A sermon upon Revel. II, 11, &c. summoning the expectation of the witnesses rising and of the great concurrent works daily shewing forth themselves, and to be compleat by 1697 : together with the surprizing confirmations of the line of time and the 1260 days of years ending 1697 ... / by T. Beverley.
and they stood upon their Feet, and great Fear fell upon them that saw them; And they heard a great Voice fram Heaven, saying unto them, Come up hither.
and they stood upon their Feet, and great fear fell upon them that saw them; And they herd a great Voice fram Heaven, saying unto them, Come up hither.
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as thereby to shew me, that the great things of this Context must be Fullfill'd before the End of the 1260 Days; If therefore the Calculation I have given, be Just and Right,
as thereby to show me, that the great things of this Context must be Fulfilled before the End of the 1260 Days; If Therefore the Calculation I have given, be Just and Right,
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And hope every considering Person will be also assured as that the 1260 Days shall End 97. And if so, there are so great Things to be done from this Year to that Time, that we may very well be in a continual Expectation what God will graciously please to do this Year, and every following Year;
And hope every considering Person will be also assured as that the 1260 Days shall End 97. And if so, there Are so great Things to be done from this Year to that Time, that we may very well be in a continual Expectation what God will graciously please to do this Year, and every following Year;
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till all things are made ready for the Proclamation of his Kingdom, as in its Succession, that is immediately to ensue at the Sound of the Seventh Trumpet; which shall even then begin to sound, when those 1260 Days shall end.
till all things Are made ready for the Proclamation of his Kingdom, as in its Succession, that is immediately to ensue At the Found of the Seventh Trumpet; which shall even then begin to found, when those 1260 Days shall end.
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Seeing then, there are but five Summers, and the sixth, wherein the Kingdom of Christ is to enter its Succession, and 1260 Days so to End. There is great Reason of Expectation,
Seeing then, there Are but five Summer's, and the sixth, wherein the Kingdom of christ is to enter its Succession, and 1260 Days so to End. There is great Reason of Expectation,
How great then may our Expectation be? Indeed we may not Limit the Holy One of Israel to any Time, who made the World in six days; yet according to the General Procedure of Providence, which is not in the (yet) Time of the sixth Trumpet so speedy,
How great then may our Expectation be? Indeed we may not Limit the Holy One of Israel to any Time, who made the World in six days; yet according to the General Procedure of Providence, which is not in the (yet) Time of the sixth Trumpet so speedy,
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Yet it is slower than the seventh, which is said to come quickly; Not because it shall come immediately after the sixth; for so the sixth did after the fifth; but because it shall in a short Time accomplish its Great Effects;
Yet it is slower than the seventh, which is said to come quickly; Not Because it shall come immediately After the sixth; for so the sixth did After the fifth; but Because it shall in a short Time accomplish its Great Effects;
Effect 1. The Spirit of Life must enter from God into the Witnesses, in so Remarkable a manner, setting Them upon their Feet, that All that see shall behold Them with Terror;
Effect 1. The Spirit of Life must enter from God into the Witnesses, in so Remarkable a manner, setting Them upon their Feet, that All that see shall behold Them with Terror;
They shall say, This is the Finger of God; This is from Heaven; Something of this hath been done in Ireland and Piedmont, but not to such a Degree, as that Their Enemies, and Others, should find so Remarkable a Terror at it.
They shall say, This is the Finger of God; This is from Heaven; Something of this hath been done in Ireland and Piedmont, but not to such a Degree, as that Their Enemies, and Others, should find so Remarkable a Terror At it.
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Observe it therefore, whenever you see those suffering, oppressed Protestants in France and Piedmont, like Feet of Brass, now Burning in a Furnace, that they may come out Refined and Purified, and Rest upon themselves in open View;
Observe it Therefore, whenever you see those suffering, oppressed Protestants in France and Piedmont, like Feet of Brass, now Burning in a Furnace, that they may come out Refined and Purified, and Rest upon themselves in open View;
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Then Expect, and Look for the Approaching Kingdom of Christ; It will be as a Signal given, as a Beacon fired; It will be as the Fig Tree Blossoming, and sending forth its Buds:
Then Expect, and Look for the Approaching Kingdom of christ; It will be as a Signal given, as a Beacon fired; It will be as the Fig Tree Blossoming, and sending forth its Buds:
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And why may not this be this Summer, if God be pleased by this Discourse to stir up our Faith, Hope, Expectation, and Earnest Prayer, our Humiliation, Fasting, Repentance, and Reformation?
And why may not this be this Summer, if God be pleased by this Discourse to stir up our Faith, Hope, Expectation, and Earnest Prayer, our Humiliation, Fasting, Repentance, and Reformation?
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And this peculiarly Their Enemies shall behold; and They shall behold it (as the Former also was beheld ) with Gaze, with a Theoric Eye, a Consideration, a Contemplating Look. Now Their being Call'd up to Heaven, may signifie Two Things: 1. Their being enfranchis'd into the pure Worship of God, according to the Gospel, which,
And this peculiarly Their Enemies shall behold; and They shall behold it (as the Former also was beheld) with Gaze, with a Theoric Eye, a Consideration, a Contemplating Look. Now Their being Called up to Heaven, may signify Two Things: 1. Their being enfranchised into the pure Worship of God, according to the Gospel, which,
so the War in Heaven, c. 12.7. was Counterparted in that Famous Battel of Theodosius the Great on Earth with Eugenius and Argobastes. So when the Purity of the Witness-Churches is from that time Decreed, Established in Heaven, It is as if the Witnesses were call'd up into Heaven, and Ascended in a Cloud, to Enjoy the state of the Ark of Testament in the Temple, seen and opened in Heaven speedily after;
so the War in Heaven, c. 12.7. was Counterparted in that Famous Battle of Theodosius the Great on Earth with Eugenius and Argobastes. So when the Purity of the Witness-Churches is from that time Decreed, Established in Heaven, It is as if the Witnesses were called up into Heaven, and Ascended in a Cloud, to Enjoy the state of the Ark of Testament in the Temple, seen and opened in Heaven speedily After;
and into that great Consessus or Glorious Assembly Representing the Arche-Type or Original Pattern of a truly Glorious Christian Church-state which we have given, Rev. c. 4. c. 5. 2. It signifies the enjoying this pure Church state and Worship, with the Favour Countenance and Encouragement of Supreme Power and Authority, carrying and bearing them out in what they do;
and into that great Consessus or Glorious Assembly Representing the Archetype or Original Pattern of a truly Glorious Christian Church-state which we have given, Rev. c. 4. c. 5. 2. It signifies the enjoying this pure Church state and Worship, with the Favour Countenance and Encouragement of Supreme Power and authority, carrying and bearing them out in what they do;
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where the Stars of Heaven mean Supreme Princes, that the Roman Dragon or Imperial Power Brushed down with his Tail, or Train of Armies; and there is an Eye of the same sense in the naming Heaven all along in that Context.
where the Stars of Heaven mean Supreme Princes, that the Roman Dragon or Imperial Power Brushed down with his Tail, or Train of Armies; and there is an Eye of the same sense in the naming Heaven all along in that Context.
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Now for Those who are Trodden down by Power and Strength, and have either been Affrighted from Worshipping God according to his Word, to the great Wounding of Consciences;
Now for Those who Are Trodden down by Power and Strength, and have either been Affrighted from Worshipping God according to his Word, to the great Wounding of Consciences;
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and when you see it, Know that it is a Dawn of the Morning-Star, and that one of the Foremost in the Train of these Great Effects for the Kingdom of Christ is in your Eye;
and when you see it, Know that it is a Dawn of the Morning-Star, and that one of the Foremost in the Train of these Great Effects for the Kingdom of christ is in your Eye;
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For they giving their Power to the Beast, or Pope of Rome, and its (Call'd) Catholick Church; and He bearing up that City and Church, that sits upon His Supremacy, as on a Mountainous Heighth;
For they giving their Power to the Beast, or Pope of Room, and its (Called) Catholic Church; and He bearing up that city and Church, that sits upon His Supremacy, as on a Mountainous Height;
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but withdraw their Kingdoms from the Beast, that Tenth of the Great City must needs Fall. And it is very Remarkable, that as here it is said, The Tenth of the City Falls first, in c. 17. it is said,
but withdraw their Kingdoms from the Beast, that Tenth of the Great city must needs Fallen. And it is very Remarkable, that as Here it is said, The Tenth of the city Falls First, in c. 17. it is said,
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that is, the Church of Rome. But then it is intimated, that the Reason is, the Words of God are fulfilled concerning their giving their Kingdom, Power and Might to the Beast for such a Time, viz. the 42 Moons. So these Two Things are made Reciprocal:
that is, the Church of Rome. But then it is intimated, that the Reason is, the Words of God Are fulfilled Concerning their giving their Kingdom, Power and Might to the Beast for such a Time, viz. the 42 Moons. So these Two Things Are made Reciprocal:
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For whenever They Hate the Whore, Then will be a withdrawing their Kingdom from the Beast, the Words of God being at the same time Fulfill'd; When they withdraw their Kingdom from the Beast, They presently will hate the Whore, and make her Desolate and Naked; But either,
For whenever They Hate the Whore, Then will be a withdrawing their Kingdom from the Beast, the Words of God being At the same time Fulfilled; When they withdraw their Kingdom from the Beast, They presently will hate the Whore, and make her Desolate and Naked; But either,
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That is, the Greatness, whose Symbol or Figure in Prophecy is Ten or Tenth, because of the Ten Toes, Ten Horns, Ten Kings, made Essential to the Antichristian State by Prophetick Oracles; and within this Time, even before 97. All these Kings shall thus hate the Whore, shall thus Reverse, Recall and Reprize their Force, Power and Kingdom from the Beast, because the words of God will be fulfill'd. Some have done it, at least, in great part.
That is, the Greatness, whose Symbol or Figure in Prophecy is Ten or Tenth, Because of the Ten Toes, Ten Horns, Ten Kings, made Essential to the Antichristian State by Prophetic Oracles; and within this Time, even before 97. All these Kings shall thus hate the Whore, shall thus Reverse, Recall and Reprise their Force, Power and Kingdom from the Beast, Because the words of God will be fulfilled. some have done it, At least, in great part.
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And what will you say, when you shall see the Empire, Spain, Portugal, Poland, the Catholick, as they are call'd, Cantons, and even France, and that first of the Rest, do this? You will Remember what I have this Day spoken in your Ears;
And what will you say, when you shall see the Empire, Spain, Portugal, Poland, the Catholic, as they Are called, Cantons, and even France, and that First of the Rest, do this? You will remember what I have this Day spoken in your Ears;
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There is, I make no great Doubt, some Allusion in these Seven Thousand to the Sabbatick Number, of so great Use in All Things that concern the Kingdom of Christ;
There is, I make no great Doubt, Some Allusion in these Seven Thousand to the Sabbatic Number, of so great Use in All Things that concern the Kingdom of christ;
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But there are those so out of common Ken, and the Sporades, the innumerable Lesser Stars, that he must be more than ordinarily Learned, that can call them All by their Names.
But there Are those so out of Common Ken, and the Sporades, the innumerable Lesser Stars, that he must be more than ordinarily Learned, that can call them All by their Names.
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even among those who are on the Part of that Synagogue of Satan Venerated under the Hoary Vizor of Antiquity, shall Fall at the very same Time by 97. or very soon after,
even among those who Are on the Part of that Synagogue of Satan Venerated under the Hoary Vizor of Antiquity, shall Fallen At the very same Time by 97. or very soon After,
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But if you find no such thing, I must lye Down in shame, and confusion of Face, and own to you, I am found a False Witness of God, and think my self, indeed, of all men most Miserable, in saying God hath Declar'd he will do such things,
But if you find no such thing, I must lie Down in shame, and confusion of Face, and own to you, I am found a False Witness of God, and think my self, indeed, of all men most Miserable, in saying God hath Declared he will do such things,
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But I have no Fear, nor Distrust herein, and yet I am very sensible, as Jeremy Speaks, When the word of the Prophet shall come to pass, then it will be known, The Lord hath spoken by him.
But I have no fear, nor Distrust herein, and yet I am very sensible, as Jeremiah Speaks, When the word of the Prophet shall come to pass, then it will be known, The Lord hath spoken by him.
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when these things come to pass, Then you will know that by holding to the True Sense of the Testimony of Jesus by his Prophets, That true sense is the Spirit of Prophecy, and I have aright given it to you.
when these things come to pass, Then you will know that by holding to the True Sense of the Testimony of jesus by his prophets, That true sense is the Spirit of Prophecy, and I have aright given it to you.
When you shall hear of, and see a far greater Slaying these Names of Men throughout the Christian Profession than when King Henry the 8th, here in England slew, that i•, Dis-Authorized so many Names of Abbots, Priors, Monks of several Orders,
When you shall hear of, and see a Far greater Slaying these Names of Men throughout the Christian Profession than when King Henry the 8th, Here in England slew, that i•, Disauthorized so many Names of Abbots, Priors, Monks of several Order,
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You will then call to mind, what I now make known to you, and Believe, This is indeed according to the Testimony of Jesus, and to the Spirit of Prophecy.
You will then call to mind, what I now make known to you, and Believe, This is indeed according to the Testimony of jesus, and to the Spirit of Prophecy.
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For the Remnant, All Successions of Men to the Kingdom of Christ shall Hear and Fear: For They shall wisely consider Gods Doing and shall be afraid to Joyn themselves to a False Religion, that God hath so Remonstrated from Heaven against.
For the Remnant, All Successions of Men to the Kingdom of christ shall Hear and fear: For They shall wisely Consider God's Doing and shall be afraid to Join themselves to a False Religion, that God hath so Remonstrated from Heaven against.
But then to the Wonder and Amazement of the World, He shall come to his End, and none shall help him. However he is now holpen by France, All shall be Removed as a Cottage or Shepherd's Tent,
But then to the Wonder and Amazement of the World, He shall come to his End, and none shall help him. However he is now helped by France, All shall be Removed as a Cottage or Shepherd's Tent,
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And it is therefore given in Three Days, and a Half, by a Little Variation from Three Times and a Half, that it may bear a Resemblance to the Three Days of our Lord in the Grave; viz. the Evening of the First Day, which is our Sixth Day; or which we;
And it is Therefore given in Three Days, and a Half, by a Little Variation from Three Times and a Half, that it may bear a Resemblance to the Three Days of our Lord in the Grave; viz. the Evening of the First Day, which is our Sixth Day; or which we;
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and our Lord's Day. And this Rising was in the Night towards Morning, (as the Jews, from the Creation, Account the Night of every Day before the Day) For John 20.1.
and our Lord's Day. And this Rising was in the Night towards Morning, (as the jews, from the Creation, Account the Night of every Day before the Day) For John 20.1.
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as it were, on purpose to Expound to us the [ After Three Days and a Half here in this Prophecy. ] This very Manner of Rising of our Lord (so far as can be perceiv'd by Compare of the Evangelists ) as soon as ever the Seventh Day, or Sabbath, was past,
as it were, on purpose to Expound to us the [ After Three Days and a Half Here in this Prophecy. ] This very Manner of Rising of our Lord (so Far as can be perceived by Compare of the Evangelists) as soon as ever the Seventh Day, or Sabbath, was passed,
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and his Third, our Lord's Day, but just entred, he Arose. ) This very Manner of Rising, I say again, on the very Entrance of the Third Day, is call'd, Mark 8.31. After Three Days: even as here, After Three Days, and a Half.
and his Third, our Lord's Day, but just entered, he Arose.) This very Manner of Rising, I say again, on the very Entrance of the Third Day, is called, Mark 8.31. After Three Days: even as Here, After Three Days, and a Half.
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Thus there was Liberty for a Partial Rising of the Witnesses, as soon as ever it was Half Time, which Fell out, in Luther 's Appearance 1517. (exactly according to my Account of Time), Then the 180 years of Half Time entred, which shall therefore end 97. according to that Exactness.
Thus there was Liberty for a Partial Rising of the Witnesses, as soon as ever it was Half Time, which Fell out, in Luther is Appearance 1517. (exactly according to my Account of Time), Then the 180 Years of Half Time entered, which shall Therefore end 97. according to that Exactness.
But in the Evening, even then when the Doors were shut, for Fear of the Jews, Christ miraculously pass'd through the shut Doors, and Appear'd to the whole Eleven, except Thomas; and gave Them, with the Solemnity of Breathing on Them, the Promise of the Spirit, tho the Spirit it self did not come down till Pentecost was fully come. And thus I doubt not at the Latter part of Half Time, tho All Doors seem now close shut,
But in the Evening, even then when the Doors were shut, for fear of the jews, christ miraculously passed through the shut Doors, and Appeared to the Whole Eleven, except Thomas; and gave Them, with the Solemnity of Breathing on Them, the Promise of the Spirit, though the Spirit it self did not come down till Pentecost was Fully come. And thus I doubt not At the Latter part of Half Time, though All Doors seem now close shut,
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and as at that Half Hour made an whole Hour, Antichrist himself, call'd the Beast, entred with his Ten Kings; so within this Last Half Hour, The Apostacy shall cease,
and as At that Half Hour made an Whole Hour, Antichrist himself, called the Beast, entered with his Ten Kings; so within this Last Half Hour, The Apostasy shall cease,
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Object. There is one Objection, These Hopes of so soon Appearances of God in the Witnesses may seem to be encountred by, viz. seeing the Witnesses are to be in Sackcloth, during the 1260 Days; and that a Day for a Year is so Precise and Limited a Time;
Object. There is one Objection, These Hope's of so soon Appearances of God in the Witnesses may seem to be encountered by, viz. seeing the Witnesses Are to be in sackcloth, during the 1260 Days; and that a Day for a Year is so Precise and Limited a Time;
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it will allow no such Latitude, as that before the last Year there should be any so Advantageous Change in the Witnesses Condition, as this Discourse Represents.
it will allow no such Latitude, as that before the last Year there should be any so Advantageous Change in the Witnesses Condition, as this Discourse Represents.
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tho call'd up into such a State in Heaven, as I have Describ'd; Yet they Humble themselves in Fasting, Sackcloth and Ashes, till that very Time is come,
though called up into such a State in Heaven, as I have Described; Yet they Humble themselves in Fasting, sackcloth and Ashes, till that very Time is come,
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so much for the better, as He did in the Beginning, so in the End of Half Times; He cast the Time of the Antichristian Tyranny and of the Witnesses Sufferings into Three Times and an Half, and nearer into Three Days and an Half; That there might be a Conformity to the Faithful Witness Christ Jesus; of whom it is said, It was impossible he should be holden of Death,
so much for the better, as He did in the Beginning, so in the End of Half Times; He cast the Time of the Antichristian Tyranny and of the Witnesses Sufferings into Three Times and an Half, and nearer into Three Days and an Half; That there might be a Conformity to the Faithful Witness christ jesus; of whom it is said, It was impossible he should be held of Death,
But it is much more so, when we are Warned and Admonished, and assur'd that the Kingdom of God is come nigh to us, It is then such a sin, that there is great Reason to Fear, God will pull such Down from their Present State,
But it is much more so, when we Are Warned and Admonished, and assured that the Kingdom of God is come High to us, It is then such a since, that there is great Reason to fear, God will pull such Down from their Present State,
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and certainly if God Answers us now by Terrible things in Righteousness, which we could not have Looked for, had we not been thus Awaked by his Prophetick Oracles; if we shall see the Mountains of the Present State Flow Down at his Presence, and the Mountain of his Kingdom not only Standing Fast, being Girded with Power, but beginning to Fill the Earth, while the Vallies grow to such a Fruitfulness,
and Certainly if God Answers us now by Terrible things in Righteousness, which we could not have Looked for, had we not been thus Awaked by his Prophetic Oracles; if we shall see the Mountains of the Present State Flow Down At his Presence, and the Mountain of his Kingdom not only Standing Fast, being Girded with Power, but beginning to Fill the Earth, while the Valleys grow to such a Fruitfulness,
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God hath given me herein, I Bless his Holy Name, the Spirit, not of Fear, or Distrust; but of Love, and Desire, These Things may come to pass for the Glory of Christ, and his Kingdom; of Power to Declare them;
God hath given me herein, I Bless his Holy Name, the Spirit, not of fear, or Distrust; but of Love, and Desire, These Things may come to pass for the Glory of christ, and his Kingdom; of Power to Declare them;
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and I am waiting at the Foot of God, to see, whether these Matters will hold Good or not. I beseech your Help by Prayers, and Earnest striving therein, All you, who wait for the Consolation of Israel.
and I am waiting At the Foot of God, to see, whither these Matters will hold Good or not. I beseech your Help by Prayers, and Earnest striving therein, All you, who wait for the Consolation of Israel.
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There are set Thrones of the Judgment of Christ. and his Saints. There is the General Assembly of Brethren, and Companions of Saints. For all these Sakes, Let us not hold our Peace at such a Time as this;
There Are Set Thrones of the Judgement of christ. and his Saints. There is the General Assembly of Brothers, and Sodales of Saints. For all these Sakes, Let us not hold our Peace At such a Time as this;
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It will flame out upon Them, as an Oven. And why should it be strange, There should be a mighty Grace of the Gospel first, a Ministry in the Spirit, and Power of Elijah, to Turn the Hearts, &c. lest Christ come, and smite the Earth with a Curse.
It will flame out upon Them, as an Oven. And why should it be strange, There should be a mighty Grace of the Gospel First, a Ministry in the Spirit, and Power of Elijah, to Turn the Hearts, etc. lest christ come, and smite the Earth with a Curse.
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as we are between the Beginning, and upon end of the Half Time; There had been about 20 years from the end of the 70 of Captivity, set so often by Jeremy; The Vessels of the Lord 's House had been Visited, and Restored by Cyrus; Daniel had Computed and Found the Time of the Desolations at an End so long ago;
as we Are between the Beginning, and upon end of the Half Time; There had been about 20 Years from the end of the 70 of Captivity, Set so often by Jeremiah; The Vessels of the Lord is House had been Visited, and Restored by Cyrus; daniel had Computed and Found the Time of the Desolations At an End so long ago;
Oh! when will This Spirit be given to Zerubbabel and Joshua? Surely it will come as a Spirit of Life from God very suddenly upon his Witnesses, and stir Them Up;
Oh! when will This Spirit be given to Zerubbabel and joshua? Surely it will come as a Spirit of Life from God very suddenly upon his Witnesses, and stir Them Up;
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