Two sermons preached at Northampton at two severall assises there The one in the time of the shrevalty of Sir Erasmus Dryden Baronet. Anno Domini, 1621. The other in the time of the shrevalty of Sir Henry Robinson Knight, anno Domini, 1629. By Robert Bolton ... Published by E.B.
the birds to fill the ayre with much melodious sweetnesse, and so proportionably all other treatures in their severall kindes, lying within the Sphere of his springing warmth, to enlarge themselves into exultations and mirth,
the Birds to fill the air with much melodious sweetness, and so proportionably all other treatures in their several Kinds, lying within the Sphere of his springing warmth, to enlarge themselves into exultations and mirth,
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so a good man graced with Authority, doth marvellously refresh all gracious hearts. But as a bitter tempestuous storme, doth with its unresistable impetuousnesse and violence, beat downe, and teare, deface, and bruise:
so a good man graced with authority, does marvellously refresh all gracious hearts. But as a bitter tempestuous storm, does with its unresistable impetuousness and violence, beatrice down, and tear, deface, and bruise:
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So a Sh•b•a, or Haman, unworthily mounted on horse-backe, and haled by the cords of corruption, against the haire into some high place, undoes all by his domineering;
So a Sh•b•a, or Haman, unworthily mounted on horseback, and haled by the cords of corruption, against the hair into Some high place, undoes all by his domineering;
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fastens the bloody fangs of cruelty and hate upon the face of the fairest vertues; and, which is an inexpiable villany, makes the hearts of honest men to bleed.
fastens the bloody fangs of cruelty and hate upon the face of the Fairest Virtues; and, which is an inexpiable villainy, makes the hearts of honest men to bleed.
For it is easie to a man so mounted, by Legall sleights, and pretence of deeper reach to compasse his owne ends, either for promotion of iniquity, or oppression of innocency. For the latter;
For it is easy to a man so mounted, by Legal sleights, and pretence of Deeper reach to compass his own ends, either for promotion of iniquity, or oppression of innocency. For the latter;
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Let any man present me, saith hee, with the most excellent and blamelesse action, I will oppose it with so vicious and bad intentions, all which shall carry a face of likelihood.
Let any man present me, Says he, with the most excellent and blameless actium, I will oppose it with so vicious and bad intentions, all which shall carry a face of likelihood.
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What may he do then, who besides the habituall malice of his owne heart, and wit at will, hath power & a pretended mystery of government, to plague a man with in this kind? Especially sith he knowes himselfe backt with that principle in pollicy.
What may he do then, who beside the habitual malice of his own heart, and wit At will, hath power & a pretended mystery of government, to plague a man with in this kind? Especially sith he knows himself backed with that principle in policy.
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which if it should, it will eate so farre into the hearts and sinewes of the State, that no wit of man can foresee, into what basenesse and degenerations this noble Kingdome would fall in the next age:
which if it should, it will eat so Far into the hearts and sinews of the State, that no wit of man can foresee, into what baseness and degenerations this noble Kingdom would fallen in the next age:
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In these words we may behold Magistracy, Authority, Soveraignty, like a precious Diamond set in gold, I meane resting upon a righteous man, sparkling out,
In these words we may behold Magistracy, authority, Sovereignty, like a precious Diamond Set in gold, I mean resting upon a righteous man, sparkling out,
For you well know that besides that Imperiall Majesty, which is originally and individually inherent in the person of a Monarchicall Soveraigne, there are also by derivation,
For you well know that beside that Imperial Majesty, which is originally and individually inherent in the person of a Monarchical Sovereign, there Are also by derivation,
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or deputation, some markes and impressions of that princely endowment stampt, and shining in the face and presence of every subordinate Magistrate, which makes them venerable, especially those who give life and vigour, to the execution of their places, with the noblenesse of a free spirit,
or deputation, Some marks and impressions of that princely endowment stamped, and shining in the face and presence of every subordinate Magistrate, which makes them venerable, especially those who give life and vigour, to the execution of their places, with the nobleness of a free Spirit,
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Lastly, it shining in it proper subject, a rightteous man, the true Sunne of Soveraignety, it dispels sadnes of heart, in which all objects of lightsomenesse are drowned.
Lastly, it shining in it proper Subject, a rightteous man, the true Sun of Sovereignty, it dispels sadness of heart, in which all objects of lightsomeness Are drowned.
As the beauty of a Pearle is dissolved in vineger, and begets joy in a world of people, which is one of the richest and royall donation, which this wide world can afford,
As the beauty of a Pearl is dissolved in vinegar, and begets joy in a world of people, which is one of the Richest and royal donation, which this wide world can afford,
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As farre lesse true cause hast thou to laugh, whosoever thou art, that goest on impenitently in thy sinnes, in swearing, drunkennesse, bribery, coveteousnesse, pride, scorning godlinesse,
As Far less true cause hast thou to laugh, whosoever thou art, that goest on impenitently in thy Sins, in swearing, Drunkenness, bribery, covetousness, pride, scorning godliness,
or any other way of death, as a temporall death is easier then endlesse torments, for he is but going to loose his head, and thou art going towards hell.
or any other Way of death, as a temporal death is Easier then endless torments, for he is but going to lose his head, and thou art going towards hell.
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Whatsoever is illustrious in it selfe, ennobles the subject wherin it resides, and is attended with such an excellent effect, is a noble, glorious and goodly thing.
Whatsoever is illustrious in it self, ennobles the Subject wherein it resides, and is attended with such an excellent Effect, is a noble, glorious and goodly thing.
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my Doctrine is the conclusion of a Categoricall Syllogisme, wherein something in the Text is the medium ; therefore soundly collected. I proceed to the reasons. First reason;
my Doctrine is the conclusion of a Categorical Syllogism, wherein something in the Text is the medium; Therefore soundly collected. I proceed to the Reasons. First reason;
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and most glistering Imperiall Crowne, that ever sate upon any Caesars head. It is so soveraigne, and certainly from GOD, that in case of Antinomy, that is,
and most glistering Imperial Crown, that ever sat upon any Caesars head. It is so sovereign, and Certainly from GOD, that in case of Antinomy, that is,
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Philosophy tells us, that betweene something and nothing, there is an infinit distance, the two ends, (if I might speake of infinite things,) of which immeasurable distance can never be brought together, but by an infinite being.
Philosophy tells us, that between something and nothing, there is an infinite distance, the two ends, (if I might speak of infinite things,) of which immeasurable distance can never be brought together, but by an infinite being.
And therefore as there is an infinite distance betweene something and nothing, so there must also needs be an immeasurable disproportion betweene the Creating power,
And Therefore as there is an infinite distance between something and nothing, so there must also needs be an immeasurable disproportion between the Creating power,
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And so by consequence the excellency, power, bindingnesse and soveraignety of the Creatours Law must needs surpasse and transcend above all degrees of comparison,
And so by consequence the excellency, power, bindingness and sovereignty of the Creators Law must needs surpass and transcend above all Degrees of comparison,
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You that are conversant in all parts of divine learning, and all those that are employed in the incomparable worke of the Ministery, ought to endeavour thereafter.
You that Are conversant in all parts of divine learning, and all those that Are employed in the incomparable work of the Ministry, ought to endeavour thereafter.
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First, There is the Law Eternall, resident in the pure, glorious, infinite mind of GOD, which is that order which GOD before all ages hath set downe with himselfe,
First, There is the Law Eternal, resident in the pure, glorious, infinite mind of GOD, which is that order which GOD before all ages hath Set down with himself,
For that is false which Bellarmine hath De laicis, Cap. 11. Par. 5. that every just Civill Law, is either a conclusion or determination of the divine Morall Law.
For that is false which Bellarmine hath De laicis, Cap. 11. Par. 5. that every just Civil Law, is either a conclusion or determination of the divine Moral Law.
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and the feare of him, which can destroy bondy and soule in hell fire, before him that can onely kill the body, let us cleave unto the commandements of GOD, against the contradictions of the whole world.
and the Fear of him, which can destroy bondy and soul in hell fire, before him that can only kill the body, let us cleave unto the Commandments of GOD, against the contradictions of the Whole world.
Hee that gave it to the Vespasians, father and sonne, sweetest Emperours, gave it also to Domitian that bloody monster. In a word (saith he) hee that gave it to Christian Constantine, gave it also to Iulian the Apostata. That infinite wisedome of GOD, which hath distinguished his Angels by degrees;
He that gave it to the Vespasians, father and son, Sweetest emperors, gave it also to Domitian that bloody monster. In a word (Says he) he that gave it to Christian Constantine, gave it also to Iulian the Apostata. That infinite Wisdom of GOD, which hath distinguished his Angels by Degrees;
which hath given greater and lesse light and beauty to heavenly bodyes, which hath made difference betweene beasts and birds, created the Eagle and the Flye, the Cedar and the shrub,
which hath given greater and less Light and beauty to heavenly bodies, which hath made difference between beasts and Birds, created the Eagl and the Fly, the Cedar and the shrub,
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and among stones, given the fairest tincture to the Ruby, and the quickest light to the Diamond, hath also ordained Kings, Dukes or Leaders of the people, Magistrates, Iudges, and other degrees amongst men.
and among stones, given the Fairest tincture to the Ruby, and the quickest Light to the Diamond, hath also ordained Kings, Dukes or Leaders of the people, Magistrates, Judges, and other Degrees among men.
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Secondly, Government is the prop and pillar of all States and Kingdomes, the cement and soule of humane affaires, the life of society and order, the very vitall spirit whereby so many millions of men, doe breath the life of comfort and peace;
Secondly, Government is the prop and pillar of all States and Kingdoms, the cement and soul of humane affairs, the life of society and order, the very vital Spirit whereby so many millions of men, do breath the life of Comfort and peace;
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the times and seasons of the yeare would blend themselves, by dis-ordered and confused mixture. This goodly frame of the world would dissolve, and fall into confusion and darknesse.
the times and seasons of the year would blend themselves, by disordered and confused mixture. This goodly frame of the world would dissolve, and fallen into confusion and darkness.
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Murder, adulteries, incests, rapes, roberies, perjuries, witchcrafts, blasphemies, all kinds of villanies, outrages and savage cruelty, would overflow all Countries.
Murder, adulteries, incests, rapes, robberies, perjuries, witchcrafts, Blasphemies, all Kinds of villainies, outrages and savage cruelty, would overflow all Countries.
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Thirdly, It giveth opportunity by GODs blessing, for the free exercise, and full improvement of all humane abilities, to their utmost worth and excellency.
Thirdly, It gives opportunity by God's blessing, for the free exercise, and full improvement of all humane abilities, to their utmost worth and excellency.
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and that out of the meere illuminations of reason, and principles of naturall policy? But I must tell you by the way, they were notably assisted in this Imperiall rise, by their strict and severe lawes, against those two grand impoysoners of the strongest, and most flourishing States,
and that out of the mere illuminations of reason, and principles of natural policy? But I must tell you by the Way, they were notably assisted in this Imperial rise, by their strict and severe laws, against those two grand impoisoners of the Strongest, and most flourishing States,
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If a Senatour were found to have used unlawfull meanes for the attaining of any Office, he was to suffer ten yeares banishment, and so proportionably of bribery.
If a Senator were found to have used unlawful means for the attaining of any Office, he was to suffer ten Years banishment, and so proportionably of bribery.
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If Government then hath such power, and workes such wonders in Pagan Kingdomes, what heavens upon earth, what worlds of happinesse, by GODs mercy, may be comfortably expected,
If Government then hath such power, and works such wonders in Pagan Kingdoms, what heavens upon earth, what world's of happiness, by God's mercy, may be comfortably expected,
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Formalities of Iustice doe but serve to smoother right, and that which was necessarily ordained for the common good, is through shamefull abuse, made the cause of common misery, which is too manifest by too many wofull experiences.
Formalities of justice do but serve to smoother right, and that which was necessarily ordained for the Common good, is through shameful abuse, made the cause of Common misery, which is too manifest by too many woeful experiences.
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But now for instance of those happy fruits and excellencies, springing by GODs blessing out of Government, sanctified by the effectuall and powerfull Majesty of true Religion.
But now for instance of those happy fruits and excellencies, springing by God's blessing out of Government, sanctified by the effectual and powerful Majesty of true Religion.
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I will goe no further then our owne State, since that peerelesse Princesse Queene Elizabeth, of sweetest and dearest memory, the happiest instrument of GODs glory of her sexe, since the most blessed Virgine:
I will go no further then our own State, since that peerless Princess Queen Elizabeth, of Sweetest and dearest memory, the Happiest Instrument of God's glory of her sex, since the most blessed Virgae:
I say since she rose into the Imperiall throne, what a deale of glory and light, admiration and honour, what miracles of unparalled deliverances and preservations, have crowned this famous Iland.
I say since she rose into the Imperial throne, what a deal of glory and Light, admiration and honour, what Miracles of unparalled Deliverances and preservations, have crowned this famous Island.
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as for depth, and variety of learning, gravity and unswendnesse upon Seates of Iustice; height of military valour, largest comprehensions of State-wisedome, excellency in all other kindes of worth,
as for depth, and variety of learning, gravity and unswendnesse upon Seats of justice; height of military valour, Largest comprehensions of State wisdom, excellency in all other Kinds of worth,
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Onely take an estimate, and scantling of spirituall happinesse, more properly incident to religious governments, by that speech of a great man in our State, If the choise and best, saith he, of those observations upon Texts of Scripture, which have beene made dispersedly in Sermons within this your Majesties Iland of great Britaine, by the space of these forty yeares and more, had beene set downe in a continuance, it had beene the best worke in Divinity, which had beene written since the Apostles time.
Only take an estimate, and scantling of spiritual happiness, more properly incident to religious governments, by that speech of a great man in our State, If the choice and best, Says he, of those observations upon Texts of Scripture, which have been made dispersedly in Sermons within this your Majesties Island of great Britain, by the Molle of these forty Years and more, had been Set down in a Continuance, it had been the best work in Divinity, which had been written since the Apostles time.
How many blessed soules have beene sent to heaven, and what a number of crowned Saints have beene created by such a conscionable ministry in all that time,
How many blessed Souls have been sent to heaven, and what a number of crowned Saints have been created by such a conscionable Ministry in all that time,
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Greater blessings of GOD, saith he, greater outward peace and plenty, greater inward peace with spirituall and celestiall treasures, were never heaped upon my grea Britaine,
Greater blessings of GOD, Says he, greater outward peace and plenty, greater inward peace with spiritual and celestial treasures, were never heaped upon my grea Britain,
First, Confutation and confusion of all opposites to government, especially the underminers and under ▪ prizers of Regall Authority, the fountaine of subordinate and inferiour Magistracy.
First, Confutation and confusion of all opposites to government, especially the underminers and under ▪ prizers of Regal authority, the fountain of subordinate and inferior Magistracy.
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as a transient Mosaicall ceremony, would not be worth the while ▪ I rather choose at this time to deale with the Papist, a more subtile and plausible adversary in the point,
as a Transient Mosaical ceremony, would not be worth the while ▪ I rather choose At this time to deal with the Papist, a more subtle and plausible adversary in the point,
And they all hand over head, draw this cunning and cut-throate conclusion, for so it proves in the consequents out of the empoysoned fountaine of Aquinas.
And they all hand over head, draw this cunning and cutthroat conclusion, for so it Proves in the consequents out of the empoisoned fountain of Aquinas.
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First, He that was first King in the world, to wit Nimrod, made himselfe King by force, not by the ordinance of GOD. Ergo, &c. So. The Antecedent is false;
First, He that was First King in the world, to wit Nimrod, made himself King by force, not by the Ordinance of GOD. Ergo, etc. So. The Antecedent is false;
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Then it was an easie matter for a man to see fifty, yea a hundred thousand persons of his posterity, over whom he exercised paternall power, and by consequence, soveraigne power;
Then it was an easy matter for a man to see fifty, yea a hundred thousand Persons of his posterity, over whom he exercised paternal power, and by consequence, sovereign power;
then when there was no other forme of a Realme upon the earth; to which children, their servants being added, one family alone made a great Common-wealth.
then when there was no other Form of a Realm upon the earth; to which children, their Servants being added, one family alone made a great Commonwealth.
Likewise in Abrahams time, when mans life was much shortened: he was called by the Hethites, a mighty Prince, Gen. 23.6. and he tooke out of his family 318. Souldiers to the warre, Gen. 14.14.
Likewise in Abrahams time, when men life was much shortened: he was called by the Hittites, a mighty Prince, Gen. 23.6. and he took out of his family 318. Soldiers to the war, Gen. 14.14.
I hope the Pope is hoisted into his chaire of pestilence, by the election of the Cardinals or worse meanes, and yet that hinders not our adversaries from holding it a divine ordinance.
I hope the Pope is hoist into his chair of pestilence, by the election of the Cardinals or Worse means, and yet that hinders not our Adversaries from holding it a divine Ordinance.
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Thirdly, Yea but there is no expresse commandement set downe by GOD to obey Henry or Lewis, or Iames, or Charles, or to acknowledge this or that man, more then another to be King.
Thirdly, Yea but there is no express Commandment Set down by GOD to obey Henry or Lewis, or James, or Charles, or to acknowledge this or that man, more then Another to be King.
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By the same reason Bellarmine is not bound to be an honest man, because there is no particular and expresse commandement in GODs Booke, that R. B. ought to be an honest man.
By the same reason Bellarmine is not bound to be an honest man, Because there is no particular and express Commandment in God's Book, that R. B. ought to be an honest man.
Neither is there any speciall charge from GOD, that Bellarmine must obey Paul the 8. Saint, yet I hope he holds himselfe subject unto him, by the Law of GOD,
Neither is there any special charge from GOD, that Bellarmine must obey Paul the 8. Saint, yet I hope he holds himself Subject unto him, by the Law of GOD,
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though no expresse word faith, this or that King rules by me, yet know therefore, that that Scripture which faith By me Kings raigne, saith also, by me King Iames raignes, that precept which bids us honour the King, 1 Pet. 2.17.
though no express word faith, this or that King rules by me, yet know Therefore, that that Scripture which faith By me Kings Reign, Says also, by me King James reigns, that precept which bids us honour the King, 1 Pet. 2.17.
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Secondly, Hence they have proceeded and dared to rob, and bereave Imperiall thrones, and the crowned Majesty of Kings of that native reverence, due attributions and obligations of State, which divine ordinance,
Secondly, Hence they have proceeded and dared to rob, and bereave Imperial thrones, and the crowned Majesty of Kings of that native Reverence, due attributions and obligations of State, which divine Ordinance,
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Thirdly, They have beene heartned to flye even in the face of Majesty, and with unhallowed hands to decrowne the Princely heads of the LORDS annointed.
Thirdly, They have been heartened to fly even in the face of Majesty, and with unhallowed hands to decrown the Princely Heads of the LORDS anointed.
Now for their second affront upon Soveraignty, see a selected Catalogue of unworthy and base aspersions cast upon Kings Crownes by Cardinall Bellarmine, and purposely collected by his Majesty, towards the latter end of his most Royall Apology.
Now for their second affront upon Sovereignty, see a selected Catalogue of unworthy and base Aspersions cast upon Kings Crowns by Cardinal Bellarmine, and purposely collected by his Majesty, towards the latter end of his most Royal Apology.
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This fellow teaches, that the jurisdiction and power of the Emperour, hath its being, existence and dependance, (they are his owne words,) from the Pope of Rome.
This fellow Teaches, that the jurisdiction and power of the Emperor, hath its being, existence and dependence, (they Are his own words,) from the Pope of Rome.
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But certainely, saith he, by the common consent, of most of the Doctors of the Law, especially Pontificall, it is the received opinions, that the Iurisdiction and power of the Emperour depends immediatly upon the Bishop of Rome,
But Certainly, Says he, by the Common consent, of most of the Doctors of the Law, especially Pontifical, it is the received opinions, that the Jurisdiction and power of the Emperor depends immediately upon the Bishop of Rome,
nay, saies he, the Popes in all their Bulls, priviledges and Grants, expressed the date, in these formall words, (such an one our Lord the Emperour raigning.)
nay, Says he, the Popes in all their Bulls, privileges and Grants, expressed the date, in these formal words, (such an one our Lord the Emperor reigning.)
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Neither hinders it, saith he, that thou say, The Empire hath his being from the Romish Bishop, in respect of those things onely which are Spirituall: For it is contrary;
Neither hinders it, Says he, that thou say, The Empire hath his being from the Romish Bishop, in respect of those things only which Are Spiritual: For it is contrary;
who teaceth, Omnem vim Regiam, &c. Vpon this point and principle, Alexander the sixth gave the West-Indies to the Spaniards, and the East-Indies, to the Portugals, placing the meridian which passeth by the Azores for their limits.
who teacheth, Omnem vim Regiam, etc. Upon this point and principle, Alexander the sixth gave the West-Indies to the Spanish, and the East indies, to the Portugals, placing the meridian which passes by the Azores for their Limits.
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or a traiterous plot of a Faux, or Ravillacke confessed to a Sodomiticall shaveling, should be disclosed? Here is a true brat of the bloody whore, a fellow of the right Ignatian stampe.
or a traitorous plot of a Faux, or Ravillac confessed to a Sodomitical shaveling, should be disclosed? Here is a true brat of the bloody whore, a fellow of the right Ignatian stamp.
And to this end the Pope doth pestilently abuse that noble and glorious Engine of the Church, Excommunication, which in it native vse, ought to be discharged upon the hairy pate of every wretch, that goes on rebelliously in his sinne, and hates to be reformed;
And to this end the Pope does pestilently abuse that noble and glorious Engine of the Church, Excommunication, which in it native use, ought to be discharged upon the hairy pate of every wretch, that Goes on rebelliously in his sin, and hates to be reformed;
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upon the Drunkard, Whore-master, Swearer, Usurer, Bribetaker, and fellowes of such infamous ranke, and victoriously to beate downe the Bulwarks of the Devill.
upon the Drunkard, Whoremaster, Swearer, Usurer, Bribe-taker, and Fellows of such infamous rank, and victoriously to beat down the Bulwarks of the devil.
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That spirituall sword, (say our Divines) deprives of spirituall rights, that concerne the Kingdome of heaven, deprives none of his civill rights, which he hath as a member of civill societie.
That spiritual sword, (say our Divines) deprives of spiritual rights, that concern the Kingdom of heaven, deprives none of his civil rights, which he hath as a member of civil society.
And that learned and famous Spalatensis, a man throughly verst in Popish Doctrine, sayes; For civill and humane commerce, no excommunication can hinder it;
And that learned and famous Spalatensis, a man thoroughly versed in Popish Doctrine, Says; For civil and humane commerce, no excommunication can hinder it;
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I need not trouble you with any Popish Authors for proofe of the point: this traiterous tenent of deposing Princes, is every-where current in their Schooles:
I need not trouble you with any Popish Authors for proof of the point: this traitorous tenent of deposing Princes, is everywhere current in their Schools:
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To this very purpose Azorius tell us p. 2. Inst. mor. lib. 10. cap. 2. Sect. Hac sententia. ] That Gregory the seventh deposed from the Empire, Henry the fourth.
To this very purpose azorius tell us p. 2. Inst. mor. lib. 10. cap. 2. Sect. Hac sententia. ] That Gregory the seventh deposed from the Empire, Henry the fourth.
So that a base Pope, being a party, and in his owne cause, setting his foot upon the necke of Henry the fourth, must contervaile and overweigh the authority of GODs Word, two of the worthiest Fathers, that ever former times enjoyed, Reason, Conscience, Nature, grounds of common sence, every thing, any thing;
So that a base Pope, being a party, and in his own cause, setting his foot upon the neck of Henry the fourth, must contervaile and overweigh the Authority of God's Word, two of the Worthiest Father's, that ever former times enjoyed, Reason, Conscience, Nature, grounds of Common sense, every thing, any thing;
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Fourthly, At length, in the fourth place, they are arrived at the very height of that prodigious and transcendent rage, that makes it very probable, that the Pope is that purple whore arrayed in scarlet colour, Rev. 17.4. and drunken with blood, ver. 6. And it is more then a miracle, that Christian Kings suffer that bloody beast to sit so long upon the seven hills:
Fourthly, At length, in the fourth place, they Are arrived At the very height of that prodigious and transcendent rage, that makes it very probable, that the Pope is that purple whore arrayed in scarlet colour, Rev. 17.4. and drunken with blood, ver. 6. And it is more then a miracle, that Christian Kings suffer that bloody beast to fit so long upon the seven hills:
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upon this very point King Iames breakes out most justly out of a Royall indignation of his noble spirit, O hell-hounds, O diabolicall wretches, O infernall monsters!
upon this very point King James breaks out most justly out of a Royal Indignation of his noble Spirit, Oh hellhounds, Oh diabolical wretches, Oh infernal monsters!
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and all the barbarous cruelty that ever was perpetrated among the Cannibals, may passe hence-forth in the Christian world, for pure clemency and humanity.
and all the barbarous cruelty that ever was perpetrated among the Cannibals, may pass henceforth in the Christian world, for pure clemency and humanity.
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and 6. both to bearrayed in scarlet, and to be drunke with blood) of the deare and precious soules of many thousands of her owne children, who being by her conceived,
and 6. both to bearrayed in scarlet, and to be drunk with blood) of the deer and precious Souls of many thousands of her own children, who being by her conceived,
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nay, and now in her dotage, being growne a deformed Hag, and left by most of her lovers, she labours to repaire the decayednesse and ruine of her painted beauty with the richnesse of attyre,
nay, and now in her dotage, being grown a deformed Hag, and left by most of her lovers, she labours to repair the decayedness and ruin of her painted beauty with the richness of attire,
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I will goe no further then the presentage, and the fresh bleeding memory of such dolefull acts. Two of the last Kings of France, Henry the third and the fourth, fell from their Imperiall Thrones by the bloody knives of two Popish villaines.
I will go no further then the presentage, and the fresh bleeding memory of such doleful acts. Two of the last Kings of France, Henry the third and the fourth, fell from their Imperial Thrones by the bloody knives of two Popish villains.
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had not the silver line of her much honoured life, beene hid in the endlesse maze of GODs bottomelesse mercy, those bloody Romish hunters, had many and many a time laid her honour in the dust.
had not the silver line of her much honoured life, been hid in the endless maze of God's bottomless mercy, those bloody Romish Hunters, had many and many a time laid her honour in the dust.
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Nay, but for a miracle of the same infinite mercy, they had torne King Iames in pieces, his noble Queene, the Royall limbes of those two sweet and orient Princes,
Nay, but for a miracle of the same infinite mercy, they had torn King James in Pieces, his noble Queen, the Royal limbs of those two sweet and orient Princes,
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Yea, but those (may some say) were but onely some discontented persons, which out of some desperate pang acted these bloody Assasinates, Profession it selfe,
Yea, but those (may Some say) were but only Some discontented Persons, which out of Some desperate pang acted these bloody Assassinates, Profession it self,
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2. And therefore I must tell you in the second place, that their learnedest Professours and greatest Doctors, blurre their bookes with these bloody lines,
2. And Therefore I must tell you in the second place, that their Learnedest Professors and greatest Doctors, blur their books with these bloody lines,
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3. Well therefore, in the third place, (for I charged them with that also,) I must tell you, that King-killing is approved and applauded by their transcendent Doctour, which is virtually and eminently all the Popish Doctours in the world, ever assisted with the unfallible spirit of deceiving,
3. Well Therefore, in the third place, (for I charged them with that also,) I must tell you, that Regicide is approved and applauded by their transcendent Doctor, which is virtually and eminently all the Popish Doctors in the world, ever assisted with the unfallible Spirit of deceiving,
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I tell you no, it was put out by the Papists, and printed at Paris, by Nicholas Nivelle, and Rollin Thierry, with approbation of their Doctors, Boucher, de Creil, and Ancelin, and doe you thinke he would not have approved Faux his fireworke,
I tell you no, it was put out by the Papists, and printed At paris, by Nicholas Nivelle, and Rollin Thierry, with approbation of their Doctors, Boucher, de Creil, and Ancelin, and do you think he would not have approved Faux his firework,
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if it had blowne up the Parliament? if not why suffers he Garnet and Oldcorne, powder-miners, both by bookes and pictures saleable under his nose in Rome, to be enrolled in the Canon of holy Martyrs? but the old Fox is wily enough, not so directly,
if it had blown up the Parliament? if not why suffers he Garnet and Oldcorn, Powder-miners, both by books and pictures saleable under his nose in Room, to be enrolled in the Canon of holy Martyrs? but the old Fox is wily enough, not so directly,
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and heartily, to commend a mischiefe untill it be done. The Powder-plot was of the nature of those Acts, Quae nunquam laudantur nisi per-acta: as Tacitus speakes.
and heartily, to commend a mischief until it be done. The Powder plot was of the nature of those Acts, Quae Never laudantur nisi peractam: as Tacitus speaks.
so odious, both to heaven and earth, for abominable Idolatry, so visibly infamous both to this and the other world, with many capitall characters of blood,
so odious, both to heaven and earth, for abominable Idolatry, so visibly infamous both to this and the other world, with many capital characters of blood,
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so prodigious in their plots, that they have cast an inexpiable and everlasting aspersion upon the innocency of Christian Religion, such furious Assasins and Incendiaries,
so prodigious in their plots, that they have cast an inexpiable and everlasting aspersion upon the innocency of Christian Religion, such furious Assassins and Incendiaries,
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or remissenesse, be suffered to receive increasement and multiplication, both in number and insolency, to the great dis-honour of GOD Almighty, the continuall vexation of GODs Children and good subjects,
or remissness, be suffered to receive increasement and multiplication, both in number and insolency, to the great dishonour of GOD Almighty, the continual vexation of God's Children and good subject's,
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Secondly, They daily doe their utmost at home, & a broade, to crosse King Iames his princely Admonition unto them, in his first speech in the Parliament;
Secondly, They daily do their utmost At home, & a broad, to cross King James his princely Admonition unto them, in his First speech in the Parliament;
Thirdly, If the day should come they have so long looked for, (but I hope in the LORD, all their eyes shall drop out of their holes with confusion and rottennesse,
Thirdly, If the day should come they have so long looked for, (but I hope in the LORD, all their eyes shall drop out of their holes with confusion and rottenness,
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Resolution of Pope Vrbane, Cau. 23.9. 5. Can. Excommunicatorum. ] We esteeme them, (saith he,) not to be murtherers, who being possessed with zeale of their mother, the Catholique Church, against those that are excommunicated, shall happen to kill any of them:
Resolution of Pope Urban, Cau 23.9. 5. Can. Excommunicatorum. ] We esteem them, (Says he,) not to be murderers, who being possessed with zeal of their mother, the Catholic Church, against those that Are excommunicated, shall happen to kill any of them:
It is to aske you this question, at close, whether it be not now true and honourable mercy, (for GOD forbid, that I should perswade any cruell thing,) nay,
It is to ask you this question, At close, whither it be not now true and honourable mercy, (for GOD forbid, that I should persuade any cruel thing,) nay,
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Cardinall Perronius, Beltarmine in his Apology against the Kings Monitory Preface, and others upon whose foreheads the whore of Rome hath stamped her marke of Popish impudency;
Cardinal Perronius, Belarmine in his Apology against the Kings Monitory Preface, and Others upon whose foreheads the whore of Rome hath stamped her mark of Popish impudence;
That he is an Author unknowne, and perhaps of purpose patched up by some Romanist, with a tricke of wily deceit, to draw the reformed Religion into hatred with Christian Princes.
That he is an Author unknown, and perhaps of purpose patched up by Some Romanist, with a trick of wily deceit, to draw the reformed Religion into hatred with Christian Princes.
I could never yet learne by any good and true intelligence, that in France those of the Religion tooke armes at any time against their King, much lesse then, offered they, to butcher or blow him up with gun-powder.
I could never yet Learn by any good and true intelligence, that in France those of the Religion took arms At any time against their King, much less then, offered they, to butcher or blow him up with gunpowder.
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I have thus farre discovered in the first Use the most pestilent opposites and cut-throates of Government and Kingly Majesty, at this day in Christendome.
I have thus Far discovered in the First Use the most pestilent opposites and cutthroats of Government and Kingly Majesty, At this day in Christendom.
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and to put it as a sweet perfume into our daily sacrifice of thankesgiving, for being bred & brought up under so blessed and happy a Government, in the Sun-shine of the Gospell,
and to put it as a sweet perfume into our daily sacrifice of thanksgiving, for being bred & brought up under so blessed and happy a Government, in the Sunshine of the Gospel,
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What staid or restrained the Omnipotent arme of GOD, from creating any of us, and planting us upon earth, in the unhappy dayes of Queene Mary, when we might either have beene damned or burned,
What stayed or restrained the Omnipotent arm of GOD, from creating any of us, and planting us upon earth, in the unhappy days of Queen Marry, when we might either have been damned or burned,
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or when the mists of Popery, and insolent domineering of that man of sinne, enthrald under the most grievous yoke of miserable bondage, both the Crowne and consciences of this Kingdome:
or when the mists of Popery, and insolent domineering of that man of sin, enthrald under the most grievous yoke of miserable bondage, both the Crown and Consciences of this Kingdom:
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or (which also had not beene so comfortable,) in the persecuted, or Schismaticall parts of the Church? it was nothing but GODs owne meere mercy, respiting and remitting our being upon earth, to better and more blessed times and place:
or (which also had not been so comfortable,) in the persecuted, or Schismatical parts of the Church? it was nothing but God's own mere mercy, respiting and remitting our being upon earth, to better and more blessed times and place:
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as it were, and the very Diamond of the ring, of that happier revolution, since CHRISTS dayes, I meane in the most orient and comfortable breaking out of GODs holy truth, from under the cloudes of Antichristian darkenesse:
as it were, and the very Diamond of the ring, of that Happier revolution, since CHRIST days, I mean in the most orient and comfortable breaking out of God's holy truth, from under the Clouds of Antichristian darkness:
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and hale downe all they can with strong cart-ropes of iniquity, the vengeance of GOD upon the face of this noble and famous Kingdome? and such are all the wicked amongst us,
and hale down all they can with strong Cart-ropes of iniquity, the vengeance of GOD upon the face of this noble and famous Kingdom? and such Are all the wicked among us,
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And therefore if there be any Iustice of Peace, which is a secret supporter of any rotten Ale-house, he is a great plague to the place where he dwells,
And Therefore if there be any justice of Peace, which is a secret supporter of any rotten Alehouse, he is a great plague to the place where he dwells,
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See what a deale of compassionlesse miseries and confusion, a company of such caterpillers brought upon the infant Replantation of the new returned Iewes, Neh. 5. 2, 7. The swearer,
See what a deal of compassionlesse misery's and confusion, a company of such caterpillars brought upon the infant Replantation of the new returned Iewes, Neh 5. 2, 7. The swearer,
and tearer of GODs glorious Name by his blasphemous breath, gives wings to the flying booke of GODs curse, and is able to blast the beauty of the most fruitfull Land,
and tearer of God's glorious Name by his blasphemous breath, gives wings to the flying book of God's curse, and is able to blast the beauty of the most fruitful Land,
Blessed be GOD therefore, that hath put yet into the heart of my Lords the Iudges, to be such an honorable president to the whole Country, of forbearing the Sabbath.
Blessed be GOD Therefore, that hath put yet into the heart of my lords the Judges, to be such an honourable president to the Whole Country, of forbearing the Sabbath.
Ignorant, dissolute, and disordered Ministers, cause GOD to cry aloud for the destroyer, All ye beasts of the field, saith GOD, Isa. 56.9. come to devoure, yea all ye beasts in the forrest, his watch-men are blinde.
Ignorant, dissolute, and disordered Ministers, cause GOD to cry aloud for the destroyer, All you beasts of the field, Says GOD, Isaiah 56.9. come to devour, yea all you beasts in the forest, his watchmen Are blind.
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and master Timber of the Kingdome: but he that receives gifts overthrowes it; ordinarily, basenesse in comming to high places, and bribery, are sworne brethren.
and master Timber of the Kingdom: but he that receives Gifts overthrows it; ordinarily, baseness in coming to high places, and bribery, Are sworn brothers.
but the guilt of bribery also may be justly imputed, even to any exorbitant affection, which swayes a man aside, from the impartiall execution of Iustice:
but the guilt of bribery also may be justly imputed, even to any exorbitant affection, which sways a man aside, from the impartial execution of justice:
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For example, the party hath great, and many friends, & therfore if thou leane a little that way, thou shalt be honoured with many thankefull acknowledgements, and flattering entertainements:
For Exampl, the party hath great, and many Friends, & Therefore if thou lean a little that Way, thou shalt be honoured with many thankful acknowledgements, and flattering entertainments:
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thou pervertest Iustice, and justly encurres the censure of a corrupt Iudge. For heare GODs charge in the case, Levit. 19.15. Ye shall not doe unjustly in Iudgement:
thou pervertest justice, and justly encurres the censure of a corrupt Judge. For hear God's charge in the case, Levit. 19.15. You shall not do unjustly in Judgement:
Mockers and misusers of the faithfull Ministers, (you would little thinke it) draw GODs flaming wrath upon a people without remedy, see 2 Cro. 36.16. Spirituall cowards, and those who having given their names to Religion, are fallen away from their first love, are the speciall men to remoove our Candle sticke, and put out the glory of Israel.
Mockers and misusers of the faithful Ministers, (you would little think it) draw God's flaming wrath upon a people without remedy, see 2 Cro. 36.16. Spiritual cowards, and those who having given their names to Religion, Are fallen away from their First love, Are the special men to remove our Candle stick, and put out the glory of Israel.
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they are the onely jewels, starres, Sunnes, Saints, Angels of the earth: for their sakes, and safety alone, the Sun holds out his glorious unwearied course;
they Are the only Jewels, Stars, Suns, Saints, Angels of the earth: for their sakes, and safety alone, the Sun holds out his glorious unwearied course;
that great and restlesse body of the Sea, keeps within her bounds; States and Kingdomes turne not into confusions of blood, in a word, the world stands.
that great and restless body of the Sea, keeps within her bounds; States and Kingdoms turn not into confusions of blood, in a word, the world Stands.
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and fury of their enemies, whether they vexe and persecute GODs people by fire, faggot, sword, power, purse, pollicy in their hearts and affections, by their tongues,
and fury of their enemies, whither they vex and persecute God's people by fire, faggot, sword, power, purse, policy in their hearts and affections, by their tongues,
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nay, brow-beating, a contracted fore-head, a soure coutenance, and fleering face, and other scornfull gestures, are persecutions in GODs interpretation,
nay, browbeating, a contracted forehead, a sour countenance, and fleering face, and other scornful gestures, Are persecutions in God's Interpretation,
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The mercilesse incloser, besides beating the poore to pieces, and grinding their faces, plucking off their skins from of them, their flesh from off their bones, breaking their bones,
The merciless incloser, beside beating the poor to Pieces, and grinding their faces, plucking off their skins from of them, their Flesh from off their bones, breaking their bones,
I Have heretofore upon the same solemne occasion, observed from the first point, this Doctrine, Government is a goodly thing, I proved it, and applyed it.
I Have heretofore upon the same solemn occasion, observed from the First point, this Doctrine, Government is a goodly thing, I proved it, and applied it.
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and with full edge upon the Papists, the most pestilent opposites and cut-throates of Government, and Kingly Majesty, at this day in the whole Christian world.
and with full edge upon the Papists, the most pestilent opposites and cutthroats of Government, and Kingly Majesty, At this day in the Whole Christian world.
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For they teach (as I then shewed at large,) that the power of Kings, Princes & Magistrates, is not ordained by the divine Law of GOD, but an humane ordinance;
For they teach (as I then showed At large,) that the power of Kings, Princes & Magistrates, is not ordained by the divine Law of GOD, but an humane Ordinance;
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& to take order (their drowsie fits once over and shaken off with heroicall spirits, ) that Popes hereafter shall play no more upon their Princely patience,
& to take order (their drowsy fits once over and shaken off with heroical spirits,) that Popes hereafter shall play no more upon their Princely patience,
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I say, the childe unborne, shall blesse King Iames his golden pen, which hath given such a blow to that beast of Rome, that howsoever they may have some lightning before their small ruine, by the mercies of GOD, he shall never be able to stand upright upon his foure legges againe.
I say, the child unborn, shall bless King James his golden pen, which hath given such a blow to that beast of Room, that howsoever they may have Some lightning before their small ruin, by the Mercies of GOD, he shall never be able to stand upright upon his foure legs again.
or Constitutions in what manner soever, concerning Ecclesiasticall causes, or persons, nor meddle with their persons, Causes, Iurisdictions, or Tribunals, &c. The rest also sound the same way, and all tend to the shaving of Imperiall Crowne;
or Constitutions in what manner soever, Concerning Ecclesiastical Causes, or Persons, nor meddle with their Persons, Causes, Jurisdictions, or Tribunals, etc. The rest also found the same Way, and all tend to the shaving of Imperial Crown;
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but these two are sufficient to represent to the weakest understanding, the unsufferable indignity and villany offered to Regall Soveraignty, by these Antichristians,
but these two Are sufficient to represent to the Weakest understanding, the unsufferable indignity and villainy offered to Regal Sovereignty, by these Antichristians,
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sith in those Kingdomes where the Pope doth tyrannise, and domineere, almost the third part of subjects and Territories is Church-men and Church-livings.
sith in those Kingdoms where the Pope does tyrannise, and domineer, almost the third part of subject's and Territories is Churchmen and Church-livings.
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Nay, more then this, from the ground of that fellowes reply, to the fore-named passage of de Ferrieres Oration, concerning the Articles for the reformation of Princes, I doe not see how any true Papist, either Ecclesiasticke,
Nay, more then this, from the ground of that Fellows reply, to the forenamed passage of de Ferrieres Oration, Concerning the Articles for the Reformation of Princes, I do not see how any true Papist, either Ecclesiastic,
and damnably lie,) by an infallible spirit, pronounceth peremptorily in the fore-cited Extravag ▪ unam sanctam ] that it is altogether of the necessity of salvation to be subject to the Pope of Rome.
and damnably lie,) by an infallible Spirit, pronounceth peremptorily in the forecited Extravagant ▪ unam Sanctam ] that it is altogether of the necessity of salvation to be Subject to the Pope of Rome.
so that if King Charles perhaps should refuse to kisse his cursed toe, (a thousand times more worthy to trample upon his triple Crowne) he might lye open to the bloody stroke of some Clement, or Ravillac: Nay,
so that if King Charles perhaps should refuse to kiss his cursed toe, (a thousand times more worthy to trample upon his triple Crown) he might lie open to the bloody stroke of Some Clement, or Ravillac: Nay,
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and had not CHRIST IESUS given this power to that holy father, saith the Glossator upon the fore-named Extravagant, (prodigious blasphemy!) he should have beene undiscreet. These are the words;
and had not CHRIST IESUS given this power to that holy father, Says the Glossator upon the forenamed Extravagant, (prodigious blasphemy!) he should have been undiscreet. These Are the words;
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for he would not seeme to have beene discreet to the Gods, (that I may speake with reverence,) unlesse he had left one onely such Vicar behind himselfe, who could have done all these things.
for he would not seem to have been discreet to the God's, (that I may speak with Reverence,) unless he had left one only such Vicar behind himself, who could have done all these things.
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Besides, the Romish Locusts falling foule upon Government, upon all Imperiall, Royall, and Princely power; by debasing the originall of it, by disroabing it of that native reverence, due attributions,
Beside, the Romish Locusts falling foul upon Government, upon all Imperial, Royal, and Princely power; by debasing the original of it, by disrobing it of that native Reverence, due attributions,
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and obligations of State, which divine ordination, and purest times appropriated unto it; by teaching, acting, and approving the bloody killing of crowned Potentates, as appears before.
and obligations of State, which divine ordination, and Purest times appropriated unto it; by teaching, acting, and approving the bloody killing of crowned Potentates, as appears before.
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There is another monstrous engine of Popish imposture, hammerd in the heads of those hellish firebrands, which if it were generally entertained, were able in short time, to cut in pieces and dissolve the sinewes,
There is Another monstrous engine of Popish imposture, hammerd in the Heads of those hellish firebrands, which if it were generally entertained, were able in short time, to Cut in Pieces and dissolve the sinews,
first, by the supposed benefit of popish dispensation. 2. Somtimes by a wicked conceit of our Magistrates incompetency. 3. Or pretended unauthenticalnesse of our Bibles in English, upon which they sweare.
First, by the supposed benefit of popish Dispensation. 2. Sometimes by a wicked conceit of our Magistrates incompetency. 3. Or pretended unauthenticalness of our Bibles in English, upon which they swear.
Fourthly, but at this day, they rest most upon this last Iesuiticall strategem, which was wont to be confined to Courts of Iustice and more publike cases;
Fourthly, but At this day, they rest most upon this last Jesuitical strategem, which was wont to be confined to Courts of justice and more public cases;
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but now the Popish Casuists, by their Conclusions, begin to convey this damnable Doctrine, and accursed poyson of mentall reservation, into the common passages of ordinary negotiations, and conversation amongst men.
but now the Popish Casuists, by their Conclusions, begin to convey this damnable Doctrine, and accursed poison of mental reservation, into the Common passages of ordinary negotiations, and Conversation among men.
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That you may understand a right, what I meane by righteous, take notice of a double righteousnesse, first, imputed; second, inherent. Inherent two-fold, first, morall; second, religious.
That you may understand a right, what I mean by righteous, take notice of a double righteousness, First, imputed; second, inherent. Inherent twofold, First, moral; second, religious.
as with a Royall and everlasting Robe, he stands thereby acquit, justified and accepted at the strictest Tribunall of the ever-living GOD world without end,
as with a Royal and everlasting Robe, he Stands thereby acquit, justified and accepted At the Strictest Tribunal of the everliving GOD world without end,
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This righteousnesse is required in Rulers, and such as are placed above their brethren, to wit, that themselves be reconciled unto GOD in IESUS CHRIST:
This righteousness is required in Rulers, and such as Are placed above their brothers, to wit, that themselves be reconciled unto GOD in IESUS CHRIST:
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For sense of this alone is able to beget that right noble, and well-composed temper of spirit, those high and unshaken resolutions, which onely are fit to make a Magistrate,
For sense of this alone is able to beget that right noble, and well-composed temper of Spirit, those high and unshaken resolutions, which only Are fit to make a Magistrate,
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yet questionlesse, in case of strong temptation, great advantage, rising, and enriching themselves, gratification of some great one, hazard of temporall happinesse, &c. will be exorbitant and yeelding and at the best, but formall.
yet questionless, in case of strong temptation, great advantage, rising, and enriching themselves, gratification of Some great one, hazard of temporal happiness, etc. will be exorbitant and yielding and At the best, but formal.
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by the mercy of GOD I shall stand upright under the ruines, and rejoyce in the testimony of a good conscience, amidst the confusions both of heaven and earth.
by the mercy of GOD I shall stand upright under the ruins, and rejoice in the testimony of a good conscience, amid the confusions both of heaven and earth.
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and such tryals which search whether he be steele to the backe or no, manifest and make plaine by his practise, that in the height of his counterfeit courage, his heart did hold in earnest that pestilent principle;
and such trials which search whither he be steel to the back or no, manifest and make plain by his practice, that in the height of his counterfeit courage, his heart did hold in earnest that pestilent principle;
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If he be put unto it indeed, (for alas) no heavenly strength as yet, doth steele his spirit, he will warpe, winde-out one way or other, and shrinke in the wetting.
If he be put unto it indeed, (for alas) no heavenly strength as yet, does steel his Spirit, he will warp, winde-out one Way or other, and shrink in the wetting.
and all those who are judged, ordered and overruled by him, be he Iudge, Iustice of Peace, Minister or Magistrate in any kind, whom GOD ownes for his servant, who entered into his office, Benefice, Bishopricke,
and all those who Are judged, ordered and overruled by him, be he Judge, justice of Peace, Minister or Magistrate in any kind, whom GOD owns for his servant, who entered into his office, Benefice, Bishopric,
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and afterward in every passage of his place, aimes principally at GODs glory, and not at his owne particular, to advance the Kingdome of CHRIST and not his kindred and outward estate.
and afterwards in every passage of his place, aims principally At God's glory, and not At his own particular, to advance the Kingdom of CHRIST and not his kindred and outward estate.
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that he neither lessen his Authority, or loose good mens love by serving the time, or servile yeelding, or swell over the banks of patience and moderation, with selfe-wild sowrenesse, and unseasonable severity.
that he neither lessen his authority, or lose good men's love by serving the time, or servile yielding, or swell over the banks of patience and moderation, with self-willed courness, and unseasonable severity.
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or under that fellow who is an alient, and meere stranger to any such precise mystery and might of prayer, who never thought with comfort of comming to this place, it being empoysoned unto him, (as he knowes full-well himselfe,
or under that fellow who is an alient, and mere stranger to any such precise mystery and might of prayer, who never Thought with Comfort of coming to this place, it being empoisoned unto him, (as he knows full-well himself,
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is so far from discharging Samuels duty, in constant praying for those commited to his charge, that he prayes not even in his owne family constantly, not in private to any purpose, was never feelingly humbled for his owne sinnes,
is so Far from discharging Samuels duty, in constant praying for those committed to his charge, that he prays not even in his own family constantly, not in private to any purpose, was never feelingly humbled for his own Sins,
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Secondly, Consider the difference of the Kings eye, I meane in respect of anger, and amiablenesse, cast upon a desperate Traitour and his nearest Favourite;
Secondly, Consider the difference of the Kings eye, I mean in respect of anger, and amiableness, cast upon a desperate Traitor and his nearest Favourite;
proportionably, but with infinit more loathing or liking, the aspect of GODs pure eye is diuersified, looking upon an enemy to the power of Godlinesse and profession of the Saints,
proportionably, but with infinite more loathing or liking, the aspect of God's pure eye is diversified, looking upon an enemy to the power of Godliness and profession of the Saints,
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that glorious eye of his, which is ten thousand times brighter then the Sunne, and cannot looke on iniquity, doth cast downe a direct perpendicular raye,
that glorious eye of his, which is ten thousand times Brighter then the Sun, and cannot look on iniquity, does cast down a Direct perpendicular ray,
But he ever lookes upon his owne Child, through the meritorious sufferings and satisfactions of the Sonne of his love, in whome all his discontents against him are done away and drowned for ever;
But he ever looks upon his own Child, through the meritorious sufferings and satisfactions of the Son of his love, in whom all his discontents against him Are done away and drowned for ever;
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So to the eye of GOD the Father, looking from his throne of mercy upon a godly man, through the bleeding wounds of his blessed Saviour, he is rendered,
So to the eye of GOD the Father, looking from his throne of mercy upon a godly man, through the bleeding wounds of his blessed Saviour, he is rendered,
2. By morall righteousnesse, I meane all those perfections and possibilities of civill honesty, and upright dealing, attaineable by the light of naturall understanding, generall notions of right and wrong,
2. By moral righteousness, I mean all those perfections and possibilities of civil honesty, and upright dealing, attainable by the Light of natural understanding, general notions of right and wrong,
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and practice of morall precepts, inlarged, improoved, and husbanded to the height; hereby many ancient Heathens went farre, and did many admirable and excellent things, even such,
and practice of moral Precepts, enlarged, improved, and husbanded to the height; hereby many ancient heathens went Far, and did many admirable and excellent things, even such,
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And yet how many miserable men in this very mid-day of the Gospell will be easily drawn by a secret bribe, office, honour, preferment, some earthly favour, to doe villanously, to betray a good cause, a good man,
And yet how many miserable men in this very midday of the Gospel will be Easily drawn by a secret bribe, office, honour, preferment, Some earthly favour, to do villanously, to betray a good cause, a good man,
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and besides other passages, pray unto GOD, that he would so guide their tongues that day, that they may speake nothing but advisedly, and to the purpose.
and beside other passages, pray unto GOD, that he would so guide their tongues that day, that they may speak nothing but advisedly, and to the purpose.
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and naturall sense of of a Deity, ever before he went to plead a cause, (as Plutarch tells us in his life) intreated his GODs, that not a word should fall from him besides his purpose;
and natural sense of of a Deity, ever before he went to plead a cause, (as Plutarch tells us in his life) entreated his God's, that not a word should fallen from him beside his purpose;
In the administration and execution of Iustice, many of them, though led onely and inlightned by the conduct of reason, were extraordinarily exact, and of admirable integrity.
In the administration and execution of justice, many of them, though led only and enlightened by the conduct of reason, were extraordinarily exact, and of admirable integrity.
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and spread upon the Iudgement Seate as a Carpet, his sonne to sit in the fathers throne so adorned, that he and all posterity might feare for ever to pervert Iustice,
and spread upon the Judgement Seat as a Carpet, his son to fit in the Father's throne so adorned, that he and all posterity might Fear for ever to pervert justice,
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and excellencies were stiled by the Fathers, but beautifull abominations, having no better grounds, then selfe-love, vaine glory, rules of policy, naturall notions at the best;
and excellencies were styled by the Father's, but beautiful abominations, having no better grounds, then Self-love, vain glory, rules of policy, natural notions At the best;
and particular circumstance, to Christianize it, that I may so speake, and crowne it. Thirdly, There wants supernaturall principles, and divine light to irradiate, enlarge, and fortifie it.
and particular circumstance, to Christianize it, that I may so speak, and crown it. Thirdly, There Wants supernatural principles, and divine Light to irradiate, enlarge, and fortify it.
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Thirdly, religious righteousnesse, which ever strikes the stroke, doth the deed, and goes through stitch indeed, in all comfortable Christian government.
Thirdly, religious righteousness, which ever strikes the stroke, does the deed, and Goes through stitch indeed, in all comfortable Christian government.
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Either there must be an addition of Religion to reason, piety to policy, counsell out of GODs Booke, to the light of naturall conscience, sanctified righteousnesse to civill honesty:
Either there must be an addition of Religion to reason, piety to policy, counsel out of God's Book, to the Light of natural conscience, sanctified righteousness to civil honesty:
or as tho preferred party himselfe though otherwise of never so good parts, never so universally and excellently enriched with all endowments of all kinds, naturall, morall, politicke, learned, is but as a dead man, a rotten carrion stucke over with flowers;
or as though preferred party himself though otherwise of never so good parts, never so universally and excellently enriched with all endowments of all Kinds, natural, moral, politic, learned, is but as a dead man, a rotten carrion stuck over with flowers;
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or they religious which are not found such by the proofe of their just actions? If they which employ their labour and travaile about the publicke administration of Iustice, follow it onely as a trade, with unquenchable and unconscionable thirst of gaine, being not in heart perswaded, that Iustice is GODs owne worke,
or they religious which Are not found such by the proof of their just actions? If they which employ their labour and travail about the public administration of justice, follow it only as a trade, with unquenchable and unconscionable thirst of gain, being not in heart persuaded, that justice is God's own work,
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It is no peculiar conceit, but a matter of sound consequence, that all duties are by so much the better performed, by how much the men are more religious, from whose abilities the same proceede.
It is no peculiar conceit, but a matter of found consequence, that all duties Are by so much the better performed, by how much the men Are more religious, from whose abilities the same proceed.
This explication thus premised, I come to confirme the point, first by Scripture. And first take notice of GODs owne words to King David, 2 Sam. 23.3. The GOD of Israel said, the Rocke of Israel spake to me:
This explication thus premised, I come to confirm the point, First by Scripture. And First take notice of God's own words to King David, 2 Sam. 23.3. The GOD of Israel said, the Rock of Israel spoke to me:
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And why so? because all that set themselves to governe graciously and as GOD would have them, shall be sure to be mightily set against by all the powers of darkenesse, all the Devils in hell,
And why so? Because all that Set themselves to govern graciously and as GOD would have them, shall be sure to be mightily Set against by all the Powers of darkness, all the Devils in hell,
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The Governour of a Corporation, who will suffer himselfe to be intreated, for the erecting and supporting of those bloody dens of swinish drunkards, schooles of misrule,
The Governor of a Corporation, who will suffer himself to be entreated, for the erecting and supporting of those bloody dens of swinish drunkards, Schools of misrule,
and nurceries for the gallowes, resolves to take no notice of those sonnes of Belial, who belch out their blasphemies in the street, against that blessed law provided in such a case, is willing to be accessary to all those sinnes through his whole yeare, which out of cowardlinesse or connivency, he left unpunished;
and nurseries for the gallows, resolves to take no notice of those Sons of Belial, who belch out their Blasphemies in the street, against that blessed law provided in such a case, is willing to be accessary to all those Sins through his Whole year, which out of cowardliness or connivency, he left unpunished;
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and those that hate to be reformed, but is well enough content, that so he may rise and jovialize it in the meane time, to treasure up the bloody cries of so many murdered soules against the day of wrath, he shall not have so much as a drunkard to open his mouth,
and those that hate to be reformed, but is well enough content, that so he may rise and jovialize it in the mean time, to treasure up the bloody cries of so many murdered Souls against the day of wrath, he shall not have so much as a drunkard to open his Mouth,
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The idoll Iustice, that onely hunts after plausiblenesse and popularity, and for the good word of all the good-fellowes about him, to serve his owne turne for some intents when the time serves,
The idol justice, that only hunt's After plausibleness and popularity, and for the good word of all the good-fellows about him, to serve his own turn for Some intents when the time serves,
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and for that purpose upholds as much as he can for shame, or dare for law, all prophane sports, rotten Ale-houses, I say, there where the Iustice of Peace is milde,
and for that purpose upholds as much as he can for shame, or Dare for law, all profane sports, rotten Alehouses, I say, there where the justice of Peace is mild,
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But now that man of Authority, who in love to the LORD IESUS and out of the Lion-like boldnesse of a good conscience, dare and will draw the sword of Iustice against the proudest Nimrod, if neede require, sets his breast from the beginning to the end of his yeare, with impartiality and resolution against all the flouds of Belial, bends himselfe with such an universall sincere severity against all sinne, that he is now become the drunkards song, &c. That man of GOD which being sensible of the horrible sinne of killing soules, dares not but discover unto his people, the damnablenesse of their state, all kinds of hypocrisie, all sortes of unregeneration, the whole counsell of GOD,
But now that man of authority, who in love to the LORD IESUS and out of the Lion-like boldness of a good conscience, Dare and will draw the sword of justice against the proudest Nimrod, if need require, sets his breast from the beginning to the end of his year, with impartiality and resolution against all the floods of Belial, bends himself with such an universal sincere severity against all sin, that he is now become the drunkards song, etc. That man of GOD which being sensible of the horrible sin of killing Souls, dares not but discover unto his people, the damnableness of their state, all Kinds of hypocrisy, all sorts of unregeneration, the Whole counsel of GOD,
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and so dwell upon their bosome sinnes with terrour, and truth, and still beate upon those barres, with the hammer of the Word, which keepes them from CHRIST,
and so dwell upon their bosom Sins with terror, and truth, and still beat upon those bars, with the hammer of the Word, which keeps them from CHRIST,
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untill the Devill be driven out of them. (Which you know, what a world of ungodly opposition, bedlam rage and railing it will raise against a faithfull Minister.)
until the devil be driven out of them. (Which you know, what a world of ungodly opposition, bedlam rage and railing it will raise against a faithful Minister.)
and to discharge a good conscience undauntedly without all feare or faction, and lookes upon blasphemers, drunkards, whore-masters, railers against Religion, &c. as the North winde upon raine, &c. I say such as these, and in a word, all who deale uprightly, and rule in the feare of GOD, have neede of a Rocke, against the rage of all ungodly oppositions.
and to discharge a good conscience undauntedly without all Fear or faction, and looks upon blasphemers, drunkards, whoremasters, railers against Religion, etc. as the North wind upon rain, etc. I say such as these, and in a word, all who deal uprightly, and Rule in the Fear of GOD, have need of a Rock, against the rage of all ungodly oppositions.
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All that man or Devill can any wayes doe against them, shall all be but like so many proud and swelling waves, which dash themselves against a strong impregnable rocke, which the more boisterously they beate against it, the more desperatly are they dissolved,
All that man or devil can any ways do against them, shall all be but like so many proud and swelling waves, which dash themselves against a strong impregnable rock, which the more boisterously they beat against it, the more desperately Are they dissolved,
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The mighty arme of GOD was as a Rock of brasse, to beate backe from her sacred and Royall person, defending the Gospell of IESVS CHRIST, such variety of murderous complotments,
The mighty arm of GOD was as a Rock of brass, to beat back from her sacred and Royal person, defending the Gospel of JESUS CHRIST, such variety of murderous complotments,
upon the pulling downe the Pyramis for their gratification, and admitting againe those bloody firebrands and cut-throats of Christendome, the Iesuits, had power to take away his life.
upon the pulling down the Pyramid for their gratification, and admitting again those bloody firebrands and cutthroats of Christendom, the Iesuits, had power to take away his life.
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Secondly, consider that counsell given to great ones, Psal. 2.10, 11, 12. Be wise now therefore O yee Kings, be instructed yee Iudges of the earth, serve the LORD with feare, and rejoyce with trembling.
Secondly, Consider that counsel given to great ones, Psalm 2.10, 11, 12. Be wise now Therefore Oh ye Kings, be instructed ye Judges of the earth, serve the LORD with Fear, and rejoice with trembling.
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will be angry, and if once a fire be kindled in his anger, against an impenitent wretch, that hates to be reformed, it will burne unto the bottome of hell,
will be angry, and if once a fire be kindled in his anger, against an impenitent wretch, that hates to be reformed, it will burn unto the bottom of hell,
yet assure your selves very shortly, (for that day hasteneth apace,) all the judgements, pleadings, sentences, verdicts, which have passed against IESUS CHRIST, the truth, any good cause,
yet assure your selves very shortly, (for that day hasteneth apace,) all the Judgments, pleadings, sentences, verdicts, which have passed against IESUS CHRIST, the truth, any good cause,
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or a good conscience, they shall all be reversed and repealed before that last, and highest Tribunall, in the face of heaven and earth, before Angels, men, and Devils;
or a good conscience, they shall all be reversed and repealed before that last, and highest Tribunal, in the face of heaven and earth, before Angels, men, and Devils;
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Thirdly, for our purpose, let us ponder well those properties, which the Scriptures require in a man of place, Exod. 18.21. Deu. 1.13. They are seven in all, foure in the first, three in the second place.
Thirdly, for our purpose, let us ponder well those properties, which the Scriptures require in a man of place, Exod 18.21. Deu. 1.13. They Are seven in all, foure in the First, three in the second place.
First, Able men, apt to fill the place with some competency of parts and equallity of worth, to answer and sustaine, the heat and burthen of it, with a fit sufficiency of endowments, ability, activenesse, and industry.
First, Able men, apt to fill the place with Some competency of parts and equality of worth, to answer and sustain, the heat and burden of it, with a fit sufficiency of endowments, ability, activeness, and industry.
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or rather the weight of the place, and the weakenesse, worthlesnesse, if not the notorious wikednesse, of that unworthy person, who either by a golden violence,
or rather the weight of the place, and the weakness, worthlessness, if not the notorious wikednesse, of that unworthy person, who either by a golden violence,
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before he be skilled in Hypocrates & Galen, in the natures, causes, signes, symptoms, prognosticks, and remedies of diseases, he is like enough to kill all before him.
before he be skilled in Hypocrates & Galen, in the nature's, Causes, Signs, symptoms, Prognostics, and remedies of diseases, he is like enough to kill all before him.
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Proportionable miseries and mischiefe, may be expected, and ensue, when important places are prest into, and undertaken without habituall understanding, and speculative skill what belongs unto them.
Proportionable misery's and mischief, may be expected, and ensue, when important places Are pressed into, and undertaken without habitual understanding, and speculative skill what belongs unto them.
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This prudence, which is, as the Moralists speake, the generall Queene, superintendent, and guide of all other vertues, Auriga virtutum, without which there is nothing good, beautifull, fit and decent, being sanctified especially, will enable them, by comparing one thing with another, by well weighing all accidents, circumstances, appurtinances, times, persons, places, &c. to guide and manage all the severall passag• •f their publicke charges, with wisdome, equity, and impartiality.
This prudence, which is, as the Moralists speak, the general Queen, superintendent, and guide of all other Virtues, Auriga Virtues, without which there is nothing good, beautiful, fit and decent, being sanctified especially, will enable them, by comparing one thing with Another, by well weighing all accidents, Circumstances, appurtenances, times, Persons, places, etc. to guide and manage all the several passag• •f their public charges, with Wisdom, equity, and impartiality.
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It consists principally, in three things, which are all of one ranke; to consult, & deliberate well, to judge and resolve well; to conduct and execute well.
It consists principally, in three things, which Are all of one rank; to consult, & deliberate well, to judge and resolve well; to conduct and execute well.
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It is not enough for a Minister of GOD to be a good Scholler, and preach generall truths, (though I confesse a great deale of learning is required in euery Minister of our times) I say besides his speculative Divinity and ability to preach, he must exercise a prudent zeale to winde himselfe by the Word, into the consciences and affections of men, to convince,
It is not enough for a Minister of GOD to be a good Scholar, and preach general truths, (though I confess a great deal of learning is required in every Minister of our times) I say beside his speculative Divinity and ability to preach, he must exercise a prudent zeal to wind himself by the Word, into the Consciences and affections of men, to convince,
out of a spirituall prudence to take all advantages, and fit opportunities, to suppresse the flouds of Belial, to disgrace a gracelesse, and honour an honest man;
out of a spiritual prudence to take all advantages, and fit opportunities, to suppress the floods of Belial, to disgrace a graceless, and honour an honest man;
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let them prize and preferre the truth, in all causes that are brought unto them, and all matters they medle with, before gold or friend, favourite, or richest fauour.
let them prize and prefer the truth, in all Causes that Are brought unto them, and all matters they meddle with, before gold or friend, favourite, or Richest favour.
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There is a truth in things when they are conformable to the divine Idea. There is a truth in the mind, when there is an adequation betweene the conceit,
There is a truth in things when they Are conformable to the divine Idea. There is a truth in the mind, when there is an adequation between the conceit,
Sacriledge, that monstrous incongruity of Laymens taking Titnes, and not preaching to the people, Symony, bribery, turning of judgement away backeward, temporising, betraying the truth and good causes, selling of offices, benefices, Iustice, silence, sharking of under officers, &c. are the filthy vermine, that breed onely in this Burrow.
Sacrilege, that monstrous incongruity of Laymens taking Titnes, and not preaching to the people, Simony, bribery, turning of judgement away backward, temporising, betraying the truth and good Causes, selling of Offices, Benefices, justice, silence, sharking of under Officers, etc. Are the filthy vermin, that breed only in this Burrow.
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Here is the life and crowne, which gives a spirituall being and gracious beauty to all the rest, which were it possible, a man could possesse in perfection,
Here is the life and crown, which gives a spiritual being and gracious beauty to all the rest, which were it possible, a man could possess in perfection,
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If the feare of GOD be not planted in the heart, to season and sanctifie the other severall endowments. They will all degenerate; wisdome into craft; power into private revenge; valour into violence;
If the Fear of GOD be not planted in the heart, to season and sanctify the other several endowments. They will all degenerate; Wisdom into craft; power into private revenge; valour into violence;
prudence into plotting for his owne ends; courage into foole hardinesse, to uphold a faction; pollicy into putting faire pretences upon soule businesses;
prudence into plotting for his own ends; courage into fool hardiness, to uphold a faction; policy into putting fair pretences upon soul businesses;
A great man, his friend, his enemy; his feare, cowardlinesse; affection, faction; covetousnesse, malice, or something will ever and anon transport inordinately, and sway him away.
A great man, his friend, his enemy; his Fear, cowardliness; affection, faction; covetousness, malice, or something will ever and anon transport inordinately, and sway him away.
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if there be but any one sinne that corrupts their conscience, staines their life or disgraces their calling, to which they give allowance in themselves, it will not onely hinder and discourage them from drawing the sword against that,
if there be but any one sin that corrupts their conscience, stains their life or disgraces their calling, to which they give allowance in themselves, it will not only hinder and discourage them from drawing the sword against that,
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but also the sence of its guiltinesse, will put such an universall faintnesse in the arme of Iustice, that they will be much disabled from a resolute execution of their place,
but also the sense of its guiltiness, will put such an universal faintness in the arm of justice, that they will be much disabled from a resolute execution of their place,
If a man, saith the Apostle, knoweth not how to rule his owne house, how shall hee take care of the Church of GOD? or indeed any publicke charge at all? Is it fit, thinke you,
If a man, Says the Apostle, Knoweth not how to Rule his own house, how shall he take care of the Church of GOD? or indeed any public charge At all? Is it fit, think you,
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for one to be a Iustice of Peace, who is a swearer himselfe? &c. and harbours under his roofe drunkards, swearers, scorners of Religion, Papists, &c. Is such a man fit or like to execute with any heart or resolution those excellent acts against swearing, drunkennesse, Recusancy, &c. upon offenders abroad? Is it fit for a man to undertake any Ministeriall charge, who is an haunter of Ale-houses, a fashion-monger,
for one to be a justice of Peace, who is a swearer himself? etc. and harbours under his roof drunkards, swearers, Scorner's of Religion, Papists, etc. Is such a man fit or like to execute with any heart or resolution those excellent acts against swearing, Drunkenness, Recusancy, etc. upon offenders abroad? Is it fit for a man to undertake any Ministerial charge, who is an haunter of Alehouses, a fashion-monger,
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and say what they list, it is for the sakes, and safety of the Saints alone, whom they looke upon so disdainefully, themselves being extremely contemptible,
and say what they list, it is for the sakes, and safety of the Saints alone, whom they look upon so disdainfully, themselves being extremely contemptible,
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and would if they might have leave, trample them into the dust with the feet of pride & malice, who ordinarily become the drunkards song, a by-word to men, viler then the earth,
and would if they might have leave, trample them into the dust with the feet of pride & malice, who ordinarily become the drunkards song, a Byword to men, Viler then the earth,
and passe away with a noise, the whole frame of this inferiour world, shall be turned into a ball of fire, the Imperiall Crownes of the greatest Monarchs upon earth, shall flame about their eares;
and pass away with a noise, the Whole frame of this inferior world, shall be turned into a ball of fire, the Imperial Crowns of the greatest Monarchs upon earth, shall flame about their ears;
This serviceablenesse, and subordination of all Imperiall, Regall, and inferiour power whatsoever to the Kingdome of CHRIST, King Iames of famous memory, clearely intimates,
This serviceableness, and subordination of all Imperial, Regal, and inferior power whatsoever to the Kingdom of CHRIST, King James of famous memory, clearly intimates,
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And what will become of all the power & pollicy, that opposeth the people of GOD, we may see in the second of Daniel, ver. 34, 35, 44, 45. Those foure strongest Monarchies,
And what will become of all the power & policy, that Opposeth the people of GOD, we may see in the second of daniel, ver. 34, 35, 44, 45. Those foure Strongest Monarchies,
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and mightiest States, that ever the Sunne saw, shaddowed by Nabuchadnezars great Image, setting themselves against the servants of GOD, were beaten upon,
and Mightiest States, that ever the Sun saw, shadowed by Nabuchadnezars great Image, setting themselves against the Servants of GOD, were beaten upon,
it is his wont to vexe and fall soule upon honest men, to stand for rotten causes, to take the worse part without repentance all the dayes of his domineering.
it is his wont to vex and fallen soul upon honest men, to stand for rotten Causes, to take the Worse part without Repentance all the days of his domineering.
and righteousnesse in the first place, that it is least, and lowest in their thoughts. Nay, doth not every spirituall eye see, that they are upon the matter close Agents,
and righteousness in the First place, that it is least, and lowest in their thoughts. Nay, does not every spiritual eye see, that they Are upon the matter close Agents,
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or publicke acto urs against the power, and holy precisenesse of it? Their seeking is themselves, their serving, is the time, their heaven is their high place.
or public Act urs against the power, and holy preciseness of it? Their seeking is themselves, their serving, is the time, their heaven is their high place.
So being pulled into any place of publicke employment, his holiest and highest desire, & ambition is, to be as a refreshing comfortable shower in a great drought, to every honest man:
So being pulled into any place of public employment, his Holiest and highest desire, & ambition is, to be as a refreshing comfortable shower in a great drought, to every honest man:
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but as a terrible tempest upon the face of every sonne of Belial, and hairy-pate of every one that hates to be reformed, to stand no longer in his slipery place,
but as a terrible tempest upon the face of every son of Belial, and hairy-pate of every one that hates to be reformed, to stand no longer in his slippery place,
then he may continue an upright industrious instrument to advance GODs glory, promote good causes, protect good men, ever most willing, rather to part with the highest promotion in the world, were it crowned with the riches and revenewes of all the Kingdomes upon earth, then with a good conscience.
then he may continue an upright Industria Instrument to advance God's glory, promote good Causes, Pact good men, ever most willing, rather to part with the highest promotion in the world, were it crowned with the riches and revenues of all the Kingdoms upon earth, then with a good conscience.
It was aright noble & worthy answer, and exemplary of Benevolus to Iustina an Arrian Empres, offering him preferment to be an instrument in some vile service;
It was aright noble & worthy answer, and exemplary of Benevolus to Justina an Arrian Empress, offering him preferment to be an Instrument in Some vile service;
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The word in the originall signifies a young Lion, which as a Lion feares neither man nor beast, great nor small, he turneth not away for any. Prov. 30. But as young, by the fresh and furious boyling of his abundant, native heat, is more audacious,
The word in the original signifies a young lion, which as a lion fears neither man nor beast, great nor small, he turns not away for any. Curae 30. But as young, by the fresh and furious boiling of his abundant, native heat, is more audacious,
for he must pull the prey out of the Lions mouth, and rescue the oppressed from the man that is too mighty for him, he must not be afraid either of mortall,
for he must pull the prey out of the Lions Mouth, and rescue the oppressed from the man that is too mighty for him, he must not be afraid either of Mortal,
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by many abominations is the LORDS indignation set on fire against a Nation, but I know not whether by any more, set Idolatry aside, then by perverting of Iustice:
by many abominations is the LORDS Indignation Set on fire against a nation, but I know not whither by any more, Set Idolatry aside, then by perverting of justice:
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In a word, if publicke Tribunals, and seates of Iustice, be any wayes corrupted, if Iustice that glorious ciment of all societies be neglected or perverted,
In a word, if public Tribunals, and seats of justice, be any ways corrupted, if justice that glorious ciment of all societies be neglected or perverted,
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And he saw there was no man, and wondered that there was no Intercessour. Therefore his arme brought salvation unto him, and righteousnesse, it sustained him.
And he saw there was no man, and wondered that there was no Intercessor. Therefore his arm brought salvation unto him, and righteousness, it sustained him.
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Shall I not visite these things, saith the LORD? Shall not my soule be avenged on such a nation as this ? as if he had said, I will be most certainely, and severely revenged of it.
Shall I not visit these things, Says the LORD? Shall not my soul be avenged on such a Nation as this? as if he had said, I will be most Certainly, and severely revenged of it.
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And what will you doe in the end thereof? Mich. 3.9, 10, 11, 12. Heare this, I pray you, ye heads of the house of Iacob, and Princes of the house of Israel, that abhorre judgement, and pervert all equity.
And what will you do in the end thereof? Mich. 3.9, 10, 11, 12. Hear this, I pray you, you Heads of the house of Iacob, and Princes of the house of Israel, that abhor judgement, and pervert all equity.
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Their unjust dealings in their place, are by so much the more pestilent, by how much the condition of their calling is of its owne nature most excellent, Degeneratio optimi pessima.
Their unjust dealings in their place, Are by so much the more pestilent, by how much the condition of their calling is of its own nature most excellent, Degeneratio Optimi pessima.
The blood of those soules which perish under the unconscionable, and cruell negligence of an unfaithfull Pastour, pierceth the heavens with a more horrible crye,
The blood of those Souls which perish under the unconscionable, and cruel negligence of an unfaithful Pastor, pierces the heavens with a more horrible cry,
then the lowdest thunder, able to pull downe plagues, and dreadfull judgements upon a whole Land, especially, where such bloody sloath is pleaded for, and not punished.
then the Loudest thunder, able to pull down plagues, and dreadful Judgments upon a Whole Land, especially, where such bloody sloth is pleaded for, and not punished.
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I assure you if we were able to compose words of thunder and lightnings, they would be too weake to awake a great number out of their cursed cruelty of horred blood-shed in this kind.
I assure you if we were able to compose words of thunder and lightnings, they would be too weak to awake a great number out of their cursed cruelty of horred bloodshed in this kind.
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Secondly, When Ministers like those dawbers with untempered mortar, and pillow-sowers under mens elbowes. Ezech. 13. make the heart of the righteous sad, whom GOD hath not made sad,
Secondly, When Ministers like those daubers with untempered mortar, and pillow-sowers under men's elbows. Ezekiel 13. make the heart of the righteous sad, whom GOD hath not made sad,
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as we received them of our predecessours, and as they came streaming downe to us in the blood of our glorious Martyrs) by labouring to put false glosses upon them,
as we received them of our predecessors, and as they Come streaming down to us in the blood of our glorious Martyrs) by labouring to put false Glosses upon them,
and Doctours, apprehend aright and acknowledge the infinite antipathy and utter impossibility, speaking thus; Roma is irreconciliabilis, saith the Bishop of Exceter:
and Doctors, apprehend aright and acknowledge the infinite antipathy and utter impossibility, speaking thus; Roma is irreconciliabilis, Says the Bishop of Exeter:
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and being dead, if you mixe their blood it will runne apart, and dissociate. They are like the two poles of heaven, saith another, which stand for ever directly, and diametrically opposite.
and being dead, if you mix their blood it will run apart, and dissociate. They Are like the two poles of heaven, Says Another, which stand for ever directly, and diametrically opposite.
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As we desire to deale faithfully with them, so we spare not our owne Coat. And that all the world may know, that we approve no Ministery in this Church,
As we desire to deal faithfully with them, so we spare not our own Coat. And that all the world may know, that we approve no Ministry in this Church,
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and represent the person of GOD himselfe in their places of Authority, and upon their just Tribunals. 2. For the eminency of their honour, which is due not to the man,
and represent the person of GOD himself in their places of authority, and upon their just Tribunals. 2. For the eminency of their honour, which is due not to the man,
and serving themselves sensually, but assuredly without speedy repentance, turning on the better side, taking GODS Childrens part, There is a day a comming upon them, it is neere, it is neere, it hasteneth greatly, saith the Prophet, when the mighty man shall cry bitterly.
and serving themselves sensually, but assuredly without speedy Repentance, turning on the better side, taking GOD'S Children's part, There is a day a coming upon them, it is near, it is near, it hasteneth greatly, Says the Prophet, when the mighty man shall cry bitterly.
and desolation, a day of darknesse, and gloominesse, a day of clouds, and thicke darkenes ; (they are the words of the holy Ghost,) which no earthly glory, no glittering of outward pompe, no shining heapes of gold and silver, not the Prince of all the lights in heaven,
and desolation, a day of darkness, and gloominess, a day of Clouds, and thick darkness; (they Are the words of the holy Ghost,) which no earthly glory, no glittering of outward pomp, no shining heaps of gold and silver, not the Prince of all the lights in heaven,
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and set their nest among the starres, they shall certainely downe with a vengeance, GOD shall suddenly shoote at them with a swift arrow, it is already in the Bow;
and Set their nest among the Stars, they shall Certainly down with a vengeance, GOD shall suddenly shoot At them with a swift arrow, it is already in the Bow;
Their pride, and their power shall be overthrowne in the turning of an hand, then must they lay downe their cold carkases among the stones of the pit, at the rootes of the rocke,
Their pride, and their power shall be overthrown in the turning of an hand, then must they lay down their cold carcases among the stones of the pit, At the roots of the rock,
O then they will gnash the teeth, and roare, and wish that they had lyen in the dust all the dayes of their life, and never knowne what preferment had meant,
O then they will gnash the teeth, and roar, and wish that they had lyen in the dust all the days of their life, and never known what preferment had meant,
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and cry out with those sinners in Zion, Who amongst us shall dwell in everlasting fire? who amongst us shall dwell in everlasting burnings? The day of recompence is now come upon them.
and cry out with those Sinners in Zion, Who among us shall dwell in everlasting fire? who among us shall dwell in everlasting burnings? The day of recompense is now come upon them.
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He that layes his foundation with fireworke, must looke to be blowne up at last, he that doth not confesse his sinnes, forsake them, enter into the narrow way, lead a new life, stand on CHRISTS side, love the Brother-hood, he can never be saved.
He that lays his Foundation with firework, must look to be blown up At last, he that does not confess his Sins, forsake them, enter into the narrow Way, led a new life, stand on CHRIST side, love the Brotherhood, he can never be saved.
or preferment, to bestow any office and Benefice, &c. and whensoever we are called to give our voyces in the election of any Magistrate or other man to be publickely employed for the good of the Country any way, let us ever be sure to cast our eye upon the worthiest,
or preferment, to bestow any office and Benefice, etc. and whensoever we Are called to give our voices in the election of any Magistrate or other man to be publicly employed for the good of the Country any Way, let us ever be sure to cast our eye upon the Worthiest,
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as we are perswaded in our consciences is most able, and is best furnished with those properties, which GODs Spirit requires in a Ruler mentioned before.
as we Are persuaded in our Consciences is most able, and is best furnished with those properties, which God's Spirit requires in a Ruler mentioned before.
an idle, dissolute Minister, a selfe-preacher, temporizer, enemy to GODs people, &c. that he should not in some measure be accessary to the blood of all those soules, which should perish by the default,
an idle, dissolute Minister, a self-preacher, temporizer, enemy to God's people, etc. that he should not in Some measure be accessary to the blood of all those Souls, which should perish by the default,
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Thirdly, For Exhortation to all Rulers, and whosoever take into their hand the raines of Government over others in any kind, that they would be righteous;
Thirdly, For Exhortation to all Rulers, and whosoever take into their hand the reins of Government over Others in any kind, that they would be righteous;
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that they would first, furnish themselves, with Imputed, 2. Morall. 3. Religious righteousnesse, with those seven-fold fore-mentioned endowements in a good Magistrate.
that they would First, furnish themselves, with Imputed, 2. Moral. 3. Religious righteousness, with those sevenfold forementioned endowments in a good Magistrate.
But here before I enter upon the particulars, give me leave to prevent an exception, remove a scruple, which may perhaps arise already in some mens hearts,
But Here before I enter upon the particulars, give me leave to prevent an exception, remove a scruple, which may perhaps arise already in Some men's hearts,
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What? may some say, here is nothing but IESUS CHRIST, pure preferment, holy truth, divine light, I know not how many kindes of righteousnesse, cleare conscience, sad fore-thoughts of the last day, &c. All (for any thing I see) tending wholly to Puritanisme;
What? may Some say, Here is nothing but IESUS CHRIST, pure preferment, holy truth, divine Light, I know not how many Kinds of righteousness, clear conscience, sad forethoughts of the last day, etc. All (for any thing I see) tending wholly to Puritanism;
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and understanding Auditory, who I know will doe me right, were there now before me a number of drunkards, whore-masters, deboist swaggerers, scorners of Religion, sensuall Epicures, Stigmaticall scurrill jesters;
and understanding Auditory, who I know will do me right, were there now before me a number of drunkards, whoremasters, deboist swaggerers, Scorner's of Religion, sensual Epicureans, Stigmatical scurrill jesters;
Now upon this occasion let me acquaint you with the truth, about this unhappy imputation, ordinarily laid by Protestants at large upon the power of godlinesse.
Now upon this occasion let me acquaint you with the truth, about this unhappy imputation, ordinarily laid by Protestants At large upon the power of godliness.
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Now a dayes, every boisterous Nimrod, impure drunkard, and selfe-guilty wretch, is ready with great rage to fly in the face of every professour, with the imputation of puritanisme;
Now a days, every boisterous Nimrod, impure drunkard, and self-guilty wretch, is ready with great rage to fly in the face of every professor, with the imputation of puritanism;
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and through this name, many times by a malicious equivocation, they strike at the very heart of grace, and power of godlinesse, at GODs best Servants, and the Kings best subjects.
and through this name, many times by a malicious equivocation, they strike At the very heart of grace, and power of godliness, At God's best Servants, and the Kings best subject's.
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For there is none of them all, but in their sence, with all their hearts, they would be the stricktest Puritanes in a Country upon their beds of death;
For there is none of them all, but in their sense, with all their hearts, they would be the Strictest Puritanes in a Country upon their Beds of death;
First, the naturall Puritan intimated. Prov. 30. 12. There is a generation, &c. You shall finde many of these, especially among the common and ignorant people;
First, the natural Puritan intimated. Curae 30. 12. There is a generation, etc. You shall find many of these, especially among the Common and ignorant people;
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charge them with sinne in generall, and they will confesse, and yeeld: but descend to particulars, and you can fasten nothing upon them, they are true Iusticiaries;
charge them with sin in general, and they will confess, and yield: but descend to particulars, and you can fasten nothing upon them, they Are true Justiciaries;
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as if he were already a Saint in heaven; whereas it is cleare. Heb. 12.14. without addition of holinesse to civill honesty, and conscionable dealing with our Brethren, none shall ever see the LORD.
as if he were already a Saint in heaven; whereas it is clear. Hebrew 12.14. without addition of holiness to civil honesty, and conscionable dealing with our Brothers, none shall ever see the LORD.
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Fourthly, I meane not the Pharisaicall Puritane, characterized to the life, Luke 18.11, 12. Who being passingly proud of the godly flourish of out-side Christianity, thinkes himselfe to be in the onely true spirituall temper,
Fourthly, I mean not the Pharisaical Puritan, characterized to the life, Lycia 18.11, 12. Who being passingly proud of the godly flourish of outside Christianity, thinks himself to be in the only true spiritual temper,
whereas poore soules, they were yet never acquainted with the great mystery of grace, but are meere strangers to that glorious worke of conversion, pangs of the new birth, wrastling with inward corruptions, breaking their hearts,
whereas poor Souls, they were yet never acquainted with the great mystery of grace, but Are mere Strangers to that glorious work of conversion, pangs of the new birth, wrestling with inward corruptions, breaking their hearts,
Fiftly, I meane not the true Catharists, pestilent heretikes about the yeare of our LORD 253. They were also called Novatians, of Novatus their Authour, but Cathari, from their opinions, and profession, who wickedly denyed to the relapsed, reception into the Church upon repentance, &c. and called themselves pure.
Fifty, I mean not the true Catharists, pestilent Heretics about the year of our LORD 253. They were also called Novatians, of Novatian their Author, but Cathari, from their opinions, and profession, who wickedly denied to the relapsed, reception into the Church upon Repentance, etc. and called themselves pure.
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Sixtly, I meane not the African Donatists, about the yeare of our LORD 331. who were also called, Circumcelliones, Circuitores, Paermeniani, Montanistae, Montenses.
Sixty, I mean not the African Donatists, about the year of our LORD 331. who were also called, Circumcellions, Circuitores, Paermeniani, Montanistae, Montenses.
Seventhly, Not the furious Anabaptists, of our times, who are as like the ancient Donatists, as if they had spit them out of their mouth. Eightly, Not the giddy Separist.
Seventhly, Not the furious Anabaptists, of our times, who Are as like the ancient Donatists, as if they had spit them out of their Mouth. Eighth, Not the giddy Separist.
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By Puritanes, then I meane onely such, as IESVS CHRIST his owne mouth stileth so, Iohn 13.10. and 15.3. The same word is used here, but in a more blessed sence, that Eusebius hath to describe equivocally, the cursed Sect of the Novatians.
By Puritanes, then I mean only such, as JESUS CHRIST his own Mouth styleth so, John 13.10. and 15.3. The same word is used Here, but in a more blessed sense, that Eusebius hath to describe equivocally, the cursed Sect of the Novatians.
I meane then onely CHRIST NONLATINALPHABET, whom the powerfull worke of the Word hath regenerated, and possessed with purity of heart, holinesse of affections,
I mean then only CHRIST, whom the powerful work of the Word hath regenerated, and possessed with purity of heart, holiness of affections,
Now that the name of Puritanes (which is, as you may conceive by that which hath beene said, a very equivocall terme) is put upon such as these in contempt, and reproach;
Now that the name of Puritanes (which is, as you may conceive by that which hath been said, a very equivocal term) is put upon such as these in contempt, and reproach;
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And yet I date say, the greatest opposites to these derided wayes of purity, if he dye not like drunken Nabal, would upon his bed of death, give ten thousand worlds, to have lived as one of them.
And yet I date say, the greatest opposites to these derided ways of purity, if he die not like drunken Nabal, would upon his Bed of death, give ten thousand world's, to have lived as one of them.
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or may be hereafter put into any place, preferment, or publicke employment over their brethren, that they may governe righteously, and make the people rejoyce.
or may be hereafter put into any place, preferment, or public employment over their brothers, that they may govern righteously, and make the people rejoice.
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not by Symony, bribery, flattery, temporising; not by any trickes, over-reaching, undermining, supplanting competitours, imployment in any vile service;
not by Simony, bribery, flattery, temporising; not by any tricks, overreaching, undermining, supplanting competitors, employment in any vile service;
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Neither am I now upon a precise point, except the prodigious iniquity of the times in this kinde represent it so, thorow the false glasse of commonnesse and custome, to the covetous and carnall eye;
Neither am I now upon a precise point, except the prodigious iniquity of the times in this kind represent it so, thorough the false glass of commonness and custom, to the covetous and carnal eye;
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That right noble carriage of mighty Tamerlane, a Scythian, and commander of the Tarrars, who is reported in the Turkish Story, never to have bestowed his preferments upon such as ambitiously sought them, (as deeming them in so doing, unworthy thereof,) but upon such as whose modesty or desert, he thought worthy of those his great favours.
That right noble carriage of mighty Tamerlane, a Scythian, and commander of the Tarrars, who is reported in the Turkish Story, never to have bestowed his preferments upon such as ambitiously sought them, (as deeming them in so doing, unworthy thereof,) but upon such as whose modesty or desert, he Thought worthy of those his great favours.
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Ministers will study more to become pragmaticall Traders about Benefices, and other Ecclesiasticall promotions, then compleat Divines, and powerfull Preachers;
Ministers will study more to become pragmatical Traders about Benefices, and other Ecclesiastical promotions, then complete Divines, and powerful Preachers;
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and secular employments, gather a hoard, hoping thereby at length, to be hoisted into some higher place, &c. which you know were a very horrible thing, would marre all, and undoe us quite.
and secular employments, gather a hoard, hoping thereby At length, to be hoist into Some higher place, etc. which you know were a very horrible thing, would mar all, and undo us quite.
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Wise, and gracious then, is the counsell, which the fore-named noble and learned * Mornay gave unto another French King, in his Meditation upon Psalme, 101.
Wise, and gracious then, is the counsel, which the forenamed noble and learned * Mornay gave unto Another French King, in his Meditation upon Psalm, 101.
The Princes eye, saith he, and care should be upon the best sort of people, to set them in offices, and bestow charges upon them. He should take this course.
The Princes eye, Says he, and care should be upon the best sort of people, to Set them in Offices, and bestow charges upon them. He should take this course.
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and without doubt, he desireth it for the profit, and not for the charge. Heare also what old reverend Latimer said to this purpose, in Edward the sixts time, and the Saint.
and without doubt, he Desires it for the profit, and not for the charge. Hear also what old reverend Latimer said to this purpose, in Edward the sixts time, and the Saint.
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GOD defend, saith he, that ever any such enormity (take notice, he takes it for an enormous sin,) should be in England, that civill offices should be bought,
GOD defend, Says he, that ever any such enormity (take notice, he Takes it for an enormous since,) should be in England, that civil Offices should be bought,
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And a little after, the holy Scripture qualifieth the Officers, and sheweth what manner of men they should be, men of courage, wise, fearing GOD, &c. Oh,
And a little After, the holy Scripture Qualifieth the Officers, and shows what manner of men they should be, men of courage, wise, fearing GOD, etc. O,
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The Chancelour, Treasurer, or Keeper of the privy Seale, Steward of the Kings house, the Kings Chamberlane, Clarke of the Roles, the Iustices of the one Bench, and of the other, Barons.
The Chancellor, Treasurer, or Keeper of the privy Seal, Steward of the Kings house, the Kings Chamberlain, Clerk of the Roles, the Justices of the one Bench, and of the other, Barons.
of the Exchequer, and all other that shall be called to ordaine, name, or make Iustices of Peace, &c. nor other officer or Minister of the King, shall be straightly sworne,
of the Exchequer, and all other that shall be called to ordain, name, or make Justices of Peace, etc. nor other officer or Minister of the King, shall be straightly sworn,
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complying so exactly, with the grave counsels of all truely learned, and godly Divines, the auncient uprightnesse of morall Puritanes, reason, honesty, common sence, rules of naturall equity,
complying so exactly, with the grave Counsels of all truly learned, and godly Divines, the ancient uprightness of moral Puritanes, reason, honesty, Common sense, rules of natural equity,
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An excellent Interpretour of Ioshuah, intimating that GODS extraordinary earnestnesse, and iteration of encouragements to Ioshuah, implyed his lothnesse,
an excellent Interpreter of Joshua, intimating that GOD'S extraordinary earnestness, and iteration of encouragements to Joshua, employed his loathness,
and incomparable wisdome, lets fall upon consideration thereof this conclusion; That none are lesse worthy of advancement, then those who hunt most eagerly after it;
and incomparable Wisdom, lets fallen upon consideration thereof this conclusion; That none Are less worthy of advancement, then those who hunt most eagerly After it;
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And Mornay tells Henry the fourth of France, that such have laid their •••t already, and most certainely seeke the place, fo• their owne profit, not for the publicke good.
And Mornay tells Henry the fourth of France, that such have laid their •••t already, and most Certainly seek the place, fo• their own profit, not for the public good.
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A modest under-valuing of themselves, an ordinary attendant upon true worth, sensiblenes of the burthen, doubtfulnes of a thorow discharge of the place, fearefulnesse of being ensnared,
A modest undervaluing of themselves, an ordinary attendant upon true worth, sensibleness of the burden, doubtfulness of a thorough discharge of the place, fearfulness of being Ensnared,
and overcome by temptations, a right apprehension and fore-conceit of the great account, &c. easily take them off from too much forwardnesse, coole their courage for over eager pursuit,
and overcome by temptations, a right apprehension and fore-conceit of the great account, etc. Easily take them off from too much forwardness, cool their courage for over eager pursuit,
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and quite extinguish all ambitious heate; nay, many times thereupon, they draw backe, and retire. A rare thing in this age, but former times afford many examples.
and quite extinguish all ambitious heat; nay, many times thereupon, they draw back, and retire. A rare thing in this age, but former times afford many Examples.
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It is reported of father Austin, a man of more incomparable learning then thousands that thinke themselves worthy of a Bishopricke, that he would runne from those Cities which wanted Bishops,
It is reported of father Austin, a man of more incomparable learning then thousands that think themselves worthy of a Bishopric, that he would run from those Cities which wanted Bishops,
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Nazianzen having all the voyces heaped upon him, stoutly refused the advancement, and at the length, saith the story, very hardly after many intreaties, and perswasions of the Emperour yeeled.
Nazianzen having all the voices heaped upon him, stoutly refused the advancement, and At the length, Says the story, very hardly After many entreaties, and persuasions of the Emperor yeeled.
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and would not willingly stirre, except by a direct and comfortable calling, GOD would have them to doe him service, in a more publicke employment, and higher place;
and would not willingly stir, except by a Direct and comfortable calling, GOD would have them to do him service, in a more public employment, and higher place;
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Full little doe you know, who in the meanetime stop the cries of your guilty consciences with gold, good-fellowship or great place, what the pleasures of an appeased conscience are;
Full little do you know, who in the meantime stop thee cries of your guilty Consciences with gold, good-fellowship or great place, what the pleasures of an appeased conscience Are;
had you ever truly tasted their sweetnesse, and soundly smarted with the anguish of a troubled one in conversion, I dare say you would not by your good wills wound it for a Kingdome, for a world.
had you ever truly tasted their sweetness, and soundly smarted with the anguish of a troubled one in conversion, I Dare say you would not by your good wills wound it for a Kingdom, for a world.
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Though they may take some directions, and motives from the grounds of reason, and light of naturall conscience, to deale honestly and ingeniously in their places,
Though they may take Some directions, and motives from the grounds of reason, and Light of natural conscience, to deal honestly and ingeniously in their places,
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let them principally be enlightned, guided, quickned, by the supernaturall principles of divine truth, and dictates of a conscience sprinkled with the blood of CHRIST, and sanctified by speciall grace.
let them principally be enlightened, guided, quickened, by the supernatural principles of divine truth, and dictates of a conscience sprinkled with the blood of CHRIST, and sanctified by special grace.
and will prove naught at the last. 2. Pleading against the right. 3. Mercenary silence. 4. Wire-drawing their Clients suites for their owne advantage, using causes,
and will prove nought At the last. 2. Pleading against the right. 3. Mercenary silence. 4. Wire-drawing their Clients suits for their own advantage, using Causes,
Let them looke then upon the light of sounder reason, which inforced the very heathen Philosopher Aristotle, to affirme that a lye is NONLATINALPHABET, evill per se, in it owne nature,
Let them look then upon the Light of sounder reason, which enforced the very heathen Philosopher Aristotle, to affirm that a lie is, evil per se, in it own nature,
But principally let them cast their eye upon GODs blessed Booke, and tremble and be for ever frighted from all false dealing in this kind, by such places as these. Isa. 5.20. Woe unto them that call evill good, and good evill, &c. Rev. 21.8. All Lyers shall have their part in the Lake which burneth with fire and brimstone, which is the second death.
But principally let them cast their eye upon God's blessed Book, and tremble and be for ever frighted from all false dealing in this kind, by such places as these. Isaiah 5.20. Woe unto them that call evil good, and good evil, etc. Rev. 21.8. All Liars shall have their part in the Lake which burns with fire and brimstone, which is the second death.
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Iudges may be accessary to blood-shed two wayes, especially if they doe it knowingly, and swayed away by by-respects. 1. By condemning the innocent, which is cleare,
Judges may be accessary to bloodshed two ways, especially if they do it knowingly, and swayed away by by-respects. 1. By condemning the innocent, which is clear,
Because thou hast saved him whom I appointed to dye, thy life shall be for his life, &c. And by that Advocates speech to a Iudge in Germany, aggravating the fault of a murtherer, that had killed sixe men, No my Lord, saith he, he hath killed but one, you are guilty of the blood of the other five,
Because thou hast saved him whom I appointed to die, thy life shall be for his life, etc. And by that Advocates speech to a Judge in Germany, aggravating the fault of a murderer, that had killed sixe men, No my Lord, Says he, he hath killed but one, you Are guilty of the blood of the other five,
Now in this case let them take a curbe, and restraint from consideration, that the very heathens, to shadow out their torment, did faine hellish furies to follow such hainous offenders with burning firebrands, &c. But especially let the Booke of GOD beate them off, from any tainture that way.
Now in this case let them take a curb, and restraint from consideration, that the very Heathens, to shadow out their torment, did feign hellish furies to follow such heinous offenders with burning firebrands, etc. But especially let the Book of GOD beat them off, from any tainture that Way.
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Me thinkes the very providence of reasonable men should move you that are Magistrates, in this and other corporations, to relieve your poore with the forfeitures of oathes, and Ale-houses:
Me thinks the very providence of reasonable men should move you that Are Magistrates, in this and other corporations, to relieve your poor with the forfeitures of Oaths, and Alehouses:
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And this fourefold cord without repentance, and quickning, is able to bind the curse of GOD fearefully to the consciences of t•ose which should be faulty this way.
And this fourfold cord without Repentance, and quickening, is able to bind the curse of GOD fearfully to the Consciences of t•ose which should be faulty this Way.
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We that are Ministers, and called Rectours, are bound, and may b• stirred up by the grounds of common equity to feed the flocke, if we take the fleece;
We that Are Ministers, and called Rectours, Are bound, and may b• stirred up by the grounds of Common equity to feed the flock, if we take the fleece;
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and no-Preachers? I charge thee before GOD, saith Paul, and the LORD IESUS CHRIST, who shall judge the quicke and the dead, at his appearing, and his Kingdome.
and no-Preachers? I charge thee before GOD, Says Paul, and the LORD IESUS CHRIST, who shall judge the quick and the dead, At his appearing, and his Kingdom.
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When I seriously ponder the everall effectuall enforcements of this terrible obtestation, me thinkes Ministers should doe nothing but study, preach, and pray. FINIS.
When I seriously ponder the everall effectual enforcements of this terrible obtestation, me thinks Ministers should do nothing but study, preach, and pray. FINIS.
And in his booke against Barkly, Arnoux upon the 30. Article of the French Confession calls: the power of Magistrates, an humane law. Greg de Valendisp. 1. •. 10. de infidelitate p. 8. art. Si autem. Namut rectè ratiocinatur hic D ▪ Thomas jus Dominij vet prelatoinis introductiiest jure humano gentium. Bell. lib. 1. de Clericis. cap. 28. art. ad confirmationem.
And in his book against Barkly, Arnoux upon the 30. Article of the French Confessi calls: the power of Magistrates, an humane law. Greg de Valendisp. 1. •. 10. de infidelitate p. 8. art. Si autem. Namut rectè ratiocinatur hic WORSER ▪ Thomas jus Dominij vet prelatoinis introductiiest jure Human gentium. Bell. lib. 1. de Clericis. cap. 28. art. ad confirmationem.
In his 22. •. 10. art. 1. Dominium & prelatio sunt introductae• •urchumano & •. 12. art. 2. Dominiū introduc•um de jure gentium, quodest est ius humanum.
In his 22. •. 10. art. 1. Dominium & prelatio sunt introductae• •urchumano & •. 12. art. 2. Dominiū introduc•um de jure gentium, quodest est Just humanum.
I have corrected Azor. by Bellarm. See in the same sence Gregorius de Val lom 3. lisput. 1 q. 12. pa. 2. Sect. Quinto prohatus. And Bel. lib 5. de Rom. Pont. 6.8.
I have corrected Azor. by Bellarmine See in the same sense Gregorius de Val lom 3. lisput. 1 q. 12. Paul. 2. Sect. Quinto prohatus. And Bel. lib 5. de Rom. Pont. 6.8.
Whatsoever Gregory pretēdeth to the cōtrary, professing here that he treads in the steps of the Saints & his holy predecessors, yet it is true that Sigibert saith, that this was the first Pope that ever presumed to depose any Emperour. This Pope excommunicated Henry the 4. Anno 1076. See Field li. 5. pa 348. K. Iam. Ans. to Card. Person
Whatsoever Gregory pretendeth to the contrary, professing Here that he treads in the steps of the Saints & his holy predecessors, yet it is true that Sigibert Says, that this was the First Pope that ever presumed to depose any Emperor. This Pope excommunicated Henry the 4. Anno 1076. See Field li. 5. Paul 348. K. Iam. Ans. to Card. Person
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If publicke meanes be wāting of making away hereticks by the ordinary Magistrate, he gives allowance & leave to every private man to murder the hereticke as he meetes him, Franciscas de Verone. Constantinus in Apology for Iohn Chastell. History of the Counsell of Trent p. •48.
If public means be wanting of making away Heretics by the ordinary Magistrate, he gives allowance & leave to every private man to murder the heretic as he meets him, Franciscans de Verona. Constantinus in Apology for John Chastell. History of the Counsel of Trent p. •48.
Porrò u•esse Romano Pontifici omni humane creature, declara•us, dicimus, definimus & pronunciamus, omninoesse de necessitate salutis Extra. cap. vnam, sanctam de major: & Obel. See also B•ll. de Eccl milit. lib. 3. ca. 2. sect. Nostra autem sentencia, pag. 195.
Porrò u•esse Romano Pontifici omni humane creature, declara•us, dicimus, definimus & pronunciamus, omninoesse de necessitate Salutis Extra. cap. vnam, Sanctam de Major: & Obel. See also B•ll. de Ecclesiastes Milit. lib. 3. circa 2. sect. Nostra autem sentencia, page. 195.
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See Vol. lib. 2. pag. 668. Aemilius Paulus his love to the publicke, and Hannibals also D.p. 570. And also that of Canutus, See Drexel Infernus Rogus Epi. Dedicur.
See Vol. lib. 2. page. 668. Aemilius Paulus his love to the public, and Hannibals also D.p. 570. And also that of Canute, See Drexel Infernus Rogus Epi. Dedicur.
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A derivative from NONLATINALPHABET from whence comes NONLATINALPHABET n my NONLATINALPHABET extitis rēdred NONLATINALPHABET the septuagints. Ioh. 4.17.
A derivative from from whence comes n my extitis rendered the septuagints. John 4.17.
See Hos•cent. 3. lib. 3. cap 8. pag. 163. &c. See Epiphapa. pag. 222. See Euseb. Hist. Eccles lib. 6. cap. 42. pag 79. See Hos. Cent. 4. lib. 2. ca. 25. pag. 173. &c. See Hos. Cent. 4. ibid. pag. 17.
See Hos•cent. 3. lib. 3. cap 8. page. 163. etc. See Epiphapa. page. 222. See Eusebius Hist. Eccles lib. 6. cap. 42. page 79. See Hos. Cent. 4. lib. 2. circa 25. page. 173. etc. See Hos. Cent. 4. Ibid. page. 17.
