombes with a trigram of D. M. S. a diton that meaned, Dus manibus Sacrum, as if they said, this tombe is consecrate holy to the graue Gods. And for farther effectuating of their purpose they discharged a double duety; For to purchase repose to such restless spirits, they began to consecrate the burials of the dead to their deader God's Inscryuing their tombs with a trigram of D. M. S. a diton that meaned, Dus manibus Sacrum, as if they said, this tomb is consecrate holy to the graven God's And for farther effectuating of their purpose they discharged a double duty; p-acp pc-acp vvi n1 p-acp d j n2, pns32 vvd pc-acp vvi dt n2 pp-f dt j p-acp po32 jc n2 vvg po32 n2 p-acp dt n1 pp-f np1 n1 np1 dt n1 cst vvd, crd fw-la fw-la, c-acp cs pns32 vvd, d n1 vbz vvn j p-acp dt j n2 cc p-acp jc j-vvg pp-f po32 n1 pns32 vvd dt j-jn n1; (15) chapter (DIV2) 12 Image 11
297 First in the celebration of certaine funerall festiuities to the honour of the graue Gods Manes. And these they called Necia. The next were their sacrifices for the dead, First in the celebration of certain funeral festivities to the honour of the graven God's Manes. And these they called Necia. The next were their Sacrifices for the dead, ord p-acp dt n1 pp-f j n1 n2 p-acp dt n1 pp-f dt j ng1 n2. cc d pns32 vvd np1. dt ord vbdr po32 n2 p-acp dt j, (15) chapter (DIV2) 12 Image 11
298 and these were either Iusta, and such as were common for al, or Paren talia and peculiare for parents or friends. and these were either Justa, and such as were Common for all, or Parent Talia and peculiar for Parents or Friends. cc d vbdr d np1, cc d c-acp vbdr j p-acp d, cc np1 n2 cc j p-acp n2 cc n2. (15) chapter (DIV2) 12 Image 11
299 VVhich being done to them all was thoght well. Which being done to them all was Thought well. r-crq vbg vdn p-acp pno32 d vbds vvd av. (15) chapter (DIV2) 12 Image 11
300 To the which processe if we shall collation the Roman custome this day, we shall finde them yet in such hote tread, that though in profession they be but papists, To the which process if we shall collation the Roman custom this day, we shall find them yet in such hight tread, that though in profession they be but Papists, p-acp dt r-crq n1 cs pns12 vmb n1 dt njp n1 d n1, pns12 vmb vvi pno32 av p-acp d j n1, cst cs p-acp n1 pns32 vbb p-acp n2, (15) chapter (DIV2) 12 Image 11
301 yet in practise the are pagans to. For first in ranking the world, they are both alike: yet in practice the Are Pagans to. For First in ranking the world, they Are both alike: av p-acp n1 av vbr n2-jn p-acp. p-acp ord p-acp vvg dt n1, pns32 vbr av-d av-j: (15) chapter (DIV2) 12 Image 11
302 for thogh to the good they giue heauen, yet to the best (their canonized saints) they pray, and makes heathen gods. for though to the good they give heaven, yet to the best (their canonized Saints) they pray, and makes heathen God's. c-acp cs p-acp dt j pns32 vvb n1, av p-acp dt js (po32 j-vvn n2) pns32 vvb, cc vvz j-jn n2. (15) chapter (DIV2) 12 Image 11
303 And as to the worst sort of the wicked, they adjudge hell, yet to the not so bad, they likewise allot a purgatorie, wherein they alledge the soule must ly vpon reuersion at least, of some trentals of masse, according to the pursse-merite of men wherin how rightly they resemble the olde rite let the world judge. And as to the worst sort of the wicked, they adjudge hell, yet to the not so bad, they likewise allot a purgatory, wherein they allege the soul must lie upon reversion At least, of Some Trentals of mass, according to the pursse-merite of men wherein how rightly they resemble the old rite let the world judge. cc c-acp p-acp dt js n1 pp-f dt j, pns32 vvb n1, av p-acp dt xx av j, pns32 av vvi dt n1, c-crq pns32 vvb dt n1 vmb vvi p-acp n1 p-acp ds, pp-f d n2 pp-f n1, vvg p-acp dt n1 pp-f n2 c-crq uh-crq av-jn pns32 vvb dt j n1 vvb dt n1 n1. (15) chapter (DIV2) 12 Image 11
304 For though they keepe a ratryme of letanies (lyke the old Iusta ) to all, For though they keep a ratryme of litanies (like the old Justa) to all, p-acp cs pns32 vvb dt n1 pp-f n2 (av-j dt j np1) p-acp d, (15) chapter (DIV2) 12 Image 11
305 yet to their pursse-friends parentals are keeped peculiare. yet to their pursse-friends parentals Are keeped peculiar. av p-acp po32 n2 n2 vbr vvn j. (15) chapter (DIV2) 12 Image 11
306 And for sepulchrall consecration, they are so farre from missing one jot of their lesson, that they haue rather learned more nor their master had. And for sepulchral consecration, they Are so Far from missing one jot of their Lesson, that they have rather learned more nor their master had. cc p-acp j n1, pns32 vbr av av-j p-acp vvg crd n1 pp-f po32 n1, cst pns32 vhb av vvn av-dc cc po32 n1 vhd. (15) chapter (DIV2) 12 Image 11
307 For they cannot onely take in hand to consecrate the sepulchrall monuments of their supposed saints, to become the said sanctuaries of God: For they cannot only take in hand to consecrate the sepulchral monuments of their supposed Saints, to become the said sanctuaries of God: p-acp pns32 vmbx av-j vvi p-acp n1 pc-acp vvi dt n1 n2 pp-f po32 j-vvn n2, pc-acp vvi dt j-vvn n2 pp-f np1: (15) chapter (DIV2) 12 Image 12
308 but by symoniacall transsubstantiation they can set out againe the same sanctuary in seale to be a sepulcher, that is to say, a necromanucal amphitheater rather nor a theologie schoole, where either God must get his way, but by simoniacal transubstantiation they can Set out again the same sanctuary in seal to be a sepulcher, that is to say, a necromanucal amphitheater rather nor a theology school, where either God must get his Way, p-acp p-acp j n1 pns32 vmb vvi av av dt d n1 p-acp n1 pc-acp vbi dt n1, cst vbz pc-acp vvi, dt j n1 av-c cc dt n1 n1, c-crq d np1 vmb vvi po31 n1, (15) chapter (DIV2) 12 Image 12
309 or be content to dwell in a dedicate Innes to Idoles, and remaine among the loathsome graues. or be content to dwell in a dedicate Inns to Idols, and remain among the loathsome graves. cc vbi j pc-acp vvi p-acp dt j n2 p-acp n2, cc vvi p-acp dt j n2. (15) chapter (DIV2) 12 Image 12
310 So then sen the source of this superstition is from the old Heathen (the which in running through Rome is made the more muddy) as thou would not seeme to patronize such papisticall paganisme, by de neuer by thy buriall in Kirk. So then sen the source of this Superstition is from the old Heathen (the which in running through Room is made the more muddy) as thou would not seem to patronise such papistical paganism, by de never by thy burial in Kirk. av av av dt n1 pp-f d n1 vbz p-acp dt j j-jn (dt r-crq p-acp vvg p-acp n1 vbz vvn dt av-dc j) c-acp pns21 vmd xx vvi pc-acp vvi d j n1, p-acp fw-fr av p-acp po21 n1 p-acp np1. (15) chapter (DIV2) 12 Image 12
311 Of the tyme when Kirk-buriall was receiued. Chap. XIII. FOr the tyme when first this prat came in practise, the searcher will finde it but an after-shot of antiquitie: Of the time when Kirk-burial was received. Chap. XIII. FOr the time when First this prat Come in practice, the searcher will find it but an after-shot of antiquity: pp-f dt n1 c-crq n1 vbds vvn. np1 np1. p-acp dt n1 c-crq ord d vvb vvd p-acp n1, dt n1 vmb vvi pn31 p-acp dt j pp-f n1: (16) chapter (DIV2) 12 Image 12
312 as the back-treading of tymes will teache For throughout the first foure thousand yeares it rested vnknowen: as the back-treading of times will teach For throughout the First foure thousand Years it rested unknown: c-acp dt j pp-f n2 vmb vvi p-acp p-acp dt ord crd crd n2 pn31 vvd j: (16) chapter (DIV2) 13 Image 12
313 In respect that during the formest two from Adam to Abraham (whose Histories the first eleuen chapters of Genesis compryses) wherein although the fathers at that tyme did neyther want (I doubt not) places of publicke worshippe nor buriales, In respect that during the formest two from Adam to Abraham (whose Histories the First eleuen Chapters of Genesis comprises) wherein although the Father's At that time did neither want (I doubt not) places of public worship nor burials, p-acp n1 cst p-acp dt js crd p-acp np1 p-acp np1 (rg-crq n2 dt ord crd n2 pp-f n1 vvz) q-crq cs dt n2 p-acp d n1 vdd dx n1 (pns11 vvb xx) n2 pp-f j n1 ccx n2, (16) chapter (DIV2) 13 Image 12
314 yet sen wee neyther reade of Kirks nor buriales, me kill lesse of Kirk-buriales. yet sen we neither read of Kirks nor burials, me kill less of Kirk-buriales. av av pns12 dx vvb pp-f np1 ccx n2, pno11 vvb dc pp-f j. (16) chapter (DIV2) 13 Image 12
315 The next two to Christ, wherein lykewise we finde rather Kirk types nor Kirkes, but all free of buriall. The next two to christ, wherein likewise we find rather Kirk types nor Kirkes, but all free of burial. dt ord crd p-acp np1, c-crq av pns12 vvb av np1 n2 cc np1, cc-acp d j pp-f n1. (16) chapter (DIV2) 13 Image 12
316 For according as we may equally almost, subdiuyde that tyme in foure fiue-hundreths of yeres periodes: For according as we may equally almost, subdiuyde that time in foure fiue-hundreths of Years periods: p-acp vvg c-acp pns12 vmb av-jn av, vvi d n1 p-acp crd j pp-f n2 n2: (16) chapter (DIV2) 13 Image 12
317 In the first whereof there was onely Altares of worshippe to the Tabernacle: the which continued in the next to the Temple: In the First whereof there was only Altares of worship to the Tabernacle: the which continued in the next to the Temple: p-acp dt ord c-crq pc-acp vbds j vvz pp-f n1 p-acp dt n1: dt r-crq vvd p-acp dt ord p-acp dt n1: (16) chapter (DIV2) 13 Image 12
318 and the Temple in the thirde to the second Temple, the vvhich vvith the synagogues did occupy the last. and the Temple in the Third to the second Temple, the which with the Synagogues did occupy the last. cc dt n1 p-acp dt ord p-acp dt ord n1, dt r-crq p-acp dt n2 vdd vvi dt ord. (16) chapter (DIV2) 13 Image 12
319 Now if any Historie either sacred or profane in fragment or full in the Kirk or the vvorlde, did euer mention buriall at Altar or Tabernacle, in Temple or Synagogue, I will giue ouer the pleay. Now if any History either sacred or profane in fragment or full in the Kirk or the world, did ever mention burial At Altar or Tabernacle, in Temple or Synagogue, I will give over the pleay. av cs d n1 d j cc j p-acp n1 cc j p-acp dt np1 cc dt n1, vdd av vvi n1 p-acp n1 cc n1, p-acp n1 cc n1, pns11 vmb vvi p-acp dt n1. (16) chapter (DIV2) 13 Image 12
320 VVhere contrary wayes, the ceremoniall vncleannesse by the touche of the dead contracted, seemes highlie to importe against that profanation. Where contrary ways, the ceremonial uncleanness by the touch of the dead contracted, seems highly to import against that profanation. c-crq j-jn n2, dt j n1 p-acp dt n1 pp-f dt j vvn, vvz av-j pc-acp vvi p-acp d n1. (16) chapter (DIV2) 13 Image 12
321 But leauing these Leuiticales to the owne tyme, let vs proceede in the progresse of tyme, wherein the constant silence of the insuspect auncients does testifie their misknowledgment and disclamation of the same: But leaving these Leuiticales to the own time, let us proceed in the progress of time, wherein the constant silence of the insuspect ancients does testify their misknowledgment and disclamation of the same: p-acp vvg d n2 p-acp dt d n1, vvb pno12 vvi p-acp dt n1 pp-f n1, c-crq dt j n1 pp-f dt zz n2-jn vdz vvi po32 n1 cc n1 pp-f dt d: (16) chapter (DIV2) 13 Image 12
322 as a superstition that is not onely late, but (as many of the Papisticall punkes hes secreetly slipped in the Kirk, without solemnitie: as a Superstition that is not only late, but (as many of the Papistical punks hes secretly slipped in the Kirk, without solemnity: c-acp dt n1 cst vbz xx av-j j, cc-acp (c-acp d pp-f dt j n2 zz av-jn vvn p-acp dt np1, p-acp n1: (16) chapter (DIV2) 13 Image 12
323 And but then at last when the Kirk beganne to growe no better worthie, but to become a buriall: And but then At last when the Kirk began to grow no better worthy, but to become a burial: cc p-acp av p-acp ord c-crq dt np1 vvd pc-acp vvi av-dx av-jc j, cc-acp pc-acp vvi dt n1: (16) chapter (DIV2) 13 Image 12
324 as being a denne of theeues, deseruing the Lords cord-tawes. as being a den of thieves, deserving the lords cord-tawes. c-acp vbg dt n1 pp-f n2, vvg dt n2 j. (16) chapter (DIV2) 13 Image 12
325 And if I were posed of my pettie opinion heerein, as I am sure, the most pure fiue hundreth yeares of Christ was free of this euill; And if I were posed of my Petty opinion herein, as I am sure, the most pure fiue Hundredth Years of christ was free of this evil; cc cs pns11 vbdr vvn pp-f po11 j n1 av, c-acp pns11 vbm j, dt av-ds j crd ord n2 pp-f np1 vbds j pp-f d n-jn; (16) chapter (DIV2) 13 Image 12
326 as whereof the formost three hundreth the Kirk had no Kirkes till Constantines edict. as whereof the foremost three Hundredth the Kirk had not Kirkes till Constantines edict. c-acp c-crq dt js crd ord dt np1 vhd xx np1 p-acp npg1 n1. (16) chapter (DIV2) 13 Image 12
327 And in the fourth hundreth likewise wherein Emperour Honorius transporting the miraculouslie discouered relictes of Steuen and others, And in the fourth Hundredth likewise wherein Emperor Honorius transporting the miraculously discovered relictes of Stephen and Others, cc p-acp dt ord ord av c-crq n1 np1 vvg dt av-j vvn n2 pp-f np1 cc n2-jn, (16) chapter (DIV2) 13 Image 12
328 for the farther honourable commemoration, did lay them in no Kirk, but neere the Cittie walles of Ierusalem. for the farther honourable commemoration, did lay them in no Kirk, but near the city walls of Ierusalem. p-acp dt jc j n1, vdd vvi pno32 p-acp dx np1, cc-acp av-j dt n1 n2 pp-f np1. (16) chapter (DIV2) 13 Image 12
329 Yea, in the sixth hundreth and fourtie foure, we finde an inhibitiue Canon against all Kirk-buriall in the counsell of Bracaren. Yea, in the sixth Hundredth and fourtie foure, we find an inhibitiue Canon against all Kirk-burial in the counsel of Bracaren. uh, p-acp dt ord ord cc crd crd, pns12 vvb dt j n1 p-acp d n1 p-acp dt n1 pp-f np1. (16) chapter (DIV2) 13 Image 12
330 A token that but then that repressed corruption beganne to peepe out, that long after became strong. A token that but then that repressed corruption began to peep out, that long After became strong. dt n1 cst p-acp av cst vvd n1 vvd pc-acp vvi av, cst av-j a-acp vvd j. (16) chapter (DIV2) 13 Image 12
331 So I doubt not but that it was in the dysemellest dayes onely that it came in, as a late birth: So I doubt not but that it was in the dysemellest days only that it Come in, as a late birth: av pns11 vvb xx cc-acp cst pn31 vbds p-acp dt vv2 n2 j cst pn31 vvd p-acp, c-acp dt j n1: (16) chapter (DIV2) 13 Image 12
332 to witte after the error of purgatory, praying and massing for the dead, worshipping of Saintes and their relictes, and hallowing of mouldes. to wit After the error of purgatory, praying and massing for the dead, worshipping of Saints and their relictes, and hallowing of moulds. p-acp n1 p-acp dt n1 pp-f n1, vvg cc vvg p-acp dt j, vvg pp-f n2 cc po32 n2, cc vvg pp-f n2. (16) chapter (DIV2) 13 Image 12
333 For so soone as the Kirk-ground came by the opinion of holy prerogatiue for soules helpe, the oportunity and priuiledge was both sought and boght to ly there. For so soon as the Kirk-ground Come by the opinion of holy prerogative for Souls help, the opportunity and privilege was both sought and bought to lie there. p-acp av av c-acp dt n1 vvd p-acp dt n1 pp-f j n1 p-acp ng1 n1, dt n1 cc n1 vbds av-d vvn cc vvd pc-acp vvi a-acp. (16) chapter (DIV2) 13 Image 12
334 Lyke the money-changers, who thoght to speed better by their troke in the temple nor any where else: Like the money-changers, who Thought to speed better by their troke in the temple nor any where Else: j dt ng1, r-crq vvd pc-acp vvi av-jc p-acp po32 n1 p-acp dt n1 ccx d c-crq av: (16) chapter (DIV2) 13 Image 12
335 whose tables as the Lord ouer-threw, so may he justly our temple-tombes. whose tables as the Lord overthrew, so may he justly our temple-tombes. rg-crq n2 p-acp dt n1 j, av vmb pns31 av-j po12 n2. (16) chapter (DIV2) 13 Image 12
336 But (to come as neere as conjecture may lead to Kirk-burials beginning) there hes bene two kinde of Kirks in our christian world (althogh now tyme and commodity of reformation may inueterat the platte) for some are common as builded vpon the publick charge that of old were called Parochials, comprising for the most part a millenarie of people. But (to come as near as conjecture may led to Kirk-burials beginning) there hes be two kind of Kirks in our christian world (although now time and commodity of Reformation may inveterate the plot) for Some Are Common as built upon the public charge that of old were called Parochials, comprising for the most part a millenary of people. cc-acp (p-acp vvi c-acp av-j c-acp n1 vmb vvi p-acp n2 vvg) pc-acp pns31|vhz vbp crd n1 pp-f np1 p-acp po12 njp n1 (cs av n1 cc n1 pp-f n1 vmb vvi dt n1) p-acp d vbr j c-acp vvn p-acp dt j n1 cst pp-f n1 vbdr vvn n2, vvg p-acp dt av-ds n1 dt j-jn pp-f n1. (16) chapter (DIV2) 13 Image 12
337 As in our Country plat and parochial distribution we may commonly see. The other sort againe was peculiar and more priuate, of two kindes likewise. As in our Country plate and parochial distribution we may commonly see. The other sort again was peculiar and more private, of two Kinds likewise. p-acp p-acp po12 n1 n1 cc j n1 pns12 vmb av-j vvi. dt j-jn n1 av vbds j cc av-dc j, pp-f crd n2 av. (16) chapter (DIV2) 13 Image 12
338 For some were particularly appertaining to such religious places as were destinate to the irreligious swarmes of Monks and Friers. For Some were particularly appertaining to such religious places as were destinate to the irreligious swarms of Monks and Friars. p-acp d vbdr av-j vvg p-acp d j n2 c-acp vbdr j p-acp dt j n2 pp-f n2 cc n2. (16) chapter (DIV2) 13 Image 12
339 The which sort in artificial curiosity exceded al others. The which sort in artificial curiosity exceed all Others. dt r-crq n1 p-acp j n1 vvd d n2-jn. (16) chapter (DIV2) 13 Image 12
340 The rest wer chapels founded by secular men that had might, according to the blind zeal of the tym, The rest were Chapels founded by secular men that had might, according to the blind zeal of the time, dt n1 vbdr n2 vvn p-acp j n2 cst vhd n1, vvg p-acp dt j n1 pp-f dt n1, (16) chapter (DIV2) 13 Image 12
341 for their priuate ease and superstitious showe to haue a peculiare Priest of their owne like Micah Iudg. 17. Now Kirk-burial althogh it be now come without blush, for their private ease and superstitious show to have a peculiar Priest of their own like micah Judges 17. Now Kirk-burial although it be now come without blush, p-acp po32 j n1 cc j n1 pc-acp vhi dt j n1 pp-f po32 d j np1 np1 crd av n1 cs pn31 vbb av vvn p-acp n1, (16) chapter (DIV2) 13 Image 13
342 yet it brake not in bradelings, but as it were by degrees, and some shame. For first the monasticall Kirks by it were defiled, as these that were neuer cleane. yet it brake not in bradelings, but as it were by Degrees, and Some shame. For First the monastical Kirks by it were defiled, as these that were never clean. av pn31 vvd xx p-acp n2, cc-acp c-acp pn31 vbdr p-acp n2, cc d n1. p-acp ord dt j np1 p-acp pn31 vbdr vvn, c-acp d cst vbdr av j. (16) chapter (DIV2) 13 Image 13
343 For as (according to the old saying) all thinges were set to seale at Rome, For as (according to the old saying) all things were Set to seal At Room, p-acp a-acp (vvg p-acp dt j n-vvg) d n2 vbdr vvn pc-acp vvi p-acp n1, (16) chapter (DIV2) 13 Image 13
344 so was Kirk-buriall by that Romanist rable, who with Esau selling Gods grace made the people with Micah to buy Gods curse in that case. so was Kirk-burial by that Romanist rabble, who with Esau selling God's grace made the people with micah to buy God's curse in that case. av vbds n1 p-acp cst np1 n1, r-crq p-acp np1 vvg npg1 n1 vvd dt n1 p-acp np1 pc-acp vvi npg1 n1 p-acp d n1. (16) chapter (DIV2) 13 Image 13
345 And althogh at first they made nyce & long held their Abbay burials royall and onely for Kinges, by whom they were founded: And although At First they made Nicaenae & long held their Abbey burials royal and only for Kings, by whom they were founded: cc cs p-acp ord pns32 vvd j cc av-j vvd po32 np1 n2 j cc av-j p-acp n2, p-acp ro-crq pns32 vbdr vvn: (16) chapter (DIV2) 13 Image 13
346 yet in end they were for pryce exposed to the Ranget. yet in end they were for price exposed to the Ranget. av p-acp n1 pns32 vbdr p-acp n1 vvn p-acp dt np1. (16) chapter (DIV2) 13 Image 13
347 But ere all was done, about the play end this pryde waxed so populare, that all kynde of Kirkes became as common as the Kirk• styles. But ere all was done, about the play end this pride waxed so populare, that all kind of Kirkes became as Common as the Kirk• styles. cc-acp c-acp d vbds vdn, p-acp dt n1 vvb d n1 vvd av fw-la, cst d n1 pp-f np1 vvd p-acp j c-acp dt np1 n2. (16) chapter (DIV2) 13 Image 13
348 Whereby by many that Heresie is yet acclaimed for heritage, thogh of late conquest. Whereby by many that Heresy is yet acclaimed for heritage, though of late conquest. c-crq p-acp d cst n1 vbz av vvn p-acp n1, cs pp-f j n1. (16) chapter (DIV2) 13 Image 13
349 Whose afterling entry falling out in the dreg of all tymes (wherein the world lay besotted, Whose afterling entry falling out in the dreg of all times (wherein the world lay besotted, rg-crq j-jn n1 vvg av p-acp dt n1 pp-f d n2 (c-crq dt n1 vvd vvn, (16) chapter (DIV2) 13 Image 13
350 and swattering in all sorte of superstition) doth render it not onely suspect, but also may serue for satisfaction to such as vses to say they must ly with their fathers, of whose absence to speake sparingly, better it were thou let them ly and followed them not in all things: and swattering in all sort of Superstition) does render it not only suspect, but also may serve for satisfaction to such as uses to say they must lie with their Father's, of whose absence to speak sparingly, better it were thou let them lie and followed them not in all things: cc vvg p-acp d n1 pp-f n1) vdz vvi pn31 xx av-j vvi, cc-acp av vmb vvi p-acp n1 p-acp d c-acp n2 pc-acp vvi pns32 vmb vvi p-acp po32 n2, pp-f rg-crq n1 pc-acp vvi av-vvg, vvi pn31 vbdr pns21 vvn pno32 vvi cc vvd pno32 xx p-acp d n2: (16) chapter (DIV2) 13 Image 13
351 For as the most part in many actions lyke this, hes for their best pretence their ignorant simplicity: For as the most part in many actions like this, hes for their best pretence their ignorant simplicity: c-acp c-acp dt av-ds n1 p-acp d n2 av-j d, zz p-acp po32 js n1 po32 j n1: (16) chapter (DIV2) 13 Image 13
352 So (I doubt not) if now they had life in their boulke, they would yet ryue sheets, breake beares, tumble downe tombes, with Pauls spirit at Listra, to testifie their reclamation of such profanity. Act. xiiij. So (I doubt not) if now they had life in their boulke, they would yet ryue sheets, break bears, tumble down tombs, with Paul's Spirit At Lystra, to testify their reclamation of such profanity. Act. xiiij. av (pns11 vvb xx) cs av pns32 vhd n1 p-acp po32 n1, pns32 vmd av vvi n2, n1 vvz, vvb a-acp n2, p-acp npg1 n1 p-acp np1, pc-acp vvi po32 n1 pp-f d n1. n1 crd. (16) chapter (DIV2) 13 Image 13
353 What Analogy we should obserue in our burial. ch. XIIII. THus hauing bewrayed whence and when Kirk-buriall corruption crop in: What Analogy we should observe in our burial. changed. XIIII. THus having bewrayed whence and when Kirk-burial corruption crop in: q-crq n1 pns12 vmd vvi p-acp po12 n1. n1. crd. av vhg vvn c-crq cc c-crq n1 n1 vvi p-acp: (17) chapter (DIV2) 13 Image 13
354 Restes the other point for full resolution to showe how far it is against the Analogie of maners, as the word meanes. Rests the other point for full resolution to show how Far it is against the Analogy of manners, as the word means. vvz dt j-jn n1 p-acp j n1 pc-acp vvi c-crq av-j pn31 vbz p-acp dt n1 pp-f n2, c-acp dt n1 vvz. (17) chapter (DIV2) 14 Image 13
355 For as by the Apostles general rule of order and decency we see what we should not, For as by the Apostles general Rule of order and decency we see what we should not, p-acp a-acp p-acp dt n2 j n1 pp-f n1 cc n1 pns12 vvb r-crq pns12 vmd xx, (17) chapter (DIV2) 14 Image 13
356 so by particular instances of this Analogie out of the word, let vs heare what we should, whereof we finde a perfite direction: so by particular instances of this Analogy out of the word, let us hear what we should, whereof we find a perfect direction: av p-acp j n2 pp-f d n1 av pp-f dt n1, vvb pno12 vvi r-crq pns12 vmd, c-crq pns12 vvb dt j n1: (17) chapter (DIV2) 14 Image 13
357 for there is nothing requyred for the due direction in buriall, that although not in precept, for there is nothing required for the due direction in burial, that although not in precept, c-acp pc-acp vbz pix vvd p-acp dt j-jn n1 p-acp n1, cst cs xx p-acp n1, (17) chapter (DIV2) 14 Image 13
358 yet of set purpose, otherwise is not set downe. yet of Set purpose, otherwise is not Set down. av pp-f j-vvn n1, av vbz xx vvn a-acp. (17) chapter (DIV2) 14 Image 13
359 But first we haue to distinguishe betweene these buriall ceremonies, that being legal, were subiect to Abrogation, But First we have to distinguish between these burial ceremonies, that being Legal, were Subject to Abrogation, p-acp ord pns12 vhb pc-acp vvi p-acp d n1 n2, cst vbg j, vbdr j-jn p-acp n1, (17) chapter (DIV2) 14 Image 13
360 and such as Analogie does reserue inchangeable. and such as Analogy does reserve inchangeable. cc d c-acp n1 vdz vvi j. (17) chapter (DIV2) 14 Image 13
361 For of the first that onely concernes funerals, we read two thinges discharged, the duety of mourning, For of the First that only concerns funerals, we read two things discharged, the duty of mourning, p-acp pp-f dt ord d av-j vvz n2, pns12 vvb crd n2 vvn, dt n1 pp-f n1, (17) chapter (DIV2) 14 Image 13
362 and corporal addresse to the graue. In mourning (beside the motion naturall that we read in Abraham for his Sa•a. and corporal address to the graven. In mourning (beside the motion natural that we read in Abraham for his Sa•a. cc j vvi p-acp dt n1. p-acp n1 (p-acp dt n1 j cst pns12 vvb p-acp np1 p-acp po31 n1. (17) chapter (DIV2) 14 Image 13
363 Gen. 23. and should be in al) there was a ceremoniall sorrowing for common edification. Gen. 23. and should be in all) there was a ceremonial sorrowing for Common edification. np1 crd cc vmd vbi p-acp d) pc-acp vbds dt j n-vvg p-acp j n1. (17) chapter (DIV2) 14 Image 13
364 Which though by Egiptians, it was keeped in the excesse of seuenty dayes (as no hopelesse Gentile, to whom death is so great an euill, can keepe measure) yet the mourning in Israell was but made in a sabboth of dayes, contenting them with the teinde of Egypts tyme. Which though by egyptians, it was keeped in the excess of seuenty days (as no hopeless Gentile, to whom death is so great an evil, can keep measure) yet the mourning in Israel was but made in a Sabbath of days, contenting them with the teind of Egypts time. r-crq cs p-acp njp2, pn31 vbds vvn p-acp dt n1 pp-f crd n2 (c-acp dx j j, p-acp ro-crq n1 vbz av j dt n-jn, vmb vvi n1) av dt n1 p-acp np1 vbds p-acp vvn p-acp dt n1 pp-f n2, vvg pno32 p-acp dt n1 pp-f npg1 n1. (17) chapter (DIV2) 14 Image 13
365 For as Ioseph did first enjoine Iacobs mourning to sabbaticall Gen. 50. in remembrance of that eternall sabboth wherein our teeres for euer shall be wyped away) the season of ceremoniall sorrow was so limited thereafter as Eccle. 22. Herodian 4. lib. and Amon 19. testifies. For as Ioseph did First enjoin Iacobs mourning to sabbatical Gen. 50. in remembrance of that Eternal Sabbath wherein our tears for ever shall be wiped away) the season of ceremonial sorrow was so limited thereafter as Eccle. 22. Herodian 4. lib. and Amon 19. Testifies. p-acp c-acp np1 vdd ord vvi npg1 n1 p-acp j np1 crd p-acp n1 pp-f cst j n1 c-crq po12 n2 p-acp av vmb vbi vvd av) dt n1 pp-f j n1 vbds av vvn av p-acp np1 crd jp crd n1. cc np1 crd vvz. (17) chapter (DIV2) 14 Image 13
366 Againe the ceremonies of preparation were partly vsed in embalming, and partly in baptizing (that is) in the Iudaicall manner of bathing the bodyes of their dead. Again the ceremonies of preparation were partly used in embalming, and partly in baptizing (that is) in the Judaical manner of bathing the bodies of their dead. av dt n2 pp-f n1 vbdr av vvn p-acp vvg, cc av p-acp vvg (cst vbz) p-acp dt jp n1 pp-f vvg dt n2 pp-f po32 j. (17) chapter (DIV2) 14 Image 13
367 The which both hes beene of olde vse, both in Kirk and world. As witnesses Ennius his verse, Tarquinii corpus bona femina lauit & vnxit. The which both hes been of old use, both in Kirk and world. As Witnesses Ennius his verse, Tarquinii corpus Bona femina lauit & Unxit. dt r-crq d zz vbi a-acp j n1, av-d p-acp np1 cc n1. p-acp n2 np1 po31 n1, np1 fw-la fw-la fw-la fw-la cc fw-la. (17) chapter (DIV2) 14 Image 13
368 Affirming the corps of sticked Tarquin to be both bathed and balmed. But for the ceremony of enbalming vsed in the Kirk, it was at two tymes: Affirming the corpse of sticked Tarquin to be both bathed and balmed. But for the ceremony of enbalming used in the Kirk, it was At two times: vvg dt n1 pp-f vvn np1 pc-acp vbi av-d vvn cc vvn. p-acp p-acp dt n1 pp-f vvg vvd p-acp dt np1, pn31 vbds p-acp crd n2: (17) chapter (DIV2) 14 Image 13
369 to wit, immediatly before first, and then immediatly after the expyring of lyfe. to wit, immediately before First, and then immediately After the expiring of life. p-acp n1, av-j p-acp ord, cc av av-j p-acp dt j-vvg pp-f n1. (17) chapter (DIV2) 14 Image 13
370 The first wee see in the 26. Matt. employed by Matte on Christ vers. 12. And this ceremony in the miraculous age of the Apostles was made a symbole for faith of their power to heale the sick, that as before Christ that oyle serued to cherishe expectation, The First we see in the 26. Matt. employed by Mathew on christ vers. 12. And this ceremony in the miraculous age of the Apostles was made a symbol for faith of their power to heal the sick, that as before christ that oil served to cherish expectation, dt ord pns12 vvb p-acp dt crd np1 vvd p-acp n1 p-acp np1 fw-la. crd cc d n1 p-acp dt j n1 pp-f dt n2 vbds vvn dt n1 p-acp n1 pp-f po32 n1 pc-acp vvi dt j, cst p-acp a-acp np1 cst n1 vvd pc-acp vvi n1, (17) chapter (DIV2) 14 Image 13
371 so after for application of him who was the annoynted to the faithfuls comfort. Iam 5.14. from whence afterward superstition fand out a fecklesse sacrament. so After for application of him who was the anointed to the faithfuls Comfort. Iam 5.14. from whence afterwards Superstition found out a feckless sacrament. av c-acp p-acp n1 pp-f pno31 r-crq vbds dt vvn p-acp dt n2 vvb. fw-la crd. p-acp c-crq av n1 vvd av dt j n1. (17) chapter (DIV2) 14 Image 13
372 Againe their dead they did likewise annoynt. As to this vse Nicodemus did buy his Alloes and Mirrhe. Again their dead they did likewise anoint. As to this use Nicodemus did buy his Aloes and Myrrh. av po32 n1 pns32 vdd av vvi. p-acp p-acp d n1 np1 vdd vvi po31 n2 cc n1. (17) chapter (DIV2) 14 Image 13
373 Ioh. 19. But the Lord who on the Croce hade made consummation, by his prouidence preuenting that oportunity, would not be buryed with ceremony, John 19. But the Lord who on the Croce hade made consummation, by his providence preventing that opportunity, would not be buried with ceremony, np1 crd p-acp dt n1 r-crq p-acp dt np1 vhd vvn n1, p-acp po31 n1 vvg d n1, vmd xx vbi vvn p-acp n1, (17) chapter (DIV2) 14 Image 13
374 but simply after the Iewish Analogicall maner, that is, the type taine away. but simply After the Jewish Analogical manner, that is, the type taine away. cc-acp av-j c-acp dt jp j n1, cst vbz, dt n1 vvb av. (17) chapter (DIV2) 14 Image 13
375 Confer Ioh. 19 ▪ 40. with Mark. 15. as for their baptismes and washing ceremonies, them they vsed as in lyfe, for legal purification. Confer John 19 ▪ 40. with Mark. 15. as for their baptisms and washing ceremonies, them they used as in life, for Legal purification. vvb np1 crd ▪ crd p-acp n1. crd p-acp p-acp po32 n2 cc j-vvg n2, pno32 pns32 vvd a-acp p-acp n1, p-acp j n1. (17) chapter (DIV2) 14 Image 13
376 So in death, for bathing a ceremonie that at the first hand was not inueterate. For in Acts 9. we read that before Tabitha was lade vp, she was washen. So in death, for bathing a ceremony that At the First hand was not inveterate. For in Acts 9. we read that before Tabitha was lade up, she was washen. av p-acp n1, p-acp vvg dt n1 cst p-acp dt ord n1 vbds xx j. p-acp p-acp n2 crd pns12 vvb cst p-acp np1 vbds vvi a-acp, pns31 vbds n1. (17) chapter (DIV2) 14 Image 13
377 This custome the Apostle respects. 1. Cor. 15. in mentioning the baptised for dead. vers. 29. for to the Heb 6.2. This custom the Apostle respects. 1. Cor. 15. in mentioning the baptised for dead. vers. 29. for to the Hebrew 6.2. d n1 dt n1 vvz. crd np1 crd n1 vvg dt j-vvn p-acp j. fw-la. crd p-acp p-acp dt n1 crd. (17) chapter (DIV2) 14 Image 13
378 where moe sorts of baptisme is mentioned nor one, the type and the substance (that is) the legal sort of baptisme, that did resemble, where more sorts of Baptism is mentioned nor one, the type and the substance (that is) the Legal sort of Baptism, that did resemble, q-crq dc n2 pp-f n1 vbz vvn cc crd, dt n1 cc dt n1 (cst vbz) dt j n1 pp-f n1, cst vdd vvi, (17) chapter (DIV2) 14 Image 14
379 and the Euangelicall that was resembled are both contained in the words homonimie. and the Evangelical that was resembled Are both contained in the words homonimie. cc dt np1 cst vbds vvd vbr d vvn p-acp dt n2 n1. (17) chapter (DIV2) 14 Image 14
380 The vsage of the which ceremoniall rites, hee may reade that list in the Iewishe Thalmudes. The usage of the which ceremonial Rites, he may read that list in the Jewish Thalmudes. dt n1 pp-f dt r-crq j n2, pns31 vmb vvi cst vvb p-acp dt jp np2. (17) chapter (DIV2) 14 Image 14
381 As for vs that by the law of christian liberrie are fred, hauing now fruition of the bodie, we haue not the vse of the shadowe. As for us that by the law of christian library Are fred, having now fruition of the body, we have not the use of the shadow. p-acp p-acp pno12 d p-acp dt n1 pp-f njp n1 vbr vvn, vhg av n1 pp-f dt n1, pns12 vhb xx dt n1 pp-f dt n1. (17) chapter (DIV2) 14 Image 14
382 For although they for their suspended expectation of the brydgromes comming, had vnder the Law to mourne in his absence, For although they for their suspended expectation of the brydgromes coming, had under the Law to mourn in his absence, p-acp cs pns32 p-acp po32 vvn n1 pp-f dt ng1 n-vvg, vhd p-acp dt n1 pc-acp vvi p-acp po31 n1, (17) chapter (DIV2) 14 Image 14
383 yet sen to vs his kingdom is come, that ceremonial sorrow we should transcharge in joyful hymnes, according to the vse obserued to haue bene in some christian funerals by Ierome. yet sen to us his Kingdom is come, that ceremonial sorrow we should transcharge in joyful Hymns, according to the use observed to have be in Some christian funerals by Jerome. av av p-acp pno12 po31 n1 vbz vvn, cst j n1 pns12 vmd vvi p-acp j n2, vvg p-acp dt n1 vvd pc-acp vhi vbn p-acp d njp n2 p-acp np1. (17) chapter (DIV2) 14 Image 14
384 And if mourne we will, yet doe as Christ bade the women therein, Luke xxiij. that is, mourne nor for death the dore of hope now, but for sinne deathes mother: And if mourn we will, yet do as christ bade the women therein, Lycia xxiij. that is, mourn nor for death the door of hope now, but for sin deaths mother: cc cs n1 pns12 vmb, av vdb c-acp np1 vvd dt n2 av, av crd. cst vbz, n1 ccx p-acp n1 dt n1 pp-f n1 av, cc-acp p-acp n1 ng1 n1: (17) chapter (DIV2) 14 Image 14
385 that so our sorrowe may vent at the right vaine. that so our sorrow may vent At the right vain. cst av po12 n1 vmb vvi p-acp dt n-jn j. (17) chapter (DIV2) 14 Image 14
386 For sen death is bereft of his sting in Christ, it becommes but a passage to lyfe. For sen death is bereft of his sting in christ, it becomes but a passage to life. p-acp fw-la n1 vbz vvn pp-f po31 n1 p-acp np1, pn31 vvz p-acp dt n1 p-acp n1. (17) chapter (DIV2) 14 Image 14
387 And sen for their crysme we haue gotten selfe. And sen for their crysme we have got self. cc av p-acp po32 n1 pns12 vhb vvn n1. (17) chapter (DIV2) 14 Image 14
388 Christ, and for their baptisme ours, let vs not be content to change the corps with the shadow. christ, and for their Baptism ours, let us not be content to change the corpse with the shadow. np1, cc p-acp po32 n1 png12, vvb pno12 xx vbi j pc-acp vvi dt n1 p-acp dt n1. (17) chapter (DIV2) 14 Image 14
389 And this for the old ceremoniall vse subject to abrogation, wherein if we doe but the vaile away, there will remaine the simple sort that analogy requires: And this for the old ceremonial use Subject to abrogation, wherein if we do but the veil away, there will remain the simple sort that analogy requires: cc d p-acp dt j j n1 j-jn p-acp n1, c-crq cs pns12 vdb p-acp dt n1 av, pc-acp vmb vvi dt j n1 cst n1 vvz: (17) chapter (DIV2) 14 Image 14
390 for in burial betwixt that they did, either in funerals or sepulchrals and that vve should yet doe, the moueable ceremonie was onely the ods: for in burial betwixt that they did, either in funerals or sepulchrals and that we should yet do, the moveable ceremony was only the ods: c-acp p-acp n1 p-acp cst pns32 vdd, av-d p-acp n2 cc n2 cc cst pns12 vmd av vdi, dt j n1 vbds av-j dt n2: (17) chapter (DIV2) 14 Image 14
391 that is, in being cloathed in cleane linnene with Christ, Ioh. 19.40. and caried in a coffine, lyke the man of Nain Luke 7.12. that is, in being clothed in clean linnene with christ, John 19.40. and carried in a coffin, like the man of Nain Luke 7.12. d vbz, p-acp vbg vvn p-acp j n1 p-acp np1, np1 crd. cc vvd p-acp dt n1, av-j dt n1 pp-f np1 np1 crd. (17) chapter (DIV2) 14 Image 14
392 we may be laide (not in the Kirk, as contrare al Analogie, but) in a comely, closse, clean, competent Kirk-ile or yarde, that so associating our selues with the predecessor saints, we may be laid (not in the Kirk, as Contraire all Analogy, but) in a comely, close, clean, competent Kirk-ile or yard, that so associating our selves with the predecessor Saints, pns12 vmb vbi vvn (xx p-acp dt np1, c-acp fw-la d n1, cc-acp) p-acp dt j, j, j, j j cc n1, cst av j-vvg po12 n2 p-acp dt n1 n2, (17) chapter (DIV2) 14 Image 14
393 and not by ked in with the belly-god beastes, that blindes the world with buriall in Kirk, we may rise with the rest, in comely array to our rest for euer. and not by ked in with the belly-god beasts, that blinds the world with burial in Kirk, we may rise with the rest, in comely array to our rest for ever. cc xx p-acp j p-acp p-acp dt n1 n2, cst vvz dt n1 p-acp n1 p-acp np1, pns12 vmb vvi p-acp dt n1, p-acp j n1 p-acp po12 n1 c-acp av. (17) chapter (DIV2) 14 Image 14
394 All buriall actions should tend to edification. Ch. XV. THis for the Apostles rule touching that honestie and order required in the analogicall vse of our buriall. All burial actions should tend to edification. Christ XV. THis for the Apostles Rule touching that honesty and order required in the analogical use of our burial. d n1 n2 vmd vvi p-acp n1. np1 crd. d p-acp dt n2 vvb vvg d n1 cc n1 vvn p-acp dt j n1 pp-f po12 n1. (18) chapter (DIV2) 14 Image 14
395 Rests now the analogicall end that we ought to aime at, which he calles edification, 1. Cor. 14.25. which seeing in al things he commends, Ergo in burial. Rests now the analogical end that we ought to aim At, which he calls edification, 1. Cor. 14.25. which seeing in all things he commends, Ergo in burial. vvz av dt j n1 cst pns12 vmd pc-acp vvi p-acp, r-crq pns31 vvz n1, crd np1 crd. r-crq vvg p-acp d n2 pns31 vvz, fw-la p-acp n1. (18) chapter (DIV2) 15 Image 14
396 Now edification is but a borrowed word, for our buildings are spirituall. For as Salomons many thousand artificers were exercised about the building of the materiall temple: Now edification is but a borrowed word, for our buildings Are spiritual. For as Solomon's many thousand artificers were exercised about the building of the material temple: av n1 vbz p-acp dt j-vvn n1, p-acp po12 n2 vbr j. p-acp c-acp np1 d crd n2 vbdr vvn p-acp dt n-vvg pp-f dt j-jn n1: (18) chapter (DIV2) 15 Image 14
397 so must we the many millions of the greater nor Salomons men, be occupyed in making vp the spirituall, so must we thee many millions of the greater nor Solomon's men, be ocupied in making up the spiritual, av vmb pns12 pno32 d crd pp-f dt jc ccx np1 n2, vbb vvn p-acp vvg a-acp dt j, (18) chapter (DIV2) 15 Image 14
398 and in squairing our selues as the Lords lyuely stones: and in squairing our selves as the lords lively stones: cc p-acp vvg po12 n2 p-acp dt n2 j n2: (18) chapter (DIV2) 15 Image 14
399 that being sounded on all sides, we may soane aright in the Lords aslare work the which is our edificatiō And this in respect of the oportunity of application can no where be more peremptorly promoued nor in buriall, the which beside that it beares in hand (euen in death) immortall hope (as being but a gathering vp of Gods saints to their fathers Gen. 25. a sleep. 1. Thess. 4. a seede j. Cor. xv. a rest from our trauels. that being sounded on all sides, we may soane aright in the lords aslare work the which is our edification And this in respect of the opportunity of application can no where be more peremptorily promoved nor in burial, the which beside that it bears in hand (even in death) immortal hope (as being but a gathering up of God's Saints to their Father's Gen. 25. a sleep. 1. Thess 4. a seed j. Cor. xv. a rest from our travels. cst vbg vvn p-acp d n2, pns12 vmb vvi av p-acp dt n2 vvb vvi dt r-crq vbz po12 n1 cc d p-acp n1 pp-f dt n1 pp-f n1 vmb av-dx c-crq vbi av-dc av-j vvn ccx p-acp n1, dt r-crq a-acp cst pn31 vvz p-acp n1 (av-j p-acp n1) j n1 (c-acp vbg p-acp dt vvg a-acp pp-f npg1 n2 p-acp po32 n2 np1 crd dt n1. crd np1 crd dt n1 crd. np1 crd. dt n1 p-acp po12 n2. (18) chapter (DIV2) 15 Image 14
400 Appo. 19. &c.) it is a most powerfull preacher of mortification and humility. Appo. 19. etc.) it is a most powerful preacher of mortification and humility. np1. crd av) pn31 vbz dt av-ds j n1 pp-f n1 cc n1. (18) chapter (DIV2) 15 Image 14
401 And so, mekill better it is to be in the house of mourning nor joy, that as the one serues but to tickle our lustfull appetytes yet the being in the other will abate all carnall affection. And so, mekill better it is to be in the house of mourning nor joy, that as the one serves but to tickle our lustful appetites yet the being in the other will abate all carnal affection. cc av, n1 vvi pn31 vbz pc-acp vbi p-acp dt n1 pp-f n1 ccx n1, cst p-acp dt pi vvz cc-acp pc-acp vvi po12 j n2 av av vbg p-acp dt n-jn vmb vvi d j n1. (18) chapter (DIV2) 15 Image 14
402 Exemple whereof we may finde euen in excommunicate Ishmael, who thogh he could not abyde his borne brother Isaac, during the lyfetyme of their common father Abraham, Exemple whereof we may find even in excommunicate Ishmael, who though he could not abide his born brother Isaac, during the lyfetyme of their Common father Abraham, n1 c-crq pns12 vmb vvi av-j p-acp j np1, r-crq cs pns31 vmd xx vvi po31 j-vvn n1 np1, p-acp dt av pp-f po32 j n1 np1, (18) chapter (DIV2) 15 Image 14
403 yet the sore sight of that saint his syres death, did so tawne the truculent turke that he became content to partake in the common paines of his fathers funerals with the son of promise. yet the soar sighed of that saint his Sires death, did so tawn the truculent Turk that he became content to partake in the Common pains of his Father's funerals with the son of promise. av dt j n1 pp-f d n1 po31 ng1 n1, vdd av vvi dt j np1 cst pns31 vvd j pc-acp vvi p-acp dt j n2 pp-f po31 ng1 n2 p-acp dt n1 pp-f n1. (18) chapter (DIV2) 15 Image 14
404 For but the remembrance onely of death or buriall and their consequences (that Ecclesias. calles our last things) is an effectuall •wband of affection and restraint to sin. For but the remembrance only of death or burial and their consequences (that Ecclesiastes. calls our last things) is an effectual •wband of affection and restraint to since. p-acp p-acp dt n1 av-j pp-f n1 cc n1 cc po32 n2 (cst np1. vvz po12 ord n2) vbz dt j n1 pp-f n1 cc n1 p-acp n1. (18) chapter (DIV2) 15 Image 14
405 To the which vse S. Ierome made his mort-head to serue. To the which use S. Jerome made his mort-head to serve. p-acp dt r-crq vvb n1 np1 vvd po31 n1 pc-acp vvi. (18) chapter (DIV2) 15 Image 14
406 And surely if we could but sufficiently make our vse of that anotomicall description of our immortality and misery, that the preacher sets down Eccle. 12 in such enigmaticall poesie, that as it passes all humane elegance & eloquence, And surely if we could but sufficiently make our use of that anotomicall description of our immortality and misery, that the preacher sets down Eccle. 12 in such enigmatical poesy, that as it passes all humane elegance & eloquence, cc av-j cs pns12 vmd cc-acp av-j vvi po12 n1 pp-f cst j n1 pp-f po12 n1 cc n1, cst dt n1 vvz a-acp np1 crd p-acp d j n1, cst c-acp pn31 vvz d j n1 cc n1, (18) chapter (DIV2) 15 Image 14
407 so I think it wold make our craw-down fedrum fal, and make vs sit downe in the dust of mortification. so I think it would make our craw-down fedrum fall, and make us fit down in the dust of mortification. av pns11 vvb pn31 vmd vvi po12 j n1 vvi, cc vvb pno12 vvi a-acp p-acp dt n1 pp-f n1. (18) chapter (DIV2) 15 Image 14
408 But, alas, the mynds of men are so els-where bewitched, that against this Analogical end that we shold propose for edification, in steed to mortify by burial showes, they most exceede in pryde therein. But, alas, the minds of men Are so elsewhere bewitched, that against this Analogical end that we should propose for edification, in steed to mortify by burial shows, they most exceed in pride therein. p-acp, uh, dt n2 pp-f n2 vbr av j vvn, cst p-acp d j n1 cst pns12 vmd vvi p-acp n1, p-acp n1 pc-acp vvi p-acp n1 vvz, pns32 ds vvi p-acp n1 av. (18) chapter (DIV2) 15 Image 14
409 So that mens nuptial festiuities ar ofttimes exceeded by their necial folies in making their burials with the tempter. So that men's nuptial festivities Are ofttimes exceeded by their necial follies in making their burials with the tempter. av cst ng2 j-jn n2 vbr av vvn p-acp po32 j n2 p-acp vvg po32 n2 p-acp dt n1. (18) chapter (DIV2) 15 Image 14
410 Matt. 4. a mont to show worldly glory, rather nor with the Preacher to teach this worlds vanity. Matt. 4. a mont to show worldly glory, rather nor with the Preacher to teach this world's vanity. np1 crd dt zf pc-acp vvi j n1, av-c ccx p-acp dt n1 pc-acp vvi d ng1 n1. (18) chapter (DIV2) 15 Image 14
411 For burials now are become the occasion not onely of the brugling brags of men, but of the contemp also of Gods hous and seruāts. For burials now Are become the occasion not only of the brugling brags of men, but of the contempt also of God's house and Servants. p-acp n2 av vbr vvn dt n1 xx av-j pp-f dt j-vvg n2 pp-f n2, cc-acp pp-f dt n1 av pp-f npg1 n1 cc n2. (18) chapter (DIV2) 15 Image 14
412 And wheras burials shold flow the hony of edification (as did the medicinall graue of Hyppocrates the honey of health) they are rather whyles ▪ like Herods, whose birth day as it was Iohn Baptists buriall. And whereas burials should flow the honey of edification (as did the medicinal graven of Hippocrates the honey of health) they Are rather whiles ▪ like Herods, whose birth day as it was John Baptists burial. cc cs n2 vmd vvi dt n1 pp-f n1 (c-acp vdd dt j n1 pp-f np1 dt n1 pp-f n1) pns32 vbr av-c n2 ▪ vvb npg1, rg-crq n1 n1 c-acp pn31 vbds np1 np1 n1. (18) chapter (DIV2) 15 Image 15
413 Matt. 14. so was his buriall day tragicall to the noble Iewes: whom to get himselfe mourned, he made to be slane. Ioseph. anti. Matt. 14. so was his burial day tragical to the noble Iewes: whom to get himself mourned, he made to be slain. Ioseph. anti. np1 crd av vbds po31 n1 n1 j p-acp dt j np2: r-crq pc-acp vvi px31 vvn, pns31 vvd pc-acp vbi vvn. np1. fw-la. (18) chapter (DIV2) 15 Image 15
414 lib. 17 chap. 8. So then sen Kirk-buriall is at the best excuse but pryde, lib. 17 chap. 8. So then sen Kirk-burial is At the best excuse but pride, n1. crd n1 crd av cs fw-la n1 vbz p-acp dt js n1 p-acp n1, (18) chapter (DIV2) 15 Image 15
415 as being a clame of exemption from common case, and consequently against edification, the Apostles right end, I conclude it is sin. as being a claim of exemption from Common case, and consequently against edification, the Apostles right end, I conclude it is since. c-acp vbg dt n1 pp-f n1 p-acp j n1, cc av-j p-acp n1, dt n2 j-jn n1, pns11 vvb pn31 vbz n1. (18) chapter (DIV2) 15 Image 15
416 Of buriall exemples. Chap. XVI. NOw hauing found by Analogies lyne Kirk-buriall beyond square, it restes to rype vp the rule of exemple. Of burial Examples. Chap. XVI. NOw having found by Analogies line Kirk-burial beyond square, it rests to ripe up the Rule of exemple. pp-f n1 n2. np1 np1. av vhg vvn p-acp n2 n1 n1 p-acp n-jn, pn31 n2 pc-acp vvi a-acp dt n1 pp-f n1. (19) chapter (DIV2) 15 Image 15
417 The second of the two meanes, that the Lord hes employed for our easier information in his obedience. The second of the two means, that the Lord hes employed for our Easier information in his Obedience. dt ord pp-f dt crd n2, cst dt n1 pns31|vhz vvn p-acp po12 jc n1 p-acp po31 n1. (19) chapter (DIV2) 16 Image 15
418 For as by propheticall instruction we are taught what we ought to do, so by exemples instance we are showen how the same hes beene done by others: For as by prophetical instruction we Are taught what we ought to do, so by Examples instance we Are shown how the same hes been done by Others: p-acp a-acp p-acp j n1 pns12 vbr vvn r-crq pns12 vmd pc-acp vdi, av p-acp ng1 n1 pns12 vbr vvn c-crq dt d zz vbi vdn p-acp n2-jn: (19) chapter (DIV2) 16 Image 15
419 for authentick exemples are the very practised speculation of the Law it selfe. for authentic Examples Are the very practised speculation of the Law it self. c-acp j n2 vbr dt j j-vvn n1 pp-f dt n1 pn31 n1. (19) chapter (DIV2) 16 Image 15
420 Wherein the spirit is so plentifull, that there is no case of our conuersation, that may not either be qualified or controled by scripturall exemples; Wherein the Spirit is so plentiful, that there is no case of our Conversation, that may not either be qualified or controlled by scriptural Examples; c-crq dt n1 vbz av j, cst pc-acp vbz dx n1 pp-f po12 n1, cst vmb xx d vbi vvn cc vvn p-acp j n2; (19) chapter (DIV2) 16 Image 15
421 seeing they are of two sortes. seeing they Are of two sorts. vvg pns32 vbr pp-f crd n2. (19) chapter (DIV2) 16 Image 15
422 For some are to be noted as improper, that being certaine singular actions of some odde men, whose warrand if it wanted not, For Some Are to be noted as improper, that being certain singular actions of Some odd men, whose warrant if it wanted not, p-acp d vbr pc-acp vbi vvn p-acp j, cst vbg j j n2 pp-f d j n2, rg-crq vvb cs pn31 vvd xx, (19) chapter (DIV2) 16 Image 15
423 yet being at least extraordinarly vouchsafed, they could requyre no ordinare imitation. yet being At least extraordinarily vouchsafed, they could require no ordinare imitation. av vbg p-acp ds av-j vvn, pns32 vmd vvi dx fw-la n1. (19) chapter (DIV2) 16 Image 15
424 Such as the patriarchall polygamie, &c. For as the Lord said to his two disciples (that after the counterfoote of Elias 2. Kinges 1. would haue commanded a consuming fire to come downe, against the in hospitall Samaritanes. Such as the patriarchal polygamy, etc. For as the Lord said to his two Disciples (that After the counterfoote of Elias 2. Kings 1. would have commanded a consuming fire to come down, against the in hospital Samaritans. d c-acp dt j n1, av c-acp p-acp dt n1 vvd p-acp po31 crd n2 (cst p-acp dt av pp-f np1 crd ng1 crd vmd vhi vvn dt j-vvg n1 pc-acp vvi a-acp, p-acp dt p-acp n1 fw-gr. (19) chapter (DIV2) 16 Image 15
425 Luk. 9.) They are caried with an vnknowne spirite, that would imitate anomalous exemples. Luk. 9.) They Are carried with an unknown Spirit, that would imitate anomalous Examples. np1 crd) pns32 vbr vvn p-acp dt j n1, cst vmd vvi j n2. (19) chapter (DIV2) 16 Image 15
426 And this sort (that thou be not deceiued) the indytement of Analogy will easily discerne from proper exemples: And this sort (that thou be not deceived) the indytement of Analogy will Easily discern from proper Examples: cc d n1 (cst pns21 vbb xx vvn) dt n1 pp-f n1 vmb av-j vvi p-acp j n2: (19) chapter (DIV2) 16 Image 15
427 whose vse is onely set downe for vs. 1. Cor. 10. the which likewise are of two sortes. whose use is only Set down for us 1. Cor. 10. the which likewise Are of two sorts. rg-crq n1 vbz av-j vvn a-acp p-acp pno12 crd np1 crd dt r-crq av vbr pp-f crd n2. (19) chapter (DIV2) 16 Image 15
428 For as the Lords lawes are either imperatiues of good or inhibitiues of ill: so are the exemples conforme. For as the lords laws Are either imperatiues of good or inhibitiues of ill: so Are the Examples conform. p-acp p-acp dt n2 n2 vbr d n2 pp-f j cc n2-jn pp-f n-jn: av vbr dt n2 vvi. (19) chapter (DIV2) 16 Image 15
429 For some are of imitation to perswade good, and others of abstinence to disswade euill. For Some Are of imitation to persuade good, and Others of abstinence to dissuade evil. p-acp d vbr pp-f n1 pc-acp vvi j, cc n2-jn pp-f n1 pc-acp vvi j-jn. (19) chapter (DIV2) 16 Image 15
430 And therefore they are to the Apostle types. 1. Cor. 10. that is, exemples answerable to the law the Architype from heauen. And Therefore they Are to the Apostle types. 1. Cor. 10. that is, Examples answerable to the law the Archetype from heaven. cc av pns32 vbr p-acp dt n1 n2. crd np1 crd cst vbz, n2 j p-acp dt n1 dt n1 p-acp n1. (19) chapter (DIV2) 16 Image 15
431 And so throgh this conformity of Canonick exemples to Authentick law, exemples becommes no lesse nor lawes. And so through this conformity of Canonic Examples to Authentic law, Examples becomes no less nor laws. cc av p-acp d n1 pp-f jp n2 p-acp j n1, n2 vvz av-dx dc ccx n2. (19) chapter (DIV2) 16 Image 15
432 Where through we see that not onely the fiue bookes of Moses beares the tytle of the lawe, Where through we see that not only the fiue books of Moses bears the title of the law, c-crq a-acp pns12 vvb cst xx av-j dt crd n2 pp-f np1 vvz dt n1 pp-f dt n1, (19) chapter (DIV2) 16 Image 15
433 but the whole bookes of the old Testaments Bible also Ioh. 10.34. and xv. 25. that so wee may learne to count the comprysed exemples for consecrate lawes. but the Whole books of the old Testaments bible also John 10.34. and xv. 25. that so we may Learn to count the comprised Examples for consecrate laws. cc-acp dt j-jn n2 pp-f dt j n2 n1 av np1 crd. cc crd. crd d av pns12 vmb vvi pc-acp vvi dt vvn n2 p-acp vvi n2. (19) chapter (DIV2) 16 Image 15
434 For like as the sanctification and obseruation of the Dominicall day (although it had no more warrand nor Dominicall and Apostolical exemples, For like as the sanctification and observation of the dominical day (although it had no more warrant nor dominical and Apostolical Examples, p-acp av-j c-acp dt n1 cc n1 pp-f dt j n1 (cs pn31 vhd dx dc vvb ccx j cc j n2, (19) chapter (DIV2) 16 Image 15
435 yet) the same does importe a vigorous necessitie of law to imitation For euen as in a sea-fairing flot, the formest by saile doth fuir before with lantern and flag as fade whom the rest should follow: yet) the same does import a vigorous necessity of law to imitation For even as in a Sea-fairing flot, the formest by sail does fuir before with lantern and flag as fade whom the rest should follow: av) dt d vdz vvi dt j n1 pp-f n1 p-acp n1 c-acp av-j c-acp p-acp dt n1 n1, dt js p-acp n1 vdz n1 p-acp p-acp n1 cc n1 p-acp vvi r-crq dt n1 vmd vvi: (19) chapter (DIV2) 16 Image 15
436 or lyke the eagle in sore, trayning her yong to flee: or like the Eagl in soar, training her young to flee: cc av-j dt n1 p-acp j, n-vvg po31 j pc-acp vvi: (19) chapter (DIV2) 16 Image 15
437 so did our auncient admirals and fathers of faith pestere the righteous paths, for the vse of our exemplare imitation. But for our purpose; so did our ancient admirals and Father's of faith pestere the righteous paths, for the use of our exemplare imitation. But for our purpose; av vdd po12 j n2 cc n2 pp-f n1 j dt j n2, p-acp dt n1 pp-f po12 j n1. p-acp p-acp po12 n1; (19) chapter (DIV2) 16 Image 15
438 let vs licere looke what light of exemplare lawes in buriall hes beene borne before, for vs to followe. let us licere look what Light of exemplare laws in burial hes been born before, for us to follow. vvb pno12 fw-la n1 r-crq n1 pp-f j n2 p-acp n1 zz vbn vvn a-acp, p-acp pno12 pc-acp vvi. (19) chapter (DIV2) 16 Image 15
439 And first as in the word there is nothing more frequent nor buriall exemple, in all the which there is a tenorall processe so equally and vnchangeably euery-where obserued, that they are not onely injurious, that count it without scripturall direction, And First as in the word there is nothing more frequent nor burial exemple, in all the which there is a tenorall process so equally and unchangeably everywhere observed, that they Are not only injurious, that count it without scriptural direction, cc ord p-acp p-acp dt n1 pc-acp vbz pix av-dc j ccx n1 n1, p-acp d dt r-crq a-acp vbz dt j n1 av av-j cc av-j j vvn, cst pns32 vbr xx av-j j, cst vvb pn31 p-acp j n1, (19) chapter (DIV2) 16 Image 15
440 but also vnjust that would infringe anywayes the old forme, that in funerals we finde was simple, without pompe or pryde, but also unjust that would infringe anyways the old Form, that in funerals we find was simple, without pomp or pride, cc-acp av j cst vmd vvi av dt j n1, cst p-acp n2 pns12 vvb vbds j, p-acp n1 cc n1, (19) chapter (DIV2) 16 Image 15
441 and in sepulchers was sober, without superstition or profanation of any place appointed for Gods publick worship. and in sepulchers was Sobrium, without Superstition or profanation of any place appointed for God's public worship. cc p-acp n2 vbds j, p-acp n1 cc n1 pp-f d n1 vvn p-acp npg1 j n1. (19) chapter (DIV2) 16 Image 15
442 So that this one-fold Analogie so euenly obserued, did justly deserue in deed the pragmaticall power of a perpetuall law. So that this onefold Analogy so evenly observed, did justly deserve in deed the pragmatical power of a perpetual law. av cst d n1 n1 av av-j vvn, vdd av-j vvi p-acp n1 dt j n1 pp-f dt j n1. (19) chapter (DIV2) 16 Image 15
443 For sen first we finde the primitiue paterne of buriall proponed by Abraham: next without interruption of the same a perpetuatl practise in Israel; For sen First we find the primitive pattern of burial proponed by Abraham: next without interruption of the same a perpetuatl practise in Israel; p-acp fw-la ord pns12 vvb dt j n1 pp-f n1 vvn p-acp np1: ord p-acp n1 pp-f dt d dt n1 vvi p-acp np1; (19) chapter (DIV2) 16 Image 15
444 and last a peremptor confirmation thereof by Christ, it can be no lesse nor a law to continue for euer. and last a peremptor confirmation thereof by christ, it can be no less nor a law to continue for ever. cc ord dt n1 n1 av p-acp np1, pn31 vmb vbi dx dc ccx dt n1 pc-acp vvi p-acp av. (19) chapter (DIV2) 16 Image 15
445 And to begin at the originall institution, we finde it first solemnly set downe in the consecration of Abrahams conquest caue, where he designes it for buriall vse. And to begin At the original Institution, we find it First solemnly Set down in the consecration of Abrahams conquest cave, where he designs it for burial use. cc pc-acp vvi p-acp dt j-jn n1, pns12 vvb pn31 ord av-j vvn a-acp p-acp dt n1 pp-f npg1 n1 n1, c-crq pns31 n2 pn31 p-acp n1 vvi. (19) chapter (DIV2) 16 Image 15
446 Gen. 25. and so beginnes the first (at least expresse) Cemiteriall law. Gen. 25. and so begins the First (At least express) Cemiteriall law. np1 crd cc av vvz dt ord (p-acp ds j) j n1. (19) chapter (DIV2) 16 Image 15
447 For then the faithfuls father for posterities exemple, will not lay nor be laide in Mambre, where the altar was, For then the faithfuls father for Posterities exemple, will not lay nor be laid in Mamre, where the altar was, p-acp cs dt n2 n1 p-acp n2 n1, vmb xx vvi ccx vbb vvn p-acp np1, c-crq dt n1 vbds, (19) chapter (DIV2) 16 Image 15
448 but in Makpelachs caue onely competent thereto. but in Makpelachs cave only competent thereto. cc-acp p-acp npg1 n1 av-j j av. (19) chapter (DIV2) 16 Image 15
449 In the which History (beside the literall sense that so planely does speake against altar graues, In the which History (beside the literal sense that so plainly does speak against altar graves, p-acp dt r-crq n1 (p-acp dt j n1 cst av av-j vdz vvi p-acp n1 n2, (19) chapter (DIV2) 16 Image 15
450 and for cemiteriall simplicitie) there is an elegant allegory gathered for farther explanation. and for cemiteriall simplicity) there is an elegant allegory gathered for farther explanation. cc p-acp j-jn n1) pc-acp vbz dt j n1 vvn p-acp jc n1. (19) chapter (DIV2) 16 Image 15
451 VVhereby the caue in the field end may import, that a place should be set apart for a monument of memento mori : Whereby the cave in the field end may import, that a place should be Set apart for a monument of memento Mori: c-crq dt n1 p-acp dt n1 n1 vmb vvi, cst dt n1 vmd vbi vvn av p-acp dt n1 pp-f fw-la fw-la: (19) chapter (DIV2) 16 Image 16
452 in looking whereon we may learn to loath this lyfe, that once we must leaue. in looking whereon we may Learn to loath this life, that once we must leave. p-acp vvg c-crq pns12 vmb vvi pc-acp vvi d n1, d c-acp pns12 vmb vvi. (19) chapter (DIV2) 16 Image 16
453 And so like some American Kings, whose custome is to comburie their concubines in tombe with themselues, And so like Some American Kings, whose custom is to comburie their concubines in tomb with themselves, cc av av-j d np1 n2, rg-crq n1 vbz pc-acp vvi po32 n2 p-acp n1 p-acp px32, (19) chapter (DIV2) 16 Image 16
454 so must we our old-mans affections before we dissolue. so must we our Old man's affections before we dissolve. av vmb pns12 po12 ng1 n2 c-acp pns12 vvi. (19) chapter (DIV2) 16 Image 16
455 Againe for the processe of afterling practise we finde it precise to the paterne as the owne positiue law. Again for the process of afterling practice we find it precise to the pattern as the own positive law. av p-acp dt n1 pp-f j-jn n1 pns12 vvb pn31 j p-acp dt n1 p-acp dt d j n1. (19) chapter (DIV2) 16 Image 16
456 For till this day in •ury the reserued vestigies of the synagogues sepulchers, are euer seene in some apart place from thence where Gods sanctuaries was. For till this day in •ury the reserved vestiges of the Synagogues sepulchers, Are ever seen in Some apart place from thence where God's sanctuaries was. p-acp p-acp d n1 p-acp n1 dt vvn n2 pp-f dt n2 n2, vbr av vvn p-acp d av n1 p-acp av c-crq npg1 n2 vbds. (19) chapter (DIV2) 16 Image 16
457 So that Ierusalem, howsoeuer memorable for the many-fold monuments of Peeres and people both (which besides the peculiar of Princes, prophets or priests) had foure sorts common to people: So that Ierusalem, howsoever memorable for the manifold monuments of Peers and people both (which beside the peculiar of Princes, Prophets or Priests) had foure sorts Common to people: av cst np1, c-acp j c-acp dt n1 n2 pp-f n2 cc n1 av-d (r-crq p-acp dt j pp-f n2, n2 cc n2) vhd crd n2 j p-acp n1: (19) chapter (DIV2) 16 Image 16
458 as the brok Kedron for Citizens, Aceldama for strangers, Caluarie for the crucified, and Topheth or gehenna for Idolaters.) yet all were without the verie cittie wals, let be the temple. as the brok Kedron for Citizens, Aceldama for Strangers, Calvary for the Crucified, and Topheth or gehenna for Idolaters.) yet all were without the very City walls, let be the temple. c-acp dt vvd np1 p-acp n2, np1 p-acp n2, n1 p-acp dt vvn, cc vvz cc fw-la c-acp n2.) av d vbdr p-acp dt j n1 n2, vvb vbi dt n1. (19) chapter (DIV2) 16 Image 16
459 And so farre in the fieldes end, that not onely for a religious respect were they separated from the places of God, And so Far in the fields end, that not only for a religious respect were they separated from the places of God, cc av av-j p-acp dt n2 vvb, cst xx av-j p-acp dt j n1 vbdr pns32 vvn p-acp dt n2 pp-f np1, (19) chapter (DIV2) 16 Image 16
460 but in a politick conseate also from their owne, in permitting no cittie buriall. but in a politic conseate also from their own, in permitting no City burial. cc-acp p-acp dt j vvi av p-acp po32 d, p-acp vvg dx n1 n1. (19) chapter (DIV2) 16 Image 16
461 And therefore is it that the Lord does at Nain meete the corps caryed vvithout as not lavvfull to be laide vvithin the cittie, Luke 7. Conforme to the which wee finde some Roman lawes, as by Emperour Hadrian, all cittie buriall was forbid vnder the vnlaw and amerciament of fiftie crownes. And Therefore is it that the Lord does At Nain meet the corpse carried without as not lawful to be laid within the City, Lycia 7. Conform to the which we find Some Roman laws, as by Emperor Hadriani, all City burial was forbid under the unlaw and amerciament of fiftie crowns. cc av vbz pn31 cst dt n1 vdz p-acp np1 vvb dt n1 vvd p-acp c-acp xx j pc-acp vbi vvn p-acp dt n1, av crd vvi p-acp dt r-crq pns12 vvb d njp n2, c-acp p-acp n1 np1, d n1 n1 vbds vvn p-acp dt n1 cc n1 pp-f crd n2. (19) chapter (DIV2) 16 Image 16
462 And this auncient policie wee perceiue practised in the ouldest of our owne countrey Kirkes: that not vvithout interuall are situate from townes. And this ancient policy we perceive practised in the ouldest of our own country Kirkes: that not without interval Are situate from Towns. cc d j-jn n1 pns12 vvb vvn p-acp dt js pp-f po12 d n1 np1: cst xx p-acp n1 vbr j p-acp n2. (19) chapter (DIV2) 16 Image 16
463 for the farther conuenience of Kirk-courtes for buriales. for the farther convenience of Kirk-courts for burials. p-acp dt jc n1 pp-f n2 p-acp n2. (19) chapter (DIV2) 16 Image 16
464 And this custome (I thinke) the Author of the Heb. 13. regards in allusion: And this custom (I think) the Author of the Hebrew 13. regards in allusion: cc d n1 (pns11 vvb) dt n1 pp-f dt np1 crd n2 p-acp n1: (19) chapter (DIV2) 16 Image 16
465 vvho reasons that in respect the Lord did suffer (and lykewaies was buryed) without the cittie campe, that we therefore should goe without to get him where he is. who Reasons that in respect the Lord did suffer (and lykewaies was buried) without the City camp, that we Therefore should go without to get him where he is. r-crq n2 d p-acp n1 dt n1 vdd vvi (cc av vbds vvn) p-acp dt n1 n1, cst pns12 av vmd vvi p-acp pc-acp vvi pno31 c-crq pns31 vbz. (19) chapter (DIV2) 16 Image 16
466 And although Iudaes Kings by princely prerogatiues aboue populare priuiledge were laide in the latte of Dauid with himselfe in Sion, that makes not against. And although Iudaes Kings by princely prerogatives above populare privilege were laid in the latte of David with himself in Sion, that makes not against. cc cs npg1 n2 p-acp j n2 p-acp fw-la n1 vbdr vvn p-acp dt j pp-f np1 p-acp px31 p-acp np1, cst vvz xx p-acp. (19) chapter (DIV2) 16 Image 16
467 For the middle Ierusalem (that was then the temples towne) was inclusiuely walled apart by it selfe, For the middle Ierusalem (that was then the Temples town) was inclusively walled apart by it self, p-acp dt j-jn np1 (cst vbds av dt n2 n1) vbds av-j vvn av p-acp pn31 n1, (19) chapter (DIV2) 16 Image 16
468 and distinct from Dauids cittie in Sion. and distinct from David City in Sion. cc j p-acp npg1 n1 p-acp np1. (19) chapter (DIV2) 16 Image 16
469 So that if men be so nyce of their owne nest and dwelling (that althogh once the vse was to bury at home in their house graue, So that if men be so Nicaenae of their own nest and Dwelling (that although once the use was to bury At home in their house graven, av cst cs n2 vbb av j pp-f po32 d n1 cc n1 (cst cs a-acp dt n1 vbds pc-acp vvi p-acp n1-an p-acp po32 n1 j, (19) chapter (DIV2) 16 Image 16
470 yet to auoyd the deads flewer they were constrained to bury abroad) why should we presume to be so prodigall of the place appoynted for the Lords repare? For what euer in this case is ciuilly absurde, can neuer be answerable to ecclesiasticall honestie and order. yet to avoid the deads flewer they were constrained to bury abroad) why should we presume to be so prodigal of the place appointed for the lords repare? For what ever in this case is civilly absurd, can never be answerable to ecclesiastical honesty and order. av pc-acp vvi dt n2-j n1 pns32 vbdr vvn pc-acp vvi av) q-crq vmd pns12 vvi pc-acp vbi av j-jn pp-f dt n1 vvn p-acp dt n2 vvi? p-acp r-crq av p-acp d n1 vbz av-j j, vmb av-x vbi j p-acp j n1 cc n1. (19) chapter (DIV2) 16 Image 16
471 Now last this buriall constitution of Abraham, as it was customable to his kynde, so was it confirmed by Christ in the conformity of his buriall action, Now last this burial constitution of Abraham, as it was customable to his kind, so was it confirmed by christ in the conformity of his burial actium, av ord d n1 n1 pp-f np1, c-acp pn31 vbds j p-acp po31 n1, av vbds pn31 vvn p-acp np1 p-acp dt n1 pp-f po31 n1 n1, (19) chapter (DIV2) 16 Image 16
472 as if that had bene but the type of this So that as Ioseph and Nicodeme, executors of the exequies of Christ made conscience to keepe that custome: as if that had be but the type of this So that as Ioseph and Nicodemus, Executors of the exequies of christ made conscience to keep that custom: c-acp cs d vhd vbn p-acp dt n1 pp-f d av d c-acp np1 cc np1, n2 pp-f dt n2 pp-f np1 vvd n1 pc-acp vvi d n1: (19) chapter (DIV2) 16 Image 16
473 So Iohn in his 9. calles it (NONLATINALPHABET) that is, the Iewes manner, thenceforth christianly to be obserued as being consecrat by Christ, whose sepulcher was for the same cause, simple and at the cittie side. So John in his 9. calls it () that is, the Iewes manner, thenceforth christianly to be observed as being consecrate by christ, whose sepulcher was for the same cause, simple and At the City side. av np1 p-acp po31 crd vvz pn31 () cst vbz, dt np2 n1, av av-jp pc-acp vbi vvn p-acp vbg vvn p-acp np1, rg-crq n1 vbds p-acp dt d n1, j cc p-acp dt n1 n1. (19) chapter (DIV2) 16 Image 16
474 Where through we see that this kinde of imitatiue exemples are but as as many founded laws to forfait, without fauour all forme of Kirk-burial. Where through we see that this kind of imitative Examples Are but as as many founded laws to forfeit, without favour all Form of Kirk-burial. c-crq a-acp pns12 vvb cst d n1 pp-f j n2 vbr p-acp c-acp c-acp d vvn n2 pc-acp vvi, p-acp n1 d n1 pp-f n1. (19) chapter (DIV2) 16 Image 16
475 For althogh that according to Isidore his destruction these exemples be not leges, that is, written as laws, For although that according to Isidore his destruction these Examples be not leges, that is, written as laws, p-acp cs cst vvg p-acp np1 po31 n1 d n2 vbb xx fw-la, cst vbz, vvn p-acp n2, (19) chapter (DIV2) 16 Image 16
476 but exemples for vs, yet by the generall name they are ( iura ) that is, rights to be obserued sen to that vse they are insert. but Examples for us, yet by the general name they Are (Jerusalem) that is, rights to be observed sen to that use they Are insert. cc-acp n2 p-acp pno12, av p-acp dt j n1 pns32 vbr (fw-fr) cst vbz, n2-jn pc-acp vbi vvn av p-acp d n1 pns32 vbr vvi. (19) chapter (DIV2) 16 Image 16
477 For seeing that law (that we call ius) is either naturall, ciuile or nationall: For seeing that law (that we call Just) is either natural, civil or national: p-acp vvg d n1 (cst pns12 vvb crd) vbz d j, j cc j: (19) chapter (DIV2) 16 Image 16
478 it followeth, that these kynde of expressed exemples of simple buriall must be lawes: it follows, that these kind of expressed Examples of simple burial must be laws: pn31 vvz, cst d n1 pp-f j-vvn n2 pp-f j n1 vmb vbi n2: (19) chapter (DIV2) 16 Image 16
479 as being first naturall, as we may read of the Emmet, and bee, who buries their dead, but without their hyues: as being First natural, as we may read of the Emmet, and bee, who buries their dead, but without their hives: c-acp vbg ord j, c-acp pns12 vmb vvi pp-f dt np1, cc n1, r-crq vvz po32 j, cc-acp p-acp po32 n2: (19) chapter (DIV2) 16 Image 16
480 and ciuile, as we heard before both of the custome and constitution keeped against cittie buriall, let be of the Kirk: and civil, as we herd before both of the custom and constitution keeped against City burial, let be of the Kirk: cc j, c-acp pns12 vvd p-acp d pp-f dt n1 cc n1 vvn p-acp n1 n1, vvb vbi pp-f dt np1: (19) chapter (DIV2) 16 Image 16
481 and last, of nations, for Kirk-buriall is a thing neuer heard of before, nor without Antichristianisme. and last, of Nations, for Kirk-burial is a thing never herd of before, nor without Antichristianism. cc ord, pp-f n2, p-acp n1 vbz dt n1 av-x vvn pp-f a-acp, ccx p-acp np1. (19) chapter (DIV2) 16 Image 16
482 Therefore the same must serue for an irrefragable legislation. The which by Abrahams primitiue institution becomming Ius publicum, or a common law: Therefore the same must serve for an irrefragable legislation. The which by Abrahams primitive Institution becoming Just publicum, or a Common law: av dt d vmb vvi p-acp dt j n1. dt r-crq p-acp npg1 j n1 vvg np1 fw-la, cc dt j n1: (19) chapter (DIV2) 16 Image 16
483 and by Israels practise Plebiscitum, or the common conclusion: and by Israel's practice Plebiscitum, or the Common conclusion: cc p-acp npg1 n1 fw-la, cc dt j n1: (19) chapter (DIV2) 16 Image 16
484 and by the common confirmation at last, obtained by the conformity of Christs buriall thereto, becommeth a constitution, implying the edge of an edict for our perpetuall imitation. and by the Common confirmation At last, obtained by the conformity of Christ burial thereto, becomes a constitution, implying the edge of an edict for our perpetual imitation. cc p-acp dt j n1 p-acp ord, vvn p-acp dt n1 pp-f npg1 n1 av, vvz dt n1, vvg dt n1 pp-f dt n1 p-acp po12 j n1. (19) chapter (DIV2) 16 Image 16
485 As the very word that Iohn wayles herein (NONLATINALPHABET) doth importe, not onely a custome but a constitution also. As the very word that John wails herein () does import, not only a custom but a constitution also. p-acp dt j n1 cst np1 vvz av () vdz vvi, xx av-j dt n1 p-acp dt n1 av. (19) chapter (DIV2) 16 Image 16
486 What house a Kirk is and how far by buriall it is profaned Chap. XVII. THe contrare kinde of exemples that negatiuelie are set down to exhort to abstinence from their imitation rests to consider. What house a Kirk is and how Far by burial it is profaned Chap. XVII. THe Contraire kind of Examples that negatively Are Set down to exhort to abstinence from their imitation rests to Consider. q-crq n1 dt np1 vbz cc c-crq av-j p-acp n1 pn31 vbz vvn np1 np1. dt j n1 pp-f n2 cst av-j vbr vvn a-acp pc-acp vvi p-acp n1 p-acp po32 n1 vvz pc-acp vvi. (20) chapter (DIV2) 16 Image 16
487 For as by negatiue laws we are forbidden, so by the conform exēples we must forbear the vnlawful actions of mē which the Lord hes set as on the shalde shoare, For as by negative laws we Are forbidden, so by the conform Examples we must forbear the unlawful actions of men which the Lord hes Set as on the shalde shore, p-acp a-acp p-acp j-jn n2 pns12 vbr vvn, av p-acp dt vvi n2 pns12 vmb vvi dt j n2 pp-f n2 r-crq dt n1 zz vvn a-acp p-acp dt vmd n1, (20) chapter (DIV2) 17 Image 17
488 lyke beakens to warne the shipwreake of soules: but in this our particulare, although there be nothing more plentifully scriptured nor buriall exemples, like beakens to warn the shipwreake of Souls: but in this our particular, although there be nothing more plentifully scriptured nor burial Examples, av-j vvz pc-acp vvi dt n1 pp-f n2: cc-acp p-acp d po12 j, cs pc-acp vbb pix av-dc av-j vvn ccx n1 n2, (20) chapter (DIV2) 17 Image 17
489 yet such a constant conformity hes euer beene keeped therein, that lay aside ceremonies, wee may imitate any of all without error. yet such a constant conformity hes ever been keeped therein, that lay aside ceremonies, we may imitate any of all without error. av d dt j n1 zz av vbi vvn av, cst vvd av n2, pns12 vmb vvi d pp-f d p-acp n1. (20) chapter (DIV2) 17 Image 17
490 And althogh the barbarity of Kirk-buriall (as of old vnknown) be without particular exemple, And although the barbarity of Kirk-burial (as of old unknown) be without particular exemple, cc cs dt n1 pp-f n1 (c-acp pp-f j j) vbb p-acp j n1, (20) chapter (DIV2) 17 Image 17
491 yet sen it is but Kirk profanation, we finde against it prohibitiues anew, for the generall. yet sen it is but Kirk profanation, we find against it prohibitiues anew, for the general. av av pn31 vbz p-acp np1 n1, pns12 vvb p-acp pn31 ng1 av, p-acp dt n1. (20) chapter (DIV2) 17 Image 17
492 For the more commodious application whereof, it were heere requisite once to define what kinde of house a Kirk is, that so men may make conscience to vsurpe the same against the owne vse. For the more commodious application whereof, it were Here requisite once to define what kind of house a Kirk is, that so men may make conscience to usurp the same against the own use. p-acp dt av-dc j n1 c-crq, pn31 vbdr av j c-acp pc-acp vvi r-crq n1 pp-f n1 dt np1 vbz, cst av n2 vmb vvi n1 pc-acp vvi dt d p-acp dt d n1. (20) chapter (DIV2) 17 Image 17
493 What it is we may read, as it wer, in that Architectoral deliniation of the Lords passe ouer parlor Mar. xiiij. the which (as it is descriued first in dimension to be high and large, next in apparrell to be comely prepared. What it is we may read, as it were, in that Architectoral delineation of the lords pass over parlour Mar. xiiij. the which (as it is described First in dimension to be high and large, next in apparel to be comely prepared. r-crq pn31 vbz pns12 vmb vvi, c-acp pn31 vbdr, p-acp cst j n1 pp-f dt n2 vvb p-acp n1 np1 crd. dt r-crq (c-acp pn31 vbz vvn ord p-acp n1 pc-acp vbi j cc j, ord p-acp n1 pc-acp vbi j vvn. (20) chapter (DIV2) 17 Image 17
494 And last, for that tyme at least particularly consecrate to the Passe ouer vse) So telles it that Bethel the domicile of God, must be first an Ecclesie or Kirk, a tabernacle for the congregations repare, that is, of such competent capacity as may easily containe the particular flock. And last, for that time At least particularly consecrate to the Pass over use) So tells it that Bethel the domicile of God, must be First an Churches or Kirk, a tabernacle for the congregations repare, that is, of such competent capacity as may Easily contain the particular flock. cc ord, c-acp cst n1 p-acp ds av-j vvi p-acp dt vvb p-acp n1) av vvz pn31 cst np1 dt fw-la pp-f np1, vmb vbi ord dt n1 cc np1, dt n1 p-acp dt n2 vvi, cst vbz, pp-f d j n1 c-acp vmb av-j vvi dt j n1. (20) chapter (DIV2) 17 Image 17
495 Next that it be for bewtie a Basilick or temple, fit for contemplation of Gods promised presence there. Matt. xviij xx. which bewty (although it must keepe bounds of christian simplicity, yet) no warrand will allow emulation in houses humane, according to the Centuries conscience Matt. 8.8. whose roofe he acknowledged (with himselfe) vnworthy to receiue the Lord. Next that it be for beauty a Basilick or temple, fit for contemplation of God's promised presence there. Matt. xviij xx. which beauty (although it must keep bounds of christian simplicity, yet) no warrant will allow emulation in houses humane, according to the Centuries conscience Matt. 8.8. whose roof he acknowledged (with himself) unworthy to receive the Lord. ord cst pn31 vbb p-acp n1 dt np1 cc n1, j p-acp n1 pp-f npg1 j-vvn n1 a-acp. np1 crd n1. r-crq n1 (cs pn31 vmb vvi n2 pp-f njp n1, av) av-dx vvb vmb vvi n1 p-acp n2 j, vvg p-acp dt n2 n1 np1 crd. r-crq n1 pns31 vvd (p-acp px31) j pc-acp vvi dt n1. (20) chapter (DIV2) 17 Image 17
496 For as Dauid disdained to dwell in a palice of Cedar while the Lords Arke remaned in tents. 2. Sam 7. so Salomons palice (how princely so euer) yet was it magnificently exceeded by the house he builded to God. For as David disdained to dwell in a palace of Cedar while the lords Ark remained in tents. 2. Sam 7. so Solomon's palace (how princely so ever) yet was it magnificently exceeded by the house he built to God. p-acp c-acp np1 vvd pc-acp vvi p-acp dt n1 pp-f n1 cs dt n2 n1 vvd p-acp n2. crd np1 crd av zf n1 (c-crq j av av) av vbds pn31 av-j vvd p-acp dt n1 pns31 vvd p-acp np1. (20) chapter (DIV2) 17 Image 17
497 1. King. 8. and 9. But this elegance (without exces) and comelinesse (without curiosity) I vrge, 1. King. 8. and 9. But this elegance (without excess) and comeliness (without curiosity) I urge, crd n1. crd cc crd p-acp d n1 (p-acp n1) cc n1 (p-acp n1) pns11 vvb, (20) chapter (DIV2) 17 Image 17
498 because, alas, although the vmwhile zeale of Gods house did eate the godly vp with Dauid. Because, alas, although the vmwhile zeal of God's house did eat the godly up with David. c-acp, uh, cs dt j n1 pp-f npg1 n1 vdd vvi dt j a-acp p-acp np1. (20) chapter (DIV2) 17 Image 17
499 Psal. 69. Yet now it is contrarily come to passe, that the zeal of the godlesse does eat vp Gods house, his portion and all. Psalm 69. Yet now it is contrarily come to pass, that the zeal of the godless does eat up God's house, his portion and all. np1 crd av av pn31 vbz av-jn vvn pc-acp vvi, cst dt n1 pp-f dt j vdz vvi a-acp npg1 n1, po31 n1 cc d. (20) chapter (DIV2) 17 Image 17
500 And sin, that in our owne experience hes beene oft punished by the Prophecy of Haggai. 1.4. &c. And last the Kirk must be according to the patern an oratory or house of prayer. Isa. 56.7. that is, destinate to the onely end of Gods worship. And since, that in our own experience hes been oft punished by the Prophecy of Chaggai. 1.4. etc. And last the Kirk must be according to the pattern an oratory or house of prayer. Isaiah 56.7. that is, destinate to the only end of God's worship. cc n1, cst p-acp po12 d n1 pns31|vhz vbn av vvn p-acp dt n1 pp-f np1. crd. av cc vvi dt np1 vmb vbi vvg p-acp dt n1 dt n1 cc n1 pp-f n1. np1 crd. cst vbz, j p-acp dt j n1 pp-f npg1 n1. (20) chapter (DIV2) 17 Image 17
501 So then vnder these three conditions (to wit, of amplitude, ornacy; So then under these three conditions (to wit, of amplitude, ornacy; av av p-acp d crd n2 (p-acp n1, pp-f n1, n1; (20) chapter (DIV2) 17 Image 17
502 and vnprostitude chastity to any other vse nor the owne) but specially the last it becommes a Kirk. and vnprostitude chastity to any other use nor the own) but specially the last it becomes a Kirk. cc vvi n1 p-acp d j-jn n1 ccx av d) p-acp av-j dt ord pn31 vvz dt np1. (20) chapter (DIV2) 17 Image 17
503 As for that, all Kirk-worshippe is vnder one comprised in the name of prayer by the Prophet, there is a triple cause. As for that, all Kirk-worshippe is under one comprised in the name of prayer by the Prophet, there is a triple cause. p-acp p-acp d, d n1 vbz p-acp pi vvn p-acp dt n1 pp-f n1 p-acp dt n1, pc-acp vbz dt j n1. (20) chapter (DIV2) 17 Image 17
504 First for that originall encoenie or dedication prayer, vttered at the temple consecration, it became after intituled alwayes the house of prayer. j. First for that original encoenie or dedication prayer, uttered At the temple consecration, it became After entitled always the house of prayer. j. ord p-acp d j-jn n1 cc n1 n1, vvn p-acp dt n1 n1, pn31 vvd p-acp vvn av dt n1 pp-f n1. crd. (20) chapter (DIV2) 17 Image 17
505 King 8. and consequently euen so Kirks, because (beside that the olde holy places vnder the law had lyke the annoynted persons a mistick meaning seruing to Catechise in the knowledge of Christ) they caryed also some materiall resemblance of such Gospell places, King 8. and consequently even so Kirks, Because (beside that the old holy places under the law had like the anointed Persons a mystic meaning serving to Catechise in the knowledge of christ) they carried also Some material resemblance of such Gospel places, n1 crd cc av-j av av np1, c-acp (p-acp cst dt j j n2 p-acp dt n1 vhd av-j dt vvn n2 dt j n1 vvg pc-acp vvi p-acp dt n1 pp-f np1) pns32 vvd av d j-jn n1 pp-f d n1 n2, (20) chapter (DIV2) 17 Image 17
506 as should be set apart for the worship of God. as should be Set apart for the worship of God. c-acp vmd vbi vvn av p-acp dt n1 pp-f np1. (20) chapter (DIV2) 17 Image 17
507 As first the Apostles Analogicall allusion of Altar and temple worshippe then to Kirk ministration now imports. j. Cor. 9. and next was acknowledged by the selfe Iewes, in supplying the defects of the second temple by building synagogues. Acts. xv. xxj. As First the Apostles Analogical allusion of Altar and temple worship then to Kirk ministration now imports. j. Cor. 9. and next was acknowledged by the self Iewes, in supplying the defects of the second temple by building Synagogues. Acts. xv. xxj. p-acp ord dt n2 j n1 pp-f n1 cc n1 vvb av p-acp np1 n1 av vvz. crd. np1 crd cc ord vbds vvn p-acp dt n1 np2, p-acp vvg dt n2 pp-f dt ord n1 p-acp vvg n2. n2 crd. crd. (20) chapter (DIV2) 17 Image 17
508 And last also the righteous accommodation of the Prophecy it selfe Isa. 567 ▪ may proport. And last also the righteous accommodation of the Prophecy it self Isaiah 567 ▪ may proport. cc ord av dt j n1 pp-f dt n1 pn31 n1 np1 crd ▪ vmb vvi. (20) chapter (DIV2) 17 Image 17
509 For there such a house of prayer is proponed that should be Catholicklie patent to all people of the vvorld: For there such a house of prayer is proponed that should be Catholicly patent to all people of the world: p-acp a-acp d dt n1 pp-f n1 vbz vvn cst vmd vbi av-j n1 p-acp d n1 pp-f dt n1: (20) chapter (DIV2) 17 Image 17
510 vvhich onely is competent to the Euangelicall temple. Mark. xj. xvij. which only is competent to the Evangelical temple. Mark. xj. xvij. r-crq av-j vbz j p-acp dt np1 n1. n1. crd. crd. (20) chapter (DIV2) 17 Image 17
511 So then for conscience of that autentick consecration, that in common may concerne all the Oratories of God, christians should not lyke cursed ones and Papists, vsurpe them to a sinister vse. So then for conscience of that autentick consecration, that in Common may concern all the Oratories of God, Christians should not like cursed ones and Papists, usurp them to a sinister use. av av p-acp n1 pp-f cst j n1, cst p-acp j vmb vvi d dt n2 pp-f np1, njpg2 vmd xx av-j vvn pi2 cc njp2, vvi pno32 p-acp dt j n1. (20) chapter (DIV2) 17 Image 17
512 For they in consecrations being more not superstitious, admitting the vncouth exercise of buriall, are contrare themselues, and prodigally profane. For they in consecrations being more not superstitious, admitting the uncouth exercise of burial, Are Contraire themselves, and prodigally profane. p-acp pns32 p-acp n2 vbg av-dc xx j, vvg dt j-u n1 pp-f n1, vbr j px32, cc av-jn vvi. (20) chapter (DIV2) 17 Image 17
513 Againe the Kirk is called the house of prayer, because no pointe of Gods vvorship, can either be seasoned or sanctified without prayer, as testifies the Apostle j. Tim. 4.5. Again the Kirk is called the house of prayer, Because no point of God's worship, can either be seasoned or sanctified without prayer, as Testifies the Apostle j. Tim. 4.5. av dt np1 vbz vvn dt n1 pp-f n1, c-acp dx n1 pp-f n2 vvb, vmb d vbi vvn cc vvn p-acp n1, c-acp vvz dt n1 crd. np1 crd. (20) chapter (DIV2) 17 Image 17
514 And last the Kirk is so called for the wordes homonimie, or variety of sense for ( •ephillah ) that wee expone prayer (lyke the roote that it springs from) does import more. And last the Kirk is so called for the words homonimie, or variety of sense for (•ephillah) that we expone prayer (like the root that it springs from) does import more. cc ord dt np1 vbz av vvn p-acp dt n2 n1, cc n1 pp-f n1 p-acp (n1) cst pns12 fw-la n1 (av-j dt n1 cst pn31 vvz p-acp) vdz vvi av-dc. (20) chapter (DIV2) 17 Image 17
515 For althogh the 90. Psa. in number be intituled a praier, yet from the matter it is rather a preaching: For although the 90. Psa. in number be entitled a prayer, yet from the matter it is rather a preaching: p-acp cs dt crd np1 p-acp n1 vbi vvn dt n1, av p-acp dt n1 pn31 vbz av-c dt vvg: (20) chapter (DIV2) 17 Image 17
516 so that this way to be the house of prayer by figure, is to be dedicate to the administration onelie of the publict points of kirk-worship. so that this Way to be the house of prayer by figure, is to be dedicate to the administration only of the publict points of kirk-worship. av cst d n1 pc-acp vbi dt n1 pp-f n1 p-acp n1, vbz pc-acp vbi vvn p-acp dt n1 av-j pp-f dt n1 n2 pp-f n1. (20) chapter (DIV2) 17 Image 17
517 The which points (as being also the onely vndenyable and viue marks of a visible Kirk) are but three: The which points (as being also the only vndenyable and vive marks of a visible Kirk) Are but three: dt r-crq n2 (c-acp vbg av dt j j cc j n2 pp-f dt j np1) vbr p-acp crd: (20) chapter (DIV2) 17 Image 17
518 to wit, the word, sacraments and discipline, as if wee looke throgh the rent vaile we may soone perceiue. to wit, the word, Sacraments and discipline, as if we look through the rend veil we may soon perceive. p-acp n1, dt n1, n2 cc n1, c-acp cs pns12 vvb p-acp dt j-vvn n1 pns12 vmb av vvi. (20) chapter (DIV2) 17 Image 17
519 For althogh there was without the temples inner-uaile a variety of ceremonial vtensiles to be seene, For although there was without the Temples inner-uaile a variety of ceremonial utensils to be seen, p-acp cs pc-acp vbds p-acp dt n2 j dt n1 pp-f j n2 pc-acp vbi vvn, (20) chapter (DIV2) 17 Image 17
520 yet within and before the Arke of presence there was but three pledges of perpetuall monument consigned: yet within and before the Ark of presence there was but three pledges of perpetual monument consigned: av p-acp cc a-acp dt n1 pp-f n1 a-acp vbds p-acp crd n2 pp-f j n1 vvd: (20) chapter (DIV2) 17 Image 18
521 the tables of the law ▪ the sacramentall vrne, and the rod of Aarons rule, shadowes of that trinity of the token• that only may tel vs vvhere the true Kirk is Heb 9. VVhere the Apost. the tables of the law ▪ the sacramental urn, and the rod of Aaron's Rule, shadows of that trinity of the token• that only may tell us where the true Kirk is Hebrew 9. Where the Apost. dt n2 pp-f dt n1 ▪ dt j n1, cc dt n1 pp-f npg1 n1, n2 pp-f d n1 pp-f dt n1 cst av-j vmb vvi pno12 c-crq dt j np1 vbz n1 crd c-crq dt n1. (20) chapter (DIV2) 17 Image 18
522 mentioning the golden censor with all (wherin Iohn in the Reuel. places the odoriferous prayers of the saints) means the same that we say: mentioning the golden censor with all (wherein John in the Revel. places the odoriferous Prayers of the Saints) means the same that we say: vvg dt j n1 p-acp d (c-crq np1 p-acp dt vvb. n2 dt j n2 pp-f dt n2) vvz dt d cst pns12 vvb: (20) chapter (DIV2) 17 Image 18
523 that neither word, sacramēts nor discipline can be in season without prayer. that neither word, Sacraments nor discipline can be in season without prayer. cst dx n1, n2 ccx n1 vmb vbi p-acp n1 p-acp n1. (20) chapter (DIV2) 17 Image 18
524 So then to resume that parlor or place that is competentlie spatious & speciose in outward forme, So then to resume that parlour or place that is competently spacious & speciose in outward Form, av av pc-acp vvi d n1 cc n1 cst vbz av-j j cc j p-acp j n1, (20) chapter (DIV2) 17 Image 18
525 and spiritually plenished with no implements but the owne proper three, is the onlie Bethel and dedicate house to God And to assume, but burial-kirks are not such: and spiritually plenished with no implements but the own proper three, is the only Bethel and dedicate house to God And to assume, but burial-kirks Are not such: cc av-j vvn p-acp dx n2 p-acp dt d j crd, vbz dt av-j np1 cc vvi n1 p-acp np1 cc pc-acp vvi, cc-acp j vbr xx d: (20) chapter (DIV2) 17 Image 18
526 Ergo. The Assumpion may be sene in the misuse of the foresaid all three kirk properties. Ergo. The Assumpion may be seen in the misuse of the foresaid all three kirk properties. fw-la dt n1 vmb vbi vvn p-acp dt n1 pp-f dt zz d crd n1 n2. (20) chapter (DIV2) 17 Image 18
527 For first by kirk-buriall kirk-bounds are so mistrammed, and in many places either so eatten vp vvith intaking Iles, For First by Kirk-burial kirk-bounds Are so mistrammed, and in many places either so eatten up with intaking Isles, p-acp ord p-acp n1 n2 vbr av vvn, cc p-acp d n2 av-d av vvb a-acp p-acp vvg n2, (20) chapter (DIV2) 17 Image 18
528 or the passage so impeshed with thorter some throughes: or the passage so impeshed with thorter Some throughes: cc dt n1 av vvn p-acp jc d n2: (20) chapter (DIV2) 17 Image 18
529 or at the least, the pauement so partiallie parted to paticulare men, that if they cleaue to that they haue calked, the people that rests (as by a proude purpresture postponed) must byde at the dore. or At the least, the pavement so partially parted to paticulare men, that if they cleave to that they have calked, the people that rests (as by a proud purpresture postponed) must bide At the door. cc p-acp dt ds, dt n1 av av-j vvn p-acp j n2, cst cs pns32 vvb p-acp cst pns32 vhb vvn, dt n1 cst vvz (c-acp p-acp dt j n1 vvn) vmb vvi p-acp dt n1. (20) chapter (DIV2) 17 Image 18
530 Againe, the cullors of their comelines are become so vncouth, that in stead of Basilick beautie there is oft to be seene the badges of buriall in black dolie duill. Again, the cullors of their comeliness Are become so uncouth, that in stead of Basilick beauty there is oft to be seen the badges of burial in black dolie duill. av, dt n2 pp-f po32 n1 vbr vvn av j-u, cst p-acp n1 pp-f np1 n1 pc-acp vbz av pc-acp vbi vvn dt n2 pp-f n1 p-acp j-jn j n1. (20) chapter (DIV2) 17 Image 18
531 And the the more to skar away christian contemplation, ye will finde for object to your eye the conuoysances of knights, portracts & pinsels of men. And the the more to skar away christian contemplation, you will find for Object to your eye the conuoysances of Knights, portraits & pinsels of men. cc cs dt av-dc p-acp n1 av njp n1, pn22 vmb vvi p-acp n1 p-acp po22 n1 dt n2 pp-f n2, n2 cc n2 pp-f n2. (20) chapter (DIV2) 17 Image 18
532 So that Gods seemely sanctuarie beeing transferred to the (vvithout vvhited, but vvithin rotten) sepulchers of men odious to Christ Matth. 23. becommeth in populare opinion thereby the alrishe Innes of bogles and Gaists. So that God's seemly sanctuary being transferred to the (without whited, but within rotten) sepulchers of men odious to christ Matthew 23. becomes in populare opinion thereby the alrishe Inns of bogles and Gaists. av d n2 j n1 vbg vvn p-acp dt (p-acp vvn, cc-acp a-acp vvn) n2 pp-f n2 j p-acp np1 np1 crd vvz p-acp fw-la n1 av dt j n2 pp-f n2 cc n2. (20) chapter (DIV2) 17 Image 18
533 So that many for that presumed feare dare not enter alone in the Kirk. So that many for that presumed Fear Dare not enter alone in the Kirk. av cst d p-acp cst j-vvn n1 vvb xx vvi av-j p-acp dt np1. (20) chapter (DIV2) 17 Image 18
534 But seeing as Tertulian sayes, that sepulchers are but mortuorum stabula, that is, stables for the dead, there can be nothing more incompatible nor the same thing to be made an buriall beere, But seeing as Tertullian Says, that sepulchers Are but Mortuorum stabula, that is, stables for the dead, there can be nothing more incompatible nor the same thing to be made an burial beer, p-acp vvg p-acp np1 vvz, d n2 vbr p-acp fw-la fw-la, cst vbz, n2 p-acp dt j, pc-acp vmb vbi pix av-dc j ccx av d n1 pc-acp vbi vvn dt n1 n1, (20) chapter (DIV2) 17 Image 18
535 and to remaine a Kirk both at once. and to remain a Kirk both At once. cc pc-acp vvi dt np1 av-d p-acp a-acp. (20) chapter (DIV2) 17 Image 18
536 As by weighing the scripturall equiuocations, that are bestowed on both Kirk and graue, maybe considered. As by weighing the scriptural equivocations, that Are bestowed on both Kirk and graven, maybe considered. p-acp p-acp vvg dt j n2, cst vbr vvn p-acp d np1 cc j, av vvn. (20) chapter (DIV2) 17 Image 18
537 For as the Kirk hes many names in common with heauen (as Bethel, and the port of heauen. For as the Kirk hes many names in Common with heaven (as Bethel, and the port of heaven. p-acp p-acp dt np1 zz d n2 p-acp j p-acp n1 (c-acp np1, cc dt n1 pp-f n1. (20) chapter (DIV2) 17 Image 18
538 Genesis xxviij. &c.) Euen so the graue (beside the twelfe names wherewith it is commonly called, Genesis xxviij. etc.) Eve so the graven (beside the twelfe names wherewith it is commonly called, n1 crd. av) np1 av dt j (p-acp dt crd n2 c-crq pn31 vbz av-j vvn, (20) chapter (DIV2) 17 Image 18
539 as NONLATINALPHABET (sometyme the name of Gehenna, for the boulkes of many muddy men that fell in that greene) NONLATINALPHABET Sepulchrum, Sepulchretum, Mausolium, Dormitorium, Monumentum, Tumulus, Vrna, Spelunca Bustum) it hes yet seauen names more, that by scripturall equiuocation are common with hell. as (sometime the name of Gehenna, for the boulkes of many muddy men that fell in that green) Sepulchre, Sepulchretum, Mausolium, Dormitory, Monument, Tumulus, Urna, Spelunca Bustum) it hes yet seauen names more, that by scriptural equivocation Are Common with hell. c-acp (av dt n1 pp-f np1, p-acp dt n2 pp-f d j n2 cst vvd p-acp d j-jn) np1, np1, np1, np1, np1, np1, np1, np1 np1) pn31 zz av crd n2 av-dc, cst p-acp j n1 vbr j p-acp n1. (20) chapter (DIV2) 17 Image 18
540 So that the originall words of the text may be exponed to meane of either. And first in Prouerb. 30.16. it is called Schaol, that is a place of insatiable apetyte. So that the original words of the text may be Expound to mean of either. And First in Proverb. 30.16. it is called Schaol, that is a place of insatiable apetyte. av cst dt j-jn n2 pp-f dt n1 vmb vbi vvn p-acp j pp-f d. cc ord p-acp n1. crd. pn31 vbz vvn n1, cst vbz dt n1 pp-f j n1. (20) chapter (DIV2) 17 Image 18
541 Next is Abaddon, or of perdition. Psal. 89.49 Thirdly Zal-maneth, the shadow of death. Psal. 107. Fourthly Erets Tachtau, the lowest parts of the earth. Next is Abaddon, or of perdition. Psalm 89.49 Thirdly Zal-maneth, the shadow of death. Psalm 107. Fourthly Erets Tachtau, the lowest parts of the earth. ord vbz np1, cc pp-f n1. np1 crd ord j, dt n1 pp-f n1. np1 crd ord n2 np1, dt js n2 pp-f dt n1. (20) chapter (DIV2) 17 Image 18
542 Psal. 86 13. Fifthly Tit Hauon, or myrie clay. Sixtly Borschaon, the pit of tumult both mentioned in the 40. Psalme 3. verse. Psalm 86 13. Fifthly Tit Hauon, or miry clay. Sixty Borschaon, the pit of tumult both mentioned in the 40. Psalm 3. verse. np1 crd crd ord n1 np1, cc j n1. ord np1, dt n1 pp-f n1 av-d vvn p-acp dt crd n1 crd n1. (20) chapter (DIV2) 17 Image 18
543 And lastly it is also called Bor Schachath, that is, the pit of corruption Psal. 55.24. And lastly it is also called Bor Schachath, that is, the pit of corruption Psalm 55.24. cc ord pn31 vbz av vvn uh np1, cst vbz, dt n1 pp-f n1 np1 crd. (20) chapter (DIV2) 17 Image 18
544 All the which as they agree to the graue as the graue and gate of Hell, All the which as they agree to the graven as the graven and gate of Hell, av-d dt r-crq c-acp pns32 vvb p-acp dt j c-acp dt j cc n1 pp-f n1, (20) chapter (DIV2) 17 Image 18
545 so doe they by the same figure to the golfe it selfe. so do they by the same figure to the golf it self. av vdb pns32 p-acp dt d n1 p-acp dt n1 pn31 n1. (20) chapter (DIV2) 17 Image 18
546 And by consequence, to make Bethel, or Gods house (which should be lyke heauen) the place of insatiable appetyte, And by consequence, to make Bethel, or God's house (which should be like heaven) the place of insatiable appetite, cc p-acp n1, pc-acp vvi np1, cc ng1 n1 (r-crq vmd vbi av-j n1) dt n1 pp-f j n1, (20) chapter (DIV2) 17 Image 18
547 or of corruption, perdition, the shadowe of death, a pit of tumult, a myrie clay, &c (as in deed the Roman Kirk-buriers doe) in a Gigantomachy, they prease to commix the heauen with the hell. or of corruption, perdition, the shadow of death, a pit of tumult, a miry clay, etc. (as in deed the Roman Kirk-buriers doe) in a Gigantomachy, they press to commix the heaven with the hell. cc pp-f n1, n1, dt n1 pp-f n1, dt n1 pp-f n1, dt j n1, av (c-acp p-acp n1 dt njp j n1) p-acp dt n1, pns32 vvb pc-acp vvi dt n1 p-acp dt n1. (20) chapter (DIV2) 17 Image 18
548 And last for the vse, who sees it not thereby so miserably transferred from the owne to an vncouth vse, that verie lyke these Herodians that mingled their sacrifices with bloode, Luke chap. viij. they pelmell the dead with the liuing all in one Kirk. And last for the use, who sees it not thereby so miserably transferred from the own to an uncouth use, that very like these Herodians that mingled their Sacrifices with blood, Lycia chap. viij. they pellmell the dead with the living all in one Kirk. cc ord p-acp dt n1, r-crq vvz pn31 xx av av av-j vvn p-acp dt d p-acp dt j-u n1, cst av av-j d njp2 cst vvd po32 n2 p-acp n1, av n1 crd. pns32 av dt j p-acp dt j-vvg av-d p-acp crd np1. (20) chapter (DIV2) 17 Image 18
549 For sen buriall action is of that nature that it needeth no prayer, if we shall inuey the same in prayers house, what doe we else but par-take with the profane in their Paganicall papistrie, that prayes for the dead? And so by impropriating the Lords prayer house to be a burial-Kirk we incurre profanation. For sen burial actium is of that nature that it needs no prayer, if we shall inveigh the same in Prayers house, what do we Else but par-take with the profane in their Paganical papistry, that prays for the dead? And so by impropriating the lords prayer house to be a burial-Kirk we incur profanation. p-acp fw-la n1 n1 vbz pp-f d n1 cst pn31 vvz dx n1, cs pns12 vmb vvi dt d p-acp n2 n1, q-crq vdb pns12 av p-acp j p-acp dt j p-acp po32 j n1, cst vvz p-acp dt j? cc av p-acp vvg dt n2 n1 n1 pc-acp vbi dt np1 pns12 vvi n1. (20) chapter (DIV2) 17 Image 18
550 Documents against Kirk profanation. Chap. XVIII. BVt to aware that sore sin of profanation, there are three kinds of documents in the register of God, that maye make vs forbeare: Documents against Kirk profanation. Chap. XVIII. But to aware that soar since of profanation, there Are three Kinds of documents in the register of God, that may make us forbear: n2 p-acp np1 n1. np1 np1. cc-acp p-acp j cst j n1 pp-f n1, pc-acp vbr crd n2 pp-f n2 p-acp dt n1 pp-f np1, cst vmb vvi pno12 vvi: (21) chapter (DIV2) 17 Image 18
551 Symbolicall, to witte, ceremoniall and hystoricall. All the which vve shall at least touch by the instance of some exemples. Symbolical, to wit, ceremonial and historical. All the which we shall At least touch by the instance of Some Examples. j, p-acp n1, j cc j. av-d dt r-crq pns12 vmb p-acp ds n1 p-acp dt n1 pp-f d n2. (21) chapter (DIV2) 18 Image 18
552 Of the first kinde there is one Exod. 3. For seeing the Kirk is that burning Busse, vvhereof the boundes that were neere about by diuine presence were holy, Of the First kind there is one Exod 3. For seeing the Kirk is that burning Buss, whereof the bounds that were near about by divine presence were holy, pp-f dt ord n1 a-acp vbz crd np1 crd p-acp vvg dt np1 vbz d j-vvg n1, c-crq dt n2 cst vbdr av-j a-acp p-acp j-jn n1 vbdr j, (21) chapter (DIV2) 18 Image 18
553 how mal-apert are men to aproche not onely shodde, but with shod-shooles to seug• vp the sanctury-ground? The ceremoniall sorte among Moses his Leuiticals we finde frequent. how mal-apert Are men to approach not only shod, but with shod-shooles to seug• up the sanctury-ground? The ceremonial sort among Moses his Leviticals we find frequent. c-crq j vbr n2 pc-acp vvi xx av-j j, cc-acp p-acp j p-acp n1 p-acp dt n1? dt j n1 p-acp np1 png31 n2-j pns12 vvb j. (21) chapter (DIV2) 18 Image 19
554 For beside that buriall in Kirk may be counted with the lintsey wolsey confusions, or like the commixtion of sundrie seeds) it may be put with the legal pollutions contracted from the dead: For beside that burial in Kirk may be counted with the lintsey Wolsey confusions, or like the commixtion of sundry seeds) it may be put with the Legal pollutions contracted from the dead: p-acp a-acp cst n1 p-acp np1 vmb vbi vvn p-acp dt n1 n1 n2, cc av-j dt n1 pp-f j n2) pn31 vmb vbi vvn p-acp dt j n2 vvn p-acp dt j: (21) chapter (DIV2) 18 Image 19
555 the which was of such speciall profanatiō, that to approch the Tabernacle vnder that kinde of vncleannes, was punished with anathematicall excommunication. the which was of such special profanation, that to approach the Tabernacle under that kind of uncleanness, was punished with anathematicall excommunication. dt r-crq vbds pp-f d j n1, cst pc-acp vvi dt n1 p-acp d n1 pp-f n1, vbds vvn p-acp j n1. (21) chapter (DIV2) 18 Image 19
556 The reuerence of the which law we see Ioseph is ware to incur, euen with Pharao, tovvard whom (for all his ovvn credite) being vncleaned by the dead, he is enforced to imploy the domesticks of court, to sute his libertie of going vp to Canaan, to burie his father. The Reverence of the which law we see Ioseph is aware to incur, even with Pharaoh, toward whom (for all his own credit) being vncleaned by the dead, he is Enforced to employ the domestics of court, to suit his liberty of going up to Canaan, to bury his father. dt n1 pp-f dt r-crq n1 pns12 vvb np1 vbz j pc-acp vvi, av p-acp np1, p-acp ro-crq (c-acp d po31 d n1) vbg vvn p-acp dt j, pns31 vbz vvn pc-acp vvi dt n2-jn pp-f n1, pc-acp vvi po31 n1 pp-f vvg a-acp p-acp np1, pc-acp vvi po31 n1. (21) chapter (DIV2) 18 Image 19
557 And hence is this old vse wherby the dore-cheeks of the dead wer designed vnclean by the funeral cypres vvherwith they wer deckt, And hence is this old use whereby the dore-cheeks of the dead were designed unclean by the funeral cypress vvherwith they were decked, cc av vbz d j n1 c-crq dt n2 pp-f dt j vbdr vvn j p-acp dt n1 n1 av pns32 vbdr vvn, (21) chapter (DIV2) 18 Image 19
558 as the burning of bedstray of the defunct does yet: a reason whose respect may restraine kirk buriall, seeing it is but kirks pollution. as the burning of bedstray of the defunct does yet: a reason whose respect may restrain kirk burial, seeing it is but kirks pollution. c-acp dt j-vvg pp-f av pp-f dt j vdz av: dt n1 rg-crq n1 vmb vvi n1 n1, vvg pn31 vbz p-acp n2 n1. (21) chapter (DIV2) 18 Image 19
559 And last, for historiee of punished profanation (beside diuers among the Prophets, as of Huza 1. Sam. 6. and Huzia 2. Kings 26) among the profane, the exemples thereof are infinite. And last, for historiee of punished profanation (beside diverse among the prophets, as of Huza 1. Sam. 6. and Huzia 2. Kings 26) among the profane, the Examples thereof Are infinite. cc ord, p-acp n1 pp-f j-vvn n1 (p-acp j p-acp dt n2, a-acp pp-f np1 crd np1 crd cc np1 crd np1 crd) p-acp dt j, dt n2 av vbr j. (21) chapter (DIV2) 18 Image 19
560 As one of Heliodore, who (masgre the Priest) making violent irruption in the Temple was scourged by God, As one of Heliodore, who (masgre the Priest) making violent irruption in the Temple was scourged by God, p-acp crd pp-f np1, r-crq (n1 dt n1) vvg j n1 p-acp dt n1 vbds vvn p-acp np1, (21) chapter (DIV2) 18 Image 19
561 and plagued with impotency till the Priest prayed. and plagued with impotency till the Priest prayed. cc vvn p-acp n1 p-acp dt n1 vvd. (21) chapter (DIV2) 18 Image 19
562 But (beside these propheticall, apocriphall, or profane proues) there is a popular experience that long since hes founded the opinion, that beside the profanation of the whol Kirk was odious. But (beside these prophetical, apocryphal, or profane Proves) there is a popular experience that long since hes founded the opinion, that beside the profanation of the Whole Kirk was odious. cc-acp (p-acp d j, j, cc j n2) pc-acp vbz dt j n1 cst av-j c-acp zz vvn dt n1, cst p-acp dt n1 pp-f dt j-jn np1 vbds j. (21) chapter (DIV2) 18 Image 19
563 The sacriledge but of a Kirk-stone (though it were hid in a strong hold) were better nor a cannon of battery to brangle downe all. The sacrilege but of a Kirk-stone (though it were hid in a strong hold) were better nor a cannon of battery to brangle down all. dt n1 cc-acp pp-f dt n1 (cs pn31 vbdr vvn p-acp dt j n1) vbdr jc ccx dt n1 pp-f n1 pc-acp vvi a-acp d. (21) chapter (DIV2) 18 Image 19
564 Then to conclude, sen the Lords Kirk is to vs no lesse then our Altar of lyuelie offerings Rom. xij. j. the tabernacle of our congregation. j. Cor. xj xvij. our arke of Gods presence. Matt. xviij. xx. or temple of his worshippe. j. Cor. xiij. xiiij. our synagogue for the Lector of the law and exhortation thereon. Act. xiij. xv. our Passe ouer parlor, let no person presume to incurre this cryme of this profanation. Then to conclude, sen the lords Kirk is to us no less then our Altar of lively offerings Rom. xij. j. the tabernacle of our congregation. j. Cor. xj xvij. our Ark of God's presence. Matt. xviij. xx. or temple of his worship. j. Cor. xiij. xiiij. our synagogue for the Lector of the law and exhortation thereon. Act. xiij. xv. our Pass over parlour, let no person presume to incur this crime of this profanation. cs pc-acp vvi, fw-la dt n2 np1 vbz p-acp pno12 av-dx av-dc cs po12 n1 pp-f j n2 np1 crd. crd. dt n1 pp-f po12 n1. crd. np1 crd crd. po12 n1 pp-f npg1 n1. np1 crd. n1. cc n1 pp-f po31 n1. crd. np1 crd. crd. po12 n1 p-acp dt fw-la pp-f dt n1 cc n1 av. n1 crd. crd. po12 vvb p-acp n1, vvb dx n1 vvi pc-acp vvi d n1 pp-f d n1. (21) chapter (DIV2) 18 Image 19
565 The which as the arch-synagogues of olde did punishe with apo-synagogie; so should Kirk-pastors now ding it with the discipline rod. The which as the arch-synagogues of old did Punish with apo-synagogie; so should Kirk-pastors now ding it with the discipline rod. dt r-crq c-acp dt n2 pp-f j vdd vvi p-acp j; av vmd n2 av uh pn31 p-acp dt n1 n1. (21) chapter (DIV2) 18 Image 19
566 Refutation of all obiections making in showe for Kirk-buriall. Chap. XIX. THis ramasse of these reasons in the by gone discourse being thus made it were tyme to stint here: Refutation of all objections making in show for Kirk-burial. Chap. XIX. THis ramasse of these Reasons in the by gone discourse being thus made it were time to stint Here: n1 pp-f d n2 vvg p-acp n1 p-acp n1. np1 np1. d uh pp-f d n2 p-acp dt p-acp vvn n1 vbg av vvn pn31 vbdr n1 pc-acp vvi av: (22) chapter (DIV2) 18 Image 19
567 were not the great hartted patrones of this creased cause, hes resting some rag-footed resons that we must refute, that when their be masked kirk-buriall shall be be-reft of her fig-tree buskings, they may either rest at the trueth, were not the great hartted patroness of this creased cause, hes resting Some rag-footed Reasons that we must refute, that when their be masked Kirk-burial shall be be-reft of her Fig tree buskings, they may either rest At the truth, vbdr xx dt j j-vvn n1 pp-f d j-vvn n1, zz vvg d j n2 cst pns12 vmb vvi, cst c-crq po32 vbi vvn n1 vmb vbi j pp-f po31 n1 n2, pns32 vmb av-d vvi p-acp dt n1, (22) chapter (DIV2) 19 Image 19
568 or lyke renigate recusants refuse without reason. or like renigate recusants refuse without reason. cc av-j vvi n2 vvi p-acp n1. (22) chapter (DIV2) 19 Image 19
569 For all they can bring for buriall in Kirk, is builded vp vpon the sandy foundation of three griplesse grounds For first there is a crafty sort that pretends reason from the causes nature: For all they can bring for burial in Kirk, is built up upon the sandy Foundation of three griplesse grounds For First there is a crafty sort that pretends reason from the Causes nature: p-acp d pns32 vmb vvi p-acp n1 p-acp np1, vbz vvn a-acp p-acp dt j n1 pp-f crd j n2 p-acp ord pc-acp vbz dt j n1 cst vvz n1 p-acp dt ng1 n1: (22) chapter (DIV2) 19 Image 19
570 next there is a combersome kynde, that vnder cullour of a right claime playes captane play. next there is a cumbersome kind, that under colour of a right claim plays captane play. ord pc-acp vbz dt j n1, cst p-acp n1 pp-f dt j-jn n1 vvz j-jn n1. (22) chapter (DIV2) 19 Image 19
571 And last the confused commons, does argue from their owne vse and others exemple. The first sect againe hes two sorts to reason the cause: And last the confused commons, does argue from their own use and Others exemple. The First sect again hes two sorts to reason the cause: cc ord dt j-vvn n2, vdz vvi p-acp po32 d n1 cc ng2-jn n1. dt ord n1 av po31 crd n2 pc-acp vvi dt n1: (22) chapter (DIV2) 19 Image 19
572 The pan-sauoring Papist, and the dangerous indifferent. The pan-sauoring Papist, and the dangerous indifferent. dt j njp, cc dt j j. (22) chapter (DIV2) 19 Image 19
573 For to the first no buriall is blest eneugh, that is not among the memorials of martyres, For to the First no burial is blessed eneugh, that is not among the memorials of Martyrs, p-acp p-acp dt ord dx n1 vbz vvn av-d, cst vbz xx p-acp dt n2 pp-f n2, (22) chapter (DIV2) 19 Image 19
574 and canonized saintes for their soules helpe in Kirk: and canonized Saints for their Souls help in Kirk: cc j-vvn n2 p-acp po32 n2 vvi p-acp np1: (22) chapter (DIV2) 19 Image 19
575 In the which religious reason (although both dead prayer and purgatory might be taine in to refute, In the which religious reason (although both dead prayer and purgatory might be taine in to refute, p-acp dt r-crq j n1 (cs d j n1 cc n1 vmd vbi vvn p-acp pc-acp vvi, (22) chapter (DIV2) 19 Image 19
576 yet) I will not digresse, but hold on the point. yet) I will not digress, but hold on the point. av) pns11 vmb xx vvi, cc-acp vvb p-acp dt n1. (22) chapter (DIV2) 19 Image 19
577 So then where they alledge that religious buriall should be in religious place, and consequently in the Kirk, they faill in their following: So then where they allege that religious burial should be in religious place, and consequently in the Kirk, they faill in their following: av av c-crq pns32 vvb cst j n1 vmd vbi p-acp j n1, cc av-j p-acp dt np1, pns32 vvi p-acp po32 j-vvg: (22) chapter (DIV2) 19 Image 19
578 as by their owne domesticke distinction of hallowed places may appeare. as by their own domestic distinction of hallowed places may appear. a-acp p-acp po32 d j-jn n1 pp-f j-vvn n2 vmb vvi. (22) chapter (DIV2) 19 Image 19
579 For (fen some they call sacred as quiers, and others sancta or holy, as Kirks: For (fen Some they call sacred as quires, and Others sancta or holy, as Kirks: p-acp (n1 d pns32 vvb j c-acp n2, cc n2-jn fw-la cc j, c-acp np1: (22) chapter (DIV2) 19 Image 19
580 a third sort religious as buriall courts) it will rather follow that buriall an action of the religious ranke onely ought to be restrained from the whole Kirk to the court without. a third sort religious as burial Courts) it will rather follow that burial an actium of the religious rank only ought to be restrained from the Whole Kirk to the court without. dt ord n1 j c-acp n1 vvz) pn31 vmb av vvi d n1 dt n1 pp-f dt j n1 av-j pi pc-acp vbi vvn p-acp dt j-jn np1 p-acp dt n1 p-acp. (22) chapter (DIV2) 19 Image 19
581 For indeed (to speake lyke no Papist) properly no place by it self is more holy nor others, For indeed (to speak like no Papist) properly no place by it self is more holy nor Others, p-acp av (pc-acp vvi av-j av-dx njp) av-j dx n1 p-acp pn31 n1 vbz av-dc j ccx ng2-jn, (22) chapter (DIV2) 19 Image 19
582 for al the earth is the Lords Psa 24 1. yet in a metonimicall meaning, the continent Kirk is called sacred or holy for the seruice of God contained therein, and should be secluded therefore from all other vse. for all the earth is the lords Psa 24 1. yet in a Metonimical meaning, the continent Kirk is called sacred or holy for the service of God contained therein, and should be secluded Therefore from all other use. c-acp d dt n1 vbz dt n2 np1 crd crd av p-acp dt j n1, dt n1 np1 vbz vvn j cc j p-acp dt n1 pp-f np1 vvd av, cc vmd vbi vvn av p-acp d j-jn n1. (22) chapter (DIV2) 19 Image 19
583 For what proceeding so euer we purpose to approue before God, he propones as a condition to obserue oportunity in doing of meete tyme and place, to these that would finde him a thankfull master: For what proceeding so ever we purpose to approve before God, he propones as a condition to observe opportunity in doing of meet time and place, to these that would find him a thankful master: p-acp r-crq vvg av av pns12 vvb pc-acp vvi p-acp np1, pns31 n2 p-acp dt n1 pc-acp vvi n1 p-acp vdg pp-f j n1 cc n1, p-acp d cst vmd vvi pno31 dt j n1: (22) chapter (DIV2) 19 Image 19
584 according to the document giuen in his censure of the exchange in the temple. according to the document given in his censure of the exchange in the temple. vvg p-acp dt n1 vvn p-acp po31 n1 pp-f dt n1 p-acp dt n1. (22) chapter (DIV2) 19 Image 19
585 Matt. 21 For althogh these marchants might be excused through their religious pretence, whose vent was to furnish the far land Iewes, being vnprouyded of a demisicle for the Tabernacles tribute Exod. 30. and a turtle for the sin offering. Matt. 21 For although these Merchants might be excused through their religious pretence, whose vent was to furnish the Far land Iewes, being unprovided of a demisicle for the Tabernacles tribute Exod 30. and a turtle for the since offering. np1 crd c-acp cs d n2 vmd vbi vvn p-acp po32 j n1, rg-crq n1 vbds pc-acp vvi dt j n1 npg1, vbg j-vvn-u pp-f dt n1 p-acp dt n2 n1 np1 crd cc dt n1 p-acp dt n1 vvg. (22) chapter (DIV2) 19 Image 19
586 Leuit. 5. Yet for their preposterous choise of the place they are condemned. Levites 5. Yet for their preposterous choice of the place they Are condemned. np1 crd av p-acp po32 j n1 pp-f dt n1 pns32 vbr vvn. (22) chapter (DIV2) 19 Image 19
587 For vpon the di•ray of making prayers house a caue of knaues ▪ their doome was to be scourged away for all their religious excuse. For upon the di•ray of making Prayers house a cave of knaves ▪ their doom was to be scourged away for all their religious excuse. p-acp p-acp dt n1 pp-f vvg n2 n1 dt n1 pp-f n2 ▪ po32 n1 vbds pc-acp vbi vvn av p-acp d po32 j n1. (22) chapter (DIV2) 19 Image 20
588 whereinto I could wish this sort to take head: whereinto I could wish this sort to take head: c-crq pns11 vmd vvi d n1 pc-acp vvi n1: (22) chapter (DIV2) 19 Image 20
589 for to presume vpon the prerogatiue of buriall, for being in Kirk-place, it were a braine-sick brade. for to presume upon the prerogative of burial, for being in Kirk-place, it were a brainsick brade. c-acp pc-acp vvi p-acp dt n1 pp-f n1, c-acp vbg p-acp n1, pn31 vbdr dt j vvd. (22) chapter (DIV2) 19 Image 20
590 For as Gregory sayeth, we ought not to loue the thing for the place, but the place for the thing it self. For as Gregory Saith, we ought not to love the thing for the place, but the place for the thing it self. p-acp p-acp np1 vvz, pns12 vmd xx pc-acp vvi dt n1 p-acp dt n1, cc-acp dt n1 p-acp dt n1 pn31 n1. (22) chapter (DIV2) 19 Image 20
591 And if otherwise it were, why doe they so part••lly step-barne the pursse-miserable poore from such a soul-helpe? but hereof eneugh. And if otherwise it were, why do they so part••lly step-barne the pursse-miserable poor from such a soul-helpe? but hereof eneugh. cc cs av pn31 vbdr, q-crq vdb pns32 av av-j n1 dt j j p-acp d dt j? cc-acp av av-d. (22) chapter (DIV2) 19 Image 20
592 Our indifferents againe are well dangerous. Our indifferents again Are well dangerous. po12 n2 av vbr av j. (22) chapter (DIV2) 19 Image 20
593 For in making all place alike lawfull for buriall laire, they cast in the Kirk as it were to the mends. For in making all place alike lawful for burial lair, they cast in the Kirk as it were to the mends. p-acp p-acp vvg d n1 av j p-acp n1 n1, pns32 vvd p-acp dt np1 p-acp pn31 vbdr p-acp dt n2. (22) chapter (DIV2) 19 Image 20
594 Like serpenting satan that could abide no tree vn-taisted in all the garden. Gen. 3. But the reason of this racklesse assertion I could neuer read: Like serpenting satan that could abide no tree vn-taisted in all the garden. Gen. 3. But the reason of this reckless assertion I could never read: j vvg n1 cst vmd vvi dx n1 j p-acp d dt n1. np1 crd p-acp dt n1 pp-f d j n1 pns11 vmd av-x vvi: (22) chapter (DIV2) 19 Image 20
595 but by the contrare (sen indifferencies are things whose action imports interest neither to faith nor good maners) misnurtered Kirk-buriall is not indifferent. but by the Contraire (sen Indifferences Are things whose actium imports Interest neither to faith nor good manners) misnurtered Kirk-burial is not indifferent. cc-acp p-acp dt fw-la (av n2 vbr n2 r-crq n1 vvz n1 av-dx p-acp n1 ccx j n2) vvd n1 vbz xx j. (22) chapter (DIV2) 19 Image 20
596 VVhat if a man would but minte to burye a body in the presence chamber of a Prince? would not the kempes of the corps-guarde not onely account him as clunishe, What if a man would but Mint to bury a body in the presence chamber of a Prince? would not the kempes of the corps-guarde not only account him as clunishe, q-crq cs dt n1 vmd cc-acp vvi pc-acp vvi dt n1 p-acp dt n1 n1 pp-f dt n1? vmd xx dt n2 pp-f dt n1 xx av-j vvi pno31 a-acp vvi, (22) chapter (DIV2) 19 Image 20
597 but cudzell him also for his capped conseate, and such idiot indifferencie? and yet it is more to misuse the cabinet of God. but cudzell him also for his capped conseate, and such idiot indifferency? and yet it is more to misuse the cabinet of God. cc-acp n1 pno31 av p-acp po31 j-vvn vvi, cc d n1 n1? cc av pn31 vbz av-dc pc-acp vvi dt n1 pp-f np1. (22) chapter (DIV2) 19 Image 20
598 And suppose that it were by nature to be ranked among indifferentes, yet it cannot remaine of that kynde. And suppose that it were by nature to be ranked among indifferentes, yet it cannot remain of that kind. cc vvb cst pn31 vbdr p-acp n1 pc-acp vbi vvn p-acp n2, av pn31 vmbx vvi pp-f d n1. (22) chapter (DIV2) 19 Image 20
599 For by the Apostles law 1. Corinth. 10. all indifferent libertie is bounded by edification and neighbourly loue, the which in Kirk-buriall a man cannot keepe; For by the Apostles law 1. Corinth. 10. all indifferent liberty is bounded by edification and neighbourly love, the which in Kirk-burial a man cannot keep; p-acp p-acp dt n2 n1 crd np1. crd d j n1 vbz vvn p-acp n1 cc j n1, dt r-crq p-acp n1 dt n1 vmbx vvi; (22) chapter (DIV2) 19 Image 20
600 because it breedes a kynde of contempt of the secluded sorte, and a stumbling offence to the tender. Because it breeds a kind of contempt of the secluded sort, and a stumbling offence to the tender. c-acp pn31 vvz dt n1 pp-f n1 pp-f dt vvn n1, cc dt j-vvg n1 p-acp dt j. (22) chapter (DIV2) 19 Image 20
601 And although it was long (yet louselie) held as indifferent in the doylde dayes, And although it was long (yet louselie) held as indifferent in the doylde days, cc cs pn31 vbds av-j (av av-j) vvd p-acp j p-acp dt vvn n2, (22) chapter (DIV2) 19 Image 20
602 yet beeing now but vmwhile, and as an hes-beene, should neuer be more. yet being now but vmwhile, and as an hes-beene, should never be more. av vbg av cc-acp av, cc p-acp dt j, vmd av-x vbi av-dc. (22) chapter (DIV2) 19 Image 20
603 In respect of the Kirk-sence and inhibition serued at the instance of God against Kirk-buriall by our nationall assemblie, conueened in the spirit of God about the first reformation. In respect of the Kirk-sence and inhibition served At the instance of God against Kirk-burial by our national assembly, convened in the Spirit of God about the First Reformation. p-acp n1 pp-f dt n1 cc n1 vvn p-acp dt n1 pp-f np1 p-acp n1 p-acp po12 j n1, j p-acp dt n1 pp-f np1 p-acp dt ord n1. (22) chapter (DIV2) 19 Image 20
604 The vigour whereof should strike vpon all that are not Kirk out-lawes, vnworthie of the communion of saints: The vigour whereof should strike upon all that Are not Kirk outlaws, unworthy of the communion of Saints: dt n1 c-crq vmd vvi p-acp d cst vbr xx np1 n2, j pp-f dt n1 pp-f n2: (22) chapter (DIV2) 19 Image 20
605 And this for the craftiest ground from the causes nature. And this for the craftiest ground from the Causes nature. cc d p-acp dt js n1 p-acp dt ng1 n1. (22) chapter (DIV2) 19 Image 20
606 The next squader that commes in, are captanes of cheef, who when they haue proudly prefaced their ancester kirk merite, they sacrilegiously will vsurpe a possessiue pronoun, The next squader that comes in, Are Captains of chief, who when they have proudly prefaced their ancestor kirk merit, they sacrilegiously will usurp a possessive pronoun, dt ord n1 cst vvz p-acp, vbr n2 pp-f j-jn, r-crq c-crq pns32 vhb av-j j po32 n1 n1 n1, pns32 av-j vmb vvi dt j n1, (22) chapter (DIV2) 19 Image 20
607 and with a full mouth say, this kirk, or at least this kirk-laire is mine. and with a full Mouth say, this kirk, or At least this kirk-laire is mine. cc p-acp dt j n1 vvi, d n1, cc p-acp ds d n1 vbz png11. (22) chapter (DIV2) 19 Image 20
608 And so wil conclude, by the law, I may ly here ▪ But the inspection of peeces will finde this talke toome. And so will conclude, by the law, I may lie Here ▪ But the inspection of Pieces will find this talk tomb. cc av vmb vvi, p-acp dt n1, pns11 vmb vvi av ▪ cc-acp dt n1 pp-f n2 vmb vvi d n1 n1. (22) chapter (DIV2) 19 Image 20
609 And this kinde as of most cumber is of two sortes: the first are the patrons of the laick estate: And this kind as of most cumber is of two sorts: the First Are the Patrons of the laic estate: cc d n1 c-acp pp-f ds vvi vbz pp-f crd n2: dt ord vbr dt n2 pp-f dt j n1: (22) chapter (DIV2) 19 Image 20
610 the rest are but portioners and possessors of old (as they alledge) of a Kirk-buriall place. the rest Are but portioners and Possessors' of old (as they allege) of a Kirk-burial place. dt n1 vbr p-acp n2 cc n2 pp-f j (c-acp pns32 vvb) pp-f dt n1 n1. (22) chapter (DIV2) 19 Image 20
611 The patron doeth reason his right to proceed of the reseruation of a buriall priuiledge at the founding and dedication of their Kirks by their forebeares; The patron doth reason his right to proceed of the reservation of a burial privilege At the founding and dedication of their Kirks by their forebears; dt n1 vdz vvi po31 n-jn pc-acp vvi pp-f dt n1 pp-f dt n1 n1 p-acp dt vvg cc n1 pp-f po32 np1 p-acp po32 n2; (22) chapter (DIV2) 19 Image 20
612 wherein (I think by their leaue) they play fast and louse. wherein (I think by their leave) they play fast and louse. c-crq (pns11 vvb p-acp po32 n1) pns32 vvb av-j cc n1. (22) chapter (DIV2) 19 Image 20
613 For what is it else to dedicate the same thing a Kirk, and yet deteene it a buriall, but to giue with the one hand, For what is it Else to dedicate the same thing a Kirk, and yet deteene it a burial, but to give with the one hand, p-acp r-crq vbz pn31 av pc-acp vvi dt d n1 dt np1, cc av vvn pn31 dt n1, p-acp pc-acp vvi p-acp dt crd n1, (22) chapter (DIV2) 19 Image 20
614 and to grippe againe with the other? Lyke Bellarmine who with a jugling distinction maks kirks as they are temples to appertaine to God, and to grip again with the other? Like Bellarmine who with a juggling distinction makes kirks as they Are Temples to appertain to God, cc pc-acp vvi av p-acp dt j-jn? j np1 r-crq p-acp dt j-vvg n1 vvz n2 c-acp pns32 vbr n2 pc-acp vvi p-acp np1, (22) chapter (DIV2) 19 Image 20
615 but as they are basilice that is, sumptuous buildings to appertaine to the saintes of their dedication, the which gif-gaffing with God is the verie simonicall sin of Anani and Saphira his wyfe, punished with perdition. but as they Are basilice that is, sumptuous buildings to appertain to the Saints of their dedication, the which gif-gaffing with God is the very simoniacal since of Anani and Sapphira his wife, punished with perdition. cc-acp c-acp pns32 vbr n1 cst vbz, j n2 pc-acp vvi p-acp dt n2 pp-f po32 n1, dt r-crq j p-acp np1 vbz dt av j n1 pp-f np1 cc np1 po31 n1, vvn p-acp n1. (22) chapter (DIV2) 19 Image 20
616 Acts. 5. Against the which Esopes taile may well serue for a tant, whose colzer and fuller taking vp an Innes, in respect of their contrare cullours could not lodge together. Acts. 5. Against the which Aesop's tail may well serve for a tant, whose colzer and fuller taking up an Inns, in respect of their Contraire cullours could not lodge together. n2 crd p-acp dt r-crq npg1 n1 vmb av vvi p-acp dt fw-fr, r-crq n1 cc jc n-vvg a-acp dt n2, p-acp n1 pp-f po32 j n2 vmd xx vvi av. (22) chapter (DIV2) 19 Image 20
617 For the colzear by cowming the walkers whyte webs did weary him away to shift for himself: For the colzear by cowming the walker's white webs did weary him away to shift for himself: p-acp dt n1 p-acp vvg dt ng1 j-jn n2 vdd vvi pno31 av pc-acp vvi p-acp px31: (22) chapter (DIV2) 19 Image 20
618 As by our col-blacke behauiour heerein we are lyke to doe to God. As by our col-blacke behaviour herein we Are like to do to God. c-acp p-acp po12 j n1 av pns12 vbr av-j pc-acp vdi p-acp np1. (22) chapter (DIV2) 19 Image 20
619 And if we looke to the law of Cherem, that is, of things deuoted to God. Leuit. 27.29. And if we look to the law of Cherem, that is, of things devoted to God. Levites 27.29. cc cs pns12 vvb p-acp dt n1 pp-f np1, cst vbz, pp-f n2 j-vvn p-acp np1. np1 crd. (22) chapter (DIV2) 19 Image 20
620 we see what we once annex to the crowne of Christs Kingdome, the vnion is so indissoluble that neyther prescription of tyme, vsucapion of person, we see what we once annex to the crown of Christ Kingdom, the Union is so indissoluble that neither prescription of time, vsucapion of person, pns12 vvb r-crq pns12 a-acp vvi p-acp dt n1 pp-f npg1 n1, dt n1 vbz av j cst dx n1 pp-f n1, n1 pp-f n1, (22) chapter (DIV2) 19 Image 20
621 nor bout-gate of circumstance can giue a regresse; if this greedie worlde could be induced to beleue. nor bout-gate of circumstance can give a regress; if this greedy world could be induced to believe. ccx n1 pp-f n1 vmb vvi dt n1; cs d j n1 vmd vbi vvn pc-acp vvi. (22) chapter (DIV2) 19 Image 20
622 So it rightly we reason the patronall right, their tittle beeing onerous and not lucratiue, they ought the Kirk a plane patrociny and protection of law. So it rightly we reason the patronall right, their tittle being onerous and not lucrative, they ought the Kirk a plane patrociny and protection of law. av pn31 av-jn pns12 vvb dt n1 j-jn, po32 n1 vbg j cc xx j, pns32 vmd dt np1 dt n1 n1 cc n1 pp-f n1. (22) chapter (DIV2) 19 Image 20
623 But vvhen by the contrare vnder this patronage pretence, they eyther pinche the patrimony, or yet the Kirk-place, of Laik patrones they becomme but lawlesse publicans, But when by the Contraire under this patronage pretence, they either pinch the patrimony, or yet the Kirk-place, of Laik patroness they become but lawless Publicans, p-acp c-crq p-acp dt n1 p-acp d n1 n1, pns32 d n1 dt n1, cc av dt n1, pp-f np1 n1 pns32 vvb p-acp j n2, (22) chapter (DIV2) 19 Image 20
624 lyke Hophnees vvith elcrookes to minche and not Samueles, to mense the offerings of God: like Hophnees with elcrookes to minche and not Samueles, to mense the offerings of God: av-j n2 p-acp n2 p-acp n1 cc xx j, p-acp j dt n2 pp-f np1: (22) chapter (DIV2) 19 Image 20
625 Or otherwaies like the templarian Knights, who beeing sometimes the kempes of the Kirkes, became at last the contemptuous tramplers of her liberties and robbers of her rents. Or otherways like the templarian Knights, who being sometime the kempes of the Kirkes, became At last the contemptuous tramplers of her Liberties and robbers of her rends. cc av av-j dt j n2, r-crq vbg av dt n2 pp-f dt np1, vvd p-acp ord dt j n2 pp-f po31 n2 cc n2 pp-f po31 n2. (22) chapter (DIV2) 19 Image 20
626 But this kind of patronage, though it leane on a law, yet (by olde canons) it wants place in burial that by special exēption hes beene euer remitted to the spirituall barre, onely meete for buriall decisions. But this kind of patronage, though it lean on a law, yet (by old Canonas) it Wants place in burial that by special exemption hes been ever remitted to the spiritual bar, only meet for burial decisions. p-acp d n1 pp-f n1, cs pn31 j p-acp dt n1, av (p-acp j n2) pn31 vvz n1 p-acp n1 cst p-acp j n1 zz vbn av vvn p-acp dt j n1, av-j j p-acp n1 n2. (22) chapter (DIV2) 19 Image 20
627 And this for the Patrones pretences, which I pray God it may haue power as much for to mooue their affectiones, And this for the Patroness pretences, which I pray God it may have power as much for to move their affectiones, cc d p-acp dt n1 n2, r-crq pns11 vvb np1 pn31 vmb vhi n1 p-acp d c-acp pc-acp vvi po32 fw-la, (22) chapter (DIV2) 19 Image 20
628 as it is able to conuince their conscience. as it is able to convince their conscience. c-acp pn31 vbz j pc-acp vvi po32 n1. (22) chapter (DIV2) 19 Image 21
629 Againe the kyndely claime by possession that some cleaues to (that they will haue so done old that the antiquitie is forgot) does rest yet to resolue. Again the kindly claim by possession that Some cleaves to (that they will have so done old that the antiquity is forgotten) does rest yet to resolve. av dt j n1 p-acp n1 cst d vvz p-acp (cst pns32 vmb vhi av vdn j cst dt n1 vbz vvn) vdz vvi av pc-acp vvi. (22) chapter (DIV2) 19 Image 21
630 But first I would demand at this sort (as did the King at the garmentlesse guest, that being called and not chosen came to the wedding Mat. 22.) how came they there? for once they must grant me the Innes was the Lords: But First I would demand At this sort (as did the King At the garmentlesse guest, that being called and not chosen Come to the wedding Mathew 22.) how Come they there? for once they must grant me the Inns was the lords: p-acp ord pns11 vmd vvi p-acp d n1 (c-acp vdd dt n1 p-acp dt j n1, cst vbg vvn cc xx vvn vvd p-acp dt n1 np1 crd) q-crq vvd pns32 a-acp? p-acp a-acp pns32 vmb vvi pno11 dt np1 vbds dt n2: (22) chapter (DIV2) 19 Image 21
631 but how their intrusion hes ejected God out, aduyse with their answere till the great day, but how their intrusion hes ejected God out, advise with their answer till the great day, cc-acp c-crq po32 n1 zz vvn np1 av, vvb p-acp po32 n1 p-acp dt j n1, (22) chapter (DIV2) 19 Image 21
632 or else in tyme with remorse repossesse. And if they claime tytle, condiscend of the kynde. or Else in time with remorse repossess. And if they claim title, condescend of the kind. cc av p-acp n1 p-acp n1 vvi. cc cs pns32 vvb n1, vvb pp-f dt n1. (22) chapter (DIV2) 19 Image 21
633 For the Iewes doe comprise all titular rights vnder one of three: For the Iewes do comprise all titular rights under one of three: p-acp dt np2 vdb vvi d j n2-jn p-acp crd pp-f crd: (22) chapter (DIV2) 19 Image 21
634 acquisition, like Abrahams (in the conqueis of the caue Gen. 23.) Heredation, like Isaacs (succeding thereto) lucrifaction, acquisition, like Abrahams (in the conqueis of the cave Gen. 23.) Heredation, like Isaacs (succeeding thereto) lucrifaction, n1, j np1 (p-acp dt n2 pp-f dt n1 np1 crd) n1, j np1 (vvg av) n1, (22) chapter (DIV2) 19 Image 21
635 like Iacobs, whose wealth was the winning of his owne hand-hammers. But none of these sorts can compasse the Kirk. like Iacobs, whose wealth was the winning of his own hand-hammers. But none of these sorts can compass the Kirk. av-j npg1, rg-crq n1 vbds dt n-vvg pp-f po31 d n2. p-acp pix pp-f d n2 vmb vvi dt np1. (22) chapter (DIV2) 19 Image 21
636 For if they call it conquies or the penny-worth of their pecunial pryce, that is but simony sold & sacriledge boght. For if they call it conquies or the pennyworth of their pecunial price, that is but simony sold & sacrilege bought. p-acp cs pns32 vvb pn31 n2 cc dt n1 pp-f po32 j n1, cst vbz p-acp n1 vvn cc n1 vvn. (22) chapter (DIV2) 19 Image 21
637 Is it their heirship by ancester right? they succeed to a vice by inquest of error. Is it their heirship by ancestor right? they succeed to a vice by inquest of error. vbz pn31 pc-acp vvi p-acp n1 j-jn? pns32 vvb p-acp dt n1 p-acp n1 pp-f n1. (22) chapter (DIV2) 19 Image 21
638 For ther can be no cedence to such a succession. For there can be no cedence to such a succession. p-acp a-acp vmb vbi dx n1 p-acp d dt n1. (22) chapter (DIV2) 19 Image 21
639 And last, for to win such a wagde, sen none can propone such a pryse, I think shame shold neuer let them say it. And last, for to win such a wagde, sen none can propone such a prise, I think shame should never let them say it. cc ord, c-acp pc-acp vvi d dt vvd, av pix vmb vvb d dt n1, pns11 vvb n1 vmd av-x vvi pno32 vvi pn31. (22) chapter (DIV2) 19 Image 21
640 The best then remaines, that what heerein by cauillation, with Zacheus, they doe vnjustly possesse, they male at least (within him) to the interessed Kirk, The best then remains, that what herein by cavillation, with Zacchaeus, they do unjustly possess, they male At least (within him) to the interested Kirk, dt js av vvz, cst r-crq av p-acp n1, p-acp np1, pns32 vdb av-j vvi, pns32 n1 p-acp ds (p-acp pno31) p-acp dt vvn np1, (22) chapter (DIV2) 19 Image 21
641 an one-fold redresse in the feare of the Lord. The camshoch commons now at last coms in a rere warde to debate the cause: an onefold redress in the Fear of the Lord. The camshoch commons now At last coms in a rear ward to debate the cause: dt n1 vvb p-acp dt n1 pp-f dt n1. dt n1 n2 av p-acp ord vvz p-acp dt vvi n1 pc-acp vvi dt n1: (22) chapter (DIV2) 19 Image 21
642 who rather flytes nor formes reason, some from domestick vse, others from exoticke exemple. For vse as their greatest gunne, they would seeme to say some what: who rather flytes nor forms reason, Some from domestic use, Others from exotic exemple. For use as their greatest gun, they would seem to say Some what: r-crq av n2 ccx n2 n1, d p-acp j-jn n1, n2-jn p-acp j n1. p-acp n1 p-acp po32 js n1, pns32 vmd vvi pc-acp vvi d q-crq: (22) chapter (DIV2) 19 Image 21
643 alledging to a most auncient custome of keeping the predecessor lare in buriall. To beeme-fill the which they may bring (I confesse) some canons of counsels: alleging to a most ancient custom of keeping the predecessor lare in burial. To beeme-fill the which they may bring (I confess) Some Canonas of Counsels: vvg p-acp dt av-ds j n1 pp-f vvg dt n1 n1 p-acp n1. p-acp j dt r-crq pns32 vmb vvi (pns11 vvb) d n2 pp-f n2: (22) chapter (DIV2) 19 Image 21
644 But what makes this for the cause? for thogh I should admit as lawfull, such earnest adherence to paternall graue, But what makes this for the cause? for though I should admit as lawful, such earnest adherence to paternal graven, cc-acp q-crq vvz d p-acp dt n1? c-acp cs pns11 vmd vvi p-acp j, d j n1 p-acp j n1, (22) chapter (DIV2) 19 Image 21
645 yet sen the Kirk is no buriall at all, how can it be claimed by thee throgh thy forbears? Or by what reason did the first of thy vpward lyne that lyeth in the Kirk, leaue off his forbeares laire that lay in the yarde, yet sen the Kirk is no burial At all, how can it be claimed by thee through thy forbears? Or by what reason did the First of thy upward line that lies in the Kirk, leave off his forbears lair that lay in the yard, av av dt np1 vbz dx n1 p-acp d, q-crq vmb pn31 vbi vvn p-acp pno21 p-acp po21 vvz? cc p-acp r-crq n1 vdd dt ord pp-f po21 j n1 cst vvz p-acp dt np1, vvb a-acp po31 vvz n1 cst vvd p-acp dt n1, (22) chapter (DIV2) 19 Image 21
646 if not farther yond? But this reason I may rightly regyre: if not farther yond? But this reason I may rightly regyre: cs xx jc av-d? p-acp d n1 pns11 vmb av-jn j: (22) chapter (DIV2) 19 Image 21
647 that sen the first followers of that foly in buriall Apostasie, shaping themselues schismatick Kirk-sepulchers, did lawlesly leaue the auncient laire of their better aduysed elders, they are vnworthy of imitation. that sen the First followers of that folly in burial Apostasy, shaping themselves schismatic Kirk-sepulchers, did lawlessly leave the ancient lair of their better advised Elders, they Are unworthy of imitation. cst av dt ord n2 pp-f d n1 p-acp n1 n1, j-vvg px32 n-jn n2, vdd av-j vvi dt j-jn n1 pp-f po32 j j-vvn n2-jn, pns32 vbr j pp-f n1. (22) chapter (DIV2) 19 Image 21
648 And to pretend conscience of keeping vse in misuse, thou wantst both right wit and sound information. And to pretend conscience of keeping use in misuse, thou Wantest both right wit and found information. cc pc-acp vvi n1 pp-f vvg n1 p-acp vvi, pns21 vv2 d j-jn n1 cc j n1. (22) chapter (DIV2) 19 Image 21
649 For suppose (by the Apostles order 1. Cor. 14.) the loue of parental laire be indifferently lawful, For suppose (by the Apostles order 1. Cor. 14.) the love of parental lair be indifferently lawful, p-acp vvb (p-acp dt n2 n1 crd np1 crd) dt n1 pp-f j n1 vbi av-j j, (22) chapter (DIV2) 19 Image 21
650 yet the necessitie was neuer absolute, as we shew before; no not in the lawfull place, let be in the Kirk. yet the necessity was never absolute, as we show before; no not in the lawful place, let be in the Kirk. av dt n1 vbds av-x j, c-acp pns12 vvb a-acp; uh-dx xx p-acp dt j n1, vvb vbi p-acp dt np1. (22) chapter (DIV2) 19 Image 21
651 For althogh Jacob seeme to vrge it Gen. 49. and that to entertaine his posterity in full hope to returne (whereof the thre patriarchall burials were a special pledg) yet did he it without superstitious respect to Macpelaes caue. Witnes himselfe: For although Jacob seem to urge it Gen. 49. and that to entertain his posterity in full hope to return (whereof the Three patriarchal burials were a special pledge) yet did he it without superstitious respect to Macpelaes cave. Witness himself: p-acp cs np1 vvb pc-acp vvi pn31 np1 crd cc d pc-acp vvi po31 n1 p-acp j n1 pc-acp vvi (c-crq dt crd j n2 vbdr dt j vvb) av vdd pns31 pn31 p-acp j n1 p-acp npg1 n1. n1 px31: (22) chapter (DIV2) 19 Image 21
652 in laying his departed Rachael, thogh not farre from M•mre in Eprathaes way. Gen. 25. and Ioseph: in laying his departed Rachel, though not Far from M•mre in Eprathaes Way. Gen. 25. and Ioseph: p-acp vvg po31 j-vvn np1, cs xx av-j p-acp n1 p-acp npg1 n1. np1 crd cc np1: (22) chapter (DIV2) 19 Image 21
653 whom the congregation conueyed (not to his fore-fathers caue) but to Sechem. Ios. 24. the Propheticall pledge of his double portion. whom the congregation conveyed (not to his Forefathers cave) but to Shechem. Ios. 24. the Prophetical pledge of his double portion. r-crq dt n1 vvd (xx p-acp po31 ng1 n1) cc-acp p-acp np1. np1 crd dt j n1 pp-f po31 j-jn n1. (22) chapter (DIV2) 19 Image 21
654 Gen. 28. As for Ieroboams Prophet, whom for his preuarication they pretend to haue beene punished with the depriuation of his paternall saire. 1 King, 13. the Lords wordes meanes more then they marke. Gen. 28. As for Ieroboams Prophet, whom for his prevarication they pretend to have been punished with the deprivation of his paternal saire. 1 King, 13. the lords words means more then they mark. np1 crd p-acp p-acp n2 n1, ro-crq p-acp po31 n1 pns32 vvb pc-acp vhi vbn vvn p-acp dt n1 pp-f po31 j fw-fr. crd n1, crd dt n2 n2 vvz dc cs pns32 vvb. (22) chapter (DIV2) 19 Image 21
655 For (as the 25. verse may commen: For (as the 25. verse may come: p-acp (c-acp dt crd n1 vmb vvi: (22) chapter (DIV2) 19 Image 21
656 the 21.) the sense is, that being preuented by death (as he was by the lyons lench) he should neuer see home nor ly in the common laire by a peaceable death. the 21.) the sense is, that being prevented by death (as he was by the lyons lench) he should never see home nor lie in the Common lair by a peaceable death. dt crd) dt n1 vbz, cst vbg vvn p-acp n1 (c-acp pns31 vbds p-acp dt ng1 n1) pns31 vmd av-x vvi av-an cc vvb p-acp dt j n1 p-acp dt j n1. (22) chapter (DIV2) 19 Image 21
657 Otherwise the penalty of his presumption in the want of the vsuall laire, had beene but slight, seeing buryed he was. Otherwise the penalty of his presumption in the want of the usual lair, had been but slight, seeing buried he was. av dt n1 pp-f po31 n1 p-acp dt n1 pp-f dt j n1, vhd vbn p-acp j, vvg vvn pns31 vbds. (22) chapter (DIV2) 19 Image 21
658 So then vnder sko•gh of the conscience scruple, to adheare to this vncouth vse, it were but conceate and no conscience. So then under sko•gh of the conscience scruple, to adhere to this uncouth use, it were but conceate and no conscience. av av p-acp j pp-f dt n1 n1, pc-acp vvi p-acp d j-u n1, pn31 vbdr p-acp n1 cc dx n1. (22) chapter (DIV2) 19 Image 21
659 For beside the vnnecessity of keeping this custome, the consideration of the impossibility of it should resolue the doubts in respect of successional multiplications. For beside the vnnecessity of keeping this custom, the consideration of the impossibility of it should resolve the doubts in respect of successional multiplications. p-acp p-acp dt n1 pp-f vvg d n1, dt n1 pp-f dt n1 pp-f pn31 vmd vvi dt n2 p-acp n1 pp-f j n2. (22) chapter (DIV2) 19 Image 21
660 For as neither all Adams children, no nor Iaphets Gentiles, can be contained in graue with themselues, what tombe could intumulate any entyre race of folks. For as neither all Adams children, no nor Japhets Gentiles, can be contained in graven with themselves, what tomb could intumulate any entire raze of folks. p-acp p-acp dx d np1 n2, uh-dx ccx n2 n2-j, vmb vbi vvn p-acp j p-acp px32, r-crq n1 vmd vvb d j n1 pp-f n2. (22) chapter (DIV2) 19 Image 21
661 And therfore in temple foundations (because nature in graue craues elbow-roume, and abhorres to be rufled with ouer frequent discouery) because the center Kirk was both incompetent and incapable of the congregations dead, there was alwayes a circumferent yarde of thirty foote in compasse at least, And Therefore in temple foundations (Because nature in graven craves elbow-roume, and abhors to be ruffled with over frequent discovery) Because the centre Kirk was both incompetent and incapable of the congregations dead, there was always a circumferent yard of thirty foot in compass At least, cc av p-acp n1 n2 (c-acp n1 p-acp n1 vvz n1, cc vvz pc-acp vbi vvn p-acp p-acp j n1) c-acp dt n1 np1 vbds av-d j cc j pp-f dt n2 j, pc-acp vbds av dt j n1 pp-f crd n1 p-acp n1 p-acp ds, (22) chapter (DIV2) 19 Image 21
662 or more, if the occation of farther confluence requyred, set apart to burial bounds in common to all. or more, if the occasion of farther confluence required, Set apart to burial bounds in Common to all. cc av-dc, cs dt n1 pp-f jc n1 vvd, vvd av p-acp n1 vvz p-acp j p-acp d. (22) chapter (DIV2) 19 Image 21
663 But if thou would stand vpon a parentall societie in graue (seeing the deserters deserues to be deserted) seeke vpward to them that most Analogically liued in the purest times: But if thou would stand upon a parental society in graven (seeing the deserters deserves to be deserted) seek upward to them that most Analogically lived in the Purest times: p-acp cs pns21 vmd vvi p-acp dt j n1 p-acp n1 (vvg dt n2 vvz pc-acp vbi vvn) vvi av-j p-acp pno32 d av-ds av-j vvn p-acp dt js n2: (22) chapter (DIV2) 19 Image 21
664 whose exemple thou may imitate with lesse heresie hazard. whose exemple thou may imitate with less heresy hazard. rg-crq n1 pns21 vmb vvi p-acp dc n1 vvi. (22) chapter (DIV2) 19 Image 21
665 For as in ciuile entries to heritage, if it be for the better, men can make leap-yeare of their father and seeke farther vppe: For as in civil entries to heritage, if it be for the better, men can make leap-year of their father and seek farther up: p-acp a-acp p-acp j n2 p-acp n1, cs pn31 vbb p-acp dt jc, n2 vmb vvi n1 pp-f po32 n1 cc vvb av-jc a-acp: (22) chapter (DIV2) 19 Image 22
666 why may not thou in this case bissextile some bodily forebeares, that so thou may enter to the most immaculate aunciety and fathers of faith, whom all thou wilt finde not in the Kirk but in her courts buryed? as I reede you doe, why may not thou in this case bissextile Some bodily forebears, that so thou may enter to the most immaculate aunciety and Father's of faith, whom all thou wilt find not in the Kirk but in her Courts buried? as I reed you do, c-crq vmb xx pns21 p-acp d n1 j d j n2, cst av pns21 vmb vvi p-acp dt av-ds j n1 cc n2 pp-f n1, ro-crq d pns21 vm2 vvi xx p-acp dt np1 p-acp p-acp po31 n2 vvn? c-acp pns11 vvb pn22 vdb, (22) chapter (DIV2) 19 Image 22
667 or else in errour thou shalt more erre. or Else in error thou shalt more err. cc av p-acp n1 pns21 vm2 av-dc vvi. (22) chapter (DIV2) 19 Image 22
668 For since vse is an euill ruse vvhere warrand is avvay, let reason ouer-rule and ordour reforme. For since use is an evil ruse where warrant is away, let reason overrule and ordour reform. p-acp p-acp n1 vbz dt j-jn n1 c-crq vvb vbz av, vvb n1 vvi cc n1 vvi. (22) chapter (DIV2) 19 Image 22
669 The sconce againe that they carie of others exemple, is rather found an excuse for the fact, nor a reason for it. The sconce again that they carry of Others exemple, is rather found an excuse for the fact, nor a reason for it. dt n1 av cst pns32 vvb pp-f n2-jn n1, vbz av-c vvn dt n1 p-acp dt n1, ccx dt n1 p-acp pn31. (22) chapter (DIV2) 19 Image 22
670 But the wyte makes a wrong no more the better, nor did the trajection of our first parents fall Genes. chap. 3. on the author of it sathan, auailed vvith God. But the wit makes a wrong no more the better, nor did the trajection of our First Parents fallen Genesis. chap. 3. on the author of it sathan, availed with God. p-acp dt n1 vvz dt n-jn av-dx av-dc dt jc, ccx vdd dt n1 pp-f po12 ord n2 vvb np1. n1 crd p-acp dt n1 pp-f pn31 fw-ge, vvn p-acp np1. (22) chapter (DIV2) 19 Image 22
671 For in sifting out their sinne to the far end (from Adam to Eua, from her to that euill one at last) as he did punishe all by proportion (the seducing serpent with a curse, the inducing Eua with a crosse of subjection and the grinding paines of her birth, the ouer easily adduced Adam with the care and sweatty labours of this militant lyfe) So may the Lord doe in this proces of ours. For in sifting out their sin to the Far end (from Adam to Eve, from her to that evil one At last) as he did Punish all by proportion (the seducing serpent with a curse, the inducing Eve with a cross of subjection and the grinding pains of her birth, the over Easily adduced Adam with the care and sweaty labours of this militant life) So may the Lord do in this Process of ours. p-acp p-acp vvg av po32 n1 p-acp dt j n1 (p-acp np1 p-acp np1, p-acp pno31 p-acp d j-jn crd p-acp ord) c-acp pns31 vdd vvi d p-acp n1 (dt j-vvg n1 p-acp dt n1, dt vvg np1 p-acp dt n1 pp-f n1 cc dt n-vvg n2 pp-f po31 n1, dt a-acp av-j vvn np1 p-acp dt n1 cc j n2 pp-f d j n1) av vmb dt n1 vdb p-acp d n1 pp-f png12. (22) chapter (DIV2) 19 Image 22
672 For as the symoniacall seducers, that first lade this block before the blinde, with the immediate transmitters of Kirk-burial tradition, For as the simoniacal seducers, that First lade this block before the blind, with the immediate transmitters of Kirk-burial tradition, p-acp p-acp dt j n2, cst ord vvi d n1 p-acp dt j, p-acp dt j n2 pp-f n1 n1, (22) chapter (DIV2) 19 Image 22
673 for this tymes exemple deserues at least, at the handes of God both a crosse and a cursse: for this times exemple deserves At least, At the hands of God both a cross and a curse: p-acp d n2 n1 vvz p-acp ds, p-acp dt n2 pp-f np1 d dt n1 cc dt vvi: (22) chapter (DIV2) 19 Image 22
674 the very same they may justly also incurre, that does obstinatly insiste in the trace of such foole-hardy footsteps. the very same they may justly also incur, that does obstinately insist in the trace of such foolhardy footsteps. dt j d pns32 vmb av-j av vvi, cst vdz av-j vvi p-acp dt n1 pp-f d j n2. (22) chapter (DIV2) 19 Image 22
675 For the which cause then, seeing in authentick exemples are but Egiptian reedes that doe harme the hand of him that leaneth on, we should looke how we should liue by the law, For the which cause then, seeing in authentic Examples Are but Egyptian redes that do harm the hand of him that leaneth on, we should look how we should live by the law, p-acp dt r-crq n1 av, vvg p-acp j n2 vbr cc-acp jp n2 cst vdb vvi dt n1 pp-f pno31 cst vvz a-acp, pns12 vmd vvi c-crq pns12 vmd vvi p-acp dt n1, (22) chapter (DIV2) 19 Image 22
676 and not to goe louse by lawlesse exemples. And this far for such patrociny that Kirk-buriall procutors doe vse pragmatically to pleade. and not to go louse by lawless Examples. And this Far for such patrociny that Kirk-burial procutors do use pragmatically to plead. cc xx pc-acp vvi n1 p-acp j n2. cc d av-j p-acp d n1 cst n1 n2 vdb vvi av-j pc-acp vvi. (22) chapter (DIV2) 19 Image 22
677 But the practicians now keepes vp for the as good, a reason in oddes, that lyke a pittard hes more pith nor all the rest whatsoeuer, that they vse to take from the vse of a forehammer. But the practicians now keeps up for the as good, a reason in odds, that like a pittard hes more pith nor all the rest whatsoever, that they use to take from the use of a forehammer. p-acp dt n2 av vvz a-acp p-acp dt a-acp j, dt n1 p-acp n2, cst av-j dt n1 zz av-dc n1 ccx d dt n1 r-crq, cst pns32 vvb pc-acp vvi p-acp dt n1 pp-f dt n1. (22) chapter (DIV2) 19 Image 22
678 The conclusion whereof in their clubbe-law, doth oft tymes make the Kirk-dore fling on the floore. The conclusion whereof in their clubbe-law, does oft times make the Kirk-dore fling on the floor. dt n1 c-crq p-acp po32 n1, vdz av n2 vvb dt n1 vvb p-acp dt n1. (22) chapter (DIV2) 19 Image 22
679 And althogh to beligger the lodgings of mē, for feare of their murther-holes, they wil looke ere they loupe, And although to beligger the lodgings of men, for Fear of their murther-holes, they will look ere they loupe, cc cs p-acp jc dt n2 pp-f n2, p-acp n1 pp-f po32 n2, pns32 vmb vvi c-acp pns32 vvb, (22) chapter (DIV2) 19 Image 22
680 yet to enforce the Kirk-house (as if God had no gunnes) there are many of small feare. yet to enforce the Kirk-house (as if God had no guns) there Are many of small Fear. av pc-acp vvi dt n1 (c-acp cs np1 vhd dx n2) pc-acp vbr d pp-f j n1. (22) chapter (DIV2) 19 Image 22
681 But to refute a reason so rough, since it doeth passe our pastorall reach, in humble reuerence we remitte the same to the ciuile power, as by right appertaines. But to refute a reason so rough, since it doth pass our pastoral reach, in humble Reverence we remit the same to the civil power, as by right appertains. p-acp pc-acp vvi dt n1 av j, c-acp pn31 vdz vvi po12 j-jn n1, p-acp j n1 pns12 vvi dt d p-acp dt j n1, c-acp p-acp n-jn vvz. (22) chapter (DIV2) 19 Image 22
682 That they who by calling should be the foster-fathers of the Kirk, Isa. 49. may by the rod of their charge, represse such vnreasonable insolence, That they who by calling should be the foster-fathers of the Kirk, Isaiah 49. may by the rod of their charge, repress such unreasonable insolence, cst pns32 r-crq p-acp n1 vmd vbi dt n2 pp-f dt np1, np1 crd vmb p-acp dt n1 pp-f po32 n1, vvb d j n1, (22) chapter (DIV2) 19 Image 22
683 as they will answere to him that set them in ranke. as they will answer to him that Set them in rank. c-acp pns32 vmb vvi p-acp pno31 cst vvd pno32 p-acp n1. (22) chapter (DIV2) 19 Image 22
684 And because that a publict law would best ridde the martch (if so be that such feete may come so farre ben) I doe present this petition on the knees of the Kirk to his Highnesse selfe, that according to our expectation founded vppon his Majesties gratious response (not far from the Assemblies sute heere-anent) he wold procure an inacted law to beem fill the Kirk acts against Kirk-buriall: And Because that a publict law would best rid the march (if so be that such feet may come so Far ben) I do present this petition on the knees of the Kirk to his Highness self, that according to our expectation founded upon his Majesties gracious response (not Far from the Assemblies suit heere-anent) he would procure an enacted law to beem fill the Kirk acts against Kirk-burial: cc c-acp cst dt n1 n1 vmd av-js vvi dt vvi (cs av vbb d d n2 vmb vvi av av-j zz) pns11 vdb vvi d n1 p-acp dt n2 pp-f dt np1 p-acp po31 n1 n1, cst vvg p-acp po12 n1 vvn p-acp po31 ng1 j fw-fr (xx av-j p-acp dt n2 n1 j) pns31 vmd vvi dt vvn n1 pc-acp vvi vvi dt np1 vvz p-acp n1: (22) chapter (DIV2) 19 Image 22
685 whereby secluding all from the Kirk-laire, the great ones and good ones whom qualitie and condition does exeeme from popular case, may in tyme begin to talke of a tombe, whereby secluding all from the Kirk-laire, the great ones and good ones whom quality and condition does exeeme from popular case, may in time begin to talk of a tomb, c-crq vvg d p-acp dt n1, dt j pi2 cc j pi2 qo-crq n1 cc n1 vdz vvi p-acp j n1, vmb p-acp n1 vvb pc-acp vvi pp-f dt n1, (22) chapter (DIV2) 19 Image 22
686 or else a new Ile for buriall vse. or Else a new I'll for burial use. cc av dt j pns11|vmb p-acp n1 vvi. (22) chapter (DIV2) 19 Image 22
687 A recapitulation of some former reasons against buriall in Kirk. Chap. XX. NOw here ere I end, for the more populare application I will contriue an clench of some former reasones in sylogistick forme: A recapitulation of Some former Reasons against burial in Kirk. Chap. XX. NOw Here ere I end, for the more populare application I will contrive an clench of Some former Reasons in sylogistick Form: dt n1 pp-f d j n2 p-acp n1 p-acp np1. np1 crd. av av c-acp pns11 vvb, p-acp dt n1 fw-la n1 pns11 vmb vvi dt n1 pp-f d j n2 p-acp j n1: (23) chapter (DIV2) 19 Image 22
688 by the which self-momus may see Kirk-buriall blame vndenyablie induced: by the which self-momus may see Kirk-burial blame vndenyablie induced: p-acp dt r-crq j vmb vvi n1 vvi av-j vvn: (23) chapter (DIV2) 20 Image 22
689 and that men may in familiar vse, as it were, beare the same about at their belt. and that men may in familiar use, as it were, bear the same about At their belt. cc d n2 vmb p-acp j-jn n1, c-acp pn31 vbdr, vvb dt d a-acp p-acp po32 n1. (23) chapter (DIV2) 20 Image 22
690 For (beside that wee haue showen it a prat of proud pryde. chap. xj. &c. before) we may proue it also to be not onely a shamefull superstition, For (beside that we have shown it a prat of proud pride. chap. xj. etc. before) we may prove it also to be not only a shameful Superstition, p-acp (p-acp cst pns12 vhb vvn pn31 dt vvb pp-f j n1. n1 crd. av a-acp) pns12 vmb vvi pn31 av pc-acp vbi xx av-j dt j n1, (23) chapter (DIV2) 20 Image 22
691 but also a most peruerse profanation. And first to be superstition I proue it this way. but also a most perverse profanation. And First to be Superstition I prove it this Way. cc-acp av dt av-ds j n1. cc ord pc-acp vbi n1 pns11 vvb pn31 d n1. (23) chapter (DIV2) 20 Image 22
692 All action that is atouer and against the statute of the Lord is but superstition (for so the very etimologie of the word doth beare: All actium that is atouer and against the statute of the Lord is but Superstition (for so the very etymology of the word does bear: av-d n1 cst vbz n1 cc p-acp dt n1 pp-f dt n1 vbz p-acp n1 (c-acp av dt j n1 pp-f dt n1 vdz vvi: (23) chapter (DIV2) 20 Image 22
693 for superstitio is quasi supra statutum. (Dei ) that is aboue or at ouer, for Superstition is quasi supra Statutum. (Dei) that is above or At over, c-acp fw-la vbz fw-la fw-la fw-la. (fw-la) cst vbz a-acp cc p-acp a-acp, (23) chapter (DIV2) 20 Image 22
694 or against the statute of God) but Kirk-buriall is aboue, yea, against the statutes of God, Ergo, it is superstition. The assumption I proue: or against the statute of God) but Kirk-burial is above, yea, against the statutes of God, Ergo, it is Superstition. The Assump I prove: cc p-acp dt n1 pp-f np1) p-acp n1 vbz a-acp, uh, p-acp dt n2 pp-f np1, fw-la, pn31 vbz n1. dt n1 pns11 vvb: (23) chapter (DIV2) 20 Image 22
695 All that is against the wordes Analogie is against the statute of God (as none will deny) but Kirk-buriall is against the words Analogie. All that is against the words Analogy is against the statute of God (as none will deny) but Kirk-burial is against the words Analogy. d cst vbz p-acp dt n2 n1 vbz p-acp dt n1 pp-f np1 (c-acp pix vmb vvi) p-acp n1 vbz p-acp dt n2 n1. (23) chapter (DIV2) 20 Image 22
696 Ergo, it is against the statute of God. The assumption I proue: Ergo, it is against the statute of God. The Assump I prove: fw-la, pn31 vbz p-acp dt n1 pp-f np1. dt n1 pns11 vvb: (23) chapter (DIV2) 20 Image 22
697 All action that is against the Apostles rule of decency and order in the manner of doing, All actium that is against the Apostles Rule of decency and order in the manner of doing, d n1 cst vbz p-acp dt n2 n1 pp-f n1 cc n1 p-acp dt n1 pp-f vdg, (23) chapter (DIV2) 20 Image 22
698 and edification in the end, is against Analogy (for these things he does requyre j. Cor. xiiij. 26. and 40. vers.) but Kirk-buriall is found to be such Ergo, it is against the wordes Analogie. and edification in the end, is against Analogy (for these things he does require j. Cor. xiiij. 26. and 40. vers.) but Kirk-burial is found to be such Ergo, it is against the words Analogy. cc n1 p-acp dt n1, vbz p-acp n1 (c-acp d n2 pns31 vdz vvi crd. np1 crd. crd cc crd zz.) cc-acp n1 vbz vvn pc-acp vbi d fw-la, pn31 vbz p-acp dt n2 n1. (23) chapter (DIV2) 20 Image 22
699 The assumption yet I proue in partes. First it is against Analogicall order of buriall ▪ read the 15. chap. before. The Assump yet I prove in parts. First it is against Analogical order of burial ▪ read the 15. chap. before. dt n1 av pns11 vvb p-acp n2. ord pn31 vbz p-acp j n1 pp-f n1 ▪ vvb dt crd n1 a-acp. (23) chapter (DIV2) 20 Image 22
700 Next it is against Analogicall decency, read chap. 18. Last it is against Analogicall edification read chap. xvj. Next it is against Analogical decency, read chap. 18. Last it is against Analogical edification read chap. xvj. ord pn31 vbz p-acp j n1, vvb n1 crd ord pn31 vbz p-acp j n1 vvb n1 crd. (23) chapter (DIV2) 20 Image 23
701 Ergo against Analogie, and consequently it is superstition. Ergo against Analogy, and consequently it is Superstition. fw-la p-acp n1, cc av-j pn31 vbz n1. (23) chapter (DIV2) 20 Image 23
702 Againe I reason, al actions that is against the authentick exemples of the word, that like lawes are commended to vs for ordinar imitation, are superstition. 1. Cor. 10. but Kirk-buriall is so, Ergo it is superstition. Again I reason, all actions that is against the authentic Examples of the word, that like laws Are commended to us for ordinary imitation, Are Superstition. 1. Cor. 10. but Kirk-burial is so, Ergo it is Superstition. av pns11 vvb, d n2 cst vbz p-acp dt j n2 pp-f dt n1, cst av-j n2 vbr vvn p-acp pno12 p-acp j n1, vbr n1. crd np1 crd cc-acp n1 vbz av, fw-la pn31 vbz n1. (23) chapter (DIV2) 20 Image 23
703 The assumption I proue by induction of tyme. chap. 14. and persons. chap. 17. So that we haue there clearely proued that before the tyme of Antichrists discouery Kirk-buriall was vnknowne, The Assump I prove by induction of time. chap. 14. and Persons. chap. 17. So that we have there clearly proved that before the time of Antichrists discovery Kirk-burial was unknown, dt n1 pns11 vvb p-acp n1 pp-f n1. n1 crd cc n2. n1 crd av cst pns12 vhb a-acp av-j vvn cst p-acp dt n1 pp-f np2 n1 n1 vbds j, (23) chapter (DIV2) 20 Image 23
704 and against the constant tennor and Analogie of coemiteriall exemples that are contained in scripture: and against the constant tenor and Analogy of coemiteriall Examples that Are contained in scripture: cc p-acp dt j n1 cc n1 pp-f j-jn n2 cst vbr vvn p-acp n1: (23) chapter (DIV2) 20 Image 23
705 the which we haue sufficiently prouen to haue the force of a law, and of necessitie to be followed chap. xvj. the which we have sufficiently proved to have the force of a law, and of necessity to be followed chap. xvj. dt r-crq pns12 vhb av-j vvn pc-acp vhi dt n1 pp-f dt n1, cc pp-f n1 pc-acp vbi vvn n1 crd. (23) chapter (DIV2) 20 Image 23
706 So then since Kirk buriall is against scripturall Analogie and exemple, it is superstition. Againe that it is profanation, it is lykewise manifest by the wordes Etimologie: So then since Kirk burial is against scriptural Analogy and exemple, it is Superstition. Again that it is profanation, it is likewise manifest by the words Etymology: av av c-acp np1 n1 vbz p-acp j n1 cc n1, pn31 vbz n1. av cst pn31 vbz n1, pn31 vbz av j p-acp dt n2 n1: (23) chapter (DIV2) 20 Image 23
707 for profanum being quasi antevel extra farum, is that that is vnholied, and depryued of sanctification. for Profanum being quasi antevel extra farum, is that that is unholied, and deprived of sanctification. c-acp n1 vbg fw-la vvb fw-la fw-la, vbz d cst vbz vvn, cc vvn pp-f n1. (23) chapter (DIV2) 20 Image 23
708 And so contrare to the Greek word NONLATINALPHABET, which being (as many think) from a privatiue particle NONLATINALPHABET and NONLATINALPHABET that signifies the earth meanes a sanctified or separate thing from earthly vse to an holy end. And so Contraire to the Greek word, which being (as many think) from a privative particle and that signifies the earth means a sanctified or separate thing from earthly use to an holy end. cc av j p-acp dt jp n1, r-crq vbg (c-acp d vvb) p-acp dt j n1 cc cst vvz dt n1 vvz dt j-vvn cc j n1 p-acp j n1 p-acp dt j n1. (23) chapter (DIV2) 20 Image 23
709 So then I reason all transferrence of a separate thing from an holy end to a common vse is profanation. chap. xviij but Kirk-buriall is such. Ibid. Ergo profanation. So then I reason all transference of a separate thing from an holy end to a Common use is profanation. chap. xviij but Kirk-burial is such. Ibid Ergo profanation. av cs pns11 vvb d n1 pp-f dt j n1 p-acp dt j n1 p-acp dt j n1 vbz n1. n1 crd p-acp n1 vbz d. np1 fw-la n1. (23) chapter (DIV2) 20 Image 23
710 Againe all Paganisme or Papistry is profanation: but Kirk-buriall is both. cap. xij & xiij. Ergo profanation. Again all Paganism or Papistry is profanation: but Kirk-burial is both. cap. xij & xiij. Ergo profanation. av d n1 cc n1 vbz n1: cc-acp n1 vbz d. n1. crd cc crd. fw-la n1. (23) chapter (DIV2) 20 Image 23
711 So these with the rest of my vnrecited reasons closes vp this conclusion, vse Kirk-buriall no more. So these with the rest of my unrecited Reasons closes up this conclusion, use Kirk-burial no more. av d p-acp dt n1 pp-f po11 j n2 vvz a-acp d n1, vvb n1 av-dx av-dc. (23) chapter (DIV2) 20 Image 23
712 Against the which what spirit will gaine say but that of contradiction that Angels cannot perswade Whereby some do prattle of buriall rather nor learne to dye. Against the which what Spirit will gain say but that of contradiction that Angels cannot persuade Whereby Some do prattle of burial rather nor Learn to die. p-acp dt r-crq r-crq n1 vmb vvi vvi p-acp d pp-f n1 cst n2 vmbx vvi c-crq d vdb vvi pp-f n1 av-c ccx vvi pc-acp vvi. (23) chapter (DIV2) 20 Image 23
713 But if old canons were to vrge (whereby men was prouided to bury but where they payed their teynds) I see not where a great sort of our cumber somest Kirk-buriers should ly: But if old Canonas were to urge (whereby men was provided to bury but where they paid their teynds) I see not where a great sort of our cumber somest Kirk-buriers should lie: p-acp cs j n2 vbdr pc-acp vvi (c-crq n2 vbds vvn pc-acp vvi cc-acp c-crq pns32 vvd po32 n2) pns11 vvb xx c-crq dt j n1 pp-f po12 vvi js j vmd vvi: (23) chapter (DIV2) 20 Image 23
714 who being to•-masters of the teynd• themselues hes for-faulted their freedome of all sort of laire. who being to•-masters of the teynd• themselves hes for-faulted their freedom of all sort of lair. r-crq vbg n2 pp-f dt n1 px32 pns31|vhz j po32 n1 pp-f d n1 pp-f n1. (23) chapter (DIV2) 20 Image 23
715 But the Lord let the world see what sacril••g• and profanation is, that being forewarned of the day of euill in making redresse, they may seeke to be redressed in the redeeming Lord. AMEN. But the Lord let the world see what sacril••g• and profanation is, that being forewarned of the day of evil in making redress, they may seek to be Redressed in the redeeming Lord. AMEN. p-acp dt n1 vvb dt n1 vvb r-crq n1 cc n1 vbz, cst vbg vvn pp-f dt n1 pp-f j-jn p-acp vvg n1, pns32 vmb vvi pc-acp vbi vvn p-acp dt vvg n1. uh-n. (23) chapter (DIV2) 20 Image 23

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
11 0 Caluine in Act. 9 37. Calvin in Act. 9 37. np1 p-acp n1 crd crd
14 0 Ionas. 2. Lucan ••. Ionas. 2. Lucan ••. np1. crd np1 ••.
16 0 Viues vpon the Cittie of God 1. lib. 12 cap. Viues upon the city of God 1. lib. 12 cap. zz p-acp dt n1 pp-f np1 crd n1. crd n1.
19 0 De Cini. Dei De Cini. Dei fw-fr np1. fw-la
20 0 2. Sam. 2.5. 2. Sam. 2.5. crd np1 crd.
26 0 Le•i•• in hist •auig. in Brasiliam. Le•i•• in hist •auig. in Brasiliam. np1 p-acp uh fw-mi. p-acp np1.
35 0 Ierem. 2•. Jeremiah 2•. np1 n1.
46 0 1. Cor. 15. 1. Cor. 15. crd np1 crd
54 0 Hiero. ad pammach. Hiero ad Pammach. np1 fw-la n1.
63 0 Sylli. 13. lib. Sylli. 13. lib. np1. crd n1.
63 1 Cicer. lib. 2. de leg. and lib. 3. de tuscu quaest. Cicer. lib. 2. the leg. and lib. 3. de Tuscan Question. np1 n1. crd dt n1. cc n1. crd fw-la fw-la vvn.
80 0 Licurgus. Licurgus. np1.
83 0 Hieromi. in Isa. 66. Jeremiah. in Isaiah 66. np1. p-acp np1 crd
95 0 Quint. lib. 1 Quint. lib. 1 np1 n1. crd
140 0 Viues on the Citty of God chap. 12. Viues on the city of God chap. 12. zz p-acp dt n1 pp-f np1 n1 crd
143 0 O to. frising. lib. 4. Oh to. Freising. lib. 4. uh p-acp. n1. n1. crd
149 0 Marie Par. 9 Act. 76. Iames 6. Parl. 15. Act. 232. Marry Par. 9 Act. 76. James 6. Parl. 15. Act. 232. uh np1 crd n1 crd np1 crd np1 crd n1 crd
160 0 Seneca. Senecca. np1.
161 0 2 Sam 5. 2 Sam 5. crd np1 crd
173 0 Suer. in Sure. in j. p-acp
176 0 Domit. Domit np1
188 0 Tertul. de habitu muliebri. Tertulian de habitu muliebri. np1 fw-fr fw-la n1.
190 0 Euseb. Eccles. histor. Eusebius Eccles. History. np1 np1 n1.
212 0 Quid. Quid. np1
223 0 Laert. lib. 1. Laertes lib. 1. np1 n1. crd
224 0 Ioseph Anti. lib. 2. Ioseph Anti. lib. 2. np1 np1 n1. crd
234 0 Duaren. de benef Eccle. Duaren. de Beneficence Eccle. np1. fw-fr n1 np1
241 0 Ioseph. Ant, lib. 7. ca. 1•. Ioseph. Ant, lib. 7. circa 1•. np1. n1, n1. crd n1 n1.
253 0 Enclan. in di•lo. Maus. & Diog. Enclan. in di•lo. Maus. & Diog np1. p-acp fw-la. np1. cc np1
255 0 Durand. de Camit. Durand. de Camit. np1. fw-fr np1.
256 0 Ioseph. 〈 ◊ 〉 bello Iu••. lib. 6.6. Ioseph. 〈 ◊ 〉 bello Iu••. lib. 6.6. np1. 〈 sy 〉 fw-la np1. n1. crd.
261 0 Hector Boe. Chron. Hector Boe. Chronicles np1 np1. np1
268 0 Bellarm. de purgat. Bellarmine de purgat. np1 fw-fr fw-la.
280 0 Virgilius. Virgil. np1.
288 0 Aug. de ciuit & Viues on it lib. 9. cap. 11. Aug. de Civil & Viues on it lib. 9. cap. 11. np1 fw-fr fw-la cc zz p-acp pn31 n1. crd n1. crd
293 0 Virg. 6. Aere. Virg 6. Air. np1 crd np1.
298 0 Cyril. lib: 2, de leg b. Cyril. lib: 2, de leg b. np1. n1: crd, fw-fr n1 sy.
303 0 Bellarm. de purgat. Bellarmine de purgat. np1 fw-fr fw-la.
308 0 Against the 48. an. of th• Couns. of W•rm. an. 815. Against the 48. nias. of th• Couns. of W•rm. an. 815. p-acp dt crd zz. pp-f n1 uh. pp-f n1. cs. crd
337 0 Durand. de Eccles. Durand. de Eccles. np1. fw-fr np1
365 0 August. de Ci•i. Dei. August. de Ci•i. Dei. np1. fw-fr fw-fr. fw-la.
370 0 Damascen. tractat. de Ortho. sid. Damascene. Tractate. de Ortho. sid. n1. fw-la. fw-fr np1 n1.
380 0 Ierus. 6. part of purificat. Jerusalem. 6. part of purificat. np1. crd n1 pp-f fw-la.
384 0 Ierom. in the life of Paule the Hermite Jerom in the life of Paul the Hermit np1 p-acp dt n1 pp-f np1 dt n1
397 0 Ioseph Ant. lib. 8 cap. 7. Ioseph Ant lib. 8 cap. 7. np1 np1 n1. crd n1. crd
401 0 Concil. Colō part. 7. cap. 5. Council. Colō part. 7. cap. 5. n1. np1 n1. crd n1. crd
420 0 Ierome on Daniel. Jerome on daniel. np1 p-acp np1.
452 0 Benzo in hist noa• orbis. Benzo in hist noa• Orbis. np1 p-acp uh n1 fw-la.
456 0 Ier. in locis hebraicis. Jeremiah in locis Hebraicis. np1 p-acp fw-la fw-la.
461 0 Criuit lib 2. Criuit lib 2. fw-la n1 crd
465 0 Iosep. Ant. lib. 8. Iero. in locis hebraicis. Joseph Ant lib. 8. Hero in locis Hebraicis. np1 np1 n1. crd np1 p-acp fw-la fw-la.
469 0 Durand. de Caemit. Durand. de Caemit. np1. fw-fr fw-la.
473 0 Origen. contra Celsum. Origen. contra Celsum. np1. fw-la fw-la.
475 0 Lib. Etym. 5. Lib. Etym. 5. np1 np1 crd
483 0 Aug. on Iohn tract. 12. Aug. on John tract. 12. np1 p-acp np1 n1. crd
494 0 Durand de Eccles. Durand de Eccles. np1 fw-fr np1
497 0 Ioseph. Anti. lib. 2. cap 2. Bernard. in apolog. Ioseph. Anti. lib. 2. cap 2. Bernard. in apologue. np1. np1 n1. crd n1 crd np1. p-acp n1.
499 0 August. de sermone Dei in monte. August. de sermon Dei in monte. np1. fw-fr n1 fw-la p-acp fw-fr.
511 0 Gratian. Deciet part. 2. Gratian. Deciet part. 2. np1. j n1. crd
534 0 Tertul. de resurrect. carnis Tertulian the resurrect. carnis np1 dt j. fw-la
539 0 Dur. de caem. Iero. on the 2. Chro 33. Dur. de caem. Hero on the 2. Chro 33. np1 fw-fr fw-la. np1 p-acp dt crd np1 crd
540 0 R. Ios. Ben Leui. R. Ios. Ben Levi np1 np1 fw-mi np1
559 0 2. Macca 3. Ios ben Gor. Eb. cap. 1. 2. Macca 3. Ios ben Gor. Eb. cap. 1. crd np1 crd np1 fw-mi np1 np1 n1. crd
573 0 Remists in Apoc. ca 9. Remists in Apocalypse circa 9. n2 p-acp np1 zz crd
578 0 Durand. de Eccesia. Durand. de Ecclesia. np1. fw-fr np1.
582 0 Conci. Gang Conci. Gang np1. n1
590 0 Greg. ans. to August Bish. of Canterb. Greg. ans. to August Bish. of Canterbury np1 fw-fr. p-acp np1 np1 pp-f np1
596 0 August. ad 〈 … 〉. 11•. August. ad 〈 … 〉. 11•. np1. fw-la 〈 … 〉. n1.
613 0 De cult. san. lib. 3. cap. 4. De cult. san. lib. 3. cap. 4. fw-fr j. zz. n1. crd n1. crd
622 0 1. Sam. 2. Platina & Polidore Vug. in the life of Clement •. 1. Sam. 2. Platina & Polydore Vug. in the life of Clement •. crd np1 crd fw-la cc np1 np1. p-acp dt n1 pp-f np1 •.
626 0 Nico de Mil. in his repert. au••um. Nico de Mil. in his repert. au••um. np1 fw-fr np1 p-acp po31 j. fw-la.
643 0 •••rian. de•. part 2. •••rian. de•. part 2. n1. n1. n1 crd
661 0 Durand. de Caen it. Durand. de Caen it. np1. fw-fr np1 pn31.