A sermon preach'd at the parish church of St. Martins Ludgate, Sept. 12, 1695 before the Incorporated Society of Apothecaries of London / by Nicholas Brady.
THere is nothing, in my opinion, in which the Wisdom of this City is more eminently conspicuous, nothing that more effectually contributes to the supporting of its grandeur,
THere is nothing, in my opinion, in which the Wisdom of this city is more eminently conspicuous, nothing that more effectually contributes to the supporting of its grandeur,
and mutual offices of brotherly affection performed more frcquently and more easily, than if they were left after a looser manner, under the inspection only of a general Magistracy:
and mutual Offices of brotherly affection performed more frcquently and more Easily, than if they were left After a looser manner, under the inspection only of a general Magistracy:
For that, being obliged to have a publick influence, and sustaining a character that is universal, cannot be supposed to pry so nicely into private concernments, to understand them so throughly,
For that, being obliged to have a public influence, and sustaining a character that is universal, cannot be supposed to pry so nicely into private concernments, to understand them so thoroughly,
'Tis in pursuance of this wise and commendable constitution, that the several members of this present Society, which justly deserves an honourable mention among the most eminent of this City, are this day unanimously assembled;
It's in pursuance of this wise and commendable constitution, that the several members of this present Society, which justly deserves an honourable mention among the most eminent of this city, Are this day unanimously assembled;
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and 'tis in conformity to a religious custom, of hallowing such meetings with a mixture of devotion, that we are assembled together in the house of God.
and it's in conformity to a religious custom, of hallowing such meetings with a mixture of devotion, that we Are assembled together in the house of God.
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Since nothing appears to me more natural, than upon the Prospect of an Assembly so cordially united, by all the bonds of interest and affection, to break out into the Psalmists rapturous exclamation, Behold, how good and pleasant it is,
Since nothing appears to me more natural, than upon the Prospect of an Assembly so cordially united, by all the bonds of Interest and affection, to break out into the Psalmists rapturous exclamation, Behold, how good and pleasant it is,
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and press its practice, from such motives to it, as are contained in the words of my Text. Behold how good and pleasant it is for Brethren to dwell together in Ʋnity.
and press its practice, from such motives to it, as Are contained in the words of my Text. Behold how good and pleasant it is for Brothers to dwell together in Ʋnity.
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and introduces in their stead, an affectionate regard for the concernments of others, a tender fellow-feeling of their several conditions, and an industrious willingness to promote their happiness,
and introduces in their stead, an affectionate regard for the concernments of Others, a tender fellow-feeling of their several conditions, and an Industria willingness to promote their happiness,
and to consult it as carefully, as if it were our own This is that commendable disposition of mind, to which the Psalmist exhorts us in the words of my Text, where he advises us to dwell together in Ʋnity;
and to consult it as carefully, as if it were our own This is that commendable disposition of mind, to which the Psalmist exhorts us in the words of my Text, where he advises us to dwell together in Ʋnity;
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and wherein he recommends to us the practice of it, by these three considerable motives. 1st. Upon the account of Duty. 2dly. Of Interest. And 3dly, Of Pleasure
and wherein he recommends to us the practice of it, by these three considerable motives. 1st. Upon the account of Duty. 2dly. Of Interest. And 3dly, Of Pleasure
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every person in the Holy Trinity, seeming with a sort of Rivalship to contend, which shall lay upon us the strongest obligations, to dwell together in Ʋnity, as Brethren.
every person in the Holy Trinity, seeming with a sort of Rivalship to contend, which shall lay upon us the Strongest obligations, to dwell together in Ʋnity, as Brothers.
God the Father, who is the God of Unity and Love, being desirous to unite the whole race of mankind, in indissoluble bonds of Amity and Friendship, made at first of one blood all the nations of the earth;
God the Father, who is the God of Unity and Love, being desirous to unite the Whole raze of mankind, in indissoluble bonds of Amity and Friendship, made At First of one blood all the Nations of the earth;
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But farther, God the Son, the great Example and promoter of Union, when he perfected the work of our Redemption, did closely incorporate all his followers,
But farther, God the Son, the great Exampl and promoter of union, when he perfected the work of our Redemption, did closely incorporate all his followers,
and therefore for some of us to divide our selves from the rest, or to seem to be acted by different interests, is every whit as strange and unaccountable,
and Therefore for Some of us to divide our selves from the rest, or to seem to be acted by different interests, is every whit as strange and unaccountable,
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since we are all members of that body of which Christ is the head, and are most nearly related as Brethren by Redemption. But farther yet, God the Holy Ghost, who is the great inspirer of love and concord,
since we Are all members of that body of which christ is the head, and Are most nearly related as Brothers by Redemption. But farther yet, God the Holy Ghost, who is the great inspirer of love and concord,
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and whose chief and peculiar employment it is, to advance the strict fellowship and communion of Saints, has united us more closely than into one Body, by joining us together in one Soul and Spirit:
and whose chief and peculiar employment it is, to advance the strict fellowship and communion of Saints, has united us more closely than into one Body, by joining us together in one Soul and Spirit:
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and therefore to estrange ourselves from one another, or to be unwilling to discharge due offices of affection, is a proceeding as preposterous and absurd,
and Therefore to estrange ourselves from one Another, or to be unwilling to discharge due Offices of affection, is a proceeding as preposterous and absurd,
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and most strictly united as Brethren by Sanctification. Thus every person in the Blessed Trinity lays upon us a distinct and particular engagement, to be conversant in the duties of a Brotherly affection, twisting together a threefold cord of love, which the wise man tells us, is not quickly to be broken.
and most strictly united as Brothers by Sanctification. Thus every person in the Blessed Trinity lays upon us a distinct and particular engagement, to be conversant in the duties of a Brotherly affection, twisting together a threefold cord of love, which the wise man tells us, is not quickly to be broken.
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the several members of such a Body, have to their Natural and Spiritual affinity, superinduced a fresh Relation as civil Brethren; and therefore cannot transgress against this duty of dwelling together in Ʋnity, without adding to the violation of their other obligations, the breach of their voluntary stipulation and agreement.
the several members of such a Body, have to their Natural and Spiritual affinity, superinduced a fresh Relation as civil Brothers; and Therefore cannot transgress against this duty of Dwelling together in Ʋnity, without adding to the violation of their other obligations, the breach of their voluntary stipulation and agreement.
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And thus much shall suffice for the first motive to Unity laid down in the Text, which is drawn from the consideration of our duty, as we are Brethren.
And thus much shall suffice for the First motive to Unity laid down in the Text, which is drawn from the consideration of our duty, as we Are Brothers.
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for as the meanest and most groveling Souls will readily confess, that it is our interest to practice that, from whence we may reap some sensible advantage;
for as the Meanest and most groveling Souls will readily confess, that it is our Interest to practice that, from whence we may reap Some sensible advantage;
Those eternal mansions of peace and happiness are only filled with consenting minds, whose inclinations tend to the same object, who are ravish'd with the contemplation of each others felicity,
Those Eternal mansions of peace and happiness Are only filled with consenting minds, whose inclinations tend to the same Object, who Are ravished with the contemplation of each Others felicity,
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and who rejoycing in the joy of their fellow-angels, multiply and encrease their own enjoyments, by the share which they take in the happiness of others:
and who rejoicing in the joy of their fellow-angels, multiply and increase their own enjoyments, by the share which they take in the happiness of Others:
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and what greater excellency can humane nature aim at, than an exact resemblance to those Angelical beings? What exercise can appear more eminent or illustrious,
and what greater excellency can humane nature aim At, than an exact resemblance to those Angelical beings? What exercise can appear more eminent or illustrious,
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it roots out of our Souls those perverse principles of self-love and self-interest, and gives us in their room that God-like quality, of being diffusive and communicative of good.
it roots out of our Souls those perverse principles of Self-love and self-interest, and gives us in their room that Godlike quality, of being diffusive and communicative of good.
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if blessings are to be implored, or judgments deprecated, united prayers will intercede most successfully; if important designs are to be carried on, united counsels will compleat them most effectually.
if blessings Are to be implored, or Judgments deprecated, united Prayers will intercede most successfully; if important designs Are to be carried on, united Counsels will complete them most effectually.
No circumstances can be more desirable, no condition more alluring, than the calm estate of that happy man, who has made it his business to dwell in Ʋnity. He enjoys all the advantages and satisfactions, which are possessed by those with whom he is united;
No Circumstances can be more desirable, no condition more alluring, than the Cam estate of that happy man, who has made it his business to dwell in Ʋnity. He enjoys all the advantages and satisfactions, which Are possessed by those with whom he is united;
Envy, that restless racking passion, is an utter stranger to his quiet breast, which is only ••led with the blessed fruits of the spirit of Unity, Love and joy and peace.
Envy, that restless racking passion, is an utter stranger to his quiet breast, which is only ••led with the blessed fruits of the Spirit of Unity, Love and joy and peace.
there is no clashing of different interests, no violent engagements of contending passions, to disturb the native quiet of the place, and introduce disorders and confusions;
there is no clashing of different interests, no violent engagements of contending passion, to disturb the native quiet of the place, and introduce disorders and confusions;
and all things are managed with that agreeable sweetness, as sufficiently convinces the happy possessor of these advantages, how pleasant a thing it is to dwell in Ʋnity.
and all things Are managed with that agreeable sweetness, as sufficiently convinces the happy possessor of these advantages, how pleasant a thing it is to dwell in Ʋnity.
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and that is, the assurance which such a man has, that while he is busied in so delightful an employment, he is also consulting his everlasting happiness;
and that is, the assurance which such a man has, that while he is busied in so delightful an employment, he is also consulting his everlasting happiness;
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and only prepare him for the fellowship of those United Souls, who in the presence of God, have fullness of joy, and at his right hand are possessed of pleasures for evermore.
and only prepare him for the fellowship of those United Souls, who in the presence of God, have fullness of joy, and At his right hand Are possessed of pleasures for evermore.
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but that I think it is lovely enough, considered in it self, and needs no foil, no Painters are of shades and darker colours, to give these lighter ones more briskness and vivacity:
but that I think it is lovely enough, considered in it self, and needs no foil, no Painters Are of shades and Darker colours, to give these lighter ones more briskness and vivacity:
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if the obligations of Duty, if the engagements of Interest, if the allurements of Pleasure, which use to be the strongest and most perswasive motives, can influence our Souls to the practice of any Vertue, they all appear in behalf of this: and oh!
if the obligations of Duty, if the engagements of Interest, if the allurements of Pleasure, which use to be the Strongest and most persuasive motives, can influence our Souls to the practice of any Virtue, they all appear in behalf of this: and o!
that all these considerations could work upon this whole Nation in general, and upon every one of us in particular, to be duly conversant in the performance of it!
that all these considerations could work upon this Whole nation in general, and upon every one of us in particular, to be duly conversant in the performance of it!
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and to be intimately sasten'd to one another, with the bands of amity and brotherly love! Then should we all be convinced, by an experience the surest and the happiest of any, how good and how pleasant it is,
and to be intimately sastened to one Another, with the bans of amity and brotherly love! Then should we all be convinced, by an experience the Surest and the Happiest of any, how good and how pleasant it is,
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Secondly, To consider that elegant allusion, which the Psalmist makes use of to illustrate this duty, together with its agreeableness to the present occasion.
Secondly, To Consider that elegant allusion, which the Psalmist makes use of to illustrate this duty, together with its agreeableness to the present occasion.
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And here, the first thing that seems worthy of our observation, in this elegant allusion of the Psalmist, is the value and excellency of that thing, to which he compares the Ʋnity of Brethren. It is like the precious Oyntment.
And Here, the First thing that seems worthy of our observation, in this elegant allusion of the Psalmist, is the valve and excellency of that thing, to which he compares the Ʋnity of Brothers. It is like the precious Ointment.
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together with such other persons and things, as were to be accounted most holy; it was not to be applied to any common use, under the severest and most heavy penalties;
together with such other Persons and things, as were to be accounted most holy; it was not to be applied to any Common use, under the Severest and most heavy penalties;
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whosoever compounded any like it or whosoever put any of it upon a stranger, was even to be cut off from his people, as you may see at large in the 30th of Exodus. It was reckoned amongst the choicest and most estimable treasures;
whosoever compounded any like it or whosoever put any of it upon a stranger, was even to be Cut off from his people, as you may see At large in the 30th of Exodus. It was reckoned among the Choicest and most estimable treasures;
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thus we are informed in the 39th of Isaiah, that when Hezekiah had received Embassadors from Merodach-Baladan, King of Babylon, he shewed them the house of his precious things, the Silver,
thus we Are informed in the 39th of Isaiah, that when Hezekiah had received ambassadors from Merodach-Baladan, King of Babylon, he showed them the house of his precious things, the Silver,
such was the excellency of this precious Oyntment, to which the Psalmist compares the Ʋnity of Brethren; and it may suffice to convince us how venerable an Idea the Royal Prophet entertained of the eminency of that blessing, which he endeavours to illustrate by so valuable a comparison:
such was the excellency of this precious Ointment, to which the Psalmist compares the Ʋnity of Brothers; and it may suffice to convince us how venerable an Idea the Royal Prophet entertained of the eminency of that blessing, which he endeavours to illustrate by so valuable a comparison:
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If we will look back and consider the ingredients of which it was compounded, we shall find it made up of Perfumes and Oyl; the former are proper to delight the sences not only of our selves but of others too, by spreading abroad their grateful odour;
If we will look back and Consider the ingredients of which it was compounded, we shall find it made up of Perfumes and Oil; the former Are proper to delight the Senses not only of our selves but of Others too, by spreading abroad their grateful odour;
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and therefore from the consideration of this we may infer how due a notion the Psalmist had, of that pleasure which resulted from the Ʋnity of Brethren, by comparing it to that which was so very delightful: Ʋnity then is indeed like an odorous Oyntment, whose grateful sweetness entertains both our selves and others;
and Therefore from the consideration of this we may infer how due a notion the Psalmist had, of that pleasure which resulted from the Ʋnity of Brothers, by comparing it to that which was so very delightful: Ʋnity then is indeed like an odorous Ointment, whose grateful sweetness entertains both our selves and Others;
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And to these two qualities of this Oyntment, its preciousness and delightfulness, the Psalmist undoubtedly refers in his character of Ʋnity, when he tells us how good and how pleasant it is. But
And to these two qualities of this Ointment, its preciousness and delightfulness, the Psalmist undoubtedly refers in his character of Ʋnity, when he tells us how good and how pleasant it is. But
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nor only so, but was communicated, in some measure, to such things as had the remotest relation to him, it went down even to the skirts of his garments.
nor only so, but was communicated, in Some measure, to such things as had the Remotest Relation to him, it went down even to the skirts of his garments.
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And this may serve to let us understand, how just an apprehension the Psalmist had, of the largeness and extensiveness of those benefits, which are the necessary consequences of this Ʋnity of Brethren. Ʋnity then is indeed like that precious Oyntment, which,
And this may serve to let us understand, how just an apprehension the Psalmist had, of the largeness and extensiveness of those benefits, which Are the necessary consequences of this Ʋnity of Brothers. Ʋnity then is indeed like that precious Ointment, which,
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to inform them, that they must not think to engross to themselves the entire advantages of such a Ʋnion; that they have indeed a just pretension to those that are greatest and most considerable,
to inform them, that they must not think to engross to themselves the entire advantages of such a Ʋnion; that they have indeed a just pretension to those that Are greatest and most considerable,
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They ought to reflect how just it is, that there should be differences of advantages as well as of degrees, that a ruling member is worthy of double honour;
They ought to reflect how just it is, that there should be differences of advantages as well as of Degrees, that a ruling member is worthy of double honour;
and therefore should never repine nor murmur, that that is not poured immediately upon them, which is only designed to run down to them; but should rather rejoice, to see this precious Oyntment shed largely upon their Governours, that so the greater proportion of it may descend upon themselves.
and Therefore should never repine nor murmur, that that is not poured immediately upon them, which is only designed to run down to them; but should rather rejoice, to see this precious Ointment shed largely upon their Governors, that so the greater proportion of it may descend upon themselves.
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And these are the things which seem most observable in this elegant allusion of the Psalmist, its excellency, its delightfulness, and the diffusiveness of its advantages.
And these Are the things which seem most observable in this elegant allusion of the Psalmist, its excellency, its delightfulness, and the diffusiveness of its advantages.
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for the advancement of Ʋnity and brotherly love; so, if we will examine it a little more particularly, we shall discover some circumstances which more nicely appropriate it to that worthy society of ingenious Artists, of whom the present assembly is principally composed.
for the advancement of Ʋnity and brotherly love; so, if we will examine it a little more particularly, we shall discover Some Circumstances which more nicely Appropriate it to that worthy society of ingenious Artists, of whom the present assembly is principally composed.
If we will look back to my former quotation, in Exod. 30. we shall find the precions Oyntment which is mentioned in my Text, there termed an Oyntment compounded after the art of the Apothecary;
If we will look back to my former quotation, in Exod 30. we shall find the precions Ointment which is mentioned in my Text, there termed an Ointment compounded After the art of the Apothecary;
the Allusion (my brethren) is borrowed from your own calling, and therefore seems to enforce the duty which it resembles, more homely and pressingly upon yourselves:
the Allusion (my brothers) is borrowed from your own calling, and Therefore seems to enforce the duty which it resembles, more homely and pressingly upon yourselves:
dt n1 (po11 n2) vbz vvn p-acp po22 d n-vvg, cc av vvz pc-acp vvi dt n1 r-crq pn31 vvz, av-dc j cc av-vvg p-acp px22:
If therefore the justest comparison of brotherly love, be taken from your profession; let the highest example of it be made visible in your practice; let not the works of your vocation rise up in judgment agaïnst you, and upbraid you for neglecting the duty they represent;
If Therefore the Justest comparison of brotherly love, be taken from your profession; let the highest Exampl of it be made visible in your practice; let not the works of your vocation rise up in judgement agaïnst you, and upbraid you for neglecting the duty they represent;
your constant employment reads a daily lecture to you of unity and love; and you will be wholly inexcusable if you attend not to its kind instructions.
your constant employment reads a daily lecture to you of unity and love; and you will be wholly inexcusable if you attend not to its kind instructions.
po22 j n1 vvz dt j n1 p-acp pn22 pp-f n1 cc n1; cc pn22 vmb vbi av-jn j cs pn22 vvb xx p-acp po31 j n2.
by the importance of that end to which its studies are directed, (the preserving or restoring the greatest temporal blessing, Health;) Let not this (I say) be defective in the main qualification which can make it valuable as a Society, that of Ʋnity or brotherly love: You are not only oblig'd to it, with the rest of mankind,
by the importance of that end to which its studies Are directed, (the preserving or restoring the greatest temporal blessing, Health;) Let not this (I say) be defective in the main qualification which can make it valuable as a Society, that of Ʋnity or brotherly love: You Are not only obliged to it, with the rest of mankind,
p-acp dt n1 pp-f d n1 p-acp r-crq po31 n2 vbr vvn, (dt j-vvg cc vvg dt js j n1, n1;) vvb xx d (pns11 vvb) vbi j p-acp dt j n1 r-crq vmb vvi pn31 j p-acp dt n1, cst pp-f n1 cc av-j n1: pn22 vbr xx av-j vvn p-acp pn31, p-acp dt n1 pp-f n1,
and as ye are the particular Society of Apothecaries, out of whose profession it has pleased God to chuse the most apposite similitude of an affectionate Ʋnity. In order to engage you to it, be pleased to consider, that it is with lesser Societies as it is with Kingdoms, That which is divided against itself cannot stand:
and as you Are the particular Society of Apothecaries, out of whose profession it has pleased God to choose the most apposite similitude of an affectionate Ʋnity. In order to engage you to it, be pleased to Consider, that it is with lesser Societies as it is with Kingdoms, That which is divided against itself cannot stand:
the most deserving persons are generally the objects of envy, and therefore this Society being made up of such, cannot be supposed to be exempted from it;
the most deserving Persons Are generally the objects of envy, and Therefore this Society being made up of such, cannot be supposed to be exempted from it;
dt av-ds j-vvg n2 vbr av-j dt n2 pp-f n1, cc av d n1 vbg vvn a-acp pp-f d, vmbx vbi vvn pc-acp vbi vvn p-acp pn31;
and what so secure a defence against the envy and malice of others, as a happy Union amongst yourselves? The government of these Kingdoms has lately been pleased to fix a distinguishing mark of favour upon you;
and what so secure a defence against the envy and malice of Others, as a happy union among yourselves? The government of these Kingdoms has lately been pleased to fix a distinguishing mark of favour upon you;
cc q-crq av j dt n1 p-acp dt n1 cc n1 pp-f n2-jn, c-acp dt j n1 p-acp px22? dt n1 pp-f d n2 vhz av-j vbn vvn pc-acp vvi dt j-vvg n1 pp-f n1 p-acp pn22;
We are told, in the composition of this precious Oyntment, this Oyntment compounded after the Art of the Apothecary, that all the ingredients were very valuable;
We Are told, in the composition of this precious Ointment, this Ointment compounded After the Art of the Apothecary, that all the ingredients were very valuable;
pns12 vbr vvn, p-acp dt n1 pp-f d j n1, d n1 vvn p-acp dt n1 pp-f dt n1, cst d dt n2 vbdr av j;
and this kind of prescription may do well for Physick, but will never serve to make up such an Oyntment, as may fitly represent the Ʋnity of brethren: all the Ingredients here should be of a salubrious nature, should have an amiable mixture of softness and of sweetness;
and this kind of prescription may do well for Physic, but will never serve to make up such an Ointment, as may fitly represent the Ʋnity of brothers: all the Ingredients Here should be of a salubrious nature, should have an amiable mixture of softness and of sweetness;
cc d n1 pp-f n1 vmb vdi av p-acp n1, p-acp vmb av-x vvi pc-acp vvi a-acp d dt n1, c-acp vmb av-j vvi dt n1 pp-f n2: d dt n2 av vmd vbi pp-f dt j n1, vmd vhi dt j n1 pp-f n1 cc pp-f n1;
since where the case is otherwise, and the dispositions turbulent, they are so far from being sit to advance the good of a Society, that they rather corrupt, and make it noisome;
since where the case is otherwise, and the dispositions turbulent, they Are so Far from being fit to advance the good of a Society, that they rather corrupt, and make it noisome;
they resemble not the compounds of this precious Oyntment, but are like the dead flies (of which the wise man speaks) that cause this precious Oyntment, this Oyntment of the Apothecaries, to send forth a stinking savour.
they resemble not the compounds of this precious Ointment, but Are like the dead flies (of which the wise man speaks) that cause this precious Ointment, this Ointment of the Apothecaries, to send forth a stinking savour.
pns32 vvb xx dt n2 pp-f d j n1, p-acp vbr av-j dt j n2 (pp-f r-crq dt j n1 vvz) d n1 d j n1, d n1 pp-f dt n2, pc-acp vvi av dt j-vvg n1.
Let this then be a caution to every one of you, to bring along with you upon all occasions, especially upon those wherein the Society is concerned, such easie and complying tempers of mind, such sound and unprejudiced designs and resolutions, of consulting the publick good of the whole Corporation, rather than any narrow or contracted interests;
Let this then be a caution to every one of you, to bring along with you upon all occasions, especially upon those wherein the Society is concerned, such easy and complying tempers of mind, such found and unprejudiced designs and resolutions, of consulting the public good of the Whole Corporation, rather than any narrow or contracted interests;
vvb d av vbb dt n1 p-acp d crd pp-f pn22, pc-acp vvi a-acp p-acp pn22 p-acp d n2, av-j p-acp d c-crq dt n1 vbz vvn, d j cc j-vvg n2 pp-f n1, d n1 cc j n2 cc n2, pp-f vvg dt j j pp-f dt j-jn n1, av-c cs d j cc j-vvn n2;
as may fitly resemble you to those precious Ingredients, which God prescribed for the compounding of that Oyntment, which was to be the Emblem of Ʋnity and Love.
as may fitly resemble you to those precious Ingredients, which God prescribed for the compounding of that Ointment, which was to be the Emblem of Ʋnity and Love.
c-acp vmb av-j vvi pn22 p-acp d j n2, r-crq np1 vvn p-acp dt vvg pp-f d n1, r-crq vbds pc-acp vbi dt n1 pp-f n1 cc vvb.
