The modern Pharisees, or, A sermon on the xxiij. of S. Matt., v. 15 shewing the principles of the present Jesuites and Puritans to be of the same evil influence with the ancient Pharisees and equally vexatious and destructive to government / by Nath. Bisbie ...
THE Jewish Writers (who have undertook a representation of that Church in our Saviour's time) tell us, That there were then in it three more prevailing Sects or Parties;
THE Jewish Writers (who have undertook a representation of that Church in our Saviour's time) tell us, That there were then in it three more prevailing Sects or Parties;
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called therefore Sadduces from NONLATINALPHABET Justitia, as if that vertue, which had gilded the face of the golden age, were no where so much to be found as in their Territories, and among their Party:
called Therefore Sadducees from Justitia, as if that virtue, which had gilded the face of the golden age, were no where so much to be found as in their Territories, and among their Party:
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You shall find them pale in their fastings, loud and long in their prayers, open-handed at their charity, great enemies to the Publican for his extortion and injustice, to the Sinner for his pollution and uncleanness;
You shall find them pale in their Fastings, loud and long in their Prayers, openhanded At their charity, great enemies to the Publican for his extortion and injustice, to the Sinner for his pollution and uncleanness;
for they devour Widows houses, kill the Prophets, oppose Caesar and his Tribute, do a thousand and a thousand exorbitances more under the colour and pretext of religion, which God and nature, Religion and religious Men abhor, the Sadduces detest, the Essens cry shame upon;
for they devour Widows houses, kill the prophets, oppose Caesar and his Tribute, do a thousand and a thousand exorbitances more under the colour and pretext of Religion, which God and nature, Religion and religious Men abhor, the Sadducees detest, the Essens cry shame upon;
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and yet though thus actually wicked, and prone by their Principles to be much more wicked than they were, He notwithstanding passed them by (innocent as it were in comparison to the other) and applied his Woes to the Pharisees only,
and yet though thus actually wicked, and prove by their Principles to be much more wicked than they were, He notwithstanding passed them by (innocent as it were in comparison to the other) and applied his Woes to the Pharisees only,
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as Men whom he looked upon to be bipedum nequissimos, the most faulty pieces of Religion throughout the whole Church of the Jews. Nay, it is worth our observation, that the more fatherly, still the more faulty;
as Men whom he looked upon to be bipedum nequissimos, the most faulty Pieces of Religion throughout the Whole Church of the jews. Nay, it is worth our observation, that the more fatherly, still the more faulty;
if once professed and arrived unto the degree of being Scribes, of being NONLATINALPHABET, Publishers and Teachers of the Law and the Traditions thereunto belonging;
if once professed and arrived unto the degree of being Scribes, of being, Publishers and Teachers of the Law and the Traditions thereunto belonging;
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In the words we have our blessed Saviour bitterly inveighing, and severely reflecting upon the whole Order of the Pharisees, especially upon the proselyting Party thereof;
In the words we have our blessed Saviour bitterly inveighing, and severely reflecting upon the Whole Order of the Pharisees, especially upon the proselyting Party thereof;
1. They were utter enemies to Caesar and his Government, counting all things of Religion (though of the remotest concern) too Sacred and Spiritual to come under his cognizance:
1. They were utter enemies to Caesar and his Government, counting all things of Religion (though of the Remotest concern) too Sacred and Spiritual to come under his cognizance:
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Nay, our blessed Saviour never seem'd more a NONLATINALPHABET, or less their Messiah, than when he pleaded for the things of Caesar, and appeared in the defence of his Prerogative and Government.
Nay, our blessed Saviour never seemed more a, or less their Messiah, than when he pleaded for the things of Caesar, and appeared in the defence of his Prerogative and Government.
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Josephus (who was himself a Pharisee, and therefore (without question) a favourer of the party) telleth us, That they were much given to combine and complot for the carrying on of Antimonarchical, Anticaesarean designs;
Josephus (who was himself a Pharisee, and Therefore (without question) a favourer of the party) Telleth us, That they were much given to combine and complot for the carrying on of Antimonarchical, Anticaesarean designs;
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insomuch, that being urged by the Emperor to take the Oath of Allegiance (as the rest of the Jews had done) they peremptorily, to the hazard of their lives and fortunes, opposed it.
insomuch, that being urged by the Emperor to take the Oath of Allegiance (as the rest of the jews had done) they peremptorily, to the hazard of their lives and fortune's, opposed it.
but propagating their Principles of disobedience among their Proselytes and Scholars) that (as the same Author saith, at leastwise Bishop Montague from him) he not only pull'd down their Schools and Seminaries (spoil'd them of their Nests and Harbor) but burned many of them alive, trussed up others,
but propagating their Principles of disobedience among their Proselytes and Scholars) that (as the same Author Says, At leastwise Bishop Montague from him) he not only pulled down their Schools and Seminaries (spoiled them of their Nests and Harbour) but burned many of them alive, trussed up Others,
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and banished the rest, never looking upon his Government to be secure, as long as there were such Ecclesiastical Incendiaries, such religious Boutefeaus in it.
and banished the rest, never looking upon his Government to be secure, as long as there were such Ecclesiastical Incendiaries, such religious Boutefeaus in it.
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and by their Superstitious Novelties, and ill devised Traditions, not only evaded, but evacuated the Primary Rules and more lasting Constitutions of Divine perfection.
and by their Superstitious Novelties, and ill devised Traditions, not only evaded, but evacuated the Primary Rules and more lasting Constitutions of Divine perfection.
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whom otherwise they abominated, because they were such sticklers for, and promoters of the absoluteness and arbitrariness of the Roman Caesarean power;
whom otherwise they abominated, Because they were such sticklers for, and promoters of the absoluteness and arbitrariness of the Roman Caesarean power;
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(Mat. 22. 16.) and yet hail Sadducee, most welcome Herodian, no Man nor Party amiss, provided they will but joyn in with them, in support of their darling Tradition,
(Mathew 22. 16.) and yet hail Sadducee, most welcome Herodian, no Man nor Party amiss, provided they will but join in with them, in support of their darling Tradition,
3. That where-ever they propagated the same, they always instilled such violence and virulency into the minds of their Proselytes, that they ever made them much more wicked (far more desperate and daring) than themselves;
3. That wherever they propagated the same, they always instilled such violence and virulency into the minds of their Proselytes, that they ever made them much more wicked (Far more desperate and daring) than themselves;
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and this shews their rancour and their poyson: for they made them two-fold more the children of Hell than themselves. Begin we, 1. With their Hypocrisie;
and this shows their rancour and their poison: for they made them twofold more the children of Hell than themselves. Begin we, 1. With their Hypocrisy;
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and starve his very Parents to enrich the Corban, and advance his Society. In short, what served others to make them religious, would not serve the Pharisee;
and starve his very Parents to enrich the Corban, and advance his Society. In short, what served Others to make them religious, would not serve the Pharisee;
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Run into the Indies, seek out the remotest corners of the World, renounce their Friends and Families, endure all the hardships and dangers that the merciless Seas,
Run into the Indies, seek out the Remotest corners of the World, renounce their Friends and Families, endure all the hardships and dangers that the merciless Seas,
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Now though this action was altogether praise-worthy, and to be accepted of, even when it reached but to the NONLATINALPHABET to the Proselyte within the Gate, (to the Person that had his habitation among the Jews) whether he was NONLATINALPHABET a stranger by birth and religion only;
Now though this actium was altogether praiseworthy, and to be accepted of, even when it reached but to the to the Proselyte within the Gate, (to the Person that had his habitation among the jews) whither he was a stranger by birth and Religion only;
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and to be seated (in the Resurrection of the Just) next to Hillel and Schamai. And this certainly (if well designed) had been a most pious, excellent and glorious Work;
and to be seated (in the Resurrection of the Just) next to Hillel and Schamai. And this Certainly (if well designed) had been a most pious, excellent and glorious Work;
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infinitely more rebellious to the Government they lived under, and much more opposite to the coming and design of the blessed Jesus, in purifying and reforming the depraved World.
infinitely more rebellious to the Government they lived under, and much more opposite to the coming and Design of the blessed jesus, in purifying and reforming the depraved World.
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As Jews, they were never good, (the whole Religion of them was prone to be stubborn, rebellious, antichristian) but when proselyted, they ever grew worse;
As jews, they were never good, (the Whole Religion of them was prove to be stubborn, rebellious, Antichristian) but when proselyted, they ever grew Worse;
And hence, when they attempted a Persecution upon the Apostles, it's said (Acts 13. 50.) NONLATINALPHABET, they animated or inflamed the worshipping (the proselyted) Women against them,
And hence, when they attempted a Persecution upon the Apostles, it's said (Acts 13. 50.), they animated or inflamed the worshipping (the proselyted) Women against them,
and thereby made a new Sect. And in sooth, so they would but keep up their zeal (and therewith the Traditions they were taught) the Pharisees never minded what their lives or practices were,
and thereby made a new Sect. And in sooth, so they would but keep up their zeal (and therewith the Traditions they were taught) the Pharisees never minded what their lives or practices were,
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No, Pereant illi in ignorantiĆ¢, superstitione, impietate modo permaneant in Judaismo, let them for ever perish in their ignorance, superstition, impiety, (yea, Go unto the Devil, whose Children they are) provided,
No, Pereant illi in ignorantiĆ¢, Superstition, Impiety modo permaneant in Judaismo, let them for ever perish in their ignorance, Superstition, impiety, (yea, Go unto the devil, whose Children they Are) provided,
For who seeing Ignatius and his Followers returning from the Holy Land, bare-foot and bare-legg'd, with their Crucifixes in their Hands, their Bible and Breviaries under their Arms, their Rosaries about their Necks, most pitifully clad,
For who seeing Ignatius and his Followers returning from the Holy Land, barefoot and barelegged, with their Crucifixes in their Hands, their bible and Breviaries under their Arms, their Rosaries about their Necks, most pitifully clad,
and as pitifully fed, disciplining themselves as they go, and mumbling over their Offices (their Pater nosters and Ave Maries) at every Door they come to, would not believe, that the Pharisees were again revived? or that there was not (a new spawn) another Generation of those old Vipers going out into the World, especially if he considers, 1. The conformity of their Principles to the Pharisees. 2. How adapted and fitted they be, to reduce those Principles (or worse) if need require, into action. Consider we, 1. Their Principles;
and as pitifully fed, disciplining themselves as they go, and mumbling over their Offices (their Pater noster's and Have Mary's) At every Door they come to, would not believe, that the Pharisees were again revived? or that there was not (a new spawn) Another Generation of those old Vipers going out into the World, especially if he considers, 1. The conformity of their Principles to the Pharisees. 2. How adapted and fitted they be, to reduce those Principles (or Worse) if need require, into actium. Consider we, 1. Their Principles;
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A religion consonant to God's Scripture, to the ancient Writings of the Fathers, to all the Records and Monuments of holy Church in the best and purest Ages thereof;
A Religion consonant to God's Scripture, to the ancient Writings of the Father's, to all the Records and Monuments of holy Church in the best and Purest Ages thereof;
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Were but this out of the way, and instead thereof a rifraff of their own set up, I am perswaded King and Priest, Church and State, Nobles and Commons, all might live peaceably,
Were but this out of the Way, and instead thereof a rifraff of their own Set up, I am persuaded King and Priest, Church and State, Nobles and Commons, all might live peaceably,
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Would we but change our Scripture into Legends, our Service into a Mass-book, our Prayers into Beads, our Sacraments into Shows, our Priests into Puppets;
Would we but change our Scripture into Legends, our Service into a Mass-book, our Prayers into Beads, our Sacraments into Shows, our Priests into Puppets;
Would we communicate in one kind, read Prayers in an unknown Tongue, adore the Pope little less than we do God, preach Purgatory instead of Repentance, sell Masses for a Groat, bestow Indulgences and Absolutions to the worst of Men;
Would we communicate in one kind, read Prayers in an unknown Tongue, adore the Pope little less than we do God, preach Purgatory instead of Repentance, fell Masses for a Groat, bestow Indulgences and Absolutions to the worst of Men;
But as long as we retain the Religion we are of āŖ and not suffer the Whoredoms of Jezebel, and her Witchcrafts to be among us, there must (there can) be no peace.
But as long as we retain the Religion we Are of āŖ and not suffer the Whoredoms of Jezebel, and her Witchcrafts to be among us, there must (there can) be no peace.
for as the Souldier must never desist from oppressing his Enemy, until he hath either conquer'd or kill'd him, Ita nostrum est irruere in omnes qui Pontifici Romano resistunt, illosque tollere & abolere:
for as the Soldier must never desist from oppressing his Enemy, until he hath either conquered or killed him, Ita nostrum est irruere in omnes qui Pontifici Romano resistunt, illosque tollere & abolere:
So must we no less oppose those who are enemies to our holy Father the Pope, and never leave vexing and prosecuting them, till we have either reform'd or destroy'd them.
So must we not less oppose those who Are enemies to our holy Father the Pope, and never leave vexing and prosecuting them, till we have either reformed or destroyed them.
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And here two things more particularly are to be remark'd upon this Order of Men, whereby they will appear to advance fairly to, if not out-go, the Pharisees.
And Here two things more particularly Are to be remarked upon this Order of Men, whereby they will appear to advance fairly to, if not outgo, the Pharisees.
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1. That they are under a more especial vow, and by the very constitutions of their Society obliged to root out all Doctrines which the Pope shall call Heresies,
1. That they Are under a more especial Voelli, and by the very constitutions of their Society obliged to root out all Doctrines which the Pope shall call Heresies,
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and to multiply, till (like the Locusts) they may not only cover, but if (need be) devour the Land. Conteren guessing at them, supposes their number, in the Year 1618. to have been about one hundred and fifty thousand;
and to multiply, till (like the Locusts) they may not only cover, but if (need be) devour the Land. Conteren guessing At them, supposes their number, in the Year 1618. to have been about one hundred and fifty thousand;
Among these (saith the Author of the Jesuites life and doctrine) are formed those, who afterwards become religious in Cloysters, Preachers in Pulpits, Pastors in Churches, Captains in Armies, Judges in Courts;
Among these (Says the Author of the Jesuits life and Doctrine) Are formed those, who afterwards become religious in Cloisters, Preachers in Pulpits, Pastors in Churches, Captains in Armies, Judges in Courts;
2. That if they cannot peaceably compass the same, they are to do it by Fire or Sword, Halter or Poyson, never minding the lawfulness of the means, provided the thing be but done:
2. That if they cannot peaceably compass the same, they Are to do it by Fire or Sword, Halter or Poison, never minding the lawfulness of the means, provided the thing be but done:
and if after this he fail, then Bellis persequendos, & non solum armis terrendos, sed etiam delendos, exscindendos, tollendos, extirpandos; Then alas, poor Hereticks!
and if After this he fail, then Bellis persequendos, & non solum armis terrendos, sed etiam delendos, exscindendos, tollendos, extirpandos; Then alas, poor Heretics!
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Nay, if the Magistrate himself oppose, or out of tenderness to his Subjects lives, thinks not good to comply with them, he must forthwith forfeit his Kingdom,
Nay, if the Magistrate himself oppose, or out of tenderness to his Subject's lives, thinks not good to comply with them, he must forthwith forfeit his Kingdom,
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and become as liable to their cruelty, as the worst of Hereticks: Nay, Si justum sit bellum contra Haereticos, quanto justius contra caput Haereticorum;
and become as liable to their cruelty, as the worst of Heretics: Nay, Si Justum sit bellum contra Haereticos, quanto justius contra caput Haereticorum;
No, I would have you know (saith Campian in his Letter to Queen Elizabeth) That we who are of this Society of Jesus, Sanctum foedus iniisse, have every one of us entred solemnly into Covenant, Machinas vestras superare, to null and frustrate all your attempts, quamdiu vel unus nostrƻm supererit, as long as there is but one of us alive in the World.
No, I would have you know (Says Campian in his letter to Queen Elizabeth) That we who Are of this Society of jesus, Sanctum Foedus iniisse, have every one of us entered solemnly into Covenant, Machinas Vestras superare, to null and frustrate all your attempts, Quamdiu vel Unus nostrƻm supererit, as long as there is but one of us alive in the World.
In short, I may say of these (and not in the least wrong them) as Judah's adversaries said of Jerusalem (Ezr. 4. 15.) Let the Books of Records be searched, so shalt thou find in the same, That this (City, this) Order of Men, is a most rebellious Order, hurtful unto Kings and Provinces,
In short, I may say of these (and not in the least wrong them) as Judah's Adversaries said of Jerusalem (Ezra 4. 15.) Let the Books of Records be searched, so shalt thou find in the same, That this (city, this) Order of Men, is a most rebellious Order, hurtful unto Kings and Provinces,
Wherefore let the King be certified, that if (this City) this Order of Men be not pulled down, he shall not long have any portion on this side the River with us.
Wherefore let the King be certified, that if (this city) this Order of Men be not pulled down, he shall not long have any portion on this side the River with us.
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Ignatius in his Epistle ad fratres Lusitanos (which they of the Sodality receive with as much veneration as they do the Epistles of St. Peter, or St. Paul) thus bespeaketh and obligeth his Brethren;
Ignatius in his Epistle ad Brothers Lusitanos (which they of the Sodality receive with as much veneration as they do the Epistles of Saint Peter, or Saint Paul) thus bespeaketh and obliges his Brothers;
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but for the Vertue of Obedience (and the perfection of that Vertue) I would have you (who are of the Society of Jesus) to out-do and out-strip them all.
but for the Virtue of obedience (and the perfection of that Virtue) I would have you (who Are of the Society of jesus) to outdo and outstrip them all.
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And therefore he alloweth no obedience, virtutis nomine dignam, worthy the name of that vertue, or of his Society, that is not absolute, blind, entire;
And Therefore he alloweth no Obedience, virtue nomine dignam, worthy the name of that virtue, or of his Society, that is not absolute, blind, entire;
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nor none to be veram germanamque sobolem, his true and legitimate off-spring (though of the Society) but who do wholly give up themselves, without halting or scrupling, to the will and commands of their Superiors.
nor none to be Veram germanamque sobolem, his true and legitimate offspring (though of the Society) but who do wholly give up themselves, without halting or Scrutining, to the will and commands of their Superiors.
by the Underling to his immediate Superior, by the Superior to his Rector, by the Rector to his Provincial, by the Provincial to his General, by the General to the Pope, the Generalissimo of all their Forces upon Earth:
by the Underling to his immediate Superior, by the Superior to his Rector, by the Rector to his Provincial, by the Provincial to his General, by the General to the Pope, the Generalissimo of all their Forces upon Earth:
and raise their Subjects against them (as few of them but will do, when they have an inviting opportunity) what must become of Kings and Kingdoms that are Heretical? Can the Prince be secure that hath so many Cut-throats about him, perhaps in his Court, in his Camp,
and raise their Subject's against them (as few of them but will do, when they have an inviting opportunity) what must become of Kings and Kingdoms that Are Heretical? Can the Prince be secure that hath so many Cutthroats about him, perhaps in his Court, in his Camp,
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nay, all his Dominions over? Or can his Subjects be safe (that are mark'd out as well as he) whilst they have a sort of Men among them, that upon the least whistle will run, some to their Knives, others unto their Swords;
nay, all his Dominions over? Or can his Subject's be safe (that Are marked out as well as he) while they have a sort of Men among them, that upon the least whistle will run, Some to their Knives, Others unto their Swords;
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Certainly if no harm be done, all must be ascribed to the piety and peaceableness of that one Man at Rome, and not to these his Agents and Instruments abroad. Add we to this,
Certainly if no harm be done, all must be ascribed to the piety and peaceableness of that one Man At Room, and not to these his Agents and Instruments abroad. Add we to this,
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It is a truth (saith the Author of the life and doctrine of the Jesuits) manifest to all this habitable part of the world, that there is no Country known to Men, wherein the Society doth not labour for Christ;
It is a truth (Says the Author of the life and Doctrine of the Jesuits) manifest to all this habitable part of the world, that there is no Country known to Men, wherein the Society does not labour for christ;
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Nay, let but the Pope send them, and though it be into the Desarts of Arabia, unto the Mountains of Caucasus, to the most unhospitable or uninhabitable parts of the world, it's all one; they demur not, but run.
Nay, let but the Pope send them, and though it be into the Deserts of Arabia, unto the Mountains of Caucasus, to the most unhospitable or uninhabitable parts of the world, it's all one; they demur not, but run.
whether they shall be sent unto Turks, or unto Infidels, yea even unto those that are commonly called the Indies, or unto any other Hereticks or Schismaticks whatsoever,
whither they shall be sent unto Turks, or unto Infidels, yea even unto those that Are commonly called the Indies, or unto any other Heretics or Schismatics whatsoever,
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But since one of them must go with a Dagger in his Hand, another with a Pistol, a third with a Bole of Poyson (most of them with one mischief or other) to murder the Kings,
But since one of them must go with a Dagger in his Hand, Another with a Pistol, a third with a Bole of Poison (most of them with one mischief or other) to murder the Kings,
and Massacre the People, to breed confusions and unhinge Government, to destroy Religion and plant Idolatry, I cannot but utterly quarrel and blame their Zeal;
and Massacre the People, to breed confusions and unhinge Government, to destroy Religion and plant Idolatry, I cannot but utterly quarrel and blame their Zeal;
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It was the saying of a Bishop, Nullum animal audacius esse eo quod ĆØ cucullo prospiceret, that there was no sort of Creature more bold and daring than He that looks through an Hood;
It was the saying of a Bishop, Nullum animal audacius esse eo quod ĆØ cucullo prospiceret, that there was no sort of Creature more bold and daring than He that looks through an Hood;
his Bones are to be enshrin'd, and (though he do miscarry, yet) he shall have the honour of his enterprise with a Voluisse sat est. In short, where the design is so bad,
his Bones Are to be enshrined, and (though he do miscarry, yet) he shall have the honour of his enterprise with a voluisse sat est. In short, where the Design is so bad,
When nothing is so vile, but what may be commanded, nothing impos'd but what shall be as readily executed, needs must that Nation be miserable and forlorn where such Locusts as they, not only harbour, but swarm.
When nothing is so vile, but what may be commanded, nothing imposed but what shall be as readily executed, needs must that nation be miserable and forlorn where such Locusts as they, not only harbour, but swarm.
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And thus have I exposed to your view the first sort of our Modern Pharisees, the Jesuits; There is another of them still behind, full as turbulent and dangerous to Government,
And thus have I exposed to your view the First sort of our Modern Pharisees, the Jesuits; There is Another of them still behind, full as turbulent and dangerous to Government,
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so called from Purus, and that from NONLATINALPHABET, and from thence (because of his Separation and Conventicles) originally came the Pharisee. And he is one,
so called from Purus, and that from, and from thence (Because of his Separation and Conventicles) originally Come the Pharisee. And he is one,
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1. That looks upon the Church of England (however Reformed from the errors and fopperies of the Church of Rome) not to be pure enough to be communicated with by him;
1. That looks upon the Church of England (however Reformed from the errors and fopperies of the Church of Room) not to be pure enough to be communicated with by him;
and runs counter to the Order, as well as to the disorder of the Church of Rome; ever looking upon those who most dissent from her (how unreasonable soever their dissent be) to be most pure. He is one,
and runs counter to the Order, as well as to the disorder of the Church of Room; ever looking upon those who most dissent from her (how unreasonable soever their dissent be) to be most pure. He is one,
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and in order thereunto bespatters Kings, confounds Parliaments, roiles all the counsels of the Land, leaves no stone unturn'd, no religious villany unpractised, till he hath made all as disorderly and confused as himself:
and in order thereunto bespatters Kings, confounds Parliaments, roils all the Counsels of the Land, leaves no stone unturned, no religious villainy unpractised, till he hath made all as disorderly and confused as himself:
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So that if you look for a sincere Protestant, as the world now goes, (and as the Plotters doom would have it) it must not be He, that leadeth a pure life, that worshippeth the true God regularly, that studieth obedience to his Superiors (spiritual and temporal);
So that if you look for a sincere Protestant, as the world now Goes, (and as the Plotters doom would have it) it must not be He, that leads a pure life, that Worshippeth the true God regularly, that studieth Obedience to his Superiors (spiritual and temporal);
or that practiseth the religion for which his Ancestors worthily are accounted Martyrs: but He that can profess and protest; with words and with Swords;
or that Practiseth the Religion for which his Ancestors worthily Are accounted Martyrs: but He that can profess and protest; with words and with Swords;
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a few affected phrases, and a little mystical non-sence, a sour and mis-shapen face, an uncouth and hideous tone, some ecstatick and convulsive motions;
a few affected phrases, and a little mystical nonsense, a sour and misshapen face, an uncouth and hideous tone, Some ecstatic and convulsive motions;
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Let him but shew the Legerdemain of his Throat, his Eyes, his Hands, (these and such other-like feats of apishness and mummery) the Shibboleth of the Party;
Let him but show the Legerdemain of his Throat, his Eyes, his Hands, (these and such other-like feats of apishness and mummery) the Shibboleth of the Party;
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and then we believe (saith one of them) that the generality of the Inhabitants of this Nation are as sound and healthful a part of the Catholick Church,
and then we believe (Says one of them) that the generality of the Inhabitants of this nation Are as found and healthful a part of the Catholic Church,
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a separate worship, that (I mean) of a long Cloak, and as long a Prayer (though as impertinent and Battological as ever Pharisee made) to carry off these their Solecisms and Singularities;
a separate worship, that (I mean) of a long Cloak, and as long a Prayer (though as impertinent and Battological as ever Pharisee made) to carry off these their Solecisms and Singularities;
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and then their Sanctities are pleas'd, and the difference between the Church of England and them (as it was among the Jews) amounteth to no more but this, Stand off,
and then their Sanctities Are pleased, and the difference between the Church of England and them (as it was among the jews) amounteth to no more but this, Stand off,
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If I had power (saith another of them, looking upon all the Princes that oppose them, no better than as Tyrants) I would command them to be transported into some solitary place,
If I had power (Says Another of them, looking upon all the Princes that oppose them, no better than as Tyrants) I would command them to be transported into Some solitary place,
However this (I think) I may lay down for a great truth (and I am very confident that I fail not in my computation) that though the Order of the Jesuits hath spread it self much further into the World than the Faction of the Puritans,
However this (I think) I may lay down for a great truth (and I am very confident that I fail not in my computation) that though the Order of the Jesuits hath spread it self much further into the World than the Faction of the Puritans,
as ever there were Jesuits: Yea, and have had their Writings (when time serv'd) as publickly authorised by Cranford, Calamy, Caril, the Generals of their Faction;
as ever there were Jesuits: Yea, and have had their Writings (when time served) as publicly authorised by Cranford, Calamy, Caril, the Generals of their Faction;
for finding that such like Tenents were a matter of scandal to the respective Governments where they lived, there was first a prohibition made anno 1616, afterwards a precept of Obedience anno 1626, by which the whole Order of the Jesuits were obliged, under pain of Damnation, never to write, dispute, teach or print any thing concerning that matter;
for finding that such like Tenants were a matter of scandal to the respective Governments where they lived, there was First a prohibition made Anno 1616, afterwards a precept of obedience Anno 1626, by which the Whole Order of the Jesuits were obliged, under pain of Damnation, never to write, dispute, teach or print any thing Concerning that matter;
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and never was infringed by any one Jesuit. I confess, I believe not the Man in his tale, Credat Judaeus Apella: But this I am sure of, that the Faction of the Puritans never gave such seeming satisfaction to the World, as these Men have done;
and never was infringed by any one Jesuit. I confess, I believe not the Man in his tale, Credat Judaeus Apella: But this I am sure of, that the Faction of the Puritans never gave such seeming satisfaction to the World, as these Men have done;
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However (these things considered) we may wonder, that this sort of Men should ever dare to expect, much less to challenge any thing of favour from the King, till they have abjur'd and renounc'd their Anticarolin Principles, which as yet they have not,
However (these things considered) we may wonder, that this sort of Men should ever Dare to expect, much less to challenge any thing of favour from the King, till they have abjured and renounced their Anticarolin Principles, which as yet they have not,
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Truly (saith Mr. Jenkins, that Christi fidelis servus) I speak no more than what I have often thought and said, The removal of those burdens that were then upon us, countervails all the Bloud and Treasure shed and spent in these late Distractions;
Truly (Says Mr. Jenkins, that Christ Fidelis servus) I speak no more than what I have often Thought and said, The removal of those burdens that were then upon us, countervails all the Blood and Treasure shed and spent in these late Distractions;
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since they themselves have adopted, and do still continue to prosecute the same, if not worse Principles than the Jesuits (the worst of Jesuits) have done.
since they themselves have adopted, and do still continue to prosecute the same, if not Worse Principles than the Jesuits (the worst of Jesuits) have done.
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Superstitions, Idolatries, Usurpations, Tyranny of the Church of Rome, and in lieu thereof to establish to us a Religion Primitive, Apostolical, Scriptural.
Superstitions, Idolatries, Usurpations, Tyranny of the Church of Rome, and in lieu thereof to establish to us a Religion Primitive, Apostolical, Scriptural.
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how they have murdered the Defender of her Faith, sequestred her Ministers, turn'd her Senators out of doors, impoverished her Patriots, decimated and persecuted her Followers;
how they have murdered the Defender of her Faith, sequestered her Ministers, turned her Senators out of doors, impoverished her Patriots, decimated and persecuted her Followers;
yea, and at present how they abuse her Friends, applaud her Enemies, nick name her Proselytes, molest her Governors, by scandalous Reflections, seditious Petitions, pernicious Libels, Antimonarchical Clubs, will find reason enough to believe, that there ought to come a Woe upon them,
yea, and At present how they abuse her Friends, applaud her Enemies, neck name her Proselytes, molest her Governors, by scandalous Reflections, seditious Petitions, pernicious Libels, Antimonarchical Clubs, will find reason enough to believe, that there ought to come a Woe upon them,
as much as ever there did upon the Pharisees for their disturbing the Church of the Jews, and hindering the Reformation that our Blessed Saviour was then working among them.
as much as ever there did upon the Pharisees for their disturbing the Church of the jews, and hindering the Reformation that our Blessed Saviour was then working among them.
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There is one thing further that I must remark upon them, how that to make themselves the only Protestants of the Land, the old ones must be laid aside,
There is one thing further that I must remark upon them, how that to make themselves the only Protestants of the Land, the old ones must be laid aside,
Boast not your selves any more for Queen Elizabeth 's Protestants (saith the Author of the Plotters doom) for you are so far from being of that nature, that bate the bare name,
Boast not your selves any more for Queen Elizabeth is Protestants (Says the Author of the Plotters doom) for you Are so Far from being of that nature, that bore the bore name,
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The Author of Celeusma (speaking of the conformable Clergy) telleth you plainly, that they are Specie duntaxat Protestantes, and that they do Supparasitare Pelagio, Socino, sed imprimis Paepae & Papismo:
The Author of Celeusma (speaking of the conformable Clergy) Telleth you plainly, that they Are Specie duntaxat Protestants, and that they do Supparasitare Pelagius, Socinian, sed imprimis Paepae & Papismo:
And this of late hath been the cry of all or most of the Faction, in their pursuit after the conformable Clergy of the Church of England, forgetting all the while, at leastwise willing that it should be forgotten, that our Religion (as now established) is the very same it was in Queen Elizabeth 's days, that no alteration hath been made either in our Doctrine, Discipline or Worship, only our Discipline somewhat weakned, whereby such Plotters should have had their doom;
And this of late hath been the cry of all or most of the Faction, in their pursuit After the conformable Clergy of the Church of England, forgetting all the while, At leastwise willing that it should be forgotten, that our Religion (as now established) is the very same it was in Queen Elizabeth is days, that no alteration hath been made either in our Doctrine, Discipline or Worship, only our Discipline somewhat weakened, whereby such Plotters should have had their doom;
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and within a Year or two, one of the other) the one in Geneva, and the other in Rome; and both to obstruct and baffle the Reformation that then appeared in the World.
and within a Year or two, one of the other) the one in Geneva, and the other in Room; and both to obstruct and baffle the Reformation that then appeared in the World.
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And I must confess, that I am much of the same mind with the blessed Martyr (our late Arch-Bishop) That till the Jesuits are taken from the Church of Rome, and the peevish Puritan-Preachers out of the Churches of Great Britain, there never can be any Peace in Christendom.
And I must confess, that I am much of the same mind with the blessed Martyr (our late Arch-Bishop) That till the Jesuits Are taken from the Church of Rome, and the peevish Puritan-Preachers out of the Churches of Great Britain, there never can be any Peace in Christendom.
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