Dualitas, or, A two-fold subject displayed and opened conducible to godliness and peace in order, I. Lex loquens, the honour and dignity of magistracy with the duties thereupon depending and reverence thereunto due, II. Duorum unitas, the agreement of magistracy and ministry, at the election of the honourable magistrates of Edinburgh and the opening of a diocesan synod of the reverend clergy there / by Will. Annand.
Preached in the High Church of Edinburgh, October 4. 1664. the day of Electing the Magistrates of that Honourable City, for the ensuing Year. EZRAH VII. XXV.
Preached in the High Church of Edinburgh, October 4. 1664. the day of Electing the Magistrates of that Honourable city, for the ensuing Year. EZRAH VII. XXV.
And thou, Ezrah, after the wisdom of thy God, that is in thine hand, set Magistrates and Judges, which may judge all the people that are beyond the River, all such as know the Laws of thy God,
And thou, Ezrah, After the Wisdom of thy God, that is in thine hand, Set Magistrates and Judges, which may judge all the people that Are beyond the River, all such as know the Laws of thy God,
cc pns21, np1, p-acp dt n1 pp-f po21 n1, cst vbz p-acp po21 n1, vvb n2 cc n2, r-crq vmb vvi d dt n1 cst vbr p-acp dt n1, d d c-acp vvb dt n2 pp-f po21 n1,
so full of Beaming Light, directing to vertuous undertakings, that his very Body was not under the Dominion of any, not to be brought, God himself excepted;
so full of Beaming Light, directing to virtuous undertakings, that his very Body was not under the Dominion of any, not to be brought, God himself excepted;
av j pp-f j-vvg n1, vvg p-acp j n2-vvg, cst po31 j n1 vbds xx p-acp dt n1 pp-f d, xx pc-acp vbi vvn, np1 px31 vvn;
But evident it is, that man had at first dominion, by publick decree, only over Beasts of the Earth, Fishes of the Sea, Fowls of the Air, Gen. 1. 28. That is,
But evident it is, that man had At First dominion, by public Decree, only over Beasts of the Earth, Fish of the Sea, Fowls of the Air, Gen. 1. 28. That is,
hinting that where reason is perfected, there is proclaimed freedom, Dominion still hitting and falling upon that person with the heavier or lighter stroak, where unreasonableness is more or less in-dwelling,
hinting that where reason is perfected, there is proclaimed freedom, Dominion still hitting and falling upon that person with the Heavier or lighter stroke, where unreasonableness is more or less indwelling,
vvg cst c-crq n1 vbz vvn, pc-acp vbz vvn n1, n1 av vvg cc vvg p-acp d n1 p-acp dt jc cc jc n1, c-crq n1 vbz av-dc cc av-dc j,
Yea hath from this their Office, stiled them gods, who were not eminent in that God-like quality of Holiness, but Fiery and Tyrannical, ruling over others as their creatures,
Yea hath from this their Office, styled them God's, who were not eminent in that Godlike quality of Holiness, but Fiery and Tyrannical, ruling over Others as their creatures,
uh vhz p-acp d po32 n1, vvd pno32 n2, r-crq vbdr xx j p-acp d j n1 pp-f n1, p-acp j cc j, vvg p-acp n2-jn p-acp po32 n2,
and unneighbourly, from infecting by their bad behaviour, the otherwise peaceable, reduc•ng them by inst•uction, by correction, to a more goodly deportment;
and unneighbourly, from infecting by their bad behaviour, the otherwise peaceable, reduc•ng them by inst•uction, by correction, to a more goodly deportment;
Hence it was commendable in this Artaxerxes, or Ahasuerus, (for Ezrah 's King, and Esther 's Husband, was one Man) that God having made him Emperour over an hundred and twenty and seven Provinces, blessing him with a peaceable Reign,
Hence it was commendable in this Artaxerxes, or Ahasuerus, (for Ezrah is King, and Esther is Husband, was one Man) that God having made him Emperor over an hundred and twenty and seven Provinces, blessing him with a peaceable Reign,
av pn31 vbds j p-acp d np1, cc np1, (c-acp np1 vbz n1, cc np1 vbz n1, vbds crd n1) cst np1 vhg vvn pno31 n1 p-acp dt crd cc crd cc crd n2, vvg pno31 p-acp dt j vvi,
and gifting him with the Land of Canaan, for the punishment of Israels sin, to take care against the committing of more iniquity, by impowering a holy Jew, a religious Scribe, a serious Devoto, a Gospel - Wise-man,, one that was known in Mosaick - Law, who eying the Star of the promised return, acted peaceably, religiously,
and gifting him with the Land of Canaan, for the punishment of Israel's since, to take care against the committing of more iniquity, by impowering a holy Jew, a religious Scribe, a serious Devoto, a Gospel - Wiseman,, one that was known in Mosaic - Law, who Eyeing the Star of the promised return, acted peaceably, religiously,
and loyally under the Conquerour, whereby Conquering so the Persian Monarch and his seven Counsellours, that from them he received a Commission, 1. For building of a Temple for the God of Heaven in Jerusalem, that the people might learn Religion. 2. For setting Judges and Magistrates over them, that they might learn Manners, ordaining the disobedient to have judgement speedily executed upon him. &c. For all which Ezrah was so grateful a Scribe,
and loyally under the Conqueror, whereby Conquering so the Persian Monarch and his seven Counsellors, that from them he received a Commission, 1. For building of a Temple for the God of Heaven in Jerusalem, that the people might Learn Religion. 2. For setting Judges and Magistrates over them, that they might Learn Manners, ordaining the disobedient to have judgement speedily executed upon him. etc. For all which Ezrah was so grateful a Scribe,
for putting such a thing as this in the Kings heart, prayed for the King and his Sons therefore, his devotional affections running equally as a mighty River, into the Fountains of Gods glory and mans good.
for putting such a thing as this in the Kings heart, prayed for the King and his Sons Therefore, his devotional affections running equally as a mighty River, into the Fountains of God's glory and men good.
p-acp vvg d dt n1 c-acp d p-acp dt n2 n1, vvd p-acp dt n1 cc po31 n2 av, po31 j n2 vvg av-j p-acp dt j n1, p-acp dt n2 pp-f npg1 n1 cc ng1 j.
For this last, Right Honourable, (our Temple through gra•e being builded) are we met here, viz. for appointing Judges and Magistrates; and because your selves have Authority from our great Artaxerxes, it is only my part,
For this last, Right Honourable, (our Temple through gra•e being built) Are we met Here, viz. for appointing Judges and Magistrates; and Because your selves have authority from our great Artaxerxes, it is only my part,
as one of your unworthy Scribes, to mind you of what I know you have already purposed, (i. e.) according to the wisdom of your God, which is in your hand, to set over the people Magistrates and Judges, all such as know the Laws of our God,
as one of your unworthy Scribes, to mind you of what I know you have already purposed, (i. e.) according to the Wisdom of your God, which is in your hand, to Set over the people Magistrates and Judges, all such as know the Laws of our God,
c-acp pi pp-f po22 j n2, pc-acp vvi pn22 pp-f r-crq pns11 vvb pn22 vhb av vvn, (uh. sy.) vvg p-acp dt n1 pp-f po22 np1, r-crq vbz p-acp po22 n1, pc-acp vvi p-acp dt n1 n2 cc n2, d d c-acp vvb dt n2 pp-f po12 n1,
The sense of the word Magister being Magus in the Persian Dialect, called Wise men in St. Matthew, such as the Greeks called Philosophers, the French Druides, the Egyptians Prophets, the English Wise men, or Cunning men, or Canny man in this Kingdom (vulgarly) that is one Handy, and Dexterous in the pursuit of those offices,
The sense of the word Magister being Magus in the Persian Dialect, called Wise men in Saint Matthew, such as the Greeks called Philosophers, the French Druids, the egyptians prophets, the English Wise men, or Cunning men, or Canny man in this Kingdom (vulgarly) that is one Handy, and Dexterous in the pursuit of those Offices,
dt n1 pp-f dt n1 n1 vbg np1 p-acp dt jp n1, vvd j n2 p-acp n1 np1, d c-acp dt np1 vvn n2, dt jp np1, dt np1 n2, dt np1 j n2, cc j-jn n2, cc np1 n1 p-acp d n1 (av-j) cst vbz crd j, cc j p-acp dt n1 pp-f d n2,
but that part of it, as to men, which is translated Juridicos, such a Judgment as judiciously giveth the sense or being of the Law, called also Causidicos, such as determineth or pleadeth Causes betwixt men and men;
but that part of it, as to men, which is translated Juridicos, such a Judgement as judiciously gives the sense or being of the Law, called also Causidicos, such as determineth or pleads Causes betwixt men and men;
cc-acp cst n1 pp-f pn31, c-acp p-acp n2, r-crq vbz vvn np1, d dt n1 c-acp av-j vvz dt n1 cc vbg pp-f dt n1, vvd av np1, d c-acp vvz cc vvz n2 p-acp n2 cc n2;
The first as the King, is compared to the Soul, as being that Spirit by which a Nation is quickened, the latter to the Body or Members thereof, by which motion is made to curb wickedness, and encourage goodness,
The First as the King, is compared to the Soul, as being that Spirit by which a nation is quickened, the latter to the Body or Members thereof, by which motion is made to curb wickedness, and encourage Goodness,
dt ord p-acp dt n1, vbz vvn p-acp dt n1, c-acp vbg d n1 p-acp r-crq dt n1 vbz vvn, dt d p-acp dt n1 cc n2 av, p-acp r-crq n1 vbz vvn pc-acp vvi n1, cc vvi n1,
and that splendidly, because of which, there are who will have the word Magistrate to proceed from Magis - and Ter, he performing a threefold office remarkably, 1. In protecting all the people. 2. In praying for the whole people. 3. In punishing disorders among the people.
and that splendidly, Because of which, there Are who will have the word Magistrate to proceed from Magis - and Ter, he performing a threefold office remarkably, 1. In protecting all the people. 2. In praying for the Whole people. 3. In punishing disorders among the people.
Hence they ar• called, 1. Rulers, from regulating the people, that they grow, or run not crooked o• uneven in their manners. 2. Ancients, as being older, that is wiser then others, governing by gray-hair'd experience, by prudential advertance, their Subjects who are supposed to be more young, that is, rash, tender and head-strong. 3. Elders, as having both Antiquity writ on their Persons,
Hence they ar• called, 1. Rulers, from regulating the people, that they grow, or run not crooked o• uneven in their manners. 2. Ancients, as being older, that is Wiser then Others, governing by gray-haired experience, by prudential advertance, their Subject's who Are supposed to be more young, that is, rash, tender and headstrong. 3. Elders, as having both Antiquity writ on their Persons,
from this notion cometh the word Alderman, in our Neighbour-kingdom, and great City, which represents but the sense of our word Baily, a title lent us from our ancient Allies the French, signifying Puissance, Command,
from this notion comes the word Alderman, in our Neighbour-kingdom, and great city, which represents but the sense of our word Baily, a title lent us from our ancient Allies the French, signifying Puissance, Command,
and grave in his carriage and conversation. 4. Governours, a metaphor snatched from the Pilots exercise, a City being as a Ship, the Magistrates thereof intended for safe conducting both Cargo and Vessel to the designed Port of peace and prosperity;
and grave in his carriage and Conversation. 4. Governors, a metaphor snatched from the Pilots exercise, a city being as a Ship, the Magistrates thereof intended for safe conducting both Cargo and Vessel to the designed Port of peace and Prosperity;
cc n1 p-acp po31 n1 cc n1. crd n2, dt n1 vvd p-acp dt n2 vvi, dt n1 vbg p-acp dt n1, dt n2 av vvd p-acp j vvg d np1 cc n1 p-acp dt vvn n1 pp-f n1 cc n1;
I will give sentence according to the Laws and Decrees of the people of Athens, I will not take gifts for Judgement, I am not younger then thirty, I will hear both Parties, the Accuser and Defendant alike, I will pass Judgement aright in the thing prosecuted by Jupiter, Neptune, and all the gods.
I will give sentence according to the Laws and Decrees of the people of Athens, I will not take Gifts for Judgement, I am not younger then thirty, I will hear both Parties, the Accuser and Defendant alike, I will pass Judgement aright in the thing prosecuted by Jupiter, Neptune, and all the God's.
pns11 vmb vvi n1 vvg p-acp dt n2 cc n2 pp-f dt n1 pp-f np1, pns11 vmb xx vvi n2 p-acp n1, pns11 vbm xx jc cs crd, pns11 vmb vvi d n2, dt n1 cc n1 av, pns11 vmb vvi n1 av p-acp dt n1 vvd p-acp np1, np1, cc d dt n2.
They are called also High Hills, Princes, Leaders, Powers, Gods, consulting about things to come, judging about things present, governing for the time allotted, according to the known Law.
They Are called also High Hills, Princes, Leaders, Powers, God's, consulting about things to come, judging about things present, governing for the time allotted, according to the known Law.
The Prefect of Rome under King Romulus, had the charge of the City only, yet afterwards his Dominion extended to an hundreth miles about it, exercising his Prefectory Prepositorship,
The Prefect of Room under King Romulus, had the charge of the city only, yet afterwards his Dominion extended to an Hundredth miles about it, exercising his Prefectory Prepositorship,
dt j pp-f vvb p-acp n1 np1, vhd dt n1 pp-f dt n1 av-j, av av po31 n1 vvn p-acp dt ord n2 p-acp pn31, vvg po31 n1 n1,
So Samuel was Magist•atus, that is Magnus Magistratus, shinely, brightly, being truely feared, and highly approved of the people, 1 Sam. 12. 3. It was said by a great man, that nothing was more difficult then to govern well;
So Samuel was Magist•atus, that is Magnus Magistratus, shinely, brightly, being truly feared, and highly approved of the people, 1 Sam. 12. 3. It was said by a great man, that nothing was more difficult then to govern well;
and such as are apt but to the contemplation, how much more they that are called to the exercise of Magistracy, shall find it more then ceremonious to be a Ruler? For conform to Artaxerxes, the end of that call is, for, 1. Judging. 2. Teaching. 3. Punishing of the people: of which in order.
and such as Are apt but to the contemplation, how much more they that Are called to the exercise of Magistracy, shall find it more then ceremonious to be a Ruler? For conform to Artaxerxes, the end of that call is, for, 1. Judging. 2. Teaching. 3. Punishing of the people: of which in order.
This word Judices, or Judges, is from Jus dicere, speaking audibly what the Law inwardly hath conceived, his eye directing, diving into the most dark recesses of a Statute,
This word Judges, or Judges, is from Jus dicere, speaking audibly what the Law inwardly hath conceived, his eye directing, diving into the most dark Recesses of a Statute,
or stretching the joynts the•eof upon the Rock of subtilty, but wisely to respect the meaning and ultimat scope of the appointed rule, which is never to oppress.
or stretching the Joints the•eof upon the Rock of subtlety, but wisely to respect the meaning and ultimate scope of the appointed Rule, which is never to oppress.
cc vvg dt n2 av p-acp dt n1 pp-f n1, cc-acp av-j pc-acp vvi dt n1 cc j n1 pp-f dt j-vvn n1, r-crq vbz av-x pc-acp vvi.
What Sinews and Arteries are unto the Natural Body, forming for upright walking, that Judgement is to the Politick Bulk of a Society, moving for discerning betwixt the clean and the unclean, in Ezekiels style, c. 44. Ocularly, as it were pointing at their several natures,
What Sinews and Arteries Are unto the Natural Body, forming for upright walking, that Judgement is to the Politic Bulk of a Society, moving for discerning betwixt the clean and the unclean, in Ezekiel's style, c. 44. Ocularly, as it were pointing At their several nature's,
for imbracing the one, and spurning at the other, and to discern between good and bad in Solomons wish, 1 King. 3. Dogmatically by an authoritative sentence;
for embracing the one, and spurning At the other, and to discern between good and bad in Solomons wish, 1 King. 3. Dogmatically by an authoritative sentence;
p-acp vvg dt pi, cc vvg p-acp dt n-jn, cc pc-acp vvi p-acp j cc j p-acp np1 vvb, crd n1. crd av-j p-acp dt j n1;
unto which in that critical case of the Harlots, an eager and sharp prying into the Law of Nature, dissipated all foggy complaints, solidly discovered the true Mother, by an unusual command of dividing the child, procuring a reverend fear unto his own Regal person, all inferring from this acute discovery, that there was no bemisting of his unde•standing.
unto which in that critical case of the Harlots, an eager and sharp prying into the Law of Nature, dissipated all foggy complaints, solidly discovered the true Mother, by an unusual command of dividing the child, procuring a reverend Fear unto his own Regal person, all inferring from this acute discovery, that there was no bemisting of his unde•standing.
For compleating of mans judgement, or perfecting of justice, Philosophers required these three things, 1. Memory, 2. Intelligence. 3. Observation of providence;
For completing of men judgement, or perfecting of Justice, Philosophers required these three things, 1. Memory, 2. Intelligence. 3. Observation of providence;
So Gamaliel secured the lives of the Apostles against the Councils resolution, Acts 5. from calling to mind the unprosperous insurrections of Theudas and Judas. So David at last executed judgement on Joab and Shimei, proving at length too strong for any son of Belial, 1 Kings 2. And Cesar 's not reading the Letter, that discovered his own intended murther by a miscreant crew of Conspirators, given him before he went to the Senate, may compel a Magistrate in tumults, into a sagacious inspection of any informatory Epistle, given in his approach to Court or Council,
So Gamaliel secured the lives of the Apostles against the Councils resolution, Acts 5. from calling to mind the unprosperous insurrections of Theudas and Judas. So David At last executed judgement on Joab and Shimei, proving At length too strong for any son of Belial, 1 Kings 2. And Cesar is not reading the letter, that discovered his own intended murder by a miscreant crew of Conspirators, given him before he went to the Senate, may compel a Magistrate in tumults, into a sagacious inspection of any informatory Epistle, given in his approach to Court or Council,
np1 np1 vvn dt n2 pp-f dt n2 p-acp dt n2 n1, n2 crd p-acp vvg pc-acp vvi dt j n2 pp-f np1 cc np1. av np1 p-acp ord vvn n1 p-acp np1 cc np1, vvg p-acp n1 av j c-acp d n1 pp-f np1, crd n2 crd np1 np1 vbz xx vvg dt n1, cst vvd po31 d j-vvn n1 p-acp dt n1 n1 pp-f n2, vvn pno31 c-acp pns31 vvd p-acp dt n1, vmb vvi dt n1 p-acp n2, p-acp dt j n1 pp-f d j n1, vvn p-acp po31 n1 pc-acp vvi cc n1,
That check the oppressed, yet loyal Machetas gave Philip of Macedon, passing (through inadvertence) an unjust sentence, may cause a Justitiary to have both his eyes open, in deciding Causes:
That check the oppressed, yet loyal Machetas gave Philip of Macedon, passing (through inadvertence) an unjust sentence, may cause a Justiciary to have both his eyes open, in deciding Causes:
It was this, beholding the King drowsie, and more then half asleep, while the Pleaders pleaded, condemned him in a certain sum, upon which Machetas with a loud voice appealed from him;
It was this, beholding the King drowsy, and more then half asleep, while the Pleaders pleaded, condemned him in a certain sum, upon which Machetas with a loud voice appealed from him;
This made the ingenuous Prince blush, who hearing the Cause attentively again, gave true judgement, himself paying to the other Party the debt he had unjustly ordered the Appealer to discharge.
This made the ingenuous Prince blush, who hearing the Cause attentively again, gave true judgement, himself paying to the other Party the debt he had unjustly ordered the Appealer to discharge.
she boldly enough replyed, Then be not at leasure to be King: The shamefac'd Worthy, first gave her justice, and frequently after that heard all complaints himself.
she boldly enough replied, Then be not At leisure to be King: The shamefaced Worthy, First gave her Justice, and frequently After that herd all complaints himself.
pns31 av-j d vvd, av vbb xx p-acp n1 pc-acp vbi n1: dt j j-jn, ord vvd po31 n1, cc av-j p-acp cst vvd d n2 px31.
The 2. Intelligence is a pondering upon, and searching as far as possible, into the nature and circumstance of things present and before them, the Complainers Grievance,
The 2. Intelligence is a pondering upon, and searching as Far as possible, into the nature and circumstance of things present and before them, the Complainers Grievance,
dt crd n1 vbz dt vvg p-acp, cc vvg a-acp av-j c-acp j, p-acp dt n1 cc n1 pp-f n2 j cc p-acp pno32, dt n2 n1,
To this how excellent is a quick and piercing eye, to know each Comma, for keeping sense and right reading, from the breath, eye, countenance of the most audacious, arrive at the full Point or period of exact sentence,
To this how excellent is a quick and piercing eye, to know each Comma, for keeping sense and right reading, from the breath, eye, countenance of the most audacious, arrive At the full Point or Period of exact sentence,
p-acp d c-crq j vbz dt j cc j-vvg n1, pc-acp vvi d n1, p-acp vvg n1 cc n-jn vvg, p-acp dt n1, n1, n1 pp-f dt av-ds j, vvb p-acp dt j n1 cc n1 pp-f j n1,
and may triumph in the conquest over falshood, yea perhaps preventing perjury? Besides this, darkness, the unusualness of the case, may jumble a Judge,
and may triumph in the conquest over falsehood, yea perhaps preventing perjury? Beside this, darkness, the unusualness of the case, may jumble a Judge,
I have oft wondered at that Sentence of the Areopagi, before whom a Lady was accused for killing her Husband and Son, who had dispatched a Son of hers by a former Husband:
I have oft wondered At that Sentence of the Areopagus, before whom a Lady was accused for killing her Husband and Son, who had dispatched a Son of hers by a former Husband:
in deep meditation, they ordered the Woman and her Accuser to appear before them, some hundreds of years after that, declaring thereby, they would not absolve,
in deep meditation, they ordered the Woman and her Accuser to appear before them, Some hundreds of Years After that, declaring thereby, they would not absolve,
p-acp j-jn n1, pns32 vvd dt n1 cc po31 n1 pc-acp vvi p-acp pno32, d crd pp-f n2 p-acp d, vvg av, pns32 vmd xx vvi,
Magistrates are Heads, and excessively fatal will it prove to the least Precinct, to be moved by an eyeless, that is a Headless Head, success not being so betrothed to each blind man,
Magistrates Are Heads, and excessively fatal will it prove to the least Precinct, to be moved by an eyeless, that is a Headless Head, success not being so betrothed to each blind man,
n2 vbr n2, cc av-j j vmb pn31 vvi p-acp dt ds n1, pc-acp vbi vvn p-acp dt j, cst vbz dt j n1, n1 xx vbg av vvn p-acp d j n1,
But also observe, his victories proceeded from the bright Lamp of his beaming understanding, or rather Sun of clear Judgement, upon the information of the Enemies Array, the Eye of the Body being but the Casement, through which the vivacious Soul emits her light:
But also observe, his victories proceeded from the bright Lamp of his beaming understanding, or rather Sun of clear Judgement, upon the information of the Enemies Array, the Eye of the Body being but the Casement, through which the vivacious Soul emits her Light:
For when in Symbols, we see an Asses Head affixed, or joyned to a Humane Body, by the Masters of that Art, we are to understand, a Doltish, Blocked, Dull, and Heavy-pated Ruler.
For when in Symbols, we see an Asses Head affixed, or joined to a Humane Body, by the Masters of that Art, we Are to understand, a Doltish, Blocked, Dull, and Heavy-pated Ruler.
though asleep, keeping their Subjects warm, and spying dangers within their Circle, contriving methods of deliverance and escapes to those under their wings, in excessive colds, or apparent hazards.
though asleep, keeping their Subject's warm, and spying dangers within their Circle, contriving methods of deliverance and escapes to those under their wings, in excessive colds, or apparent hazards.
cs j, vvg po32 n2-jn vvi, cc vvg n2 p-acp po32 n1, vvg n2 pp-f n1 cc n2 p-acp d p-acp po32 n2, p-acp j n2-jn, cc j n2.
This made Solomon in a dream to act the Wise man, beautifying his Throne, grandizing his Peasants, making the Boot a Noble-man, and the Noble-man a King, himself as it were a god, by peace, wealth,
This made Solomon in a dream to act the Wise man, beautifying his Throne, grandizing his Peasants, making the Boot a Nobleman, and the Nobleman a King, himself as it were a god, by peace, wealth,
A Judge, as he should set himself to know Wisdom and Folly, beholding not only the Noon-day of Righteousness of a person, in full and ample Declamations of his innocence;
A Judge, as he should Set himself to know Wisdom and Folly, beholding not only the Noonday of Righteousness of a person, in full and ample Declamations of his innocence;
dt n1, c-acp pns31 vmd vvi px31 pc-acp vvi n1 cc n1, vvg xx av-j dt n1 pp-f n1 pp-f dt n1, p-acp j cc j n2 pp-f po31 n1;
Never failing, if better cannot be, to light the Candle of his own perception, by Interrogatories and Demurs, making Scrutiny into the darkest Crevice,
Never failing, if better cannot be, to Light the Candle of his own perception, by Interrogatories and Demurs, making Scrutiny into the Darkest Crevice,
In which Festus was an unjust Judge, for leaving Paul bound, to procure to himself the favour of malicious Jews, Acts 24. And whoever followeth him, affronteth the Guards that attend them.
In which Festus was an unjust Judge, for leaving Paul bound, to procure to himself the favour of malicious jews, Acts 24. And whoever follows him, affronteth the Guards that attend them.
The 3. Observation of Providence is, when by a Cluster of antecedent Affairs, compared with the present, in a prudent way of Arguing, Conclusions are drawn touching what may afterward occur.
The 3. Observation of Providence is, when by a Cluster of antecedent Affairs, compared with the present, in a prudent Way of Arguing, Conclusions Are drawn touching what may afterwards occur.
This is not to reflect upon David, but, my Lord, to mind you and your Honourable Assistants, that very often it is no favour to let the smallest sinner go free, from what hath been seen, a Reproof, a pair of Stocks, one hours uneasie Lodging,
This is not to reflect upon David, but, my Lord, to mind you and your Honourable Assistants, that very often it is no favour to let the Smallest sinner go free, from what hath been seen, a Reproof, a pair of Stocks, one hours uneasy Lodging,
d vbz xx pc-acp vvi p-acp np1, p-acp, po11 n1, pc-acp vvi pn22 cc po22 j n2, cst av av pn31 vbz dx n1 pc-acp vvi dt js n1 vvb j, p-acp r-crq vhz vbn vvn, dt n1, dt n1 pp-f n2, crd n2 j n1,
and apt to complain, but until then never offered to attatch the Priesthood, apprehending therefore there might still be in the Camp incroachments made upon the Sacred Office, he cursed them from the common death of all men (if I may call it a curse) to deter hereafter Sacrilegious thoughts from the bosoms of any,
and apt to complain, but until then never offered to attach the Priesthood, apprehending Therefore there might still be in the Camp Encroachments made upon the Sacred Office, he cursed them from the Common death of all men (if I may call it a curse) to deter hereafter Sacrilegious thoughts from the bosoms of any,
Upon the same Bottom it may be conjectured Peter founded his strictness upon Sacrilegious Annanias, that none after him (upon their peril) should presume to make offer of somewhat to the Lords service with both hands willingly,
Upon the same Bottom it may be conjectured Peter founded his strictness upon Sacrilegious Ananias, that none After him (upon their peril) should presume to make offer of somewhat to the lords service with both hands willingly,
p-acp dt d n1 pn31 vmb vbi vvn np1 vvd po31 n1 p-acp j np1, d pi p-acp pno31 (p-acp po32 n1) vmd vvi pc-acp vvi n1 pp-f av p-acp dt n2 n1 p-acp d n2 av-j,
yet sordidly to clinch their finger for detaining a part, he saying in that bloodless slaughter, to Annanias Sons, Give all unto, or say you give but half unto the Lords House, that is,
yet sordidly to clinch their finger for detaining a part, he saying in that bloodless slaughter, to Ananias Sons, Give all unto, or say you give but half unto the lords House, that is,
av av-j p-acp vvb po32 n1 p-acp vvg dt n1, pns31 vvg p-acp d j n1, pc-acp np1 n2, vvb d p-acp, cc vvb pn22 vvb p-acp j-jn p-acp dt n2 n1, cst vbz,
If these things from Sacred and Humane Authorities were heeded every where, in Courts of Judicature, called Christian, how universally disposed should all Judges be to perform what is the next end of Ezrah 's installing Judges for, and that is,
If these things from Sacred and Humane Authorities were heeded every where, in Courts of Judicature, called Christian, how universally disposed should all Judges be to perform what is the next end of Ezrah is installing Judges for, and that is,
cs d n2 p-acp j cc j n2 vbdr vvn d c-crq, p-acp n2 pp-f n1, vvn njp, c-crq av-j vvn vmd d n2 vbb pc-acp vvi r-crq vbz dt ord n1 pp-f np1 vbz n-vvg n2 p-acp, cc d vbz,
There had been before liberty given to all the Priests, Levits, and the People, to go up to Jerusalem, it might then be supposed, in regard of the Captivity, the Law was either in whole,
There had been before liberty given to all the Priests, Levits, and the People, to go up to Jerusalem, it might then be supposed, in regard of the Captivity, the Law was either in Whole,
for which eminent endowment, is he by his now Soveraign made Archbishop, or if that offend, the great Superintendent of the Kingdom of Israel, and also as a Civilian hath.
for which eminent endowment, is he by his now Sovereign made Archbishop, or if that offend, the great Superintendent of the Kingdom of Israel, and also as a Civilian hath.
p-acp r-crq j n1, vbz pns31 p-acp po31 av j-jn vvn n1, cc cs d vvb, dt j np1 pp-f dt n1 pp-f np1, cc av c-acp dt n-jn vhz.
yet now there are some that would condemn him for neglecting his Priestly Office, in receiving a Commission for setting up Magistrates and Judges; but this is all we sh•ll say, that they that condemneth Church-men for this duplicate Authority, are not so ready Scribes in the Book of the Law, as he was;
yet now there Are Some that would condemn him for neglecting his Priestly Office, in receiving a Commission for setting up Magistrates and Judges; but this is all we sh•ll say, that they that Condemneth Churchmen for this duplicate authority, Are not so ready Scribes in the Book of the Law, as he was;
av av a-acp vbr d cst vmd vvi pno31 p-acp vvg po31 j n1, p-acp vvg dt n1 p-acp vvg a-acp n2 cc n2; p-acp d vbz d pns12 vmb vvi, cst pns32 cst vvz n2 p-acp d j n1, vbr xx av j n2 p-acp dt n1 pp-f dt n1, c-acp pns31 vbds;
Nay, their Necessity, Nature, Reason, Experience, or all, moved that from Tully, when he said, that if any thought that the Attick Re-publick can be well governed without the Coucil of the Areopagites, he may as well say that the world may be governed without the provide•ce of the gods, (i.
Nay, their Necessity, Nature, Reason, Experience, or all, moved that from Tully, when he said, that if any Thought that the Attic Republic can be well governed without the Council of the Areopagites, he may as well say that the world may be governed without the provide•ce of the God's, (i.
There is a twofold teach•ng, 1. Regal. 2. Sacerdotale. And again, 1. Private. 2. Publick. And again, 1. By Countenancing it before others, 2. Performing it in their own persons.
There is a twofold teach•ng, 1. Regal. 2. Sacerdotal. And again, 1. Private. 2. Public. And again, 1. By Countenancing it before Others, 2. Performing it in their own Persons.
pc-acp vbz dt j n1, crd j. crd j. cc av, crd j. crd j. cc av, crd p-acp vvg pn31 p-acp n2-jn, crd vvg pn31 p-acp po32 d n2.
1. Regally, or Authoritatively. Kings have taught, and yet may, and ought to teach, by their Orders, by their Laws, allotting such and such a Circuite to the Cure of such,
1. Regally, or Authoritatively. Kings have taught, and yet may, and ought to teach, by their Order, by their Laws, allotting such and such a Circuit to the Cure of such,
crd av-j, cc av-j. n2 vhb vvn, cc av vmb, cc pi pc-acp vvi, p-acp po32 n1, p-acp po32 n2, vvg d cc d dt n1 p-acp dt vvb pp-f d,
or such a Levite, and how David, Solomon, Jehoshaphat, Hezekiah, taught the people in statuting the courses of the Levites, composing Prayers and Psalms for the people, instituting days of Humiliation,
or such a Levite, and how David, Solomon, Jehoshaphat, Hezekiah, taught the people in statuting the courses of the Levites, composing Prayers and Psalms for the people, instituting days of Humiliation,
cc d dt np1, cc q-crq np1, np1, np1, np1, vvd dt n1 p-acp vvg dt n2 pp-f dt np2, vvg n2 cc n2 p-acp dt n1, vvg n2 pp-f n1,
2. Privatly, and Conscionably; there is indeed a time for all things, and the Season doth Season, that is, giveth a Holy and Savoury Relish to things at one time, which at another hour would be culpwble and censurable, and therefore disgustfull and unpleasant.
2. Privately, and Conscionably; there is indeed a time for all things, and the Season does Season, that is, gives a Holy and Savoury Relish to things At one time, which At Another hour would be culpwble and censurable, and Therefore disgustful and unpleasant.
crd av-j, cc av-j; a-acp vbz av dt n1 p-acp d n2, cc dt n1 vdz n1, cst vbz, vvz dt j cc j vvb p-acp n2 p-acp crd n1, r-crq p-acp j-jn n1 vmd vbi n1 cc j, cc av j cc j.
and ou• late Solomon King James, gave (shall I call them?) two Sermons, one in hopes of a Victory over the Spanish Fleet, in 88. then invading England, and another in thanksgiving for its overthrow.
and ou• late Solomon King James, gave (shall I call them?) two Sermons, one in hope's of a Victory over the Spanish Fleet, in 88. then invading England, and Another in thanksgiving for its overthrow.
cc n1 av-j np1 n1 np1, vvd (vmb pns11 vvi pno32?) crd n2, pi p-acp n2 pp-f dt n1 p-acp dt jp n1, p-acp crd av vvg np1, cc j-jn p-acp n1 p-acp po31 n1.
and who walketh in a perfect way shall serve him, Psal. 101. And after he had blessed the people in the Name of the Lord of Hosts, he returned to bless his own house also, 2 Sam. 6. It is becoming a holy Magistrate,
and who walks in a perfect Way shall serve him, Psalm 101. And After he had blessed the people in the Name of the Lord of Hosts, he returned to bless his own house also, 2 Sam. 6. It is becoming a holy Magistrate,
In a City there is some Rich, they may be proud, some Poor, they may be unjust, some Covetous, they may oppress, some Wicked, they may be envious, some Idle, they may be unruly:
In a city there is Some Rich, they may be proud, Some Poor, they may be unjust, Some Covetous, they may oppress, Some Wicked, they may be envious, Some Idle, they may be unruly:
p-acp dt n1 a-acp vbz d j, pns32 vmb vbi j, d j, pns32 vmb vbi j, d j, pns32 vmb vvi, d j, pns32 vmb vbi j, d j, pns32 vmb vbi j:
Another being questioned what City was strongest? Replyed, that where were maniest good men, this is added to make firm, not to weaken, to enlarge, not to diminish the Judges Authority;
another being questioned what city was Strongest? Replied, that where were maniest good men, this is added to make firm, not to weaken, to enlarge, not to diminish the Judges authority;
for if man would study to be quiet, do his own business, Teach all within his own Circle, Family, School, Chamber, Lodging, the Magistrates shall have less to do, in Genoa Superba it self,
for if man would study to be quiet, do his own business, Teach all within his own Circle, Family, School, Chamber, Lodging, the Magistrates shall have less to do, in Genoa Superba it self,
c-acp cs n1 vmd vvi pc-acp vbi j-jn, vdb po31 d n1, vvb d p-acp po31 d n1, n1, n1, n1, n1, dt n2 vmb vhi dc pc-acp vdi, p-acp np1 fw-la pn31 n1,
Some such thing was intended among some Ancient People, who sung their Laws, to keep the people still in mind of that by which they were to be governed.
some such thing was intended among Some Ancient People, who sung their Laws, to keep the people still in mind of that by which they were to be governed.
d d n1 vbds vvn p-acp d j n1, r-crq vvd po32 n2, pc-acp vvi dt n1 av p-acp n1 pp-f d p-acp r-crq pns32 vbdr pc-acp vbi vvn.
Shall we think Cornelius did not thus teach his Band? nor Boaz his Family? or the great Counsellours, Na•hanael and Nicodemus? If Job the poor, was Joabab the Prince,
Shall we think Cornelius did not thus teach his Band? nor Boaz his Family? or the great Counsellors, Na•hanael and Nicodemus? If Job the poor, was Joabab the Prince,
vmb pns12 vvi np1 vdd xx av vvi po31 n1? ccx np1 po31 n1? cc dt j n2, np1 cc np1? cs np1 dt j, vbds np1 dt n1,
how shall we think that that King did not Teach? And was not Solomon a Preacher in Jerusalem? In a Regal way seeing the Law purely taught, in a private way ordering his Family according to the Law of Royalty, decently, to the admiration of that wise Sheba Queen,
how shall we think that that King did not Teach? And was not Solomon a Preacher in Jerusalem? In a Regal Way seeing the Law purely taught, in a private Way ordering his Family according to the Law of Royalty, decently, to the admiration of that wise Sheba Queen,
who by having an Ascent (I may be under stood) whereby to go up to the House of the Lord, may teach their Servants, their Subjects, to obey the Law taught therein, 1 King. 10. 2. Countenancing it before others. This is the pro•uct of Solomons Ascent, and in this did more then Patrizare: yet was David glad when some told him that it was time to go to the House of the Lord, the T•umpet sounding to the Sacrifice.
who by having an Ascent (I may be under stood) whereby to go up to the House of the Lord, may teach their Servants, their Subject's, to obey the Law taught therein, 1 King. 10. 2. Countenancing it before Others. This is the pro•uct of Solomons Ascent, and in this did more then Patronize: yet was David glad when Some told him that it was time to go to the House of the Lord, the T•umpet sounding to the Sacrifice.
I shall be bold to add this more, that sloath or negligence of those in Authority, shall be requited and revenged, the dutifulness of the Preacher, in supporting that Devoyr awe and reverence his Hearers are to pay to the Honourable Office of Magistracy, shall not at last have p•osperous success,
I shall be bold to add this more, that sloth or negligence of those in authority, shall be requited and revenged, the dutifulness of the Preacher, in supporting that Devoir awe and Reverence his Hearers Are to pay to the Honourable Office of Magistracy, shall not At last have p•osperous success,
pns11 vmb vbi j pc-acp vvi d dc, cst n1 cc n1 pp-f d p-acp n1, vmb vbi vvn cc vvn, dt n1 pp-f dt n1, p-acp vvg d n1 n1 cc vvi po31 n2 vbr pc-acp vvi p-acp dt j n1 pp-f n1, vmb xx p-acp ord vhb j n1,
To give Laws against Blaspheming God, to punish the pro•haner of the Name of God, to Imprison, to Scourge, to put to Death such as break the Commands of God, to discharge Vice with a severe eye,
To give Laws against Blaspheming God, to Punish the pro•haner of the Name of God, to Imprison, to Scourge, to put to Death such as break the Commands of God, to discharge Vice with a severe eye,
as contrary to the Nature of God, and to look ascue with a slighting contempt upon a Minister of God, is one of the most indecent, incongruous acts a Magistrate can perform, it signifying carelessness how his proper work should succeed;
as contrary to the Nature of God, and to look ascue with a slighting contempt upon a Minister of God, is one of the most indecent, incongruous acts a Magistrate can perform, it signifying carelessness how his proper work should succeed;
for therefore is Magistracy and Ministry appointed as Powers ordained of God, and hath Swords in their hand, to exhort obedience to the Law of God, and to punish them that do evil, to be a terror to evil workers,
for Therefore is Magistracy and Ministry appointed as Powers ordained of God, and hath Swords in their hand, to exhort Obedience to the Law of God, and to Punish them that do evil, to be a terror to evil workers,
c-acp av vbz n1 cc n1 vvn p-acp n2 vvn pp-f np1, cc vhz n2 p-acp po32 n1, pc-acp vvi n1 p-acp dt n1 pp-f np1, cc pc-acp vvi pno32 cst vdb j-jn, pc-acp vbi dt n1 p-acp j-jn n2,
or may be called a Servant of God, the Magistrate a god: now an earthly god to vilifie a Servant of the God of Heaven sent to Earth to aid him in his Domination, •avours of Folly, of Envy, both which are Man-like, Devil-like, not God-like Qualities.
or may be called a Servant of God, the Magistrate a god: now an earthly god to vilify a Servant of the God of Heaven sent to Earth to aid him in his Domination, •avours of Folly, of Envy, both which Are Manlike, Devil-like, not Godlike Qualities.
25. by other Elders that had not offered up their Modesty to that impure Priapus: but by discountenancing Idolatry, taught some of the people higher Lessons of the Deity,
25. by other Elders that had not offered up their Modesty to that impure Priapus: but by discountenancing Idolatry, taught Some of the people higher Lessons of the Deity,
crd p-acp n-jn n2-jn cst vhd xx vvn a-acp po32 n1 p-acp d j np1: cc-acp p-acp vvg n1, vvd d pp-f dt n1 jc n2 pp-f dt n1,
The other favouring Image-worship, destroying that respect their places gave them, and in time still will so fester, that they shall be held as base as the Earth,
The other favouring Image-worship, destroying that respect their places gave them, and in time still will so fester, that they shall be held as base as the Earth,
dt n-jn vvg n1, vvg d n1 po32 n2 vvd pno32, cc p-acp n1 av vmb av vvi, cst pns32 vmb vbi vvn p-acp j c-acp dt n1,
It was to teach the people Piety, that the Heathen Sages advised their Nobles, Princes, Judges, 1. To build Temples to the gods, and 2. Their own Houses to be near Temples, that Underlings beholding the Cedars of a Land to love and reverence Heaven, they also in their low estate might be induced to eye the Firmament, that success might be the issue of their Trades,
It was to teach the people Piety, that the Heathen Sages advised their Nobles, Princes, Judges, 1. To built Temples to the God's, and 2. Their own Houses to be near Temples, that Underlings beholding the Cedars of a Land to love and Reverence Heaven, they also in their low estate might be induced to eye the Firmament, that success might be the issue of their Trades,
In vilifying but the Vessels of the House of the Lord (who were Servants but in a low degree) call them our Communion Cups, for his Darling Concu•ines, say they drank Healths in them,
In vilifying but the Vessels of the House of the Lord (who were Servants but in a low degree) call them our Communion Cups, for his Darling Concu•ines, say they drank Healths in them,
Good and great Joshua, a chief Magistrate indeed, commanding both Sun and Moon, choosed to live in the Tribe of Ephraim, and was buried in the Mount thereof:
Good and great joshua, a chief Magistrate indeed, commanding both Sun and Moon, choosed to live in the Tribe of Ephraim, and was buried in the Mount thereof:
j cc j np1, dt j-jn n1 av, vvg d n1 cc n1, vvn pc-acp vvi p-acp dt n1 pp-f np1, cc vbds vvn p-acp dt n1 av:
That that House, and those Monuments, might teach and convince the necessity for Magistracy and Ministry in God, to be always near to other, that the people might indust•iously strive with God in his Temple,
That that House, and those Monuments, might teach and convince the necessity for Magistracy and Ministry in God, to be always near to other, that the people might indust•iously strive with God in his Temple,
cst d n1, cc d n2, vmd vvi cc vvi dt n1 p-acp n1 cc n1 p-acp np1, pc-acp vbi av av-j p-acp n-jn, cst dt n1 vmd av-j vvi p-acp np1 p-acp po31 n1,
for upholding of the same respect in either, pleading with their Neighbours to prove Conservators of the same union, expressing their gratitude to God for them, by obeying,
for upholding of the same respect in either, pleading with their Neighbours to prove Conservators of the same Union, expressing their gratitude to God for them, by obeying,
the first being a speaking, moving Law, towards Instruction and Sanctity, by Demonstration, whereas the other are but as Mathematical Lines, shewing after what manner some hath spent their time for our learning,
the First being a speaking, moving Law, towards Instruction and Sanctity, by Demonstration, whereas the other Are but as Mathematical Lines, showing After what manner Some hath spent their time for our learning,
When Joshua died, the people had the same Laws they had in his life, but he that says they had the same Manners, never understood the Book of Judges; this one instance may serve for all, without opening the Graves of the good and bad Kings of Jerusalem and Samaria, to make it unquestionable what Henry • Emperour,
When joshua died, the people had the same Laws they had in his life, but he that Says they had the same Manners, never understood the Book of Judges; this one instance may serve for all, without opening the Graves of the good and bad Kings of Jerusalem and Samaria, to make it unquestionable what Henry • Emperor,
but much Better then his Subjects, and to go before them in goodness and vertue, which perswades more cheerfully to Serene behaviour, especially if correction be applied to lewd and barbarous undertakings, to such, a Pillory and a Whipping Post, is a Desk for a Catechism, and a Pulpit for Edification.
but much Better then his Subject's, and to go before them in Goodness and virtue, which persuades more cheerfully to Serene behaviour, especially if correction be applied to lewd and barbarous undertakings, to such, a Pillory and a Whipping Post, is a Desk for a Catechism, and a Pulpit for Edification.
3. Punishing. This is Teaching with a witness, or as we call it, with a Ce•tification, it setting home the lesson upon him that will not learn it by heart.
3. Punishing. This is Teaching with a witness, or as we call it, with a Ce•tification, it setting home the Lesson upon him that will not Learn it by heart.
crd vvg. d vbz vvg p-acp dt n1, cc c-acp pns12 vvb pn31, p-acp dt n1, pn31 vvg av-an dt n1 p-acp pno31 cst vmb xx vvi pn31 p-acp n1.
If Judges make Judgements wanting Bolts, whereby to chastise Malefice, at the last may be taught, that such counterfei•ing of Laws, is• but mocking of God, and his Sword shall strike at him, who thus abuseth the very end of his Commission, by powder Squibs, and Rockets.
If Judges make Judgments wanting Bolts, whereby to chastise Malefice, At the last may be taught, that such counterfei•ing of Laws, is• but mocking of God, and his Sword shall strike At him, who thus abuseth the very end of his Commission, by powder Squibs, and Rockets.
cs n2 vvb n2 vvg n2, c-crq pc-acp vvi n1, p-acp dt ord vmb vbi vvn, cst d n1 pp-f n2, n1 p-acp vvg pp-f np1, cc po31 n1 vmb vvi p-acp pno31, r-crq av vvz dt j n1 pp-f po31 n1, p-acp n1 n2, cc n2.
The Roman Tribuns had before them carried, as by Officers or Serjeants, certain bundles of Rods, with an Axe wrapped up in them, to let all see their promptness, in S•ibbing disorders, that their City might rather have seemed a School for Manners,
The Roman Tribunes had before them carried, as by Officers or Sergeants, certain bundles of Rods, with an Axe wrapped up in them, to let all see their promptness, in S•ibbing disorders, that their city might rather have seemed a School for Manners,
then a City of Trade, or Arms. Such was not Laish, or Cesarea Philippi: for in it, there was no Magistrate to put them to shame for any thing, Judg. 18. there being therein nothing to be ashamed at;
then a city of Trade, or Arms. Such was not Laish, or Caesarea Philippi: for in it, there was no Magistrate to put them to shame for any thing, Judges 18. there being therein nothing to be ashamed At;
cs dt n1 pp-f n1, cc n2 d vbds xx np1, cc np1 np1: p-acp p-acp pn31, pc-acp vbds dx n1 pc-acp vvi pno32 pc-acp vvi p-acp d n1, np1 crd a-acp vbg av pix pc-acp vbi j p-acp;
It is the Motto of Guild-hall, or Council-house of Zant; or to come nea•er, I suppose in imitation of it, that of Glasgow in this Kingdom, Hie locus Odit, Amat, Punit, Conservat, Honorat, Nequitiam, Pacem, Crimina, Jura, probos.
It is the Motto of Guild-hall, or Council house of Zant; or to come nea•er, I suppose in imitation of it, that of Glasgow in this Kingdom, High locus Odit, Amat, Punit, Conservat, Honorat, Nequitiam, Pacem, Crimes, Jura, probos.
then) to hate Wickedness, love Peace, punish Faults, preserve Priviledges, and to honour Good Men. In which sense, let not the gates of Hell, that is, the Wit,
then) to hate Wickedness, love Peace, Punish Faults, preserve Privileges, and to honour Good Men. In which sense, let not the gates of Hell, that is, the Wit,
or Craft of Hell (for Judges of old sat in the gates of the City) prevail, (shall I now say?) against the Gates, that is, against the Magistrates of this Honourable Burgh? by Impunity, Negligence, or Over-sight.
or Craft of Hell (for Judges of old sat in the gates of the city) prevail, (shall I now say?) against the Gates, that is, against the Magistrates of this Honourable Burgh? by Impunity, Negligence, or Oversight.
cc n1 pp-f n1 (c-acp n2 pp-f j vvd p-acp dt n2 pp-f dt n1) vvb, (vmb pns11 av vvi?) p-acp dt n2, cst vbz, p-acp dt n2 pp-f d j n1? p-acp n1, n1, cc n1.
The Society of the Vicious being truly Contagious, and as Pestilential Air, infecteth others, to shut them up, may adapt for a Cure, making them Chrip their Miserere, and those that pass by, saying, Amen, to their Lord have mercy upon us.
The Society of the Vicious being truly Contagious, and as Pestilential Air, Infecteth Others, to shut them up, may adapt for a Cure, making them Chrip their miserere, and those that pass by, saying, Amen, to their Lord have mercy upon us.
leaving it therefore to him and you, I say only this, that our great King James had somewhat he now and then called King-Craft, and this none was to learn but himself and his Son:
leaving it Therefore to him and you, I say only this, that our great King James had somewhat he now and then called King-Craft, and this none was to Learn but himself and his Son:
vvg pn31 av p-acp pno31 cc pn22, pns11 vvb av-j d, cst po12 j n1 np1 vhd av pns31 av cc av vvd n1, cc d pi vbds pc-acp vvi p-acp px31 cc po31 n1:
and have determined upon it, that God would have you do it, 1. Couragiously. 2. Nature would have you do it Mercifully. 3. The Kingdom and City would have you do it Legally. And 4. Artaxerxes would have you do it Speedily.
and have determined upon it, that God would have you do it, 1. Courageously. 2. Nature would have you do it Mercifully. 3. The Kingdom and city would have you do it Legally. And 4. Artaxerxes would have you do it Speedily.
In your Election, morally, let your Officers proclaim at the Council-door, what the Officers of the Jews published at joyning Battel in History, What man is there that is fearful and faint-hearted? let him go and return unto his house, Deut. 20. 8. For what hath Clinas, I mean the Coward, in him, deserving to be chosen for wearing of a Sword? unless it be to cause Melancholy retire from a beholders eye:
In your Election, morally, let your Officers proclaim At the Council-door, what the Officers of the jews published At joining Battle in History, What man is there that is fearful and fainthearted? let him go and return unto his house, Deuteronomy 20. 8. For what hath Clinas, I mean the Coward, in him, deserving to be chosen for wearing of a Sword? unless it be to cause Melancholy retire from a beholders eye:
A god to be a Coward, is improper, but to be Might• is a due and comely decency, making path-way for the Wheels of Ju•tice's Chariot, that she may ride,
A god to be a Coward, is improper, but to be Might• is a due and comely decency, making pathway for the Wheels of Ju•tice's Chariot, that she may ride,
The Highest Severest Athenian Court, was that of the Areopagi, they sat on a Rock, dedicated unto (and it's thought had the Statue of) Mars their god of War;
The Highest Severest Athenian Court, was that of the Areopagus, they sat on a Rock, dedicated unto (and it's Thought had the Statue of) Mars their god of War;
they Judged usu•lly in the dark, that they might not regard the Speaker, but the thing spoken, awarding off terrour that could any way arise from any adjudged,
they Judged usu•lly in the dark, that they might not regard the Speaker, but the thing spoken, awarding off terror that could any Way arise from any adjudged,
pns32 vvd av-j p-acp dt j, cst pns32 vmd xx vvi dt n1, cc-acp dt n1 vvn, vvg p-acp n1 cst vmd d n1 vvb p-acp d vvn,
and i• such an one be in any place chosen, who hath these, it shall be said of them what Severus in Herodian said of the Cohortes Urbanas in Rome, that they were Magis Pompae, quam Virtutis Administras, rather Images or Pictures,
and i• such an one be in any place chosen, who hath these, it shall be said of them what Severus in Herodian said of the Cohorts Urbanas in Room, that they were Magis Pompae, quam Virtue Administras, rather Images or Pictures,
cc n1 d dt pi vbb p-acp d n1 vvn, r-crq vhz d, pn31 vmb vbi vvn pp-f pno32 r-crq np1 p-acp jp vvd pp-f dt n2 np1 p-acp vvi, cst pns32 vbdr fw-la fw-la, fw-la fw-la n2, av-c n2 cc n2,
e.) the Kings Prison in the days of Joseph, Gen. 39. yet are there so great out-breakings in that heart which is our own, that we ought by pity, to put our selves in the Prisoners place,
e.) the Kings Prison in the days of Joseph, Gen. 39. yet Are there so great outbreakings in that heart which is our own, that we ought by pity, to put our selves in the Prisoners place,
It was a fine saying of that Gamaliel of the Church of England, Reverend D. Hammond, as I have heard, who in a peculiar request, being denyed by the late Usurper, the Doctor said, He perceived the Tyrant to have Guts, but no Bowels.
It was a fine saying of that Gamaliel of the Church of England, Reverend D. Hammond, as I have herd, who in a peculiar request, being denied by the late Usurper, the Doctor said, He perceived the Tyrant to have Guts, but no Bowels.
The like may be said of him who hath no sorrow, no natural feeling of his Prisoners condition, it being given as a Maxime, that towards God, man should have the heart of a Father; towards his Neighbour, the heart of a Mother; only to himself, the heart of a Judge, harsh and severe.
The like may be said of him who hath no sorrow, no natural feeling of his Prisoners condition, it being given as a Maxim, that towards God, man should have the heart of a Father; towards his Neighbour, the heart of a Mother; only to himself, the heart of a Judge, harsh and severe.
The Hebrews say, that God dwelt in his Tabernacle all days, since the beginning, appointing but one day for Judgement, giving all other for Clemency and Mercy.
The Hebrews say, that God dwelled in his Tabernacle all days, since the beginning, appointing but one day for Judgement, giving all other for Clemency and Mercy.
dt np1 vvb, cst np1 vvd p-acp po31 n1 d n2, c-acp dt n1, vvg p-acp crd n1 p-acp n1, vvg d n-jn p-acp n1 cc n1.
and with the Justices of Peace, there is joy, and to my Lord the Judge, there are presents and gifts, mercy here and there in all, rejoycing over Judgement in the High Sheriff remarkably.
and with the Justices of Peace, there is joy, and to my Lord the Judge, there Are presents and Gifts, mercy Here and there in all, rejoicing over Judgement in the High Sheriff remarkably.
cc p-acp dt n2 pp-f n1, pc-acp vbz n1, cc p-acp po11 n1 dt n1, pc-acp vbr n2 cc n2, n1 av cc a-acp p-acp d, vvg p-acp n1 p-acp dt j n1 av-j.
3. Legally. A Ruler is Officially, Lex Loquens, a speaking Law, not Doctrinally only, but also the Applicatory part thereof, applying the Rule of the Law to the Back, to the Head of the offender, which absolutely dischargeth any passing over the Verge,
3. Legally. A Ruler is Officially, Lex Speaking, a speaking Law, not Doctrinally only, but also the Applicatory part thereof, applying the Rule of the Law to the Back, to the Head of the offender, which absolutely dischargeth any passing over the Verge,
For all Pilats Ceremonious washing, he was an unjust Judge, the witnesses against our Saviour ought to have been cast, they not agreeing in their Testimony, Mark 14. He is Pater, Pastor, Medicus:
For all Pilats Ceremonious washing, he was an unjust Judge, the Witnesses against our Saviour ought to have been cast, they not agreeing in their Testimony, Mark 14. He is Pater, Pastor, Medicus:
It is true there are faults take men in a su•prize, as sudden heats and colds, others are pestilential and infectious, others, as consumptions, seem hereditary.
It is true there Are Faults take men in a su•prize, as sudden heats and colds, Others Are pestilential and infectious, Others, as consumptions, seem hereditary.
pn31 vbz j pc-acp vbr n2 vvb n2 p-acp dt n1, c-acp j n2 cc n2-jn, n2-jn vbr j cc j, n2-jn, c-acp n2, vvb j.
if not, with the Emperour Ferdinand, our Magistrates Motto is, Fiat Justi•ia, Let the Law be executed, fearing the guilt of that other Emperour, Balbinus his device be charged upon him, Bonis no•et qui malis parcit, He damnifieth good men, who indulgeth wicked men.
if not, with the Emperor Ferdinand, our Magistrates Motto is, Fiat Justi•ia, Let the Law be executed, fearing the guilt of that other Emperor, Balbinus his device be charged upon him, Bonis no•et qui malis parcit, He damnifieth good men, who indulgeth wicked men.
and so will God, whose representative Governours are, avenge his own elect speedily, after, or when they have cryed day and night unto him; Luke 18. But Ha•k!
and so will God, whose representative Governors Are, avenge his own elect speedily, After, or when they have cried day and night unto him; Lycia 18. But Ha•k!
cc av vmb np1, rg-crq n1 n2 vbr, vvi po31 d j-vvn av-j, c-acp, cc c-crq pns32 vhb vvd n1 cc n1 p-acp pno31; av crd p-acp n1!
And - speedily here stands in opposition both to rashness, and dulness; wherefore Alexander the Great, was great in this, that in hearing Causes, he closed still one ear, keeping that for the other Party, that until both were heard, the Complainer had but half his hearing.
And - speedily Here Stands in opposition both to rashness, and dullness; Wherefore Alexander the Great, was great in this, that in hearing Causes, he closed still one ear, keeping that for the other Party, that until both were herd, the Complainer had but half his hearing.
When all Offices worthy of the Purple, or Scarlet Robe are performed, and the fire of Truth unquestionably falling upon the black Tinder of Impure actings, to delay the execution of the Sentence, is to be Grand-child to the Unjust Judge, a tedious demurr being contrary to the institution of the Rule.
When all Offices worthy of the Purple, or Scarlet Robe Are performed, and the fire of Truth unquestionably falling upon the black Tinder of Impure actings, to Delay the execution of the Sentence, is to be Grandchild to the Unjust Judge, a tedious demur being contrary to the Institution of the Rule.
for serious Resolves perpetuating the Instalment of Judges, for Justice and Judgement; the first, for punishing the Guilty, the latter, for acquitting the Innocent:
for serious Resolves perpetuating the Instalment of Judges, for justice and Judgement; the First, for punishing the Guilty, the latter, for acquitting the Innocent:
Such now being the condition of all places, that for sin by wrath, and through unpeaceableness by lust, Israel Gods own Land, the Temple his own House,
Such now being the condition of all places, that for since by wrath, and through Unpeaceableness by lust, Israel God's own Land, the Temple his own House,
d av vbg dt n1 pp-f d n2, cst p-acp n1 p-acp n1, cc p-acp n1 p-acp n1, np1 n2 d n1, dt n1 po31 d n1,
Therefore Artaxerxes, whose name carries in it both Strength and War, having obtained peace, knowing a Magistrat to be Atlas Civitatis, the chief support of any Countrey, without whom the Rabble of a Mercat could not avoid Tumult, civiliz'd Nations having Aediles Cereales, Overseers thereof, ordained Ezrah, which signifyeth Assistance,
Therefore Artaxerxes, whose name carries in it both Strength and War, having obtained peace, knowing a Magistrate to be Atlas Civitatis, the chief support of any Country, without whom the Rabble of a Mercat could not avoid Tumult, civilized nations having Aediles Cereales, Overseers thereof, ordained Ezrah, which signifieth Assistance,
The want of any one of these, diminishing from the splendor, or casting some refuse upon a Judges Robe. And the enjoying of all these, is adequat to that harmless Pomp, ought to be viewed, by the eye-gazing• people,
The want of any one of these, diminishing from the splendour, or casting Some refuse upon a Judges Robe. And the enjoying of all these, is adequat to that harmless Pomp, ought to be viewed, by the eye-gazing• people,
dt n1 pp-f d crd pp-f d, vvg p-acp dt n1, cc vvg d n1 p-acp dt ng1 n1. cc dt n-vvg pp-f d d, vbz fw-la p-acp d j n1, pi pc-acp vbi vvn, p-acp dt j n1,
And Davi• went on and grew great, 2 Sam. 5. Above all things get, this day, Able, that is, Wise Rulers, without which, all Law, all Reason from Law, will be Mank and Lame.
And Davi• went on and grew great, 2 Sam. 5. Above all things get, this day, Able, that is, Wise Rulers, without which, all Law, all Reason from Law, will be Mank and Lame.
cc np1 vvd a-acp cc vvd j, crd np1 crd p-acp d n2 vvi, d n1, j, cst vbz, j n2, p-acp r-crq, d n1, d n1 p-acp n1, vmb vbi np1 cc j.
For if there be not in the Officers, Internal Principles of Active Prudence, to Consult, Determine, Discuss and Dispatch Affai•s, by strong Apprehension, contingency of Events,
For if there be not in the Officers, Internal Principles of Active Prudence, to Consult, Determine, Discuss and Dispatch Affai•s, by strong Apprehension, contingency of Events,
but he stood in fear of himself, and of a little cold Air, of a small Serpent, of a Fiery Angel, &c. The Majesty of Gods Word, which he is still to eye• the Deformity of Vice, which he is still to punish;
but he stood in Fear of himself, and of a little cold Air, of a small Serpent, of a Fiery Angel, etc. The Majesty of God's Word, which he is still to eye• the Deformity of Vice, which he is still to Punish;
the Preservation of the City from the Judgements wickedness shall procure, the Convulsions, Shakings of the strongest founded Bodies, which ungodliness shall cause, we presume shall plead (the fear of God being set up in the High Place of this Ancient and Honourable Metropolis) before your voicing,
the Preservation of the city from the Judgments wickedness shall procure, the Convulsions, Shakings of the Strongest founded Bodies, which ungodliness shall cause, we presume shall plead (the Fear of God being Set up in the High Place of this Ancient and Honourable Metropolis) before your voicing,
Be it Sound, Be it Fond, what Interpreters of Dreams pretend is foreseen in them, that a person Dreaming of being a Magistrate, Ominats Care, Vexation and Trouble, I shall not Dispute;
Be it Found, Be it Found, what Interpreters of Dreams pretend is foreseen in them, that a person Dreaming of being a Magistrate, Ominats Care, Vexation and Trouble, I shall not Dispute;
And that Poor Wise Man, that defended his City, was basely slighted by ingrate Citizens, Eccles. 9. 15. Avouching that the true fear of God, is the only sure Card that a Magistrate can expect to win either Honour that is lasting, Peace that is inward,
And that Poor Wise Man, that defended his city, was basely slighted by ingrate Citizens, Eccles. 9. 15. Avouching that the true Fear of God, is the only sure Carded that a Magistrate can expect to win either Honour that is lasting, Peace that is inward,
Edward the 6. Englands Josiah, gave in a Medal a Sphear surmounted with a Crown, a right hand issuing from a Cloud, holding the Glob, fixed by a Chain, with this Symbole, Nil sine Deo, God is all in all;
Edward the 6. Englands Josiah, gave in a Medal a Sphere surmounted with a Crown, a right hand issuing from a Cloud, holding the Glob, fixed by a Chain, with this Symbol, Nil sine God, God is all in all;
informing, that whosoever have Government, must reflect, that Heaven hath the chief Regiment, and if its Hand support not (which Fear only keeps st•dfast) he will suffer the Kingdom or City to fall into shivers,
informing, that whosoever have Government, must reflect, that Heaven hath the chief Regiment, and if its Hand support not (which fear only keeps st•dfast) he will suffer the Kingdom or city to fallen into shivers,
There are two Messengers, I might call them Procurators before a Bar, one is Nuncius Iniquitatis, another, Aequitatis; one bluntly or fully speaks the Truth, the other audaciously and pertly Gilds Falshood that it may pass for Truth. Now what God did at Sodom, the Judge must endeavour to do at the Bench, (viz.) Search out the Truth of Sodoms Cry, Gen. 18. and know if that persons bawling have a true Cause,
There Are two Messengers, I might call them Procurators before a Bar, one is Nuncius Iniquitatis, Another, Aequitatis; one bluntly or Fully speaks the Truth, the other audaciously and pertly Gilds Falsehood that it may pass for Truth. Now what God did At Sodom, the Judge must endeavour to do At the Bench, (viz.) Search out the Truth of Sodom's Cry, Gen. 18. and know if that Persons bawling have a true Cause,
and it shall occasion him to have infin•t more joy, because better grounded, then the Egyptians had in their Sacrifice to Mercury, feasting upon Figs and Honey, and zealously singing in their own Language with hearts gladness, O the Truth is sweet!
and it shall occasion him to have infin•t more joy, Because better grounded, then the egyptians had in their Sacrifice to Mercury, feasting upon Figs and Honey, and zealously singing in their own Language with hearts gladness, Oh the Truth is sweet!
cc pn31 vmb vvi pno31 pc-acp vhi vvn dc n1, c-acp jc vvn, cs dt np1 vhd p-acp po32 n1 p-acp np1, vvg p-acp n2 cc n1, cc av-j vvg p-acp po32 d n1 p-acp ng1 n1, uh dt n1 vbz j!
if not a King in his own Countrey, supposed to be that Jobab mentioned among the Kings of Edom, Gen. 36. 33. And in this one point David was rash and faulty, in giving to Ziba a Nurcius Iniquitatis, false Informer, the Lands of Mephibosheth, before he had searched if that Son of his old and dear Friend and Brother, Jonathan, had been, (as he was not) in the Conspiracy with Absalom, 2. Sam. 16. 4. Men hating Covetousness. It was the Emperour Hadrians usual Proverb, Non mihi sed populo, I am to enrich the people, not my self.
if not a King in his own Country, supposed to be that Jobab mentioned among the Kings of Edom, Gen. 36. 33. And in this one point David was rash and faulty, in giving to Ziba a Nurcius Iniquitatis, false Informer, the Lands of Mephibosheth, before he had searched if that Son of his old and dear Friend and Brother, Johnathan, had been, (as he was not) in the conspiracy with Absalom, 2. Sam. 16. 4. Men hating Covetousness. It was the Emperor Hadrians usual Proverb, Non mihi sed populo, I am to enrich the people, not my self.
cs xx dt n1 p-acp po31 d n1, vvd pc-acp vbi d vvb vvn p-acp dt n2 pp-f np1, np1 crd crd cc p-acp d crd n1 np1 vbds j cc j, p-acp vvg p-acp np1 dt np1 fw-la, j n1, dt n2 pp-f np1, c-acp pns31 vhd vvn cs d n1 pp-f po31 j cc j-jn n1 cc n1, np1, vhd vbn, (c-acp pns31 vbds xx) p-acp dt n1 p-acp np1, crd np1 crd crd n2 vvg n1. pn31 vbds dt n1 njp2 j n1, fw-fr fw-la fw-la fw-la, pns11 vbm pc-acp vvi dt n1, xx po11 n1.
His Office is to restrain prodigality from without, and Rein or Curb the Covetous from Gripping within, he is therefore to stand between them, hating the Covetous so much the more,
His Office is to restrain prodigality from without, and Rein or Curb the Covetous from Gripping within, he is Therefore to stand between them, hating the Covetous so much the more,
po31 n1 vbz pc-acp vvi n1 p-acp a-acp, cc vvi cc vvi dt j p-acp j-vvg a-acp, pns31 vbz av pc-acp vvi p-acp pno32, vvg dt j av av-d dt av-dc,
Both Greeks, Latines, and Hebrews, had their Aediles, Cereales, Overseers, shall I call them Clerks of the Mercat? Overseers of the Corn, moderating the price thereof, that the poor might be satisfied with Bread, breaking their hunger,
Both Greeks, Latins, and Hebrews, had their Aediles, Cereales, Overseers, shall I call them Clerks of the Mercat? Overseers of the Corn, moderating the price thereof, that the poor might be satisfied with Bred, breaking their hunger,
The like answer the Famous Chancellor Moor of England, gave a Lady who had a Cause depending before him in the Chancery-Court, upon the like occasion smiled• saying, Gentle Eva, I'le have no Apple. It was this made the Cretians of old,
The like answer the Famous Chancellor Moor of England, gave a Lady who had a Cause depending before him in the Chancery-Court, upon the like occasion smiled• saying, Gentle Eve, I'll have no Apple. It was this made the Cretians of old,
or Candiots now, to have the Image of Jupiter without Ears, ho•ding it unsuitable that he who gave Laws to others, should so much as hear another Whisper unto him:
or Candiots now, to have the Image of Jupiter without Ears, ho•ding it unsuitable that he who gave Laws to Others, should so much as hear Another Whisper unto him:
and whose Oxe have I taken to blind mine eyes therewith, is a sufficient Salv• for a suspected Judge, 1 Sam. 12. 3. I know a good Conscience is joy enough,
and whose Ox have I taken to blind mine eyes therewith, is a sufficient Salv• for a suspected Judge, 1 Sam. 12. 3. I know a good Conscience is joy enough,
But since Goodness God-like is Communicative, an Apple upon the Judges Table out of the restored Orchard, is an Ensign displaying Thankfulness to God and Man, God as the Cause,
But since goodness Godlike is Communicative, an Apple upon the Judges Table out of the restored Orchard, is an Ensign displaying Thankfulness to God and Man, God as the Cause,
But to be too closs, and too proportionat here, is not my Task either; this only I learn, that Fire shall consume the Tabernacles of Bribery, Job 15. 34. Right Honourable, you must answer at the last day singularly, for this dayes choice, therefore take care that the pure Scarlet be not put upon them of blemished lives, who will stain it by future Impieties.
But to be too closs, and too proportionate Here, is not my Task either; this only I Learn, that Fire shall consume the Tabernacles of Bribery, Job 15. 34. Right Honourable, you must answer At the last day singularly, for this days choice, Therefore take care that the pure Scarlet be not put upon them of blemished lives, who will stain it by future Impieties.
p-acp pc-acp vbi av n1, cc av j av, vbz xx po11 n1 av-d; d av-j pns11 vvb, cst n1 vmb vvi dt n2 pp-f n1, np1 crd crd av-jn j, pn22 vmb vvi p-acp dt ord n1 av-j, c-acp d ng2 n1, av vvb n1 cst dt j n-jn vbb xx vvn p-acp pno32 pp-f j-vvn n2, r-crq vmb vvi pn31 p-acp j-jn n2.
that sanctifying the Root of Magistracy, (that Saint being the Corner-stone, or Stock of Judah 's Princes) the least Twig or Stone thereof, might in future times be Holy.
that sanctifying the Root of Magistracy, (that Saint being the Cornerstone, or Stock of Judah is Princes) the least Twig or Stone thereof, might in future times be Holy.
d vvg dt n1 pp-f n1, (cst n1 vbg dt n1, cc n1 pp-f np1 vbz n2) dt ds n1 cc n1 av, vmd p-acp j-jn n2 vbb j.
EVery Soul being ordained to be subject to the Higher Powers, that is, to the Person Invested and Endowed in a right way with Power, pleads for Fear and Honour under the New Testament;
EVery Soul being ordained to be Subject to the Higher Powers, that is, to the Person Invested and Endowed in a right Way with Power, pleads for fear and Honour under the New Testament;
But, Curse not the gods, nor speak evil of the Ruler, under the Law, with other Scriptures, Rom. 13. 1. Exod. 22. 28. Importing High Veneration and Respect, speak how Ezrah 's Judges ought to be Rever'd:
But, Curse not the God's, nor speak evil of the Ruler, under the Law, with other Scriptures, Rom. 13. 1. Exod 22. 28. Importing High Veneration and Respect, speak how Ezrah is Judges ought to be Revered:
And the multitude of Earth's Inhabitants, having their happiness from under the Wings of Magistracy, Power having respect to the curbing of the Vicious, and protecting the Innocent;
And the multitude of Earth's Inhabitants, having their happiness from under the Wings of Magistracy, Power having respect to the curbing of the Vicious, and protecting the Innocent;
Vertue hath infinit Arguments prepared for peoples yielding to an Authorized Judge: the four ordinary prescribed Duties, 1. Of Honour. 2. Lov•. 3. Prayer. 4. Obedience.
Virtue hath infinite Arguments prepared for peoples yielding to an Authorized Judge: the four ordinary prescribed Duties, 1. Of Honour. 2. Lov•. 3. Prayer. 4. obedience.
1. Honour. This the very Sheath, yea Shadow of the Sword, the Romans Birc•-Rods, the Magistrats White Stave, his Long Robe, constantly Commands as due from all Beholders.
1. Honour. This the very Sheath, yea Shadow of the Sword, the Romans Birc•-Rods, the Magistrates White Stave, his Long Robe, constantly Commands as due from all Beholders.
therefore is Double Honour to be told down, in ready and prompted respect, as the Egyptians, and Joseph 's Brethren, in, My Lord, and bowing down the head, Gen. 47. 18. Tell me not this to be understood of Good Magistrats, Malversation as to Men, not destroying the Prerogative of Authority:
Therefore is Double Honour to be told down, in ready and prompted respect, as the egyptians, and Joseph is Brothers, in, My Lord, and bowing down the head, Gen. 47. 18. Tell me not this to be understood of Good Magistrates, Malversation as to Men, not destroying the Prerogative of authority:
av vbz j-jn n1 pc-acp vbi vvn a-acp, p-acp j cc j-vvn n1, c-acp dt njp2, cc np1 vbz n1, p-acp, po11 n1, cc vvg a-acp dt n1, np1 crd crd vvb pno11 xx d pc-acp vbi vvn pp-f j n2, n1 c-acp p-acp n2, xx vvg dt n1 pp-f n1:
For, 1. Thunder-bolts are of Gods appointment, to frighten and to punish men, so also are Tyrannical Governours designed as the harsh and untender Chi•urgeons, to search the putride Sores of an unholy Common-wealth. 2. Who are the Good Men? or where are the Good Works? or to come more closs to the Objection, who is the wicked Magistrate? For he who watcheth the Garison of his Charge best,
For, 1. Thunderbolts Are of God's appointment, to frighten and to Punish men, so also Are Tyrannical Governors designed as the harsh and untender Chi•urgeons, to search the putrid Sores of an unholy Commonwealth. 2. Who Are the Good Men? or where Are the Good Works? or to come more closs to the Objection, who is the wicked Magistrate? For he who watches the Garrison of his Charge best,
and Solomon in the Truth, was accounted by Male-contents, none of the Wisest, because an Oppressour. 3. Saul had been forsaken of God, in the Prophets certain knowledge,
and Solomon in the Truth, was accounted by Malcontents, none of the Wisest, Because an Oppressor. 3. Saul had been forsaken of God, in the prophets certain knowledge,
as to live in the Affections of their People, a mean for everlasting Honour, like Antonius Venerius, Duke of Venice, whose life in the History of his Fellows, dignified with the Ducal Crown, speaks him to be of excellent abilities for the Honour, being Ingenio ad Benevolentiam comparandam accommodato, Industrious for procuring of good-will in it.
as to live in the Affections of their People, a mean for everlasting Honour, like Antonius Venerius, Duke of Venice, whose life in the History of his Fellows, dignified with the Ducal Crown, speaks him to be of excellent abilities for the Honour, being Ingenio ad Benevolentiam comparandam accommodato, Industria for procuring of goodwill in it.
Morosity, Surliness, Sawciness, or Disdainful Pride, being destructive to those Honourable Thinkings the Vertuous themselves frame upon the Anvil of Sound Knowledge,
Morosity, Surliness, Sauciness, or Disdainful Pride, being destructive to those Honourable Thinkings the Virtuous themselves frame upon the Anvil of Found Knowledge,
2. Love. What the Pilot is to the Ship, what the Physician is to the Sick, what the Father is to the Children, that is the Prefect, Provost, or Maior to a City, Acting by his Counsel,
2. Love. What the Pilot is to the Ship, what the physician is to the Sick, what the Father is to the Children, that is the Prefect, Provost, or Maior to a city, Acting by his Counsel,
but the least Servant within the Body Politick, David, while yet a Courtier, behaved himself wisely, and was accepted of all the people, 1 Sam. 15. 8. He is in place of God, and that godhead he is endowed with, prohibits the least inclination to Disrespect, or Hatred;
but the lest Servant within the Body Politic, David, while yet a Courtier, behaved himself wisely, and was accepted of all the people, 1 Sam. 15. 8. He is in place of God, and that godhead he is endowed with, prohibits the least inclination to Disrespect, or Hatred;
cc-acp dt cs n1 p-acp dt n1 j, np1, cs av dt n1, vvd px31 av-j, cc vbds vvn pp-f d dt n1, vvn np1 crd crd pns31 vbz p-acp n1 pp-f np1, cc d n1 pns31 vbz vvn p-acp, vvz dt ds n1 p-acp n1, cc n1;
They are gods, it's true, but the gods you are this day to Elect, are made up of Flesh, and therefore obnoxious to those Interests, by which the Circle of this World, by Worldlings is moved;
They Are God's, it's true, but the God's you Are this day to Elect, Are made up of Flesh, and Therefore obnoxious to those Interests, by which the Circle of this World, by Worldlings is moved;
pns32 vbr n2, pn31|vbz j, cc-acp dt n2 pn22 vbr d n1 p-acp n1, vbr vvn a-acp pp-f n1, cc av j p-acp d n2, p-acp r-crq dt n1 pp-f d n1, p-acp n2 vbz vvn;
Flesh may bemist their eyes, and Judgement may be fore-stalled by a Whispe•er, for preventing whereof, fix your eye upon that Green Carpet, that Velvet Cushion, in the words of the Psalmist, The Lord hear (you) in the d•y of trouble, the Name of the God of Jacob d••fend you, send you help from the Sanctuary,
Flesh may bemist their eyes, and Judgement may be forestalled by a Whispe•er, for preventing whereof, fix your eye upon that Green Carpet, that Velvet Cushion, in the words of the Psalmist, The Lord hear (you) in the d•y of trouble, the Name of the God of Jacob d••fend you, send you help from the Sanctuary,
or then, where is he, that from this dayes determination, can, or ought, to expect to lead a quiet and peaceable life, in all godliness and honesty? It being true of Governours, what in Divinity is said of Ministers, Paul may plant,
or then, where is he, that from this days determination, can, or ought, to expect to led a quiet and peaceable life, in all godliness and honesty? It being true of Governors, what in Divinity is said of Ministers, Paul may plant,
cc av, q-crq vbz pns31, cst p-acp d ng2 n1, vmb, cc vmd, pc-acp vvi pc-acp vvi dt j-jn cc j n1, p-acp d n1 cc n1? pn31 vbg j pp-f n2, r-crq p-acp n1 vbz vvn pp-f n2, np1 vmb vvi,
whereas one way to have them few, (viz.) making many Prayers for them, is omitted by many Sons of Disobedience; and for this cause, I conjecture, Plato 's Laws appointed Youth and Childhood to be trained up in the customs, Laws,
whereas one Way to have them few, (viz.) making many Prayers for them, is omitted by many Sons of Disobedience; and for this cause, I conjecture, Plato is Laws appointed Youth and Childhood to be trained up in the customs, Laws,
cs crd n1 pc-acp vhi pno32 d, (n1) vvg d n2 p-acp pno32, vbz vvn p-acp d n2 pp-f n1; cc p-acp d n1, pns11 vvb, np1 vbz np1 vvn n1 cc n1 pc-acp vbi vvn a-acp p-acp dt n2, n2,
but in Politick, though Divine manner, it might be presented to them in their Court-Inquisition among men, in keeping Custom and Law together with Religion.
but in Politic, though Divine manner, it might be presented to them in their Court-Inquisition among men, in keeping Custom and Law together with Religion.
What ever superstition (yea robbing of God) may be pretended to be on one side of the Tribute-money we owe Cesar, Obedience is still to be upon the other,
What ever Superstition (yea robbing of God) may be pretended to be on one side of the Tribute-money we owe Cesar, obedience is still to be upon the other,
In short, my Lord, and Right Honourable, the Great Alexander, being to possess the Crown of his Ancestors by Bi•th, yet from what impulse, I know not, I care not, he called his Princes and Nobles together, commanding them to choose a King for themselves,
In short, my Lord, and Right Honourable, the Great Alexander, being to possess the Crown of his Ancestors by Bi•th, yet from what impulse, I know not, I care not, he called his Princes and Nobles together, commanding them to choose a King for themselves,
and one whom they pleased, providing they would choose one who was most obedient to God, most for the publick good, most compassionat for the poor, most for the defence of the weak, &c. They after mature deliberation, choosed Himself,
and one whom they pleased, providing they would choose one who was most obedient to God, most for the public good, most compassionate for the poor, most for the defence of the weak, etc. They After mature deliberation, choosed Himself,
cc pi r-crq pns32 vvd, vvg pns32 vmd vvi pi r-crq vbds av-ds j p-acp np1, ds p-acp dt j j, av-ds j p-acp dt j, av-ds p-acp dt n1 pp-f dt j, av pns32 p-acp j n1, vvn px31,
DUORUM UNITAS OR The Agreement of Magistracy and Ministry, Preached at the Election of the Honourable Magistrats of Edinburgh, October 2. 1666. And at the opening of a Diocesian Synod, of the Reverend Clergy there. PSAL. LXXVII. Thou leddest thy people like a Flock, by the hand of Moses and Aaron.
DUORUM UNITAS OR The Agreement of Magistracy and Ministry, Preached At the Election of the Honourable Magistrates of Edinburgh, October 2. 1666. And At the opening of a Diocesan Synod, of the Reverend Clergy there. PSALM LXXVII. Thou leddest thy people like a Flock, by the hand of Moses and Aaron.
or Actings, their highest principle, is but a token of subjection, Nature having made them of so knotty timber, no education can form them to a capability of being Mercurial, whether for Wisdom or Eloquence.
or Actings, their highest principle, is but a token of subjection, Nature having made them of so knotty timber, no education can from them to a capability of being Mercurial, whither for Wisdom or Eloquence.
and Wisedom of Moses and Aaron. The First being a Noble Prince, the other a Holy Prelate, Sones of one Womb, Crowned, Consecrat for this Employ Literally here, Morally for ever, still and In perpetuum while time shal be no more.
and Wisdom of Moses and Aaron. The First being a Noble Prince, the other a Holy Prelate, Sons of one Womb, Crowned, Consecrate for this Employ Literally Here, Morally for ever, still and In perpetuum while time shall be no more.
cc n1 pp-f np1 cc np1. dt ord vbg dt j n1, dt j-jn dt j n1, n2 pp-f crd n1, vvn, vvi p-acp d vvb av-j av, av-j c-acp av, av cc p-acp fw-la n1 n1 vmb vbi dx av-dc.
I do not say the words divide themselves, (for I fear, and hate Division here, bet•ixt •hose two) but branch themselves forth, betwixt Church and State: And let us speak with all Humility of the one,
I do not say the words divide themselves, (for I Fear, and hate Division Here, bet•ixt •hose two) but branch themselves forth, betwixt Church and State: And let us speak with all Humility of the one,
pns11 vdb xx vvi dt n2 vvb px32, (c-acp pns11 vvb, cc vvb n1 av, vvn vvd crd) p-acp n1 px32 av, p-acp n1 cc n1: cc vvb pno12 vvi p-acp d n1 pp-f dt crd,
and in him there is a plat-form for all people, loving union in the Choice of Magistrates, giving Ab incunabulis, from the Milk, proper Doctrine for this day, Right Honourable,
and in him there is a platform for all people, loving Union in the Choice of Magistrates, giving Ab Incunabulis, from the Milk, proper Doctrine for this day, Right Honourable,
cc p-acp pno31 a-acp vbz dt n1 p-acp d n1, vvg n1 p-acp dt n1 pp-f n2, vvg fw-la fw-la, p-acp dt n1, j n1 p-acp d n1, av-jn j,
1. His Body speaketh Beauty. This heightned the Parental Affections his Parents had for him, stirring up compassion, enliven'd by Faith, exercised in care, for saving of His life;
1. His Body speaks Beauty. This heightened the Parental Affections his Parents had for him, stirring up compassion, enlivened by Faith, exercised in care, for Saving of His life;
that He was a goodly Child, Exod. 2. 2. concluding forcibly from Faith and Sense, a Boy of such Vigourousness, Comelinesse, such infantile Man-hood, was by Providence never designed for Food to Fishes, such the Hebrew word Tob, senseth the Goodnesse, the Elegance, the Shapelinesse of His F•ature:
that He was a goodly Child, Exod 2. 2. concluding forcibly from Faith and Sense, a Boy of such Vigourousness, Comeliness, such infantile Manhood, was by Providence never designed for Food to Fish, such the Hebrew word Tob, senseth the goodness, the Elegance, the Shapelinesse of His F•ature:
The Comelinesse of His but new seen Aspect, the Symetry and Proportion of His several parts, the exact joyning of His several Limbs with the pleasure of His Lovely Stature, (to speak of Him as a Man) his Parents foresaw He was born to Command,
The Comeliness of His but new seen Aspect, the Symmetry and Proportion of His several parts, the exact joining of His several Limbs with the pleasure of His Lovely Stature, (to speak of Him as a Man) his Parents foresaw He was born to Command,
and having its thought a particular Revelation of this their Son, (a general promise being too general for them to conclude a Deliverer from their family) They laid him (rather than cast him out) in the Arms of Providence, by Faith, Heb. 11. 23. about the Kings Garden,
and having its Thought a particular Revelation of this their Son, (a general promise being too general for them to conclude a Deliverer from their family) They laid him (rather than cast him out) in the Arms of Providence, by Faith, Hebrew 11. 23. about the Kings Garden,
for Princely Education and Breeding, suteable to the Harmonious content they took in beholding His divided Limbs, Argueing for Understanding of a R•fulgent Soul,
for Princely Education and Breeding, suitable to the Harmonious content they took in beholding His divided Limbs, Arguing for Understanding of a R•fulgent Soul,
Behold Israel now grown weary of wanting a King, God provided them a Saul, a Goodly person, 1. Sam. 10. 23. and after him a David, a comely Youth and of a good Countenance 1. Sam 16. 12. The Lord by Express Law, discharged Deformity from his Altar, Levit. 21. and in significant characters hath he prohibited Monstrosity to approach the Judges Bench;
Behold Israel now grown weary of wanting a King, God provided them a Saul, a Goodly person, 1. Sam. 10. 23. and After him a David, a comely Youth and of a good Countenance 1. Sam 16. 12. The Lord by Express Law, discharged Deformity from his Altar, Levit. 21. and in significant characters hath he prohibited Monstrosity to approach the Judges Bench;
Dwarfishnesse, Crookedness, Blindnesse, Deafnesse, Umbrageing in any person, some degree of Real slighting, Irreverence, and Contempt, especially when the person so uneven is by choice Elected,
Dwarfishnesse, Crookedness, Blindness, Deafness, Umbrageing in any person, Some degree of Real slighting, Irreverence, and Contempt, especially when the person so uneven is by choice Elected,
n1, n1, n1, n1, vvg p-acp d n1, d n1 pp-f j n-vvg, n1, cc n1, av-j c-crq dt n1 av j vbz p-acp n1 vvn,
And even there what Reverence soever be due, Gratior est pulchro, &c. Virtuous and Graceful Behavior, emerging from a Comelie and Court-like person, is more Enamouring.
And even there what reverence soever be due, Gratior est pulchro, etc. Virtuous and Graceful Behaviour, emerging from a Comely and Courtlike person, is more Enamouring.
cc av a-acp r-crq n1 av vbi j-jn, fw-la fw-la fw-la, av j cc j n1, vvg p-acp dt j cc j n1, vbz av-dc vvg.
A proper Moses, marching before the Camp of Israel will be preferred, before a penitent Zacheus, conducting the same number of Jewes, though it were to the Holy Land.
A proper Moses, marching before the Camp of Israel will be preferred, before a penitent Zacchaeus, conducting the same number of Jews, though it were to the Holy Land.
I find Great Alexander short of Stature, but he was born a Prince, and his fine little Body was exceeding shapely, his Constitution fresh and active, and this is also properness:
I find Great Alexander short of Stature, but he was born a Prince, and his fine little Body was exceeding shapely, his Constitution fresh and active, and this is also properness:
pns11 vvb j np1 j pp-f n1, cc-acp pns31 vbds vvn dt n1, cc po31 j j n1 vbds vvg av, po31 n1 j cc j, cc d vbz av n1:
and that Absalom as the Synamon tree, may have his ba•k (i. e.) his outside, more worth then the whole Compositum. That Agesilaus that famous Lawyer, Warriour,
and that Absalom as the Cinnamon tree, may have his ba•k (i. e.) his outside, more worth then the Whole Compositum. That Agesilaus that famous Lawyer, Warrior,
and Government) proportionate to his Dame, would, or might prove among Kings but a Demy, to the diminishing that Court Grandeur, those stately Laconians studied even in stature to preserve.
and Government) proportionate to his Dame, would, or might prove among Kings but a Demy, to the diminishing that Court Grandeur, those stately Laconians studied even in stature to preserve.
cc n1) j p-acp po31 n1, vmd, cc vmd vvi p-acp n2 p-acp dt j, p-acp dt n-vvg d n1 n1, d j njp2 vvd av p-acp n1 pc-acp vvi.
before the Flock of a Common-wealth, as Moses was chosen, being Goodly and being Godly, caeteris paribus, they next to Moses in comeliness, is to be exalted, not as essential to Regiment, but a Circumstance having great Influence in the judgement of God and experience of Men,
before the Flock of a Commonwealth, as Moses was chosen, being Goodly and being Godly, caeteris paribus, they next to Moses in comeliness, is to be exalted, not as essential to Regiment, but a Circumstance having great Influence in the judgement of God and experience of Men,
The Beauty of Esther ▪ and her excellent Feature, moved the King in a throng of Beauties, to set the Crown upon her Head, Esther 2. 17 each emulating to be Queen;
The Beauty of Esther ▪ and her excellent Feature, moved the King in a throng of Beauty's, to Set the Crown upon her Head, Esther 2. 17 each emulating to be Queen;
It is more then once said ▪ that Samuel grew, 1 Sam• 3. 9. and it was thought fit to mark that, He being designed for a Judge in Israel. In a City there are Sons of Belial, in a Body p•litick, there may be Mutinees and Insuriections, Hau•htiness and Pride may lift up their horn:
It is more then once said ▪ that Samuel grew, 1 Sam• 3. 9. and it was Thought fit to mark that, He being designed for a Judge in Israel. In a city there Are Sons of Belial, in a Body p•litick, there may be Mutinees and Insuriections, Hau•htiness and Pride may lift up their horn:
How forcible to cha•tise such, to amend such, to terrifie such, will be the very Name, Shadow, much more the apperance of •uch a daring Person, I leave unto your wiser Judicatu•e to refl•ct upon,
How forcible to cha•tise such, to amend such, to terrify such, will be the very Name, Shadow, much more the appearance of •uch a daring Person, I leave unto your Wiser Judicatu•e to refl•ct upon,
And by the noble ruines in decayed Nature, we may guess at the first Glory of the Fabrick, Samsons strength, Achitophels head, Absoloms beauty, Davids complexion, Sauls stature,
And by the noble ruins in decayed Nature, we may guess At the First Glory of the Fabric, Samsons strength, Achitophels head, Absoloms beauty, Davids complexion, Saul's stature,
and that by Phara•h's Daughter (for that his Mother called him Joachim at his Circumcision, I leave it with them reports it) pertinently enough, she being a Kings Daughter,
and that by Phara•h's Daughter (for that his Mother called him Joachim At his Circumcision, I leave it with them reports it) pertinently enough, she being a Kings Daughter,
and drawn forth from the water, and now shal I say to Pharaohs Daughter, Understands thou what thou doest? giveing him that Name because of an Office, he is to do on the water,
and drawn forth from the water, and now shall I say to Pharaohs Daughter, Understands thou what thou dost? giving him that Name Because of an Office, he is to do on the water,
cc vvn av p-acp dt n1, cc av vmb pns11 vvi p-acp np1 n1, vvz pns21 r-crq pns21 vd2? vvg pno31 cst n1 c-acp pp-f dt n1, pns31 vbz pc-acp vdi p-acp dt n1,
and in it, because she hath preserved him by drawing forth. For; 1. If many waters signifie Many People, and, 2. If great waters seem abounding Extremity;
and in it, Because she hath preserved him by drawing forth. For; 1. If many waters signify Many People, and, 2. If great waters seem abounding Extremity;
cc p-acp pn31, c-acp pns31 vhz vvn pno31 p-acp vvg av. p-acp; crd cs d n2 vvi d n1, cc, crd cs j n2 vvb vvg n1;
with this difference, that he Passively was drawn o•t, and he and they afterward still to draw, 1. From Stated Oppression, 2. From Destructive Confusion.
with this difference, that he Passively was drawn o•t, and he and they afterwards still to draw, 1. From Stated Oppression, 2. From Destructive Confusion.
p-acp d n1, cst pns31 av-j vbds vvn av, cc pns31 cc pns32 av av pc-acp vvi, crd p-acp vvn n1, crd p-acp j n1.
but to Do and Act as by the pully of Pharaoh's Daughters hand, that like oyle upon the other Brothers head, descending to the lowest skirts of Magistratick power for succouring all Oppressed, and all the Helplesse.
but to Do and Act as by the Pulley of Pharaoh's Daughters hand, that like oil upon the other Brother's head, descending to the lowest skirts of Magistratick power for succouring all Oppressed, and all the Helpless.
cc-acp pc-acp vdi cc n1 c-acp p-acp dt n1 pp-f npg1 n2 n1, cst j n1 p-acp dt j-jn ng1 n1, vvg p-acp dt js n2 pp-f jp n1 p-acp vvg d vvn, cc d dt j.
and Diligently did he learn the Doctrine of the Egyptians their Mathematical Sciences, their Phylosophie, their Hi•roglisicks, but that he wrought his Miracles by Legerdemaine, or that he made his Brazen Serpent by the Rules of Talismatical Tradition, (i. e.) a Figure under such and such a Planet,
and Diligently did he Learn the Doctrine of the egyptians their Mathematical Sciences, their Philosophy, their Hi•roglisicks, but that he wrought his Miracles by Legerdemain, or that he made his Brazen Serpent by the Rules of Talismatical Tradition, (i. e.) a Figure under such and such a Planet,
cc av-j vdd pns31 vvi dt n1 pp-f dt np1 po32 j n2, po32 n1, po32 n2, p-acp cst pns31 vvd po31 n2 p-acp n1, cc cst pns31 vvd po31 j n1 p-acp dt n2 pp-f j n1, (uh. sy.) dt n1 p-acp d cc d dt n1,
or Star, with Conjurations, or Spels, &c. is not worth Refutation, si•ce h• had expresse Law from Heaven for so doing, sufficeth us to know, 1. That he was a Man of Knowledge, teaching you, Right Honourable, to choose a man of Sagacity. 2. Of Prudence, denoting observancy. 3. Of Courage, stirring for Magnanimity. 4. Of Holiness, teaching Piety, It may be profitable to preach the same things,
or Star, with Conjurations, or Spells, etc. is not worth Refutation, si•ce h• had express Law from Heaven for so doing, Suffices us to know, 1. That he was a Man of Knowledge, teaching you, Right Honourable, to choose a man of Sagacity. 2. Of Prudence, denoting observance. 3. Of Courage, stirring for Magnanimity. 4. Of Holiness, teaching Piety, It may be profitable to preach the same things,
and draw deep, I presse not the Understanding of the seventy Languages with the Jewes, but shall induce, to avoid that reflection Antistines gave some Athenians, adviseing them to plow their Ground no more with Horses,
and draw deep, I press not the Understanding of the seventy Languages with the Jews, but shall induce, to avoid that reflection Antistines gave Some Athenians, advising them to blow their Ground no more with Horses,
cc vvi j-jn, pns11 vvb xx dt n1 pp-f dt crd n2 p-acp dt np2, p-acp vmb vvi, pc-acp vvi d n1 njp2 vvd d np1, vvg pno32 pc-acp vvi po32 n1 av-dx dc p-acp n2,
or ignorance of his Art, in the nature of his Simples or Compounds ▪ A Magistrat to be alwayes lashing, alwayes stocking burning, showes he hath got judgement but by rote:
or ignorance of his Art, in the nature of his Simples or Compounds ▪ A Magistrate to be always lashing, always stocking burning, shows he hath god judgement but by rote:
cc n1 pp-f po31 n1, p-acp dt n1 pp-f po31 n2 cc n2 ▪ dt n1 pc-acp vbi av vvg, av n1 vvg, vvz pns31 vhz vvn n1 cc-acp p-acp n1:
And is like that School-master, that knows no way to instruct his Scholler, but that Orbilian, or Tyrannical way of scourging, which indeed is one way,
And is like that Schoolmaster, that knows no Way to instruct his Scholar, but that Orbilian, or Tyrannical Way of scourging, which indeed is one Way,
cc vbz j cst n1, cst vvz dx n1 pc-acp vvi po31 n1, cc-acp cst jp, cc j n1 pp-f vvg, r-crq av vbz crd n1,
and that way, that's every way contrary to Moses, a Judge may •ill the Israelite, 2 Exod. 2. 12. By killing the Egyptian, striving with the Hebrew, he shewed the first fruits of his Commission to save and free his Nation;
and that Way, that's every Way contrary to Moses, a Judge may •ill the Israelite, 2 Exod 2. 12. By killing the Egyptian, striving with the Hebrew, he showed the First fruits of his Commission to save and free his nation;
cc d n1, d|vbz d n1 j-jn p-acp np1, dt n1 vmb vvi dt np1, crd np1 crd crd p-acp vvg dt jp, vvg p-acp dt njp, pns31 vvd dt ord n2 pp-f po31 n1 pc-acp vvi cc vvi po31 n1;
Wherefore smitest thou they Fellow? seeing him do wrong, in grave judgement differencing betwixt Persons and Crimes, accordingly purposing to discern to Death or Admonition.
Wherefore smitest thou they Fellow? seeing him do wrong, in grave judgement differencing betwixt Persons and Crimes, accordingly purposing to discern to Death or Admonition.
when time wears out the Gown, Hatred and Disdaine are the usual Events of such Promotions, Love being the true bond of durable Benevolence, which Love to God,
when time wears out the Gown, Hatred and Disdain Are the usual Events of such Promotions, Love being the true bound of durable Benevolence, which Love to God,
c-crq n1 vvz av dt n1, n1 cc n1 vbr dt j n2 pp-f d n2, n1 vbg dt j n1 pp-f j n1, r-crq vvb p-acp np1,
or if blasted with Mal-co•tents in the spring of the Resurrection of the Just, their Honor sh•l recover, puting on never-fading flourishes of Glory and Renown.
or if blasted with Mal-co•tents in the spring of the Resurrection of the Just, their Honour sh•l recover, putting on never-fading flourishes of Glory and Renown.
Heb. 11. 27. So long as it was a Pocket deed, he was cautious, and hid in the sand the slaine Egyptian, flying to Mid•an, waiting a fairer opportunity, that more Affiction might advise his Countrey-men to embrace his Mediation for Liberating them from Pharaoh's thraldom:
Hebrew 11. 27. So long as it was a Pocket deed, he was cautious, and hid in the sand the slain Egyptian, flying to Mid•an, waiting a Fairer opportunity, that more Affliction might Advice his Countrymen to embrace his Mediation for Liberating them from Pharaoh's thraldom:
as that King Richard, he became a Cor ▪ de Lyon: how low soever a man beareth his sail, being once called upon by the great Admiral, to come up hither, and ply toward the coa•t of Authority,
as that King Richard, he became a Cor ▪ the lion: how low soever a man bears his sail, being once called upon by the great Admiral, to come up hither, and ply towards the coa•t of authority,
and Power for battering down Forts and Citad•ls, raised agai•st Heavens Dominon, in the tongue, heart and houses of the debauch'd, he will and ought to bear up brav•ly sitting as on Mars hill, God before them,
and Power for battering down Forts and Citad•ls, raised agai•st Heavens Dominion, in the tongue, heart and houses of the debauched, he will and ought to bear up brav•ly sitting as on Mars hill, God before them,
cc n1 p-acp vvg a-acp n2 cc n2, vvd j ng1 n1, p-acp dt n1, n1 cc n2 pp-f dt j-vvn, pns31 vmb cc pi pc-acp vvi a-acp av-j vvg a-acp p-acp vvz n1, np1 p-acp pno32,
as so•e where the Athenians had their godd•ss on a c•shon, cryi•g with Moses even the multitude dancing about the Gold•n Calf, Who is on the Lords side, let him come unto me ▪ Ex 32. 26. With the people, Dulnesse is oft took for Circumspection, Lasi•ess for Modesty, Rashness for Courage;
as so•e where the Athenians had their godd•ss on a c•shon, cryi•g with Moses even the multitude dancing about the Gold•n Calf, Who is on the lords side, let him come unto me ▪ Ex 32. 26. With the people, Dulness is oft took for Circumspection, Lasi•ess for Modesty, Rashness for Courage;
Draco like, punishing each triffle with extre•m Rigor, but here is only pressed a Heroicisme in finding out Ca•ses, that the Rich oppresse not, that the 〈 ◊ 〉 dash no•, that the Modest lose not,
Draco like, punishing each trifle with extre•m Rigor, but Here is only pressed a Heroicisme in finding out Ca•ses, that the Rich oppress not, that the 〈 ◊ 〉 dash no•, that the Modest loose not,
np1 av-j, vvg d n1 p-acp j n1, cc-acp av vbz av-j vvn dt n1 p-acp vvg av n2, cst dt j vvb xx, cst dt 〈 sy 〉 vvb n1, cst dt j vvb xx,
then shal God say with that She-Magistrat Deborah, my heart is toward the Governours of Israel (My heart is towards the Magistrats of Edinburgh) Jud. 5. 9 ▪ I shal not altogether condemn Cotys a King in Thrace, he might have good ground from the Constitution of his Subjects to •ssert ▪ when once furious in passion, being told it was not Kingly, answered• this passion of mine keepeth all my subjects c•lm F•r oft coyness & sharpaess, not to say s•verity is good.
then shall God say with that She-Magistrat Deborah, my heart is towards the Governors of Israel (My heart is towards the Magistrates of Edinburgh) Jud. 5. 9 ▪ I shall not altogether condemn Cotys a King in Thrace, he might have good ground from the Constitution of his Subject's to •ssert ▪ when once furious in passion, being told it was not Kingly, answered• this passion of mine Keepeth all my subject's c•lm F•r oft coyness & sharpaess, not to say s•verity is good.
av vmb np1 vvi p-acp d n1 np1, po11 n1 vbz p-acp dt n2 pp-f np1 (po11 n1 vbz p-acp dt n2 pp-f np1) np1 crd crd ▪ pns11 vmb xx av vvi np1 dt n1 p-acp np1, pns31 vmd vhi j n1 p-acp dt n1 pp-f po31 n2-jn p-acp vvb ▪ q-crq c-acp j p-acp n1, vbg vvn pn31 vbds xx j, n1 d n1 pp-f po11 vvz d po11 n2-jn n1 vvb av n1 cc n1, xx pc-acp vvi n1 vbz j.
Search all Histories, and there is but here a battel if any but such as were fought by Kings and Magistrats whether in Israel, Greece, Baby•on, or Rome; and their highest Honors flowed from their eminent hazarding themselves, for their Countreys Honour:
Search all Histories, and there is but Here a battle if any but such as were fought by Kings and Magistrates whither in Israel, Greece, Baby•on, or Room; and their highest Honours flowed from their eminent hazarding themselves, for their Countries' Honour:
vvb d n2, cc pc-acp vbz p-acp av dt n1 cs d p-acp d c-acp vbdr vvn p-acp n2 cc n2 cs p-acp np1, np1, n1, cc vvb; cc po32 js n2 vvd p-acp po32 j vvg px32, p-acp po32 ng2 n1:
such a time may this be, and your Scarlet G•wn may but shadow Bloody Services, your Sword comman•ed from its velvet sheath, to lodge in the breast of a declared F•e, the safety of your City, may consist in casting over the W•ll;
such a time may this be, and your Scarlet G•wn may but shadow Bloody Services, your Sword comman•ed from its velvet sheath, to lodge in the breast of a declared F•e, the safety of your city, may consist in casting over the W•ll;
or a Female without blemish, Levit. 4, 23. But when a Ruler had so done, he was from the same flock, to bring without a blemish a Male: A Magistrat being to be of a Masculine spirit,
or a Female without blemish, Levit. 4, 23. But when a Ruler had so done, he was from the same flock, to bring without a blemish a Male: A Magistrate being to be of a Masculine Spirit,
In this, a Wise man differing from the Otherwise, that the one beholds the performance of evil in its Causes, the other never believes it untill it be done:
In this, a Wise man differing from the Otherwise, that the one beholds the performance of evil in its Causes, the other never believes it until it be done:
What more? the Coat Arm of Justice with an old Herauld, bea••th Azure, charged with a pair of Ballances Argent, the first Bl•w, the other White, which is by interpretation Charity, Purity, Chastity, with discretion and vigilancy in Service, to the Justitiary, in weighing out the Imports of Business, Challenges and Probations.
What more? the Coat Arm of justice with an old Herald, bea••th Azure, charged with a pair of Balances Argent, the First Bl•w, the other White, which is by Interpretation Charity, Purity, Chastity, with discretion and vigilancy in Service, to the Justiciary, in weighing out the Imports of Business, Challenges and Probations.
4. He had great Holiness, In this Moses was Exemplar, early refusing to be called the Son of Pharaoh's Daughter, Rejoycing in the Affliction of Christ. If holiness consist in a right understanding of God,
4. He had great Holiness, In this Moses was Exemplar, early refusing to be called the Son of Pharaoh's Daughter, Rejoicing in the Affliction of christ. If holiness consist in a right understanding of God,
Which, the good King of France, Clodoveus, had in his eye, who for a Honorarium on a solemn day, gave in a Medal two er•cted elbowes and hands, elevated toward Heaven, supported by other two strong armes, with this superscription, Tu•issimus. This giveth Security, implying that F••vent Supplications, were preferable to all Industry, to all Armes, to all Knowledge,
Which, the good King of France, Clodoveus, had in his eye, who for a Honorarium on a solemn day, gave in a Medal two er•cted elbows and hands, elevated towards Heaven, supported by other two strong arms, with this superscription, Tu•issimus. This gives Security, implying that F••vent Supplications, were preferable to all Industry, to all Arms, to all Knowledge,
r-crq, dt j n1 pp-f np1, np1, vhd p-acp po31 n1, r-crq p-acp dt np1 p-acp dt j n1, vvd p-acp dt n1 crd j n2 cc n2, vvn p-acp n1, vvn p-acp j-jn crd j n2, p-acp d n1, fw-la. d vvz n1, vvg cst j n2, vbdr j p-acp d n1, p-acp d n2, p-acp d n1,
and would speak two men, whereas our Text only speaks of different Hands ▪ such is the Union of this Moses and that •aron, that they seem to be acted but by one Soul, I mean the Spirit of Love, that is of God, performing one and the same Office,
and would speak two men, whereas our Text only speaks of different Hands ▪ such is the union of this Moses and that •aron, that they seem to be acted but by one Soul, I mean the Spirit of Love, that is of God, performing one and the same Office,
cc vmd vvi crd n2, cs po12 n1 av-j vvz pp-f j n2 ▪ d vbz dt n1 pp-f d np1 cc d n1, cst pns32 vvb pc-acp vbi vvn cc-acp p-acp crd n1, pns11 vvb dt n1 pp-f vvb, cst vbz pp-f np1, vvg crd cc dt d n1,
1. Their Nearness. They were both Sons of one Parent, both Children to Amrana and Jochbed, Exod. 6. 20. only Aaron was the first-born, being three years Moses's Elder, Exod. 7. 7. Ministry and Magistracy (for so a litle while, it must be) since it is, Aaron and Moses, Exod. 6. 26. (Aaron being Senior,
1. Their Nearness. They were both Sons of one Parent, both Children to Amrana and Jochbed, Exod 6. 20. only Aaron was the firstborn, being three Years Moses's Elder, Exod 7. 7. Ministry and Magistracy (for so a little while, it must be) since it is, Aaron and Moses, Exod 6. 26. (Aaron being Senior,
crd po32 n1. pns32 vbdr d n2 pp-f crd n1, d n2 p-acp np1 cc n1, np1 crd crd j np1 vbds dt j, vbg crd n2 npg1 jc, np1 crd crd n1 cc n1 (c-acp av dt j n1, pn31 vmb vbi) c-acp pn31 vbz, np1 cc np1, np1 crd crd (np1 vbg j-jn,
They were united in Adam, who was both King of the World, and Priest of the •ongregation, His Commission for ruling is partly expressed, Have thou Dominion; and partly 〈 … 〉 Wife and Children being from him;
They were united in Adam, who was both King of the World, and Priest of the •ongregation, His Commission for ruling is partly expressed, Have thou Dominion; and partly 〈 … 〉 Wife and Children being from him;
pns32 vbdr vvn p-acp np1, r-crq vbds d n1 pp-f dt n1, cc n1 pp-f dt n1, po31 n1 p-acp vvg vbz av vvn, vhb pns21 n1; cc av 〈 … 〉 n1 cc n2 vbg p-acp pno31;
Authority for Pr••st-hood is seen in that History, ca• brought o• the f•uit of the ground, an offering unto the Lord 〈 … 〉 Firstlings of his Flock; where wh• c•n d••bt,
authority for Pr••st-hood is seen in that History, ca• brought o• the f•uit of the ground, an offering unto the Lord 〈 … 〉 Firstlings of his Flock; where wh• c•n d••bt,
but the F•ther of all, was Sacrificer for all, at the 〈 ◊ 〉 of the World? as Noah afterward was at the be•inn•ng of the New, his Sons and their Wives making up 〈 ◊ 〉 Corgregation here, consisting of good and bad;
but the F•ther of all, was Sacrificer for all, At the 〈 ◊ 〉 of the World? as Noah afterwards was At the be•inn•ng of the New, his Sons and their Wives making up 〈 ◊ 〉 Congregation Here, consisting of good and bad;
cc-acp dt n1 pp-f d, vbds n1 p-acp d, p-acp dt 〈 sy 〉 pp-f dt n1? p-acp np1 av vbds p-acp dt n1 pp-f dt j, po31 n2 cc po32 n2 vvg a-acp 〈 sy 〉 n1 av, vvg pp-f j cc j;
for there was a Cain. If with the Historian, there were two Tables of Stone, upon which Adam writ, (Shall I say his Bible?) The Doctrine of the Creation, Fall, Redemption of the world,
for there was a Cain. If with the Historian, there were two Tables of Stone, upon which Adam writ, (Shall I say his bible?) The Doctrine of the Creation, Fallen, Redemption of the world,
After the beginning of Time, men multiplying in the World, the first born, the Elder Son after the Father, was ex Virtute, by priviledge of Birthright, Priest to the Family, and Master thereof.
After the beginning of Time, men multiplying in the World, the First born, the Elder Son After the Father, was ex Virtute, by privilege of Birthright, Priest to the Family, and Master thereof.
for which chiefly the Birthright was then regarded, or at least one great cause, Gen. 25. 34. At the Erection (so to speak) of the Egyptian Principality and reducing it to a Kingdom, it was made fundamental, at the Instalment of Menes the first King, to chuse alwayes, one from among the Priests;
for which chiefly the Birthright was then regarded, or At least one great cause, Gen. 25. 34. At the Erection (so to speak) of the Egyptian Principality and reducing it to a Kingdom, it was made fundamental, At the Instalment of Menes the First King, to choose always, one from among the Priests;
Priests first in Jury, and afterward Kings, were both •nointed with Oyle, by Moses, by Samuel, by Nathan, &c. that is, by Prophets and Seers, congruously enough,
Priests First in Jury, and afterwards Kings, were both •nointed with Oil, by Moses, by Samuel, by Nathan, etc. that is, by prophets and Seers, congruously enough,
ng1 ord p-acp n1, cc av n2, vbdr d vvn p-acp n1, p-acp np1, p-acp np1, p-acp np1, av cst vbz, p-acp n2 cc n2, av-j av-d,
Nay the most noble order of Knight-hood, wants not a Bishop of its own Body, He of Winchester in England •eing ex Officio Prelate of the Ga•ter And Honi Soit Qut Mal. Y• pense, it proceeds from evil, to grudge now, that the Sover•ign and Companions of the Order should have what its first Founder concluded it could not want, viz. a Venerable Church-man to blesse the Royal Corporation:
Nay the most noble order of Knighthood, Wants not a Bishop of its own Body, He of Winchester in England •eing ex Officio Prelate of the Ga•ter And Honi Soit Qut Malachi Y• pense, it proceeds from evil, to grudge now, that the Sover•ign and Sodales of the Order should have what its First Founder concluded it could not want, viz. a Venerable Churchman to bless the Royal Corporation:
There are pre•umptions, that Jethro was both Priest and Prince in M•dian, Exod. 2. 16. serving (as Mel•hisedec at Salem) the true God, 〈 ◊ 〉 some mixture of Idolatry, which by Instruction being winnowed off by Moses, they worshipped the true God t•g•ther, Exod. 18. 11. One ground of the Conj•cture, is from the double signification of the word Cohen, sensing both a Priest,
There Are pre•umptions, that Jethro was both Priest and Prince in M•dian, Exod 2. 16. serving (as Mel•hisedec At Salem) the true God, 〈 ◊ 〉 Some mixture of Idolatry, which by Instruction being winnowed off by Moses, they worshipped the true God t•g•ther, Exod 18. 11. One ground of the Conj•cture, is from the double signification of the word Cohen, sensing both a Priest,
and establi•shing for ever the Tribe of L•ve for the Tabernac•e service, Num 3. 12. As so many Deacons, Sub dea•ons 〈 … 〉 the uncle 〈 ◊ 〉 from the 〈 ◊ 〉,
and establi•shing for ever the Tribe of L•ve for the Tabernac•e service, Num 3. 12. As so many Deacons, Sub dea•ons 〈 … 〉 the uncle 〈 ◊ 〉 from the 〈 ◊ 〉,
cc vvg p-acp av dt n1 pp-f vhb p-acp dt j n1, np1 crd crd p-acp av d n2, fw-la fw-la 〈 … 〉 dt n1 〈 sy 〉 p-acp dt 〈 sy 〉,
so did Jacob, so did No•h; so dib Job at his own house, so did Moses in the wilderness command the young men, that is, the first-born, of principal Families, Exod. 24. 5 At which time,
so did Jacob, so did No•h; so dib Job At his own house, so did Moses in the Wilderness command the young men, that is, the firstborn, of principal Families, Exod 24. 5 At which time,
av vdd np1, av vdd vvi; av j np1 p-acp po31 d n1, av vdd np1 p-acp dt n1 vvb dt j n2, cst vbz, dt j, pp-f j-jn n2, np1 crd crd p-acp r-crq n1,
for a solemn farewell, there is a feast held bef•re the Lord ▪ the first-born being before holy to the Lord, was now promiscuously to wait upon him no more throughout their Tribus:
for a solemn farewell, there is a feast held bef•re the Lord ▪ the firstborn being before holy to the Lord, was now promiscuously to wait upon him no more throughout their Tribus:
if they presumed upon former custom so to approach, for his glory, at the drawing of the clo•th (s• to speak) was like devouring fire, Exod. 24. 17. The old being removing, a new Model of Church Government is ordained by Heaven, Moses hath order for the Tabernacles Erection, where the Lord will now reside, not in the clo•d, that marched formerly before the camp, Exod. 25. 8. Aaron and his Sons must be consecrated Priests for ever, to offer the dayly sacrifice with garments for glory and beauty.
if they presumed upon former custom so to approach, for his glory, At the drawing of the clo•th (s• to speak) was like devouring fire, Exod 24. 17. The old being removing, a new Model of Church Government is ordained by Heaven, Moses hath order for the Tabernacles Erection, where the Lord will now reside, not in the clo•d, that marched formerly before the camp, Exod 25. 8. Aaron and his Sons must be consecrated Priests for ever, to offer the daily sacrifice with garments for glory and beauty.
as to be Priest, yet that he a Younger Brother consecrated this Elder Brother for that High Office, The Consecration making him in honour to be Elder, then his Eldest Brother.
as to be Priest, yet that he a Younger Brother consecrated this Elder Brother for that High Office, The Consecration making him in honour to be Elder, then his Eldest Brother.
and all the people shouting, was no doubt a ravishing sight to a native Egyptian: this word, Go unto the Altar; parted Magistracy and Ministry for eve•, which before had been together,
and all the people shouting, was no doubt a ravishing sighed to a native Egyptian: this word, Go unto the Altar; parted Magistracy and Ministry for eve•, which before had been together,
cc d dt n1 vvg, vbds dx n1 dt j-vvg n1 p-acp dt j-jn jp: d n1, vvb p-acp dt n1; vvn n1 cc n1 p-acp n1, r-crq a-acp vhd vbn av,
and after it the Temple, the one in the midst of the Camp, the other alm•st of the Land, that the Priest to all extrems might be equally near for Counsel and Advice.
and After it the Temple, the one in the midst of the Camp, the other alm•st of the Land, that the Priest to all extremes might be equally near for Counsel and advice.
cc c-acp pn31 dt n1, dt pi p-acp dt n1 pp-f dt n1, dt j-jn n1 pp-f dt n1, cst dt n1 p-acp d n2-jn vmd vbi av-j j p-acp n1 cc n1.
II. Their Dearness: Can it be imagined, that ever any man hated his own honour, that understood it? was not the Priest hood precious think you to King Melchisedec? And though Esau lost it,
II Their Dearness: Can it be imagined, that ever any man hated his own honour, that understood it? was not the Priest hood precious think you to King Melchizedek? And though Esau lost it,
crd po32 n1: vmb pn31 vbi vvn, cst av d n1 vvd po31 d n1, cst vvd pn31? vbds xx dt n1 n1 j vvb pn22 p-acp n1 np1? cc cs np1 vvd pn31,
For if Saul attempt to sacrifice, it shal ruine him, and if David think to bring up the Ark but by the Levits, it shal displease the Lord, 1 Chron. 15. 13. And when their orderly walking pleased him;
For if Saul attempt to sacrifice, it shall ruin him, and if David think to bring up the Ark but by the Levits, it shall displease the Lord, 1 Chronicles 15. 13. And when their orderly walking pleased him;
so dear were the Levit• to their King, that David, like a Levit is cloathed with a Linnen Ephod, hereby honouring both himself and them, in being a King-like-Levite in a beautiful Order, which he himself had tansgressed before;
so dear were the Levit• to their King, that David, like a Levit is clothed with a Linen Ephod, hereby honouring both himself and them, in being a King-like-Levite in a beautiful Order, which he himself had tansgressed before;
av j-jn vbdr dt np1 p-acp po32 n1, cst np1, av-j dt n1 vbz vvn p-acp dt n1 n1, av vvg d px31 cc pno32, p-acp vbg dt np1 p-acp dt j n1, r-crq pns31 px31 vhd vvn a-acp;
for he having as Moses an impediment in his speech, hath given him as Aaron the Minister for an Orator, without whom his lisping, his stammering Tongue, shall in the Tricks, Beh•viour ▪ Jears and Mocks of the Vain, of the more Serious be dismissed without State, Reverence and Respect.
for he having as Moses an impediment in his speech, hath given him as Aaron the Minister for an Orator, without whom his lisping, his stammering Tongue, shall in the Tricks, Beh•viour ▪ Jears and Mocks of the Vain, of the more Serious be dismissed without State, reverence and Respect.
We have no certain Record, how or by what accident Moses had his slowness of Speech, which he urged for an excuse against going to Pharaoh, Exod. 4. 10. But that reason seems too ridiculous, which some Rabbins teach;
We have no certain Record, how or by what accident Moses had his slowness of Speech, which he urged for an excuse against going to Pharaoh, Exod 4. 10. But that reason seems too ridiculous, which Some Rabbis teach;
pns12 vhb dx j n1, c-crq cc p-acp r-crq n1 np1 vhd po31 n1 pp-f n1, r-crq pns31 vvd p-acp dt n1 p-acp vvg p-acp np1, np1 crd crd p-acp d n1 vvz av j, r-crq d n2 vvb;
that Ominating, he should prove the overthrow of the Kingdom, but his Daughter pleading Innocence and Childishness, Pharaoh for a tryal b•ought a Golden Apple,
that Ominating, he should prove the overthrow of the Kingdom, but his Daughter pleading Innocence and Childishness, Pharaoh for a trial b•ought a Golden Apple,
It is certain that he had an impedim•nt 〈 ◊ 〉 his Speaking, and so his want of Elocution is supplied by the Oratory and Fluency of Aaron: as Moses was,
It is certain that he had an impedim•nt 〈 ◊ 〉 his Speaking, and so his want of Elocution is supplied by the Oratory and Fluency of Aaron: as Moses was,
pn31 vbz j cst pns31 vhd dt j 〈 sy 〉 po31 vvg, cc av po31 n1 pp-f n1 vbz vvn p-acp dt n1 cc n1 pp-f np1: p-acp np1 vbds,
So deare were these two Levites, Moses and Aaron, that Moses getting a Commission from GOD, to go to Pharaoh, and that Commission sealed in Cast down thy Rod, &c. told the Miracle,
So deer were these two Levites, Moses and Aaron, that Moses getting a Commission from GOD, to go to Pharaoh, and that Commission sealed in Cast down thy Rod, etc. told the Miracle,
av j-jn vbdr d crd np2, np1 cc np1, cst np1 vvg dt n1 p-acp np1, pc-acp vvi p-acp np1, cc d n1 vvd p-acp vvb a-acp po21 n1, av vvd dt n1,
and that Conception want a Tongue for Expression, the One readily aiding the Imperfections of the other, Moses's st•pping in his spe•ch being not heeded,
and that Conception want a Tongue for Expression, the One readily aiding the Imperfections of the other, Moses's st•pping in his spe•ch being not heeded,
cc d n1 vvb dt n1 p-acp n1, dt pi av-j vvg dt n2 pp-f dt n-jn, npg1 vvg p-acp po31 n1 vbg xx vvn,
In the matters concerning the Lord, and also of the King ▪ they of Levies Tribe were Overseers, 1. Chron. 26. 30. The Priest and the Judge in matters of Blood ▪ stroak and stroak, plea and plea;
In the matters Concerning the Lord, and also of the King ▪ they of Levies Tribe were Overseers, 1. Chronicles 26. 30. The Priest and the Judge in matters of Blood ▪ stroke and stroke, plea and plea;
p-acp dt n2 vvg dt n1, cc av pp-f dt n1 ▪ pns32 pp-f n2 n1 vbdr n2, crd np1 crd crd dt n1 cc dt n1 p-acp n2 pp-f n1 ▪ n1 cc n1, n1 cc n1;
It is not good, if David want his Abiathar. And Zadock will be• nay, must be at Solomons (Coronation, shall I call it?) Unction, It being proper, usual for the Priest to crown the Prince.
It is not good, if David want his Abiathar. And Zadok will be• nay, must be At Solomons (Coronation, shall I call it?) Unction, It being proper, usual for the Priest to crown the Prince.
And mark it, such whose boldness, or who•• sloathfulness, can come down to, that is, converse with the people, to rule the Tabernacle, without a Son of Aaron, though he should talk with God, shall have Sauls event,
And mark it, such whose boldness, or who•• slothfulness, can come down to, that is, converse with the people, to Rule the Tabernacle, without a Son of Aaron, though he should talk with God, shall have Saul's event,
for, but for that, his Kingdom had been established for ever, all other evils •alling upon him, flowed from that attempt, made upon the Priestly Function, 1 Sam. 13. Though he pleaded a nec•ssity,
for, but for that, his Kingdom had been established for ever, all other evils •alling upon him, flowed from that attempt, made upon the Priestly Function, 1 Sam. 13. Though he pleaded a nec•ssity,
yea, this freed the Kingdom from Tyrrany, when Jehojadah the High Priest, was married to Jehoshabeath, King I•h•tam• Daughter, whose Heir and Prince (All others being slain) was s•cured in the •ouse of the Lord, by his Uncle the P•••st, 〈 ◊ 〉 a c••veni•nt time, •thalia was slain with the Sword:
yea, this freed the Kingdom from Tyranny, when Jehoiada the High Priest, was married to Jehoshabeath, King I•h•tam• Daughter, whose Heir and Prince (All Others being slave) was s•cured in the •ouse of the Lord, by his Uncle the P•••st, 〈 ◊ 〉 a c••veni•nt time, •thalia was slave with the Sword:
and h•w p•e•ty a sight, and P•ognostick of future good to any but Traitors wer• it, to see that ▪ which th•n was s•en viz.) The King by a pillar of the house of the Lord,
and h•w p•e•ty a sighed, and P•ognostick of future good to any but Traitors wer• it, to see that ▪ which th•n was s•en viz.) The King by a pillar of the house of the Lord,
cc av j dt n1, cc n1 pp-f j-jn j p-acp d p-acp ng1 n1 pn31, pc-acp vvi cst ▪ r-crq av vbds vvn n1) dt n1 p-acp dt n1 pp-f dt n1 pp-f dt n1,
when you may re••em•er, that ordinarily the Jews keeped within their T•i•es, yet here for l•ve, Levi marries with the house of David and not far for d•arness again, the Kings of Judah had thei• Palace so near the House of the Lord and Temple, t•at there was b•t a st•p or a court betwixt them.
when you may re••em•er, that ordinarily the jews keeped within their T•i•es, yet Here for l•ve, Levi Marries with the house of David and not Far for d•arness again, the Kings of Judah had thei• Palace so near the House of the Lord and Temple, t•at there was b•t a st•p or a court betwixt them.
c-crq pn22 vmb vvi, cst av-j dt np2 vvn p-acp po32 n2, av av p-acp n1, np1 vvz p-acp dt n1 pp-f np1 cc xx av-j p-acp n1 av, dt n2 pp-f np1 vhd n1 n1 av av-j dt n1 pp-f dt n1 cc n1, vvb a-acp vbds vvn dt n1 cc dt n1 p-acp pno32.
And how seemly was it to see th• Pr•phet, the great Preacher Isai•h preach in the Cou•t, being by the Hebrews Grandchild to King •m. Zia, and to have behold him advising Figs,
And how seemly was it to see th• Pr•phet, the great Preacher Isai•h preach in the Cou•t, being by the Hebrews Grandchild to King •m. Zia, and to have behold him advising Figs,
for the recovery of Hezekia, who according to the same Teachers, was both his King and Son in Law, marrying his Daughter Hephzib• ▪ s•mewhat is in this also, that Churches, are oft in Records, called Basilica (i. e.) the Palaces of Kings:
for the recovery of Hezekiah, who according to the same Teachers, was both his King and Son in Law, marrying his Daughter Hephzib• ▪ s•mewhat is in this also, that Churches, Are oft in Records, called Basilica (i. e.) the Palaces of Kings:
p-acp dt n1 pp-f np1, r-crq vvg p-acp dt d n2, vbds d po31 n1 cc n1 p-acp n1, vvg po31 n1 np1 ▪ av vbz p-acp d av, cst n2, vbr av p-acp n2, vvn np1 (uh. sy.) dt n2 pp-f n2:
if not before the time of Moses & Aaron, of the Trinity, of a three-fold world, of a three-fold Knowledge, &c. Queen Elizabeth in a progress rejoyced exceedingly to meet some Country Justices of the Peace, each one having his Minister with him, concluding tha• Co•ntry well governed.
if not before the time of Moses & Aaron, of the Trinity, of a threefold world, of a threefold Knowledge, etc. Queen Elizabeth in a progress rejoiced exceedingly to meet Some Country Justices of the Peace, each one having his Minister with him, concluding tha• Co•ntry well governed.
cs xx p-acp dt n1 pp-f np1 cc np1, pp-f dt np1, pp-f dt j n1, pp-f dt j n1, av n1 np1 p-acp dt n1 vvd av-vvg pc-acp vvi d n1 n2 pp-f dt n1, d crd vhg po31 n1 p-acp pno31, vvg n1 n1 av vvn.
then besiedged by the English, the Wife of Mr. Granger, M•nister of Kineffe, secured b•th it, the Scepter and the Sword under her husbands Pulpit He and She,
then besieged by the English, the Wife of Mr. Granger, M•nister of knife, secured b•th it, the Sceptre and the Sword under her Husbands Pulpit He and She,
av vvn p-acp dt jp, dt n1 pp-f n1 np1, n1 pp-f np1, vvn n1 pn31, dt n1 cc dt n1 p-acp po31 ng1 n1 pns31 cc pns31,
and again, let the Crown glory, that no Money, no Sword, but a Pulpit, secured that Ancient, that Noble, that unravished Crown from the head, not only of an Usurper,
and again, let the Crown glory, that no Money, no Sword, but a Pulpit, secured that Ancient, that Noble, that unravished Crown from the head, not only of an Usurper,
cc av, vvb dt n1 n1, cst dx n1, dx n1, cc-acp dt n1, vvn d j, cst j, cst vvd n1 p-acp dt n1, xx av-j pp-f dt n1,
But that God had left us a remenant, as a naile in a sure place they had become as dung, Our King & Our Princes being (and reckoned) among the Gentiles, Lam. 29. Our Taberna•le took away, and our Priests despised.
But that God had left us a remnant, as a nail in a sure place they had become as dung, Our King & Our Princes being (and reckoned) among the Gentiles, Lam. 29. Our Taberna•le took away, and our Priests despised.
when Kings respected Church-men, and Church-men honoured Kings, and both in sig•t of the People? R. B. Let me say in the words of our Master, to that Question about Neighbour-hood (lest we fall amongst Theeves) go and do ye likewise, Luk. 10. 37. remembering that in Rebellion Zadok •nd all the Levites chused to follow David, both in Person and in Counsel, 2 Sam. 15. 29. These two are not only lovely in their lives, but in their deaths, they are not divided:
when Kings respected Churchmen, and Churchmen honoured Kings, and both in sig•t of the People? R. B. Let me say in the words of our Master, to that Question about Neighbourhood (lest we fallen among Thieves) go and do you likewise, Luk. 10. 37. remembering that in Rebellion Zadok •nd all the Levites chused to follow David, both in Person and in Counsel, 2 Sam. 15. 29. These two Are not only lovely in their lives, but in their death's, they Are not divided:
c-crq n2 vvn n2, cc n2 vvn n2, cc d p-acp n1 pp-f dt n1? np1 np1 vvb pno11 vvi p-acp dt n2 pp-f po12 n1, p-acp d n1 p-acp n1 (cs pns12 vvb p-acp n2) vvb cc vdb pn22 av, np1 crd crd vvg cst p-acp n1 vvb vvi d dt np2 vvd pc-acp vvi np1, d p-acp n1 cc p-acp n1, crd np1 crd crd d crd vbr xx av-j j p-acp po32 n2, cc-acp p-acp po32 n2, pns32 vbr xx vvn:
for, look after the Monuments of Judahs Princes, see the Sepulchres of the Sons of David, and you shal see in the throng, a Son of Aaron, a Divine, chapla•nizing in Death to those dead Hero's,
for, look After the Monuments of Judahs Princes, see the Sepulchres of the Sons of David, and you shall see in the throng, a Son of Aaron, a Divine, chapla•nizing in Death to those dead Hero's,
as if these goodly Worthies were not honoured sufficiently by their curious Dormitories, untill the dust of a Priest graced their sleep, they served the same God Jehojadah did, they did much good to the Kingdom,
as if these goodly Worthies were not honoured sufficiently by their curious Dormitories, until the dust of a Priest graced their sleep, they served the same God Jehoiada did, they did much good to the Kingdom,
c-acp cs d j n2-j vbr xx vvn av-j p-acp po32 j n2, c-acp dt n1 pp-f dt n1 vvd po32 n1, pns32 vvd dt d np1 uh vdd, pns32 vdd d j p-acp dt n1,
so does he, and so was he, keeping the Churches priviledge, always being near the King, 2 Ch. 24. 16. whereas one King Jehojakim, is cast forth with the burial of an Ass•,
so does he, and so was he, keeping the Churches privilege, always being near the King, 2 Christ 24. 16. whereas one King Jehoiakim, is cast forth with the burial of an Ass•,
av vdz pns31, cc av vbds pns31, vvg dt ng1 n1, av vbg av-j dt n1, crd np1 crd crd cs crd n1 np1, vbz vvn av p-acp dt n1 pp-f dt np1,
for despising the Lords Priests, c•v•a•ing all against disrespecting of the Lords House, wherein by both, Honour unto both, is to be upheld, or both will be contemned.
for despising the lords Priests, c•v•a•ing all against disrespecting of the lords House, wherein by both, Honour unto both, is to be upheld, or both will be contemned.
p-acp vvg dt n2 n2, vvg d p-acp vvg pp-f dt n2 n1, c-crq p-acp d, n1 p-acp d, vbz pc-acp vbi vvn, cc d vmb vbi vvn.
At Augustine the Monkes first coming to England, the King of Kent, the first Christian King Ethelbert, gave him liberty to build o• repair Houses for Christian Worship:
At Augustine the Monks First coming to England, the King of Kenned, the First Christian King Ethelbert, gave him liberty to built o• repair Houses for Christian Worship:
nor had, that is read of, any certain burial place, but afterward had, walled about with the Reverend Clergy, forming a greater awe in those who presumed to tread the ground where their Civil and Spiritual Guides lay by mutual consent:
nor had, that is read of, any certain burial place, but afterwards had, walled about with the Reverend Clergy, forming a greater awe in those who presumed to tread the ground where their Civil and Spiritual Guides lay by mutual consent:
for, question not the Kings pleasure therein, he giving it, as it is in the Charter, D•o, in horem S. Petri, aliquam partem Terrae juris mei, &c. And being a Royal Sepulchre, a Reverend Channel ground, Ex authoritate s•il. Apostolica,
for, question not the Kings pleasure therein, he giving it, as it is in the Charter, D•o, in horem S. Petri, aliquam partem Terrae Juris mei, etc. And being a Royal Sepulchre, a Reverend Channel ground, Ex authoritate s•il. Apostolica,
& hinc ad aeternam-glor•am resuscit and a, &c. whence their bodies might arise together to that heavenly glory, whereunto they by their Bishops were exhorted all this about, Ann• Dom. 6•0. It is evident that God thus marshalling Moses and Aaron in their several Offices, had c•re to protect the we•kest side, with strongest Walls and Barrs:
& hinc ad aeternam-glor•am resuscit and a, etc. whence their bodies might arise together to that heavenly glory, whereunto they by their Bishops were exhorted all this about, Ann• Dom. 6•0. It is evident that God thus marshalling Moses and Aaron in their several Offices, had c•re to Pact the we•kest side, with Strongest Walls and Barrs:
cc fw-la fw-la j fw-la cc zz, av c-crq po32 n2 vmd vvi av p-acp cst j n1, c-crq pns32 p-acp po32 n2 vbdr vvn d d a-acp, np1 np1 j. pn31 vbz j cst np1 av vvg np1 cc np1 p-acp po32 j n2, vhd n1 pc-acp vvi dt js n1, p-acp js n2 cc np1:
and to the house of Aaron, wh•reas Moses Sword, able in a great measure, to defend it self, is left in the hand of Providence to fi•d out th•s and that Josu•h, th•s and that Sampson, this and that Sam••l. The unce•tainty whereof, creats genuinly a Reveren•e to the certain and constant Priest-hood, the only great secure way, the Sword hath, a Moses hath,
and to the house of Aaron, wh•reas Moses Sword, able in a great measure, to defend it self, is left in the hand of Providence to fi•d out th•s and that Josu•h, th•s and that Sampson, this and that Sam••l. The unce•tainty whereof, creates genuinely a Reveren•e to the certain and constant Priesthood, the only great secure Way, the Sword hath, a Moses hath,
cc p-acp dt n1 pp-f np1, fw-la np1 n1, j p-acp dt j n1, pc-acp vvi pn31 n1, vbz vvn p-acp dt n1 pp-f n1 pc-acp vvi av j cc d av, n2 cc d np1, d cc d av. dt n1 c-crq, vvz av-j dt n1 p-acp dt j cc j n1, dt j j j n1, dt n1 vhz, dt np1 vhz,
yet together, I mean, David and Aaron near each other, smiling and j•yning hands together, both having the same enemies, the same smiles of Providence, they march parallel together,
yet together, I mean, David and Aaron near each other, smiling and j•yning hands together, both having the same enemies, the same smiles of Providence, they march parallel together,
av av, pns11 vvb, np1 cc np1 av-j d n-jn, vvg cc vvg n2 av, d vhg av d n2, dt d n2 pp-f n1, pns32 vvb n1 av,
allieed both to Moses and Aaron, being a Branch of the two great Houses of Judah and Levi. The Holy Virgin Mary, being of the House of David, and her godly Cousin Elizabeth, of the Levitical Tribe:
allieed both to Moses and Aaron, being a Branch of the two great Houses of Judah and Levi. The Holy Virgae Marry, being of the House of David, and her godly cousin Elizabeth, of the Levitical Tribe:
av av-d pc-acp np1 cc np1, vbg dt n1 pp-f dt crd j n2 pp-f np1 cc np1 dt j n1 uh, vbg pp-f dt n1 pp-f np1, cc po31 j n1 np1, pp-f dt j n1:
Thence it cometh, that who o despiseth one of those Loyal Levits, and rebelleth against any of these true Princes, are proclaimed Enemies to both Families, united in the Corner-stone of our blessed Saviour.
Thence it comes, that who oh despises one of those Loyal Levits, and rebelleth against any of these true Princes, Are proclaimed Enemies to both Families, united in the Cornerstone of our blessed Saviour.
av pn31 vvz, cst q-crq sy vvz crd pp-f d j n2, cc vvz p-acp d pp-f d j n2, vbr vvn n2 p-acp d n2, vvn p-acp dt n1 pp-f po12 j-vvn n1.
Upon which account it is, that Rebells and Traitours, usually pretend both good to Church and State to be thought good Christians, and also true Subjects.
Upon which account it is, that Rebels and Traitors, usually pretend both good to Church and State to be Thought good Christians, and also true Subject's.
p-acp r-crq n1 pn31 vbz, cst n2 cc n2, av-j vvb d j p-acp n1 cc n1 pc-acp vbi vvn j np1, cc av j n2-jn.
Be wise therefore, O Kings, Be instructed ye Judges of the Earth, Take not too much upon you, ye Sons of Levi; 〈 ◊ 〉 Judges, when ascending the Judgement Seat, become like Melchisedet, having neither Father nor Mother by Impartiality,
Be wise Therefore, Oh Kings, Be instructed you Judges of the Earth, Take not too much upon you, you Sons of Levi; 〈 ◊ 〉 Judges, when ascending the Judgement Seat, become like Melchisedet, having neither Father nor Mother by Impartiality,
Saying to their Fathers and their Mothers, I have not seen them, when countenancing Rebellion, Deut. 33. 9. For unless your Children use this Speech in the Land & Cities of our Judah, The Lord bless thee, O Habitation of Justice, that is to you, R. H. Your Council-house, Your Session-house, and M•untain of Holiness, that is, R. R. Our Churches and Our Pulpits, Jer. 31. 23. Peace shall be far from us.
Saying to their Father's and their Mother's, I have not seen them, when countenancing Rebellion, Deuteronomy 33. 9. For unless your Children use this Speech in the Land & Cities of our Judah, The Lord bless thee, Oh Habitation of justice, that is to you, R. H. Your Council house, Your Session-house, and M•untain of Holiness, that is, R. R. Our Churches and Our Pulpits, Jer. 31. 23. Peace shall be Far from us.
and at the same time kept the Ship of the State, from being driven by contrary Tydes, to his own Amazement, Disgrace or Ruine? And again, where is that Priest,
and At the same time kept the Ship of the State, from being driven by contrary Tides, to his own Amazement, Disgrace or Ruin? And again, where is that Priest,
cc p-acp dt d n1 vvd dt n1 pp-f dt n1, p-acp vbg vvn p-acp j-jn n2, p-acp po31 d n1, n1 cc n1? cc av, q-crq vbz d n1,
or how came he to prosper, that joyned in a Conspiracy against his David, and the High-way to the Temple did not mourn? For if once the Guard of Love and Reverence be forced from the Hearts of Subjects, from their Princes, it's not our Gowns that can give protection to our Bibles:
or how Come he to prosper, that joined in a conspiracy against his David, and the Highway to the Temple did not mourn? For if once the Guard of Love and reverence be forced from the Hearts of Subject's, from their Princes, it's not our Gowns that can give protection to our Bibles:
To requite which, and fit all to conformable behaviour to their Magistrats, Let us, R. R. eye our Father Aaron, and in him we have every thing adviseable. 1. His Name, giving Instruction. 2. His Office, Direction. 3. His failings, Caution.
To requite which, and fit all to conformable behaviour to their Magistrates, Let us, R. R. eye our Father Aaron, and in him we have every thing Advisable. 1. His Name, giving Instruction. 2. His Office, Direction. 3. His failings, Caution.
pc-acp vvi r-crq, cc vvi d p-acp j n1 p-acp po32 n2, vvb pno12, np1 np1 vvb po12 n1 np1, cc p-acp pno31 pns12 vhb d n1 j. crd po31 n1, vvg n1. crd po31 n1, n1. crd po31 n2-vvg, n1.
Some from Haron, signifieing to cast or throw Darts, which Morally a Preacher doth, pierceing both the Ears and Hearts of the Teached, his Hearers: Some from Har, a Mountain; it is all one.
some from Haron, signifying to cast or throw Darts, which Morally a Preacher does, piercing both the Ears and Hearts of the Teached, his Hearers: some from Harry, a Mountain; it is all one.
d p-acp np1, vvg pc-acp vvi cc vvi n2, r-crq av-j dt n1 vdz, j-vvg d dt n2 cc n2 pp-f dt j-vvn, po31 n2: d p-acp zz, dt n1; pn31 vbz d pi.
This we learn, that a Son of Aaron, should Immoveably be fixed upon his Calling, having his Breast full of the Law, that his peoples Hearts may be touched,
This we Learn, that a Son of Aaron, should Immoveably be fixed upon his Calling, having his Breast full of the Law, that his peoples Hearts may be touched,
Indeed the faithful Shepherd will in choice consider, what pastorage to lead his Flock unto, to call up dead heresies, to improve not understood Texts,
Indeed the faithful Shepherd will in choice Consider, what pastorage to led his Flock unto, to call up dead heresies, to improve not understood Texts,
as the shutting up of the Gates of Abel against King Davids Army, as Davids flying up and down with an •rmy from Saul, (for he never fought him) and heating them into Treason apparent, from Uzzahs being opposed,
as the shutting up of the Gates of Abel against King Davids Army, as Davids flying up and down with an •rmy from Saul, (for he never fought him) and heating them into Treason apparent, from Uzzahs being opposed,
and thrust from the Temple, when a Leper: Is to make a half penny-Box of their bosom, to contain some shreds, rather then a chest to contain the whole Volumn of the Law.
and thrust from the Temple, when a Leper: Is to make a half penny-Box of their bosom, to contain Some shreds, rather then a chest to contain the Whole Volume of the Law.
And if her Eyes choose not the good old, and true way of obedience to Higher Powers, (without which no Subjection unto GOD) of love to all men, they may in time be blood-shot.
And if her Eyes choose not the good old, and true Way of Obedience to Higher Powers, (without which no Subjection unto GOD) of love to all men, they may in time be bloodshot.
cc cs po31 n2 vvb xx dt j j, cc j n1 pp-f n1 p-acp jc n2, (p-acp r-crq dx n1 p-acp np1) pp-f n1 p-acp d n2, pns32 vmb p-acp n1 vbb j.
A Son of Aaron, is a Steward in the Palace of one greater then Moses, yet under Moses; and if Food wholesome be not presented, he himself shall be infected with the common, if not a worse disease;
A Son of Aaron, is a Steward in the Palace of one greater then Moses, yet under Moses; and if Food wholesome be not presented, he himself shall be infected with the Common, if not a Worse disease;
dt n1 pp-f np1, vbz dt n1 p-acp dt n1 pp-f crd jc cs np1, av p-acp np1; cc cs n1 j vbb xx vvn, pns31 px31 vmb vbi vvn p-acp dt j, cs xx dt jc n1;
I will not grate your Ears with Controversies, but it's clearer then Interest can cloud, that if Abiathar prove disloyal, he may be removed from the Altar.
I will not grate your Ears with Controversies, but it's clearer then Interest can cloud, that if Abiathar prove disloyal, he may be removed from the Altar.
There are some things in the Law, such as G•nealogies, these are wearisome, unlesse modestly and without heat they be handled, they are profitlesse too;
There Are Some things in the Law, such as G•nealogies, these Are wearisome, unless modestly and without heat they be handled, they Are profitless too;
pc-acp vbr d n2 p-acp dt n1, d c-acp n2, d vbr j, cs av-j cc p-acp n1 pns32 vbb vvn, pns32 vbr j av;
Rome maketh use of ridiculous fancies of Visions and Miracles, and some noticed so much that doubtful act of shutting the gates of Abel upon Joab, that they preached therefrom, absolute field Disloyalty;
Room makes use of ridiculous fancies of Visions and Miracles, and Some noticed so much that doubtful act of shutting the gates of Abel upon Joab, that they preached therefrom, absolute field Disloyalty;
vvb vvz n1 pp-f j n2 pp-f n2 cc n2, cc d vvd av av-d cst j n1 pp-f vvg dt n2 pp-f np1 p-acp np1, cst pns32 vvd av, j n1 np1-n;
then for the People, lifting up his hand the first day of his Priest-hood, Blessing the Congregation, Levit. 9. 22. This that we understand let us do, letting the f•ble lye at the old wifs door where we found it,
then for the People, lifting up his hand the First day of his Priesthood, Blessing the Congregation, Levit. 9. 22. This that we understand let us do, letting the f•ble lie At the old wives door where we found it,
After Abirams conspiracy, Moses commanded Aaron to offer Incense, which he did, standing betwixt the Living and the dead, and the Plague was stayed, Numb.
After Abirams Conspiracy, Moses commanded Aaron to offer Incense, which he did, standing betwixt the Living and the dead, and the Plague was stayed, Numb.
p-acp np1 n1, np1 vvd np1 pc-acp vvi n1, r-crq pns31 vdd, vvg p-acp dt n-vvg cc dt j, cc dt n1 vbds vvn, j.
and give not they Heritage to spoil, and again, That the Covenant with Levi of Life and Peace, might turn away many from their iniquity, that the people seeking the Law from their mouth, might not stumble out of the way Mal. 2. 6. In this Office observe, 1. His Station, 2. His Modesty. 3. His Apparrel.
and give not they Heritage to spoil, and again, That the Covenant with Levi of Life and Peace, might turn away many from their iniquity, that the people seeking the Law from their Mouth, might not Stumble out of the Way Malachi 2. 6. In this Office observe, 1. His Station, 2. His Modesty. 3. His Apparel.
cc vvb xx pns32 n1 pc-acp vvi, cc av, cst dt n1 p-acp np1 pp-f n1 cc n1, vmd vvi av d p-acp po32 n1, cst dt n1 vvg dt n1 p-acp po32 n1, vmd xx vvi av pp-f dt n1 np1 crd crd p-acp d n1 vvi, crd po31 n1, crd po31 n1. crd po31 n1.
1. His Station; He was by birth Moses Elder and so his Superior, but when Priest, Moses goeth foremost, Aaron peaceably coming behind, being content to sit in any Chair, high or low, armed or not, which God setteth in for him;
1. His Station; He was by birth Moses Elder and so his Superior, but when Priest, Moses Goes foremost, Aaron peaceably coming behind, being content to fit in any Chair, high or low, armed or not, which God sets in for him;
crd po31 n1; pns31 vbds p-acp n1 np1 np1 cc av po31 j-jn, cc-acp c-crq n1, np1 vvz js, np1 av-j vvg a-acp, vbg j pc-acp vvi p-acp d n1, j cc j, j-vvn cc xx, r-crq np1 vvz p-acp p-acp pno31;
And notwithstanding of that frivolous distinction Diotrophes maketh, (angry because he hath not the Preheminence) that there was no Apostle over an Apostle, nor Disciple over a D•sciple, nor Pastor over a Pastor;
And notwithstanding of that frivolous distinction Diotrephes makes, (angry Because he hath not the Pre-eminence) that there was no Apostle over an Apostle, nor Disciple over a D•sciple, nor Pastor over a Pastor;
yet was Christ over the first, the second was over the third, the third was over a fourth, that is the Deacon. At our Lords Ascension, the Apostles indeed had none over them,
yet was christ over the First, the second was over the third, the third was over a fourth, that is the Deacon. At our lords Ascension, the Apostles indeed had none over them,
av vbds np1 p-acp dt ord, dt ord vbds p-acp dt ord, dt ord vbds p-acp dt ord, cst vbz dt n1. p-acp po12 n2 n1, dt n2 av vhd pix p-acp pno32,
for converting of the Nations and therefore Superior to Disciples, and Pastors, and therefore the Reply is eas•e since there was Imparity established, there needed no Imparity to be established.
for converting of the nations and Therefore Superior to Disciples, and Pastors, and Therefore the Reply is eas•e since there was Imparity established, there needed no Imparity to be established.
p-acp vvg pp-f dt n2 cc av j-jn p-acp n2, cc ng1, cc av dt n1 vbz j c-acp a-acp vbds n1 vvn, a-acp vvd dx n1 pc-acp vbi vvn.
To prevent Insurrection again, let Moses be under God, Aaron under Moses, Levits under Aaron, or the Glory of our Israel shal depart by the breaking in of the plague of War to the destruction of Moses, and all the Princes and all our Tribes, for what is Aaron, that you murmur against him?
To prevent Insurrection again, let Moses be under God, Aaron under Moses, Levits under Aaron, or the Glory of our Israel shall depart by the breaking in of the plague of War to the destruction of Moses, and all the Princes and all our Tribes, for what is Aaron, that you murmur against him?
yea to the silencing of Moses to see a Gospel Incendiary, to hear a Factious Preacher raile at Moses, or at his Father in Law to his face, is a thing we have heard of,
yea to the silencing of Moses to see a Gospel Incendiary, to hear a Factious Preacher rail At Moses, or At his Father in Law to his face, is a thing we have herd of,
and read of, but an action to be accursed, favouring not of that Compassion, and Tenderness, with which to the basest of the people, publick reproofs are to be applied.
and read of, but an actium to be accursed, favouring not of that Compassion, and Tenderness, with which to the Basest of the people, public reproofs Are to be applied.
cc vvn pp-f, cc-acp dt n1 pc-acp vbi vvn, vvg xx pp-f d n1, cc n1, p-acp r-crq p-acp dt js pp-f dt n1, j n2 vbr pc-acp vbi vvn.
Withal Luther advised a Minister, to forbear taking three dogs after him to the pulpit, (viz.) Pride, Avarice, and Contention: let me add, they are so farr unfit to run after him to Church, that they are not worthy to be suffered lick a dish in his kitchine,
Withal Luther advised a Minister, to forbear taking three Dogs After him to the pulpit, (viz.) Pride, Avarice, and Contention: let me add, they Are so Far unfit to run After him to Church, that they Are not worthy to be suffered lick a dish in his Kitchen,
and therfore improper for a Synod, or a Chapter-house, John the Baptist's Reproof to Herod, and Nathans censuring of David, was by some James ` s and John ` s in their thundering spirits, made use of for upbrading Kings in publick before their people,
and Therefore improper for a Synod, or a Chapter-house, John the Baptist's Reproof to Herod, and Nathans censuring of David, was by Some James ` s and John ` s in their thundering spirits, made use of for upbrading Kings in public before their people,
cc av j p-acp dt n1, cc dt n1, np1 dt ng1 n1 p-acp np1, cc np1 vvg pp-f np1, vbds p-acp d np1 ` sy cc np1 ` sy p-acp po32 j-vvg n2, vvd n1 pp-f p-acp n-vvg n2 p-acp j c-acp po32 n1,
Neither did Micajah go forbid the Army to follow Achab, nor John the Souldiers to be commanded by Herod nor went Nathan to the people proclaiming David's Adultery.
Neither did Micajah go forbid the Army to follow Ahab, nor John the Soldiers to be commanded by Herod nor went Nathan to the people proclaiming David's Adultery.
Pride was anciently painted with three Crowns, each having a proper Device, the first Transcendo, I am most excellent, the next was, Non obedio, I will not be commanded, the third was, Perturbo, I will Fight;
Pride was anciently painted with three Crowns, each having a proper Device, the First Transcendo, I am most excellent, the next was, Non obedio, I will not be commanded, the third was, Perturbo, I will Fight;
n1 vbds av-jn vvn p-acp crd n2, d vhg av j n1, dt ord fw-la, pns11 vbm av-ds j, dt ord vbds, fw-fr fw-la, pns11 vmb xx vbi vvn, dt ord vbds, np1, pns11 vmb vvi;
But the Sons of Aaron must remember and vail their Bonn•ts, And do as the Lord commanded them by the hands of Moses, Levit. 8. 36. This may minde us of their Coats and Girdles, wherewith they were girded, which the Lord commanded in his service, they were to use;
But the Sons of Aaron must Remember and Vail their Bonn•ts, And do as the Lord commanded them by the hands of Moses, Levit. 8. 36. This may mind us of their Coats and Girdles, wherewith they were girded, which the Lord commanded in his service, they were to use;
for the Girdle, the laying of it aside, was but a presage of thrusting from them the vertue it signified, running hither and thither, never fixing upon one thing, save in pulling down, at which work in place of a Girdle, they moraly wore somewhat that caused Sweat, (I might say, a Bloody Sweat) contrary to Law, Ezek. 44. 18.
for the Girdle, the laying of it aside, was but a presage of thrusting from them the virtue it signified, running hither and thither, never fixing upon one thing, save in pulling down, At which work in place of a Girdle, they morally wore somewhat that caused Sweat, (I might say, a Bloody Sweat) contrary to Law, Ezekiel 44. 18.
I know, Inconstancy is laid to the charge of some of the Sons of Corah, because forsooth, being once insnared by Ruben's policy, to get the Government,
I know, Inconstancy is laid to the charge of Some of the Sons of Corah, Because forsooth, being once Ensnared by Ruben's policy, to get the Government,
In the mean time these Complainers were the greatest Changers, and Changelings in their Age, with this difference perhaps, that whereas, some changed from good to ill,
In the mean time these Complainers were the greatest Changer's, and Changelings in their Age, with this difference perhaps, that whereas, Some changed from good to ill,
p-acp dt j n1 d n2 vbdr dt js ng1, cc n2 p-acp po32 n1, p-acp d n1 av, cst cs, d vvn p-acp j p-acp j-jn,
Their change was from good to ill, from ill to worse, and so held on untill Providence made their Folly to appear to such who went on in changing with them, who confessing their Errour, are now by them constant in mischief, called Turn-coats.
Their change was from good to ill, from ill to Worse, and so held on until Providence made their Folly to appear to such who went on in changing with them, who confessing their Error, Are now by them constant in mischief, called Turncoats.
Let this mind you of that Proverb of the three great Travels, and Labours in the world. 1. Of a Woman in a Child-birth, which is great. 2. of a Magistrate for a Cities good, which is greater. 3. Of a Minister for his peoples Benefit, this is the greatest, in regard it may be most opposed by hands and tongues.
Let this mind you of that Proverb of the three great Travels, and Labours in the world. 1. Of a Woman in a Childbirth, which is great. 2. of a Magistrate for a Cities good, which is greater. 3. Of a Minister for his peoples Benefit, this is the greatest, in regard it may be most opposed by hands and tongues.
and let me advise you, and (let none despise my youth) to labour in your own Vineyeard. It is a fine saying, that there are three things necessary for a Preacher. 1. Knowledge, noted in the book sent to Ezekiel, 2 Eloquence, in the hote coal that purged Isaiah. 3. •olinesse of life, in the hand sent to Jeremiah wanting Utterance, he is an Insant; Wanting Holiness, he is a Devil, whose great Employment is going too and froe, making Division,
and let me Advice you, and (let none despise my youth) to labour in your own Vineyard. It is a fine saying, that there Are three things necessary for a Preacher. 1. Knowledge, noted in the book sent to Ezekielem, 2 Eloquence, in the hight coal that purged Isaiah. 3. •olinesse of life, in the hand sent to Jeremiah wanting Utterance, he is an Instant; Wanting Holiness, he is a devil, whose great Employment is going too and fro, making Division,
Aarons Linnen garment, by some Moralizing, signified Purity, his Breeches Chastity, his Shoulder-pieces, Strength, the Purple in his Robe, Patience, the Scarlet, Love, the Blew, Heavens Contemplation, the Gold, Wisdome with Discretion;
Aaron's Linen garment, by Some Moralizing, signified Purity, his Breeches Chastity, his Shoulder-pieces, Strength, the Purple in his Robe, Patience, the Scarlet, Love, the Blue, Heavens Contemplation, the Gold, Wisdom with Discretion;
How unfit is it in our Saviors eye to wash his Apostles feet (a servile office) with his upper Garment (a Teachers Habit?) Let's therefore follow our Father in these his Perfections, leaving our vertue an Inheritance to our Posterity, I mean his Sons.
How unfit is it in our Saviors eye to wash his Apostles feet (a servile office) with his upper Garment (a Teachers Habit?) Let's Therefore follow our Father in these his Perfections, leaving our virtue an Inheritance to our Posterity, I mean his Sons.
I might urge our Savior, whose name is writ upon his Thigh, declaring he hath a posterity by lawful ordination, begotten by himself, whose White garments are not to be stained with the ink,
I might urge our Saviour, whose name is writ upon his Thigh, declaring he hath a posterity by lawful ordination, begotten by himself, whose White garments Are not to be stained with the ink,
or soil of beastly conversation, and whose Girdle is not to be loosed by following each fond principle or nice opinion, neglecting the greater matters of the Law.
or soil of beastly Conversation, and whose Girdle is not to be loosed by following each found principle or Nicaenae opinion, neglecting the greater matters of the Law.
cc n1 pp-f j n1, cc rg-crq n1 vbz xx pc-acp vbi vvn p-acp vvg d j n1 cc j n1, vvg dt jc n2 pp-f dt n1.
Let therefore your Priestly Office, your Ministerial Habits, mind you of your Pedigree, and endeavor Sempiternally to minde your Sacerdotal Descent. To come to fancy:
Let Therefore your Priestly Office, your Ministerial Habits, mind you of your Pedigree, and endeavour Sempiternally to mind your Sacerdotal Descent. To come to fancy:
and Lights to the people, and this use, except in our unhappy age, we may deduce therefrom, that as in the Kingdom of Israel, their six Cities of Refuge sheltred 〈 ◊ 〉, from all ports,
and Lights to the people, and this use, except in our unhappy age, we may deduce therefrom, that as in the Kingdom of Israel, their six Cities of Refuge sheltered 〈 ◊ 〉, from all ports,
cc n2 p-acp dt n1, cc d n1, c-acp p-acp po12 j n1, pns12 vmb vvi av, cst c-acp p-acp dt n1 pp-f np1, po32 crd n2 pp-f n1 vvn 〈 sy 〉, p-acp d n2,
There were three famous men and worthy in the Congregation, Moses, and he had his Rod, Aaron: he 〈 … 〉 Samuel, and he had his Coat: clearing an expe•ienc• of s•me extern•l thing, signifying their Office and Calling.
There were three famous men and worthy in the Congregation, Moses, and he had his Rod, Aaron: he 〈 … 〉 Samuel, and he had his Coat: clearing an expe•ienc• of s•me extern•l thing, signifying their Office and Calling.
a-acp vbdr crd j n2 cc j p-acp dt n1, np1, cc pns31 vhd po31 n1, np1: pns31 〈 … 〉 np1, cc pns31 vhd po31 n1: vvg dt n1 pp-f n1 j n1, vvg po32 n1 cc vvg.
But who hath believed our Report? for though in this, we lift up our voice as a Trumpet, we cannot perswade some otherwise resolved to confess this irregular, That Church-men should not be Church-like, and yet would be angry,
But who hath believed our Report? for though in this, we lift up our voice as a Trumpet, we cannot persuade Some otherwise resolved to confess this irregular, That Churchmen should not be Church-like, and yet would be angry,
cc-acp r-crq vhz vvn po12 n1? c-acp cs p-acp d, pns12 vvb a-acp po12 n1 p-acp dt n1, pns12 vmbx vvi d av vvn pc-acp vvi d j, cst n2 vmd xx vbi j, cc av vmd vbi j,
But to such who refuseth Aaron's, I shall only wish them Adam's Girdle that a covering of Fig-leaves may conceal their shame, that it be not exposed to the mockery of their Order,
But to such who Refuseth Aaron's, I shall only wish them Adam's Girdle that a covering of Fig leaves may conceal their shame, that it be not exposed to the mockery of their Order,
It is not intended to pry into each Punctilio of escape, whereof Aaron might be guilty, leaving that Office to him, who accuseth the Brethren: And even Moses, spake unadvisedly with his lips.
It is not intended to pry into each Punctilio of escape, whereof Aaron might be guilty, leaving that Office to him, who Accuseth the Brothers: And even Moses, spoke unadvisedly with his lips.
pn31 vbz xx vvn pc-acp vvi p-acp d np1 pp-f n1, c-crq np1 vmd vbi j, vvg d n1 p-acp pno31, r-crq vvz dt n2: cc av np1, vvd av-j p-acp po31 n2.
but as the figured Calf had come by Chance, by Miracle, by he knew not which way, Exod. 32. 24. Indeed the Churches weakness in Moses's absence, when the Magistrat is not present, hath many dangerous Symptoms of a Decay, which should make both Moses diligent in attending his Charge;
but as the figured Calf had come by Chance, by Miracle, by he knew not which Way, Exod 32. 24. Indeed the Churches weakness in Moses's absence, when the Magistrate is not present, hath many dangerous Symptoms of a Decay, which should make both Moses diligent in attending his Charge;
cc-acp c-acp dt j-vvn n1 vhd vvn p-acp n1, p-acp n1, p-acp pns31 vvd xx r-crq n1, np1 crd crd av dt ng1 n1 p-acp npg1 n1, c-crq dt n1 vbz xx j, vhz d j n2 pp-f dt n1, r-crq vmd vvi d np1 j p-acp vvg po31 n1;
and Aaron Couragious, if Rebellion it self should divert a Magistrat, it is never well with the Temple of Jerusalem, when the Gates of the City are not watched;
and Aaron Courageous, if Rebellion it self should divert a Magistrate, it is never well with the Temple of Jerusalem, when the Gates of the city Are not watched;
cc np1 j, cs n1 pn31 n1 vmd vvi dt n1, pn31 vbz av-x av p-acp dt n1 pp-f np1, c-crq dt n2 pp-f dt n1 vbr xx vvn;
not with the City, when the way to the Temple mourns. Make this Question in the worst of times, Whom should the Priest of the moct High GOD please? GOD or the People? If GOD,
not with the city, when the Way to the Temple mourns. Make this Question in the worst of times, Whom should the Priest of the moct High GOD please? GOD or the People? If GOD,
I have long ago half adored that Expression of a most Reverend Father, when cast into the Furnace of popular fury, in our late War, in his own Funeral Sermon,
I have long ago half adored that Expression of a most Reverend Father, when cast into the Furnace of popular fury, in our late War, in his own Funeral Sermon,
nor will I forsake the Temple and the Truth of God, to follow the bleating of Jeroboam's Calfs, in Dan and in Bethel, &c. But not to pursue the Metaphore, in hardest Seasons;
nor will I forsake the Temple and the Truth of God, to follow the bleating of Jeroboam's Calfs, in Dan and in Bethel, etc. But not to pursue the Metaphor, in Hardest Seasons;
ccx vmb pns11 vvi dt n1 cc dt n1 pp-f np1, pc-acp vvi dt n-vvg pp-f npg1 n2, p-acp n1 cc p-acp np1, av cc-acp xx pc-acp vvi dt n1, p-acp js n2;
and what in Gods Name had Aaron to do, to interest himself in either, except to agree them? Yet this is somewhat Honourable, that he is not the beginner of the plea;
and what in God's Name had Aaron to do, to Interest himself in either, except to agree them? Yet this is somewhat Honourable, that he is not the beginner of the plea;
cc r-crq p-acp n2 n1 vhd np1 pc-acp vdi, p-acp n1 px31 p-acp d, c-acp pc-acp vvi pno32? av d vbz av j, cst pns31 vbz xx dt n1 pp-f dt n1;
if any, and newly riped up by Miriam, who being first named, seemeth to have led on Aaron in a surprize, she being punished with Leprosie for persevering:
if any, and newly riped up by Miriam, who being First nam, seems to have led on Aaron in a surprise, she being punished with Leprosy for persevering:
Every man is free to conjecture the cause of the complaint, since it is mantled about and covered, I am prone to think the two Ladys strove for place, Miriam it may be was elder,
Every man is free to conjecture the cause of the complaint, since it is mantled about and covered, I am prove to think the two Ladys strove for place, Miriam it may be was elder,
It may be she was Fairer and more Stately, but indeed me thinks says Miriam, I being a prophetesse, born within the Covenant of God, should have place of a Midianitish Proselyte, &c. Yet whatever was the cause, it was unluky,
It may be she was Fairer and more Stately, but indeed me thinks Says Miriam, I being a prophetess, born within the Covenant of God, should have place of a Midianitish Proselyte, etc. Yet whatever was the cause, it was unlucky,
and sordid behavior, hath occasioned great bre•ches in our State and Church. Authority by taking part with the home spoon quarrels of the other sex? Our Miriams could do little excep• scold,
and sordid behaviour, hath occasioned great bre•ches in our State and Church. authority by taking part with the home spoon quarrels of the other sex? Our Miriams could do little excep• scold,
But this is confusion, that Aarons Sons should stir up Active, Furious, Superstitious, Ignorant Woman to speak against Moses and Aaron, and that in things relating to the Tabernacle, Pudet hac Opprobria nobis, &c. And what a miserable hinderance this hath been to the Camp? How Scandalous to our Religion? I leave to my Elders:
But this is confusion, that Aaron's Sons should stir up Active, Furious, Superstitious, Ignorant Woman to speak against Moses and Aaron, and that in things relating to the Tabernacle, It is shameful hac Opprobria nobis, etc. And what a miserable hindrance this hath been to the Camp? How Scandalous to our Religion? I leave to my Elders:
cc-acp d vbz n1, cst npg1 n2 vmd vvi a-acp j, j, j, j n1 pc-acp vvi p-acp np1 cc np1, cc cst p-acp n2 vvg p-acp dt n1, fw-la fw-la np1 fw-la, av cc q-crq dt j n1 d vhz vbn p-acp dt n1? q-crq j p-acp po12 n1? pns11 vvb p-acp po11 n2-jn:
until he fight both against Moses and Aaron, because of a Pick some Dame hath took against his Brother, or his Brothers Wife. Her Name had bitterness in it,
until he fight both against Moses and Aaron, Because of a Pick Some Dame hath took against his Brother, or his Brother's Wife. Her Name had bitterness in it,
c-acp pns31 vvb d p-acp np1 cc np1, c-acp pp-f dt vvb d n1 vhz vvn p-acp po31 n1, cc po31 n2 n1. po31 n1 vhd n1 p-acp pn31,
Do not smile, if I once more suggest, what may be the ground of this Quarrel (to pass other causes given as more unlike) It might be Mose's wife went too too fine,
Do not smile, if I once more suggest, what may be the ground of this Quarrel (to pass other Causes given as more unlike) It might be Mose's wife went too too fine,
vdb xx vvi, cs pns11 a-acp av-dc vvi, q-crq vmb vbi dt n1 pp-f d vvb (pc-acp vvi j-jn n2 vvn a-acp av-dc j-u) pn31 vmd vbi npg1 n1 vvd av av j,
that the fine Cloaths of the High-Priests Relations, I mean, the Decency of any Habit in a Church Mans Familie is an Eye-sore to many Prophetesses in the Land:
that the fine Clothes of the High priests Relations, I mean, the Decency of any Habit in a Church men Family is an Eyesore to many Prophetesses in the Land:
And for all the Youngsters ranting, (for confirmation of his own Doctrine, of Church-mens grave Cloathing) he shall walk the streets in Querpo: and court them in a Bare-coat, or pray without a Cushon.
And for all the Youngsters ranting, (for confirmation of his own Doctrine, of Churchmen's grave Clothing) he shall walk the streets in Querpo: and court them in a Bare-coat, or pray without a Cushon.
cc p-acp d dt n2 j-vvg, (p-acp n1 pp-f po31 d n1, pp-f ng2 j n1) pns31 vmb vvi dt n2 p-acp n1: cc vvb pno32 p-acp dt n1, cc vvb p-acp dt np1.
and more obediently towards Aaron. The Corah like resisting of whom, I mean Church Officers, hinders the Camp more then all the Amalekits or Papists that are about us;
and more obediently towards Aaron. The Corah like resisting of whom, I mean Church Officers, hinders the Camp more then all the Amalekites or Papists that Are about us;
cc av-dc av-j p-acp np1. dt np1 av-j vvg pp-f ro-crq, pns11 vvb n1 n2, vvz dt n1 av-dc cs d dt np1 cc njp2 d vbr p-acp pno12;
One is, the Old Testament; that is, the Word of Promise. The other is ▪ the New Testament; that is, the Word of Accomplishment. These two agrees in one,
One is, the Old Testament; that is, the Word of Promise. The other is ▪ the New Testament; that is, the Word of Accomplishment. These two agrees in one,
like Sheep without one shepherd, scattered by some Faction, or a dicontented Corah, or a Miriam. Therefore, Charles the ninth of France, in a Medal, gave his Crown above two pillars;
like Sheep without one shepherd, scattered by Some Faction, or a dicontented Corah, or a Miriam. Therefore, Charles the ninth of France, in a Medal, gave his Crown above two pillars;
j n1 p-acp crd n1, vvn p-acp d n1, cc dt j-vvn np1, cc dt np1. av, np1 dt ord pp-f np1, p-acp dt n1, vvd po31 n1 p-acp crd n2;
I say one another, for you the people, being the Flock, are not to tempt your Shepherds, your Wardens, your Guids, your Mose's, your Aaron's, your Magistrats and Ministers, with grumbling,
I say one Another, for you the people, being the Flock, Are not to tempt your Shepherd's, your Wardens, your Guides, your Mose's, your Aaron's, your Magistrates and Ministers, with grumbling,
pns11 vvb pi j-jn, c-acp pn22 dt n1, vbg av vvb, vbr xx pc-acp vvi po22 n2, po22 n2, po22 vvz, po22 npg1, po22 npg1, po22 n2 cc n2, p-acp j-vvg,
Yet for obtaining the best of his Blessings, the favourable Cloud of his Presence, to keep you from the Destroyer, to preserve you from the Scorpion tongues of them that hate you:
Yet for obtaining the best of his Blessings, the favourable Cloud of his Presence, to keep you from the Destroyer, to preserve you from the Scorpion tongues of them that hate you:
That as its Divinity (as they esteemed) had secured Majesty; So in distress, Authority might succour its Divinity, that both might live or die together.
That as its Divinity (as they esteemed) had secured Majesty; So in distress, authority might succour its Divinity, that both might live or die together.
cst p-acp po31 n1 (c-acp pns32 vvd) vhd vvn n1; av p-acp n1, n1 vmd vvi po31 n1, cst d vmd vvi cc vvi av.
which may refresh you as the Flock was, when led to Elim, a City of Palm-trees, to the number of threescore and ten. The number of our Lords Disciples,
which may refresh you as the Flock was, when led to Elim, a city of Palm-trees, to the number of threescore and ten. The number of our lords Disciples,
The Lord bless thee: And I say to Both, to All, what the Levits said in the Temple, The Lord that made the Heavens and the Earth, Bless you all out of Zion, Psal, 134 3. FINIS.
The Lord bless thee: And I say to Both, to All, what the Levits said in the Temple, The Lord that made the Heavens and the Earth, Bless you all out of Zion, Psalm, 134 3. FINIS.
dt n1 vvb pno21: cc pns11 vvb p-acp d, p-acp d, r-crq dt n2 vvd p-acp dt n1, dt n1 cst vvd dt n2 cc dt n1, vvb pn22 d av pp-f np1, np1, crd crd fw-la.
