but at last their importunity prevailing, whose Authority might have commanded me, it was no small trouble to me to pitch upon a Subject every wayes suitable and fit,
but At last their importunity prevailing, whose authority might have commanded me, it was no small trouble to me to pitch upon a Subject every ways suitable and fit,
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for such an Honourable, Reverend, Learned and Religious Assembly, till at last my divided & almost distracted thoughts like the weary Dove, fell and setled upon this Ark of safety and sacred ground in this Text. For when I considered that happy Government under which we live, a Monarchy,
for such an Honourable, Reverend, Learned and Religious Assembly, till At last my divided & almost distracted thoughts like the weary Dove, fell and settled upon this Ark of safety and sacred ground in this Text. For when I considered that happy Government under which we live, a Monarchy,
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When I considered the Kings several Counses: 1. Commune Concilium regni, the Court of Parliament. 2. Magnum Concilium Regis, the Peers of the Realm, either in or out of Parliament.
When I considered the Kings several Counses: 1. Commune Concilium Regni, the Court of Parliament. 2. Magnum Concilium Regis, the Peers of the Realm, either in or out of Parliament.
And if I may give a name to the fourth, Regium Concilium Legis, the Kings learned Counsel of the Law, the Judges, Surely in the multitude of these Counsels and Counsellers, the kingdome is established.
And if I may give a name to the fourth, Regium Concilium Legis, the Kings learned Counsel of the Law, the Judges, Surely in the multitude of these Counsels and Counsellers, the Kingdom is established.
which indeed in comparison of the Laws of other Nations, deserves that Character (which a learned and honest Judge of this Countrey, Sir Richard Hutton of precious Memory) hath observed out of a Dialogue and Discourse that passed betwixt that famous Sir John Fortescue Serjeant at the Law,
which indeed in comparison of the Laws of other nations, deserves that Character (which a learned and honest Judge of this Country, Sir Richard Hutton of precious Memory) hath observed out of a Dialogue and Discourse that passed betwixt that famous Sir John Fortescue sergeant At the Law,
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and Lord Chancellour of England, and that unfortunate Prince Edward, the only Son and Heir of good Henry the sixth, in the time of their exile in France: The Prince being too much addicted to Martial Affairs, was by the Chancellour perswaded to the study of these excellent Laws,
and Lord Chancellor of England, and that unfortunate Prince Edward, the only Son and Heir of good Henry the sixth, in the time of their exile in France: The Prince being too much addicted to Martial Affairs, was by the Chancellor persuaded to the study of these excellent Laws,
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and was brought to this Resolution and commendation of them, Lex ista mihi semper peculiaris erit inter caeteras leges orbis, inter quas ipsam lucere conspicio, ut Lucifer inter minores stellas, This Law shall be ever peculiar unto me, above all the Laws of the World, amongst the which, I see it shine,
and was brought to this Resolution and commendation of them, Lex ista mihi semper peculiaris erit inter Caeteras leges Orbis, inter quas ipsam Luce conspicio, ut Lucifer inter minores stellas, This Law shall be ever peculiar unto me, above all the Laws of the World, among the which, I see it shine,
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if I now should presume to shew the Antiquity and Excellency of them before these learned Sages and Students of the same, I might justly be taxed of the like indiscretion and folly, which sometimes we read the Philosopher Phormio at Ephesus was, when the great famous Captain and Carthaginian General came into his School with King Antiochus of Asia, who leaving off his Lecture of Philosophy, began a Discourse De Arte militari, whose presumption received no small check from that experienced Commander Hannibal, in an elegant Oration concerning the same, wherein he made it appear, that the Discourse had better beseem'd him who had brandished his bloody sword in the high places of the field,
if I now should presume to show the Antiquity and Excellency of them before these learned Sages and Students of the same, I might justly be taxed of the like indiscretion and folly, which sometime we read the Philosopher Phormio At Ephesus was, when the great famous Captain and Carthaginian General Come into his School with King Antiochus of Asia, who leaving off his Lecture of Philosophy, began a Discourse De Arte militari, whose presumption received no small check from that experienced Commander Hannibal, in an elegant Oration Concerning the same, wherein he made it appear, that the Discourse had better beseemed him who had brandished his bloody sword in the high places of the field,
against whom their Enemies could never yet find any occasion, as matter of accusation, they being famous for their observation of the Law of their God, as for their Administration of Justice, according to the Laws of their King:
against whom their Enemies could never yet find any occasion, as matter of accusation, they being famous for their observation of the Law of their God, as for their Administration of justice, according to the Laws of their King:
nay more you may conceit, you see Samuelem redivivum, not one but two aged Samuels going their Circuit, to Bethel, and Gilgal, and Mizpeh, to judge this Northren part of our Israel.
nay more you may conceit, you see Samuel redivivum, not one but two aged Samuels going their Circuit, to Bethel, and Gilgal, and Mizpeh, to judge this Northern part of our Israel.
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you may conceit you see them enjoying those benefits and priviledges which sometimes Gods antient people the Jews enjoyed, who were the first people of the world, to whom any written Law was given, whose Judges sat in the gates of their Cities, where they did pronounce their Judgements, equally and impartially administring Justice unto all, to the end that both all men might see the indifferency of their Proceedings,
you may conceit you see them enjoying those benefits and privileges which sometime God's ancient people the jews enjoyed, who were the First people of the world, to whom any written Law was given, whose Judges sat in the gates of their Cities, where they did pronounce their Judgments, equally and impartially administering justice unto all, to the end that both all men might see the indifferency of their Proceedings,
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This is the happiness of our condition at this time, Foelices nimium bona si sua, &c. O happy England, if thou knew'st thine own happiness? we cannot but proclaim it,
This is the happiness of our condition At this time, Faolices Nimium Bona si sua, etc. Oh happy England, if thou Knewest thine own happiness? we cannot but proclaim it,
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Darius was king of the Medes and Persians, upon that sacrilegious Princes Fall, (who caroused his drunken healths in the sacred Plate of the Sanctuary) he is advanced to the kingdom of the Caldeans too:
Darius was King of the Medes and Persians, upon that sacrilegious Princes Fallen, (who caroused his drunken healths in the sacred Plate of the Sanctuary) he is advanced to the Kingdom of the Chaldaeans too:
The Princes and Nobles of Babylon envying Daniels honour, maliciously confederate and conspire to work his Ruine, in his Trust and Charge, in his Life and Manners, they could fasten nothing upon him,
The Princes and Nobles of Babylon envying Daniel's honour, maliciously confederate and conspire to work his Ruin, in his Trust and Charge, in his Life and Manners, they could fasten nothing upon him,
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Now by their fraudulent and crafty undermining policy, they procure from the King an unjust Decree, injurious both to the King of Kings, and King Darius himself:
Now by their fraudulent and crafty undermining policy, they procure from the King an unjust decree, injurious both to the King of Kings, and King Darius himself:
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but see the issue and event of it, in a miraculous preservation, God was with his Prophet in the Den, restrained the fierceness and fury of those Creatures, shut the Lyons mouths, that so they could not fasten upon his Anointed, upon his holy Prophet;
but see the issue and event of it, in a miraculous preservation, God was with his Prophet in the Den, restrained the fierceness and fury of those Creatures, shut the Lyons mouths, that so they could not fasten upon his Anointed, upon his holy Prophet;
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And here you have the thankful acknowledgement of Gods preservation of him, and it is to the King, who had too rashly condescended (being circumvented by his Court-Parasites) to that wicked Decree,
And Here you have the thankful acknowledgement of God's preservation of him, and it is to the King, who had too rashly condescended (being circumvented by his Court parasites) to that wicked decree,
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which is a religious and loyal salutation and supplication for the Kings safety, Live• for his salvation hereafter, Live for ever: In which, (as in all salutations) we may observe, 1. The person saluted. 2. Saluting. 3. The Salutation it self. 1. The Person saluted;
which is a religious and loyal salutation and supplication for the Kings safety, Live• for his salvation hereafter, Live for ever: In which, (as in all salutations) we may observe, 1. The person saluted. 2. Saluting. 3. The Salutation it self. 1. The Person saluted;
Darius, a great King of three Kingdoms; Media, Persia and Chaldea. 2. The Person saluting, Daniel, a great Prophet, famous for his wisdom, piety and devotion.
Darius, a great King of three Kingdoms; Media, Persiam and Chaldea. 2. The Person saluting, daniel, a great Prophet, famous for his Wisdom, piety and devotion.
3. The salutation, a loyal prayer for his Soveraigns safety and prosperity here; a religious one, for his salvation, consisting in the enjoyment of an happy Eternity hereafter: Live for ever.
3. The salutation, a loyal prayer for his Sovereigns safety and Prosperity Here; a religious one, for his salvation, consisting in the enjoyment of an happy Eternity hereafter: Live for ever.
3. He is a faithful Subject, whom in his prayers desires, and in his actions endeavours, the safety of his Soveraign here, and his salvation hereafter.
3. He is a faithful Subject, whom in his Prayers Desires, and in his actions endeavours, the safety of his Sovereign Here, and his salvation hereafter.
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The same word is attributed to God and the King, yet in a different respect, God with a religious and divine honour, the King with a civil reverence and worship:
The same word is attributed to God and the King, yet in a different respect, God with a religious and divine honour, the King with a civil Reverence and worship:
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It is said, That all Israel obeyed him, even all the Princes and and mighty men, (that is, all that had Command of Souldiers, all that were eminent for Honour and Wealth) and all the sons likewise of King David submitted themselves unto him,
It is said, That all Israel obeyed him, even all the Princes and and mighty men, (that is, all that had Command of Soldiers, all that were eminent for Honour and Wealth) and all the Sons likewise of King David submitted themselves unto him,
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and all the people pray at the Coronation of King Joash, who had been detained from his Right by the usurpation of Athaliah, and who only of the seed Royal had been miraculously saved from her rage and cruelty:
and all the people pray At the Coronation of King Joash, who had been detained from his Right by the usurpation of Athaliah, and who only of the seed Royal had been miraculously saved from her rage and cruelty:
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They clap'd their hands; A visible expression of their great joy, and said, God save the King. Heb. Let the King live, an usual acclamation at the Coronation of Kings.
They claped their hands; A visible expression of their great joy, and said, God save the King. Hebrew Let the King live, an usual acclamation At the Coronation of Kings.
But what honour is due to them by the new Testament? The Apostle in one place prophesies of Perillous times, and that which made them so, was, That amongst other sins, there should be sinners of the greatest magnitude, NONLATINALPHABET, that is, Traytors, Heady: And speaking of those in another place, NONLATINALPHABET.
But what honour is due to them by the new Testament? The Apostle in one place prophecies of Perilous times, and that which made them so, was, That among other Sins, there should be Sinners of the greatest magnitude,, that is, Traitors, Heady: And speaking of those in Another place,.
They do dispise dominions, speak evil of Dignities, reject not only the Governours, but the government, revile and reproach Magistrates, even subordinate and supreme too, who are dignities, Persons of Honour, aod so ought to be esteemed:
They do despise Dominions, speak evil of Dignities, reject not only the Governors, but the government, revile and reproach Magistrates, even subordinate and supreme too, who Are dignities, Persons of Honour, Aod so ought to be esteemed:
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for he was King in Jessurun; and when the people multiplied, and the burden of Government was too heavy for his Shoulders, according to his Father-in-law ( Jethro's advice) he provided able men, such as feared God, men of truth, hating covetousness, to be his Assistants, (as our Judges are the Kings learned Councel) to judge the people at all seasons,
for he was King in Jeshurun; and when the people multiplied, and the burden of Government was too heavy for his Shoulders, according to his Father-in-law (Jethro's Advice) he provided able men, such as feared God, men of truth, hating covetousness, to be his Assistants, (as our Judges Are the Kings learned Council) to judge the people At all seasons,
so that when the Government was Paternal, Patriarchal under a General, their valiant and victorious Joshua, yea Judicial under those famous Judges, it was still Monarchical;
so that when the Government was Paternal, Patriarchal under a General, their valiant and victorious joshua, yea Judicial under those famous Judges, it was still Monarchical;
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and therefore in that acterregnum you have declared the miserable condition of a State, and People, who live in an Anarchy, every one doing that which was good in their own eyes, because there was no King in Israel;
and Therefore in that acterregnum you have declared the miserable condition of a State, and People, who live in an Anarchy, every one doing that which was good in their own eyes, Because there was no King in Israel;
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and when he did come, he himself was the King of the Jewes, (though his kingdom was not of this world) for he owned Caesar, in working a miracle to pay him Tribute,
and when he did come, he himself was the King of the Jews, (though his Kingdom was not of this world) for he owned Caesar, in working a miracle to pay him Tribute,
so that it must needs be NONLATINALPHABET, a divine Order or institution. Though some object, that St. Peter calls it, NONLATINALPHABET, an Ordinance of man;
so that it must needs be, a divine Order or Institution. Though Some Object, that Saint Peter calls it,, an Ordinance of man;
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yet the ready Answer is, Monarchy is NONLATINALPHABET, secundum substantiam: NONLATINALPHABET secundum modum & finem; call'd there an humane Ordinance, not because it was invented by,
yet the ready Answer is, Monarchy is, secundum substantiam: secundum modum & finem; called there an humane Ordinance, not Because it was invented by,
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and our spiritual and ecclesiastical Parents, bear the image of Gods wisdom and knowledge, who are the instruments of our spiritual and wel-being, to teach and instruct us:
and our spiritual and ecclesiastical Parents, bear the image of God's Wisdom and knowledge, who Are the Instruments of our spiritual and well-being, to teach and instruct us:
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though his Lord advised him to it, yet it was his Law ensnared him, his power condem'd him, his •ommand cast him into the Den, his •ignet sealed the stone,
though his Lord advised him to it, yet it was his Law Ensnared him, his power condemned him, his •ommand cast him into the Den, his •ignet sealed the stone,
Daniel was injured, was wronged sufficiently, and yet how respective? Infer we then, and conclude hence our Duty, What honour is due to good Kings? If to a heathen, what is due to a Christian King? If to an Enemy of the Church, what to a nursing fatherr of the Church? If to one who assumes religious worship to himself, What to him who is a true Worshipper of God himself? and enjoynes us to worship the God of our Fathers.
daniel was injured, was wronged sufficiently, and yet how respective? Infer we then, and conclude hence our Duty, What honour is due to good Kings? If to a heathen, what is due to a Christian King? If to an Enemy of the Church, what to a nursing fatherr of the Church? If to one who assumes religious worship to himself, What to him who is a true Worshipper of God himself? and enjoins us to worship the God of our Father's.
If to him who is an instrument of our death, what to him who is under God, the greatest Protector of our lives and liberties? under whose government we duly frequent Gods house, and quietly enjoy our own:
If to him who is an Instrument of our death, what to him who is under God, the greatest Protector of our lives and Liberties? under whose government we duly frequent God's house, and quietly enjoy our own:
so that this Scripture is an Argument of no small force, to resolve the consciences of those, that doubt in these dayes, Wether a lawful Soveraign may be honoured and obeyed,
so that this Scripture is an Argument of no small force, to resolve the Consciences of those, that doubt in these days, Weather a lawful Sovereign may be honoured and obeyed,
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Let us see what the Laws of the Land says to it? Mr. Henry Bracton, who lived in the time of King Henry the third, saith, Rex sicut Dei Vicarius & Minister in terrâ potestatem juris habens, The King is Gods Vice-gerent, and Minister upon earth, having power of the Laws.
Let us see what the Laws of the Land Says to it? Mr. Henry Bracton, who lived in the time of King Henry the third, Says, Rex sicut Dei Vicar & Minister in terrâ potestatem Juris habens, The King is God's Vicegerent, and Minister upon earth, having power of the Laws.
Henry the Lord Beaumont was for his unreverent •peeches to King Edward the second, •ommanded out of the Councel house, •hough it be said therewithal, that he was juratus de magno & secreto Consilio Regis, sworn of the great and privy Councel of the King;
Henry the Lord Beaumont was for his unreverent •peeches to King Edward the second, •ommanded out of the Council house, •hough it be said therewithal, that he was Juratus de magno & secreto Consilio Regis, sworn of the great and privy Council of the King;
and our famous Sir Edward Coke saith, our Kings were honoured with the stiles, Of Soveraign Lord, Leige Lord, Highness, and Kingly Highness, that Grace was attributed to King Henry the fourth;
and our famous Sir Edward Coke Says, our Kings were honoured with the stile, Of Sovereign Lord, Liege Lord, Highness, and Kingly Highness, that Grace was attributed to King Henry the fourth;
and yet do speak evil of dignities, revile the Rulers of the people, do prove themselves to be the spawn of those filthy Dreamers and Blasphemers, having only NONLATINALPHABET, a mask and vizor of godliness for their true piety and fidelity to God, ought to be evidenced by their loyalty and honour of their Soveraign,
and yet do speak evil of dignities, revile the Rulers of the people, do prove themselves to be the spawn of those filthy Dreamers and Blasphemers, having only, a mask and vizor of godliness for their true piety and Fidis to God, ought to be evidenced by their loyalty and honour of their Sovereign,
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when Cup-bearer to the great King Artaxerxes: So was Daniel here in the acknowledgement of Gods miraculous delivery of him, he pleads his own innocency, Before thee, O King, I have done no hurt.
when Cupbearer to the great King Artaxerxes: So was daniel Here in the acknowledgement of God's miraculous delivery of him, he pleads his own innocency, Before thee, Oh King, I have done no hurt.
Gods dearest Saint and servant proves here the best and most faithful Subject. REASON II. CHristiana Religio; the Honour, the Credit of our Religion enjoynes it;
God's dearest Saint and servant Proves Here the best and most faithful Subject. REASON II Christian Religio; the Honour, the Credit of our Religion enjoins it;
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for Conscience (that poor neglected thing) is the strongest tye of Subjects hearts unto their Soveraign, which neither man nor devil is able to dissolve,
for Conscience (that poor neglected thing) is the Strongest tie of Subject's hearts unto their Sovereign, which neither man nor Devil is able to dissolve,
and will support all loyal hearts erect and unshaken in the greatest storms and confusions: Now the honour of Religion should be very dear to one that feareth God.
and will support all loyal hearts erect and unshaken in the greatest storms and confusions: Now the honour of Religion should be very dear to one that fears God.
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not only out of fear to them, because of their sword, but because of Conscience towards God, and of those vows that are upon us, which obliges to faithfulness.
not only out of Fear to them, Because of their sword, but Because of Conscience towards God, and of those vows that Are upon us, which obliges to faithfulness.
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Certainly none ought to live so sweetly under the same government, as those that are united in the same faith, and cemented together with the same blood of Christ.
Certainly none ought to live so sweetly under the same government, as those that Are united in the same faith, and cemented together with the same blood of christ.
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AND if at this Touch-stone we try those that would have been accounted our modern Saints, by •heir Loyalty and fidelity, we shall not find this vertue in them:
AND if At this Touchstone we try those that would have been accounted our modern Saints, by •heir Loyalty and Fidis, we shall not find this virtue in them:
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That roaring and thundring (not only crying) sin, the murder of our late dear and dread Soveraign, had been the greatest Scandal and dishonour to our Religion, had not that glorious Martyr by his royal pen dash'd it out;
That roaring and thundering (not only crying) since, the murder of our late dear and dread Sovereign, had been the greatest Scandal and dishonour to our Religion, had not that glorious Martyr by his royal pen dashed it out;
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when he writ, That scarce any one who had been a Beginner, or an active Prosecutor of the late Ware against the Church, the Laws and his royal person, either was or is a true Lover,
when he writ, That scarce any one who had been a Beginner, or an active Prosecutor of the late Ware against the Church, the Laws and his royal person, either was or is a true Lover,
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Had not our gracious Soveraign, who now is, in his royal Proclamation declar'd, Those that had a hand in that unparalel'd sin of the greatest magnitude, That they were as far from being good Protestants,
Had not our gracious Sovereign, who now is, in his royal Proclamation declared, Those that had a hand in that unparalleled since of the greatest magnitude, That they were as Far from being good Protestants,
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The other (if their power were equal to their Wills) compelling the royal golden Scepter to bow down to the Scepter of Christ, and good reason if it were so) as they are pleas'd to call their classical Consistorian, Power and Authority:
The other (if their power were equal to their Wills) compelling the royal golden Sceptre to bow down to the Sceptre of christ, and good reason if it were so) as they Are pleased to call their classical Consistorian, Power and authority:
but whosoever peruseth the Doctrine of the Church of England,, •s it is expressed in the 39, Articles, and her Discipline as contained in the Cannons and Constitutions, may without partiality, conclude, The Pro•essors thereof are the truest, fastest •riends to Monarchy;
but whosoever peruseth the Doctrine of the Church of England,, •s it is expressed in the 39, Articles, and her Discipline as contained in the Cannons and Constitutions, may without partiality, conclude, The Pro•essors thereof Are the Truest, fastest •riends to Monarchy;
True it is, sometimes confcionable Christians have been falsly accused, as Daniel here, for not keeping the Kings Laws, Christ was accounted an enemy to Caesar,
True it is, sometime confcionable Christians have been falsely accused, as daniel Here, for not keeping the Kings Laws, christ was accounted an enemy to Caesar,
So Francis King of France desiring to excuse to the Protestant Princes of Germany, his cruel persecution of the Lutherans in his Kingdom, wrote to them, That he looked upon them all,
So Francis King of France desiring to excuse to the Protestant Princes of Germany, his cruel persecution of the Lutherans in his Kingdom, wrote to them, That he looked upon them all,
This caused Calvin to write his Institutions, and elegantly in his Preface to it, repeats the objections, Sceptra Regum è manibus extorquent, •ri•unalia judicia { que } omnia precipitant, subvertunt ordines omnes & politias, pa•em & quietem populi perturbant, leges •mnes a•rogant, They wrest the Scep••r out of the Kings hand, they over•urn all Tribunals and Courts of Judicature, confound all humane orders and Societies, disturb the Peace and Quiet of the People,
This caused calvin to write his Institutions, and elegantly in his Preface to it, repeats the objections, Sceptra Regum è manibus extorquent, •ri•unalia Judicia { que } omnia precipitant, subvertunt ordines omnes & politias, pa•em & quietem People perturbant, leges •mnes a•rogant, They wrest the Scep••r out of the Kings hand, they over•urn all Tribunals and Courts of Judicature, confound all humane order and Societies, disturb the Peace and Quiet of the People,
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By the spirit of Propaccy calculated for our British Sectaries, but no wayes true of the Gallicane Hugenots. And sure I am, they cannot be accounted or esteem'd true Christians, who are for such a liberty,
By the Spirit of Propaccy calculated for our Brit Sectaries, but no ways true of the Gallican Huguenots. And sure I am, they cannot be accounted or esteemed true Christians, who Are for such a liberty,
or reverence to his Anointed? Tertullians Apology for the Christians in the time of the heathenish persecuting Emperors, was, Nos non sumus Nigriani, nec Cassiani, We are no Traytors, no Rebels, we fill all your Cities, Islands, Towns, yea your Palace and Senate:
or Reverence to his Anointed? Tertullia's Apology for the Christians in the time of the Heathenish persecuting Emperor's, was, Nos non sumus Nigriani, nec Cassiani, We Are no Traitors, no Rebels, we fill all your Cities, Islands, Towns, yea your Palace and Senate:
And if these Saints were good Subjects to bad Princes, surely it concerns us Christians, to shew our Religion to God, by our Loyalty to our Soveraign, who is Nutritius Ecclesiae, Defender of the Faith, the Preserver of our Peace, who delights in our prosperity,
And if these Saints were good Subject's to bad Princes, surely it concerns us Christians, to show our Religion to God, by our Loyalty to our Sovereign, who is Nutritius Ecclesiae, Defender of the Faith, the Preserver of our Peace, who delights in our Prosperity,
The Israelites expressed their affection to David their King, in that unnatural rebellion of Absolons, they prefer'd his safety before their own, Thou shalt not g• forth, and gives the reason, Thou ar• worth ten thousand of us, better it were that many of us should miscarry,
The Israelites expressed their affection to David their King, in that unnatural rebellion of Absolom, they preferred his safety before their own, Thou shalt not g• forth, and gives the reason, Thou ar• worth ten thousand of us, better it were that many of us should miscarry,
then that the light of Israel should be extinguished, thou that the least hurt should befall him, who was the stay of them all, in whose safety consisted their safety;
then that the Light of Israel should be extinguished, thou that the least hurt should befall him, who was the stay of them all, in whose safety consisted their safety;
It must be acknowledged, that the Original of all our happiness is from heaven, yet it must be confest withal, that the golden pipes through which blessings are convey'd to a Nation or a people, is the supreme Magistrates Government, our peace is from his Wisdom, our Plenty from our Peace, our Prosperity from our Plenty;
It must be acknowledged, that the Original of all our happiness is from heaven, yet it must be confessed withal, that the golden pipes through which blessings Are conveyed to a nation or a people, is the supreme Magistrates Government, our peace is from his Wisdom, our Plenty from our Peace, our Prosperity from our Plenty;
whose precious life, (as the Orator speaks) is Vita quaedam publica: Why should there be any murmuring or complaining in our streets for those necessary Taxes, to support his Government, which supports us all,
whose precious life, (as the Orator speaks) is Vita quaedam Public: Why should there be any murmuring or complaining in our streets for those necessary Taxes, to support his Government, which supports us all,
therefore are Kings called the foundation of the earth, NONLATINALPHABET quasi NONLATINALPHABET, a phrase borrowed from a building, whereunto the Kingdom is compared;
Therefore Are Kings called the Foundation of the earth, quasi, a phrase borrowed from a building, whereunto the Kingdom is compared;
for the body Politick is like the body natural, the foundation of it stands upermost. The Prince seems to rest upon the people as the head on the body;
for the body Politic is like the body natural, the Foundation of it Stands uppermost. The Prince seems to rest upon the people as the head on the body;
but indeed the people do rest upon him, and if it were not for the influence of the Soveraign heads Government, the members of the body politick could not sustain themselves:
but indeed the people do rest upon him, and if it were not for the influence of the Sovereign Heads Government, the members of the body politic could not sustain themselves:
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To conclude this point, The benefit and use of Monarchy and Magistracy, is hyerogliphycally and excellently set forth by the Tree that Nebuchadnezz•r saw in his Vision, Under which the beasts of the field had shadow,
To conclude this point, The benefit and use of Monarchy and Magistracy, is hyerogliphycally and excellently Set forth by the Tree that Nebuchadnezz•r saw in his Vision, Under which the beasts of the field had shadow,
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It is recorded in Apocryphal, but the sense thereof often taught in canonical Scripture: The Reason, Gratitude humana, the Duty of Gratitude perswades unto it;
It is recorded in Apocryphal, but the sense thereof often taught in canonical Scripture: The Reason, Gratitude Humana, the Duty of Gratitude persuades unto it;
Why should not the Land establish his Throne? O let us not be like the ungrateful, the murmuring Israelites, Quid nobis cum Davide? What have we to do with this son of Jesse? That even when God himself was pleas'd to order their civil affairs, repined and were not contented even when they had Manna as when they wanted it;
Why should not the Land establish his Throne? O let us not be like the ungrateful, the murmuring Israelites, Quid nobis cum David? What have we to do with this son of Jesse? That even when God himself was pleased to order their civil affairs, repined and were not contented even when they had Manna as when they wanted it;
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God hath honoured our Gracious Soveraign with three Crowns here, when God is pleased to take off these from his Royal head, let us pray that God would set on a fourth: (a Crown is the Emblem of eternity) a Crown of life,
God hath honoured our Gracious Sovereign with three Crowns Here, when God is pleased to take off these from his Royal head, let us pray that God would Set on a fourth: (a Crown is the Emblem of eternity) a Crown of life,
an immarcessible, an immortal Crown, that he may goe from one kingdome to another, from a kingdome on earth, that hath been ofte• shaken, to a kingdome in Heaven, that cannot be shaken, that he may be a crown of glory in the hand of the Lord,
an Immarcessible, an immortal Crown, that he may go from one Kingdom to Another, from a Kingdom on earth, that hath been ofte• shaken, to a Kingdom in Heaven, that cannot be shaken, that he may be a crown of glory in the hand of the Lord,
if we either respect Gods institution or ordinance, the honour and credit of our Religion, or the duty of gratitude for our own safety and preservation: It was Gods promise.
if we either respect God's Institution or Ordinance, the honour and credit of our Religion, or the duty of gratitude for our own safety and preservation: It was God's promise.
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How should the impotent Child live without a Nurse • The sheep would be a prey to Wolves and Foxes, to Heretickes and Schismatickes, were it not for the Shepherd.
How should the impotent Child live without a Nurse • The sheep would be a prey to Wolves and Foxes, to Heretics and Schismatics, were it not for the Shepherd.
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That we may fit under the shadow of peace and teach our Children to know the Lord, that the l•mps of our lives be not snuffed out with violence, that our devotion• be not mol•sted with schismes and faction•, that our temperal e••at be •ept in liberty,
That we may fit under the shadow of peace and teach our Children to know the Lord, that the l•mps of our lives be not snuffed out with violence, that our devotion• be not mol•sted with schisms and faction•, that our temperal e••at be •ept in liberty,
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and our spiritual esta•e improved with piety, let us bless the Kings of Kings for such a King of men, •nd let us once more pray as Daniel did here. O King Live for ever.
and our spiritual esta•e improved with piety, let us bless the Kings of Kings for such a King of men, •nd let us once more pray as daniel did Here. Oh King Live for ever.
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And now I have done, with this Loyal Salutation and Religious Suplication, yet something by way of application must be added, that so this Text may be fitted to the busines in hand.
And now I have done, with this Loyal Salutation and Religious Supplication, yet something by Way of application must be added, that so this Text may be fitted to the business in hand.
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Daniels course in the first place is comme•ded to you (right honourable) or rather you are to be commended for walking in Daniels steps and following his Course:
Daniel's course in the First place is comme•ded to you (right honourable) or rather you Are to be commended for walking in Daniel's steps and following his Course:
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and let me speak it before •ll (and without flattery) I never heard you ta•ed by any (Nobles or Commons) for unfaithfulne•, either to your God or to your Soveraign.
and let me speak it before •ll (and without flattery) I never herd you ta•ed by any (Nobles or Commons) for unfaithfulne•, either to your God or to your Sovereign.
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yet ought they all unanimously to concurre, for the production and bringing forth of the sacred act and child of justice, that judgement may run down as a stream,
yet ought they all unanimously to concur, for the production and bringing forth of the sacred act and child of Justice, that judgement may run down as a stream,
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so do• at this Assizes, as you have done formerly, to doe wotthily still in this our Ephratah. And to that end give me leave to use to you those lofty and sublime expressions, which concern indeed Christ mistically and principally (as all Interpreters agree) but King Solomon and his Judges,
so do• At this Assizes, as you have done formerly, to do wotthily still in this our Ephratah. And to that end give me leave to use to you those lofty and sublime expressions, which concern indeed christ mystically and principally (as all Interpreters agree) but King Solomon and his Judges,
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and our duty to him, contained in the first Table, against man, and our duty to him, exprest in the second Table, it is high time for you that are keepers of both, to bestirre your selves:
and our duty to him, contained in the First Table, against man, and our duty to him, expressed in the second Table, it is high time for you that Are keepers of both, to Bestir your selves:
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the more speed must the Magistrate make, with his sword of justice, to ent off immedicabilia vulnera, those gangred members of the state, that could not or would not be cured without it;
the more speed must the Magistrate make, with his sword of Justice, to ent off immedicabilia vulnera, those gangred members of the state, that could not or would not be cured without it;
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upon which sword methinkes I read the Motto, which was engraven upon the sword of Charles the great Utriusque tabulae c•st•s Carolus. Charles is Lord Keeper of both Table•:
upon which sword methinks I read the Motto, which was engraven upon the sword of Charles the great Utriusque tabulae c•st•s Carolus. Charles is Lord Keeper of both Table•:
and it is my duty at this time to set an edge on it, that it may be like that, Romphae• bis acuta, non solum ictu sed tactu penetrans, like that two edged sword of the spirit which will pierce, not only with a stroke,
and it is my duty At this time to Set an edge on it, that it may be like that, Romphae• bis acuta, non solum ictu sed tactu penetrans, like that two edged sword of the Spirit which will pierce, not only with a stroke,
The first Table by damned Atheisme, desperate unbeliefe, by the despisers of God and his word, resisting his spirit, neglecting his worship and service by vain immagination,
The First Table by damned Atheism, desperate unbelief, by the despisers of God and his word, resisting his Spirit, neglecting his worship and service by vain imagination,
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By profanation of the Lords Day, by forsaking and neglecting the assemblies, by frequenting unlawful meetings and Conventicles, which are against Law, denyes the King to be the defender of the faith.
By profanation of the lords Day, by forsaking and neglecting the assemblies, by frequenting unlawful meetings and Conventicles, which Are against Law, Denies the King to be the defender of the faith.
Unlawful we may call them, the persons frequenting them, and even when we are performing the great act of charity for them, that God would be pleased to bring into the way of truth all such as have erred and are deceived, discharging their vollies of bitter malice against us, blaspheming God and their King, revileing all Rulers Civil and Ecclesiastical, all Pastors and Teachers,
Unlawful we may call them, the Persons frequenting them, and even when we Are performing the great act of charity for them, that God would be pleased to bring into the Way of truth all such as have erred and Are deceived, discharging their volleys of bitter malice against us, blaspheming God and their King, reviling all Rulers Civil and Ecclesiastical, all Pastors and Teachers,
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Other profane persons there are in another extream, converting or rather perverting, Sabbatum domini, in Sabbatum asini, vituli, aut Dialoli, spending the day either idly,
Other profane Persons there Are in Another extreme, converting or rather perverting, Sabbatum domini, in Sabbatum Dons, Calfs, Or Dialoli, spending the day either idly,
or wantonly, eating and drinking and rising up to play, or lewdly in gaming, rioting and drunkenness, whereby as one sayes well, God is more dishonoured, and the devil better served,
or wantonly, eating and drinking and rising up to play, or lewdly in gaming, rioting and Drunkenness, whereby as one Says well, God is more dishonoured, and the Devil better served,
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The second table, By subjects disobedience to the Lawes and Magistrates, By servants unfaithfulness to their Masters, By the peoples ingratitude to their Pastors,
The second table, By subject's disobedience to the Laws and Magistrates, By Servants unfaithfulness to their Masters, By the peoples ingratitude to their Pastors,
and by Children dishonouring their Parents: By murder of the heart, envy, hatred and malice; of the tongue, by malediction, commination and detraction;
and by Children Dishonoring their Parents: By murder of the heart, envy, hatred and malice; of the tongue, by malediction, commination and detraction;
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By Uncleaness of heart, speeches and gestures, By lightness, painted faces curling and crisping, wanton gestures and da•liances, By Fornication, Adultery, Incest, and unnatural lusts:
By Uncleanness of heart, Speeches and gestures, By lightness, painted faces curling and crisping, wanton gestures and da•liances, By Fornication, Adultery, Incest, and unnatural Lustiest:
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by false Rumors and unjust Accusations; by Lie-tellers and truth-Concealers; by those that plead in bad causes, register false Acts, and suborn false Witnesses;
by false Rumours and unjust Accusations; by Lie-tellers and truth-Concealers; by those that plead in bad Causes, register false Acts, and suborn false Witnesses;
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so that considering all those trangressions of the Law, we have just cause to renew the complaint, Help Lord, for the goldly ceaseth, the faithful fail from among the children of men:
so that considering all those transgressions of the Law, we have just cause to renew the complaint, Help Lord, for the goldly ceases, the faithful fail from among the children of men:
when those grand Scourges was upon us at one time, the destroying Angel with his sword cutting down old and young in our great and famous Cities, the tender mother with the Sucking infant, and the sword of an enraged enemy threatning of us at our ports:
when those grand Scourges was upon us At one time, the destroying Angel with his sword cutting down old and young in our great and famous Cities, the tender mother with the Sucking infant, and the sword of an enraged enemy threatening of us At our ports:
for when mens affections run wilfully in a course of sin, as the horse rusheth into the battle, they ought to be held to their duty by the bridle of the law, which is NONLATINALPHABET, the Judge• power and authority, being to settle every man in his regular course of life,
for when men's affections run wilfully in a course of since, as the horse Rushes into the battle, they ought to be held to their duty by the bridle of the law, which is, the Judge• power and Authority, being to settle every man in his regular course of life,
And Justice as it must be executed, so it must be speedily, against those that will not do (obstinate sinners, not weak offenders) the Law of the Lord, thy God and the King, then Judgement must be executed without delay:
And justice as it must be executed, so it must be speedily, against those that will not do (obstinate Sinners, not weak offenders) the Law of the Lord, thy God and the King, then Judgement must be executed without Delay:
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Impunity makes such men grow sensless and shameless, connivency is a bad and cruel nurse, it nourishes up sin from a brat to a monster, till it be as strong as Leviathan, that it breaks all hooks of Law, all bonds and cords of Justice,
Impunity makes such men grow senseless and shameless, connivency is a bad and cruel nurse, it Nourishes up since from a brat to a monster, till it be as strong as Leviathan, that it breaks all hooks of Law, all bonds and cords of justice,
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Judge not according to the appearance, but judge righteous judgement, and this will be accounted unto you for righteousness, and to your seed after you.
Judge not according to the appearance, but judge righteous judgement, and this will be accounted unto you for righteousness, and to your seed After you.
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The merciful Judge is of Chancellors Fortescues opinion, who confessed, Mallem reverâ viginta facinorosos mortem evadere, quam justum unum injuste condemnari:
The merciful Judge is of Chancellors Fortescues opinion, who confessed, Mallem reverâ viginta facinorosos mortem evadere, quam Justum Unum injust condemnari:
1. To the Lawyers, Take heed of Envy and Injury, which commonly go together: 1. Envy at your Superiors, Gods Daniels, who are prefer'd to places of dignity befor you, a dangerous sin.
1. To the Lawyers, Take heed of Envy and Injury, which commonly go together: 1. Envy At your Superiors, God's Daniel's, who Are preferred to places of dignity before you, a dangerous since.
When men are conceited of themselves, they storm that others are prefer'd before them, whereas we should conder, that God is the great Master of the Scenes, that presents the world with a new Stage of Acts and Actors:
When men Are conceited of themselves, they storm that Others Are preferred before them, whereas we should conder, that God is the great Master of the Scenes, that presents the world with a new Stage of Acts and Actors:
The Planets and Stars in the heavens, the bruit beast on the earth, and Fishes in the sea, continue all in the same estate wherein they were first created, not complaining against, or envying one the other:
The Planets and Stars in the heavens, the bruit beast on the earth, and Fish in the sea, continue all in the same estate wherein they were First created, not complaining against, or envying one the other:
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The way to preserve the decency and gravity of the Law, is to do nothing of partiality, to proceed not according to opinion or appearance, but according to Right and Justice;
The Way to preserve the decency and gravity of the Law, is to do nothing of partiality, to proceed not according to opinion or appearance, but according to Right and justice;
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A good Lawyer must have an heart without affection, an eye without lust, and a mind without passion, otherwise wrong and wrested Judgement may proceede to the Prejudice of the most righteous Cause:
A good Lawyer must have an heart without affection, an eye without lust, and a mind without passion, otherwise wrong and wrested Judgement may proceed to the Prejudice of the most righteous Cause:
The Lyon of the Tribe of Judah, who though at his first coming was a Lamb, at his second will be a Lyon, a just Judge, who at the general and great Assizes, will sit upon his Throne of Judicature, where the Charge shall •e read, and sin set in order before you;
The lion of the Tribe of Judah, who though At his First coming was a Lamb, At his second will be a lion, a just Judge, who At the general and great Assizes, will fit upon his Throne of Judicature, where the Charge shall •e read, and since Set in order before you;
and if you be there found guilty, and have the sentence passed on you, I•e maledicti, delivered up to the Executioner, Carnifex irae divinae, that roaring lyon, that goes about here dayly seeking whom he may devour, but there shall actually devour,
and if you be there found guilty, and have the sentence passed on you, I•e Maledicti, Delivered up to the Executioner, Carnifex irae Divinae, that roaring Lion, that Goes about Here daily seeking whom he may devour, but there shall actually devour,
I have read in Cokes Institutes, That none should be returned as Jurors, but honest and good men, of good degree and quality, substantial persons for Estates and Ability, such as need not be afraid to speak their conscience and do justice,
I have read in Cokes Institutes, That none should be returned as Jurors, but honest and good men, of good degree and quality, substantial Persons for Estates and Ability, such as need not be afraid to speak their conscience and do Justice,
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which crooked paths that you may decline, weigh all things with judgement and deliberation in statera legis, & trutina conscientiae, linguae calamum in corde tingentes, in the ballance of the Law, Scales of the Sanctuary,
which crooked paths that you may decline, weigh all things with judgement and deliberation in statera Legis, & trutina conscientiae, linguae calamum in cord tingentes, in the balance of the Law, Scales of the Sanctuary,
Thus are all Gods Creatures his hoast to do his Will for reward or punishment: Innocency finds protection with savage Lyons, when the guilty find their ruine and destruction.
Thus Are all God's Creatures his host to do his Will for reward or punishment: Innocency finds protection with savage Lyons, when the guilty find their ruin and destruction.
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Narcissus that famous Bishop of Jerusalem, who was an austere man, and of upright life and conversation, was falsely accused by three debauched persons (that feared to suffer justly for their misdemeanors by his authority) to be guilty of some great crime notorious and capital;
Narcissus that famous Bishop of Jerusalem, who was an austere man, and of upright life and Conversation, was falsely accused by three debauched Persons (that feared to suffer justly for their misdemeanors by his Authority) to be guilty of Some great crime notorious and capital;
and to perswade the people (who had a great respect for the good Bishop) the sooner to believe it, they endeavoured to confirm their forged accusation with oaths and strange imprecations upon themselves.
and to persuade the people (who had a great respect for the good Bishop) the sooner to believe it, they endeavoured to confirm their forged accusation with Oaths and strange imprecations upon themselves.
But observe how God clear'd the innocency of his faithful servant, and catch'd those Conspirators, bringing the same curses upon them that they had imprecated upon themselves:
But observe how God cleared the innocency of his faithful servant, and catched those Conspirators, bringing the same curses upon them that they had imprecated upon themselves:
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The third seeing the terrible end of the two former his lewd companions, and being convinced of the sin, freely confessed unto all their compacted combination and conspiracy against that holy man,
The third seeing the terrible end of the two former his lewd Sodales, and being convinced of the since, freely confessed unto all their compacted combination and Conspiracy against that holy man,
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These may astonish all false accusers, and witnesses, perjured persons, These may ▪ strike with terrour the profanest sinner, suborners, Knights of the post, (as they call them) and like the body of Amasa wallowing in his blood, make them stand still at these gashly sights in the midway,
These may astonish all false accusers, and Witnesses, perjured Persons, These may ▪ strike with terror the profanest sinner, suborners, Knights of the post, (as they call them) and like the body of Amasa wallowing in his blood, make them stand still At these gashly sights in the midway,
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As we tender the safety of our King, and the prosperity of the kingdome, Let us all take heed of Iniquity, especially of those crying sins which of late years have reigned in this land, damn'd Atheism prodigious intemperance, notorious uncleanness, Luciferian pride, bloody oaths,
As we tender the safety of our King, and the Prosperity of the Kingdom, Let us all take heed of Iniquity, especially of those crying Sins which of late Years have reigned in this land, damned Atheism prodigious intemperance, notorious uncleanness, Luciferian pride, bloody Oaths,
and treacherous combination and conspiracy, not only against the supreme Magistrate, but the subordinate, such as Daniel, for which God hath had a controversie with this land, and hath already smitten us:
and treacherous combination and Conspiracy, not only against the supreme Magistrate, but the subordinate, such as daniel, for which God hath had a controversy with this land, and hath already smitten us:
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Good King Josiah died in peace with God, tho slain by the sword of an enemy in the bloody field of Vegiddo, and then was lamentation made for his fall, by vertue of an ordinance in Israel.
Good King Josiah died in peace with God, though slave by the sword of an enemy in the bloody field of Vegiddo, and then was lamentation made for his fallen, by virtue of an Ordinance in Israel.
And sure I am, we have great cause annually to renew our sad lamentation for the untimely fall of our good Josiah, not only our Prophets and our Priests,
And sure I am, we have great cause annually to renew our sad lamentation for the untimely fallen of our good Josiah, not only our prophets and our Priests,
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But it concerns us now to bless God for his mercy restored unto us, that Wisdom and the true Religion, (yea Justice and Judgement) doth now again cry in the chief places of concourse, in the opening of the gates, that in the City she utters her words, Let us bless him likewise for his government who upholds it,
But it concerns us now to bless God for his mercy restored unto us, that Wisdom and the true Religion, (yea justice and Judgement) does now again cry in the chief places of concourse, in the opening of the gates, that in the city she utters her words, Let us bless him likewise for his government who upholds it,
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and to our Hallelujah's, to matter of gratulation and rejoycing, let us all joyn Hosanna's, matter of supplication• and prayer for our dear and dread Sover•ign,
and to our Hallelujah's, to matter of gratulation and rejoicing, let us all join Hosanna's, matter of supplication• and prayer for our dear and dread Sover•ign,
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as here Daniel did for the great Darius: so shall we end as we begun shall we pray as the Syrick Poet? for his Macenas the great Augustus. S••us in coelum redeas Carole, diuque laetus intarsis populo Britannico.
as Here daniel did for the great Darius: so shall we end as we begun shall we pray as the Syrian Poet? for his Macenas the great Augustus. S••us in coelum redeas Carole, diuque Laetus intarsis populo Britannico.
Give him a long life here O Lord, to reign over his British Subjects, before thou givest him everlasting life, to reign hereafter with thy glorious Saints.
Give him a long life Here Oh Lord, to Reign over his Brit Subject's, before thou givest him everlasting life, to Reign hereafter with thy glorious Saints.
Or shall we offer our united devotions, as Tertullian in his apology informs us, the Primitive Christians did for the Roman Emperours: that God would give him:
Or shall we offer our united devotions, as Tertullian in his apology informs us, the Primitive Christians did for the Roman emperors: that God would give him:
Regnum tutum, vitam prolixam, Senatum fidelem, exercitum fortem, populum probum & orbem quietum ▪ a safe Empire, a long Life, a fai•hful Councel, valiant Armies,
Kingdom tutum, vitam Prolixam, Senatum Fidelium, exercitum fortem, Populum probum & orbem quietum ▪ a safe Empire, a long Life, a fai•hful Council, valiant Armies,
And now Lord establish his throne by righteousnes here, Exalt his Crown with honour, his Scepter with power, preserve his person that he may live in safety here,
And now Lord establish his throne by righteousness Here, Exalt his Crown with honour, his Sceptre with power, preserve his person that he may live in safety Here,
