An apology, or, Defence of the divine art of natural astrologie being an answer to a sermon preached in Cambridge, July 25, 1652. ... / written by the learned and ingenious mathematician, Mr. George Atwell ... ; and now published by a friend ... vvhose preface is hereunto annexed.
II. If judgment be unlawful, I ask whether if upon mine own, and many others observations, we finding for the most part, we have hot weather in the Dog-dayes, is it not lawful for me to judge, it will be so this or the next year,
II If judgement be unlawful, I ask whither if upon mine own, and many Others observations, we finding for the most part, we have hight weather in the Dogdays, is it not lawful for me to judge, it will be so this or the next year,
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because the Chaldeans and Egyptians joyned inchantments with it, for which they are blamed in divers places of the Prophets, which indeed is the ignorance, not the learning, of the Egyptians, and which Moses withstood, Exod. 2. 11. Nor yet if Horary questions should prove unlawfull, blame neither Ptolomy nor Sir Christopher Heyden, who,
Because the Chaldeans and egyptians joined enchantments with it, for which they Are blamed in diverse places of the prophets, which indeed is the ignorance, not the learning, of the egyptians, and which Moses withstood, Exod 2. 11. Nor yet if Horary questions should prove unlawful, blame neither Ptolemy nor Sir Christopher Heyden, who,
But for further confirmation, let us examine the lawfulness of judgement, of such things wherein wee have a set time, by these Questions following, and afterwards the Horary.
But for further confirmation, let us examine the lawfulness of judgement, of such things wherein we have a Set time, by these Questions following, and afterwards the Horary.
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If they doe not foretell something, what need men be afraid of them, or be forewarned from fear of them, Jer. 10. 2. But I suppose this bidding them not to be afraid both there and in Psal. 91. and Matth. 24. and sundry other places, is not to tell them such events shall not come,
If they do not foretell something, what need men be afraid of them, or be forewarned from Fear of them, Jer. 10. 2. But I suppose this bidding them not to be afraid both there and in Psalm 91. and Matthew 24. and sundry other places, is not to tell them such events shall not come,
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and to shrowd themselves under the covert of his wings, Psal. 91. 1. And then though • plague shall come ▪ it shall not as he saith, come neer their dwelling.
and to shroud themselves under the covert of his wings, Psalm 91. 1. And then though • plague shall come ▪ it shall not as he Says, come near their Dwelling.
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But that their shall no affliction come to them, but such as shall work together for the best to them, Rom. 8. For in common calamities the godly must share with the wicked:
But that their shall no affliction come to them, but such as shall work together for the best to them, Rom. 8. For in Common calamities the godly must share with the wicked:
if he doth not withall both allow land give to some knowledge and skil to understand their significations, otherwise the trumpet will give but an uncertain sound,
if he does not withal both allow land give to Some knowledge and skill to understand their significations, otherwise the trumpet will give but an uncertain found,
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6 What is the influence of the Pleiades, and of Orion, Job 18. 7 And what is that Lunacy, Math. 17. 14. 8 And doth not the Prophet Esa. 3. V. 2. threaten it as a plague, that the Astrologer shall be taken away.
6 What is the influence of the Pleiades, and of Orion, Job 18. 7 And what is that Lunacy, Math. 17. 14. 8 And does not the Prophet Isaiah 3. V. 2. threaten it as a plague, that the Astrologer shall be taken away.
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and though no reason can be given for them more then others, yet it seems Adam knew their qualities well enough, he would never else have called them the rainers of " NONLATINALPHABET to rain,
and though no reason can be given for them more then Others, yet it seems Adam knew their qualities well enough, he would never Else have called them the rainers of " to rain,
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18 If there be not something in Astrology, how came so many to know the times of their deaths before hand, Julius Caesar, Vitellius, Caligula, Domitian, Picus Mirandula, Galeatius Duke of Millaine, Peter Leonicis, Peter Aloisius, Archbishop Pisan, Philip king of Macedon, Machabeus king of Scots, Cambisis, Epamonandas, Amilcar, Daphadus the Sophister, Sigthimus king of Swesia, Frederick the II, Ezelinus the Roman tyrant, cum multis aliis.
18 If there be not something in Astrology, how Come so many to know the times of their death's before hand, Julius Caesar, Vitellius, Caligula, Domitian, Picus Mirandula, Galeatius Duke of Milan, Peter Leonicis, Peter Aloisius, Archbishop Pisan, Philip King of Macedon, Machabeus King of Scots, Cambisis, Epamonandas, Amilcar, Daphadus the Sophister, Sigthimus King of Swesia, Frederick the II, Ezelinus the Roman tyrant, cum multis Others.
21 Would you have all these Phaenomena's, all these new Stars, Comets, Eclipses, and Parhelii, that have been within these 80 years last past to signifie nothing? never were the like in so short a time since the creation, Annus 1572, 77, 80, 85, 90, 93, 96. 1600, 602, 604, 607, 618. in every of these years were either new Stars or Comets,
21 Would you have all these Phaenomena's, all these new Stars, Comets, Eclipses, and Parhelii, that have been within these 80 Years last passed to signify nothing? never were the like in so short a time since the creation, Annus 1572, 77, 80, 85, 90, 93, 96. 1600, 602, 604, 607, 618. in every of these Years were either new Stars or Comets,
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Dic arcana mihi tractans Aenigmata coeli, Haec oriens nobis quid sibi Stella velit, Magnus in occiduo Princeps modo nascitur Orbe Crasque sub eclipsi regna orientis orunt. Thus much in English.
Die arcana mihi tractans Aenigmata coeli, Haec Orient nobis quid sibi Stella velit, Magnus in occiduo Princeps modo nascitur Orbe Crasque sub eclipsi regna orientis orunt. Thus much in English.
And I fear if such Ministers as speak against Astrology should change places with Astrologers, they would prove more unable to interpret these, then the Astrologers the word.
And I Fear if such Ministers as speak against Astrology should change places with Astrologers, they would prove more unable to interpret these, then the Astrologers the word.
23 Is it likely that God, that was so careful in time of the Prophets to forewarn his people and to comfort them alwayes in their miseries, to send them still one Prophet,
23 Is it likely that God, that was so careful in time of the prophets to forewarn his people and to Comfort them always in their misery's, to send them still one Prophet,
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or other, to tell them of their freedome, and hath he left us now no meanes in the time of the Gospel? hath he no care of his Church now, hath he forgot to be gracious? God forbid.
or other, to tell them of their freedom, and hath he left us now no means in the time of the Gospel? hath he no care of his Church now, hath he forgotten to be gracious? God forbid.
But you will object that Horary Questions are unlawful, because you say, there can be no reason given that the propounding a question at such or such a time, should produce a true answer.
But you will Object that Horary Questions Are unlawful, Because you say, there can be no reason given that the propounding a question At such or such a time, should produce a true answer.
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And you know also ▪ that not a hair can fall from his head, nor yet a word from his mouth, without his providence, both for quid and quando ▪ what, and when.
And you know also ▪ that not a hair can fallen from his head, nor yet a word from his Mouth, without his providence, both for quid and quando ▪ what, and when.
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neither doth the quaerent stand upon such precise election of time, but onely when he can conveniently meet with the Astrologers, they so incline him to propound the question at such a time as that the Heavens shall be in such a position as to give a true answer to the question demanded.
neither does the quaerent stand upon such precise election of time, but only when he can conveniently meet with the Astrologers, they so incline him to propound the question At such a time as that the Heavens shall be in such a position as to give a true answer to the question demanded.
but the Ascendent thereof will be either the same signe or at least one of the same Triplicity with the signe of the Ascendant of the Radix of his nativity.
but the Ascendent thereof will be either the same Signen or At least one of the same Triplicity with the Signen of the Ascendant of the Radix of his Nativity.
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If tendanda gratta ▪ then it falls between two signes or very neer. See this throughly proved in Geo. Trapezuntius his Comment. on Ptolomies second Aphorisme.
If tendanda gratta ▪ then it falls between two Signs or very near. See this thoroughly proved in Geo. Trapezuntius his Comment. on Ptolomies second Aphorism.
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Principio Regis oritur transgressio legis Quo fortuna cadit & humus retrograda vadit, Tum bene surrexit populus que•• non bene rexi• Tempus adbuc plangit super hoc quod chronica tangit, Stultorum vile cepit consilium invenile Et sectam senium decrevit esse rejecta•, Ʋnde Catallorum gazas spoliavit •or•m.
Principio Regis oritur transgressio Legis Quo fortuna Cadit & humus retrograda vadit, Tum bene surrexit populus que•• non bene rexi• Tempus adbuc plangit super hoc quod Chronicle tangit, Stultorum vile cepit consilium invenile Et sectam senium decrevit esse rejecta•, Ʋnde Catallorum gazas spoliavit •or•m.
an earthquake great befel within his Land, Great wars did then this land oppress and people did rebell, The time doth yet bewail the w•es as Chronicles doe tell.
an earthquake great befell within his Land, Great wars did then this land oppress and people did rebel, The time does yet bewail the w•es as Chronicles do tell.
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The grave advice of aged wise he did reject and leave, And unto dolts, and giddy colts great audience he ▪ give Their goods and lands into his hands he taketh for his own,
The grave Advice of aged wise he did reject and leave, And unto dolts, and giddy colts great audience he ▪ give Their goods and Lands into his hands he Takes for his own,
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Will they say God made these fo• ornament? every Eclipse is defect us they may aswell say an earthquak• that turns mountains upon Cities • an ornament to the earth, such as tha• was which fell the same year 161• wherein the last blasing Star was whereof I my self know one Mr. Robert Hatley of Maulden in Bedfordshire then an eye witness, and whereof Calvisius saith thus:
Will they say God made these fo• ornament? every Eclipse is defect us they may aswell say an earthquak• that turns Mountains upon Cities • an ornament to the earth, such as tha• was which fell the same year 161• wherein the last blazing Star was whereof I my self know one Mr. Robert Hatley of Maulden in Bedfordshire then an eye witness, and whereof Calvisius Says thus:
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In montana Grisonum regione terrae motus factus est, & mons summae magnitu• dinis Aug. 15. subcrepusculum vespe• • num commotus tantam subito ruina• fecit sub Pluravicus (my friend calls i• Plowers) cum edificiis Templis Pala• •isque egregiis exornatus dicto çitius cu• •ominibus 1500. ab ortus fuerit,
In montana Grisonum region terrae motus factus est, & mons Summae magnitu• dinis Aug. 15. subcrepusculum vespe• • num Commotus Tantam subito ruina• fecit sub Pluravicus (my friend calls i• Plowers) cum edificiis Templis Pala• •isque egregiis exornatus Dicto çitius cu• •ominibus 1500. ab ortus fuerit,
Or was that Star of fiery Foot-ball what to call it I know not, that came July the 25, 1628 to Shithington in Bedfordshire, the young men having appointed a Match at Foot-ball with Luton, and to meet in the midway to get together, they goe to ring, in the midst of their zeale comes this Star,
Or was that Star of fiery Football what to call it I know not, that Come July the 25, 1628 to Shithington in Bedfordshire, the young men having appointed a Match At Football with Luton, and to meet in the midway to get together, they go to ring, in the midst of their zeal comes this Star,
it comes unto the Churchporch where it overthrows on Mr. Malineux, and took the ring off his finger, it goes into the Church where Mr. Parrat the Minister was praying at the corner of the Mid-alley, it past him and did him no harm, it goes into the Belfree, layes dead every one of the Ringers, it strikes against the wall and breakes to pieces, whereon fell such thunder, rain,
it comes unto the Churchporch where it overthrows on Mr. Malineux, and took the ring off his finger, it Goes into the Church where Mr. Parrot the Minister was praying At the corner of the Mid-alley, it passed him and did him no harm, it Goes into the Belfree, lays dead every one of the Ringers, it strikes against the wall and breaks to Pieces, whereon fell such thunder, rain,
the first that came to live again, was one Kitchiner a Shoemaker & kindsman of mine, all recovered save one Deare that made the Foot-ball, who never revived, was this Star an ornament either to heaven or earth.
the First that Come to live again, was one Kitchiner a Shoemaker & kinsman of mine, all recovered save one Dear that made the Football, who never revived, was this Star an ornament either to heaven or earth.
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to ♄ and 12 to ♃, and some give but 9 to either, as himself for Example page •22 line 44. Now in a dexter Aspect they must be within half the raie• of both added, viz. within 11,
to ♄ and 12 to ♃, and Some give but 9 to either, as himself for Exampl page •22 line 44. Now in a dexter Aspect they must be within half the raie• of both added, viz. within 11,
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as ♉ 0, and if we com•are these examples with his rule, •e can do no lesse then conclude that •e puts no difference between a pla•ick ✶, and a partil □:
as ♉ 0, and if we com•are these Examples with his Rule, •e can do no less then conclude that •e puts no difference between a pla•ick ✶, and a partil □:
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as neither his rule •hich is this, page 625, Platicum ap•llarant, appelo he should have said, •r else, appellamus, his Mr. Pacus and •imselfe, cum à stella adsttellam, plu•s vel pau•iores, partes quàm aspectus, •antit as numerantur.
as neither his Rule •hich is this, page 625, Platicum ap•llarant, appelo he should have said, •r Else, appellamus, his Mr. Pacus and •imselfe, cum à stella adsttellam, plu•s vel pau•iores, parts quàm Aspect, •antit as numerantur.
Alas, good Wendiline thou mu•• to thy crosse row again for Astrology, and get thee a better Master the• Picus, least the blind lead the blind• I dare undertake neither of you bot• know what this character ⊻ of a semisextile meaneth,
Alas, good Wendiline thou mu•• to thy cross row again for Astrology, and get thee a better Master the• Picus, least the blind led the blind• I Dare undertake neither of you bot• know what this character ⊻ of a semisextile means,
24 Why may you not better den• that hearbs were ever created fo• Physick, rather then the Stars f• signes? since in their very ordinatio• Gen. 1. 14. the stars are expressely sai• to be both for lights and for signe• not for seasons,
24 Why may you not better den• that herbs were ever created fo• Physic, rather then the Stars f• Signs? since in their very ordinatio• Gen. 1. 14. the Stars Are expressly sai• to be both for lights and for signe• not for seasons,
but for signes a• for seasons, but as for hearbs in the same chapter v. 29. there such hearbs as have seed in themselves, are appointed to man for meat,
but for Signs a• for seasons, but as for herbs in the same chapter v. 29. there such herbs as have seed in themselves, Are appointed to man for meat,
I may more safely reason thus, God creates the hearbs for food, and will you turn them to Physick? where is your warrant? you know what is said of the holy writings Exo. 30. 33. whosoever useth it to any other purpose then that which it was made for must be cut off.
I may more safely reason thus, God creates the herbs for food, and will you turn them to Physic? where is your warrant? you know what is said of the holy writings Exo. 30. 33. whosoever uses it to any other purpose then that which it was made for must be Cut off.
yet they themselves will use them for Greek, Hebrew, French, Spanish, and Italian. Besides that, where can you produce any one place of Canonical Scripture where ever they were commanded to be used in Physick.
yet they themselves will use them for Greek, Hebrew, French, Spanish, and Italian. Beside that, where can you produce any one place of Canonical Scripture where ever they were commanded to be used in Physic.
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for biting with a mad Dog, for the falling sicknesse, convulsion fit, &c. Again it experience will doe nothing in Astrology, what reason besides experience can be given that such an hearb should cure sucha disease.
for biting with a mad Dog, for the falling sickness, convulsion fit, etc. Again it experience will do nothing in Astrology, what reason beside experience can be given that such an herb should cure sucha disease.
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and drugs, together with their natures useful in Physick, who can give the reason why an Ivy lease should stay the bleeding of a wound though never so fast, that it should stay it at the first touch? Surely you will say,
and drugs, together with their nature's useful in Physic, who can give the reason why an Ivy lease should stay the bleeding of a wound though never so fast, that it should stay it At the First touch? Surely you will say,
as some great Professors told me long before I knew what Astrology ment, that because in Surveying I could tell distances before I measured them, that I could do it by no good meanes,
as Some great Professors told me long before I knew what Astrology meant, that Because in Surveying I could tell distances before I measured them, that I could do it by no good means,
And the truth is, a Physician without it, is scarce half a Physician, for I dare boldly say, that a Physician working Mathematically will three to one tell both the state of the disease, the place afflicted,
And the truth is, a physician without it, is scarce half a physician, for I Dare boldly say, that a physician working Mathematically will three to one tell both the state of the disease, the place afflicted,
and the danger of death, or hope of recovery, without failing ▪ one, to the Urine thrice, witnesse Dr. Napier, •lias Sands, brother to the famous Lord Napier, of Scotland, first inventer of Logarithms, who was Minister of Linford in Buckinghamshire and withall practising Physick,
and the danger of death, or hope of recovery, without failing ▪ one, to the Urine thrice, witness Dr. Napier, •lias Sands, brother to the famous Lord Napier, of Scotland, First inventer of Logarithms, who was Minister of Linford in Buckinghamshire and withal practising Physic,
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and with whom I have often been for Physick, who continually used both the Urine and erected a figure also ▪ not for the time of decumbiture for in Chronical diseases few know that:
and with whom I have often been for Physic, who continually used both the Urine and erected a figure also ▪ not for the time of decumbiture for in Chronical diseases few know that:
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but as a Horary Question ▪ who being demanded by Mr. Bowles of Sutton, and Mr. Wilson of Hawnes, successor to the famous Brightman, both for place and vertues, what truth he found in his figure (for of the lawfulnesse they doubted not) his answer was, that where his figure deceived him once, the Urine did it ten times,
but as a Horary Question ▪ who being demanded by Mr. Bowles of Sutton, and Mr. Wilson of Hawnes, successor to the famous Brightman, both for place and Virtues, what truth he found in his figure (for of the lawfulness they doubted not) his answer was, that where his figure deceived him once, the Urine did it ten times,
My wife practising Midwifery, and going into Kent, to lay a Daughter of hers, one Mr. Sparks wife, Minister of Cooling, whiles she was there ▪ another Gentlewoman not far of, who had been in labour a week together, who having three Midwives with her, two gave her over, the third hearing of my wife, comes to her, acquaints her with the businesse,
My wife practising Midwifery, and going into Kenned, to lay a Daughter of hers, one Mr. Sparks wife, Minister of Cooling, while she was there ▪ Another Gentlewoman not Far of, who had been in labour a Week together, who having three Midwives with her, two gave her over, the third hearing of my wife, comes to her, acquaints her with the business,
yet committed her self to my wife, who finding no such danger as the other feared, bids her be of good comfort for she doubted not but all would be well quickly, the word was no sooner spoken,
yet committed her self to my wife, who finding no such danger as the other feared, bids her be of good Comfort for she doubted not but all would be well quickly, the word was no sooner spoken,
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for she was not in labour ▪ (No? quoth my wife, I see then the Doctor hath no skill) and I doubt not but by Gods goodnesse it shall appear within this quarter of this hour,
for she was not in labour ▪ (No? quoth my wife, I see then the Doctor hath no skill) and I doubt not but by God's Goodness it shall appear within this quarter of this hour,
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Therefore I end this argument with this, that like as in Phy•ick Art •ut of the knowledge of causes, signes •nd effects ariseth the art both of •udging & foretelling many changes and alterations of mens bodies, •ea even of death it self:
Therefore I end this argument with this, that like as in Phy•ick Art •ut of the knowledge of Causes, Signs •nd effects arises the art both of •udging & foretelling many changes and alterations of men's bodies, •ea even of death it self:
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and effects, what other is the consideration •ereof then the beholding the divine works of God? and therefore as worthy the name of an art free from all superstition as Physick without Astrology is,
and effects, what other is the consideration •ereof then the beholding the divine works of God? and Therefore as worthy the name of an art free from all Superstition as Physic without Astrology is,
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and far more, for Physick cannot well exist without Astrology, but Astrology can without Physick. Besides, I wonder they should approve it in Hypocrates, and condemn it in all others.
and Far more, for Physic cannot well exist without Astrology, but Astrology can without Physic. Beside, I wonder they should approve it in Hypocrates, and condemn it in all Others.
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And whereas W•ndoline thinks he hath wonne Bullen, or rather defended it against two or three of our breaches with his one bulwark, this one distinction that the causes of all things either came by necessity,
And whereas W•ndoline thinks he hath won Bullen, or rather defended it against two or three of our Breaches with his one bulwark, this one distinction that the Causes of all things either Come by necessity,
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therefore he would fain denie all influence and inclination of the Stars at all, for my part I hold that the principal cause of all is God himself who sometimes indeed works alone by himself, by stirring up principal motions in the minds of mens wherein the inclinations of the Stars have no place,
Therefore he would fain deny all influence and inclination of the Stars At all, for my part I hold that the principal cause of all is God himself who sometime indeed works alone by himself, by stirring up principal motions in the minds of men's wherein the inclinations of the Stars have no place,
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but proceed immediately from God such as in David, who immediately was indued with singular courage and stirred up by Gods spirit to fight with Goliah.
but proceed immediately from God such as in David, who immediately was endued with singular courage and stirred up by God's Spirit to fight with Goliath.
and daily exercise, bridle, correct and take away invading evils, and ingendred vices, least that common song prove true, Natura sequitur semina quisque suae.
and daily exercise, bridle, correct and take away invading evils, and engendered vices, lest that Common song prove true, Nature sequitur semina Quisque suae.
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and being in love wit• pleasures and covetousnesse is mor• and more instigated of the Devil ▪ and he himself forcing it forward• is become much worse then his ow• nature though otherwise bad enough of it self gave him to be.
and being in love wit• pleasures and covetousness is mor• and more instigated of the devil ▪ and he himself forcing it forward• is become much Worse then his ow• nature though otherwise bad enough of it self gave him to be.
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And 〈 ◊ 〉 an innumerable company of men ▪ who together with the helpe of th• Stars are of very good natures mos• horribly rush into such wickednesse ▪ whole facts and events are not to b• referred to coelestial causes and th• will of man.
And 〈 ◊ 〉 an innumerable company of men ▪ who together with the help of th• Stars Are of very good nature's mos• horribly rush into such wickedness ▪ Whole facts and events Are not to b• referred to celestial Causes and th• will of man.
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If you say it is impossible, I proove it thus, I teaching a School at Hitchi• in Hartfordshere, about anno 16•4 ▪ where amongst others, I teaching three of one Mr. Christopher Butler• children of Stapleford neer Hartford, who inviting me to keep my Christmas with them, I being there discour•ing with his wife, a godly Gentlewoman, she told me she was the famous Doctor Foxes grand-child, that wrote the Book of Martyrs,
If you say it is impossible, I prove it thus, I teaching a School At Hitchi• in Hartfordshere, about Anno 16•4 ▪ where among Others, I teaching three of one Mr. Christopher Butler• children of Stapleford near Hartford, who inviting me to keep my Christmas with them, I being there discour•ing with his wife, a godly Gentlewoman, she told me she was the famous Doctor Foxes grandchild, that wrote the Book of Martyrs,
and withall told me this story of him, that he being beyond Sea at the time of the death of Queen Mary as he was preaching, about the midst of his Sermon he stood still a pretty while and paused, in•omuch that the people marveiled, by and by he stands up, and utters these words:
and withal told me this story of him, that he being beyond Sea At the time of the death of Queen Marry as he was preaching, about the midst of his Sermon he stood still a pretty while and paused, in•omuch that the people marveiled, by and by he Stands up, and utters these words:
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My Brethren, I can do no lesse then impart unto you what the Spirit of God hath now revealed to me, that this very hour Queen Mary is dead in England, and so it proved.
My Brothers, I can do no less then impart unto you what the Spirit of God hath now revealed to me, that this very hour Queen Marry is dead in England, and so it proved.
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And further she told me of an old man (then alive that heard him,) which thing I being there at Whit-suntide following meeting there with him he did constantly affirm.
And further she told me of an old man (then alive that herd him,) which thing I being there At Whitsuntide following meeting there with him he did constantly affirm.
If you say they are all deceived, I ask why may not a few of you more easily be mistaken in point of Astrology then all of them in point of revelation.
If you say they Are all deceived, I ask why may not a few of you more Easily be mistaken in point of Astrology then all of them in point of Revelation.
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Wendol•ne page 646, but it is either by some compact with the Divel or by his secret instinct whereon he quotes Aug. lib. 5. cap. 7 De civitat. De•. I say,
Wendol•ne page 646, but it is either by Some compact with the devil or by his secret instinct whereon he quotes Aug. lib. 5. cap. 7 De civitat. De•. I say,
if he were living, say Doctor Fox did it either by compact of the Devil ▪ surely if you say that he casts out Devils through Beelzebub we lesser punies must not take it a mis, however you raile of us.
if he were living, say Doctor Fox did it either by compact of the devil ▪ surely if you say that he Cast out Devils through Beelzebub we lesser punies must not take it a miss, however you rail of us.
26 What I pray you is becomge of Mercury, when saw you him, sure he is but an ill servant to you that will scarce be feen three times in a twelve moneth, he alwayes hides himself that seldome or never he will hold the Caldle unto you,
26 What I pray you is becomge of Mercury, when saw you him, sure he is but an ill servant to you that will scarce be feen three times in a twelve Monn, he always hides himself that seldom or never he will hold the Caldle unto you,
or Winter, nor when Sunday comes, nor yet whether Easter-day will fall on the Sunday this year or no, me thinks such a servant should be small ornament to your house,
or Winter, nor when Sunday comes, nor yet whither Easterday will fallen on the Sunday this year or no, me thinks such a servant should be small ornament to your house,
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If I were casting a Nativity, he would straight bring me word whether the Child would be a good Mathematician, and whether he would prove ingenious or not,
If I were casting a Nativity, he would straight bring me word whither the Child would be a good Mathematician, and whither he would prove ingenious or not,
27 Lastly, is it not the constant tene• of all Divines that that doctrin• which makes most for the glory of God, that is the truest doctrine, that this is such appeareth thus:
27 Lastly, is it not the constant tene• of all Divines that that doctrin• which makes most for the glory of God, that is the Truest Doctrine, that this is such appears thus:
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and that by their skill they found out their wonderful effects and operations, and withall not knowing the Maker of them went as far as their knowledge led them to worship the creature in stead of the Creator.
and that by their skill they found out their wondered effects and operations, and withal not knowing the Maker of them went as Far as their knowledge led them to worship the creature in stead of the Creator.
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And what can more move a Christian Astrologer to admire the wisedome, the glory, the bounty and goodnesse of God, that knows there is a God that made them,
And what can more move a Christian Astrologer to admire the Wisdom, the glory, the bounty and Goodness of God, that knows there is a God that made them,
and Stars the works of thy hands, especially in their uses, what is mā thē that thou shouldst once remember him to make him little inferiour to the angels? to crown him with glory in making so many glorious lights not onely to give him •ight both day & night & to distinguish •easons;
and Stars the works of thy hands, especially in their uses, what is man them that thou Shouldst once Remember him to make him little inferior to the Angels? to crown him with glory in making so many glorious lights not only to give him •ight both day & night & to distinguish •easons;
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but infinitely more when he considers Gods mercy and goodness, in sending such Heralds and Embas•adours to tell wife men of a plague a far of that they may hide themselves.
but infinitely more when he considers God's mercy and Goodness, in sending such Heralds and Embas•adours to tell wife men of a plague a Far of that they may hide themselves.
But as for the Christian Astrologer to whom God reveals this Magnalia Dei, & makes him in stead of a Prophet amongst the people, I know not what to make of him if he should not cry out,
But as for the Christian Astrologer to whom God reveals this Magnalia Dei, & makes him in stead of a Prophet among the people, I know not what to make of him if he should not cry out,
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and prudent, and hast revealed them to me a Babe and a Suckling, and, me thinks, I can but wonder that such a one shall not at one time or other in the consideration and meditation thereof be as it were ravisht in spirit,
and prudent, and hast revealed them to me a Babe and a Suckling, and, me thinks, I can but wonder that such a one shall not At one time or other in the consideration and meditation thereof be as it were ravished in Spirit,
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and in some measure to think himself with Paul taken up into the third Heaven, and to feele such joy as Salomon saith a stranger shal not meddle withal.
and in Some measure to think himself with Paul taken up into the third Heaven, and to feel such joy as Solomon Says a stranger shall not meddle withal.
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I remember that this was the reason that M. Wilson beforenamed, gave to one Ms. Hatley, who desiring of him the reason why that doctrine of the return of the Jews to Jerusalem should lie hid and altogether unknown till Mr. Brightman found it out:
I Remember that this was the reason that M. Wilson beforenamed, gave to one Ms. Hatley, who desiring of him the reason why that Doctrine of the return of the jews to Jerusalem should lie hid and altogether unknown till Mr. Brightman found it out:
gave her (as I say) this the onely cause thereof, never was there that Divine known to this day, that can be prooved to have had any good knowledge in Astrology, that ever wrote against it,
gave her (as I say) this the only cause thereof, never was there that Divine known to this day, that can be proved to have had any good knowledge in Astrology, that ever wrote against it,
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All that I have yet spoken with finding no use for divers Stars, here especially Mercury are driven to this that there may be use for them in the world of the moon, let us therefore essay to take that away also and to leave them no colour for it.
All that I have yet spoken with finding no use for diverse Stars, Here especially Mercury Are driven to this that there may be use for them in the world of the moon, let us Therefore essay to take that away also and to leave them no colour for it.
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but he in his secret election created, or at least permitted some to proove Vessels or Instruments to glorifie his mercies, others to glorifie his Justice,
but he in his secret election created, or At least permitted Some to prove Vessels or Instruments to Glorify his Mercies, Others to Glorify his justice,
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but such God created not in the moon. Ergo, where Christ redeemed no elect, God created n•ne elect, but Christ redeemed none there. Ergo. The Minor thus.
but such God created not in the moon. Ergo, where christ redeemed no elect, God created n•ne elect, but christ redeemed none there. Ergo. The Minor thus.
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Christ redeemed none but the seed of Adam, and such as were lost in his fall. 1 Cor. 15. v. 21. 32. Or thus, Christ redeemed none but in that world in which he was both born, lived,
christ redeemed none but the seed of Adam, and such as were lost in his fallen. 1 Cor. 15. v. 21. 32. Or thus, christ redeemed none but in that world in which he was both born, lived,
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and did miracles, and suffered, but none of these he did in the moon, for as it had been injustice in God to have cast off Adam for the fall of the angels in another world so neither shall the fall of angels nor of Adam be imputed to them to ther condemnation,
and did Miracles, and suffered, but none of these he did in the moon, for as it had been injustice in God to have cast off Adam for the fallen of the Angels in Another world so neither shall the fallen of Angels nor of Adam be imputed to them to their condemnation,
Suppose there be but 1022 of them, and that each of them cost him but 33 years time in redeeming, it will take him up 33726 years, which in the judgment of most,
Suppose there be but 1022 of them, and that each of them cost him but 33 Years time in redeeming, it will take him up 33726 Years, which in the judgement of most,
if he •ad begun as soone as Adam had fell •ould have took him up as much •ime as the lasting of five worlds one •fter another, Heb. 1. 11. Look where the same reason o •overnment holds, there the sams •dministration.
if he •ad begun as soon as Adam had fell •ould have took him up as much •ime as the lasting of five world's one •fter Another, Hebrew 1. 11. Look where the same reason oh •overnment holds, there the sams •dministration.
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THere is one Rowland who hath lately wrote against Astrology, but all that he hath of his own is not worth the naming, onely to make up his Book, he comes at last to quote some arguments of Mr. Perkins against it, where two especially are Mr. Perkins own, the rest are common with others, and answered before.
THere is one Rowland who hath lately wrote against Astrology, but all that he hath of his own is not worth the naming, only to make up his Book, he comes At last to quote Some Arguments of Mr. Perkins against it, where two especially Are Mr. Perkins own, the rest Are Common with Others, and answered before.
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The first is, that men have more trust to it then to Gods word, and thereupon if the Astrologer tell them by a figure that Corne will be dear such a year, they will hard it up till it rot:
The First is, that men have more trust to it then to God's word, and thereupon if the Astrologer tell them by a figure that Corn will be dear such a year, they will hard it up till it rot:
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yet he is but a man and subject to errour as well as others, and one that divers good Divines will beg leave to dessent from in some of his tenents As first the unlawfulnesse of Cock-fightings, and Dog-fightings.
yet he is but a man and Subject to error as well as Others, and one that diverse good Divines will beg leave to dessent from in Some of his tenants As First the unlawfulness of Cock-fightings, and Dog-fightings.
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Secondly, that it is unlawful to buy an Almanack, because if that saith grain will •e dear, it makes men trust in it and •listruft God, I can not deny,
Secondly, that it is unlawful to buy an Almanac, Because if that Says grain will •e dear, it makes men trust in it and •listruft God, I can not deny,
or perswasion at •east of the truth of the Almanack or Figure by how much the more experience I have had of the truth of the •ike or the same mans making before.
or persuasion At •east of the truth of the Almanac or Figure by how much the more experience I have had of the truth of the •ike or the same men making before.
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but I have • trusty Tenant that never failes me, •ut payes me 40 l. Rent the 25 or 26 of March, at furthest, will not any one rather trust to such a Tenant,
but I have • trusty Tenant that never fails me, •ut pays me 40 l. Rend the 25 or 26 of March, At furthest, will not any one rather trust to such a Tenant,
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or sell commodities to lesse? Neither can I think but according to Josephs example, it is lawful in a plentiful time with the one to lay up against a time of scarcity.
or fell commodities to less? Neither can I think but according to Josephs Exampl, it is lawful in a plentiful time with the one to lay up against a time of scarcity.
The other of Mr. Perkins quoted by the said Rowland, is concerning a rule used by some Astrologers concerning the time when the effects of an Eclipse begins, which is this:
The other of Mr. Perkins quoted by the said Rowland, is Concerning a Rule used by Some Astrologers Concerning the time when the effects of an Eclipse begins, which is this:
If the whole continuance of the Luminarie eclipsed give 365 dayes, what shall its time from the rising give? The time hereby found, say some, is the time of the beginning of the effects.
If the Whole Continuance of the Luminary eclipsed give 365 days, what shall its time from the rising give? The time hereby found, say Some, is the time of the beginning of the effects.
Where note, that we need no stronger witness to prove that Eclipses have their effects ▪ and that these effects are found by Astrology, deny it they that can,
Where note, that we need no Stronger witness to prove that Eclipses have their effects ▪ and that these effects Are found by Astrology, deny it they that can,
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I aske, must I give over my calling of a Surveyor or Inginee• because some great Professors thinking (because I could tell distances without measuring them) that I wrought by the Devil? and thereon moved me to either leave it or my profession of the Gospel,
I ask, must I give over my calling of a Surveyor or Inginee• Because Some great Professors thinking (Because I could tell distances without measuring them) that I wrought by the devil? and thereon moved me to either leave it or my profession of the Gospel,
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Or must our Saviour Christ give over casting out Devils, because some thought he wrought by Beelzebub, yet I would have none so bold to tell the effects of Eclipses or great conjunctions before they fall,
Or must our Saviour christ give over casting out Devils, Because Some Thought he wrought by Beelzebub, yet I would have none so bold to tell the effects of Eclipses or great conjunctions before they fallen,
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But if that can be called an answer, certainly it is so strange an answer, that it gives me as little satisfaction as Rowland• book, that promised in the beginning of it to answer Sr. Christopher in the end of it:
But if that can be called an answer, Certainly it is so strange an answer, that it gives me as little satisfaction as Rowland• book, that promised in the beginning of it to answer Sr. Christopher in the end of it:
for all that time •o far was spent against Conjurers, Witches ▪ Charmers, Inchanters, and •uch as observe the flying of birds are •uch as look into the River,
for all that time •o Far was spent against Conjurers, Witches ▪ Charmers, Enchanters, and •uch as observe the flying of Birds Are •uch as look into the River,
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Again, you say, you have known •ome were such dunses in the Univer•ities that being fit for no learning, hey then set upon Astrology, that hey may have the Devils help in it, •hough you speak never so mystically •et I have a sound witness,
Again, you say, you have known •ome were such dunces in the Univer•ities that being fit for no learning, heigh then Set upon Astrology, that heigh may have the Devils help in it, •hough you speak never so mystically •et I have a found witness,
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I• he be not such a one, why do •ou speak it? if he be such a one speak •lain English, a man may more easily •e•end himself from a masty dog that flies at his face,
I• he be not such a one, why do •ou speak it? if he be such a one speak •lain English, a man may more Easily •e•end himself from a masty dog that flies At his face,
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Hath king James m•de him a Knight, and will you degrade him and make him but a Gentleman? Sir I am sure if I should call you so Would you not take it as ir•nically spoken,
Hath King James m•de him a Knight, and will you degrade him and make him but a Gentleman? Sir I am sure if I should call you so Would you not take it as ir•nically spoken,
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But sure 〈 ◊ 〉 his shews that learned king, king Iames, that great enemy to Astrolo•ie, whom you so boast of, saw more • him then Astrology, though you •ee it not:
But sure 〈 ◊ 〉 his shows that learned King, King James, that great enemy to Astrolo•ie, whom you so boast of, saw more • him then Astrology, though you •ee it not:
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otherwise he would never have made him a Knight, for that he was so great an enemy, to pretenders •e did it after he had wrote his Book gainst Mr. Chambers, for the bookes •ake,
otherwise he would never have made him a Knight, for that he was so great an enemy, to pretenders •e did it After he had wrote his Book gainst Mr. Chambers, for the books •ake,
Again, that that hath any seeming shew to be against the matter, you altogether desire to draw from a confession of approving that which neither he nor M•ses, nor any honest Astrologer will approve of ▪ As concerning his Definition of Astrology, he sets it down as he mainteins it:
Again, that that hath any seeming show to be against the matter, you altogether desire to draw from a Confessi of approving that which neither he nor M•ses, nor any honest Astrologer will approve of ▪ As Concerning his Definition of Astrology, he sets it down as he mainteins it:
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Again, how often boiles that Crambe of yours, concerning the prediction of the death of Henry II. king of France, upon a certain day, by a wound in his head, by a Conjurer:
Again, how often boils that Crambe of yours, Concerning the prediction of the death of Henry II King of France, upon a certain day, by a wound in his head, by a Conjurer:
But I pray how did Doctor Fox tell that Queen Mary died that very hour in England he being in Germany? Or Mr. Brightman, the downfall of the Bishops? doe you think they did it by help of the Devil? I confesse, I have found it the rash judgement of some, that if they see any excellency in any thing that their shallow reach cannot aprehend.
But I pray how did Doctor Fox tell that Queen Marry died that very hour in England he being in Germany? Or Mr. Brightman, the downfall of the Bishops? do you think they did it by help of the devil? I confess, I have found it the rash judgement of Some, that if they see any excellency in any thing that their shallow reach cannot apprehend.
but Sci••tia nu•lum habet inimicum pr•ter ign••ant•m, yet this I will say, it is posi•le out of a mans Nativity to give a •hrewd conjecture of such a thing, •erhaps within a moneth or a week, perhaps within a day,
but Sci••tia nu•lum habet Inimicum pr•ter ign••ant•m, yet this I will say, it is posi•le out of a men Nativity to give a •hrewd conjecture of such a thing, •erhaps within a Monn or a Week, perhaps within a day,
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But if it be lawful to read 〈 ◊ 〉 Rules (or else how shall you be ab• to confute them) Sir, if you wi• vouchsafe to take a little mo• paines, I doubt not but yo• your se• shall easily be able to give a ver• neer conjecture of almost as great thing.
But if it be lawful to read 〈 ◊ 〉 Rules (or Else how shall you be ab• to confute them) Sir, if you wi• vouchsafe to take a little mo• pains, I doubt not but yo• your se• shall Easily be able to give a ver• near conjecture of almost as great thing.
latitudo loci 57 medium coeli. is ♉ 37 the R. Asc. 17 13 oculus ♉ and the △ of ☽ being both in ♊ 4′ if you direct M. C. to them being both together and both signifying preferment especially oculus ♉,
latitudo loci 57 medium coeli. is ♉ 37 the R. Asc 17 13 oculus ♉ and the △ of ☽ being both in ♊ 4′ if you Direct M. C. to them being both together and both signifying preferment especially oculus ♉,
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as you may see in the rules of directions the R. Asc. of oculus ♉ being 61 41. If thence you take the R. A. of M. C. 37. 13 the art of directions is 25. 28 which gives in time 25 years and somewhat more.
as you may see in the rules of directions the R. Asc of oculus ♉ being 61 41. If thence you take the R. A. of M. C. 37. 13 the art of directions is 25. 28 which gives in time 25 Years and somewhat more.
And if you have skill as you pretend to have, doth not the direction of M. C to the □ of ♃ tell you nothing of the difference between him and the Parliament, Anno 1641.
And if you have skill as you pretend to have, does not the direction of M. C to the □ of ♃ tell you nothing of the difference between him and the Parliament, Anno 1641.
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