The certainty of salvation to them who dye in the Lord a sermon preached at the funeral of the Right Honourable, George Lord Delamer, at Boden, in the county-palatine of Chester, September the 9th, 1684 / by Zachary Cawdrey ...
For it is generally believed, that this present Life is appointed by God, the Supream Judge, to be the time of Trial and Probation, wherein Men work out for themselves either Eternal Salvation or Damnation.
For it is generally believed, that this present Life is appointed by God, the Supreme Judge, to be the time of Trial and Probation, wherein Men work out for themselves either Eternal Salvation or Damnation.
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about the future happiness of those who are esteemed good Men) we shall find that it is not Natural Reason which, in its Consequences, draws Men into this Belief:
about the future happiness of those who Are esteemed good Men) we shall find that it is not Natural Reason which, in its Consequences, draws Men into this Belief:
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For Reason will easily convince a considerate person (who shall set himself to weigh things seriously and wisely) that Humane Nature is sunk into a state below the degree which was due to it according to the scale and distances of the Creatures from one another,
For Reason will Easily convince a considerate person (who shall Set himself to weigh things seriously and wisely) that Humane Nature is sunk into a state below the degree which was due to it according to the scale and distances of the Creatures from one Another,
And seeing this proneness to unseemly Actions and Affections is found to be common to all Men of all Ages and Climates or Places, it cannot be reasonably conjectured how this Degeneracy of Humane Nature could have come into the World,
And seeing this proneness to unseemly Actions and Affections is found to be Common to all Men of all Ages and Climates or Places, it cannot be reasonably conjectured how this Degeneracy of Humane Nature could have come into the World,
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Besides, it is plain to every Man who reflects upon his own Life, that he himself hath actually sinned, both frequently and heinously, against the In-written Law of his own Conscience.
Beside, it is plain to every Man who reflects upon his own Life, that he himself hath actually sinned, both frequently and heinously, against the In-written Law of his own Conscience.
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So that no Man's Reason can secure to himself, that God, the Righteous Judge, will advance him to Bliss hereafter, seeing he hath come short of the Glory of God, his Maker ( Rom. 3.23.) which ought to be the great end and design of every Man.
So that no Man's Reason can secure to himself, that God, the Righteous Judge, will advance him to Bliss hereafter, seeing he hath come short of the Glory of God, his Maker (Rom. 3.23.) which ought to be the great end and Design of every Man.
and who delight in all other holy and humble persons, shall enter into Peace and Bliss? If I be able to judge, there can be no other Rise of this common Belief and Hope,
and who delight in all other holy and humble Persons, shall enter into Peace and Bliss? If I be able to judge, there can be no other Rise of this Common Belief and Hope,
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yet God condescended to make a New Covenant with Man in his lapsed State, through the Mediation of that promised Seed of the Woman, who, by having his Heel bruised (by suffering the Curse due to our Sin) should break the Serpent's head,
yet God condescended to make a New Covenant with Man in his lapsed State, through the Mediation of that promised Seed of the Woman, who, by having his Heel Bruised (by suffering the Curse due to our since) should break the Serpent's head,
and the prevalency of his Intercession, as Mediator of the New Covenant, to make accepted the Services of sincere and humble Penitents, was not only carried down by Catechetical Instruction to all the Families of the Earth,
and the prevalency of his Intercession, as Mediator of the New Covenant, to make accepted the Services of sincere and humble Penitents, was not only carried down by Catechetical Instruction to all the Families of the Earth,
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but they were taught also to make a Confession of that Faith, and to protest that Hope by the offering of Sacrifices, till the promised Seed should come to be actually offered as a Propitiation for Sin,
but they were taught also to make a Confessi of that Faith, and to protest that Hope by the offering of Sacrifices, till the promised Seed should come to be actually offered as a Propitiation for since,
Which Covenant was indeed, as to the Acceptance of God's infinite Mercy, established from the first moment that the Promise was made to Adam. And so Christ was a Lamb slain from the beginning of the World;
Which Covenant was indeed, as to the Acceptance of God's infinite Mercy, established from the First moment that the Promise was made to Adam. And so christ was a Lamb slave from the beginning of the World;
Yet still God, in his infinite Mercy to Men, and for their encouragement in Vertue and Piety, secured that part of the Tradition uncorrupt, That to them who by patient continuance in well doing sought for Glory,
Yet still God, in his infinite Mercy to Men, and for their encouragement in Virtue and Piety, secured that part of the Tradition uncorrupt, That to them who by patient Continuance in well doing sought for Glory,
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for our encouragement, was pleased to confirm that Article of our Faith [ about the happiness of holy Men after death ] by several Revelations from Heaven, which were after recorded in the Writings of the holy Prophets and Apostles.
for our encouragement, was pleased to confirm that Article of our Faith [ about the happiness of holy Men After death ] by several Revelations from Heaven, which were After recorded in the Writings of the holy prophets and Apostles.
I heard a Voice, &c. For this Text was therefore commended to my Meditation, because it was the last Scripture which this Noble Berean, this learned and pious Lord had set down under that Head, [ The Certainty of Salvation.
I herd a Voice, etc. For this Text was Therefore commended to my Meditation, Because it was the last Scripture which this Noble Berean, this learned and pious Lord had Set down under that Head, [ The Certainty of Salvation.
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The Position, or Doctrine of this Text is the more to be observed, First, because it is the foundation of all Religious Actings and Sufferings (for every one that cometh to God,
The Position, or Doctrine of this Text is the more to be observed, First, Because it is the Foundation of all Religious Actings and Sufferings (for every one that comes to God,
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namely, by Testimony (Thus saith the Spirit) and by Arguments artificial, drawn from the most clear (to pick that of the Causes;) They may, or do rest from their Labours,
namely, by Testimony (Thus Says the Spirit) and by Arguments artificial, drawn from the most clear (to pick that of the Causes;) They may, or do rest from their Labours,
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But before I pursue the Proof of it from the Arguments in the Text, I must explain the meaning of the Terms denominating the Subject of all the three Propositions in the Text;
But before I pursue the Proof of it from the Arguments in the Text, I must explain the meaning of the Terms denominating the Subject of all the three Propositions in the Text;
and the exercise of those Graces, which do evidence his Implanting into Christ by Grace, and his Acceptance with God in Christ, through his Mercy, in the New Covenant.
and the exercise of those Graces, which do evidence his Implanting into christ by Grace, and his Acceptance with God in christ, through his Mercy, in the New Covenant.
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1. Christ therefore is appointed by God in the New Covenant, to be a Propitiation and Atonement for Sin, through his Blood and Meritorious Sufferings;
1. christ Therefore is appointed by God in the New Covenant, to be a Propitiation and Atonement for since, through his Blood and Meritorious Sufferings;
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3. Christ is also appointed by God to be the Head and Fountain of new spiritual Life and Power to Mankind, who by the Fall of Adam, had lost all power to do good,
3. christ is also appointed by God to be the Head and Fountain of new spiritual Life and Power to Mankind, who by the Fallen of Adam, had lost all power to do good,
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5. And he is appointed also to be the First born among many Brethren, in and through whose Purchase and Title we are to be adopted to the Inheritance of Eternal Glory.
5. And he is appointed also to be the First born among many Brothers, in and through whose Purchase and Title we Are to be adopted to the Inheritance of Eternal Glory.
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The Gospel tells us, he is so to them, who exercise Repentance towards God, and Faith towards him, our Lord Jesus Christ, Act. 20.21. Who are constant in mortifying of their Lusts, Rom. 8.13.
The Gospel tells us, he is so to them, who exercise Repentance towards God, and Faith towards him, our Lord jesus christ, Act. 20.21. Who Are constant in mortifying of their Lustiest, Rom. 8.13.
Who have devoted themselves sincerely to God's Glory, 2 Cor. 5.15. (that is) who have resolved to do or suffer any thing which may promote the Knowledge, Fear,
Who have devoted themselves sincerely to God's Glory, 2 Cor. 5.15. (that is) who have resolved to do or suffer any thing which may promote the Knowledge, fear,
And lastly, Those who make God's Favour in Christ Jesus here, and Communion with him in a Vision of Peace hereafter, the Inheritance and Happiness which they chuse and desire before all things, both in this World,
And lastly, Those who make God's Favour in christ jesus Here, and Communion with him in a Vision of Peace hereafter, the Inheritance and Happiness which they choose and desire before all things, both in this World,
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These, I say, these penitent, believing, mortified, devoted, charitable, and heavenly-minded persons are (according to the Conditions of the New Covenant) in Christ, so as to receive from him the Benefits of Justification, Peace, Increase of Grace, Acceptance in their Duties,
These, I say, these penitent, believing, mortified, devoted, charitable, and heavenly-minded Persons Are (according to the Conditions of the New Covenant) in christ, so as to receive from him the Benefits of Justification, Peace, Increase of Grace, Acceptance in their Duties,
So then they who persevere in the Exercise of those Graces of Repentance, Faith, Devotedness to God's Service, &c. to the end of their days, these dye in the Lord:
So then they who persevere in the Exercise of those Graces of Repentance, Faith, Devotedness to God's Service, etc. to the end of their days, these die in the Lord:
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So that the sense is, They who dye in the Lord are blessed from the very Instant of their death, without any suspension of their Happiness through the sleep of their Souls,
So that the sense is, They who die in the Lord Are blessed from the very Instant of their death, without any suspension of their Happiness through the sleep of their Souls,
or on account of their passage through, or stay in Purgatory, or any other middle state intervening betwixt the bodily Life and the Happiness of departed holy Souls.
or on account of their passage through, or stay in Purgatory, or any other middle state intervening betwixt the bodily Life and the Happiness of departed holy Souls.
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This plain sense is both agreeable to the Scriptures, and seems to be the sense of the Church of England about this Text, in that she appoints it to be read at the Interment of the Dead.
This plain sense is both agreeable to the Scriptures, and seems to be the sense of the Church of England about this Text, in that she appoints it to be read At the Interment of the Dead.
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though I am not ignorant that some Expositors begin this Date from the ceasing of Persecution for some time under the Emperors Trajan, Antoninus, or some other mild Heathen Emperors.
though I am not ignorant that Some Expositors begin this Date from the ceasing of Persecution for Some time under the Emperor's Trajan, Antoninus, or Some other mild Heathen Emperor's.
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Others again fix it from the time of ceasing Persecution under the Emperors, or Rome - Heathen, till the Renewal of Persecution again under Rome - Papal.
Others again fix it from the time of ceasing Persecution under the Emperor's, or Room - Heathen, till the Renewal of Persecution again under Room - Papal.
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For, Who can doubt but it is a labour and burthen, even to a good Man, to be under pining sickness and pain, to be subjected to the persecutions of slanderous Tongues and Pens, to be deprived of their Estates, Liberty or Country? Who doubts but that Anger, Sorrow, Fear,
For, Who can doubt but it is a labour and burden, even to a good Man, to be under pining sickness and pain, to be subjected to the persecutions of slanderous Tongues and Pens, to be deprived of their Estates, Liberty or Country? Who doubts but that Anger, Sorrow, fear,
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and Anxiety of Mind are yet a greater burthen and labour, if a good Man, in his weakness, falls under the impression of any of them? So also it is no small burthen,
and Anxiety of Mind Are yet a greater burden and labour, if a good Man, in his weakness, falls under the impression of any of them? So also it is no small burden,
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What a great part of a good Man's heart and bowels are carried away by the loss of a dear Joseph, the Imprisonment of a Simeon, the Ravishment of a Dinah or Tamar, the Incest of an Amnon, or the Rebellion of an Absalom? What a burthen of heart to good Men are their sorrows and fears for the Church of God, through the divisions of Brethren,
What a great part of a good Man's heart and bowels Are carried away by the loss of a dear Joseph, the Imprisonment of a Simeon, the Ravishment of a Dinah or Tamar, the Incest of an Amnon, or the Rebellion of an Absalom? What a burden of heart to good Men Are their sorrows and fears for the Church of God, through the divisions of Brothers,
or rending Schisms, or downright Prophaness and Debaucheries? Such labours and sufferings also to a good Man are their fears and sorrows for the Land of their Nativity suffering,
or rending Schisms, or downright Profaneness and Debaucheries? Such labours and sufferings also to a good Man Are their fears and sorrows for the Land of their Nativity suffering,
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their Sicknesses and Pains be as sharp and vehement, their Bones being full of the Iniquities of their Youth, Job 12.11. their Children may be rebellious;
their Sicknesses and Pains be as sharp and vehement, their Bones being full of the Iniquities of their Youth, Job 12.11. their Children may be rebellious;
against whom they being exceedingly mad and outragious, their Breasts are made thereby Nests of Hornets or Serpents, which continually sting and torment themselves, though they are the Tormenters;
against whom they being exceedingly mad and outrageous, their Breasts Are made thereby Nests of Hornets or Serpents, which continually sting and torment themselves, though they Are the Tormenters;
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and impairment of Health, and of torment of Mind, through disappointment in them, as out-weighs all the supposed pleasure of the Sin. Add to this, the horrour of their Consciences,
and impairment of Health, and of torment of Mind, through disappointment in them, as outweighs all the supposed pleasure of the Sin. Add to this, the horror of their Consciences,
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They are given over to the most outragious and implacable hatred against God; and though they know they are miserable because they hate him, yet, through the impotency,
They Are given over to the most outrageous and implacable hatred against God; and though they know they Are miserable Because they hate him, yet, through the impotency,
but the torrent of their rage against God shall run with that impetuous violence, as to fill their Souls with unexpressible spiritual pains and torment.
but the torrent of their rage against God shall run with that impetuous violence, as to fill their Souls with unexpressible spiritual pains and torment.
Add also, that then shall be let loose in them a most furious and implacable anger and rage against the Devils and their fellow-damned in general, who shall hate and rage against them reciprocally:
Add also, that then shall be let lose in them a most furious and implacable anger and rage against the Devils and their fellow-damned in general, who shall hate and rage against them reciprocally:
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whom they shall then know to be exalted to Glory and Happiness: (As the rich Man, Luk. 16.23. who would scarce vouchsafe half a Look on Earth towards poor Lazarus, save that of contempt and scorn, lifting up his eyes in torments, saw Abraham, and Lazarus in his bosom, enlarged in the pleasures of unconceivable love and delight.) Add yet further, the remorse and gnawing of wicked Men's own Consciences; those Worms that never dye.
whom they shall then know to be exalted to Glory and Happiness: (As the rich Man, Luk. 16.23. who would scarce vouchsafe half a Look on Earth towards poor Lazarus, save that of contempt and scorn, lifting up his eyes in torments, saw Abraham, and Lazarus in his bosom, enlarged in the pleasures of unconceivable love and delight.) Add yet further, the remorse and gnawing of wicked Men's own Consciences; those Worms that never die.
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Add also their vexatious sorrow, together with their anguish, and sense of their pains, with the utmost tenderness and resentment, without any assistance of natural Courage,
Add also their vexatious sorrow, together with their anguish, and sense of their pains, with the utmost tenderness and resentment, without any assistance of natural Courage,
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So that we see that those vexatious passions of Anger, Envy, Sorrow, Fear, &c. which make the lives of wicked Men miserable upon Earth, shall follow them to Hell in the highest Paroxisms, and most vexatious bitterness;
So that we see that those vexatious passion of Anger, Envy, Sorrow, fear, etc. which make the lives of wicked Men miserable upon Earth, shall follow them to Hell in the highest Paroxysms, and most vexatious bitterness;
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Oh, that Men would ponder and consider these things, and, knowing the terrours of the Lord, be admonished to flee from the Wrath that is certainly to come!
O, that Men would ponder and Consider these things, and, knowing the terrors of the Lord, be admonished to flee from the Wrath that is Certainly to come!
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The consideration of which may well make our thoughts run into that Meditation of the Psalmist, Psal. 119. v. 118, 119, 120. Thou hast trodden down all them that err from thy statutes; for their deceit is falshood:
The consideration of which may well make our thoughts run into that Meditation of the Psalmist, Psalm 119. v. 118, 119, 120. Thou hast trodden down all them that err from thy statutes; for their deceit is falsehood:
and That the Wicked, neither in this World, nor that to come, have Rest, (There is no peace, saith God, to the wicked,) I proceed to handle that great Article, which a Voice from Heaven commanded to be recorded;
and That the Wicked, neither in this World, nor that to come, have Rest, (There is no peace, Says God, to the wicked,) I proceed to handle that great Article, which a Voice from Heaven commanded to be recorded;
namely, That it is witnessed by Divine Testimonies, and confirmed by the most cogent Arguments, That those who dye in the Lord are from thenceforth blessed.
namely, That it is witnessed by Divine Testimonies, and confirmed by the most cogent Arguments, That those who die in the Lord Are from thenceforth blessed.
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The Divine Testimony is dispersed all over the holy Scriptures, this being the very end of penning them: Rom. 15.4. That we, through patience and comfort of the scriptures, might have hope, a lively hope of this glorious inheritance, incorruptible, undefiled, that fadeth not away, reserved in heaven for us, 1 Pet. 1.4. I shall therefore cite only two or three Scriptures confirming this Doctrine, That those who dye in the Lord are thenceforth blessed.
The Divine Testimony is dispersed all over the holy Scriptures, this being the very end of penning them: Rom. 15.4. That we, through patience and Comfort of the Scriptures, might have hope, a lively hope of this glorious inheritance, incorruptible, undefiled, that fades not away, reserved in heaven for us, 1 Pet. 1.4. I shall Therefore Cite only two or three Scriptures confirming this Doctrine, That those who die in the Lord Are thenceforth blessed.
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By the inspired Prophet Isaias, the Spirit saith this, Isa. 57.1, 2. The righteous perisheth [ dyeth ] (so is the Caldee Paraphrase) and no man layeth it to heart;
By the inspired Prophet Isaiah, the Spirit Says this, Isaiah 57.1, 2. The righteous Perishes [ Dies ] (so is the Caldee paraphrase) and no man Layeth it to heart;
(NONLATINALPHABET, in the middle Voice) God doth not mock or delude the Expectancies of his Servants) whatsoever a man soweth, that shall he also reap:
(, in the middle Voice) God does not mock or delude the Expectancies of his Servants) whatsoever a man Soweth, that shall he also reap:
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Or hearken at the Death-beds of other Saints, who, with old Simeon, cry with their last breath, Luk. 2.29. Lord, now lettest thou thy servant depart, according to thy word, in peace.
Or harken At the Deathbeds of other Saints, who, with old Simeon, cry with their last breath, Luk. 2.29. Lord, now Lettest thou thy servant depart, according to thy word, in peace.
henceforth there is laid up for me a Crown of Righteousness, which the Lord, the righteous Judge, shall give me at that day (the day of his departure which, Ver. 6. he saith, was at hand.) All these give abundant testimony to this truth.
henceforth there is laid up for me a Crown of Righteousness, which the Lord, the righteous Judge, shall give me At that day (the day of his departure which, Ver. 6. he Says, was At hand.) All these give abundant testimony to this truth.
In short, All the triumphal expressions of dying Saints (whether Martyrs, or others) declaring their assured hope of Bliss, amongst the Spirits of other just Men made perfect, upon their Dissolution, are but the Ecchoes of the Testimony of the Spirit in them, sealing to them the Assurance of their immediate Entrance into Life everlasting.
In short, All the triumphal expressions of dying Saints (whither Martyrs, or Others) declaring their assured hope of Bliss, among the Spirits of other just Men made perfect, upon their Dissolution, Are but the Echoes of the Testimony of the Spirit in them, sealing to them the Assurance of their immediate Entrance into Life everlasting.
But this Truth is yet further evidenced from the Arguments of the Text; They rest from their labours, and their works follow them. The first Argument runs thus;
But this Truth is yet further evidenced from the Arguments of the Text; They rest from their labours, and their works follow them. The First Argument runs thus;
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That resting from Labours, and things burthensome to Body and Soul, but especially, those burthensome to the Soul, makes Blessedness, is the Sense of all wise Heathens, as well as Christians.
That resting from Labours, and things burdensome to Body and Soul, but especially, those burdensome to the Soul, makes Blessedness, is the Sense of all wise heathens, as well as Christians.
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Seneca writ a Book about Tranquillity of Mind, and Plutarch another of the same Subject, to shew that Happiness consisted in undisturbedness of the Soul or Spirit:
Senecca writ a Book about Tranquillity of Mind, and Plutarch Another of the same Subject, to show that Happiness consisted in Undisturbedness of the Soul or Spirit:
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Trust God's Goodness in all things, and submit to God's Wisdom and Faithfulness in all things, to cause all to work together for good, according to his Promise in Christ Jesus, Rom. 8.28.
Trust God's goodness in all things, and submit to God's Wisdom and Faithfulness in all things, to cause all to work together for good, according to his Promise in christ jesus, Rom. 8.28.
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And Epicurus thought, that much of the Happiness of the Gods consisted in their Rest, and quiet Recess from the bussles and confusions of the World below.
And Epicurus Thought, that much of the Happiness of the God's consisted in their Rest, and quiet Recess from the bussles and confusions of the World below.
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For first, They that are departed in the Lord, having laid by their Bodies, are secured from all impressions that were made upon their Souls, by the means of their Senses,
For First, They that Are departed in the Lord, having laid by their Bodies, Are secured from all impressions that were made upon their Souls, by the means of their Senses,
And if a good Man, even in this Life, is thus secure, in a great measure, against Reproach, much more safe is he in the other World, in his separated state:
And if a good Man, even in this Life, is thus secure, in a great measure, against Reproach, much more safe is he in the other World, in his separated state:
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nor abate or alter their misery, no more do all the Libels and Satyrs, or other lying Invectives, thrown after good Men departed, ever reach to their knowledge, much less can they impair their joys, or disturb their blessed tranquillity.
nor abate or altar their misery, no more do all the Libels and Satyrs, or other lying Invectives, thrown After good Men departed, ever reach to their knowledge, much less can they impair their Joys, or disturb their blessed tranquillity.
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and other Saints, if they knew them upon Earth, cannot possibly upbraid them, they all being possessed with the Contemplation of God's infinite Mercies in Christ Jesus, who had pardoned and saved themselves, and other penitent Sinners.
and other Saints, if they knew them upon Earth, cannot possibly upbraid them, they all being possessed with the Contemplation of God's infinite mercies in christ jesus, who had pardoned and saved themselves, and other penitent Sinners.
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For first, Anger cannot enter into that Kingdom of Love, because, they who love him that begets, must needs love them that are begotten of him, 1 Joh. 5.1.
For First, Anger cannot enter into that Kingdom of Love, Because, they who love him that begets, must needs love them that Are begotten of him, 1 John 5.1.
When therefore two Saints meet in Heaven, who, on account of different Opinions or Practices (consistent with true Faith in both the Litigants) were highly angry with one another upon Earth, they will each rejoyce in the Salvation of the other,
When Therefore two Saints meet in Heaven, who, on account of different Opinions or Practices (consistent with true Faith in both the Litigants) were highly angry with one Another upon Earth, they will each rejoice in the Salvation of the other,
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So that one Saint's knowing and loving God perfectly, hinders not, but that another, yea, ten thousand times ten thousand may know and love him perfectly, without any Defalcation from the Portion of one another.
So that one Saint's knowing and loving God perfectly, hinders not, but that Another, yea, ten thousand times ten thousand may know and love him perfectly, without any Defalcation from the Portion of one Another.
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For, How can they sorrow, who have all they can desire, and delight eternally in the state they do enjoy? Nor can the Saints grieve on the account of others, seeing all pleaseth them, which it pleaseth God to order for his own Glory:
For, How can they sorrow, who have all they can desire, and delight eternally in the state they do enjoy? Nor can the Saints grieve on the account of Others, seeing all Pleases them, which it Pleases God to order for his own Glory:
Nay, the very Reprobation of wicked Friends and Relations will not affect the Saints, who do delight that God's Justice and Holiness are glorified as well as his Mercy.
Nay, the very Reprobation of wicked Friends and Relations will not affect the Saints, who do delight that God's justice and Holiness Are glorified as well as his Mercy.
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both from outward Sufferings, and inward Temptations, and from all tormenting Passions and Compassions. There remaineth therefore a Rest for the People of God.
both from outward Sufferings, and inward Temptations, and from all tormenting Passion and Compassions. There remains Therefore a Rest for the People of God.
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and for his Glory, as the End. And of this sort are all Acts of Piety, Faith, Repentance, Mortification, Loyalty, Charity, Justice, Temperance, and other Christian Graces.
and for his Glory, as the End. And of this sort Are all Acts of Piety, Faith, Repentance, Mortification, Loyalty, Charity, justice, Temperance, and other Christian Graces.
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The Works therefore, of the Saints follow them, to be judged by the Law of Faith, by the New Covenant, by the Book of Life mentioned, Rev. 20.12. Out of which, together with the Books of their Consciences, the Dead are judged according to their Works;
The Works Therefore, of the Saints follow them, to be judged by the Law of Faith, by the New Covenant, by the Book of Life mentioned, Rev. 20.12. Out of which, together with the Books of their Consciences, the Dead Are judged according to their Works;
that is, according as their Consciences do bear Testimony, of their Evangelical Obedience, or of their Neglect of it, they stand or fall at the Bar of Divine Justice.
that is, according as their Consciences do bear Testimony, of their Evangelical obedience, or of their Neglect of it, they stand or fallen At the Bar of Divine justice.
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and if the matter of the Act be according to God's Command, then, though there be a failure in that full intenseness of the Affections that should have accompanied the work,
and if the matter of the Act be according to God's Command, then, though there be a failure in that full intenseness of the Affections that should have accompanied the work,
or in the exactness and regularity of some circumstances of it: which failure is caused through an unaffected or unallowed inconsiderateness, or through some other weakness;
or in the exactness and regularity of Some Circumstances of it: which failure is caused through an unaffected or unallowed inconsiderateness, or through Some other weakness;
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This is plainly proved from that Promise, Mat. 10.42. He that gives a cup of cold water to a disciple, in the name of a disciple, shall not lose his reward, shall have a disciple's reward. And so, Matth. 25.21. The Servant that was faithful in the use of his Talents, was called to enter into the Joy of his Lord. And so again, Mat. 25.41.
This is plainly proved from that Promise, Mathew 10.42. He that gives a cup of cold water to a disciple, in the name of a disciple, shall not loose his reward, shall have a disciple's reward. And so, Matthew 25.21. The Servant that was faithful in the use of his Talents, was called to enter into the Joy of his Lord. And so again, Mathew 25.41.
that is, from that very instant wherein God condescended to make a new Covenant with fallen Man, in the promised Seed, the Seed of the Woman, Gen. 3.15.
that is, from that very instant wherein God condescended to make a new Covenant with fallen Man, in the promised Seed, the Seed of the Woman, Gen. 3.15.
For that phrase (From the beginning of the World) points directly to the time of making that new Covenant in Paradise; and on that account, Christ is called, A Lamb slain from the foundation of the World, Rev. 13.8. That new Covenant is in that Verse called, The book of life of the Lamb slain from the foundation of the World;
For that phrase (From the beginning of the World) points directly to the time of making that new Covenant in Paradise; and on that account, christ is called, A Lamb slave from the Foundation of the World, Rev. 13.8. That new Covenant is in that Verse called, The book of life of the Lamb slave from the Foundation of the World;
then, I say, he appointed and prepared for them, not a Return into an earthly Paradise, but an entrance into an everlasting Kingdom, into an Eternal Life, even for all those, who by patient continuance in well doing, seek for honour,
then, I say, he appointed and prepared for them, not a Return into an earthly Paradise, but an Entrance into an everlasting Kingdom, into an Eternal Life, even for all those, who by patient Continuance in well doing, seek for honour,
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and glory, and Immortality, Rom. 2.7. We may observe further, that the New Covenant was ratified and established by God's Mercy, in the promised Seed, Gen. 3.15. in his sentencing the Serpent, and before he passed Sentence on Adam and Eve: And therefore, in the sentencing of them, we hear of nothing of either spiritual or eternal Punishments pronounced against them;
and glory, and Immortality, Rom. 2.7. We may observe further, that the New Covenant was ratified and established by God's Mercy, in the promised Seed, Gen. 3.15. in his sentencing the Serpent, and before he passed Sentence on Adam and Eve: And Therefore, in the sentencing of them, we hear of nothing of either spiritual or Eternal Punishments pronounced against them;
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saith, that The child-bearing woman, notwithstanding her pains in child-bearing, shall be saved, NONLATINALPHABET, through that promised birth of the Saviour of the world, if she continue in faith:
Says, that The childbearing woman, notwithstanding her pains in childbearing, shall be saved,, through that promised birth of the Saviour of the world, if she continue in faith:
For the NONLATINALPHABET relates not to every Woman's Child-bearing, but to the famous Birth of the promised Seed (as I, with submission to the Godly Learned, do judge.)
For the relates not to every Woman's Childbearing, but to the famous Birth of the promised Seed (as I, with submission to the Godly Learned, do judge.)
Oh, the infinite Mercies of God in Christ Jesus, who accepts of the sincere, though imperfect Services of holy and humble persons; and thus highly rewards them!
O, the infinite mercies of God in christ jesus, who accepts of the sincere, though imperfect Services of holy and humble Persons; and thus highly rewards them!
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I answer, It is God himself, communicating his own glorious Perfections to the Knowledge and Contemplation of the Saints and Angels, in that excellent Light of Glory, wherein they see him face to face, 1 Cor. 13.12. and see him as he is, 1 Joh. 3.3.
I answer, It is God himself, communicating his own glorious Perfections to the Knowledge and Contemplation of the Saints and Angels, in that excellent Light of Glory, wherein they see him face to face, 1 Cor. 13.12. and see him as he is, 1 John 3.3.
nor a more lovely Being than himself for him to delight himself in.) Hence, I say, our coming to that blessed Enjoyment of him, is called, Matth. 25.21.
nor a more lovely Being than himself for him to delight himself in.) Hence, I say, our coming to that blessed Enjoyment of him, is called, Matthew 25.21.
The Works, therefore, of those who dye in the Lord, following them, to receive so high a Reward, through God's Mercy in the New Covenant, confirmed in the Blood of his blessed Son;
The Works, Therefore, of those who die in the Lord, following them, to receive so high a Reward, through God's Mercy in the New Covenant, confirmed in the Blood of his blessed Son;
But, considering that when a great and good Man dyes, something of the Panegyrick is required, to make up the Justa, and compleat his Funeral-Rites ( David himself made a Funeral-Oration at the Interment of Abner, 2 Sam. 3.33.) I shall say something of that kind,
But, considering that when a great and good Man dies, something of the Panegyric is required, to make up the Justa, and complete his Funeral-Rites (David himself made a Funeral-Oration At the Interment of Abner, 2 Sam. 3.33.) I shall say something of that kind,
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first that of Lincoln, then that of Stamford; who justly esteemed a person of such accomplished Endowments, of such eminent Moralities and Intellectuals, a Son in Law worthy their desire and choice.
First that of Lincoln, then that of Stamford; who justly esteemed a person of such accomplished Endowments, of such eminent Moralities and Intellectuals, a Son in Law worthy their desire and choice.
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From his Youth upward, he professed and practised serious Godliness, mixed with Humility and Charity, and devoid of Affectation, Censoriousness, or Partiality.
From his Youth upward, he professed and practised serious Godliness, mixed with Humility and Charity, and devoid of Affectation, Censoriousness, or Partiality.
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which shewed, that it was Affection, not Custom, which carried him to that pious Retirement. His Family was daily called, at due Periods, to Religious Worship;
which showed, that it was Affection, not Custom, which carried him to that pious Retirement. His Family was daily called, At due Periods, to Religious Worship;
But he soon shewed the integrity of his heart, by his early withdrawing from them, when he discovered the mischievous designs of those who had drawn upon their Soveraign.
But he soon showed the integrity of his heart, by his early withdrawing from them, when he discovered the mischievous designs of those who had drawn upon their Sovereign.
But, as if that Secession from them had been a small Expiation of his Error, he, upon the first hopeful opportunity, adventured his Life, Fortunes and Family, in the Service of our Royal Soveraign, whom God long preserve.
But, as if that Secession from them had been a small Expiation of his Error, he, upon the First hopeful opportunity, adventured his Life, Fortune's and Family, in the Service of our Royal Sovereign, whom God long preserve.
And the Rising of him, and of you (Noble and Loyal Sirs) with him in this County, gave the first warm and invigorating Spring beam to the Frost-nipt Loyalty of the Nation.
And the Rising of him, and of you (Noble and Loyal Sirs) with him in this County, gave the First warm and invigorating Spring beam to the Frost-nipped Loyalty of the nation.
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For, the Tyrannical Usurpers cunningly exciting many of the Loyal Party, by the Artifices of false Brethren, to make ineffectual Attempts against their too well fortified Usurpation, did, upon the discovery of them by their Decoys, cut them off, by bloody and merciless Executions.
For, the Tyrannical Usurpers cunningly exciting many of the Loyal Party, by the Artifices of false Brothers, to make ineffectual Attempts against their too well fortified Usurpation, did, upon the discovery of them by their Decoys, Cut them off, by bloody and merciless Executions.
Which, though it abated not the Zeal of the Royal Party, yet it rendred many of them so mutually jealous, that they durst scarce in secret communicate their loyal thoughts and desires to one another.
Which, though it abated not the Zeal of the Royal Party, yet it rendered many of them so mutually jealous, that they durst scarce in secret communicate their loyal thoughts and Desires to one Another.
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Insomuch, that one of the bloody Regicides said with Indignation, That Sir George Booth 's Rising in Cheshire had again conjur'd up that old Monarchical Spirit in the Nation, which he feared would never again be suppressed;
Insomuch, that one of the bloody Regicides said with Indignation, That Sir George Booth is Rising in Cheshire had again conjured up that old Monarchical Spirit in the nation, which he feared would never again be suppressed;
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So that this Noble Lord, and his Loyal Fellow-Soldiers (even the Regicides themselves being Judges) triumphed over the very Heart and Principles of Rebellion.
So that this Noble Lord, and his Loyal Fellow-Soldiers (even the Regicides themselves being Judges) triumphed over the very Heart and Principles of Rebellion.
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And that it may appear that I speak not without Warrant, I have transcribed out of his Lordship's Patent for his Barony, His Majesty's gracious and ample Testimony of that honourable Engagement. The words are these;
And that it may appear that I speak not without Warrant, I have transcribed out of his Lordship's Patent for his Barony, His Majesty's gracious and ample Testimony of that honourable Engagement. The words Are these;
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singulari in Nos amore in ruentem Patriam memorabili pietate impulsus, incredibili virtute, Rei Familiaris Vitaeque, summo cum periculo, coactâ fidâ & Nobili Fortium Virorum Manu è Comitatibus Cestriae & Lancastriae Arma sumpsit, Nos Regnis, Nobis Regna redditurus.
singulari in Nos amore in ruentem Patriam memorabili Piate Impulse, incredibili virtute, Rei Familiaris Vitaeque, Summo cum periculo, coactâ fidâ & Nobili Fortium Virorum Manu è Comitatibus Cestriae & Lancastriae Arma sumpsit, Nos Regnis, Nobis Regna redditurus.
The same George, no way inferiour in Vertue to the chiefest of his Ancestors, being deeply affected with the cruel Murder of Our Father of blessed Memory,
The same George, no Way inferior in Virtue to the chiefest of his Ancestors, being deeply affected with the cruel Murder of Our Father of blessed Memory,
and with Our own most deplorable and long Banishment, and with the heavy Calamities of Our Kingdoms, enslaved by the inhumane Cruelty of the Regicides;
and with Our own most deplorable and long Banishment, and with the heavy Calamities of Our Kingdoms, enslaved by the inhumane Cruelty of the Regicides;
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and the greatest hazard of his Life and Fortunes, gathered a Loyal and Generous Band of valiant Men, out of the Counties of Cheshire and Lancashire, took up Arms, designing to restore Ʋs to Our Kingdoms, and Our Kingdoms to Ʋs.
and the greatest hazard of his Life and Fortune's, gathered a Loyal and Generous Band of valiant Men, out of the Counties of Cheshire and Lancashire, took up Arms, designing to restore Ʋs to Our Kingdoms, and Our Kingdoms to Ʋs.
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It is known to all about him, that in the faithful and affectionate Conjugal Love betwixt him and his pious Lady, God set forth a worthy Example to this profligate Age,
It is known to all about him, that in the faithful and affectionate Conjugal Love betwixt him and his pious Lady, God Set forth a worthy Exampl to this profligate Age,
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So that we have, upon all accounts, good ground to hope that he is entred into that Kingdom of Peace and Purity, where every Saint and Angel loves God more than they love themselves,
So that we have, upon all accounts, good ground to hope that he is entered into that Kingdom of Peace and Purity, where every Saint and Angel loves God more than they love themselves,
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It must needs therefore follow, that all Labours are then removed, all Tears are wiped away, all Desires satisfied, all Wants supplied, all Temptations excluded, and all Graces perfected;
It must needs Therefore follow, that all Labours Are then removed, all Tears Are wiped away, all Desires satisfied, all Wants supplied, all Temptations excluded, and all Graces perfected;
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and the Glorified Saints have the perfection of Holiness, and the fulness of Happiness, through the Excellency of the Knowledge and Love of God, their Maker and Saviour,
and the Glorified Saints have the perfection of Holiness, and the fullness of Happiness, through the Excellency of the Knowledge and Love of God, their Maker and Saviour,
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I have seen three Books in Quarto, writ by his Lordships own hand, wherein the Scriptures are thus disposed methodically under their proper Heads, very judiciously; being especially, Collections of such as tended to the confirming of his Judgment in the Doctrine of the Gospel, or encouragement of his heart in the practice of Repentance, Faith, Charity, Heavenly-mindedness, &c. And some also, as they did occur, for to justifie the Ʋsages of the Church of England, against both Popish and Phanatical Criminations.
I have seen three Books in Quarto, writ by his Lordship's own hand, wherein the Scriptures Are thus disposed methodically under their proper Heads, very judiciously; being especially, Collections of such as tended to the confirming of his Judgement in the Doctrine of the Gospel, or encouragement of his heart in the practice of Repentance, Faith, Charity, Heavenly-mindedness, etc. And Some also, as they did occur, for to justify the Ʋsages of the Church of England, against both Popish and Fanatical Criminations.
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