A discourse on my Lord Arch-Bishop of Canterbury's and my Lord Bishop of London's letters to the clergy touching catechising, and the sacrament of the Supper with what is required of churchwardens and ministers in reference to obstinate recusants : also a defence of excommunication, as used by the Church of England against such : preached March the 9th and 16th in the parish church of St. Swithins / by William Basset ...

Basset, William, 1644-1695
Publisher: Printed for Tho Basset
Place of Publication: London
Publication Year: 1684
Approximate Era: CharlesII
TCP ID: A26752 ESTC ID: R9117 STC ID: B1052
Subject Headings: Catechetical sermons; Compton, Henry, 1632-1713; Lord's Supper; Sancroft, William, 1617-1693; Sermons, English;
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0 1 Epist. Pet. 2. 13. Submit your selves to every Ordinance of man for the Lord's sake, 1 Epistle Pet. 2. 13. Submit your selves to every Ordinance of man for the Lord's sake, vvn np1 np1 crd crd np1 po22 n2 p-acp d n1 pp-f n1 p-acp dt ng1 n1, (2) text (DIV1) 0 Image 2
1 whether it be to the King as Supreme. whither it be to the King as Supreme. cs pn31 vbb p-acp dt n1 c-acp j. (2) text (DIV1) 0 Image 2
2 TIME was, when this, and all other Scriptures, which teach us our Duties to Superiors in Church, TIME was, when this, and all other Scriptures, which teach us our Duties to Superiors in Church, n1 vbds, c-crq d, cc d j-jn n2, r-crq vvb pno12 po12 n2 p-acp n2-jn p-acp n1, (2) text (DIV1) 1 Image 2
3 and State, have been treated as Malignants; being miserably rack'd, and tortur'd; and State, have been treated as Malignants; being miserably racked, and tortured; cc n1, vhb vbn vvn p-acp n2; vbg av-j vvn, cc vvn; (2) text (DIV1) 1 Image 2
4 to make 'em speak the Language of a Common-wealth. And that Reformation so much talk'd of, ought to have begun with the Reformation of this, to make they speak the Language of a Commonwealth. And that Reformation so much talked of, ought to have begun with the Reformation of this, pc-acp vvi pno32 vvi dt n1 pp-f dt n1. cc d n1 av av-d vvn pp-f, pi pc-acp vhi vvn p-acp dt n1 pp-f d, (2) text (DIV1) 1 Image 2
5 and divers other Texts, which stand so stubborn, and irreconcileable Enemies, to all opposition of Kings, and Monarchical Governments. and diverse other Texts, which stand so stubborn, and Irreconcilable Enemies, to all opposition of Kings, and Monarchical Governments. cc j j-jn n2, r-crq vvb av j, cc j n2, p-acp d n1 pp-f n2, cc j n2. (2) text (DIV1) 1 Image 2
6 I have met with them, who have dealt with this very Scripture, as some would perswade the Devil doth with the Bodies of Witches, molding 'em to the forms of Beasts, that in terrible Appearances, they may infatuate, and destroy. I have met with them, who have dealt with this very Scripture, as Some would persuade the devil does with the Bodies of Witches, molding they to the forms of Beasts, that in terrible Appearances, they may infatuate, and destroy. pns11 vhb vvn p-acp pno32, r-crq vhb vvn p-acp d j n1, c-acp d vmd vvi dt n1 vdz p-acp dt n2 pp-f n2, vvg pno32 p-acp dt n2 pp-f n2, cst p-acp j n2, pns32 vmb j, cc vvi. (2) text (DIV1) 1 Image 2
7 There is one in his Appeal to Fairfax, and his Army, looking on this place as a Spy, that came to discover the nakedness of his Pamphlet; There is one in his Appeal to Fairfax, and his Army, looking on this place as a Spy, that Come to discover the nakedness of his Pamphlet; pc-acp vbz pi p-acp po31 n1 p-acp np1, cc po31 n1, vvg p-acp d n1 p-acp dt n1, cst vvd pc-acp vvi dt n1 pp-f po31 n1; (2) text (DIV1) 2 Image 2
8 deals with it, as Hanun did with David 's Ambassadors; deals with it, as Hanun did with David is ambassadors; vvz p-acp pn31, c-acp np1 vdd p-acp np1 vbz n2; (2) text (DIV1) 2 Image 2
9 shave its beard, and cut its clothes to its buttocks, then send it away with Shame, and Ignominy. shave its beard, and Cut its clothes to its buttocks, then send it away with Shame, and Ignominy. vvb po31 n1, cc vvi po31 n2 p-acp po31 n2, av vvi pn31 av p-acp n1, cc n1. (2) text (DIV1) 2 Image 2
10 He flyes to the Greek NONLATINALPHABET, which literally rendered is, to every Humane Creature; He flies to the Greek, which literally rendered is, to every Humane Creature; pns31 vvz p-acp dt jp, r-crq av-j vvn vbz, p-acp d j n1; (2) text (DIV1) 2 Image 2
11 and because it follows, whether to the King; he concludes that the King is an Humane Creature, that is, and Because it follows, whither to the King; he concludes that the King is an Humane Creature, that is, cc c-acp pn31 vvz, cs p-acp dt n1; pns31 vvz cst dt n1 vbz dt j n1, cst vbz, (2) text (DIV1) 2 Image 2
12 as he explains it, a Creature of the People, who have Power over the work of their own hands, as he explains it, a Creature of the People, who have Power over the work of their own hands, c-acp pns31 vvz pn31, dt n1 pp-f dt n1, r-crq vhb n1 p-acp dt n1 pp-f po32 d n2, (2) text (DIV1) 2 Image 2
13 and may unmake him at pleasure; by stripping him of that Regal Authority, and Power, which they gave him. and may unmake him At pleasure; by stripping him of that Regal authority, and Power, which they gave him. cc vmb vvi pno31 p-acp n1; p-acp vvg pno31 pp-f cst j n1, cc n1, r-crq pns32 vvd pno31. (2) text (DIV1) 2 Image 2
14 Much like his gloss on Rom. 13. 1. Let every soul be subject to the higher Powers, i. e. Much like his gloss on Rom. 13. 1. Let every soul be Subject to the higher Powers, i. e. av-d av-j po31 n1 p-acp np1 crd crd vvb d n1 vbi j-jn p-acp dt jc n2, sy. sy. (2) text (DIV1) 2 Image 2
15 saith he, to the Lower House, viz. the Commons; who are the Fountain and Original of all Power, whence that of Kings, and Nobles do spring; Says he, to the Lower House, viz. the Commons; who Are the Fountain and Original of all Power, whence that of Kings, and Nobles do spring; vvz pns31, p-acp dt jc n1, n1 dt n2; r-crq vbr dt n1 cc j-jn pp-f d n1, c-crq d pp-f n2, cc np1 vdb vvi; (2) text (DIV1) 2 Image 2
16 and, Non dat, quod non habet, it cannot give more than it hath it self, and what it doth give, it may recal again. and, Non that, quod non habet, it cannot give more than it hath it self, and what it does give, it may Recall again. cc, fw-fr cst, fw-la fw-fr fw-la, pn31 vmbx vvi av-dc cs pn31 vhz pn31 n1, cc r-crq pn31 vdz vvi, pn31 vmb vvi av. (2) text (DIV1) 2 Image 2
17 Principles fit to debauch the most wretched Libels; Principles fit to debauch the most wretched Libels; np1 j pc-acp vvi dt av-ds j n2; (2) text (DIV1) 2 Image 2
18 and suited to the mouths of none, but a Scotch Cargelyte: and so meet to be spoke in no place, and suited to the mouths of none, but a Scotch Cargelyte: and so meet to be spoke in no place, cc vvn p-acp dt n2 pp-f pix, cc-acp dt jp n1: cc av vvb pc-acp vbi vvn p-acp dx n1, (2) text (DIV1) 2 Image 2
19 as at Scaffolds, and Gibbets, where they come to receive a just Recompence for such confounding, and destructive Tenents. as At Scaffolds, and Gibbets, where they come to receive a just Recompense for such confounding, and destructive Tenants. c-acp p-acp n2, cc n2, c-crq pns32 vvb pc-acp vvi dt j n1 p-acp d j-vvg, cc j n2. (2) text (DIV1) 2 Image 2
20 But it is a common rule in expounding Scripture, that that cannot be the meaning of one Text, which is contradictory to another: But it is a Common Rule in expounding Scripture, that that cannot be the meaning of one Text, which is contradictory to Another: p-acp pn31 vbz dt j n1 p-acp vvg n1, cst d vmbx vbi dt n1 pp-f crd n1, r-crq vbz n1 p-acp j-jn: (2) text (DIV1) 3 Image 2
21 But this sense is contradictory, not only to many Particulars; but to the concurrent Doctrine, and Practice of Christ, his Apostles, and all Apostolick Men. But this sense is contradictory, not only to many Particulars; but to the concurrent Doctrine, and Practice of christ, his Apostles, and all Apostolic Men. cc-acp d n1 vbz n1, xx av-j p-acp d n2-j; cc-acp p-acp dt j n1, cc n1 pp-f np1, po31 n2, cc d j-jn n2. (2) text (DIV1) 3 Image 2
22 Nor can that be a due, and regular Deduction from a Text, which directly contradicts the very scope, Nor can that be a due, and regular Deduction from a Text, which directly contradicts the very scope, ccx vmb d vbi dt j-jn, cc j n1 p-acp dt n1, r-crq av-j vvz dt j n1, (2) text (DIV1) 3 Image 2
23 and design of the place, it is deduced from: but such is the case before us; and Design of the place, it is deduced from: but such is the case before us; cc n1 pp-f dt n1, pn31 vbz vvn p-acp: cc-acp d vbz dt n1 p-acp pno12; (2) text (DIV1) 3 Image 2
24 For it is the very business, and design of this, and the following Verses, to ingage our Submission to Every Ordinance of man; whether to the King, as Supreme; For it is the very business, and Design of this, and the following Verses, to engage our Submission to Every Ordinance of man; whither to the King, as Supreme; c-acp pn31 vbz dt j n1, cc n1 pp-f d, cc dt j-vvg n2, pc-acp vvi po12 n1 p-acp d n1 pp-f n1; cs p-acp dt n1, c-acp j; (2) text (DIV1) 3 Image 2
25 or to them, that are sent by him: Therefore to conclude from hence, that Kings may be resisted, and deposed; or to them, that Are sent by him: Therefore to conclude from hence, that Kings may be resisted, and deposed; cc p-acp pno32, cst vbr vvn p-acp pno31: av pc-acp vvi p-acp av, cst n2 vmb vbi vvn, cc vvn; (2) text (DIV1) 3 Image 2
26 makes the same Scripture to contradict it self, viz. That we must submit, and yet may resist 'em: makes the same Scripture to contradict it self, viz. That we must submit, and yet may resist they: vvz dt d n1 pc-acp vvi pn31 n1, n1 cst pns12 vmb vvi, cc av vmb vvi pno32: (2) text (DIV1) 3 Image 2
27 obey, and yet depose ' em. Therefore we must seek for some more Natural, and honest Explication: obey, and yet depose ' em. Therefore we must seek for Some more Natural, and honest Explication: vvb, cc av vvi ' pno32. av pns12 vmb vvi p-acp d dc j, cc j n1: (2) text (DIV1) 3 Image 2
28 NONLATINALPHABET, that is, NONLATINALPHABET, to Order, and Government; or to that disposition of Civil Government, which is in every Nation; , that is,, to Order, and Government; or to that disposition of Civil Government, which is in every nation; , cst vbz,, p-acp n1, cc n1; cc p-acp d n1 pp-f j n1, r-crq vbz p-acp d n1; (2) text (DIV1) 4 Image 2
29 including all the particular Ordinances, Statutes, and Constitutions of a Society. And it is called an Humane Creature; including all the particular Ordinances, Statutes, and Constitutions of a Society. And it is called an Humane Creature; vvg d dt j n2, n2, cc n2 pp-f dt n1. cc pn31 vbz vvn dt j n1; (2) text (DIV1) 4 Image 2
30 Quòd ab hominibus ordinetur, & constituatur; because it is ordain'd, or appointed by Men: Quòd ab hominibus ordinetur, & constituatur; Because it is ordained, or appointed by Men: fw-la fw-la fw-la fw-la, cc fw-la; c-acp pn31 vbz vvn, cc vvn p-acp n2: (2) text (DIV1) 4 Image 2
31 but yet not without a Divine Sanction, in that God himself Commands us to be subject to it. but yet not without a Divine Sanction, in that God himself Commands us to be Subject to it. cc-acp av xx p-acp dt j-jn n1, p-acp cst np1 px31 vvz pno12 pc-acp vbi j-jn p-acp pn31. (2) text (DIV1) 4 Image 2
32 Now Monarchy is the first, and most Noble Government in the World; being founded originally in Families; the first of all Societies. Now Monarchy is the First, and most Noble Government in the World; being founded originally in Families; the First of all Societies. av n1 vbz dt ord, cc av-ds j n1 p-acp dt n1; vbg vvn av-j p-acp n2; dt ord pp-f d n2. (2) text (DIV1) 5 Image 2
33 For Monarch, as the word imports, is the sole Governor in a Society: For Monarch, as the word imports, is the sole Governor in a Society: p-acp n1, p-acp dt n1 vvz, vbz dt j n1 p-acp dt n1: (2) text (DIV1) 5 Image 2
34 and therefore is agreeable to a Paterfamilias, a King, and an Emperor, who have in themselves the same Power over their Subjects; and Therefore is agreeable to a Paterfamilias, a King, and an Emperor, who have in themselves the same Power over their Subject's; cc av vbz j p-acp dt np1, dt n1, cc dt n1, r-crq vhb p-acp px32 dt d n1 p-acp po32 n2-jn; (2) text (DIV1) 5 Image 2
35 so far as they are not limited by a Superior Power, as the Paterfamilias by a King, and Kings by an Emperor; so Far as they Are not limited by a Superior Power, as the Paterfamilias by a King, and Kings by an Emperor; av av-j c-acp pns32 vbr xx vvn p-acp dt j-jn n1, c-acp dt npg1 p-acp dt n1, cc n2 p-acp dt n1; (2) text (DIV1) 5 Image 2
36 which limitation so far as it reaches, destroys the Notion of Monarch in the lesser, and transfers it to the greater. which limitation so Far as it reaches, Destroys the Notion of Monarch in the lesser, and transfers it to the greater. r-crq n1 av av-j c-acp pn31 vvz, vvz dt n1 pp-f n1 p-acp dt jc, cc vvz pn31 p-acp dt jc. (2) text (DIV1) 5 Image 2
37 Where there is only one Family, or if many, so far as one is independent, so far the Paterfamilias, the Father, or Head of it, is a Monarch. Where there is only one Family, or if many, so Far as one is independent, so Far the Paterfamilias, the Father, or Head of it, is a Monarch. c-crq pc-acp vbz av-j crd n1, cc cs d, av av-j c-acp crd vbz j-jn, av av-j dt np1, dt n1, cc n1 pp-f pn31, vbz dt n1. (2) text (DIV1) 5 Image 2
38 Where there is a collection of several Families into one Body, the chief is a Monarch still, Where there is a collection of several Families into one Body, the chief is a Monarch still, c-crq pc-acp vbz dt n1 pp-f j n2 p-acp crd n1, dt n-jn vbz dt n1 av, (2) text (DIV1) 5 Image 2
39 but yet disterenced from a Paterfamilias by the Title of King. And where several Kingdoms are United, and Subject to one Head; but yet disterenced from a Paterfamilias by the Title of King. And where several Kingdoms Are United, and Subject to one Head; cc-acp av vvn p-acp dt npg1 p-acp dt n1 pp-f n1. cc c-crq j n2 vbr vvn, cc j-jn p-acp crd n1; (2) text (DIV1) 5 Image 2
40 that Head hath the Title of Monarch in common with the other; that Head hath the Title of Monarch in Common with the other; d n1 vhz dt n1 pp-f n1 p-acp j p-acp dt j-jn; (2) text (DIV1) 5 Image 2
41 but is distinguished from both by the Title of Emperor. Whence it is said of Nimrod, Gen. 10. 10. that the beginning of his Kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar: but is distinguished from both by the Title of Emperor. Whence it is said of Nimrod, Gen. 10. 10. that the beginning of his Kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar: cc-acp vbz vvn p-acp d p-acp dt n1 pp-f n1. c-crq pn31 vbz vvn pp-f np1, np1 crd crd d dt vvg pp-f po31 n1 vbds np1, cc vvb, cc n1, cc np1, p-acp dt n1 pp-f np1: (2) text (DIV1) 5 Image 2
42 implying that the Families of those places being United under him, made up a Kingdom; and gave him the Title, and Dignity of a King. implying that the Families of those places being United under him, made up a Kingdom; and gave him the Title, and Dignity of a King. vvg cst dt n2 pp-f d n2 vbg vvn p-acp pno31, vvd a-acp dt n1; cc vvd pno31 dt n1, cc n1 pp-f dt n1. (2) text (DIV1) 5 Image 2
43 And at the Confusion of Babel, when the World was divided into many Bodies, according to the number of Tongues, and Languages; And At the Confusion of Babel, when the World was divided into many Bodies, according to the number of Tongues, and Languages; cc p-acp dt n1 pp-f np1, c-crq dt n1 vbds vvn p-acp d n2, vvg p-acp dt n1 pp-f n2, cc n2; (2) text (DIV1) 5 Image 2
44 every Captain was really a King, or sole Ruler of that Body. Whence we read Gen. 14. 9. of Nine Kings joyned together in one Battel. every Captain was really a King, or sole Ruler of that Body. Whence we read Gen. 14. 9. of Nine Kings joined together in one Battle. d n1 vbds av-j dt n1, cc j n1 pp-f d n1. c-crq pns12 vvb np1 crd crd pp-f crd n2 vvn av p-acp crd n1. (2) text (DIV1) 5 Image 2
45 The degeneracy of which Government into Aristocracy, and base Democracy, was a Creature, not existent from the beginning, The degeneracy of which Government into Aristocracy, and base Democracy, was a Creature, not existent from the beginning, dt n1 pp-f r-crq n1 p-acp n1, cc j np1, vbds dt n1, xx vvn p-acp dt n1, (2) text (DIV1) 5 Image 2
46 but arose, like the Mule, from the Unnatural conjunction of an Horse, and an Ass: and scarce ever obtain'd in any place, but by a Rebellion. but arose, like the Mule, from the Unnatural conjunction of an Horse, and an Ass: and scarce ever obtained in any place, but by a Rebellion. cc-acp vvd, av-j dt n1, p-acp dt j n1 pp-f dt n1, cc dt n1: cc av-j av vvn p-acp d n1, cc-acp p-acp dt n1. (2) text (DIV1) 5 Image 2
47 Therefore it was, perhaps, from the Nature of the Government, as well as that it was at this time the Government of the World; Therefore it was, perhaps, from the Nature of the Government, as well as that it was At this time the Government of the World; av pn31 vbds, av, p-acp dt n1 pp-f dt n1, c-acp av c-acp cst pn31 vbds p-acp d n1 dt n1 pp-f dt n1; (2) text (DIV1) 5 Image 2
48 that St. Peter proceeds from Government it self, viz. the Ordinance of man, to the Form, that Saint Peter proceeds from Government it self, viz. the Ordinance of man, to the From, d n1 np1 vvz p-acp n1 pn31 n1, n1 dt n1 pp-f n1, p-acp dt n1, (2) text (DIV1) 5 Image 2
49 and Modus of it, which is Monarchical, to the King as Supreme — Had some Men as much to Plead for Commonwealth, Free State, or Parliament, they would long since have boasted the jus Divinum of ' em. and Modus of it, which is Monarchical, to the King as Supreme — Had Some Men as much to Plead for Commonwealth, Free State, or Parliament, they would long since have boasted the jus Divinum of ' em. cc fw-la pp-f pn31, r-crq vbz j, p-acp dt n1 c-acp j — vhd d n2 c-acp av-d pc-acp vvi p-acp n1, j n1, cc n1, pns32 vmd av-j a-acp vhb vvn dt fw-la np1 pp-f ' pno32. (2) text (DIV1) 5 Image 2
50 2. Having found the meaning of this Ordinance of man; we shall observe the Command to submit to it; 2. Having found the meaning of this Ordinance of man; we shall observe the Command to submit to it; crd vhg vvn dt n1 pp-f d n1 pp-f n1; pns12 vmb vvi dt n1 pc-acp vvi p-acp pn31; (2) text (DIV1) 6 Image 2
51 for it is spoke Imperatively NONLATINALPHABET, Be ye subject: But we have no Precept, or Example to the contrary; for it is spoke Imperatively, Be you Subject: But we have no Precept, or Exampl to the contrary; c-acp pn31 vbz vvn av-j, vbb pn22 j-jn: cc-acp pns12 vhb dx n1, cc n1 p-acp dt n-jn; (2) text (DIV1) 6 Image 2
52 and therefore must yield either Active, or Passive Obedience. Which is agreeable to the Doctrine, and Practice of our Blessed Saviour; and Therefore must yield either Active, or Passive obedience. Which is agreeable to the Doctrine, and Practice of our Blessed Saviour; cc av vmb vvi d j, cc j n1. r-crq vbz j p-acp dt n1, cc n1 pp-f po12 j-vvn n1; (2) text (DIV1) 6 Image 2
53 who paid Tribute, rather than make a Disturbance: who paid Tribute, rather than make a Disturbance: r-crq vvd n1, av-c cs vvi dt n1: (2) text (DIV1) 6 Image 2
54 He submitted to the High Priest, and Jewish Synedrium; to an Heathen Pilat, and the most unjust, and unreasonable Sentence. He submitted to the High Priest, and Jewish Synedrium; to an Heathen Pilat, and the most unjust, and unreasonable Sentence. pns31 vvd p-acp dt j n1, cc jp np1; p-acp dt j-jn zz, cc dt av-ds j, cc j n1. (2) text (DIV1) 6 Image 2
55 This was not only taught by St. Peter, and St. Paul, under Nero, the Monster of Mankind; This was not only taught by Saint Peter, and Saint Paul, under Nero, the Monster of Mankind; d vbds xx av-j vvn p-acp n1 np1, cc n1 np1, p-acp np1, dt n1 pp-f n1; (2) text (DIV1) 6 Image 2
56 but was sealed by their Blood under the same Emperor. To this did the Fathers, and Primitive Churches all agree; but was sealed by their Blood under the same Emperor. To this did the Father's, and Primitive Churches all agree; cc-acp vbds vvn p-acp po32 n1 p-acp dt d n1. p-acp d vdd dt n2, cc j n2 d vvi; (2) text (DIV1) 6 Image 2
57 whose steps the Church of England follows both in Doctrine, and Practice. whose steps the Church of England follows both in Doctrine, and Practice. rg-crq n2 dt n1 pp-f np1 vvz d p-acp n1, cc n1. (2) text (DIV1) 6 Image 2
58 This is so great, and evident a part of Christian Religion, that it was as Catholick as the Church it self, till first Popery, This is so great, and evident a part of Christian Religion, that it was as Catholic as the Church it self, till First Popery, d vbz av j, cc j dt n1 pp-f njp n1, cst pn31 vbds c-acp njp p-acp dt n1 pn31 n1, c-acp ord n1, (2) text (DIV1) 6 Image 2
59 and from thence Presbytery, began to appear, and disturb the World. This is imply'd in the very Nature, and Reason of Society; and from thence Presbytery, began to appear, and disturb the World. This is implied in the very Nature, and Reason of Society; cc p-acp av j, vvd pc-acp vvi, cc vvi dt n1. d vbz vvn p-acp dt j n1, cc n1 pp-f n1; (2) text (DIV1) 6 Image 2
60 which is an Union, or imbodying of particulars for mutual preservation. which is an union, or imbodying of particulars for mutual preservation. r-crq vbz dt n1, cc vvg pp-f n2-j p-acp j n1. (2) text (DIV1) 7 Image 2
61 For this very Union is it self a tacit, and mutual Compact to be governed by the Laws, and Rules of that Society. For this very union is it self a tacit, and mutual Compact to be governed by the Laws, and Rules of that Society. p-acp d j n1 vbz pn31 n1 dt fw-la, cc j vvb pc-acp vbi vvn p-acp dt n2, cc n2 pp-f d n1. (2) text (DIV1) 7 Image 2
62 The making, and execution of which, must be intrusted into a few hands; The making, and execution of which, must be Entrusted into a few hands; dt n-vvg, cc n1 pp-f r-crq, vmb vbi vvn p-acp dt d n2; (2) text (DIV1) 7 Image 2
63 and in case any thing shall be ordain'd, or imposed, that is unlawful in it self, and in case any thing shall be ordained, or imposed, that is unlawful in it self, cc p-acp n1 d n1 vmb vbi vvn, cc vvn, cst vbz j p-acp pn31 n1, (2) text (DIV1) 7 Image 2
64 or destructive of the first ends of Society; or destructive of the First ends of Society; cc j pp-f dt ord n2 pp-f n1; (2) text (DIV1) 7 Image 2
65 there is no Remedy, but either Patience, or a quiet remove into some other Society, where those Evils cannot reach 'em; there is no Remedy, but either Patience, or a quiet remove into Some other Society, where those Evils cannot reach they; pc-acp vbz dx n1, cc-acp d n1, cc dt j-jn n1 p-acp d j-jn n1, c-crq d n2-jn vmbx vvi pno32; (2) text (DIV1) 7 Image 2
66 even as the Members of a Family, as Children, Servants, or others; must conform to the Rules of that Family, or remove. even as the Members of a Family, as Children, Servants, or Others; must conform to the Rules of that Family, or remove. av c-acp dt n2 pp-f dt n1, c-acp n2, n2, cc n2-jn; vmb vvi p-acp dt n2 pp-f d n1, cc vvi. (2) text (DIV1) 7 Image 2
67 Whence the same word [ Honor ] doth import the Duties, we owe both to Civil Magistrates, and Natural Parents. Whence the same word [ Honour ] does import the Duties, we owe both to Civil Magistrates, and Natural Parents. c-crq dt d n1 [ n1 ] vdz vvi dt n2, pns12 vvb d p-acp j n2, cc j n2. (2) text (DIV1) 7 Image 2
68 Thus our Saviour ordered the Disciples, that when they were Persecuted in one City, they should fly to another; Thus our Saviour ordered the Disciples, that when they were Persecuted in one city, they should fly to Another; av po12 n1 vvn dt n2, cst c-crq pns32 vbdr vvn p-acp crd n1, pns32 vmd vvi p-acp j-jn; (2) text (DIV1) 7 Image 2
69 and not look there to complain of Grievances, to make Parties, and Plots upon the Government, indeavoring to secure the best things, viz. Religion, and not look there to complain of Grievances, to make Parties, and Plots upon the Government, endeavouring to secure the best things, viz. Religion, cc xx vvi a-acp pc-acp vvi pp-f n2, pc-acp vvi n2, cc n2 p-acp dt n1, vvg pc-acp vvi dt js n2, n1 n1, (2) text (DIV1) 7 Image 2
70 and Property, by the worst Methods, viz. Rebellion, and Blood. and Property, by the worst Methods, viz. Rebellion, and Blood. cc n1, p-acp dt js n2, n1 n1, cc n1. (2) text (DIV1) 7 Image 2
71 Nor is there any other Doctrine, that gives either Magistrates, or People, any security of their Religion, Estates, or Lives. Nor is there any other Doctrine, that gives either Magistrates, or People, any security of their Religion, Estates, or Lives. ccx vbz pc-acp d j-jn n1, cst vvz d n2, cc n1, d n1 pp-f po32 n1, n2, cc n2. (2) text (DIV1) 8 Image 2
72 For leave but any hole for refusals, resistance, or selfdefence, as some call it, to creep in at; For leave but any hold for refusals, resistance, or selfdefence, as Some call it, to creep in At; p-acp n1 p-acp d n1 p-acp n2, n1, cc n1, c-acp d vvb pn31, pc-acp vvi p-acp p-acp; (2) text (DIV1) 8 Image 2
73 and you give but an opportunity to every State-Mountebank, and Knavish Politician, to put tricks upon the People, in perswading 'em to a necessity of slighting, and you give but an opportunity to every State-Mountebank, and Knavish Politician, to put tricks upon the People, in persuading they to a necessity of slighting, cc pn22 vvb p-acp dt n1 p-acp d n1, cc j n1, pc-acp vvi n2 p-acp dt n1, p-acp vvg pno32 p-acp dt n1 pp-f vvg, (2) text (DIV1) 8 Image 2
74 or resisting the Laws, either for the removal, or prevention of those Evils, which are supposed to licence such refusals, or resistance. or resisting the Laws, either for the removal, or prevention of those Evils, which Are supposed to licence such refusals, or resistance. cc vvg dt n2, av-d p-acp dt n1, cc n1 pp-f d n2-jn, r-crq vbr vvn pc-acp vvi d n2, cc n1. (2) text (DIV1) 8 Image 2
75 By which means all Government would be set upon hinges; and Men would quickly do only what they have a mind to do: By which means all Government would be Set upon hinges; and Men would quickly do only what they have a mind to do: p-acp r-crq vvz d n1 vmd vbi vvn p-acp n2; cc n2 vmd av-j vdi j r-crq pns32 vhb dt n1 pc-acp vdi: (2) text (DIV1) 8 Image 2
76 and a Society would be more dangerous, than many wild, and ungoverned Parts of the World. and a Society would be more dangerous, than many wild, and ungoverned Parts of the World. cc dt n1 vmd vbi av-dc j, cs d j, cc j n2 pp-f dt n1. (2) text (DIV1) 8 Image 2
77 Inquire of this, and the Nations about us; Examine the Times, that are past; Inquire of this, and the nations about us; Examine the Times, that Are past; vvb pp-f d, cc dt n2 p-acp pno12; vvb dt n2, cst vbr j; (2) text (DIV1) 8 Image 2
78 and you will find, that this Doctrine of resistance hath made more Differences, Wars, and Bloodshed; and you will find, that this Doctrine of resistance hath made more Differences, Wars, and Bloodshed; cc pn22 vmb vvi, cst d n1 pp-f n1 vhz vvn dc n2, n2, cc n1; (2) text (DIV1) 8 Image 2
79 than all the Controversies among Princes, in the like space of time, have done. than all the Controversies among Princes, in the like Molle of time, have done. cs d dt n2 p-acp n2, p-acp dt j n1 pp-f n1, vhb vdn. (2) text (DIV1) 8 Image 2
80 What Calamities, and Devaslations, may we then imagine there would have been, and would yet be, had Men liberty upon any account whatever, to slight, What Calamities, and Devaslations, may we then imagine there would have been, and would yet be, had Men liberty upon any account whatever, to slight, q-crq n2, cc n2, vmb pns12 av vvb a-acp vmd vhi vbn, cc vmd av vbi, vhd n2 n1 p-acp d n1 r-crq, p-acp j, (2) text (DIV1) 8 Image 2
81 and resist the Government? Therefore the God of Peace, Unity, and Order, hath given us such Rules, and resist the Government? Therefore the God of Peace, Unity, and Order, hath given us such Rules, cc vvi dt n1? av dt n1 pp-f n1, n1, cc n1, vhz vvn pno12 d n2, (2) text (DIV1) 8 Image 2
82 and Precepts of Universal Obedience, that there is no room left for any reasonable Plea to the contrary. and Precepts of Universal obedience, that there is no room left for any reasonable Plea to the contrary. cc n2 pp-f j-u n1, cst pc-acp vbz dx n1 vvn p-acp d j n1 p-acp dt n-jn. (2) text (DIV1) 8 Image 2
83 We must therefore submit either Actively, or Passively: 1. Actively, by doing the thing commanded, where it is not contrary to any Law, or Ordinance of God. We must Therefore submit either Actively, or Passively: 1. Actively, by doing the thing commanded, where it is not contrary to any Law, or Ordinance of God. pns12 vmb av vvi d av-j, cc av-j: crd av-j, p-acp vdg dt n1 vvd, c-crq pn31 vbz xx j-jn p-acp d n1, cc n1 pp-f np1. (2) text (DIV1) 9 Image 2
84 For God bids us submit to every Ordinance, without exception; and therefore to every thing, which himself hath not forbidden. For God bids us submit to every Ordinance, without exception; and Therefore to every thing, which himself hath not forbidden. p-acp np1 vvz pno12 vvi p-acp d n1, p-acp n1; cc av p-acp d n1, r-crq px31 vhz xx vvn. (2) text (DIV1) 10 Image 2
85 And if any Plead a Prohibition, it must not be from illogical Inferences, sound of Words, and misapplication of Phrases; And if any Plead a Prohibition, it must not be from illogical Inferences, found of Words, and misapplication of Phrases; cc cs d vvb dt n1, pn31 vmb xx vbi p-acp j n2, j pp-f n2, cc n1 pp-f n2; (2) text (DIV1) 10 Image 2
86 but from a Rule as plain, and satisfactory, as the Command. And if this be produced, yet it can licence, but from a Rule as plain, and satisfactory, as the Command. And if this be produced, yet it can licence, cc-acp p-acp dt n1 c-acp j, cc j, c-acp dt n1. cc cs d vbb vvn, av pn31 vmb vvi, (2) text (DIV1) 10 Image 2
87 2. Only to a Passive Submission, in suffering the Penalty of Non-obedience. 2. Only to a Passive Submission, in suffering the Penalty of Nonobedience. crd j p-acp dt j n1, p-acp vvg dt n1 pp-f n1. (2) text (DIV1) 11 Image 2
88 Now we have here a Precept directed to us from my Lord Arch-Bishop of Canterbury, as one of our Parishes is under this Jurisdiction: Now we have Here a Precept directed to us from my Lord Arch-Bishop of Canterbury, as one of our Parishes is under this Jurisdiction: av pns12 vhb av dt n1 vvn p-acp pno12 p-acp po11 n1 n1 pp-f np1, p-acp crd pp-f po12 n2 vbz p-acp d n1: (2) text (DIV1) 12 Image 2
89 and another from my Lord Bishop of London; as the other Parish is a Member of his Lordship's Diocess. and Another from my Lord Bishop of London; as the other Parish is a Member of his Lordship's Diocese. cc j-jn p-acp po11 n1 n1 pp-f np1; p-acp dt j-jn n1 vbz dt n1 pp-f po31 ng1 n1. (2) text (DIV1) 12 Image 2
90 Which Orders even this very Text doth oblige us to observe, and do; unless you can find any Evil in the things commanded; Which Order even this very Text does oblige us to observe, and do; unless you can find any Evil in the things commanded; r-crq n1 av d j n1 vdz vvi pno12 pc-acp vvi, cc vdb; cs pn22 vmb vvi d n-jn p-acp dt n2 vvd; (2) text (DIV1) 12 Image 2
91 in which case you are quietly to submit to those Penalties, with which the Law shall punish your Refusals, or Neglects. in which case you Are quietly to submit to those Penalties, with which the Law shall Punish your Refusals, or Neglects. p-acp r-crq n1 pn22 vbr av-jn pc-acp vvi p-acp d n2, p-acp r-crq dt n1 vmb vvi po22 n2, cc vvz. (2) text (DIV1) 12 Image 2
92 For your Information, and Satisfactions in so important concerns; For your Information, and Satisfactions in so important concerns; p-acp po22 n1, cc n2 p-acp av j vvz; (2) text (DIV1) 12 Image 2
93 I shall observe in these Letters, these three things, 1. What is required of you, 2. What of the Churchwardens, and 3. What of me. I shall observe in these Letters, these three things, 1. What is required of you, 2. What of the Churchwardens, and 3. What of me. pns11 vmb vvi p-acp d n2, d crd n2, crd q-crq vbz vvn pp-f pn22, crd q-crq pp-f dt n2, cc crd q-crq pp-f pno11. (2) text (DIV1) 12 Image 2
94 It is required of you, 1. That you frequent the Prayers of the Church. 2. That you send your Children, and Servants to be Catechized. It is required of you, 1. That you frequent the Prayers of the Church. 2. That you send your Children, and Servants to be Catechized. pn31 vbz vvn pp-f pn22, crd cst pn22 vvi dt n2 pp-f dt n1. crd cst pn22 vvb po22 n2, cc n2 pc-acp vbi vvn. (2) text (DIV1) 13 Image 2
95 And, 3. That you receive the Sacrament of the Supper. The First of these I intend to discourse on another Subject: And therefore begin, And, 3. That you receive the Sacrament of the Supper. The First of these I intend to discourse on Another Subject: And Therefore begin, np1, crd cst pn22 vvb dt n1 pp-f dt n1. dt ord pp-f d pns11 vvb pc-acp vvi p-acp j-jn n-jn: cc av vvb, (2) text (DIV1) 13 Image 2
96 1. With Catechising: where we have, 1. The thing in Command, which is Catechising. 2. The Parties who, Children, and Servants; and 3. The Persons, that must Prepare, 1. With Catechising: where we have, 1. The thing in Command, which is Catechising. 2. The Parties who, Children, and Servants; and 3. The Persons, that must Prepare, crd p-acp n-vvg: c-crq pns12 vhb, crd dt n1 p-acp n1, r-crq vbz n-vvg. crd dt n2 r-crq, n2, cc n2; cc crd dt n2, cst vmb vvi, (2) text (DIV1) 15 Image 2
97 and send 'em, and they are Parents, Masters, and Mistresses. 1. It is required that we Catechise, and send they, and they Are Parents, Masters, and Mistress's. 1. It is required that we Catechise, cc vvi pno32, cc pns32 vbr n2, n2, cc n2. crd pn31 vbz vvn cst pns12 vvi, (2) text (DIV1) 15 Image 2
98 A thing, as some think, founded on that of St. Paul to Tim. 2 Ep. 1. 13. Hold fast the form of sound words, which thou hast heard of me. A thing, as Some think, founded on that of Saint Paul to Tim. 2 Epistle 1. 13. Hold fast the from of found words, which thou hast herd of me. dt n1, c-acp d vvb, vvn p-acp d pp-f n1 np1 p-acp np1 crd np1 crd crd vvb av-j dt n1 pp-f j n2, r-crq pns21 vh2 vvn pp-f pno11. (2) text (DIV1) 17 Image 2
99 Which NONLATINALPHABET, or Exemplar, some have taken to be a System, or short Catechetical Discourse on the fundamental Points of Religion. Which, or Exemplar, Some have taken to be a System, or short Catechetical Discourse on the fundamental Points of Religion. r-crq, cc n1, d vhb vvn pc-acp vbi dt fw-la, cc j j n1 p-acp dt j n2 pp-f n1. (2) text (DIV1) 17 Image 2
100 However it is certain, it was a thing very early, and Universally Practised in the Christian Church. However it is certain, it was a thing very early, and Universally Practised in the Christian Church. c-acp pn31 vbz j, pn31 vbds dt n1 av av-j, cc av-j j-vvn p-acp dt njp n1. (2) text (DIV1) 17 Image 2
101 And Origen, with other Learned Men, condescended to this work. And Origen, with other Learned Men, condescended to this work. np1 np1, p-acp j-jn j n2, vvd p-acp d n1. (2) text (DIV1) 17 Image 2
102 There was an Order of Professors called the NONLATINALPHABET, or Catechumens, who were the Persons, that learned these Catechises. There was an Order of Professors called the, or Catechumens, who were the Persons, that learned these Catechises. pc-acp vbds dt n1 pp-f n2 vvn dt, cc n2, r-crq vbdr dt n2, cst vvd d np1. (2) text (DIV1) 17 Image 2
103 Indeed we sometimes find in the Fathers, and Church-Historians; that these Catecumens are described to be Christians by Prafession, but not yet Baptiz'd. Indeed we sometime find in the Father's, and Church-Historians; that these Catecumens Are described to be Christians by Prafession, but not yet Baptized. np1 pns12 av vvi p-acp dt n2, cc n2; cst d ng2 vbr vvn pc-acp vbi np1 p-acp n1, cc-acp xx av vvd. (2) text (DIV1) 17 Image 2
104 Which sort were either Children of Heathen, who were not received into the Church by Baptism, till instructed in the Christian Religion; Which sort were either Children of Heathen, who were not received into the Church by Baptism, till instructed in the Christian Religion; r-crq n1 vbdr d n2 pp-f j-jn, r-crq vbdr xx vvn p-acp dt n1 p-acp n1, c-acp vvn p-acp dt njp n1; (2) text (DIV1) 17 Image 2
105 which is the Practice of our Church in the case of Jews, Mahometans, &c. and is agreeable to our Saviour's rule, Mat. 28. 19. that all Nations, being then Gentile, must be taught, or discipled, before Baptism: which is the Practice of our Church in the case of jews, Mahometans, etc. and is agreeable to our Saviour's Rule, Mathew 28. 19. that all nations, being then Gentile, must be taught, or discipled, before Baptism: r-crq vbz dt n1 pp-f po12 n1 p-acp dt n1 pp-f np2, njp2, av cc vbz j p-acp po12 ng1 n1, np1 crd crd d d n2, vbg av j, vmb vbi vvn, cc vvn, p-acp n1: (2) text (DIV1) 17 Image 2
106 Or else the Children of those Christians, who were newly converted themselves, and defer'd Baptism, till Easter, or Whitsontide, which, in some times, Or Else the Children of those Christians, who were newly converted themselves, and deferred Baptism, till Easter, or Whitsuntide, which, in Some times, cc av dt n2 pp-f d np1, r-crq vbdr av-j vvn px32, cc vvd n1, c-acp n1, cc np1, r-crq, p-acp d n2, (2) text (DIV1) 17 Image 2
107 and places, were the stated Seasons of Baptism: and places, were the stated Seasons of Baptism: cc n2, vbdr dt j-vvn n2 pp-f n1: (2) text (DIV1) 17 Image 2
108 Or of such, who delayed it, till the time of Death, as many did out of a conceit, that Sins after Baptism are unpardonable. Or of such, who delayed it, till the time of Death, as many did out of a conceit, that Sins After Baptism Are unpardonable. cc pp-f d, r-crq vvd pn31, c-acp dt n1 pp-f n1, c-acp d vdd av pp-f dt n1, cst n2 p-acp n1 vbr j. (2) text (DIV1) 17 Image 2
109 But the Children even of Christians, whether Baptized, or not, were obliged to this exercise. But the Children even of Christians, whither Baptised, or not, were obliged to this exercise. p-acp dt n2 av pp-f np1, cs j-vvn, cc xx, vbdr vvn p-acp d n1. (2) text (DIV1) 17 Image 2
110 And the Sons of Constantine the Emperor were put out to Masters, and Tutors, to be train'd up in the Principles of Christian Religion. Whence it appears, And the Sons of Constantine the Emperor were put out to Masters, and Tutors, to be trained up in the Principles of Christian Religion. Whence it appears, cc dt n2 pp-f np1 dt n1 vbdr vvn av p-acp n2, cc n2, pc-acp vbi vvn a-acp p-acp dt n2 pp-f njp n1. c-crq pn31 vvz, (2) text (DIV1) 17 Image 2
111 2. That the Persons to be Catechifed were Neophytes, or young Professors; which among us are Children, or younger Servants, as my Lord of Canterbury expresses it; 2. That the Persons to be Catechifed were Neophytes, or young Professors; which among us Are Children, or younger Servants, as my Lord of Canterbury Expresses it; crd cst dt n2 pc-acp vbi vvn vbdr np1, cc j n2; r-crq p-acp pno12 vbr n2, cc jc n2, p-acp po11 n1 pp-f np1 vvz pn31; (2) text (DIV1) 18 Image 2
112 or Children, and Apprentices, as my Lord of London words it. or Children, and Apprentices, as my Lord of London words it. cc n2, cc n2, p-acp po11 n1 pp-f np1 n2 pn31. (2) text (DIV1) 18 Image 2
113 Or Persons, whose Age, and Condition, may suppose 'em little acquainted with the Doctrine of the Gospel: Or Persons, whose Age, and Condition, may suppose they little acquainted with the Doctrine of the Gospel: cc n2, rg-crq n1, cc n1, vmb vvi pno32 av-j vvn p-acp dt n1 pp-f dt n1: (2) text (DIV1) 18 Image 2
114 and the less they are so, still the more need of this instruction. Chtechism is in order to Baptism in the Children of Infidels, who are yet unbaptiz'd: and the less they Are so, still the more need of this instruction. Chtechism is in order to Baptism in the Children of Infidels, who Are yet unbaptized: cc dt av-dc pns32 vbr av, av dt av-dc n1 pp-f d n1. n1 vbz p-acp n1 p-acp n1 p-acp dt n2 pp-f n2, r-crq vbr av vvn: (2) text (DIV1) 18 Image 2
115 but it is in order to Confirmation, and the Sacrament of the Supper in the Children of Christians, who are baptiz'd already, but it is in order to Confirmation, and the Sacrament of the Supper in the Children of Christians, who Are baptized already, cc-acp pn31 vbz p-acp n1 p-acp n1, cc dt n1 pp-f dt n1 p-acp dt n2 pp-f np1, r-crq vbr vvn av, (2) text (DIV1) 18 Image 2
116 therefore quoere, whether not only those under Sixteen; Therefore Quoere, whither not only those under Sixteen; av av, cs xx av-j d p-acp crd; (2) text (DIV1) 18 Image 2
117 but Persons of all Ages whatever, that have not received Confirmation, and the Sacrament, may not in strictness be required to this Exercise? The Rubrick obliges all Children, Servants, and Apprentices, who have not yet learn'd the Catechism; without determining the Age: but Persons of all Ages whatever, that have not received Confirmation, and the Sacrament, may not in strictness be required to this Exercise? The Rubric obliges all Children, Servants, and Apprentices, who have not yet learned the Catechism; without determining the Age: cc-acp n2 pp-f d n2 r-crq, cst vhb xx vvn n1, cc dt n1, vmb xx p-acp n1 vbi vvn p-acp d n1? dt n1 vvz d n2, n2, cc n2, r-crq vhb xx av j dt n1; p-acp vvg dt n1: (2) text (DIV1) 18 Image 2
118 but because the Law obliges those above Sixteen to receive the Sacrament, therefore it is presum'd these Servants are under Sixteen: but Because the Law obliges those above Sixteen to receive the Sacrament, Therefore it is presumed these Servants Are under Sixteen: cc-acp c-acp dt n1 vvz d p-acp crd pc-acp vvi dt n1, av pn31 vbz vvn d n2 vbr p-acp crd: (2) text (DIV1) 18 Image 2
119 and accordingly our Orders command those above to the Sacrament; and consequently those called to be Catechised must be presumed under that term. and accordingly our Order command those above to the Sacrament; and consequently those called to be Catechised must be presumed under that term. cc av-vvg po12 n1 vvi d a-acp p-acp dt n1; cc av-j d vvd pc-acp vbi vvn vmb vbi vvn p-acp d n1. (2) text (DIV1) 18 Image 2
120 3. The Persons required to prepare, and send 'em, are Parents, Masters, or Mistresses. And the Reasons are, 3. The Persons required to prepare, and send they, Are Parents, Masters, or Mistress's. And the Reasons Are, crd dt n2 vvd pc-acp vvi, cc vvi pno32, vbr n2, n2, cc n2. cc dt n2 vbr, (2) text (DIV1) 19 Image 2
121 because you have both a commanding Power over 'em, and also a trust reposed in you that way; Because you have both a commanding Power over they, and also a trust reposed in you that Way; c-acp pn22 vhb d dt j-vvg n1 p-acp pno32, cc av dt n1 vvd p-acp pn22 d n1; (2) text (DIV1) 19 Image 2
122 it being your Duties, not only to feed, and cloth their Bodies; but to provide things wholsom, and necessary for their Souls too. it being your Duties, not only to feed, and cloth their Bodies; but to provide things wholesome, and necessary for their Souls too. pn31 vbg po22 n2, xx av-j pc-acp vvi, cc vvi po32 n2; cc-acp pc-acp vvi n2 j, cc j p-acp po32 n2 av. (2) text (DIV1) 19 Image 2
123 Parents, and Masters, stand as Priests to their own Families; where they are to perform all the Duties, and Offices of Christian Religion; Parents, and Masters, stand as Priests to their own Families; where they Are to perform all the Duties, and Offices of Christian Religion; ng1, cc n2, vvb a-acp n2 p-acp po32 d n2; c-crq pns32 vbr pc-acp vvi d dt n2, cc n2 pp-f njp n1; (2) text (DIV1) 19 Image 2
124 those only excepted, which are restrain'd to the Publick Ministry, as Preaching, Administration of Sacraments, &c. Though they be yours, those only excepted, which Are restrained to the Public Ministry, as Preaching, Administration of Sacraments, etc. Though they be yours, d av-j vvn, r-crq vbr vvn p-acp dt j n1, c-acp vvg, n1 pp-f n2, av cs pns32 vbi png22, (2) text (DIV1) 19 Image 2
125 yet they stand related to God: yet they stand related to God: av pns32 vvb vvn p-acp np1: (2) text (DIV1) 19 Image 2
126 he saith you have born 'em to him, Ezek. 16. 20. and v. 21. thou hast slain my Children. Whence he aggravates the Sin of ill Education, he Says you have born they to him, Ezekiel 16. 20. and v. 21. thou hast slave my Children. Whence he aggravates the since of ill Education, pns31 vvz pn22 vhb vvn pno32 p-acp pno31, np1 crd crd cc n1 crd pns21 vh2 vvn po11 n2. c-crq pns31 vvz dt n1 pp-f j-jn n1, (2) text (DIV1) 19 Image 2
127 and abuse of 'em from this very Topick, the relation they stood in to him — Thou hast taken thy Sons, and abuse of they from this very Topic, the Relation they stood in to him — Thou hast taken thy Sons, cc n1 pp-f pno32 p-acp d j np1, dt n1 pns32 vvd p-acp p-acp pno31 — pns21 vh2 vvn po21 n2, (2) text (DIV1) 19 Image 2
128 and thy Daughters, whom thou hast born unto me, and these hast thou Sacrificed — these hast thou debauched by wicked Opinions, and Prophaness of Life: and thy Daughters, whom thou hast born unto me, and these hast thou Sacrificed — these hast thou debauched by wicked Opinions, and Profaneness of Life: cc po21 n2, r-crq pns21 vh2 vvn p-acp pno11, cc d vh2 pns21 vvn — d vh2 pns21 vvn p-acp j n2, cc n1 pp-f n1: (2) text (DIV1) 19 Image 2
129 Or left disposed to every evil way, and work, for want of better Principles. As they are committed to your care; Or left disposed to every evil Way, and work, for want of better Principles. As they Are committed to your care; cc vvd vvn p-acp d j-jn n1, cc n1, p-acp n1 pp-f jc n2. p-acp pns32 vbr vvn p-acp po22 n1; (2) text (DIV1) 19 Image 2
130 so he will require what you have done with that Depositum, as one calls it, which he hath put into your hands. so he will require what you have done with that Depositum, as one calls it, which he hath put into your hands. av pns31 vmb vvi r-crq pn22 vhb vdn p-acp d fw-la, c-acp pi vvz pn31, r-crq pns31 vhz vvn p-acp po22 n2. (2) text (DIV1) 19 Image 2
131 Whence Joshua undertakes both for himself, and Family, Chap. 24. 15. as for me, and my house we will serve the Lord. Whence joshua undertakes both for himself, and Family, Chap. 24. 15. as for me, and my house we will serve the Lord. q-crq np1 vvz d p-acp px31, cc n1, np1 crd crd p-acp p-acp pno11, cc po11 n1 pns12 vmb vvi dt n1. (2) text (DIV1) 19 Image 2
132 For which causes, as well as for the Perswasive Arguments from Natural Affections, even Constantine the Great, For which Causes, as well as for the Persuasive Arguments from Natural Affections, even Constantine the Great, p-acp r-crq n2, c-acp av c-acp p-acp dt j n2 p-acp j n2, av np1 dt j, (2) text (DIV1) 19 Image 2
133 as Eusebius relates, De Vitâ Constant. lib. 4. cap. 51. not only divided his Empire amongst his three Sons, as Eusebius relates, De Vitâ Constant. lib. 4. cap. 51. not only divided his Empire among his three Sons, c-acp np1 vvz, fw-fr fw-la np1 n1. crd n1. crd xx av-j vvn po31 n1 p-acp po31 crd n2, (2) text (DIV1) 19 Image 2
134 but took care to inrich 'em with a better Portion, viz. of Divine, and Spiritual things; but took care to enrich they with a better Portion, viz. of Divine, and Spiritual things; cc-acp vvd n1 pc-acp vvi pno32 p-acp dt jc n1, n1 pp-f j-jn, cc j n2; (2) text (DIV1) 19 Image 2
135 being a Tutor, and Example to 'em himself, NONLATINALPHABET walking before 'em in the Paths of Virtue, and Religion: and he adds, NONLATINALPHABET: being a Tutor, and Exampl to they himself, walking before they in the Paths of Virtue, and Religion: and he adds,: vbg dt n1, cc n1 p-acp pno32 px31, vvg p-acp pno32 p-acp dt n2 pp-f n1, cc n1: cc pns31 vvz,: (2) text (DIV1) 19 Image 2
136 He provided 'em the best Masters, and Tutors. He provided they the best Masters, and Tutors. pns31 vvd pno32 dt js n2, cc n2. (2) text (DIV1) 19 Image 2
137 You are as Kings, and Priests to 'em, having the Power to Command, Teach, and Excommunicate, those, that are stubborn, and impure; You Are as Kings, and Priests to they, having the Power to Command, Teach, and Excommunicate, those, that Are stubborn, and impure; pn22 vbr p-acp n2, cc n2 p-acp pno32, vhg dt n1 pc-acp vvi, vvb, cc j, d, cst vbr j, cc j; (2) text (DIV1) 19 Image 2
138 whence both God, and Man require, that at your own Peril, you see those under your Charge, do perform those Duties, that do lye upon themselves. whence both God, and Man require, that At your own Peril, you see those under your Charge, do perform those Duties, that do lie upon themselves. c-crq d np1, cc n1 vvi, cst p-acp po22 d n1, pn22 vvb d p-acp po22 n1, vdb vvi d n2, cst vdb vvi p-acp px32. (2) text (DIV1) 19 Image 2
139 For which cause David did resolve Psal. 101. 7. that not a wicked man should dwell in his house. For which cause David did resolve Psalm 101. 7. that not a wicked man should dwell in his house. p-acp r-crq n1 np1 vdd vvi np1 crd crd cst xx dt j n1 vmd vvi p-acp po31 n1. (2) text (DIV1) 19 Image 2
140 And indeed, they, that do not do so, fall short of that great Duty Prov. 22. 6. of training up a Child in the way he should go. And indeed, they, that do not do so, fallen short of that great Duty Curae 22. 6. of training up a Child in the Way he should go. cc av, pns32, cst vdb xx vdi av, vvb j pp-f cst j n1 np1 crd crd pp-f vvg a-acp dt n1 p-acp dt n1 pns31 vmd vvi. (2) text (DIV1) 20 Image 2
141 And Eph. 6. 4. of bringing them up in the nurture, and admonition of the Lord. And Ephesians 6. 4. of bringing them up in the nurture, and admonition of the Lord. cc np1 crd crd pp-f n-vvg pno32 a-acp p-acp dt n1, cc n1 pp-f dt n1. (2) text (DIV1) 20 Image 2
142 Such are worse, than the very Heathen, who sent their Children to Isocrates, and others, to be taught Moral Wisdom, which was their Divinity, Such Are Worse, than the very Heathen, who sent their Children to Isocra, and Others, to be taught Moral Wisdom, which was their Divinity, d vbr jc, cs dt j j-jn, r-crq vvd po32 n2 p-acp np1, cc n2-jn, pc-acp vbi vvn j n1, r-crq vbds po32 n1, (2) text (DIV1) 21 Image 2
143 and fall short of a Plutarch, who hath left us a Tract NONLATINALPHABET, about the right Education of Children. and fallen short of a Plutarch, who hath left us a Tract, about the right Education of Children. cc vvi j pp-f dt np1, r-crq vhz vvn pno12 dt n1, p-acp dt j-jn n1 pp-f n2. (2) text (DIV1) 21 Image 2
144 Such leave 'em unable to judge of Doctrines, whether they be of God: Such leave they unable to judge of Doctrines, whither they be of God: d vvi pno32 j pc-acp vvi pp-f n2, cs pns32 vbb pp-f np1: (2) text (DIV1) 22 Image 2
145 and therefore lyable, like the Apostles Children, to be toss'd to, and fro, and carried about with every wind of Doctrine. and Therefore liable, like the Apostles Children, to be tossed to, and from, and carried about with every wind of Doctrine. cc av j, av-j dt n2 n2, pc-acp vbi vvn p-acp, cc av, cc vvd a-acp p-acp d n1 pp-f n1. (2) text (DIV1) 22 Image 2
146 And this is one reason, as some think, why the Church of Rome loses few, And this is one reason, as Some think, why the Church of Room loses few, cc d vbz crd n1, c-acp d vvb, q-crq dt n1 pp-f vvb vvz d, (2) text (DIV1) 22 Image 2
147 but gains many Proselytes, viz. because she is more careful, than others, to Catechize, and settle Youth in her Faith, and Principles. but gains many Proselytes, viz. Because she is more careful, than Others, to Catechise, and settle Youth in her Faith, and Principles. cc-acp vvz d n2, n1 c-acp pns31 vbz av-dc j, cs n2-jn, pc-acp vvi, cc vvi n1 p-acp po31 n1, cc n2. (2) text (DIV1) 22 Image 2
148 Therefore we have here an Ordinance from the most Reverend Fathers of our Church, that commands only an antecedent Duty; Therefore we have Here an Ordinance from the most Reverend Father's of our Church, that commands only an antecedent Duty; av pns12 vhb av dt n1 p-acp dt ds n-jn n2 pp-f po12 n1, cst vvz av-j dt n1 n1; (2) text (DIV1) 23 Image 2
149 a thing founded on Eternal Reason: a thing founded on Eternal Reason: dt n1 vvn p-acp j n1: (2) text (DIV1) 23 Image 2
150 on Scripture, and the Laws of the Land. A Duty so plain, and so Natural, to train up Children in Virtue, on Scripture, and the Laws of the Land. A Duty so plain, and so Natural, to train up Children in Virtue, p-acp n1, cc dt n2 pp-f dt n1 dt n1 av j, cc av j, pc-acp vvi a-acp n2 p-acp n1, (2) text (DIV1) 23 Image 2
151 and all laudible Knowledges, that the very Heathen did Court, and Practise it: and all laudable Knowledges, that the very Heathen did Court, and Practise it: cc d j n2, cst dt j j-jn vdd vvi, cc vvi pn31: (2) text (DIV1) 23 Image 2
152 and as Plutarch hath it, NONLATINALPHABET, NONLATINALPHABET, A good Education out-lives Death, travels beyond the Grave, and abides with us through all the Tracts of Eternal Ages: and as Plutarch hath it,,, A good Education outlives Death, travels beyond the Grave, and abides with us through all the Tracts of Eternal Ages: cc c-acp ng1 vhz pn31,,, dt j n1 vvz n1, vvz p-acp dt j, cc vvz p-acp pno12 p-acp d dt n2 pp-f j n2: (2) text (DIV1) 23 Image 2
153 and therefore being the greatest, and most lasting good, we can do 'em, even common Nature prompts us to it. and Therefore being the greatest, and most lasting good, we can do they, even Common Nature prompts us to it. cc av vbg dt js, cc av-ds j-vvg j, pns12 vmb vdi pno32, av j n1 vvz pno12 p-acp pn31. (2) text (DIV1) 23 Image 2
154 There can be therefore no objection against the thing it self; the Matter lies only in reference to that Catechism, injoyn'd by the Church. There can be Therefore no objection against the thing it self; the Matter lies only in Referente to that Catechism, enjoined by the Church. pc-acp vmb vbi av dx n1 p-acp dt n1 pn31 n1; dt n1 vvz av-j p-acp n1 p-acp d n1, vvd p-acp dt n1. (2) text (DIV1) 23 Image 2
155 Which some object against, upon the account, it supposes Children baptized with Sureties; which they cannot away with. Which Some Object against, upon the account, it supposes Children baptised with Sureties; which they cannot away with. r-crq d n1 p-acp, p-acp dt n1, pn31 vvz n2 vvn p-acp n2; r-crq pns32 vmbx av p-acp. (2) text (DIV1) 23 Image 2
156 This Point we will fully answer, and then consider the Parts of the Catechism it self. This Point we will Fully answer, and then Consider the Parts of the Catechism it self. d n1 pns12 vmb av-j vvi, cc av vvb dt n2 pp-f dt n1 pn31 n1. (2) text (DIV1) 23 Image 2
157 1. They plead that Sureties undertake more than they can perform; 1. They plead that Sureties undertake more than they can perform; crd pns32 vvb d n2 vvb av-dc cs pns32 vmb vvi; (2) text (DIV1) 24 Image 2
158 therefore they can neither make use of them, nor teach a Catechism, which supposes their use. We Answer, Therefore they can neither make use of them, nor teach a Catechism, which supposes their use. We Answer, av pns32 vmb av-dx vvi n1 pp-f pno32, ccx vvi dt n1, r-crq vvz po32 n1. pns12 vvb, (2) text (DIV1) 24 Image 2
159 That the Primitive Christians, whose Faith, and Martyrdoms, were famous in the World; thought no such Matters: That the Primitive Christians, whose Faith, and Martyrdoms, were famous in the World; Thought no such Matters: cst dt j np1, rg-crq n1, cc n2, vbdr j p-acp dt n1; vvd dx d n2: (2) text (DIV1) 26 Image 2
160 for then Infants had their Sponsores or Susceptores, and Susceptrices, Undertakers, or Sureties; and because 'twas thought there was a Spiritual Relation arising between the Parents, and Sureties; for then Infants had their Sponsores or Susceptores, and Susceptrices, Undertakers, or Sureties; and Because 'twas Thought there was a Spiritual Relation arising between the Parents, and Sureties; c-acp cs n2 vhd po32 fw-la cc vvz, cc n2, n2, cc n2; cc c-acp pn31|vbds vvd a-acp vbds dt j n1 vvg p-acp dt n2, cc n2; (2) text (DIV1) 26 Image 2
161 therefore the Child called 'em God-father, &c. that is, Father-in-God; and the ancient Saxons Godsibs, by corruption Gossips, Sib signifying akin, implying that they were akin, in God. Therefore the Child called they Godfather, etc. that is, Father-in-God; and the ancient Saxons Godsibs, by corruption Gossips, Sib signifying akin, implying that they were akin, in God. av dt n1 vvd pno32 n1, av cst vbz, np1; cc dt j njp2 n2, p-acp n1 n2, np1 vvg j, vvg cst pns32 vbdr j, p-acp np1. (2) text (DIV1) 26 Image 2
162 Now these answered, in behalf of the Child, the very same Questions that are used by our Church, viz. Doest thou renounce the Devil, &c. DoEst thou Believe in God the Father — the Son — the Holy Ghost? — This was the Universal Practice in the time of Tertul. Now those Men, who for a good Conscience, suffered so cruel Persecutions, that Lactan. de Just. cryes out, Quis Caucasus! Quae India! Now these answered, in behalf of the Child, the very same Questions that Are used by our Church, viz. Dost thou renounce the devil, etc. Dost thou Believe in God the Father — the Son — the Holy Ghost? — This was the Universal Practice in the time of Tertulian Now those Men, who for a good Conscience, suffered so cruel Persecutions, that Lactan the Just. cries out, Quis Caucasus! Quae India! av d vvd, p-acp n1 pp-f dt n1, dt av d n2 cst vbr vvn p-acp po12 n1, n1 vd2 pns21 vvi dt n1, av vd2 pns21 vvi p-acp np1 dt n1 — dt n1 — dt j n1? — d vbds dt j-u n1 p-acp dt n1 pp-f np1 av d n2, r-crq p-acp dt j n1, vvd av j n2, cst np1 dt j. vvz av, fw-la np1! fw-la np1! (2) text (DIV1) 26 Image 2
163 What place, the most fruitful in Monsters, ever bred such cruel and savage Beasts, as their Persecutors were! What place, the most fruitful in Monsters, ever bred such cruel and savage Beasts, as their Persecutors were! q-crq n1, dt av-ds j p-acp n2, av vvn d j cc j-jn n2, c-acp po32 n2 vbdr! (2) text (DIV1) 26 Image 2
164 yet never censured this part of Baptism, as a sinful addition, or corruption of this Institution. yet never censured this part of Baptism, as a sinful addition, or corruption of this Institution. av av vvn d n1 pp-f n1, c-acp dt j n1, cc n1 pp-f d n1. (2) text (DIV1) 26 Image 2
165 But because some Men have cheap thoughts of Antiquity, I will consider the thing it self, But Because Some Men have cheap thoughts of Antiquity, I will Consider the thing it self, cc-acp c-acp d n2 vhb j n2 pp-f n1, pns11 vmb vvi dt n1 pn31 n1, (2) text (DIV1) 26 Image 2
166 and argue from the very Nature of it, as, 1. What it is they Undertake, and 2. For how long. and argue from the very Nature of it, as, 1. What it is they Undertake, and 2. For how long. cc vvi p-acp dt j n1 pp-f pn31, c-acp, crd r-crq pn31 vbz pns32 vvb, cc crd p-acp c-crq j. (2) text (DIV1) 26 Image 2
167 1. They undertake that the Child shall renounce the Devil, and all his works; and believe God's Holy Word, and keep his Commandments. 1. They undertake that the Child shall renounce the devil, and all his works; and believe God's Holy Word, and keep his commandments. crd pns32 vvb cst dt n1 vmb vvi dt n1, cc d po31 n2; cc vvb npg1 j n1, cc vvi po31 n2. (2) text (DIV1) 27 Image 2
168 Whence it follows, Doest thou in the Name of this Child renounce the Devil, &c. Doest thou believe in God, &c. Wilt thou be Baptized, &c. Wilt thou obediently keep God's Holy Will, Whence it follows, Dost thou in the Name of this Child renounce the devil, etc. Dost thou believe in God, etc. Wilt thou be Baptised, etc. Wilt thou obediently keep God's Holy Will, c-crq pn31 vvz, vd2 pns21 p-acp dt n1 pp-f d n1 vvb dt n1, av vd2 pns21 vvi p-acp np1, av vm2 pns21 vbi j-vvn, av vm2 pns21 av-j vvi npg1 j n1, (2) text (DIV1) 27 Image 2
169 and Commandments, &c. Which is but the first Matter explain'd, and put into the form of Questions. and commandments, etc. Which is but the First Matter explained, and put into the from of Questions. cc n2, av r-crq vbz p-acp dt ord n1 vvd, cc vvd p-acp dt n1 pp-f n2. (2) text (DIV1) 27 Image 2
170 Whence the Child saith in the Catechism, that they did Vow Three things in his Name, viz. 1. That he should renounce the Devil, &c. 2. That he should believe the Articles of the Christian Faith. Whence the Child Says in the Catechism, that they did Voelli Three things in his Name, viz. 1. That he should renounce the devil, etc. 2. That he should believe the Articles of the Christian Faith. c-crq dt n1 vvz p-acp dt n1, cst pns32 vdd vvi crd n2 p-acp po31 n1, n1 crd cst pns31 vmd vvi dt n1, av crd cst pns31 vmd vvi dt n2 pp-f dt njp n1. (2) text (DIV1) 27 Image 2
171 3. That he should keep God's Holy Will, and Commandments, &c. 3. That he should keep God's Holy Will, and commandments, etc. crd cst pns31 vmd vvi npg1 j n1, cc n2, av (2) text (DIV1) 27 Image 2
172 The meaning of which is only this, that the Child shall be brought up a Christian, The meaning of which is only this, that the Child shall be brought up a Christian, dt n1 pp-f r-crq vbz av-j d, cst dt n1 vmb vbi vvn a-acp dt njp, (2) text (DIV1) 28 Image 2
173 and not a Jew, or Heathen: and that it shall take this Vow, and Profession upon it self. and not a Jew, or Heathen: and that it shall take this Voelli, and Profession upon it self. cc xx dt np1, cc j-jn: cc cst pn31 vmb vvi d vvb, cc n1 p-acp pn31 n1. (2) text (DIV1) 28 Image 2
174 Therefore in the Exhortation to the Sureties after Baptism, the whole Charge is comprised in Two things, Therefore in the Exhortation to the Sureties After Baptism, the Whole Charge is comprised in Two things, av p-acp dt n1 p-acp dt n2 p-acp n1, dt j-jn n1 vbz vvn p-acp crd n2, (2) text (DIV1) 28 Image 2
175 1. That they shall teach the Child what a solemn Vow, Promise, and Profession, it hath there made by them: 1. That they shall teach the Child what a solemn Voelli, Promise, and Profession, it hath there made by them: crd cst pns32 vmb vvi dt n1 r-crq dt j vvb, vvb, cc n1, pn31 vhz a-acp vvn p-acp pno32: (2) text (DIV1) 29 Image 2
176 the Matter of which Vow is contain'd in the ingagement above, viz. That it shall renounce the Devil — Believe the Articles of the Christian Faith, and keep the Commands: the Matter of which Voelli is contained in the engagement above, viz. That it shall renounce the devil — Believe the Articles of the Christian Faith, and keep the Commands: dt n1 pp-f r-crq vvb vbz vvn p-acp dt n1 a-acp, n1 cst pn31 vmb vvi dt n1 — vvb dt n2 pp-f dt njp n1, cc vvi dt vvz: (2) text (DIV1) 29 Image 2
177 as a means to which, they are directed. as a means to which, they Are directed. p-acp dt n2 p-acp r-crq, pns32 vbr vvn. (2) text (DIV1) 29 Image 2
178 2. To Call upon it to hear Sermons, and provide that it may learn the Creed, the Lord's Prayer, and Ten Commandments: 2. To Call upon it to hear Sermons, and provide that it may Learn the Creed, the Lord's Prayer, and Ten commandments: crd p-acp vvb p-acp pn31 pc-acp vvi n2, cc vvb cst pn31 vmb vvi dt n1, dt ng1 n1, cc crd n2: (2) text (DIV1) 30 Image 2
179 which things, viz. the Creed, Lord's Prayer, and Commandments, do comprise all the Matter of this Promise; To which it is added, which things, viz. the Creed, Lord's Prayer, and commandments, do comprise all the Matter of this Promise; To which it is added, r-crq n2, n1 dt n1, ng1 n1, cc n2, vdb vvi d dt n1 pp-f d n1; p-acp r-crq pn31 vbz vvn, (2) text (DIV1) 30 Image 2
180 3. That when the Child can say these things, and the Church Catechism (which Catechism I therefore presume the Sureties are obliged to see it learn) they shall bring it to the Bishop to be Confirm'd. 3. That when the Child can say these things, and the Church Catechism (which Catechism I Therefore presume the Sureties Are obliged to see it Learn) they shall bring it to the Bishop to be Confirmed. crd cst c-crq dt n1 vmb vvi d n2, cc dt n1 n1 (r-crq n1 pns11 av vvb dt n2 vbr vvn pc-acp vvi pn31 vvi) pns32 vmb vvi pn31 p-acp dt n1 pc-acp vbi vvn. (2) text (DIV1) 31 Image 2
181 Now here is the whole Matter of Suretiship: which is confessed by those very Men, that Dispute against it. Now Here is the Whole Matter of Suretyship: which is confessed by those very Men, that Dispute against it. av av vbz dt j-jn n1 pp-f n1: r-crq vbz vvn p-acp d j n2, cst vvb p-acp pn31. (2) text (DIV1) 32 Image 2
182 For they sometimes Plead, that the reason of Sureties in the First Ages of Christianity, where there was a mixture of Christians, For they sometime Plead, that the reason of Sureties in the First Ages of Christianity, where there was a mixture of Christians, p-acp pns32 av vvb, cst dt n1 pp-f n2 p-acp dt ord n2 pp-f np1, c-crq pc-acp vbds dt n1 pp-f np1, (2) text (DIV1) 32 Image 2
183 and Gentiles together, was that there might be a sufficient number ingaged to see the Child brought up a Christian. and Gentiles together, was that there might be a sufficient number engaged to see the Child brought up a Christian. cc n2-j av, vbds d pc-acp vmd vbi dt j n1 vvn pc-acp vvi dt n1 vvd a-acp dt njp. (2) text (DIV1) 32 Image 2
184 Therefore, according to them, the bringing up the Child in the Profession of the Gospel, doth comprise the whole burthen of Suretiship. Therefore, according to them, the bringing up the Child in the Profession of the Gospel, does comprise the Whole burden of Suretyship. av, vvg p-acp pno32, dt vvg a-acp dt n1 p-acp dt n1 pp-f dt n1, vdz vvi dt j-jn n1 pp-f n1. (2) text (DIV1) 32 Image 2
185 Then the time this Obligation lyes upon the Sureties, is, 2. Till the Child be of Age to take it upon it self; as in the Publick Baptism: Then the time this Obligation lies upon the Sureties, is, 2. Till the Child be of Age to take it upon it self; as in the Public Baptism: av dt n1 d n1 vvz p-acp dt n2, vbz, crd p-acp dt n1 vbb pp-f n1 pc-acp vvi pn31 p-acp pn31 n1; a-acp p-acp dt j n1: (2) text (DIV1) 33 Image 2
186 which is at Confirmation, as anon. which is At Confirmation, as anon. r-crq vbz p-acp n1, c-acp av. (2) text (DIV1) 34 Image 2
187 We will now see how, and when, the Child takes this Vow from his Sureties upon himself; and that is, We will now see how, and when, the Child Takes this Voelli from his Sureties upon himself; and that is, pns12 vmb av vvi c-crq, cc c-crq, dt n1 vvz d vvb p-acp po31 n2 p-acp px31; cc d vbz, (2) text (DIV1) 35 Image 2
188 1. At the very learning of these things, for he declares in the Catechism, that he looks upon himself bound to believe, and do, 1. At the very learning of these things, for he declares in the Catechism, that he looks upon himself bound to believe, and do, crd p-acp dt j n1 pp-f d n2, c-acp pns31 vvz p-acp dt n1, cst pns31 vvz p-acp px31 vvn pc-acp vvi, cc vdb, (2) text (DIV1) 36 Image 2
189 as they have Promised for him; and ingages, that by God's help he will do so: And as they have Promised for him; and engages, that by God's help he will do so: And c-acp pns32 vhb vvn p-acp pno31; cc vvz, cst p-acp npg1 n1 pns31 vmb vdi av: cc (2) text (DIV1) 36 Image 2
190 2. At Confirmation, where the Bishop asks the Children, and that in order to Confirmation, Do you here in the Presence of God, 2. At Confirmation, where the Bishop asks the Children, and that in order to Confirmation, Do you Here in the Presence of God, crd p-acp n1, c-crq dt n1 vvz dt n2, cc cst p-acp n1 p-acp n1, vdb pn22 av p-acp dt n1 pp-f np1, (2) text (DIV1) 37 Image 2
191 and of this Congregation, renew the solemn Promise, and Vow, that was made in your Name at your Baptism; and of this Congregation, renew the solemn Promise, and Voelli, that was made in your Name At your Baptism; cc pp-f d n1, vvb dt j n1, cc vvb, cst vbds vvn p-acp po22 n1 p-acp po22 n1; (2) text (DIV1) 37 Image 2
192 ratifying, and confirming the same in your own Persons; ratifying, and confirming the same in your own Persons; vvg, cc vvg dt d p-acp po22 d n2; (2) text (DIV1) 37 Image 2
193 and acknowledging your selves bound to believe, and to do, all those things, which your God-fathers, and acknowledging your selves bound to believe, and to do, all those things, which your Godfathers, cc vvg po22 n2 vvn pc-acp vvi, cc pc-acp vdi, d d n2, r-crq po22 n2, (2) text (DIV1) 37 Image 2
194 and God-mothers, then undertook for you? To which the answer is, I do. and Godmothers, then undertook for you? To which the answer is, I do. cc n2, av vvd p-acp pn22? p-acp r-crq dt n1 vbz, pns11 vdb. (2) text (DIV1) 37 Image 2
195 It is evident then, that all that charge, which the Church laid upon the Sureties at the Child's Baptism; It is evident then, that all that charge, which the Church laid upon the Sureties At the Child's Baptism; pn31 vbz j av, cst d cst vvb, r-crq dt n1 vvn p-acp dt n2 p-acp dt ng1 n1; (2) text (DIV1) 38 Image 2
196 the Church takes off from the same Sureties at the Child's Confirmation. And because Confirmation of the Child is a discharge of the Sureties; the Church Takes off from the same Sureties At the Child's Confirmation. And Because Confirmation of the Child is a discharge of the Sureties; dt n1 vvz a-acp p-acp dt d n2 p-acp dt ng1 n1. cc c-acp n1 pp-f dt n1 vbz dt n1 pp-f dt n2; (2) text (DIV1) 38 Image 2
197 it follows, that the fitting this Child for, and the bringing him to Confirmation, doth comprise the whole Duty of Sureties. it follows, that the fitting this Child for, and the bringing him to Confirmation, does comprise the Whole Duty of Sureties. pn31 vvz, cst dt vvg d n1 p-acp, cc dt vvg pno31 p-acp n1, vdz vvi dt j-jn n1 pp-f n2. (2) text (DIV1) 38 Image 2
198 And the Rubrick at the end of the Catechism tells us, that the Child shall be confirm'd, And the Rubric At the end of the Catechism tells us, that the Child shall be confirmed, cc dt n1 p-acp dt n1 pp-f dt n1 vvz pno12, cst dt n1 vmb vbi vvn, (2) text (DIV1) 38 Image 2
199 when it can say the Creed, Lord's Prayer, and Ten Commandments, and answer the other Questions in that Catechism: when it can say the Creed, Lord's Prayer, and Ten commandments, and answer the other Questions in that Catechism: c-crq pn31 vmb vvi dt n1, ng1 n1, cc crd n2, cc vvi dt j-jn n2 p-acp d n1: (2) text (DIV1) 38 Image 2
200 which is adaequate to the Charge given. which is adequate to the Charge given. r-crq vbz j p-acp dt n1 vvn. (2) text (DIV1) 38 Image 2
201 Ergo the teaching the Child those things, and the bringing him duely to Confirmation, is a Plenary and total Discharge of the Sureties. Ergo the teaching the Child those things, and the bringing him duly to Confirmation, is a Plenary and total Discharge of the Sureties. fw-la dt vvg dt n1 d n2, cc dt vvg pno31 av-jn p-acp n1, vbz dt j-jn cc j n1 pp-f dt n2. (2) text (DIV1) 38 Image 2
202 But it will be farther objected, that the Sureties ingage, and the Catechism doth express it, that the Child shall keep the Commandments, and walk in the same all the days of its life. But it will be farther objected, that the Sureties engage, and the Catechism does express it, that the Child shall keep the commandments, and walk in the same all the days of its life. p-acp pn31 vmb vbi av-jc vvn, cst dt n2 vvi, cc dt n1 vdz vvi pn31, cst dt n1 vmb vvi dt n2, cc vvi p-acp dt d d dt n2 pp-f po31 n1. (2) text (DIV1) 39 Image 2
203 Ergo the Obligation seems to lye on the Surety so long as the Child doth live. Ergo the Obligation seems to lie on the Surety so long as the Child does live. fw-la dt n1 vvz pc-acp vvi p-acp dt n1 av av-j c-acp dt n1 vdz vvi. (2) text (DIV1) 39 Image 2
204 We answer, That that Clause respects the Nature of the Baptismal Vow; the Covenant the Child makes with God by its Sureties at Baptism; We answer, That that Clause respects the Nature of the Baptismal Voelli; the Covenant the Child makes with God by its Sureties At Baptism; pns12 vvb, cst d n1 vvz dt n1 pp-f dt j vvb; dt n1 dt n1 vvz p-acp np1 p-acp po31 n2 p-acp n1; (2) text (DIV1) 40 Image 2
205 and by it self at Confirmation; and by it self At Confirmation; cc p-acp pn31 n1 p-acp n1; (2) text (DIV1) 40 Image 2
206 but doth not respect the ingagement of the Surety any farther, than that the Child shall take this Vow upon it self; but does not respect the engagement of the Surety any farther, than that the Child shall take this Voelli upon it self; cc-acp vdz xx vvi dt n1 pp-f dt n1 d av-jc, cs cst dt n1 vmb vvi d vvb p-acp pn31 n1; (2) text (DIV1) 40 Image 2
207 whereof this of Perseverance is a part. But in case the Child be uncapable, or will not learn; whereof this of Perseverance is a part. But in case the Child be uncapable, or will not Learn; c-crq d pp-f n1 vbz dt n1. cc-acp p-acp n1 dt n1 vbb j, cc vmb xx vvi; (2) text (DIV1) 40 Image 2
208 or is not suffered by Parents, Guardians, or Masters; or is not suffered by Parents, Guardians, or Masters; cc vbz xx vvn p-acp n2, n2, cc n2; (2) text (DIV1) 41 Image 2
209 or that Providence removes the Parties so far asunder, that there is no means, or opportunity left, of performing such ingagements; or that Providence removes the Parties so Far asunder, that there is no means, or opportunity left, of performing such engagements; cc d n1 vvz dt n2 av av-j av, cst pc-acp vbz dx n2, cc n1 vvd, pp-f vvg d n2; (2) text (DIV1) 41 Image 2
210 the will is accepted for the deed: for God requires no more of any man than what he is able to do: the will is accepted for the deed: for God requires no more of any man than what he is able to do: dt n1 vbz vvn p-acp dt n1: c-acp np1 vvz av-dx dc pp-f d n1 cs q-crq pns31 vbz j pc-acp vdi: (2) text (DIV1) 41 Image 2
211 But where Men have any reasonable prospect of such Impediments, they ought not to ingage: but an honest ingagement is not made Sin by an accidental impossibility of Performance. But where Men have any reasonable prospect of such Impediments, they ought not to engage: but an honest engagement is not made since by an accidental impossibility of Performance. cc-acp c-crq n2 vhb d j n1 pp-f d n2, pns32 vmd xx pc-acp vvi: cc-acp dt j n1 vbz xx vvn n1 p-acp dt j n1 pp-f n1. (2) text (DIV1) 41 Image 2
212 But if Parents shall, as in Duty bound, do this of themselves, the Sureties have no more upon 'em, But if Parents shall, as in Duty bound, do this of themselves, the Sureties have no more upon they, p-acp cs n2 vmb, c-acp p-acp n1 vvn, vdb d pp-f px32, dt n2 vhb dx dc p-acp pno32, (2) text (DIV1) 41 Image 2
213 but to see that the thing be done. but to see that the thing be done. cc-acp pc-acp vvi cst dt n1 vbb vdn. (2) text (DIV1) 41 Image 2
214 2. It is objected, That Heathenism still abounding in the Christian World, the Church required Sureties, 2. It is objected, That Heathenism still abounding in the Christian World, the Church required Sureties, crd pn31 vbz vvn, cst n1 av vvg p-acp dt njp n1, dt n1 vvd n2, (2) text (DIV1) 42 Image 2
215 lest one, or two Persons dying, the Child might fall into Gentile hands, and be brought up as such: lest one, or two Persons dying, the Child might fallen into Gentile hands, and be brought up as such: cs pi, cc crd n2 vvg, dt n1 vmd vvi p-acp j n2, cc vbi vvn a-acp p-acp d: (2) text (DIV1) 42 Image 2
216 But now amongst us Heathenism is rooted out, therefore the reason of the thing ceasing, the thing it self ought to cease too; But now among us Heathenism is rooted out, Therefore the reason of the thing ceasing, the thing it self ought to cease too; cc-acp av p-acp pno12 n1 vbz vvn av, av dt n1 pp-f dt n1 vvg, dt n1 pn31 n1 vmd pc-acp vvi av; (2) text (DIV1) 42 Image 2
217 as it did in that case of abstaining from things Strangled, and from Blood. We answer, as it did in that case of abstaining from things Strangled, and from Blood. We answer, c-acp pn31 vdd p-acp d n1 pp-f vvg p-acp n2 vvn, cc p-acp n1. pns12 vvb, (2) text (DIV1) 42 Image 2
218 1. This runs upon a false Supposition, and is no better than a fallacy called Petitio Principii; which is a taking for granted what ought to be proved, 1. This runs upon a false Supposition, and is no better than a fallacy called Petitio Principii; which is a taking for granted what ought to be proved, crd np1 vvz p-acp dt j n1, cc vbz av-dx jc cs dt n1 vvn np1 np1; r-crq vbz dt vvg p-acp vvd r-crq vmd pc-acp vbi vvn, (2) text (DIV1) 44 Image 2
219 For the danger of Heathenism was not the only reason of Sureties. For the danger of Heathenism was not the only reason of Sureties. c-acp dt n1 pp-f n1 vbds xx dt j n1 pp-f n2. (2) text (DIV1) 44 Image 2
220 For those first Ages of Christianity, did ground it much upon that Text, 1 Pet. 3. 21. where he calls Baptism an Answer of a good Conscience toward God. For those First Ages of Christianity, did ground it much upon that Text, 1 Pet. 3. 21. where he calls Baptism an Answer of a good Conscience towards God. p-acp d ord n2 pp-f np1, vdd vvi pn31 av-d p-acp d n1, crd np1 crd crd n1 pns31 vvz n1 dt n1 pp-f dt j n1 p-acp np1. (2) text (DIV1) 44 Image 2
221 Whence they conjectured, he hinted at Interrogatories, and Responses, in that Office. How truly conjectured is beside my Business to inquire; Whence they conjectured, he hinted At Interrogatories, and Responses, in that Office. How truly conjectured is beside my Business to inquire; c-crq pns32 vvd, pns31 vvd p-acp n2-jn, cc n2, p-acp d n1. c-crq av-j vvn vbz p-acp po11 n1 pc-acp vvi; (2) text (DIV1) 44 Image 2
222 it is enough to the Objector, that there were other Reasons, than what he assigns. it is enough to the Objector, that there were other Reasons, than what he assigns. pn31 vbz av-d p-acp dt n1, cst a-acp vbdr j-jn n2, cs r-crq pns31 vvz. (2) text (DIV1) 44 Image 2
223 2. Though the Prosession of Heathenism is not found amongst us, yet the Practice of Heathenish Debaucheries doth abound: 2. Though the Procession of Heathenism is not found among us, yet the Practice of Heathenish Debaucheries does abound: crd cs dt n1 pp-f n1 vbz xx vvn p-acp pno12, av dt n1 pp-f j n2 vdz vvi: (2) text (DIV1) 45 Image 2
224 and this Religious Education of Children was design'd to keep 'em, not so much from the Name, as from the Thing. and this Religious Education of Children was designed to keep they, not so much from the Name, as from the Thing. cc d j n1 pp-f n2 vbds vvn pc-acp vvi pno32, xx av av-d p-acp dt n1, c-acp p-acp dt n1. (2) text (DIV1) 45 Image 2
225 3. Suretiship was also design'd as a fence against those Schisms, and Heresies, that perplexed the Church; 3. Suretyship was also designed as a fence against those Schisms, and Heresies, that perplexed the Church; crd n1 vbds av vvn p-acp dt n1 p-acp d n2, cc n2, cst vvd dt n1; (2) text (DIV1) 46 Image 2
226 which things obtain amongst us, perhaps, as much as in those antient Times, and Places, where Suretiship was never scrupled. which things obtain among us, perhaps, as much as in those ancient Times, and Places, where Suretyship was never scrupled. r-crq n2 vvb p-acp pno12, av, c-acp d c-acp p-acp d j n2, cc n2, c-crq n1 vbds av-x vvn. (2) text (DIV1) 46 Image 2
227 Therefore the reason of Sureties is as great, as Ever: and consequently may be as profitably, and prudently continued, as at first used. Therefore the reason of Sureties is as great, as Ever: and consequently may be as profitably, and prudently continued, as At First used. av dt n1 pp-f n2 vbz a-acp j, c-acp av: cc av-j vmb vbi a-acp av-j, cc av-j vvd, c-acp p-acp ord vvn. (2) text (DIV1) 46 Image 2
228 3. Object. Some think it absurd, that the Charge is not given to the Parents; but that others are thrust into their place; 3. Object. some think it absurd, that the Charge is not given to the Parents; but that Others Are thrust into their place; crd n1. d vvb pn31 j, cst dt n1 vbz xx vvn p-acp dt n2; cc-acp d n2-jn vbr vvn p-acp po32 n1; (2) text (DIV1) 47 Image 2
229 and bound to do those Duties, which themselves owe their Children. Answ. This is a Plea merely from Ignorance; and bound to do those Duties, which themselves owe their Children. Answer This is a Plea merely from Ignorance; cc vvd pc-acp vdi d n2, r-crq px32 vvb po32 n2. np1 d vbz dt n1 av-j p-acp n1; (2) text (DIV1) 47 Image 2
230 for Parents have an antecedent Charge laid upon 'em both by God, and Nature; for Parents have an antecedent Charge laid upon they both by God, and Nature; p-acp n2 vhb dt n1 vvb vvn p-acp pno32 d p-acp np1, cc n1; (2) text (DIV1) 48 Image 2
231 which they stand as much bound to perform, as if there had been no Surety at all. which they stand as much bound to perform, as if there had been no Surety At all. r-crq pns32 vvb a-acp av-d vvn pc-acp vvi, c-acp cs pc-acp vhd vbn dx n1 p-acp d. (2) text (DIV1) 48 Image 2
232 Therefore the Church layes the Charge upon others, who had none before: Therefore the Church lays the Charge upon Others, who had none before: av dt n1 vvz dt n1 p-acp n2-jn, r-crq vhd pix p-acp: (2) text (DIV1) 48 Image 2
233 to the end, that they may not exclude, or excuse the Parents, but be joyn'd with them, to the end, that they may not exclude, or excuse the Parents, but be joined with them, p-acp dt n1, cst pns32 vmb xx vvi, cc vvi dt n2, cc-acp vbi vvn p-acp pno32, (2) text (DIV1) 48 Image 2
234 for the more certain, and easie carrying on of the work. The Parents never matter how many Undertakers the Child hath in Temporal concerns; for the more certain, and easy carrying on of the work. The Parents never matter how many Undertakers the Child hath in Temporal concerns; p-acp dt av-dc j, cc av-j vvg a-acp pp-f dt n1. dt n2 av-x n1 c-crq d n2 dt n1 vhz p-acp j vvz; (2) text (DIV1) 48 Image 2
235 and that they think otherwise in Spirituals, must be from Ignorance, or a mighty Prepossession, or from too easie, and indifferent thoughts of Religion it self. and that they think otherwise in Spirituals, must be from Ignorance, or a mighty Prepossession, or from too easy, and indifferent thoughts of Religion it self. cc cst pns32 vvb av p-acp n2, vmb vbi p-acp n1, cc dt j n1, cc p-acp av j, cc j n2 pp-f n1 pn31 n1. (2) text (DIV1) 48 Image 2
236 This is a very Christian, and charitable Work, to be Guides to the Blind, Teachers to the Simple, This is a very Christian, and charitable Work, to be Guides to the Blind, Teachers to the Simple, d vbz dt j njp, cc j n1, pc-acp vbi n2 p-acp dt j, n2 p-acp dt j, (2) text (DIV1) 49 Image 2
237 and Directors of Poor, and (perhaps) neglected Infants, into the Paths of Truth, and Life. and Directors of Poor, and (perhaps) neglected Infants, into the Paths of Truth, and Life. cc n2 pp-f j, cc (av) vvd n2, p-acp dt n2 pp-f n1, cc n1. (2) text (DIV1) 49 Image 2
238 By this means you may turn some to Righteousness; and thereby increase your own Rewards for Ever. By this means you may turn Some to Righteousness; and thereby increase your own Rewards for Ever. p-acp d n2 pn22 vmb vvi d p-acp n1; cc av vvb po22 d n2 c-acp av. (2) text (DIV1) 49 Image 2
239 It tends mightily to the interest, and advance of Religion; It tends mightily to the Interest, and advance of Religion; pn31 vvz av-j p-acp dt n1, cc vvi pp-f n1; (2) text (DIV1) 50 Image 2
240 for did Sureties perform their Vows to God (and it is their Sin, if they do not) we should find it would quickly give a mighty check to the growing madness of the Age. for did Sureties perform their Vows to God (and it is their since, if they do not) we should find it would quickly give a mighty check to the growing madness of the Age. c-acp vdd n2 vvi po32 n2 p-acp np1 (cc pn31 vbz po32 n1, cs pns32 vdb xx) pns12 vmd vvi pn31 vmd av-j vvi dt j n1 p-acp dt j-vvg n1 pp-f dt n1. (2) text (DIV1) 50 Image 2
241 But in fine, because Suppositions grant nothing, let us suppose there may be still some evil in the having Sureties; But in fine, Because Suppositions grant nothing, let us suppose there may be still Some evil in the having Sureties; cc-acp p-acp j, c-acp n2 vvb pix, vvb pno12 vvi a-acp vmb vbi av d n-jn p-acp dt vhg n2; (2) text (DIV1) 51 Image 2
242 yet according to Mr. Baxter 's resolution of a like case, that supposed Evil cannot affect the Children, or Parents. yet according to Mr. Baxter is resolution of a like case, that supposed Evil cannot affect the Children, or Parents. av vvg p-acp n1 np1 vbz n1 pp-f dt j n1, cst j-vvn n-jn vmbx vvi dt n2, cc n2. (2) text (DIV1) 51 Image 2
243 For some of the Inhabitants of Daventre in Northamptonshire, as themselves have confessed to me, inquiring of Mr. Baxter what he thought of the Cross in Baptism; For Some of the Inhabitants of Daventre in Northamptonshire, as themselves have confessed to me, inquiring of Mr. Baxter what he Thought of the Cross in Baptism; p-acp d pp-f dt n2 pp-f n1 p-acp np1, p-acp px32 vhb vvn p-acp pno11, vvg pp-f n1 np1 r-crq pns31 vvd pp-f dt j p-acp n1; (2) text (DIV1) 51 Image 2
244 or of signing Children with it? He answered, Baptism is a necessary Duty, and in the Church of England we have all the Essential parts of it: or of signing Children with it? He answered, Baptism is a necessary Duty, and in the Church of England we have all the Essential parts of it: cc pp-f vvg n2 p-acp pn31? pns31 vvd, n1 vbz dt j n1, cc p-acp dt n1 pp-f np1 pns12 vhb d dt j n2 pp-f pn31: (2) text (DIV1) 51 Image 2
245 Now, saith he, I bring my Child, as the Law Commands, to be baptiz'd; but if there be any sinful, or unnecessary Additions, without which I cannot have Baptism; Now, Says he, I bring my Child, as the Law Commands, to be baptized; but if there be any sinful, or unnecessary Additions, without which I cannot have Baptism; av, vvz pns31, pns11 vvb po11 n1, c-acp dt n1 vvz, pc-acp vbi vvn; cc-acp cs pc-acp vbb d j, cc j n2, p-acp r-crq pns11 vmbx vhi n1; (2) text (DIV1) 51 Image 2
246 those Additions are nothing to me; I desire not them, but simply Baptism; those Additions Are nothing to me; I desire not them, but simply Baptism; d n2 vbr pix p-acp pno11; pns11 vvb xx pno32, cc-acp av-j n1; (2) text (DIV1) 51 Image 2
247 what evil there may be in any Additions, being they are imposed, and not my choice, lyes upon the Church, that Commands, what evil there may be in any Additions, being they Are imposed, and not my choice, lies upon the Church, that Commands, r-crq j-jn zz vmb vbi p-acp d n2, vbg pns32 vbr vvn, cc xx po11 n1, vvz p-acp dt n1, cst vvz, (2) text (DIV1) 51 Image 2
248 and on the Minister, that uses ' em. and on the Minister, that uses ' em. cc p-acp dt n1, cst n2 ' pno32. (2) text (DIV1) 51 Image 2
249 Therefore if we consider either the thing it self, or Mr. Baxter 's sense, Parents have not a sufficient excuse for refusing to have their Children Catechised, Therefore if we Consider either the thing it self, or Mr. Baxter is sense, Parents have not a sufficient excuse for refusing to have their Children Catechised, av cs pns12 vvb d dt n1 pn31 n1, cc n1 np1 vbz n1, n2 vhb xx dt j n1 p-acp vvg pc-acp vhi po32 n2 vvn, (2) text (DIV1) 51 Image 2
250 because the Catechism injoyn'd supposes they are baptized by Sureties. Whence we come to consider the Catechism it self; Because the Catechism enjoined supposes they Are baptised by Sureties. Whence we come to Consider the Catechism it self; c-acp dt n1 vvd n2 pns32 vbr vvn p-acp n2. c-crq pns12 vvb pc-acp vvi dt n1 pn31 n1; (2) text (DIV1) 51 Image 2
251 and I doubt not, but I may speak it, not only short, but easie, most comprehensive, and I doubt not, but I may speak it, not only short, but easy, most comprehensive, cc pns11 vvb xx, cc-acp pns11 vmb vvi pn31, xx av-j j, cc-acp j, av-ds j, (2) text (DIV1) 52 Image 2
252 and every way most sufficient to it's end. For, 1. This Catechism teaches the Nature of our Baptismal Vow, and Covenant; and every Way most sufficient to it's end. For, 1. This Catechism Teaches the Nature of our Baptismal Voelli, and Covenant; cc d n1 av-ds j pc-acp pn31|vbz n1. p-acp, crd d n1 vvz dt n1 pp-f po12 j vvb, cc n1; (2) text (DIV1) 52 Image 2
253 which is to renounce the Devil, and all his works, the Pomps, and Vanity of this wicked World; which is to renounce the devil, and all his works, the Pomps, and Vanity of this wicked World; r-crq vbz p-acp vvb dt n1, cc d po31 n2, dt n2, cc n1 pp-f d j n1; (2) text (DIV1) 53 Image 2
254 and all the sinful Lusts of the Flesh; to believe all the Articles of the Christian Faith; and all the sinful Lustiest of the Flesh; to believe all the Articles of the Christian Faith; cc d dt j n2 pp-f dt n1; pc-acp vvi d dt n2 pp-f dt njp n1; (2) text (DIV1) 53 Image 2
255 and to keep God's holy Will, and Commandments all the dayes of our life. Where the whole Duty of Man is comprised in a few words; and to keep God's holy Will, and commandments all the days of our life. Where the Whole Duty of Man is comprised in a few words; cc pc-acp vvi npg1 j n1, cc n2 d dt n2 pp-f po12 n1. c-crq dt j-jn n1 pp-f n1 vbz vvn p-acp dt d n2; (2) text (DIV1) 53 Image 2
256 and suited to the Capacities of the meanest Learner. and suited to the Capacities of the Meanest Learner. cc vvn p-acp dt n2 pp-f dt js n1. (2) text (DIV1) 53 Image 2
257 2. It teaches the Apostles Creed; whose Antiquity is such, that some have thought it was made by the Apostles themselves; 2. It Teaches the Apostles Creed; whose Antiquity is such, that Some have Thought it was made by the Apostles themselves; crd pn31 vvz dt n2 n1; rg-crq n1 vbz d, cst d vhb vvn pn31 vbds vvn p-acp dt n2 px32; (2) text (DIV1) 54 Image 2
258 and was call'd NONLATINALPHABET from NONLATINALPHABET, every one of 'em being supposed to cast in his part toward the composing the whole. and was called from, every one of they being supposed to cast in his part towards the composing the Whole. cc vbds vvn p-acp, d crd pp-f pno32 vbg vvn pc-acp vvi p-acp po31 n1 p-acp dt vvg dt j-jn. (2) text (DIV1) 54 Image 2
259 It is observed from the Greek, and Latin Fathers, that NONLATINALPHABET, or Traditio Apostolorum, was a Tradition supposed to come from some Apostle: It is observed from the Greek, and Latin Father's, that, or Tradition Apostolorum, was a Tradition supposed to come from Some Apostle: pn31 vbz vvn p-acp dt jp, cc jp n2, cst, cc np1 np1, vbds dt n1 vvd pc-acp vvi p-acp d n1: (2) text (DIV1) 54 Image 2
260 but NONLATINALPHABET, or traditio Apostolica, was only a very ancient Tradition; which came, if not from some Apostle, yet from some other near those Times. but, or Tradition Apostolica, was only a very ancient Tradition; which Come, if not from Some Apostle, yet from Some other near those Times. cc-acp, cc fw-la fw-la, vbds av-j dt j j n1; r-crq vvd, cs xx p-acp d n1, av p-acp d n-jn av-j d n2. (2) text (DIV1) 54 Image 2
261 Now this hath been usually called the Creed of the Apostles; and so Dr. D. in his Greek Version of our Liturgy, calls it NONLATINALPHABET but whether with respect to this Observation, I cannot say; Now this hath been usually called the Creed of the Apostles; and so Dr. D. in his Greek Version of our Liturgy, calls it but whither with respect to this Observation, I cannot say; av d vhz vbn av-j vvn dt n1 pp-f dt n2; cc av n1 np1 p-acp po31 jp np1 pp-f po12 n1, vvz pn31 p-acp cs p-acp n1 p-acp d n1, pns11 vmbx vvi; (2) text (DIV1) 54 Image 2
262 or how Universally true it may be, is not to be determined by any, that have not made their Observations in numerous instances of this kind. or how Universally true it may be, is not to be determined by any, that have not made their Observations in numerous instances of this kind. cc c-crq av-j j pn31 vmb vbi, vbz xx pc-acp vbi vvn p-acp d, cst vhb xx vvn po32 n2 p-acp j n2 pp-f d n1. (2) text (DIV1) 54 Image 2
263 The least we can make of it is (and no man will go to prove any more) that it is a very ancient one, else, we may presume, it had never been placed by any in the Apostles times; The least we can make of it is (and no man will go to prove any more) that it is a very ancient one, Else, we may presume, it had never been placed by any in the Apostles times; dt ds pns12 vmb vvi pp-f pn31 vbz (cc dx n1 vmb vvi pc-acp vvi d dc) cst pn31 vbz dt av j pi, av, pns12 vmb vvi, pn31 vhd av-x vbn vvn p-acp d p-acp dt n2 n2; (2) text (DIV1) 54 Image 2
264 we can trace it very far; and find it Universally used in the first Ages of Christianity. we can trace it very Far; and find it Universally used in the First Ages of Christianity. pns12 vmb vvi pn31 av av-j; cc vvb pn31 av-j vvn p-acp dt ord n2 pp-f np1. (2) text (DIV1) 54 Image 2
265 It was used by the followers of the Presbyterian Directory, and the Assemblies Catechism; nor do I remember any Objection then against it, It was used by the followers of the Presbyterian Directory, and the Assemblies Catechism; nor do I Remember any Objection then against it, pn31 vbds vvn p-acp dt n2 pp-f dt j n1, cc dt n2 n1; ccx vdb pns11 vvb d n1 av p-acp pn31, (2) text (DIV1) 54 Image 2
266 but in that Article, viz. the Descent into hell; which they wish was either altered, or left out. but in that Article, viz. the Descent into hell; which they wish was either altered, or left out. cc-acp p-acp d n1, n1 dt n1 p-acp n1; r-crq pns32 vvb vbds av-d vvn, cc vvd av. (2) text (DIV1) 54 Image 2
267 Yet the same Men own that descent Virtually, though not Locally; therefore according to them, that Article is true, and wants only an Explication. Yet the same Men own that descent Virtually, though not Locally; Therefore according to them, that Article is true, and Wants only an Explication. av dt d n2 d d n1 av-j, c-acp xx av-j; av vvg p-acp pno32, cst n1 vbz j, cc vvz av-j dt n1. (2) text (DIV1) 54 Image 2
268 Now the Ancient, and Universal use of it, speaks the esteem, it hath ever had in the Christian World: Now the Ancient, and Universal use of it, speaks the esteem, it hath ever had in the Christian World: av dt j, cc j-u n1 pp-f pn31, vvz dt n1, pn31 vhz av vhn p-acp dt njp n1: (2) text (DIV1) 55 Image 2
269 and the excellent choice our Catechism hath made in teaching this, rather than that of Nice, or Athanasius; which are longer, and the excellent choice our Catechism hath made in teaching this, rather than that of Nicaenae, or Athanasius; which Are longer, cc dt j n1 po12 n1 vhz vvn p-acp vvg d, av-c cs d pp-f j, cc np1; r-crq vbr jc, (2) text (DIV1) 55 Image 2
270 and not so suited to every Capacity. and not so suited to every Capacity. cc xx av vvn p-acp d n1. (2) text (DIV1) 55 Image 2
271 And though the Presbyterian Party cavill'd at the Descent into hell, yet they used this Creed, rather than the Nicoean, whose Antiquity is great, And though the Presbyterian Party caviled At the Descent into hell, yet they used this Creed, rather than the Nicoean, whose Antiquity is great, cc cs dt j n1 vvd p-acp dt n1 p-acp n1, av pns32 vvd d n1, av-c cs dt jp, rg-crq n1 vbz j, (2) text (DIV1) 55 Image 2
272 and which speaks of no such Descent at all: which is an Argument of their higher Approbation of the other Parts of it. and which speaks of no such Descent At all: which is an Argument of their higher Approbation of the other Parts of it. cc r-crq vvz pp-f dx d n1 p-acp d: r-crq vbz dt n1 pp-f po32 jc n1 pp-f dt j-jn n2 pp-f pn31. (2) text (DIV1) 55 Image 2
273 Here, in the fewest words, and plainest way, are taught the great Mysteries of our Faith: Here, in the fewest words, and Plainest Way, Are taught the great Mysteres of our Faith: av, p-acp dt ds n2, cc js n1, vbr vvn dt j n2 pp-f po12 n1: (2) text (DIV1) 55 Image 2
274 what we are to believe concerning God the Father, who made the World: God the Son, who hath redeemed all Mankind: what we Are to believe Concerning God the Father, who made the World: God the Son, who hath redeemed all Mankind: r-crq pns12 vbr pc-acp vvi vvg np1 dt n1, r-crq vvd dt n1: np1 dt n1, r-crq vhz vvn d n1: (2) text (DIV1) 55 Image 2
275 and God the Holy Ghost, who sanctifies all the elect people of God. and God the Holy Ghost, who Sanctifies all the elect people of God. cc np1 dt j n1, r-crq vvz d dt j-vvn n1 pp-f np1. (2) text (DIV1) 55 Image 2
276 Which makes up a short, but yet a most plain, and excellent System of all the Credenda, or Matters of pure Faith. Which makes up a short, but yet a most plain, and excellent System of all the Credenda, or Matters of pure Faith. r-crq vvz a-acp dt j, cc-acp av dt av-ds j, cc j fw-la pp-f d dt np1, cc n2 pp-f j n1. (2) text (DIV1) 55 Image 2
277 3. It teaches what we are to do, and that from the Decalogue, or Ten Commandments, which is the sum, and breviary of all Morality. 3. It Teaches what we Are to do, and that from the Decalogue, or Ten commandments, which is the sum, and breviary of all Morality. crd pn31 vvz r-crq pns12 vbr pc-acp vdi, cc cst p-acp dt n1, cc crd n2, r-crq vbz dt n1, cc n1 pp-f d n1. (2) text (DIV1) 56 Image 2
278 This is the standing Rule given to the World. This is the standing Rule given to the World. d vbz dt j-vvg n1 vvn p-acp dt n1. (2) text (DIV1) 56 Image 2
279 The Lex nata, as Cicero calls it, the Law born with us, and imprinted on the hearts of all Men by Nature, was a Counterpart of this: The Lex Nata, as Cicero calls it, the Law born with us, and imprinted on the hearts of all Men by Nature, was a Counterpart of this: dt fw-la fw-la, p-acp np1 vvz pn31, dt n1 vvn p-acp pno12, cc vvn p-acp dt n2 pp-f d n2 p-acp n1, vbds dt vvb pp-f d: (2) text (DIV1) 56 Image 2
280 All the Moral Discourses of Moses and the Prophets, were but Comments upon this Text: the Sermon of Christ upon the Mount, and the other practical Parts of the Gospels, and Epistles; All the Moral Discourses of Moses and the prophets, were but Comments upon this Text: the Sermon of christ upon the Mount, and the other practical Parts of the Gospels, and Epistles; d dt j n2 pp-f np1 cc dt n2, vbdr p-acp n2 p-acp d n1: dt n1 pp-f np1 p-acp dt n1, cc dt n-jn j n2 pp-f dt ng1, cc n2; (2) text (DIV1) 56 Image 2
281 are but an Explication, and a Vindication of this, from the false Glosses of the Pharisees, Are but an Explication, and a Vindication of this, from the false Glosses of the Pharisees, vbr cc-acp dt n1, cc dt n1 pp-f d, p-acp dt j n2 pp-f dt np2, (2) text (DIV1) 56 Image 2
282 and the Corruptions of the Gnosticks. and the Corruptions of the Gnostics. cc dt n2 pp-f dt n2. (2) text (DIV1) 56 Image 2
283 Therefore we have here the sum of all Practical Religion, and as it is divided into two Tables; Therefore we have Here the sum of all Practical Religion, and as it is divided into two Tables; av pns12 vhb av dt n1 pp-f d j n1, cc c-acp pn31 vbz vvn p-acp crd n2; (2) text (DIV1) 57 Image 2
284 so our Catechism gives us the most short, plain, and close Explication of each, under those two Heads, viz. Our Duty toward God, and our Duty toward our Neighbor, that can well be comprised in so few words. so our Catechism gives us the most short, plain, and close Explication of each, under those two Heads, viz. Our Duty towards God, and our Duty towards our Neighbour, that can well be comprised in so few words. av po12 n1 vvz pno12 dt ds j, j, cc j n1 pp-f d, p-acp d crd n2, n1 po12 n1 p-acp np1, cc po12 n1 p-acp po12 n1, cst vmb av vbi vvn p-acp av d n2. (2) text (DIV1) 57 Image 2
285 4. This Catechism teaches the Lord's Prayer; which was given not only a Pattern for us to Pray by; 4. This Catechism Teaches the Lord's Prayer; which was given not only a Pattern for us to Pray by; crd d n1 vvz dt n1|vbz n1; r-crq vbds vvn xx av-j dt n1 p-acp pno12 pc-acp vvi p-acp; (2) text (DIV1) 58 Image 2
286 but as a Form for us to use. but as a From for us to use. cc-acp c-acp dt n1 p-acp pno12 pc-acp vvi. (2) text (DIV1) 58 Image 2
287 Therefore he taught it the Disciples twice, the first time was Mat. 6. 9. And some time after, Therefore he taught it the Disciples twice, the First time was Mathew 6. 9. And Some time After, av pns31 vvd pn31 dt n2 av, dt ord n1 vbds np1 crd crd cc d n1 a-acp, (2) text (DIV1) 58 Image 2
288 as St. Luke relates, Chap. 11. 2. they come to him again, Master teach us to pray; as Saint Lycia relates, Chap. 11. 2. they come to him again, Master teach us to pray; c-acp n1 av vvz, np1 crd crd pns32 vvb p-acp pno31 av, n1 vvb pno12 pc-acp vvi; (2) text (DIV1) 58 Image 2
289 as if they looked upon that short form suited indeed to the Infancy of their Discipleship, as if they looked upon that short from suited indeed to the Infancy of their Discipleship, c-acp cs pns32 vvd p-acp d j n1 vvn av p-acp dt n1 pp-f po32 n1, (2) text (DIV1) 58 Image 2
290 but not so fitting, now they were taught farther, and came more near the stature of Men; but not so fitting, now they were taught farther, and Come more near the stature of Men; cc-acp xx av vvg, av pns32 vbdr vvn av-jc, cc vvd av-dc av-j dt n1 pp-f n2; (2) text (DIV1) 58 Image 2
291 but he gives 'em the very same again; a tacit reproof of their ignorance, and reach after Novels. but he gives they the very same again; a tacit reproof of their ignorance, and reach After Novels. cc-acp pns31 vvz pno32 dt av d av; dt fw-la n1 pp-f po32 n1, cc vvi p-acp n2. (2) text (DIV1) 58 Image 2
292 And if we only suppose he might design it as a form; he could not well have express'd himself more aptly to that purpose; And if we only suppose he might Design it as a from; he could not well have expressed himself more aptly to that purpose; cc cs pns12 av-j vvb pns31 vmd n1 pn31 p-acp dt n1; pns31 vmd xx av vhi vvn px31 av-dc av-j p-acp d n1; (2) text (DIV1) 58 Image 2
293 for Mat. 6. 9. NONLATINALPHABET, sic, vel ita orate, Pray thus, viz. in these very words; for Mathew 6. 9., sic, vel ita orate, Pray thus, viz. in these very words; p-acp np1 crd crd, fw-la, fw-la fw-la fw-la, vvb av, n1 p-acp d j n2; (2) text (DIV1) 58 Image 2
294 which is better rendered so, than as our Translation doth, viz. after this manner, which looks somewhat like a Geneva cast, which is better rendered so, than as our translation does, viz. After this manner, which looks somewhat like a Geneva cast, r-crq vbz av-jc vvn av, cs p-acp po12 n1 vdz, n1 p-acp d n1, r-crq vvz av av-j dt np1 vvn, (2) text (DIV1) 58 Image 2
295 as if it was intended only as a Pattern to form our conceived Prayers by. as if it was intended only as a Pattern to from our conceived Prayers by. c-acp cs pn31 vbds vvn av-j p-acp dt n1 pc-acp vvi po12 j-vvn n2 p-acp. (2) text (DIV1) 58 Image 2
296 And Luk. 11. 2. when ye Pray, NONLATINALPHABET, &c. say, Our Father, &c. which seems a confining 'em to those very words; And Luk. 11. 2. when you Pray,, etc. say, Our Father, etc. which seems a confining they to those very words; np1 np1 crd crd c-crq pn22 vvb,, av vvb, po12 n1, av r-crq vvz dt vvg pno32 p-acp d j n2; (2) text (DIV1) 58 Image 2
297 as well as to that matter. as well as to that matter. c-acp av c-acp p-acp d n1. (2) text (DIV1) 58 Image 2
298 Indeed those Men must think very highly of themselves, that look upon that Prayer, which was composed by Christ himself, Indeed those Men must think very highly of themselves, that look upon that Prayer, which was composed by christ himself, np1 d n2 vmb vvi av av-j pp-f px32, cst vvb p-acp d n1, r-crq vbds vvn p-acp np1 px31, (2) text (DIV1) 58 Image 2
299 and given to the Twelve, whom he had chosen, and was training up for the Discipleing all Nations; and given to the Twelve, whom he had chosen, and was training up for the Discipleing all nations; cc vvn p-acp dt crd, ro-crq pns31 vhd vvn, cc vbds vvg a-acp p-acp dt n-vvg d n2; (2) text (DIV1) 58 Image 2
300 to be fit only for Children, if for any; but to stand much below their own improvements. to be fit only for Children, if for any; but to stand much below their own improvements. pc-acp vbi j av-j p-acp n2, cs p-acp d; cc-acp pc-acp vvi av-d p-acp po32 d n2. (2) text (DIV1) 58 Image 2
301 We do not read, that ever our Saviour made use of any other Prayer himself, We do not read, that ever our Saviour made use of any other Prayer himself, pns12 vdb xx vvi, cst av po12 n1 vvn n1 pp-f d j-jn n1 px31, (2) text (DIV1) 58 Image 2
302 unless some short Ejaculation, or particular Petition, suited to a present exigence, as when in his Agony, unless Some short Ejaculation, or particular Petition, suited to a present exigence, as when in his Agony, cs d j n1, cc j vvb, vvn p-acp dt j n1, c-acp c-crq p-acp po31 n1, (2) text (DIV1) 58 Image 2
303 and bloody Sweat, If it be possible, let this cup pass from me. and bloody Sweat, If it be possible, let this cup pass from me. cc j n1, cs pn31 vbb j, vvb d n1 vvi p-acp pno11. (2) text (DIV1) 58 Image 2
304 And though there may be many Reasons given, why Publick Service ought to be much longer; And though there may be many Reasons given, why Public Service ought to be much longer; cc cs pc-acp vmb vbi d n2 vvn, c-crq j n1 vmd pc-acp vbi av-d av-jc; (2) text (DIV1) 58 Image 2
305 yet our Church uses this very form, in every distinct Part of her Service. yet our Church uses this very from, in every distinct Part of her Service. av po12 n1 vvz d j n1, p-acp d j n1 pp-f po31 n1. (2) text (DIV1) 58 Image 2
306 Here then Youth is taught a Prayer, short, plain comprehensive, and suited to the Divine Will, being given us by the Son of God, Here then Youth is taught a Prayer, short, plain comprehensive, and suited to the Divine Will, being given us by the Son of God, av av n1 vbz vvn dt n1, j, j j, cc vvn p-acp dt j-jn n1, vbg vvn pno12 p-acp dt n1 pp-f np1, (2) text (DIV1) 58 Image 2
307 and Captain of our Salvation, who best knew how, and what we ought to pray for; and Captain of our Salvation, who best knew how, and what we ought to pray for; cc n1 pp-f po12 n1, r-crq av-js vvd c-crq, cc r-crq pns12 vmd pc-acp vvi p-acp; (2) text (DIV1) 58 Image 2
308 a Prayer suited to all Persons, Times, and Places; and therefore given for the use of all Posterities; a Prayer suited to all Persons, Times, and Places; and Therefore given for the use of all Posterities; dt n1 vvn p-acp d n2, n2, cc n2; cc av vvn p-acp dt n1 pp-f d n2; (2) text (DIV1) 58 Image 2
309 which none but gifted Men, and Pharisaical Spirits, who love much babling, ever yet despised. which none but gifted Men, and Pharisaical Spirits, who love much babbling, ever yet despised. r-crq pix cc-acp vvn n2, cc j n2, r-crq n1 d vvg, av av vvn. (2) text (DIV1) 58 Image 2
310 And this our Catechism doth explain in a few words, and to the Capacities of every Learner; And this our Catechism does explain in a few words, and to the Capacities of every Learner; cc d po12 n1 vdz vvi p-acp dt d n2, cc p-acp dt n2 pp-f d n1; (2) text (DIV1) 58 Image 2
311 in the Answer to this Question, What desirest thou of God in this Prayer? in the Answer to this Question, What Desirest thou of God in this Prayer? p-acp dt n1 p-acp d n1, q-crq vv2 pns21 pp-f np1 p-acp d n1? (2) text (DIV1) 58 Image 2
312 5. We have the Explication of the Nature of a Sacrament, that it is an outward, and visible sign of an inward, 5. We have the Explication of the Nature of a Sacrament, that it is an outward, and visible Signen of an inward, crd pns12 vhb dt n1 pp-f dt n1 pp-f dt n1, cst pn31 vbz dt j, cc j n1 pp-f dt j, (2) text (DIV1) 59 Image 2
313 and Spiritual Grace, given to us, &c. Whence it descends to the two Sacraments severally. and Spiritual Grace, given to us, etc. Whence it descends to the two Sacraments severally. cc j n1, vvn p-acp pno12, av c-crq pn31 vvz p-acp dt crd n2 av-j. (2) text (DIV1) 59 Image 2
314 And tells you, that the outward, and Visible sign, or form in Baptism, is Water, wherein the Person is baptiz'd in the Name of the Father, And tells you, that the outward, and Visible Signen, or from in Baptism, is Water, wherein the Person is baptized in the Name of the Father, np1 vvz pn22, cst dt j, cc j n1, cc n1 p-acp n1, vbz n1, c-crq dt n1 vbz vvn p-acp dt n1 pp-f dt n1, (2) text (DIV1) 59 Image 2
315 and of the Son, and of the Holy Ghost, and that the inward, and Spiritual grace, is a death unto Sin, and a new birth unto Righteousness, &c. and of the Son, and of the Holy Ghost, and that the inward, and Spiritual grace, is a death unto since, and a new birth unto Righteousness, etc. cc pp-f dt n1, cc pp-f dt j n1, cc d dt j, cc j n1, vbz dt n1 p-acp n1, cc dt j n1 p-acp n1, av (2) text (DIV1) 59 Image 2
316 Hence it descends to the Sacrament of the Supper, and tells you, that the outward part, Hence it descends to the Sacrament of the Supper, and tells you, that the outward part, av pn31 vvz p-acp dt n1 pp-f dt n1, cc vvz pn22, cst dt j n1, (2) text (DIV1) 60 Image 2
317 or sign is, Bread and Wine, &c. And that the inward part or thing signified is, the Body, and Blood of Christ, which are verily, or Signen is, Bred and Wine, etc. And that the inward part or thing signified is, the Body, and Blood of christ, which Are verily, cc n1 vbz, n1 cc n1, av cc cst dt j n1 cc n1 vvn vbz, dt n1, cc n1 pp-f np1, r-crq vbr av-j, (2) text (DIV1) 60 Image 2
318 and indeed taken, and received by the faithful in the Lord's Supper. and indeed taken, and received by the faithful in the Lord's Supper. cc av vvn, cc vvd p-acp dt j p-acp dt ng1 n1. (2) text (DIV1) 60 Image 2
319 By which the Child is led from the conceits both of Transubstantiation, and Consubstantiation at once. For, By which the Child is led from the conceits both of Transubstantiation, and Consubstantiation At once. For, p-acp r-crq dt n1 vbz vvn p-acp dt n2 d pp-f n1, cc n1 p-acp a-acp. p-acp, (2) text (DIV1) 60 Image 2
320 1. It tells you that in the Sacrament, and therefore after Consecration, or Blessing, for till then it is not a Sacrament; 1. It tells you that in the Sacrament, and Therefore After Consecration, or Blessing, for till then it is not a Sacrament; crd pn31 vvz pn22 d p-acp dt n1, cc av p-acp n1, cc n1, c-acp c-acp cs pn31 vbz xx dt n1; (2) text (DIV1) 61 Image 2
321 there are two distinct Parts, viz. the sign, which is Bread, and Wine; and the thing signified, which is the Body, and Blood of Christ; there Are two distinct Parts, viz. the Signen, which is Bred, and Wine; and the thing signified, which is the Body, and Blood of christ; pc-acp vbr crd j n2, n1 dt n1, r-crq vbz n1, cc n1; cc dt n1 vvd, r-crq vbz dt n1, cc n1 pp-f np1; (2) text (DIV1) 61 Image 2
322 therefore the one is not changed into the other; but remain distinct still; because the sign, and thing signified, while such, cannot be the same. Therefore the one is not changed into the other; but remain distinct still; Because the Signen, and thing signified, while such, cannot be the same. av dt pi vbz xx vvn p-acp dt j-jn; cc-acp vvb j av; c-acp dt n1, cc n1 vvd, cs d, vmbx vbi dt d. (2) text (DIV1) 61 Image 2
323 2. It saith that this Body, and Blood of Christ is taken, and received by the faithful; 2. It Says that this Body, and Blood of christ is taken, and received by the faithful; crd pn31 vvz cst d n1, cc n1 pp-f np1 vbz vvn, cc vvd p-acp dt j; (2) text (DIV1) 62 Image 2
324 which is spoke exclusively of all others: which is spoke exclusively of all Others: r-crq vbz vvn av-j pp-f d n2-jn: (2) text (DIV1) 62 Image 2
325 but if the Bread, and Wine, was really changed into the Body, and Blood of Christ; but if the Bred, and Wine, was really changed into the Body, and Blood of christ; cc-acp cs dt n1, cc n1, vbds av-j vvn p-acp dt n1, cc n1 pp-f np1; (2) text (DIV1) 62 Image 2
326 or if they did consist together, and remain in, and under the outward Elements; although still distinct; or if they did consist together, and remain in, and under the outward Elements; although still distinct; cc cs pns32 vdd vvi av, cc vvi p-acp, cc p-acp dt j n2; cs av j; (2) text (DIV1) 62 Image 2
327 yet this Body, and Blood of Christ, would then be verily, and indeed, taken, and received, by every Communicant, yet this Body, and Blood of christ, would then be verily, and indeed, taken, and received, by every Communicant, av d n1, cc n1 pp-f np1, vmd av vbi av-j, cc av, vvn, cc vvn, p-acp d n-jn, (2) text (DIV1) 62 Image 2
328 and not by the faithful only. Ergo according to our Catechism, there is neither Transubstantiation, nor Consubstantiation in this Sacrament. and not by the faithful only. Ergo according to our Catechism, there is neither Transubstantiation, nor Consubstantiation in this Sacrament. cc xx p-acp dt j av-j. fw-la vvg p-acp po12 n1, pc-acp vbz dx n1, ccx n1 p-acp d n1. (2) text (DIV1) 62 Image 2
329 And in the last Answer, you have a full, and most excellent account of what is required of a worthy Communicant; And in the last Answer, you have a full, and most excellent account of what is required of a worthy Communicant; cc p-acp dt ord n1, pn22 vhb dt j, cc av-ds j n1 pp-f r-crq vbz vvn pp-f dt j j; (2) text (DIV1) 63 Image 2
330 and that is, to examine themselves, whether they repent them truly of their former Sins; stedfastly purposing to lead a new life; and that is, to examine themselves, whither they Repent them truly of their former Sins; steadfastly purposing to led a new life; cc d vbz, pc-acp vvi px32, cs pns32 vvb pno32 av-j pp-f po32 j n2; av-j vvg pc-acp vvi dt j n1; (2) text (DIV1) 63 Image 2
331 have a lively faith in God's Mercy through Christ, with a thankful remembrance of his Death; have a lively faith in God's Mercy through christ, with a thankful remembrance of his Death; vhb dt j n1 p-acp npg1 n1 p-acp np1, p-acp dt j n1 pp-f po31 n1; (2) text (DIV1) 63 Image 2
332 and be in Charity with all men. Here then are Homer 's Iliads in a Nutshel; and be in Charity with all men. Here then Are Homer is Iliads in a Nutshell; cc vbb p-acp n1 p-acp d n2. av av vbr np1 vbz np2 p-acp dt n1; (2) text (DIV1) 63 Image 2
333 a little Body, and System of Divinity, that comprises the Substance of mighty Volumes! a little Body, and System of Divinity, that comprises the Substance of mighty Volumes! dt j n1, cc fw-la pp-f n1, cst vvz dt n1 pp-f j n2! (2) text (DIV1) 64 Image 2
334 Here the deepest Points, and most mysterious parts of our Faith, are by easie, and familiar Expressions, brought down to puerile Capacities! Here the Deepest Points, and most mysterious parts of our Faith, Are by easy, and familiar Expressions, brought down to puerile Capacities! av dt js-jn n2, cc av-ds j n2 pp-f po12 n1, vbr p-acp j, cc j-jn n2, vvd a-acp p-acp j n2! (2) text (DIV1) 64 Image 2
335 Whereas the Assemblies Catechism is longer, and runs upon second Notions, which do themselves suppose some preceding Knowledges, Whereas the Assemblies Catechism is longer, and runs upon second Notions, which do themselves suppose Some preceding Knowledges, cs dt n2 n1 vbz jc, cc vvz p-acp ord n2, r-crq vdb px32 vvb d j-vvg n2, (2) text (DIV1) 64 Image 2
336 and therefore Children need an Explication of 'em; and Therefore Children need an Explication of they; cc av n2 vvb dt n1 pp-f pno32; (2) text (DIV1) 64 Image 2
337 and is burthened with numerous Quotations, which are apt to confound, and tire a young beginner. and is burdened with numerous Quotations, which Are apt to confound, and tire a young beginner. cc vbz j-vvn p-acp j n2, r-crq vbr j pc-acp vvi, cc vvi dt j n1. (2) text (DIV1) 64 Image 2
338 This then ought to be prefer'd for its own sake, and excellency; which lyes both in the Matter it contains; This then ought to be preferred for its own sake, and excellency; which lies both in the Matter it contains; np1 av vmd pc-acp vbi vvn p-acp po31 d n1, cc n1; r-crq vvz d p-acp dt n1 pn31 vvz; (2) text (DIV1) 65 Image 2
339 and it's suitableness, and sufficiency to it's end, if it had not been injoyn'd by any Ordinance of Man. But since it is so, we have a double Obligation, and it's suitableness, and sufficiency to it's end, if it had not been enjoined by any Ordinance of Man. But since it is so, we have a double Obligation, cc pn31|vbz n1, cc n1 p-acp pn31|vbz n1, cs pn31 vhd xx vbn vvd p-acp d n1 pp-f n1 cc-acp c-acp pn31 vbz av, pns12 vhb dt j-jn n1, (2) text (DIV1) 65 Image 2
340 first from it self, and then from the Authority, that Commands it. Therefore if we refuse, we sin against both at once; First from it self, and then from the authority, that Commands it. Therefore if we refuse, we sin against both At once; ord p-acp pn31 n1, cc av p-acp dt n1, cst vvz pn31. av cs pns12 vvb, pns12 vvb p-acp d p-acp a-acp; (2) text (DIV1) 65 Image 2
341 and in one Act we are doubly guilty. and in one Act we Are doubly guilty. cc p-acp crd n1 pns12 vbr av-jn j. (2) text (DIV1) 65 Image 2
342 And certainly Men have the less reason to do so, because this very injunction doth yet leave room for every one to teach another at home. And Certainly Men have the less reason to do so, Because this very injunction does yet leave room for every one to teach Another At home. cc av-j n2 vhb dt av-dc n1 pc-acp vdi av, c-acp d j n1 vdz av vvi n1 p-acp d pi pc-acp vvi j-jn p-acp n1-an. (2) text (DIV1) 65 Image 2
343 2. It is required of you, that you receive the Sacrament of the Lord's Supper. 2. It is required of you, that you receive the Sacrament of the Lord's Supper. crd pn31 vbz vvn pp-f pn22, cst pn22 vvb dt n1 pp-f dt ng1 n1. (2) text (DIV1) 66 Image 2
344 The Persons under obligation are all above Sixteen, and both the Canon and Rubrick, say, that they shall receive at least three times in the year; whereof Easter shall be one. The Persons under obligation Are all above Sixteen, and both the Canon and Rubric, say, that they shall receive At least three times in the year; whereof Easter shall be one. dt n2 p-acp n1 vbr d p-acp crd, cc d dt n1 cc n1, vvb, cst pns32 vmb vvi p-acp ds crd n2 p-acp dt n1; c-crq n1 vmb vbi pi. (2) text (DIV1) 66 Image 2
345 There are several Statutes, that oblige the Subject to this Duty: which Laws the People have made themselves in, and by their Representatives; There Are several Statutes, that oblige the Subject to this Duty: which Laws the People have made themselves in, and by their Representatives; pc-acp vbr j n2, cst vvb dt j-jn p-acp d n1: r-crq n2 dt n1 vhb vvn px32 p-acp, cc p-acp po32 n2; (2) text (DIV1) 66 Image 2
346 therefore they can no more complain of the thing, than they can, that they have had Parliaments; Therefore they can no more complain of the thing, than they can, that they have had Parliaments; av pns32 vmb av-dx av-dc vvi pp-f dt n1, cs pns32 vmb, cst pns32 vhb vhn n2; (2) text (DIV1) 66 Image 2
347 or at least such, that have brought 'em under this Obligation. or At least such, that have brought they under this Obligation. cc p-acp ds d, cst vhb vvn pno32 p-acp d n1. (2) text (DIV1) 66 Image 2
348 Nor is this founded merely on Humane Laws, but on a Divine Institution and Command of Heaven; Nor is this founded merely on Humane Laws, but on a Divine Institution and Command of Heaven; ccx vbz d vvn av-j p-acp j n2, cc-acp p-acp dt j-jn n1 cc n1 pp-f n1; (2) text (DIV1) 67 Image 2
349 it being the last Precept our Saviour gave his Disciples, before he was made an offering for Sin; it being the last Precept our Saviour gave his Disciples, before he was made an offering for since; pn31 vbg dt ord n1 po12 n1 vvd po31 n2, c-acp pns31 vbds vvn dt n1 p-acp n1; (2) text (DIV1) 67 Image 2
350 Do this in remembrance of me. Do this in remembrance of me. vdb d p-acp n1 pp-f pno11. (2) text (DIV1) 67 Image 2
351 Therefore the observance of it must be a means to Salvation, else he lays a needless burthen upon us: Therefore the observance of it must be a means to Salvation, Else he lays a needless burden upon us: av dt n1 pp-f pn31 vmb vbi dt n2 p-acp n1, av pns31 vvz dt j n1 p-acp pno12: (2) text (DIV1) 67 Image 2
352 and if Nature doth nothing in vain, we cannot imagine that the God of Nature should give us Laws to no purpose. and if Nature does nothing in vain, we cannot imagine that the God of Nature should give us Laws to no purpose. cc cs n1 vdz pix p-acp j, pns12 vmbx vvi cst dt n1 pp-f n1 vmd vvi pno12 n2 p-acp dx n1. (2) text (DIV1) 67 Image 2
353 If men may be safe under the customary neglect of this Sacrament, why not of the other? And if of these, If men may be safe under the customary neglect of this Sacrament, why not of the other? And if of these, cs n2 vmb vbi j p-acp dt j n1 pp-f d n1, q-crq xx pp-f dt j-jn? cc cs pp-f d, (2) text (DIV1) 67 Image 2
354 why not of any other Rules, and Precepts of the Gospel, since they all come with a Divine Authority impress'd upon ' em? They are his Laws, one as well as another. why not of any other Rules, and Precepts of the Gospel, since they all come with a Divine authority impressed upon ' em? They Are his Laws, one as well as Another. q-crq xx pp-f d j-jn n2, cc n2 pp-f dt n1, c-acp pns32 d vvb p-acp dt j-jn n1 vvn p-acp ' pno32? pns32 vbr po31 n2, pi c-acp av c-acp j-jn. (2) text (DIV1) 67 Image 2
355 But some may plead from the Nature of the things themselves; that the Matter of some Commands is intrinsecally good, and necessary; But Some may plead from the Nature of the things themselves; that the Matter of Some Commands is intrinsically good, and necessary; p-acp d vmb vvi p-acp dt n1 pp-f dt n2 px32; d dt n1 pp-f d vvz vbz av-j j, cc j; (2) text (DIV1) 68 Image 2
356 and therefore was a Duty even antecedent to a Divine Precept: but this is a pure Positive, that hath no goodness in it self; and Therefore was a Duty even antecedent to a Divine Precept: but this is a pure Positive, that hath no Goodness in it self; cc av vbds dt n1 av n1 p-acp dt j-jn n1: cc-acp d vbz dt j j, cst vhz dx n1 p-acp pn31 n1; (2) text (DIV1) 68 Image 2
357 and therefore had not been a Duty, unless injoyn'd; and consequently though they are all Commanded, yet they are not all alike obliging: and Therefore had not been a Duty, unless enjoined; and consequently though they Are all Commanded, yet they Are not all alike obliging: cc av vhd xx vbn dt n1, cs vvd; cc av-j c-acp pns32 vbr d vvn, av pns32 vbr xx d av-j vvg: (2) text (DIV1) 68 Image 2
358 because the one hath a double Obligation, viz. both from it's own Nature, and Precept too; the other from Precept only. Because the one hath a double Obligation, viz. both from it's own Nature, and Precept too; the other from Precept only. c-acp dt pi vhz dt j-jn n1, n1 av-d p-acp pn31|vbz d n1, cc n1 av; dt j-jn p-acp n1 av-j. (2) text (DIV1) 68 Image 2
359 We answer, that some will not allow the two Sacraments to be purely Positive, but that they are founded partly on Nature, and Reason. We answer, that Some will not allow the two Sacraments to be purely Positive, but that they Are founded partly on Nature, and Reason. pns12 vvb, cst d vmb xx vvi dt crd n2 pc-acp vbi av-j j, cc-acp cst pns32 vbr vvn av p-acp n1, cc n1. (2) text (DIV1) 69 Image 2
360 But suppose 'em such, and I cannot see the advantage, they can make of it. But suppose they such, and I cannot see the advantage, they can make of it. cc-acp vvb pno32 d, cc pns11 vmbx vvi dt n1, pns32 vmb vvi pp-f pn31. (2) text (DIV1) 69 Image 2
361 For pure Positives under the Law, such as was Circumcision were as severely punished, as Transgressions in things morally Good, For pure Positives under the Law, such as was Circumcision were as severely punished, as Transgressions in things morally Good, p-acp j n2-j p-acp dt n1, d c-acp vbds n1 vbdr p-acp av-j vvn, c-acp n2 p-acp n2 av-j j, (2) text (DIV1) 69 Image 2
362 and Evil. For he, that was not Circumcised, was to be cut off from his People. and Evil. For he, that was not Circumcised, was to be Cut off from his People. cc np1 p-acp pns31, cst vbds xx j-vvn, vbds pc-acp vbi vvn a-acp p-acp po31 n1. (2) text (DIV1) 69 Image 2
363 And what reason can be given, why the neglect of Positives under the Gospel should not be severely punished, And what reason can be given, why the neglect of Positives under the Gospel should not be severely punished, cc r-crq n1 vmb vbi vvn, c-crq dt n1 pp-f n2-j p-acp dt n1 vmd xx vbi av-j vvn, (2) text (DIV1) 69 Image 2
364 as well as under the Law? Why the neglect, or contempt of Baptism should not be a Sin now, as well as under the Law? Why the neglect, or contempt of Baptism should not be a since now, c-acp av c-acp p-acp dt n1? q-crq dt n1, cc n1 pp-f n1 vmd xx vbi dt n1 av, (2) text (DIV1) 69 Image 2
365 as well as that of Circumcision was then? And this of the Sacrament, as well as that of the Passover? The Author to the Hebrews doth argue it to our advantage, Chap, 2. 2, 3. If the word spoken by Angels was stedfast, as well as that of Circumcision was then? And this of the Sacrament, as well as that of the Passover? The Author to the Hebrews does argue it to our advantage, Chap, 2. 2, 3. If the word spoken by Angels was steadfast, c-acp av c-acp d pp-f n1 vbds av? cc d pp-f dt n1, c-acp av c-acp d pp-f dt np1? dt n1 p-acp dt np1 vdz vvi pn31 p-acp po12 n1, n1, crd crd, crd cs dt n1 vvn p-acp n2 vbds j, (2) text (DIV1) 69 Image 2
366 and every Transgression receiv'd a just recompence of reward; and every Transgression received a just recompense of reward; cc d n1 vvd dt j n1 pp-f n1; (2) text (DIV1) 69 Image 2
367 how shall we escape, if we neglect so great Salvation, which — was spoken to us by the Lord —? As the Son of God is greater, how shall we escape, if we neglect so great Salvation, which — was spoken to us by the Lord —? As the Son of God is greater, q-crq vmb pns12 vvi, cs pns12 vvb av j n1, q-crq — vbds vvn p-acp pno12 p-acp dt n1 —? p-acp dt n1 pp-f np1 vbz jc, (2) text (DIV1) 69 Image 2
368 than a Created Spirit, so the Transgression of the Law given by him, is a greater Sin, than a Created Spirit, so the Transgression of the Law given by him, is a greater since, cs dt vvn n1, av dt n1 pp-f dt n1 vvn p-acp pno31, vbz dt jc n1, (2) text (DIV1) 69 Image 2
369 than a Transgression of the Law given by the other, and if it be so as to the whole, it must be so as to the like parts of each Dispensation. than a Transgression of the Law given by the other, and if it be so as to the Whole, it must be so as to the like parts of each Dispensation. cs dt n1 pp-f dt n1 vvn p-acp dt n-jn, cc cs pn31 vbb av c-acp p-acp dt j-jn, pn31 vmb vbi av c-acp p-acp dt j n2 pp-f d n1. (2) text (DIV1) 69 Image 2
370 Therefore a man hath but little cause to hope he may safely neglect a Positive institution of Christ, Therefore a man hath but little cause to hope he may safely neglect a Positive Institution of christ, av dt n1 vhz p-acp j n1 pc-acp vvi pns31 vmb av-j vvi dt j n1 pp-f np1, (2) text (DIV1) 69 Image 2
371 when a like neglect was so severely punished under the Law. when a like neglect was so severely punished under the Law. c-crq dt j n1 vbds av av-j vvn p-acp dt n1. (2) text (DIV1) 69 Image 2
372 There is a contempt of Divine Authority in the neglect of a Positive, as well as there is of a Moral Duty: There is a contempt of Divine authority in the neglect of a Positive, as well as there is of a Moral Duty: pc-acp vbz dt n1 pp-f j-jn n1 p-acp dt n1 pp-f dt j, c-acp av c-acp pc-acp vbz pp-f dt j n1: (2) text (DIV1) 69 Image 2
373 and every Contempt, and Disobedience must have a due recompence of reward. This is the nearest Communion, we have with God in this World; and every Contempt, and Disobedience must have a due recompense of reward. This is the nearest Communion, we have with God in this World; cc d n1, cc n1 vmb vhi dt j-jn n1 pp-f n1. d vbz dt js n1, pns12 vhb p-acp np1 p-acp d n1; (2) text (DIV1) 69 Image 2
374 therefore the neglect of it, is the greatest neglect of God himself. It is a means of conveighing Grace, and Life to the Soul; Therefore the neglect of it, is the greatest neglect of God himself. It is a means of conveying Grace, and Life to the Soul; av dt n1 pp-f pn31, vbz dt js n1 pp-f np1 px31. pn31 vbz dt n2 pp-f vvg n1, cc n1 p-acp dt n1; (2) text (DIV1) 70 Image 2
375 which is strengthned, and refreshed by the Body, and Blood of Christ, as the Body is by the Bread, and Wine: which is strengthened, and refreshed by the Body, and Blood of christ, as the Body is by the Bred, and Wine: r-crq vbz vvn, cc vvn p-acp dt n1, cc n1 pp-f np1, c-acp dt n1 vbz p-acp dt n1, cc n1: (2) text (DIV1) 70 Image 2
376 and a contempt of the means, is a contempt of the thing it self. For which reasons, as well as others, the Duty is great, and indispensable. and a contempt of the means, is a contempt of the thing it self. For which Reasons, as well as Others, the Duty is great, and indispensable. cc dt n1 pp-f dt n2, vbz dt n1 pp-f dt n1 pn31 n1. p-acp r-crq n2, c-acp av c-acp n2-jn, dt n1 vbz j, cc j. (2) text (DIV1) 70 Image 2
377 But I presume few of us here are against the Duty it self, so much as against the Modus of it, according to the Use of the Church of England. Therefore I shall answer the most Common, But I presume few of us Here Are against the Duty it self, so much as against the Modus of it, according to the Use of the Church of England. Therefore I shall answer the most Common, cc-acp pns11 vvb d pp-f pno12 av vbr p-acp dt n1 pn31 n1, av av-d c-acp p-acp dt fw-la pp-f pn31, vvg p-acp dt n1 pp-f dt n1 pp-f np1. av pns11 vmb vvi dt av-ds j, (2) text (DIV1) 71 Image 2
378 and material Objections, I have met with; and material Objections, I have met with; cc j-jn n2, pns11 vhb vvn p-acp; (2) text (DIV1) 71 Image 2
379 that by giving reasonable, and satisfactory answers to them, I may leave every wilful neglect without excuse. And some object, that by giving reasonable, and satisfactory answers to them, I may leave every wilful neglect without excuse. And Some Object, cst p-acp vvg j, cc j n2 p-acp pno32, pns11 vmb vvi d j n1 p-acp n1. cc d n1, (2) text (DIV1) 71 Image 2
380 1. Against the Posture we receive it in, which is Kneeling: against which they plead, 1. That it is not agreeable to that Posture, which the Disciples received it in. To which we answer, 1. Against the Posture we receive it in, which is Kneeling: against which they plead, 1. That it is not agreeable to that Posture, which the Disciples received it in. To which we answer, crd p-acp dt n1 pns12 vvb pn31 p-acp, r-crq vbz vvg: p-acp r-crq pns32 vvb, crd cst pn31 vbz xx j p-acp d n1, r-crq dt n2 vvd pn31 p-acp. p-acp r-crq pns12 vvb, (2) text (DIV1) 72 Image 2
381 That no Pretenders to Christianity in these Parts of the World do receive it in that Posture, that the Disciples did; That no Pretenders to Christianity in these Parts of the World do receive it in that Posture, that the Disciples did; cst dx n2 p-acp np1 p-acp d n2 pp-f dt n1 vdb vvi pn31 p-acp d n1, cst dt n2 vdd; (2) text (DIV1) 75 Image 2
382 which was not sitting, but rather lying. which was not sitting, but rather lying. r-crq vbds xx vvg, cc-acp av-c vvg. (2) text (DIV1) 75 Image 2
383 The same men plead, that they received it in a Table gesture, which to them was such; but to us is sitting: The same men plead, that they received it in a Table gesture, which to them was such; but to us is sitting: dt d n2 vvi, cst pns32 vvd pn31 p-acp dt n1 n1, r-crq p-acp pno32 vbds d; cc-acp p-acp pno12 vbz vvg: (2) text (DIV1) 75 Image 2
384 therefore, say they, we agree with 'em in a Table gesture, though not in the same Posture of Body: Therefore, say they, we agree with they in a Table gesture, though not in the same Posture of Body: av, vvb pns32, pns12 vvb p-acp pno32 p-acp dt n1 n1, cs xx p-acp dt d n1 pp-f n1: (2) text (DIV1) 75 Image 2
385 which is nearer to 'em, than the Church of England goes. We argue, which is nearer to they, than the Church of England Goes. We argue, r-crq vbz av-jc p-acp pno32, cs dt n1 pp-f np1 vvz. pns12 vvb, (2) text (DIV1) 75 Image 2
386 1. That no reason can be given, why a Table gesture, which is different according to different places; 1. That no reason can be given, why a Table gesture, which is different according to different places; crd cst dx n1 vmb vbi vvn, c-crq dt n1 n1, r-crq vbz j vvg p-acp j n2; (2) text (DIV1) 77 Image 2
387 should be obliging, and not the very Posture, it was then given in. There is no Precept, nor Example for choosing the one, rather than the other. should be obliging, and not the very Posture, it was then given in. There is no Precept, nor Exampl for choosing the one, rather than the other. vmd vbi vvg, cc xx dt j n1, pn31 vbds av vvn p-acp. pc-acp vbz dx n1, ccx n1 p-acp vvg dt pi, av-c cs dt n-jn. (2) text (DIV1) 77 Image 2
388 Therefore this is merely Election, and not done upon any sufficient warrant. Therefore this is merely Election, and not done upon any sufficient warrant. av d vbz av-j n1, cc xx vdi p-acp d j n1. (2) text (DIV1) 77 Image 2
389 2. Here were many Circumstances considerable, as the gesture, lying; the Persons, to whom, which were Men only; the number, but twelve; the time, at Night, and that after Supper. Now if we must observe one Circumstance, 2. Here were many circumstances considerable, as the gesture, lying; the Persons, to whom, which were Men only; the number, but twelve; the time, At Night, and that After Supper. Now if we must observe one Circumstance, crd av vbdr d n2 j, c-acp dt n1, vvg; dt n2, p-acp ro-crq, r-crq vbdr n2 av-j; dt n1, p-acp crd; dt n1, p-acp n1, cc d p-acp n1. av cs pns12 vmb vvi crd n1, (2) text (DIV1) 78 Image 2
390 why not the rest? It is perfectly humoursom to make one obliging, and not another; why not the rest? It is perfectly humoursome to make one obliging, and not Another; q-crq xx dt n1? pn31 vbz av-j j pc-acp vvi pi vvg, cc xx j-jn; (2) text (DIV1) 78 Image 2
391 when the Scripture leaves all alike. when the Scripture leaves all alike. c-crq dt n1 vvz d av. (2) text (DIV1) 78 Image 2
392 2. It is pleaded, that Kneeling seems an Adoration, either of the Table, we kneel before, 2. It is pleaded, that Kneeling seems an Adoration, either of the Table, we kneel before, crd pn31 vbz vvn, cst vvg vvz dt n1, av-d pp-f dt n1, pns12 vvb a-acp, (2) text (DIV1) 79 Image 2
393 or of the Bread, and Wine. 1. Adoration of the Table was a thing never used in the Christian Church. or of the Bred, and Wine. 1. Adoration of the Table was a thing never used in the Christian Church. cc pp-f dt n1, cc n1. crd n1 pp-f dt n1 vbds dt n1 av-x vvn p-acp dt njp n1. (2) text (DIV1) 79 Image 2
394 There are some indeed, that have bowed toward the East, and therefore toward the Table, because it stands in the East end of the Church; There Are Some indeed, that have bowed towards the East, and Therefore towards the Table, Because it Stands in the East end of the Church; pc-acp vbr d av, cst vhb vvn p-acp dt n1, cc av p-acp dt n1, c-acp pn31 vvz p-acp dt n1 n1 pp-f dt n1; (2) text (DIV1) 80 Image 2
395 but the reason of this was, not because the Table stood there, but because they expected our Saviour should, at the last day; but the reason of this was, not Because the Table stood there, but Because they expected our Saviour should, At the last day; cc-acp dt n1 pp-f d vbds, xx c-acp dt n1 vvd a-acp, cc-acp c-acp pns32 vvd po12 n1 vmd, p-acp dt ord n1; (2) text (DIV1) 80 Image 2
396 appear first in that part of Heaven: appear First in that part of Heaven: vvb ord p-acp d n1 pp-f n1: (2) text (DIV1) 80 Image 2
397 from that saying, Mat. 24. 27. As the lightning comes out of the East, and shines even to the West: from that saying, Mathew 24. 27. As the lightning comes out of the East, and shines even to the West: p-acp d n-vvg, np1 crd crd p-acp dt n1 vvz av pp-f dt n1, cc vvz av p-acp dt n1: (2) text (DIV1) 80 Image 2
398 so shall the coming of the Son of man be. For the same reason they turn'd toward the East at the rehearsal of the Creed; so shall the coming of the Son of man be. For the same reason they turned towards the East At the rehearsal of the Creed; av vmb dt n-vvg pp-f dt n1 pp-f n1 vbi. p-acp dt d n1 pns32 vvd p-acp dt n1 p-acp dt n1 pp-f dt n1; (2) text (DIV1) 80 Image 2
399 and from thence we bury our Dead with their Faces that way. and from thence we bury our Dead with their Faces that Way. cc p-acp av pns12 vvb po12 j p-acp po32 n2 cst n1. (2) text (DIV1) 80 Image 2
400 2. Others have bowed this way, because as the Jewish Temple had it's Holy of Holies; so they reckon a Divine Presence in this, above what there is in other parts of the Church. 2. Others have bowed this Way, Because as the Jewish Temple had it's Holy of Holies; so they reckon a Divine Presence in this, above what there is in other parts of the Church. crd ng2-jn vhb vvn d n1, c-acp c-acp dt jp n1 vhd pn31|vbz j pp-f n2-jn; av pns32 vvb dt j-jn n1 p-acp d, p-acp r-crq a-acp vbz p-acp j-jn n2 pp-f dt n1. (2) text (DIV1) 81 Image 2
401 For though every part hath the same Consecration, and the whole is the House of God; For though every part hath the same Consecration, and the Whole is the House of God; p-acp cs d n1 vhz dt d n1, cc dt j-jn vbz dt n1 pp-f np1; (2) text (DIV1) 81 Image 2
402 yet this, say they, is as the highest Room, and the Presence Chamber; here the Christian Sacrifice is offered; yet this, say they, is as the highest Room, and the Presence Chamber; Here the Christian Sacrifice is offered; av d, vvb pns32, vbz p-acp dt js n1, cc dt n1 n1; av dt njp n1 vbz vvn; (2) text (DIV1) 81 Image 2
403 here the King comes down to see his Guests; and is graciously present with every Communicant above what he is in other places; Here the King comes down to see his Guests; and is graciously present with every Communicant above what he is in other places; av dt n1 vvz a-acp pc-acp vvi po31 n2; cc vbz av-j j p-acp d n-jn p-acp r-crq pns31 vbz p-acp j-jn n2; (2) text (DIV1) 81 Image 2
404 in regard of the intimate, and extraordinary Communications of himself. in regard of the intimate, and extraordinary Communications of himself. p-acp n1 pp-f dt j, cc j n2 pp-f px31. (2) text (DIV1) 81 Image 2
405 Those, that have made it motivum cultûs, have ever denyed, that they make it terminativum. All Christian Professors would ever have look'd upon it to be as vile, Those, that have made it Motivum cultûs, have ever denied, that they make it terminativum. All Christian Professors would ever have looked upon it to be as vile, d, cst vhb vvn pn31 fw-la fw-la, vhb av vvn, cst pns32 vvb pn31 fw-la. d njp n2 vmd av vhi vvn p-acp pn31 pc-acp vbi a-acp j, (2) text (DIV1) 81 Image 2
406 and unjust an imputation, as those did, who were accused to worship an Asses Head; or to kill a Child, and eat his Flesh, and drink his Blood. and unjust an imputation, as those did, who were accused to worship an Asses Head; or to kill a Child, and eat his Flesh, and drink his Blood. cc j dt n1, c-acp d vdd, r-crq vbdr vvn pc-acp vvi dt ng1 n1; cc pc-acp vvi dt n1, cc vvi po31 n1, cc vvi po31 n1. (2) text (DIV1) 81 Image 2
407 We are all Commanded to a Publick Worship, and are here determin'd to such, and such parts of the Church: We Are all Commanded to a Public Worship, and Are Here determined to such, and such parts of the Church: pns12 vbr d vvn p-acp dt j n1, cc vbr av vvd p-acp d, cc d n2 pp-f dt n1: (2) text (DIV1) 82 Image 2
408 and Kneeling is the very Posture of Prayer, which therefore all, without lawful impediment, ought to use: and Kneeling is the very Posture of Prayer, which Therefore all, without lawful impediment, ought to use: cc vvg vbz dt j n1 pp-f n1, r-crq av av-d, p-acp j n1, pi pc-acp vvi: (2) text (DIV1) 82 Image 2
409 whence it may as well be said, that they worship the part of the Seat they Kneel before, whence it may as well be said, that they worship the part of the Seat they Kneel before, c-crq pn31 vmb a-acp av vbi vvn, cst pns32 vvb dt n1 pp-f dt n1 pns32 vvb a-acp, (2) text (DIV1) 82 Image 2
410 as that they Worship the Table, who Kneel about it at the Sacrament. as that they Worship the Table, who Kneel about it At the Sacrament. c-acp cst pns32 vvb dt n1, r-crq vvb p-acp pn31 p-acp dt n1. (2) text (DIV1) 82 Image 2
411 This is such a surprizing Objection, that the Church, which hath been careful to remove every scruple, never speaks to; This is such a surprising Objection, that the Church, which hath been careful to remove every scruple, never speaks to; d vbz d dt j-vvg n1, cst dt n1, r-crq vhz vbn j pc-acp vvi d n1, av-x vvz p-acp; (2) text (DIV1) 83 Image 2
412 as not dreaming any would be so vain in their Imaginations, as to make such an Objection. as not dreaming any would be so vain in their Imaginations, as to make such an Objection. c-acp xx vvg d vmd vbi av j p-acp po32 n2, c-acp pc-acp vvi d dt n1. (2) text (DIV1) 83 Image 2
413 And indeed I must look upon it, not so much a real scruple, as a malicious slander of the Order of our Church. And indeed I must look upon it, not so much a real scruple, as a malicious slander of the Order of our Church. cc av pns11 vmb vvi p-acp pn31, xx av av-d dt j n1, c-acp dt j n1 pp-f dt n1 pp-f po12 n1. (2) text (DIV1) 83 Image 2
414 2. Some think Kneeling an adoration of the Sacrament of Bread or Wine. 2. some think Kneeling an adoration of the Sacrament of Bred or Wine. crd d vvb vvg dt n1 pp-f dt n1 pp-f n1 cc n1. (2) text (DIV1) 84 Image 2
415 Indeed the worshipping the Bread is practised in the Church of Rome; therefore our Church expecting some scruple this way, doth declare at the end of the Communion, That Kneeling is injoyn'd, Indeed the worshipping the Bred is practised in the Church of Room; Therefore our Church expecting Some scruple this Way, does declare At the end of the Communion, That Kneeling is enjoined, av dt vvg dt n1 vbz vvn p-acp dt n1 pp-f vvb; av po12 n1 vvg d n1 d n1, vdz vvi p-acp dt n1 pp-f dt n1, cst vvg vbz vvd, (2) text (DIV1) 85 Image 2
416 for a signification of our humble, and grateful acknowledgments of the Benefits of Christ, therein given to all worthy Receivers —; for a signification of our humble, and grateful acknowledgments of the Benefits of christ, therein given to all worthy Receivers —; p-acp dt n1 pp-f po12 j, cc j n2 pp-f dt n2 pp-f np1, av vvn p-acp d j n2 —; (2) text (DIV1) 85 Image 2
417 no adoration is intended, or ought to be done; either to the Sacramental Bread, and Wine, there bodily received; no adoration is intended, or ought to be done; either to the Sacramental Bred, and Wine, there bodily received; dx n1 vbz vvn, cc pi pc-acp vbi vdn; d p-acp dt j n1, cc n1, a-acp j vvn; (2) text (DIV1) 85 Image 2
418 or to any corporal presence of Christ's Natural Flesh, and Blood. or to any corporal presence of Christ's Natural Flesh, and Blood. cc p-acp d j n1 pp-f npg1 j n1, cc n1. (2) text (DIV1) 85 Image 2
419 For the Sacramental Bread, and Wine, remain still in their Natural Substances, and therefore may not be adored; (for that were Idolatry, to be abhor'd of all faithful Christians) and the Natural Body, For the Sacramental Bred, and Wine, remain still in their Natural Substances, and Therefore may not be adored; (for that were Idolatry, to be abhorred of all faithful Christians) and the Natural Body, p-acp dt j n1, cc n1, vvb av p-acp po32 j n2, cc av vmb xx vbi vvn; (c-acp d vbdr n1, pc-acp vbi vvn pp-f d j np1) cc dt j n1, (2) text (DIV1) 85 Image 2
420 and Blood of our Saviour Christ are in Heaven, and not here; and Blood of our Saviour christ Are in Heaven, and not Here; cc n1 pp-f po12 n1 np1 vbr p-acp n1, cc xx av; (2) text (DIV1) 85 Image 2
421 it being against the truth of Christ's Natural Body to be at one time in more places, than one. it being against the truth of Christ's Natural Body to be At one time in more places, than one. pn31 vbg p-acp dt n1 pp-f npg1 j n1 pc-acp vbi p-acp crd n1 p-acp dc n2, cs crd. (2) text (DIV1) 85 Image 2
422 This is so plain, and rational, that where it cannot please, certainly nothing can. I am confident, few that make this Objection, know of this Declaration; This is so plain, and rational, that where it cannot please, Certainly nothing can. I am confident, few that make this Objection, know of this Declaration; d vbz av j, cc j, cst c-crq pn31 vmbx vvi, av-j pix vmb. pns11 vbm j, d cst vvb d n1, vvb pp-f d n1; (2) text (DIV1) 86 Image 2
423 I have that Charity as to believe, did Men well study what the Church injoyns, and her Reasons, and Motives why, they would be asham'd of their own scruples. I have that Charity as to believe, did Men well study what the Church enjoins, and her Reasons, and Motives why, they would be ashamed of their own scruples. pns11 vhb d n1 c-acp pc-acp vvi, vdd n2 av vvi r-crq dt n1 vvz, cc po31 n2, cc n2 c-crq, pns32 vmd vbi j pp-f po32 d n2. (2) text (DIV1) 86 Image 2
424 2. Obj. Some are against the Administration of it by a set Form of Prayer: for Christ Blessed the Bread, &c. but the form of Blessing is not set down; 2. Object some Are against the Administration of it by a Set From of Prayer: for christ Blessed the Bred, etc. but the from of Blessing is not Set down; crd np1 d vbr p-acp dt n1 pp-f pn31 p-acp dt j-vvn n1 pp-f n1: c-acp np1 vvn dt n1, av p-acp dt n1 pp-f n1 vbz xx vvn a-acp; (2) text (DIV1) 87 Image 2
425 Ergo he never intended it should be given by set forms; but that all should be left to their own conceptions, in imitation of him. We answer; Ergo he never intended it should be given by Set forms; but that all should be left to their own conceptions, in imitation of him. We answer; fw-la pns31 av-x vvd pn31 vmd vbi vvn p-acp j-vvn n2; cc-acp cst d vmd vbi vvn p-acp po32 d n2, p-acp n1 pp-f pno31. pns12 vvb; (2) text (DIV1) 87 Image 2
426 That had he repeated the Sacrament, he might, perhaps, have used the same form again. For he, that gave a form to his Disciples, and that twice; That had he repeated the Sacrament, he might, perhaps, have used the same from again. For he, that gave a from to his Disciples, and that twice; cst vhd pns31 vvn dt n1, pns31 vmd, av, vhb vvn dt d n1 av. p-acp pns31, cst vvd dt n1 p-acp po31 n2, cc cst av; (2) text (DIV1) 89 Image 2
427 and did himself Pray the same words three times in the same day, Mat. 26. 39. 42, 44. cannot in reason be supposed to be against a form in the Sacrament. and did himself Pray the same words three times in the same day, Mathew 26. 39. 42, 44. cannot in reason be supposed to be against a from in the Sacrament. cc vdd px31 vvi dt d n2 crd n2 p-acp dt d n1, np1 crd crd crd, crd vmbx p-acp n1 vbi vvn pc-acp vbi p-acp dt n1 p-acp dt n1. (2) text (DIV1) 89 Image 2
428 If what Christ hath not done in this case be so obliging, what he hath done in the like case must be much more obliging: If what christ hath not done in this case be so obliging, what he hath done in the like case must be much more obliging: cs r-crq np1 vhz xx vdn p-acp d n1 vbb av vvg, r-crq pns31 vhz vdn p-acp dt j n1 vmb vbi av-d av-dc vvg: (2) text (DIV1) 89 Image 2
429 because there is a fairer Expression of his Will in this, than can be supposed in that: Because there is a Fairer Expression of his Will in this, than can be supposed in that: c-acp pc-acp vbz dt jc n1 pp-f po31 n1 p-acp d, cs vmb vbi vvn p-acp d: (2) text (DIV1) 89 Image 2
430 therefore if, because Christ hath not given us a form for the Sacrament, the Church may not appoint one; Therefore if, Because christ hath not given us a from for the Sacrament, the Church may not appoint one; av cs, c-acp np1 vhz xx vvn pno12 dt n1 p-acp dt n1, dt n1 vmb xx vvi pi; (2) text (DIV1) 89 Image 2
431 it must needs be, that since he hath given us a General Form, and indeed a Common Prayer, suited to all Times, Persons, it must needs be, that since he hath given us a General From, and indeed a Common Prayer, suited to all Times, Persons, pn31 vmb av vbi, cst c-acp pns31 vhz vvn pno12 dt j n1, cc av dt j n1, vvn p-acp d n2, n2, (2) text (DIV1) 89 Image 2
432 and Places, that therefore we may use no other. and Places, that Therefore we may use no other. cc n2, cst av pns12 vmb vvi dx j-jn. (2) text (DIV1) 89 Image 2
433 Therefore while they argue against a Form, they do but put us in a way to establish that most perfect Form, Christ hath taught us, to the exclusion of all other. Therefore while they argue against a From, they do but put us in a Way to establish that most perfect From, christ hath taught us, to the exclusion of all other. av cs pns32 vvb p-acp dt n1, pns32 vdb p-acp vvi pno12 p-acp dt n1 pc-acp vvi cst av-ds j n1, np1 vhz vvn pno12, p-acp dt n1 pp-f d n-jn. (2) text (DIV1) 89 Image 2
434 Some private Teachers have, at this very Sacrament, as well as at Baptism; used the same Prayer, without any material Alterations; some private Teachers have, At this very Sacrament, as well as At Baptism; used the same Prayer, without any material Alterations; d j n2 vhb, p-acp d j n1, c-acp av c-acp p-acp n1; vvd dt d n1, p-acp d j-jn n2; (2) text (DIV1) 89 Image 2
435 of which some instances may be given; of which Some instances may be given; pp-f r-crq d n2 vmb vbi vvn; (2) text (DIV1) 89 Image 2
436 now this, though of their own making, is as much a Form, as that appointed by the Church: now this, though of their own making, is as much a From, as that appointed by the Church: av d, c-acp pp-f po32 d vvg, vbz p-acp d dt n1, c-acp cst vvd p-acp dt n1: (2) text (DIV1) 89 Image 2
437 yet these Men never judge this unlawful; yet these Men never judge this unlawful; av d n2 av-x vvi d j; (2) text (DIV1) 89 Image 2
438 why then should they judge the other so? Unless because injoyned, which brings the dispute to another Question, viz. from Forms to the injunction of'em. why then should they judge the other so? Unless Because enjoined, which brings the dispute to Another Question, viz. from Forms to the injunction of'em. q-crq av vmd pns32 vvi dt n-jn av? cs p-acp vvd, r-crq vvz dt n1 p-acp j-jn n1, n1 p-acp n2 p-acp dt n1 pp-f|pno32. (2) text (DIV1) 89 Image 2
439 Even Presbyterian Writers, as Calvin, Jenkins, &c. tell us, that where there is the Word taught, or (as some) sound Doctrine, and Administration of the Sacraments; there is a true Church: Even Presbyterian Writers, as calvin, Jenkins, etc. tell us, that where there is the Word taught, or (as Some) found Doctrine, and Administration of the Sacraments; there is a true Church: j j n2, c-acp np1, np1, av vvb pno12, cst c-crq pc-acp vbz dt n1 vvn, cc (c-acp d) j n1, cc n1 pp-f dt n2; a-acp vbz dt j n1: (2) text (DIV1) 89 Image 2
440 Ergo, according to them, the manner of Blessing is not material to the being of a Church. Ergo, according to them, the manner of Blessing is not material to the being of a Church. fw-la, vvg p-acp pno32, dt n1 pp-f vvg vbz xx j-jn p-acp dt vbg pp-f dt n1. (2) text (DIV1) 89 Image 2
441 The truth is, Christ hath given us the Substance, but hath left the Circumstances to the Church, The truth is, christ hath given us the Substance, but hath left the circumstances to the Church, dt n1 vbz, np1 vhz vvn pno12 dt n1, cc-acp vhz vvn dt n2 p-acp dt n1, (2) text (DIV1) 89 Image 2
442 as when, how, &c. and for several Reasons the Church thought fit to appoint very early Forms; as when, how, etc. and for several Reasons the Church Thought fit to appoint very early Forms; c-acp c-crq, uh-crq, av cc p-acp j n2 dt n1 vvd j pc-acp vvi av j n2; (2) text (DIV1) 89 Image 2
443 and Luther tells us, that they of the Reformation still retain'd the Publick Prayers; and Administration of the Lord's Supper. and Luther tells us, that they of the Reformation still retained the Public Prayers; and Administration of the Lord's Supper. cc np1 vvz pno12, cst pns32 pp-f dt n1 av vvn dt j n2; cc n1 pp-f dt ng1 n1. (2) text (DIV1) 89 Image 2
444 He speaks this by way of Purgation, and saith that their Church is falsly accused, in that it is said, she hath abolished the Missa. This is one difference he makes between themselves, He speaks this by Way of Purgation, and Says that their Church is falsely accused, in that it is said, she hath abolished the Missa. This is one difference he makes between themselves, pns31 vvz d p-acp n1 pp-f n1, cc vvz d po32 n1 vbz av-j vvn, p-acp cst pn31 vbz vvn, pns31 vhz vvn dt np1. d vbz crd n1 pns31 vvz p-acp px32, (2) text (DIV1) 89 Image 2
445 and that Spirit of Phanaticism, which he elsewhere saith is crept into the World; and that Spirit of Fanaticism, which he elsewhere Says is crept into the World; cc d n1 pp-f np1, r-crq pns31 av vvz vbz vvn p-acp dt n1; (2) text (DIV1) 89 Image 2
446 that delights in corners, &c. And such was the sense of the Augustane Confession presented to the Emperor Charles the Fifth, by the Duke of Saxony in the Name of the Protestant Princes, &c. of Germany. Therefore these Men do reproach, that delights in corners, etc. And such was the sense of the Augustane Confessi presented to the Emperor Charles the Fifth, by the Duke of Saxony in the Name of the Protestant Princes, etc. of Germany. Therefore these Men do reproach, cst vvz p-acp n2, av cc d vbds dt n1 pp-f dt np1 n1 vvn p-acp dt n1 np1 dt ord, p-acp dt n1 pp-f np1 p-acp dt n1 pp-f dt n1 n2, av pp-f np1. av d n2 vdb vvi, (2) text (DIV1) 89 Image 2
447 and condemn not only the first Reformers from Popery beyond the Seas; whom they pretend to admire, and call the Lights of the World: But our Reformers, and that Reformation too; and condemn not only the First Reformers from Popery beyond the Seas; whom they pretend to admire, and call the Lights of the World: But our Reformers, and that Reformation too; cc vvb xx av-j dt ord n2 p-acp n1 p-acp dt n2; r-crq pns32 vvb pc-acp vvi, cc vvb dt n2 pp-f dt n1: cc-acp po12 n2, cc d n1 av; (2) text (DIV1) 89 Image 2
448 which even themselves are apt to speak the greatest Mercy, that God hath done to his Church in these Nations. which even themselves Are apt to speak the greatest Mercy, that God hath done to his Church in these nations. r-crq j px32 vbr j pc-acp vvi dt js n1, cst np1 vhz vdn p-acp po31 n1 p-acp d n2. (2) text (DIV1) 89 Image 2
449 And indeed such scruples serve only to evidence to what Unreasonable excesses a wild, and roving spirit is apt to run Men; And indeed such scruples serve only to evidence to what Unreasonable Excesses a wild, and roving Spirit is apt to run Men; cc av d n2 vvi av-j p-acp n1 p-acp r-crq j n2 dt j, cc j-vvg n1 vbz j pc-acp vvi n2; (2) text (DIV1) 89 Image 2
450 and how destructive a lawless Liberty is to all Religion, and Government in the World. and how destructive a lawless Liberty is to all Religion, and Government in the World. cc c-crq j dt j n1 vbz pc-acp d n1, cc n1 p-acp dt n1. (2) text (DIV1) 89 Image 2
451 And if any Form for the Communion be allowed, there can be no Objection against that appointed by our Church; And if any From for the Communion be allowed, there can be no Objection against that appointed by our Church; cc cs d n1 p-acp dt n1 vbb vvn, pc-acp vmb vbi dx n1 p-acp d vvn p-acp po12 n1; (2) text (DIV1) 89 Image 2
452 for however some Parts of our Liturgy be cavill'd at, this hath escap'd as free as any. for however Some Parts of our Liturgy be caviled At, this hath escaped as free as any. c-acp c-acp d n2 pp-f po12 n1 vbi vvd p-acp, d vhz vvn p-acp j c-acp d. (2) text (DIV1) 89 Image 2
453 For those Men, who put in their Objections against the Common Prayer to the Convocation called by His Majesty, An. Dom. 1662. had nothing material in this Service to fix upon: For those Men, who put in their Objections against the Common Prayer to the Convocation called by His Majesty, Nias Dom. 1662. had nothing material in this Service to fix upon: p-acp d n2, r-crq vvd p-acp po32 n2 p-acp dt j n1 p-acp dt n1 vvn p-acp po31 n1, np1 np1 crd vhn pix j-jn p-acp d n1 pc-acp vvi p-acp: (2) text (DIV1) 89 Image 2
454 but that they may say something, they plead a little impropriety of speech in the Prayer after Receiving, viz. may be fulfill'd with thy Heavenly Grace. but that they may say something, they plead a little impropriety of speech in the Prayer After Receiving, viz. may be fulfilled with thy Heavenly Grace. cc-acp cst pns32 vmb vvi pi, pns32 vvb dt j n1 pp-f n1 p-acp dt n1 p-acp vvg, n1 vmb vbb vvn p-acp po21 j n1. (2) text (DIV1) 89 Image 2
455 Which is but a composition signifying satisfactory measures of Divine Blessings; a being filled full with thy Heavenly grace. Which is but a composition signifying satisfactory measures of Divine Blessings; a being filled full with thy Heavenly grace. r-crq vbz p-acp dt n1 vvg j n2 pp-f j-jn n2; av vbg vvd j p-acp po21 j n1. (2) text (DIV1) 89 Image 2
456 While Mr. Baxter himself hath acknowledged, that he hath sometimes heard such Extempore Prayers from his Non-Conforming Brethren, that no wise man could say, Amen to ' em. 3. Object. Is mixt Communions. To which we plead; While Mr. Baxter himself hath acknowledged, that he hath sometime herd such Extempore Prayers from his Nonconforming Brothers, that no wise man could say, Amen to ' em. 3. Object. Is mixed Communions. To which we plead; n1 n1 np1 px31 vhz vvn, cst pns31 vhz av vvn d av n2 p-acp po31 j n2, cst dx j n1 vmd vvi, uh-n p-acp ' pno32. crd n1. vbz vvn n2. p-acp r-crq pns12 vvb; (2) text (DIV1) 89 Image 2
457 that our Saviour, who knew the hearts of all men, gave the Sacrament to Judas, even after he had Covenanted to betray him. that our Saviour, who knew the hearts of all men, gave the Sacrament to Judas, even After he had Covenanted to betray him. d po12 n1, r-crq vvd dt n2 pp-f d n2, vvd dt n1 p-acp np1, av c-acp pns31 vhd vvn pc-acp vvi pno31. (2) text (DIV1) 91 Image 2
458 For, Luke 22. 14. he sat down with the Twelve, of which number Judas was one: For, Lycia 22. 14. he sat down with the Twelve, of which number Judas was one: p-acp, av crd crd pns31 vvd a-acp p-acp dt crd, pp-f r-crq n1 np1 vbds pi: (2) text (DIV1) 91 Image 2
459 V. 19. 20. he institutes, and gives this Sacrament; V. 19. 20. he institutes, and gives this Sacrament; n1 crd crd pns31 n2, cc vvz d n1; (2) text (DIV1) 91 Image 2
460 which done, he faith V. 21. The hand of him, that betrays me, is with me on the Table: which done, he faith V. 21. The hand of him, that betrays me, is with me on the Table: r-crq vdn, pns31 n1 n1 crd dt n1 pp-f pno31, cst vvz pno11, vbz p-acp pno11 p-acp dt n1: (2) text (DIV1) 91 Image 2
461 Therefore Judas was present, when it was given; and consequently did receive with the rest, unless excluded, or suspended by our Lord; which cannot be supposed; because, Therefore Judas was present, when it was given; and consequently did receive with the rest, unless excluded, or suspended by our Lord; which cannot be supposed; Because, av np1 vbds j, c-crq pn31 vbds vvn; cc av-j vdd vvi p-acp dt n1, cs vvn, cc vvn p-acp po12 n1; r-crq vmbx vbi vvn; c-acp, (2) text (DIV1) 91 Image 2
462 1. There is no mention of any such thing, and we ought not to presume beyond what the Text may seem to bear. And, 1. There is no mention of any such thing, and we ought not to presume beyond what the Text may seem to bear. And, crd pc-acp vbz dx n1 pp-f d d n1, cc pns12 vmd xx pc-acp vvi p-acp r-crq dt n1 vmb vvi pc-acp vvi. np1, (2) text (DIV1) 92 Image 2
463 2. When our Saviour said, that one of them should betray him; 2. When our Saviour said, that one of them should betray him; crd c-crq po12 n1 vvd, cst pi pp-f pno32 vmd vvi pno31; (2) text (DIV1) 93 Image 2
464 V. 21. they are surpriz'd, and inquire, Master is it I? But such an Exclusion, V. 21. they Are surprised, and inquire, Master is it I? But such an Exclusion, n1 crd pns32 vbr vvn, cc vvi, n1 vbz pn31 pns11? p-acp d dt n1, (2) text (DIV1) 93 Image 2
465 and such a Declaration immediately upon it, would have given 'em a just suspition, who it was. and such a Declaration immediately upon it, would have given they a just suspicion, who it was. cc d dt n1 av-j p-acp pn31, vmd vhi vvn pno32 dt j n1, r-crq pn31 vbds. (2) text (DIV1) 93 Image 2
466 The Condition of the Church in this World is mixt, and therefore is compared to a field of wheat full of tares: The Condition of the Church in this World is mixed, and Therefore is compared to a field of wheat full of tares: dt n1 pp-f dt n1 p-acp d n1 vbz vvn, cc av vbz vvn p-acp dt n1 pp-f n1 j pp-f n2: (2) text (DIV1) 94 Image 2
467 which Argument Calvin speaks largely to in his Institutions against the Anabaptists, and Novatians. It is contray to that Right, which Baptism gives to every Person, till suspended by the Minister, or excluded by the Church. which Argument calvin speaks largely to in his Institutions against the Anabaptists, and Novatians. It is country to that Right, which Baptism gives to every Person, till suspended by the Minister, or excluded by the Church. r-crq n1 np1 vvz av-j p-acp p-acp po31 n2 p-acp dt np1, cc np1. pn31 vbz n-jn p-acp d n-jn, r-crq n1 vvz p-acp d n1, c-acp vvn p-acp dt n1, cc vvn p-acp dt n1. (2) text (DIV1) 94 Image 2
468 Therefore though the impure Corinthian was meritoriously Excommunicate upon the commission of the Fact; Therefore though the impure Corinthian was meritoriously Excommunicate upon the commission of the Fact; av cs dt j np1 vbds av-j j p-acp dt n1 pp-f dt n1; (2) text (DIV1) 94 Image 2
469 yet he was not legally shut out, till it was made the Act of the Church: yet he was not legally shut out, till it was made the Act of the Church: av pns31 vbds xx av-j vvn av, c-acp pn31 vbds vvn dt n1 pp-f dt n1: (2) text (DIV1) 94 Image 2
470 till which time, he had a Right still to come. till which time, he had a Right still to come. c-acp r-crq n1, pns31 vhd dt n-jn av pc-acp vvi. (2) text (DIV1) 94 Image 2
471 For which reason St. Paul was so pressing to that Church, to purge out that leaven. And in the interim we do not find any Precept, For which reason Saint Paul was so pressing to that Church, to purge out that leaven. And in the interim we do not find any Precept, p-acp r-crq n1 n1 np1 vbds av vvg p-acp d n1, p-acp vvb av d n1. cc p-acp dt n1 pns12 vdb xx vvi d n1, (2) text (DIV1) 94 Image 2
472 or Example, of a Separation from the Communion of that Church, because that Person was not yet shut out. or Exampl, of a Separation from the Communion of that Church, Because that Person was not yet shut out. cc n1, pp-f dt n1 p-acp dt n1 pp-f d n1, c-acp cst n1 vbds xx av vvn av. (2) text (DIV1) 94 Image 2
473 Nor from the Church of Galatia, where there was such a defection to Mosaick Rites, that St. Paul saith, I am afraid of you, Nor from the Church of Galatia, where there was such a defection to Mosaic Rites, that Saint Paul Says, I am afraid of you, ccx p-acp dt n1 pp-f np1, c-crq pc-acp vbds d dt n1 p-acp j n2, cst n1 np1 vvz, pns11 vbm j pp-f pn22, (2) text (DIV1) 94 Image 2
474 lest I have bestowed upon you labor in vain. lest I have bestowed upon you labour in vain. cs pns11 vhb vvn p-acp pn22 n1 p-acp j. (2) text (DIV1) 94 Image 2
475 None from Laodicaea, or Thyatira. And therefore what Texts soever they found this Opinion on are abused: None from Laodicea, or Thyatira. And Therefore what Texts soever they found this Opinion on Are abused: pi p-acp np1, cc np1. cc av q-crq n2 av pns32 vvd d n1 a-acp vbr vvn: (2) text (DIV1) 94 Image 2
476 for we must not expound any place contrary to the Practice of Christ, his Apostles, and the Churches of God. for we must not expound any place contrary to the Practice of christ, his Apostles, and the Churches of God. c-acp pns12 vmb xx vvi d n1 j-jn p-acp dt n1 pp-f np1, po31 n2, cc dt n2 pp-f np1. (2) text (DIV1) 94 Image 2
477 These Men make themselves more pure, than Christ himself; and greater Precisians than the very Apostles. These Men make themselves more pure, than christ himself; and greater precisians than the very Apostles. d n2 vvb px32 av-dc j, cs np1 px31; cc jc n2 cs dt j n2. (2) text (DIV1) 95 Image 2
478 It is a most Pharisaical Doctrine, that saith to others, like the Hypocrite in the Prophet, stand off, for I am Holier than thou. It is a most Pharisaical Doctrine, that Says to Others, like the Hypocrite in the Prophet, stand off, for I am Holier than thou. pn31 vbz dt av-ds j n1, cst vvz pc-acp n2-jn, av-j dt n1 p-acp dt n1, vvb a-acp, c-acp pns11 vbm jc cs pns21. (2) text (DIV1) 95 Image 2
479 The wickedness of this conceit will appear from hence, viz. 1. That it adds to the Commands of God; The wickedness of this conceit will appear from hence, viz. 1. That it adds to the Commands of God; dt n1 pp-f d n1 vmb vvi p-acp av, n1 crd cst pn31 vvz p-acp dt vvz pp-f np1; (2) text (DIV1) 95 Image 2
480 for which cause Calvin saith, that these Men are rigidiores multò quàm Paulus, much more severe, for which cause calvin Says, that these Men Are rigidiores multò quàm Paulus, much more severe, p-acp r-crq n1 np1 vvz, cst d n2 vbr fw-la fw-la fw-la np1, d dc j, (2) text (DIV1) 96 Image 2
481 than Paul himself, who bids every one to examine himself, but not others. 2. It puts men upon Uncharitable censures, and judging of other men; than Paul himself, who bids every one to examine himself, but not Others. 2. It puts men upon Uncharitable censures, and judging of other men; cs np1 px31, r-crq vvz d pi pc-acp vvi px31, p-acp xx n2-jn. crd pn31 vvz n2 p-acp j n2, cc vvg pp-f j-jn n2; (2) text (DIV1) 96 Image 2
482 contrary to the Command of Christ, Judge not that ye be not judged; contrary to the Command of christ, Judge not that you be not judged; j-jn p-acp dt n1 pp-f np1, vvb xx cst pn22 vbb xx vvn; (2) text (DIV1) 97 Image 2
483 and contrary to the Apostle, Rom. 14. 4. and James 4. 12. Who art thou, that judgest another? and contrary to the Apostle, Rom. 14. 4. and James 4. 12. Who art thou, that Judges Another? cc n-jn p-acp dt n1, np1 crd crd cc np1 crd crd q-crq vb2r pns21, cst vv2 j-jn? (2) text (DIV1) 97 Image 2
484 3. It supposes another man's Sin, which I have no way incouraged, or been, in any point, a partaker of; 3. It supposes Another Man's since, which I have no Way encouraged, or been, in any point, a partaker of; crd pn31 vvz j-jn ng1 n1, r-crq pns11 vhb dx n1 vvn, cc vbi, p-acp d n1, dt n1 pp-f; (2) text (DIV1) 98 Image 2
485 may pollute the Ordinance to me, though duely prepared my self; contrary to the Apostles Doctrine, Tit. 1. 15. to the pure every thing is pure. may pollute the Ordinance to me, though duly prepared my self; contrary to the Apostles Doctrine, Tit. 1. 15. to the pure every thing is pure. vmb vvi dt n1 p-acp pno11, cs av-jn vvn po11 n1; j-jn p-acp dt n2 n1, np1 crd crd p-acp dt j d n1 vbz j. (2) text (DIV1) 98 Image 2
486 4. This Doctrine doth unavoidably destroy the Churches Unity, Order, and Peace; 4. This Doctrine does avoidable destroy the Churches Unity, Order, and Peace; crd d n1 vdz av-j vvi dt ng1 n1, n1, cc n1; (2) text (DIV1) 99 Image 2
487 for we can never joyn with any Church in the World, but we shall find mixt Communions: and therefore must be always shifting, forming, and gathering of new Churches. for we can never join with any Church in the World, but we shall find mixed Communions: and Therefore must be always shifting, forming, and gathering of new Churches. c-acp pns12 vmb av-x vvi p-acp d n1 p-acp dt n1, cc-acp pns12 vmb vvi vvn n2: cc av vmb vbi av j-vvg, vvg, cc vvg pp-f j n2. (2) text (DIV1) 99 Image 2
488 And that cannot be a Duty, which puts men upon the breach of those Undeniable, and indispensable ones, viz. Charity, Ʋnity, Order, and Peace. And that cannot be a Duty, which puts men upon the breach of those Undeniable, and indispensable ones, viz. Charity, Ʋnity, Order, and Peace. cc cst vmbx vbi dt n1, r-crq vvz n2 p-acp dt n1 pp-f d j, cc j pi2, n1 n1, n1, np1-n, cc n1. (2) text (DIV1) 99 Image 2
489 This is a fit Opinion to make men Seekers; but such as shall never find. This is a fit Opinion to make men Seekers; but such as shall never find. d vbz dt j n1 pc-acp vvi n2 n2; p-acp d c-acp vmb av-x vvi. (2) text (DIV1) 100 Image 2
490 Therefore Calvin saith, Inst. l. 4. cap. 1. that men do in vain seek a Church nullo naevo inspersam, that hath no blemish, and mixture in it. Therefore calvin Says, Inst. l. 4. cap. 1. that men do in vain seek a Church nullo naevo inspersam, that hath no blemish, and mixture in it. av np1 vvz, np1 n1 crd n1. crd d n2 vdb p-acp j vvi dt n1 n1 fw-la fw-la, cst vhz dx n1, cc n1 p-acp pn31. (2) text (DIV1) 100 Image 2
491 And if any pollute this Ordinance, I should think it is these very men, who are so uncharitable, proud, And if any pollute this Ordinance, I should think it is these very men, who Are so uncharitable, proud, cc cs d vvi d n1, pns11 vmd vvi pn31 vbz d j n2, r-crq vbr av j, j, (2) text (DIV1) 100 Image 2
492 and censorious, which are the Sins of the Devils; and censorious, which Are the Sins of the Devils; cc j, r-crq vbr dt n2 pp-f dt n2; (2) text (DIV1) 100 Image 2
493 and stand as directly opposite to the Nature, and designs of the Gospel, as the grossest lusts of the Flesh. and stand as directly opposite to the Nature, and designs of the Gospel, as the Grossest Lustiest of the Flesh. cc vvb a-acp av-j j-jn p-acp dt n1, cc n2 pp-f dt n1, c-acp dt js n2 pp-f dt n1. (2) text (DIV1) 100 Image 2
494 Calvin saith, Institut. l. 4. cap. 1. he hath no excuse, qui externam Ecclesiae communionem deserit: calvin Says, Institute. l. 4. cap. 1. he hath no excuse, qui externam Ecclesiae communionem deserit: np1 vvz, uh. n1 crd n1. crd pns31 vhz dx n1, fw-la fw-la np1 fw-la fw-la: (2) text (DIV1) 101 Image 2
495 ubi Dei verbum praedicatur, & Sacramenta administrantur, who forsakes the external Communion of that Church, where the Word is Preached, and the Sacraments administred. ubi Dei verbum praedicatur, & Sacraments administrantur, who forsakes the external Communion of that Church, where the Word is Preached, and the Sacraments administered. fw-la fw-la fw-la fw-la, cc np1 fw-la, r-crq vvz dt j n1 pp-f d n1, c-crq dt n1 vbz vvn, cc dt n2 vvn. (2) text (DIV1) 101 Image 2
496 Elsewhere he saith, such are Phrenetici Spiritus, mad hot-headed People. Elsewhere he Says, such Are Phrenetici Spiritus, mad hotheaded People. av pns31 vvz, d vbr fw-la fw-la, j j n1. (2) text (DIV1) 101 Image 2
497 And tanti Ecclesiae suae Communionem facit Dominus, &c. the Lord so highly esteems the Communion of his Church, that he reckons those Renegado's, And tanti Ecclesiae suae Communionem facit Dominus, etc. the Lord so highly esteems the Communion of his Church, that he reckons those Renegado's, cc fw-la np1 fw-la fw-la fw-la fw-la, av dt n1 av av-j vvz dt n1 pp-f po31 n1, cst pns31 vvz d n2, (2) text (DIV1) 101 Image 2
498 and Desertors of their Religion, whoever shall alienate themselves from any Christian Society, which hath the Ministry of the Word, and Sacraments. and Deserters of their Religion, whoever shall alienate themselves from any Christian Society, which hath the Ministry of the Word, and Sacraments. cc n2 pp-f po32 n1, r-crq vmb vvi px32 p-acp d njp n1, r-crq vhz dt n1 pp-f dt n1, cc n2. (2) text (DIV1) 101 Image 2
499 And Poterit vel is Doctrinae, vel in Sacramentorum administratione — Vitii quidpiam obrepere, quod alienare nos ab ejus Communione non debeat. And Poterit vel is Doctrine, vel in Sacramentorum administration — Vitii quidpiam obrepere, quod alienare nos ab His Communion non debeat. cc vvb fw-la vbz np1, av p-acp np1 n1 — np1 fw-la fw-fr, fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la. (2) text (DIV1) 101 Image 2
500 Every Error in the administration of the Word, and Sacraments, is not a sufficient cause of Separation. Every Error in the administration of the Word, and Sacraments, is not a sufficient cause of Separation. d n1 p-acp dt n1 pp-f dt n1, cc n2, vbz xx dt j n1 pp-f n1. (2) text (DIV1) 101 Image 2
501 Luther on the Epistle to the Galatians, saith they are Apostles of Men, but never sent by God, who creep into corners, Luther on the Epistle to the Galatians, Says they Are Apostles of Men, but never sent by God, who creep into corners, np1 p-acp dt n1 p-acp dt np1, vvz pns32 vbr n2 pp-f n2, p-acp av-x vvd p-acp np1, r-crq vvb p-acp n2, (2) text (DIV1) 101 Image 2
502 and do not enter into the Publick Church. According to whom, separation upon any of these Pleas is an evidence of a wild, and Fanatick Spirit. and do not enter into the Public Church. According to whom, separation upon any of these Pleasant is an evidence of a wild, and Fanatic Spirit. cc vdb xx vvi p-acp dt j n1. vvg p-acp ro-crq, n1 p-acp d pp-f d n2 vbz dt n1 pp-f dt j, cc j-jn n1. (2) text (DIV1) 101 Image 2
503 Mr. Calamy himself at last saw the endless Confusions, which Pharisaical Spirits, that think no Church pure enough for 'em, began to lead men to; Mr. Calamy himself At last saw the endless Confusions, which Pharisaical Spirits, that think no Church pure enough for they, began to led men to; n1 np1 px31 p-acp ord vvd dt j n2, r-crq j n2, cst vvb dx n1 j av-d p-acp pno32, vvd pc-acp vvi n2 p-acp; (2) text (DIV1) 101 Image 2
504 and therefore about the middle of the Epistle to the Godly man's Ark, endeavours to check this growing Mischief; and Therefore about the middle of the Epistle to the Godly Man's Ark, endeavours to check this growing Mischief; cc av p-acp dt n-jn pp-f dt n1 p-acp dt j ng1 n1, n2 pc-acp vvi d j-vvg n1; (2) text (DIV1) 101 Image 2
505 Take heed of separating from the Publick Assemblies of the Saints. I have found by Experience, that all our Church Calamities have sprung from this root; Take heed of separating from the Public Assemblies of the Saints. I have found by Experience, that all our Church Calamities have sprung from this root; vvb n1 pp-f n-vvg p-acp dt j n2 pp-f dt n2. pns11 vhb vvn p-acp n1, cst d po12 n1 n2 vhb vvn p-acp d n1; (2) text (DIV1) 101 Image 2
506 He, that separates from the Publick Worship, is like a man tumbling down an hill, and never leaving, till he comes to the bottom of it. He, that separates from the Public Worship, is like a man tumbling down an hill, and never leaving, till he comes to the bottom of it. pns31, cst vvz p-acp dt j n1, vbz av-j dt n1 vvg a-acp dt n1, cc av-x vvg, c-acp pns31 vvz p-acp dt n1 pp-f pn31. (2) text (DIV1) 101 Image 2
507 I could relate many sad Stories of Persons professing Godliness; who out of dislike to Church-Meetings, began at first to separate from 'em: I could relate many sad Stories of Persons professing Godliness; who out of dislike to church-meetings, began At First to separate from they: pns11 vmd vvi d j n2 pp-f n2 vvg n1; r-crq av pp-f n1 p-acp n2, vvd p-acp ord pc-acp vvi p-acp pno32: (2) text (DIV1) 101 Image 2
508 and after many changes, and alterations, are turned some of 'em Anabaptists, some Quakers, some Ranters, some direct Atheists. and After many changes, and alterations, Are turned Some of they Anabaptists, Some Quakers, Some Ranters, Some Direct Atheists. cc p-acp d n2, cc n2, vbr vvn d pp-f pno32 np1, d np1, d n2, d j n2. (2) text (DIV1) 101 Image 2
509 But I forbear, you must hold Communion with all those Churches, with which Christ holds Communion: But I forbear, you must hold Communion with all those Churches, with which christ holds Communion: p-acp pns11 vvb, pn22 vmb vvi n1 p-acp d d n2, p-acp r-crq np1 vvz n1: (2) text (DIV1) 101 Image 2
510 you must separate from the Sins of Christians, but not from the Ordinances of Christ. you must separate from the Sins of Christians, but not from the Ordinances of christ. pn22 vmb vvi p-acp dt n2 pp-f np1, cc-acp xx p-acp dt n2 pp-f np1. (2) text (DIV1) 101 Image 2
511 Take heed of unchurching the Churches of Christ, lest you prove Schismaticks, instead of being true Christians. Take heed of unchurching the Churches of christ, lest you prove Schismatics, instead of being true Christians. vvb n1 pp-f vvg dt n2 pp-f np1, cs pn22 vvb n1, av pp-f vbg j np1. (2) text (DIV1) 101 Image 2
512 When men once have an itch after Novelties, under the notion of Reformation; When men once have an itch After Novelties, under the notion of Reformation; c-crq n2 a-acp vhb dt n1 p-acp n2, p-acp dt n1 pp-f n1; (2) text (DIV1) 102 Image 2
513 every one is finding fault with what others do, till at last they can find no Church, every one is finding fault with what Others do, till At last they can find no Church, d pi vbz vvg n1 p-acp q-crq n2-jn vdb, c-acp p-acp ord pns32 vmb vvi dx n1, (2) text (DIV1) 102 Image 2
514 or Communion pure enough for 'em; because not suited in all Points to their own humors. or Communion pure enough for they; Because not suited in all Points to their own humours. cc n1 j av-d p-acp pno32; c-acp xx vvn p-acp d n2 p-acp po32 d n2. (2) text (DIV1) 102 Image 2
515 Therefore Mr. Calamy in the next Page doth wish us to avoid, as Soul-Poyson, all Doctrines, which 1. Tend to Liberty, — Therefore Mr. Calamy in the next Page does wish us to avoid, as Soul-Poyson, all Doctrines, which 1. Tend to Liberty, — av n1 np1 p-acp dt ord n1 vdz vvi pno12 pc-acp vvi, c-acp n1, d n2, r-crq crd np1 p-acp n1, — (2) text (DIV1) 102 Image 2
516 2. Which hold forth a superstitious strictness, above what is required in the Word. 3. Which are Antimagistratical, and Antiministerial. 2. Which hold forth a superstitious strictness, above what is required in the Word. 3. Which Are Antimagistratical, and Anti-ministerial. crd r-crq vvb av dt j n1, p-acp r-crq vbz vvn p-acp dt n1. crd r-crq vbr j, cc j. (2) text (DIV1) 104 Image 2
517 But such is this Doctrine of refusing the Sacrament on pretence of mixt Communions; and therefore, according to Mr. Calamy, ought to be avoided as Soul-Poyson. We need no other Arguments against a Separation from our Church, But such is this Doctrine of refusing the Sacrament on pretence of mixed Communions; and Therefore, according to Mr. Calamy, ought to be avoided as Soul-Poyson. We need no other Arguments against a Separation from our Church, p-acp d vbz d n1 pp-f vvg dt n1 p-acp n1 pp-f vvn n2; cc av, vvg p-acp n1 np1, vmd pc-acp vbi vvn p-acp n1. pns12 vvb dx j-jn n2 p-acp dt n1 p-acp po12 n1, (2) text (DIV1) 106 Image 2
518 than the Writings, and Practices of the first Reformers from Popery both beyond the Seas; and in this Nation. than the Writings, and Practices of the First Reformers from Popery both beyond the Seas; and in this nation. cs dt n2-vvg, cc n2 pp-f dt ord n2 p-acp n1 av-d p-acp dt n2; cc p-acp d n1. (2) text (DIV1) 106 Image 2
519 The Puritans against the Congregational way; and (which differs in terms only) the late Presbyterians against the Independents. The Puritans against the Congregational Way; and (which differs in terms only) the late Presbyterians against the Independents. dt np2 p-acp dt j n1; cc (r-crq vvz p-acp n2 av-j) dt j njp2 p-acp dt n2-jn. (2) text (DIV1) 106 Image 2
520 4. Object. is against Compulsion, especially from the Civil Magistrate. 4. Object. is against Compulsion, especially from the Civil Magistrate. crd n1. vbz p-acp n1, av-j p-acp dt j n1. (2) text (DIV1) 107 Image 2
521 This is no more than Hezekiah did in the case of the Passover, which answered to this Sacrament. This is no more than Hezekiah did in the case of the Passover, which answered to this Sacrament. d vbz dx dc cs np1 vdd p-acp dt n1 pp-f dt np1, r-crq vvd p-acp d n1. (2) text (DIV1) 108 Image 2
522 For 2 Chron. 30. 5. Proclamation was made from Bersheba to Dan; that they should come, and keep the Passover: For 2 Chronicles 30. 5. Proclamation was made from Beersheba to Dan; that they should come, and keep the Passover: p-acp crd np1 crd crd n1 vbds vvn p-acp np1 p-acp n1; cst pns32 vmd vvi, cc vvi dt np1: (2) text (DIV1) 108 Image 2
523 which was occasion'd by the neglect of it, as now amongst us: and this stands recorded to the praise of this Pious King. which was occasioned by the neglect of it, as now among us: and this Stands recorded to the praise of this Pious King. r-crq vbds vvn p-acp dt n1 pp-f pn31, c-acp av p-acp pno12: cc d vvz vvn p-acp dt n1 pp-f d j n1. (2) text (DIV1) 108 Image 2
524 Now the Gospel doth not lessen the Power, or the care of Kings over their Subjects. Now the Gospel does not lessen the Power, or the care of Kings over their Subject's. av dt n1 vdz xx vvi dt n1, cc dt n1 pp-f n2 p-acp po32 n2-jn. (2) text (DIV1) 108 Image 2
525 Christ, and his Apostles, never tampered with the Civil Government. Religion then never strip'd the Crown of Prerogatives under Pretence of the Peoples Privileges. christ, and his Apostles, never tampered with the Civil Government. Religion then never striped the Crown of Prerogatives under Pretence of the Peoples Privileges. np1, cc po31 n2, av-x vvd p-acp dt j n1. n1 av av-x vvd dt n1 pp-f n2 p-acp n1 pp-f dt ng1 n2. (2) text (DIV1) 108 Image 2
526 Therefore Kings may Command as much now, as then. Therefore Kings may Command as much now, as then. av n2 vmb vvi p-acp d av, c-acp av. (2) text (DIV1) 108 Image 2
527 Whence Mr. Baxter himself doth grant, that the King may Command the Subject to his Duty. Whence Mr. Baxter himself does grant, that the King may Command the Subject to his Duty. q-crq n1 np1 px31 vdz vvi, cst dt n1 vmb vvi dt j-jn p-acp po31 n1. (2) text (DIV1) 108 Image 2
528 Else certainly he may Command nothing at all. Else Certainly he may Command nothing At all. av av-j pns31 vmb vvi pix p-acp av-d. (2) text (DIV1) 108 Image 2
529 And in his Apol. That the Kings Laws bind the Conscience, to a Conscionable Performance of all his lawful Commands: And in his Apollinarian That the Kings Laws bind the Conscience, to a Conscionable Performance of all his lawful Commands: cc p-acp po31 np1 cst dt n2 n2 vvb dt n1, p-acp dt j n1 pp-f d po31 j vvz: (2) text (DIV1) 108 Image 2
530 And therefore to this Duty of the Sacrament in particular, this being a lawful Command, because commanded by Christ himself. And Therefore to this Duty of the Sacrament in particular, this being a lawful Command, Because commanded by christ himself. cc av p-acp d n1 pp-f dt n1 p-acp j, d vbg dt j n1, c-acp vvn p-acp np1 px31. (2) text (DIV1) 108 Image 2
531 But let it be on all sides supposed a Duty, yet still we have two Objections remaining; as, 1. They are not prepared. We Answer, But let it be on all sides supposed a Duty, yet still we have two Objections remaining; as, 1. They Are not prepared. We Answer, cc-acp vvb pn31 vbi p-acp d n2 vvd dt n1, av av pns12 vhb crd n2 vvg; c-acp, crd pns32 vbr xx vvn. pns12 vvb, (2) text (DIV1) 108 Image 2
532 There may be a Proximate, and accidental unmeetness even in good Men; for some emergent occasions, some suddain surprize, &c. may discompose, and disorder the Soul: There may be a Proximate, and accidental unmeetness even in good Men; for Some emergent occasions, Some sudden surprise, etc. may discompose, and disorder the Soul: a-acp vmb vbi dt n1, cc j n1 av p-acp j n2; p-acp d fw-la n2, d j vvi, av vmb vvi, cc vvi dt n1: (2) text (DIV1) 111 Image 2
533 at which time we do not censure a forbearance: But an habitual unmeetness is inexcusable. At which time we do not censure a forbearance: But an habitual unmeetness is inexcusable. p-acp r-crq n1 pns12 vdb xx vvi dt n1: cc-acp dt j n1 vbz j. (2) text (DIV1) 111 Image 2
534 God, and the King, exact this Duty of you, and if from one Sacrament, and Year to another; God, and the King, exact this Duty of you, and if from one Sacrament, and Year to Another; np1, cc dt n1, vvb d n1 pp-f pn22, cc cs p-acp crd n1, cc n1 p-acp j-jn; (2) text (DIV1) 111 Image 2
535 you still cry, you are unprepared; the Sin is your own. Your neglects cannot null a Duty, and take off the Obligation of a Law. you still cry, you Are unprepared; the since is your own. Your neglects cannot null a Duty, and take off the Obligation of a Law. pn22 av vvi, pn22 vbr j; dt n1 vbz po22 d. po22 vvz vmbx vvi dt n1, cc vvb a-acp dt n1 pp-f dt n1. (2) text (DIV1) 111 Image 2
536 Should they wait, till you say, you are ready, that day, I believe, would never come. Should they wait, till you say, you Are ready, that day, I believe, would never come. vmd pns32 vvi, c-acp pn22 vvb, pn22 vbr j, cst n1, pns11 vvb, vmd av-x vvi. (2) text (DIV1) 111 Image 2
537 Doest thou really think, thou art unprepared, and yet makest no Conscience of preparing thy self? This implies the giving up of thy self, as lost for ever. Dost thou really think, thou art unprepared, and yet Makest not Conscience of preparing thy self? This Implies the giving up of thy self, as lost for ever. vd2 pns21 av-j vvi, pns21 vb2r j, cc av vv2 xx n1 pp-f vvg po21 n1? np1 vvz dt vvg a-acp pp-f po21 n1, c-acp vvn p-acp av. (2) text (DIV1) 112 Image 2
538 For if thou art unmeet for this Ordinance, thou art unmeet for the Fellowship of the Saints: For if thou art unmeet for this Ordinance, thou art unmeet for the Fellowship of the Saints: p-acp cs pns21 vb2r j p-acp d n1, pns21 vb2r j p-acp dt n1 pp-f dt n2: (2) text (DIV1) 112 Image 2
539 if unmeet to eat, and drink in his Presence, besure thou art unmeet for the Beatifick Vision. if unmeet to eat, and drink in his Presence, besure thou art unmeet for the Beatific Vision. cs j pc-acp vvi, cc vvi p-acp po31 n1, n1 pns21 vb2r j p-acp dt n1 n1. (2) text (DIV1) 112 Image 2
540 For he, that is not qualified for a remoter, cannot be qualified for a more intimate Communion. For he, that is not qualified for a Remoter, cannot be qualified for a more intimate Communion. p-acp pns31, cst vbz xx vvn p-acp dt jc, vmbx vbi vvn p-acp dt av-dc j n1. (2) text (DIV1) 112 Image 2
541 This brings thee into a necessity of Sin; for he, that is idely unprepared; sins if he eats; This brings thee into a necessity of since; for he, that is idly unprepared; Sins if he eats; d vvz pno21 p-acp dt n1 pp-f n1; c-acp pns31, cst vbz av-j j; n2 cs pns31 vvz; (2) text (DIV1) 113 Image 2
542 and sins, if he lets it alone; for the one is an abuse, the other a contempt of this Ordinance. and Sins, if he lets it alone; for the one is an abuse, the other a contempt of this Ordinance. cc n2, cs pns31 vvz pn31 av-j; p-acp dt pi vbz dt n1, dt j-jn dt n1 pp-f d n1. (2) text (DIV1) 113 Image 2
543 Canst thou plead, thou art unprepared to send thy Children, and Servants, to be Catechised? yet observe it, the same Men, that neglect the one, do neglect the other. Canst thou plead, thou art unprepared to send thy Children, and Servants, to be Catechised? yet observe it, the same Men, that neglect the one, do neglect the other. vm2 pns21 vvi, pns21 vb2r j pc-acp vvi po21 n2, cc n2, pc-acp vbi vvn? av vvb pn31, dt d n2, cst vvb dt crd, vdb vvi dt j-jn. (2) text (DIV1) 114 Image 2
544 Which gives me to presume, that this is but a Pretence, not a real Cause: Which gives me to presume, that this is but a Pretence, not a real Cause: r-crq vvz pno11 pc-acp vvi, cst d vbz p-acp dt n1, xx dt j n1: (2) text (DIV1) 114 Image 2
545 and that thou think'st thy self not so much unmeet for the Ordinance, as the Ordinance unmeet for thy self. and that thou Thinkest thy self not so much unmeet for the Ordinance, as the Ordinance unmeet for thy self. cc cst pns21 vv2 po21 n1 xx av av-d j p-acp dt n1, c-acp dt n1 j p-acp po21 n1. (2) text (DIV1) 114 Image 2
546 Let men comply with their Duty in all things, but this; and then I shall have some Charity for such a Plea. Let men comply with their Duty in all things, but this; and then I shall have Some Charity for such a Plea. vvb n2 vvi p-acp po32 n1 p-acp d n2, cc-acp d; cc cs pns11 vmb vhi d n1 p-acp d dt n1. (2) text (DIV1) 114 Image 2
547 2. Object. If it be never so much a Duty in it self, yet it is not so to them; 2. Object. If it be never so much a Duty in it self, yet it is not so to them; crd n1. cs pn31 vbb av-x av av-d dt n1 p-acp pn31 n1, av pn31 vbz xx av p-acp pno32; (2) text (DIV1) 115 Image 2
548 because their Consciences are not satisfied, and whatever is not of Faith is Sin. Because their Consciences Are not satisfied, and whatever is not of Faith is Sin. c-acp po32 n2 vbr xx vvn, cc r-crq vbz xx pp-f n1 vbz np1 (2) text (DIV1) 115 Image 2
549 Answ. If it be thy Conscience, it is such an one, as brings thee into a Necessity of Sin. For if thou eatest, thou sinnest against thy self: Answer If it be thy Conscience, it is such an one, as brings thee into a Necessity of Sin. For if thou Eatest, thou Sinnest against thy self: np1 cs pn31 vbb po21 n1, pn31 vbz d dt pi, c-acp vvz pno21 p-acp dt n1 pp-f np1 p-acp cs pns21 vv2, pns21 vv2 p-acp po21 n1: (2) text (DIV1) 116 Image 2
550 if thou eatest not, thou sinnest against God, and the King. Now God never brings any man into a Necessity of Sin: if thou Eatest not, thou Sinnest against God, and the King. Now God never brings any man into a Necessity of since: cs pns21 vv2 xx, pns21 vv2 p-acp np1, cc dt n1. av np1 av-x vvz d n1 p-acp dt n1 pp-f n1: (2) text (DIV1) 116 Image 2
551 therefore this is not a Conscience according to Godliness, as some speak, but an Erroneous one. Therefore this is not a Conscience according to Godliness, as Some speak, but an Erroneous one. av d vbz xx dt n1 vvg p-acp n1, c-acp d vvb, cc-acp dt j pi. (2) text (DIV1) 116 Image 2
552 Therefore such men ought to use all the means of Information, that they may come without prejudice to this Duty. Therefore such men ought to use all the means of Information, that they may come without prejudice to this Duty. av d n2 vmd pc-acp vvi d dt n2 pp-f n1, cst pns32 vmb vvi p-acp n1 p-acp d n1. (2) text (DIV1) 116 Image 2
553 And in the mean time must be content to suffer. For they must not think, their Dissatisfactions may supersede the Laws. And in the mean time must be content to suffer. For they must not think, their Dissatisfactions may supersede the Laws. cc p-acp dt j n1 vmb vbi j pc-acp vvi. p-acp pns32 vmb xx vvi, po32 n2 vmb vvi dt n2. (2) text (DIV1) 116 Image 2
554 For if so, all Laws would be made useless; and no man would suffer for any thing, which they please to plead Conscience for. For if so, all Laws would be made useless; and no man would suffer for any thing, which they please to plead Conscience for. p-acp cs av, d n2 vmd vbi vvn j; cc dx n1 vmd vvi p-acp d n1, r-crq pns32 vvb pc-acp vvi n1 p-acp. (2) text (DIV1) 116 Image 2
555 It is but few years, since the Parliament, by way of Iest imposed the Sacrament, &c. upon all Persons in Places of Trust, or Profit; It is but few Years, since the Parliament, by Way of Jest imposed the Sacrament, etc. upon all Persons in Places of Trust, or Profit; pn31 vbz p-acp d n2, c-acp dt n1, p-acp n1 pp-f n1 vvn dt n1, av p-acp d n2 p-acp n2 pp-f n1, cc n1; (2) text (DIV1) 117 Image 2
556 which Act is still in force, and was promoted especially by the late Lord Shaf — and Presbyterian Party; which Act is still in force, and was promoted especially by the late Lord Shaf — and Presbyterian Party; r-crq n1 vbz av p-acp n1, cc vbds vvn av-j p-acp dt j n1 np1 — cc j n1; (2) text (DIV1) 117 Image 2
557 under Pretence of discovering, and removing Papists. under Pretence of discovering, and removing Papists. p-acp n1 pp-f vvg, cc vvg njp2. (2) text (DIV1) 117 Image 2
558 But not a man then cried out of Compulsion, and Impositions on the Consciences of Men; But not a man then cried out of Compulsion, and Impositions on the Consciences of Men; cc-acp xx dt n1 av vvd av pp-f n1, cc n2 p-acp dt n2 pp-f n2; (2) text (DIV1) 117 Image 2
559 nor were any excused from these Pleas, that they are not prepared; or that it is against their Consciences. nor were any excused from these Pleasant, that they Are not prepared; or that it is against their Consciences. ccx vbdr d vvn p-acp d n2, cst pns32 vbr xx vvn; cc cst pn31 vbz p-acp po32 n2. (2) text (DIV1) 117 Image 2
560 Whence they lay that upon others, which they reckon a grievance themselves. And would not be done by, as themselves do to others. Whence they lay that upon Others, which they reckon a grievance themselves. And would not be done by, as themselves do to Others. c-crq pns32 vvd cst p-acp n2-jn, r-crq pns32 vvb dt n1 px32. cc vmd xx vbi vdn p-acp, c-acp px32 vdb pc-acp n2-jn. (2) text (DIV1) 117 Image 2
561 Down from late Representatives, to Magistrates, and Common Councils, even to the Petty Offices, and Places of the Kingdom, I have scarce yet met with a man, Down from late Representatives, to Magistrates, and Common Councils, even to the Petty Offices, and Places of the Kingdom, I have scarce yet met with a man, p-acp p-acp j n2, p-acp n2, cc j n2, av p-acp dt j n2, cc n2 pp-f dt n1, pns11 vhb av-j av vvn p-acp dt n1, (2) text (DIV1) 117 Image 2
562 but what, for the gaining his Point, could allow of an Occasional Communion; but when there is nothing but plain Duty in the case, we have noise about Compulsion, and Tender Consciences; are clog'd with Cases, and Scruples; but what, for the gaining his Point, could allow of an Occasional Communion; but when there is nothing but plain Duty in the case, we have noise about Compulsion, and Tender Consciences; Are clogged with Cases, and Scruples; cc-acp q-crq, p-acp dt vvg po31 n1, vmd vvi pp-f dt j n1; p-acp c-crq pc-acp vbz pix cc-acp j n1 p-acp dt n1, pns12 vhb n1 p-acp n1, cc j n2; vbr vvn p-acp n2, cc n2; (2) text (DIV1) 117 Image 2
563 and hear nothing but touch not, tast not, handle not. Which renders the sincerity of this Plea much suspefuspected. and hear nothing but touch not, taste not, handle not. Which renders the sincerity of this Plea much suspefuspected. cc vvb pix cc-acp vvb xx, vvb xx, vvb xx. r-crq vvz dt n1 pp-f d n1 av-d vvn. (2) text (DIV1) 117 Image 2
564 And because some will never be wrought upon, we come, And Because Some will never be wrought upon, we come, cc c-acp d vmb av-x vbi vvn p-acp, pns12 vvb, (2) text (DIV1) 117 Image 2
565 2. To what is required of the Church-wardens: and that is, to Present such as obstinately refuse. They are sworn to do the Duties of Church-wardens; 2. To what is required of the Churchwardens: and that is, to Present such as obstinately refuse. They Are sworn to do the Duties of Churchwardens; crd p-acp q-crq vbz vvn pp-f dt n2: cc d vbz, pc-acp vvi d c-acp av-j vvi. pns32 vbr vvn pc-acp vdi dt n2 pp-f n2; (2) text (DIV1) 118 Image 2
566 which Duties are contain'd in the Book of Articles to that purpose; where the Presenting such is expresly required. which Duties Are contained in the Book of Articles to that purpose; where the Presenting such is expressly required. r-crq n2 vbr vvn p-acp dt n1 pp-f n2 p-acp d n1; c-crq dt vvg d vbz av-j vvn. (2) text (DIV1) 118 Image 2
567 No man will presume that the Fathers of our Church will exact that of you, which is not your undoubted Duties: No man will presume that the Father's of our Church will exact that of you, which is not your undoubted Duties: dx n1 vmb vvi d dt n2 pp-f po12 n1 vmb vvi d pp-f pn22, r-crq vbz xx po22 j n2: (2) text (DIV1) 118 Image 2
568 and was it put upon issue, whether this be so or not; no man will doubt, which way the tryal would go. and was it put upon issue, whither this be so or not; no man will doubt, which Way the trial would go. cc vbds pn31 vvn p-acp n1, cs d vbb av cc xx; dx n1 vmb vvi, r-crq n1 dt n1 vmd vvi. (2) text (DIV1) 118 Image 2
569 Church wardens are the Guardians of the Church; whose Obligations reach not only to the Ʋtensils of it; Church wardens Are the Guardians of the Church; whose Obligations reach not only to the Ʋtensils of it; n1 n2 vbr dt n2 pp-f dt n1; rg-crq n2 vvb xx av-j p-acp dt n2 pp-f pn31; (2) text (DIV1) 119 Image 2
570 but to Loiterers, and Disturbers of the Congregation; to all Contemners, and Depravers of the Liturgie: but to Loiterers, and Disturbers of the Congregation; to all Contemners, and Depravers of the Liturgy: cc-acp p-acp n2, cc n2 pp-f dt n1; p-acp d n1, cc n2 pp-f dt n1: (2) text (DIV1) 119 Image 2
571 to all obstinate Neglecters of Publick Prayers, Catechising, and Sacraments, &c. Whence they are call'd the Bishops Eyes; by whom he sees the State, to all obstinate Neglecters of Public Prayers, Catechising, and Sacraments, etc. Whence they Are called the Bishops Eyes; by whom he sees the State, p-acp d j n2 pp-f j n2, n-vvg, cc n2, av c-crq pns32 vbr vvn dt n2 n2; p-acp ro-crq pns31 vvz dt n1, (2) text (DIV1) 119 Image 2
572 and Condition of every Parish within his Jurisdiction, all which they are Sworn to do; they have given their Faith; and Condition of every Parish within his Jurisdiction, all which they Are Sworn to do; they have given their Faith; cc n1 pp-f d n1 p-acp po31 n1, d r-crq pns32 vbr vvn pc-acp vdi; pns32 vhb vvn po32 n1; (2) text (DIV1) 119 Image 2
573 and the Oath of God is upon 'em: and the Oath of God is upon they: cc dt n1 pp-f np1 vbz p-acp pno32: (2) text (DIV1) 119 Image 2
574 and how they may satisfie their Consciences without performing the Matter of that Oath, needs a good Casuist to tell us. and how they may satisfy their Consciences without performing the Matter of that Oath, needs a good Casuist to tell us. cc c-crq pns32 vmb vvi po32 n2 p-acp vvg dt n1 pp-f d n1, vvz dt j n1 pc-acp vvi pno12. (2) text (DIV1) 119 Image 2
575 In this case Pity, and Charity to others, is the greatest Cruelty, and Injustice to your selves. Such Favors are downright Perjuries. In this case Pity, and Charity to Others, is the greatest Cruelty, and Injustice to your selves. Such Favors Are downright Perjuries. p-acp d n1 n1, cc n1 p-acp n2-jn, vbz dt js n1, cc n1 p-acp po22 n2. d n2 vbr j n2. (2) text (DIV1) 119 Image 2
576 And there is no man, that desires you to commit this Sin for his sake, that would willingly bear the Punishment of it in your stead. And there is no man, that Desires you to commit this since for his sake, that would willingly bear the Punishment of it in your stead. cc pc-acp vbz dx n1, cst vvz pn22 pc-acp vvi d n1 p-acp po31 n1, cst vmd av-j vvi dt n1 pp-f pn31 p-acp po22 n1. (2) text (DIV1) 119 Image 2
577 3. It is requir'd of us, that, in case of failure; we should Present the Church-wardens and such as obstinately refuse at once. 3. It is required of us, that, in case of failure; we should Present the Churchwardens and such as obstinately refuse At once. crd pn31 vbz vvn pp-f pno12, cst, p-acp n1 pp-f n1; pns12 vmd vvi dt n2 cc d c-acp av-j vvi p-acp a-acp. (2) text (DIV1) 120 Image 2
578 The Law saith, they shall, but we may Present: we have the Power, but they the Necessity. The Law Says, they shall, but we may Present: we have the Power, but they the Necessity. dt n1 vvz, pns32 vmb, p-acp po12 vmb vvi: pns12 vhb dt n1, cc-acp pns32 dt n1. (2) text (DIV1) 120 Image 2
579 Yet how far the Duty of obeying every Ordinance of Man; and the Oath of Canonical Obedience, may oblige us in this particular: Yet how Far the Duty of obeying every Ordinance of Man; and the Oath of Canonical obedience, may oblige us in this particular: av c-crq av-j dt n1 pp-f vvg d n1 pp-f n1; cc dt n1 pp-f j n1, vmb vvi pno12 p-acp d j: (2) text (DIV1) 120 Image 2
580 and how far the word [ obstinate ] is to be taken, seems worthy our Considerations. and how Far the word [ obstinate ] is to be taken, seems worthy our Considerations. cc c-crq av-j dt n1 [ j ] vbz pc-acp vbi vvn, vvz j po12 n2. (2) text (DIV1) 120 Image 2
581 And because that term [ obstinate ] seems a limitation restraining this Duty of Presenting to some Neglecters only; And Because that term [ obstinate ] seems a limitation restraining this Duty of Presenting to Some Neglecters only; cc c-acp cst n1 [ j ] vvz dt n1 vvg d n1 pp-f vvg p-acp d n2 av-j; (2) text (DIV1) 120 Image 2
582 that we shall present, not all, but such; I purpose in a day, or two; to present every Family in both Parishes with a Copy of these Discourses; that we shall present, not all, but such; I purpose in a day, or two; to present every Family in both Parishes with a Copy of these Discourses; cst pns12 vmb vvi, xx d, cc-acp d; pns11 vvb p-acp dt n1, cc crd; pc-acp vvi d n1 p-acp d n2 p-acp dt n1 pp-f d n2; (2) text (DIV1) 120 Image 2
583 that they may peruse, and weigh 'em at leisure: that they may peruse, and weigh they At leisure: cst pns32 vmb vvi, cc vvi pno32 p-acp n1: (2) text (DIV1) 120 Image 2
584 whereupon I hope that all under Obligation will either receive this Easter, or give me the reasons of their delayes; whereupon I hope that all under Obligation will either receive this Easter, or give me the Reasons of their delays; c-crq pns11 vvb cst d p-acp n1 vmb av-d vvi d n1, cc vvb pno11 dt n2 pp-f po32 n2; (2) text (DIV1) 120 Image 2
585 that we may be able to judge whether they be Obstinate, or not; and be capable of shewing our selves both Sober, and Honest. that we may be able to judge whither they be Obstinate, or not; and be capable of showing our selves both Sobrium, and Honest. cst pns12 vmb vbi j pc-acp vvi cs pns32 vbb j, cc xx; cc vbb j pp-f vvg po12 n2 d j, cc j. (2) text (DIV1) 120 Image 2
586 The Punishment then of obstinate refusals is Excommunication, which some men do incourage themselves to the hazard, and contempt of, by pleading, The Punishment then of obstinate refusals is Excommunication, which Some men do encourage themselves to the hazard, and contempt of, by pleading, dt n1 av pp-f j n2 vbz n1, r-crq d n2 vdb vvi px32 p-acp dt n1, cc n1 pp-f, p-acp vvg, (2) text (DIV1) 121 Image 2
587 1. That it was not used anciently, as now, upon light Causes, as differences in the mere Circumstantials of Religion: We answer: 1. That it was not used anciently, as now, upon Light Causes, as differences in the mere Circumstantials of Religion: We answer: crd cst pn31 vbds xx vvn av-j, c-acp av, p-acp j n2, c-acp n2 p-acp dt j n2-jn pp-f n1: pns12 vvb: (2) text (DIV1) 122 Image 2
588 Differences may be little in themselves, but if they lead to Separation, they are not to be accounted little; because they then destroy Ʋnity, Charity, and Peace. Therefore it was decreed of old, that if any keep Separate Meetings, the Presbyter shall be deposed; and the People Excommunicate: Differences may be little in themselves, but if they led to Separation, they Are not to be accounted little; Because they then destroy Ʋnity, Charity, and Peace. Therefore it was decreed of old, that if any keep Separate Meetings, the Presbyter shall be deposed; and the People Excommunicate: n2 vmb vbi j p-acp px32, cc-acp cs pns32 vvb p-acp n1, pns32 vbr xx pc-acp vbi vvn j; c-acp pns32 av vvi n1, n1, cc n1. av pn31 vbds vvn pp-f j, cst cs d vvb j n2, dt n1 vmb vbi vvn; cc dt n1 j: (2) text (DIV1) 123 Image 2
589 and there be instances of several, that have suffered accordingly. The Infancy, and Persecutions of the Church, not only hindered her Order, and good Government; and there be instances of several, that have suffered accordingly. The Infancy, and Persecutions of the Church, not only hindered her Order, and good Government; cc pc-acp vbi n2 pp-f j, cst vhb vvd av-vvg. dt n1, cc n2 pp-f dt n1, xx av-j vvn po31 n1, cc j n1; (2) text (DIV1) 123 Image 2
590 but kept many things practised in those times from our knowledge. but kept many things practised in those times from our knowledge. cc-acp vvd d n2 vvn p-acp d n2 p-acp po12 n1. (2) text (DIV1) 123 Image 2
591 If there is uncertainty as to the Succession of Bishops, and that in the most famous Churches then in the World, If there is uncertainty as to the Succession of Bishops, and that in the most famous Churches then in the World, cs pc-acp vbz n1 p-acp p-acp dt n1 pp-f n2, cc cst p-acp dt av-ds j n2 av p-acp dt n1, (2) text (DIV1) 123 Image 2
592 as Rome, Jerusalem, Antioch, and Alexandria; we must not expect an account of all the Uses, as Room, Jerusalem, Antioch, and Alexandria; we must not expect an account of all the Uses, c-acp vvb, np1, np1, cc np1; pns12 vmb xx vvi dt n1 pp-f d dt n2, (2) text (DIV1) 123 Image 2
593 and Reasons of Excommunication in those times. What notices we have are sufficient, though there was much more done, than recorded. and Reasons of Excommunication in those times. What notices we have Are sufficient, though there was much more done, than recorded. cc n2 pp-f n1 p-acp d n2. q-crq n2 pns12 vhb vbr j, cs pc-acp vbds av-d av-dc vdn, cs vvn. (2) text (DIV1) 123 Image 2
594 Nor is this Punishment beyond the Merits of the Cause; Nor is this Punishment beyond the Merits of the Cause; ccx vbz d n1 p-acp dt n2 pp-f dt n1; (2) text (DIV1) 123 Image 2
595 For Schism is directly contrary to the Nature, and designs of the Gospel, which is to Unite us in one Body, to bring us into one Sheepfold, &c. And hath a more direct, For Schism is directly contrary to the Nature, and designs of the Gospel, which is to Unite us in one Body, to bring us into one Sheepfold, etc. And hath a more Direct, c-acp n1 vbz av-j j-jn p-acp dt n1, cc n2 pp-f dt n1, r-crq vbz pc-acp vvi pno12 p-acp crd n1, pc-acp vvi pno12 p-acp crd n1, av cc vhz dt av-dc j, (2) text (DIV1) 123 Image 2
596 and immediate tendency, to the Confusion, and Ruine of Church, and State, than Lusts of the Flesh have. and immediate tendency, to the Confusion, and Ruin of Church, and State, than Lustiest of the Flesh have. cc j n1, p-acp dt n1, cc n1 pp-f n1, cc n1, cs n2 pp-f dt n1 vhb. (2) text (DIV1) 123 Image 2
597 2. They plead, that as Excommunication is called a delivering to Satan, so such Persons were tormented in Body, or Mind, or both; 2. They plead, that as Excommunication is called a delivering to Satan, so such Persons were tormented in Body, or Mind, or both; crd pns32 vvb, cst p-acp n1 vbz vvn dt vvg p-acp np1, av d n2 vbdr vvn p-acp n1, cc n1, cc d; (2) text (DIV1) 124 Image 2
598 but now we see no such things, whence, say they, it is not regular, or not done upon due, and sufficient Causes among us. but now we see no such things, whence, say they, it is not regular, or not done upon due, and sufficient Causes among us. cc-acp av pns12 vvb dx d n2, c-crq, vvb pns32, pn31 vbz xx j, cc xx vdi p-acp j-jn, cc j n2 p-acp pno12. (2) text (DIV1) 124 Image 2
599 We answer, That Miracles were wrought for the more powerful Conviction of the Gentiles; and the more the Gospel obtain'd, the less frequent they grew; We answer, That Miracles were wrought for the more powerful Conviction of the Gentiles; and the more the Gospel obtained, the less frequent they grew; pns12 vvb, cst n2 vbdr vvn p-acp dt av-dc j n1 pp-f dt n2-j; cc dt av-dc dt n1 vvd, dt av-dc j pns32 vvd; (2) text (DIV1) 125 Image 2
600 till they ceased in the Third Century, unless in some rare instances: till they ceased in the Third Century, unless in Some rare instances: c-acp pns32 vvd p-acp dt ord n1, cs p-acp d j n2: (2) text (DIV1) 125 Image 2
601 So those sensible Evidences of Divine displeasure upon Excommunicate Persons were extraordinary, and design'd only to make Excommunication terrible to all Ages of the Christian World, So those sensible Evidences of Divine displeasure upon Excommunicate Persons were extraordinary, and designed only to make Excommunication terrible to all Ages of the Christian World, av d j n2 pp-f j-jn n1 p-acp j n2 vbdr j, cc vvd av-j pc-acp vvi n1 j p-acp d n2 pp-f dt njp n1, (2) text (DIV1) 125 Image 2
602 and therefore after some instances ceased too. and Therefore After Some instances ceased too. cc av p-acp d n2 vvd av. (2) text (DIV1) 125 Image 2
603 Now men may as well argue against the Gospel it self, because not backed by Miracles still; Now men may as well argue against the Gospel it self, Because not backed by Miracles still; av n2 vmb a-acp av vvi p-acp dt n1 pn31 n1, c-acp xx vvn p-acp n2 av; (2) text (DIV1) 125 Image 2
604 as against the Validity of Excommunication, because not followed now by such dreadful Visitations, as before. as against the Validity of Excommunication, Because not followed now by such dreadful Visitations, as before. c-acp p-acp dt n1 pp-f n1, c-acp xx vvn av p-acp d j n2, c-acp a-acp. (2) text (DIV1) 125 Image 2
605 Korah, &c. for Schism, and Rebellion, went down alive into the Pit; they, that offered strange fire were consum'd by fire from Heaven: Korah, etc. for Schism, and Rebellion, went down alive into the Pit; they, that offered strange fire were consumed by fire from Heaven: np1, av p-acp n1, cc n1, vvd a-acp j p-acp dt n1; pns32, cst vvd j n1 vbdr vvn p-acp n1 p-acp n1: (2) text (DIV1) 125 Image 2
606 those, that tempted God in the Wilderness were destroyed of the destroyer, &c. which things were writ for our Admonition, 1 Cor. 10. that we might learn to avoid those Sins, against which God had so declared his wrath from Heaven. those, that tempted God in the Wilderness were destroyed of the destroyer, etc. which things were writ for our Admonition, 1 Cor. 10. that we might Learn to avoid those Sins, against which God had so declared his wrath from Heaven. d, cst vvd np1 p-acp dt n1 vbdr vvn pp-f dt n1, av r-crq n2 vbdr vvn p-acp po12 n1, crd np1 crd n1 pns12 vmd vvi pc-acp vvi d n2, p-acp r-crq np1 vhd av vvn po31 n1 p-acp n1. (2) text (DIV1) 125 Image 2
607 But after-Ages finding no such Judgments on such Offenders, may as well conclude these Sins differ in Causes, But Afterages finding no such Judgments on such Offenders, may as well conclude these Sins differ in Causes, p-acp n2 vvg dx d n2 p-acp d n2, vmb a-acp av vvi d n2 vvb p-acp n2, (2) text (DIV1) 125 Image 2
608 and Circumstances, and are not the same in Guilt, though in Fact; as that Excommunication is not valid, and regular, because Persons are not buffeted by Satan, and circumstances, and Are not the same in Gilded, though in Fact; as that Excommunication is not valid, and regular, Because Persons Are not buffeted by Satan, cc n2, cc vbr xx dt d p-acp j-vvn, cs p-acp n1; c-acp cst n1 vbz xx j, cc j, c-acp n2 vbr xx vvn p-acp np1, (2) text (DIV1) 125 Image 2
609 as soon as cast out of the Church. as soon as cast out of the Church. c-acp av c-acp vvn av pp-f dt n1. (2) text (DIV1) 125 Image 2
610 2. They plead, That in after-ages, Excommunication had powerful Effects on the Minds and Consciences of Men: 2. They plead, That in Afterages, Excommunication had powerful Effects on the Minds and Consciences of Men: crd pns32 vvb, cst p-acp n2, n1 vhd j n2 p-acp dt n2 cc n2 pp-f n2: (2) text (DIV1) 126 Image 2
611 in either bringing 'em by Repentance into the arms of the Church, or by leaving 'em under a reprobate sense; but now no such things. in either bringing they by Repentance into the arms of the Church, or by leaving they under a Reprobate sense; but now no such things. p-acp d vvg pno32 p-acp n1 p-acp dt n2 pp-f dt n1, cc p-acp vvg pno32 p-acp dt j-jn n1; cc-acp av dx d n2. (2) text (DIV1) 126 Image 2
612 Ergo — To which for brevity only thus; Ergo — To which for brevity only thus; fw-la — p-acp r-crq p-acp n1 av-j av; (2) text (DIV1) 126 Image 2
613 1. Those times were many Ages nearer the Apostles, whence those instances of Wrath upon Excommunicate Persons were more fresh, 1. Those times were many Ages nearer the Apostles, whence those instances of Wrath upon Excommunicate Persons were more fresh, crd d n2 vbdr d n2 av-jc cs n2, c-crq d n2 pp-f n1 p-acp j n2 vbdr av-dc j, (2) text (DIV1) 127 Image 2
614 and warm amongst 'em, and therefore made more deep impressions upon the Minds of Men, than now. and warm among they, and Therefore made more deep impressions upon the Minds of Men, than now. cc vvi p-acp pno32, cc av vvd av-dc j-jn n2 p-acp dt n2 pp-f n2, cs av. (2) text (DIV1) 127 Image 2
615 2. The causes of Excommunication then were Three, viz. 1. Practical Immoralities. 2. Falling to Gentilism; 2. The Causes of Excommunication then were Three, viz. 1. Practical Immoralities. 2. Falling to Gentilism; crd dt n2 pp-f n1 av vbdr crd, n1 crd j n2. crd vvg p-acp np1; (2) text (DIV1) 128 Image 2
616 in Sacrificing to Idols, and delivering up their Bible in time of Persecution; for which they were called Traditores, and were hardly received into the Church. in Sacrificing to Idols, and delivering up their bible in time of Persecution; for which they were called Traditores, and were hardly received into the Church. p-acp vvg p-acp n2, cc vvg a-acp po32 n1 p-acp n1 pp-f n1; p-acp r-crq pns32 vbdr vvn fw-la, cc vbdr av vvn p-acp dt n1. (2) text (DIV1) 130 Image 2
617 3. The falling away to Schismatical, and Heretical Congregations; as appears from Apostolical Canons, Councils, and the Practice of the Church. 3. The falling away to Schismatical, and Heretical Congregations; as appears from Apostolical Canonas, Councils, and the Practice of the Church. crd dt n-vvg av p-acp j, cc j n2; c-acp vvz p-acp j n2, n2, cc dt n1 pp-f dt n1. (2) text (DIV1) 131 Image 2
618 Now the two first sorts, being Excommunicate, had no Church to fly to; nothing under which they could shelter, and maintain their hopes of Heaven. Now the two First sorts, being Excommunicate, had no Church to fly to; nothing under which they could shelter, and maintain their hope's of Heaven. av dt crd ord n2, vbg j, vhd dx n1 pc-acp vvi p-acp; pix p-acp r-crq pns32 vmd vvi, cc vvi po32 n2 pp-f n1. (2) text (DIV1) 132 Image 2
619 And therefore they were easily convinced, and perswaded to return. And Therefore they were Easily convinced, and persuaded to return. cc av pns32 vbdr av-j vvn, cc vvd pc-acp vvi. (2) text (DIV1) 132 Image 2
620 But now generally Men do first leave the Church, before the Church doth cast 'em out: But now generally Men do First leave the Church, before the Church does cast they out: p-acp av av-j n2 vdb ord vvi dt n1, p-acp dt n1 vdz vvi pno32 av: (2) text (DIV1) 132 Image 2
621 they become usually Members of Separate Congregations, where they promise themselves a more certain way to Heaven; than amongst us; they become usually Members of Separate Congregations, where they promise themselves a more certain Way to Heaven; than among us; pns32 vvb av-j n2 pp-f j n2, c-crq pns32 vvb px32 dt av-dc j n1 p-acp n1; cs p-acp pno12; (2) text (DIV1) 132 Image 2
622 and therefore neither matter Excommunication, before it comes; nor are capable of seeing their Dangers, when under it. and Therefore neither matter Excommunication, before it comes; nor Are capable of seeing their Dangers, when under it. cc av dx n1 n1, c-acp pn31 vvz; ccx vbr j pp-f vvg po32 n2, c-crq p-acp pn31. (2) text (DIV1) 132 Image 2
623 The case is like that of the Publicans, and Harlots on the one hand, and the Pharisees on the other: The case is like that of the Publicans, and Harlots on the one hand, and the Pharisees on the other: dt n1 vbz av-j d pp-f dt n2, cc ng1 p-acp dt crd n1, cc dt np1 p-acp dt n-jn: (2) text (DIV1) 132 Image 2
624 not that I Parallel the Persons so much as the Case; the former had no Religion to palliate their Sins, and create an hope; not that I Parallel the Persons so much as the Case; the former had no Religion to palliate their Sins, and create an hope; xx cst pns11 vvi dt n2 av av-d c-acp dt n1; dt j vhd dx n1 pc-acp vvi po32 n2, cc vvi dt n1; (2) text (DIV1) 132 Image 2
625 and therefore were easily convinced, and brought to a Saviour: but the other trusting to their own Religion would never be wrought upon. and Therefore were Easily convinced, and brought to a Saviour: but the other trusting to their own Religion would never be wrought upon. cc av vbdr av-j vvn, cc vvd p-acp dt n1: cc-acp dt n-jn vvg p-acp po32 d n1 vmd av-x vbi vvn p-acp. (2) text (DIV1) 132 Image 2
626 Then the third sort, that were Excommunicate for Separation; they stood upon like terms with them amongst us; Then the third sort, that were Excommunicate for Separation; they stood upon like terms with them among us; av dt ord n1, cst vbdr j p-acp n1; pns32 vvd p-acp j n2 p-acp pno32 p-acp pno12; (2) text (DIV1) 133 Image 2
627 each were then, and are now, Members of a Congregation, where they expect Salvation: each were then, and Are now, Members of a Congregation, where they expect Salvation: d vbdr av, cc vbr av, n2 pp-f dt n1, c-crq pns32 vvb n1: (2) text (DIV1) 133 Image 2
628 but here lies a difference, in those ancient times all men, that were not of their own Party did avoid 'em; but Here lies a difference, in those ancient times all men, that were not of their own Party did avoid they; cc-acp av vvz dt n1, p-acp d j n2 d n2, cst vbdr xx pp-f po32 d n1 vdd vvi pno32; (2) text (DIV1) 133 Image 2
629 and would hold no Society, and Commerce with 'em, which tended mightily to shame, convince, and reduce ' em. and would hold no Society, and Commerce with they, which tended mightily to shame, convince, and reduce ' em. cc vmd vvi dx n1, cc n1 p-acp pno32, r-crq vvd av-j pc-acp vvi, vvi, cc vvi ' pno32. (2) text (DIV1) 133 Image 2
630 But now even they, that are of the Church, make hardly any difference between Excommunicate Persons, and others; But now even they, that Are of the Church, make hardly any difference between Excommunicate Persons, and Others; p-acp av av pns32, cst vbr pp-f dt n1, vvb av d n1 p-acp j n2, cc n2-jn; (2) text (DIV1) 133 Image 2
631 as if the thing were not worthy their Considerations, unless, perhaps, as a Civil, and Politick instrument of Government; as if the thing were not worthy their Considerations, unless, perhaps, as a Civil, and Politic Instrument of Government; c-acp cs dt n1 vbdr xx j po32 n2, cs, av, c-acp dt j, cc j n1 pp-f n1; (2) text (DIV1) 133 Image 2
632 while all others look upon 'em as Confessors, comfort, and incourage 'em; while all Others look upon they as Confessors, Comfort, and encourage they; cs d n2-jn vvb p-acp pno32 c-acp n2, vvb, cc vvi pno32; (2) text (DIV1) 133 Image 2
633 which naturally tends to the blinding, hardning, and rendering 'em mightily uncapable of seeing the Evil, and Dangers; they are under. which naturally tends to the blinding, hardening, and rendering they mightily uncapable of seeing the Evil, and Dangers; they Are under. r-crq av-j vvz p-acp dt j-vvg, vvg, cc vvg pno32 av-j j pp-f vvg dt j-jn, cc n2; pns32 vbr p-acp. (2) text (DIV1) 133 Image 2
634 Now as to the latter part of the Objection, viz. Now as to the latter part of the Objection, viz. av c-acp p-acp dt d n1 pp-f dt n1, n1 (2) text (DIV1) 134 Image 2
635 2. Those, that lay under Excommunication then, were usually given up to a Reprobate sense; but now they continue as sober, honest, 2. Those, that lay under Excommunication then, were usually given up to a Reprobate sense; but now they continue as Sobrium, honest, crd d, cst vvd p-acp n1 av, vbdr av-j vvn a-acp p-acp dt j-jn n1; p-acp av pns32 vvb p-acp j, j, (2) text (DIV1) 135 Image 2
636 and well-disposed after, as before it: and well-disposed After, as before it: cc j a-acp, c-acp c-acp pn31: (2) text (DIV1) 135 Image 2
637 whence they conclude against the Validity of it as used amongst us, that it binds not in Heaven. whence they conclude against the Validity of it as used among us, that it binds not in Heaven. c-crq pns32 vvb p-acp dt n1 pp-f pn31 c-acp vvd p-acp pno12, cst pn31 vvz xx p-acp n1. (2) text (DIV1) 135 Image 2
638 We answer, That by giving up to a Reprobate sense, and hardning the heart, we understand two things, 1. God's withdrawing his Grace: And, We answer, That by giving up to a Reprobate sense, and hardening the heart, we understand two things, 1. God's withdrawing his Grace: And, pns12 vvb, cst p-acp vvg a-acp p-acp dt j-jn n1, cc vvg dt n1, pns12 vvb crd n2, crd npg1 n-vvg po31 n1: cc, (2) text (DIV1) 136 Image 2
639 2. Mens betaking themselves thereupon to those several Evils, they are disposed to. Some to Debaucheries, and Atheism: 2. Mens betaking themselves thereupon to those several Evils, they Are disposed to. some to Debaucheries, and Atheism: crd np1 vvg px32 av p-acp d j n2-jn, pns32 vbr vvn p-acp. d p-acp n2, cc n1: (2) text (DIV1) 138 Image 2
640 others to unlawful Schisms, and Disturbances; in which many become more blind, hardned, and incorrigible; more satisfactorily, and immoveably fixed in Delusions, after Excommunication, than before. Others to unlawful Schisms, and Disturbances; in which many become more blind, hardened, and incorrigible; more satisfactorily, and immoveably fixed in Delusions, After Excommunication, than before. n2-jn p-acp j n2, cc n2; p-acp r-crq d vvb av-dc j, j-vvn, cc j; n1 av-j, cc av-j vvn p-acp n2, p-acp n1, cs a-acp. (2) text (DIV1) 139 Image 2
641 Which must be imputed to God's departure from them, who depart from his Church, slight her Admonitions, and contemn her Censures. Which must be imputed to God's departure from them, who depart from his Church, slight her Admonitions, and contemn her Censures. r-crq vmb vbi vvn p-acp npg1 n1 p-acp pno32, r-crq vvb p-acp po31 n1, j po31 n2, cc vvi po31 n2. (2) text (DIV1) 139 Image 2
642 We may find too many instances to prove this, that a man may be under a Reprobate sense, We may find too many instances to prove this, that a man may be under a Reprobate sense, pns12 vmb vvi av d n2 pc-acp vvi d, cst dt n1 vmb vbi p-acp dt n-jn n1, (2) text (DIV1) 139 Image 2
643 and yet seem Religious to himself, and others; as many Hereticks did. Therefore these Objections can take off nothing from the Weight, and Power of Excommunication; and yet seem Religious to himself, and Others; as many Heretics did. Therefore these Objections can take off nothing from the Weight, and Power of Excommunication; cc av vvb j p-acp px31, cc n2-jn; c-acp d n2 vdd. av d n2 vmb vvi a-acp pix p-acp dt n1, cc n1 pp-f n1; (2) text (DIV1) 139 Image 2
644 but leaves it terrible to every Man, that hath any regard to his Eternal Safety. but leaves it terrible to every Man, that hath any regard to his Eternal Safety. cc-acp vvz pn31 j p-acp d n1, cst vhz d n1 p-acp po31 j n1. (2) text (DIV1) 139 Image 2
645 We have now one Argument in the Text, to press us to this Submission to every, We have now one Argument in the Text, to press us to this Submission to every, pns12 vhb av crd n1 p-acp dt n1, pc-acp vvi pno12 p-acp d n1 p-acp d, (2) text (DIV1) 140 Image 2
646 and therefore to this Ordinance of Man; viz. for the Lord's sake: that is, 1. Because the Lord Commands it: and Therefore to this Ordinance of Man; viz. for the Lord's sake: that is, 1. Because the Lord Commands it: cc av p-acp d n1 pp-f n1; n1 p-acp dt ng1 n1: cst vbz, crd p-acp dt n1 vvz pn31: (2) text (DIV1) 140 Image 2
647 therefore out of Conscience of our Duty to him, we should do it. And, Therefore out of Conscience of our Duty to him, we should do it. And, av av pp-f n1 pp-f po12 n1 p-acp pno31, pns12 vmd vdi pn31. np1, (2) text (DIV1) 141 Image 2
648 2. God is the Author, and Defender of all Order, and Government, Rom. 13. 1. The Powers, that are, be ordain'd of God: 2. God is the Author, and Defender of all Order, and Government, Rom. 13. 1. The Powers, that Are, be ordained of God: crd np1 vbz dt n1, cc n1 pp-f d n1, cc n1, np1 crd crd dt n2, cst vbr, vbb vvn pp-f np1: (2) text (DIV1) 142 Image 2
649 and V. 4. He is the Minister of God, therefore we should Submit to him, for his Sake, who hath set him over us. and V. 4. He is the Minister of God, Therefore we should Submit to him, for his Sake, who hath Set him over us. cc n1 crd pns31 vbz dt n1 pp-f np1, av pns12 vmd vvi p-acp pno31, c-acp po31 n1, r-crq vhz vvn pno31 p-acp pno12. (2) text (DIV1) 142 Image 2
650 Fear God, Honor the King, are inseparable Duties; he can be no good Christian, who is no good Subject, and no good Churchman. FINIS. fear God, Honour the King, Are inseparable Duties; he can be no good Christian, who is no good Subject, and no good Churchman. FINIS. vvb np1, vvb dt n1, vbr j n2; pns31 vmb vbi dx j njp, r-crq vbz dx j j-jn, cc dx j n1. fw-la. (2) text (DIV1) 142 Image 2

Marginalia

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