A sermon preached at the Cathedral Church in Gloucester, upon St. Georges Day on which day His most sacred Majesty Charles the Second, was most solemnly crowned / by Tomas Carles ...
THE liberal blessings of this gladsom day, which we by a loyal sympathy partake of, challenge an hearty Selah, a ravishing Hallelujah, from every true lover of his God, his King, and his Countrey.
THE liberal blessings of this gladsome day, which we by a loyal Sympathy partake of, challenge an hearty Selac, a ravishing Hallelujah, from every true lover of his God, his King, and his Country.
That oyl of gladness, wherewith our Royal head is this day solemnly anointed, cannot but run down to the skirts of the Nation: We being therefore so miraculously prevented with the blessings of goodness, let us loudly eccho their Hosanna to our David, when our God is setting a Crown of pure gold upon his head.
That oil of gladness, wherewith our Royal head is this day solemnly anointed, cannot but run down to the skirts of the nation: We being Therefore so miraculously prevented with the blessings of Goodness, let us loudly echo their Hosanna to our David, when our God is setting a Crown of pure gold upon his head.
It was a pious exhortation, and a strange prophecy of a worthy person, now a reverend Father of the Church, about fourteen years ago — when we were faln into an Iron age, and never dreamt Domitians dream,
It was a pious exhortation, and a strange prophecy of a worthy person, now a reverend Father of the Church, about fourteen Years ago — when we were fallen into an Iron age, and never dreamed Domitians dream,
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and concenter triumphantly in the East, and there make up a wreath of bayes, and a chaplet of roses for that head, that hath been so long crowned with thorns. This day I may say is this Prophecy, and my Text fulfilled in your ears.
and concenter triumphantly in the East, and there make up a wreathe of bays, and a chaplet of roses for that head, that hath been so long crowned with thorns. This day I may say is this Prophecy, and my Text fulfilled in your ears.
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But blessed be God, while I was performing my duty, the joyfull news was brought that the Phanatique cloud was dispersed, which threatned the preventing of all these blessings of goodness:
But blessed be God, while I was performing my duty, the joyful news was brought that the Fanatic cloud was dispersed, which threatened the preventing of all these blessings of Goodness:
that we have an unparallel'd Prince, for sufferings and vertues, after a twelve years divorce from his people, so unanimously owned, so I appily returned,
that we have an unparalleled Prince, for sufferings and Virtues, After a twelve Years divorce from his people, so unanimously owned, so I happily returned,
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so gloriously received, so firmly establisht, so universally beloved, and so solemnly crown'd, as it is this day, we cannot but take up this holy NONLATINALPHABET, or song of triumph:
so gloriously received, so firmly established, so universally Beloved, and so solemnly crowned, as it is this day, we cannot but take up this holy, or song of triumph:
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The whole Psalm seems to be penned on purpose for the coronation of a King, and is primarily to be understood of David, the proverb of Kingly blessings: with reference to Christ, the antytipe of David, and author of those blessings:
The Whole Psalm seems to be penned on purpose for the coronation of a King, and is primarily to be understood of David, the proverb of Kingly blessings: with Referente to christ, the antytipe of David, and author of those blessings:
and is very applycable to every godly Prince, that writes after Davids copy, and Christs example, and through many tribulations, enters into the glory of his kingdome.
and is very applycable to every godly Prince, that writes After Davids copy, and Christ Exampl, and through many tribulations, enters into the glory of his Kingdom.
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or Enumeration of those signal blessings, wherewith God bless'd them both, and for which therefore they both bless God. Salvation in the first verse. Satisfaction in the second.
or Enumeration of those signal blessings, wherewith God blessed them both, and for which Therefore they both bless God. Salvation in the First verse. Satisfaction in the second.
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Superlative benediction, Excessive joy in the sixth, nay providentially setled, as the Abstract of blessings, and that for ever. And all this heap and load of bounty, flowing from the favourable countenance,
Superlative benediction, Excessive joy in the sixth, nay providentially settled, as the Abstract of blessings, and that for ever. And all this heap and load of bounty, flowing from the favourable countenance,
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and the never failing mercies of the most high, verse 7. From Gods gracious acceptance of the Kings prayers, v. 2. and his preventing grace in the Kings extremities, verse 3. not flowing from any merit of his own,
and the never failing Mercies of the most high, verse 7. From God's gracious acceptance of the Kings Prayers, v. 2. and his preventing grace in the Kings extremities, verse 3. not flowing from any merit of his own,
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but because of his constant faith, and trust and confidence in God, verse 7. which is the best foundation of an unmovable and setled continuance of all there.
but Because of his constant faith, and trust and confidence in God, verse 7. which is the best Foundation of an unmovable and settled Continuance of all there.
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And in the latter part, (that we may know at the same time in which the King is so happy) what shall become of his enemies; and that his enemies may know what will become of all their treacheries and conspiracies:
And in the latter part, (that we may know At the same time in which the King is so happy) what shall become of his enemies; and that his enemies may know what will become of all their Treacheries and conspiracies:
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a confession, or acknowledgement of Gods power, or a prophecy of their destruction, that hate the Lord's Christ. His hand, his right hand shall find out them that hate him, verse 8. In the season of his angry countenance, they shall be suddenly and dreadfully consumed, v. 9. or prepar'd as a fiery Oven against the opportunity of his vengeance, NONLATINALPHABET) as the Septuagint reads it.
a Confessi, or acknowledgement of God's power, or a prophecy of their destruction, that hate the Lord's christ. His hand, his right hand shall find out them that hate him, verse 8. In the season of his angry countenance, they shall be suddenly and dreadfully consumed, v. 9. or prepared as a fiery Oven against the opportunity of his vengeance,) as the septuagint reads it.
Nay their seed and off-spring utterly extirpated from among the children of men, verse 10. And because they blotted such a mischievous device, which they were not able to perform, verse 11. And yet,
Nay their seed and offspring utterly extirpated from among the children of men, verse 10. And Because they blotted such a mischievous device, which they were not able to perform, verse 11. And yet,
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therefore now will God laugh at their calamity, and make them the sport of his fury, the But of his vengeance, emptying his quiver upon the very faces of them,
Therefore now will God laugh At their calamity, and make them the sport of his fury, the But of his vengeance, emptying his quiver upon the very faces of them,
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and cut them off with a methodical destruction, as the words inforce it, verse 12. And what can be the conclusion of both these? viz. the preservation of this anointed,
and Cut them off with a methodical destruction, as the words enforce it, verse 12. And what can be the conclusion of both these? viz. the preservation of this anointed,
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but let God be exalted in his own strength, and so will we sing and praise his power — who giveth such deliverance unto Kings, and rescueth David his servant from the hurtfull and cruel sword.
but let God be exalted in his own strength, and so will we sing and praise his power — who gives such deliverance unto Kings, and rescueth David his servant from the hurtful and cruel sword.
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for, to be the cause of the lifting up, both of the heart and voice, both of David and Israel, of King and people: I have confined my thoughts to that alone, leaving the rest of the Psalm to your occasional meditations:
for, to be the cause of the lifting up, both of the heart and voice, both of David and Israel, of King and people: I have confined my thoughts to that alone, leaving the rest of the Psalm to your occasional meditations:
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1. His unexpected restauration. Thou preventest him with the blessings of goodness. 2. His splendid inauguration. Thou settest a Crown of pure gold on his head.
1. His unexpected restauration. Thou Preventest him with the blessings of Goodness. 2. His splendid inauguration. Thou settest a Crown of pure gold on his head.
In such a large field, I shall only gather some flowers to weave a Civique garland for our Caesar, that at least we may also crown him with our loyal thoughts, our hearty wishes, and and our Religious prayers: and first let us look on the Original awhile,
In such a large field, I shall only gather Some flowers to weave a Civic garland for our Caesar, that At least we may also crown him with our loyal thoughts, our hearty wishes, and and our Religious Prayers: and First let us look on the Original awhile,
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If we consider him in the sacred story from his first anointing by Samuel, to the end of his reign, we shall find much of this free and preventing grace of God bestowed upon him:
If we Consider him in the sacred story from his First anointing by Samuel, to the end of his Reign, we shall find much of this free and preventing grace of God bestowed upon him:
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and indeed God is not satisfied to give when we ask, but before we think of mercy to bestow it, that is, his Prerogative, that is, his delight. 'Tis the blessing of Gods goodness to prevent with tender mercies.
and indeed God is not satisfied to give when we ask, but before we think of mercy to bestow it, that is, his Prerogative, that is, his delight. It's the blessing of God's Goodness to prevent with tender Mercies.
To prevent, and with a blessing, and that of goodness too, that is the fat of the sacrifice, the Crown of benediction: thus it was with David, thus with us too.
To prevent, and with a blessing, and that of Goodness too, that is the fat of the sacrifice, the Crown of benediction: thus it was with David, thus with us too.
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if that will not change his furious resolution, but he will himself pursue David, you'l find him tam'd to a proverb, and like Saul in the Gospel, not now a persecutor of David, but a Prophet also in Samuels Colledge.
if that will not change his furious resolution, but he will himself pursue David, You'll find him tamed to a proverb, and like Saul in the Gospel, not now a persecutor of David, but a Prophet also in Samuels College.
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The Priests rather shall relieve him with Hallowed bread, (though that cursed Doeg makes them pay for it with their lives;) yet though the plot be against the Priests, as well as the King; (and truly for no other cause but their faithfulness to the King) Blessed be God for all their malice, Abiathar is escaped,
The Priests rather shall relieve him with Hallowed bred, (though that cursed Doeg makes them pay for it with their lives;) yet though the plot be against the Priests, as well as the King; (and truly for no other cause but their faithfulness to the King) Blessed be God for all their malice, Abiathar is escaped,
Nay when the ungratefull men of Keilah will betray their Deliverer, giving up David into the cruel hands of Saul, though He had saved them from the Mosse-troopers of the Philistines:
Nay when the ungrateful men of Keilah will betray their Deliverer, giving up David into the cruel hands of Saul, though He had saved them from the Mosse-troopers of the philistines:
Yet Saul seeks to slay him day by day, and at Engedi it happens that David had opportunity to slay Saul, but he only cuts off the lap of his garment, and God sends Saul home from the slaughter, with that mercifull conviction.
Yet Saul seeks to slay him day by day, and At Engedi it happens that David had opportunity to slay Saul, but he only cuts off the lap of his garment, and God sends Saul home from the slaughter, with that merciful conviction.
and that is brought him too by an Amalekite, not by an Israelite, lest the people should brag that they gave him the Crown, still to shew the prevention of divine bounty.
and that is brought him too by an Amalekite, not by an Israelite, lest the people should brag that they gave him the Crown, still to show the prevention of divine bounty.
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and his sin upon sin, one to cover the other, the murder of Uriah, to cover his Adultery with Bathsheba, had rather rendred him liable to a severe judgement, then fit for so rich a crown; but as before in his distresses by Saul, vitam petiit, He asked life, and God gave it Him;
and his since upon since, one to cover the other, the murder of Uriah, to cover his Adultery with Bathsheba, had rather rendered him liable to a severe judgement, then fit for so rich a crown; but as before in his Distresses by Saul, vitam petiit, He asked life, and God gave it Him;
but might take his Bible, and with a grateful acknowledgement, turn most of it into an Allegory for this Day. Three things more I cannot but point at in David; two of which concern Kings in general, but all three are most eminently applicable to our most gracious Soveraign, and so I shall be led by the hand into my intended Application.
but might take his bible, and with a grateful acknowledgement, turn most of it into an Allegory for this Day. Three things more I cannot but point At in David; two of which concern Kings in general, but all three Are most eminently applicable to our most gracious Sovereign, and so I shall be led by the hand into my intended Application.
This to rectifie our judgements, which if they were in this point erroneous, 'tis hoped they are by this time somewhat convinc'd by providence, which hath been the great argument all along.
This to rectify our Judgments, which if they were in this point erroneous, it's hoped they Are by this time somewhat convinced by providence, which hath been the great argument all along.
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For if this be true, that Per me Reges regnant, that God is the Soveraign Imposer and Disposer of Crowns, then let the ambitious Absaloms and Jeroboams of the world, that 1. Usurp Crowns take notice of this act of God;
For if this be true, that Per me Reges regnant, that God is the Sovereign Imposer and Disposer of Crowns, then let the ambitious Absaloms and Jeroboams of the world, that 1. Usurp Crowns take notice of this act of God;
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The Crown is in Gods hand, saith Esay 62.3. And I have set thee this day over the Nations, saith Jeremy 1.10. Where it is rightly placed, there is Gods right hand in it.
The Crown is in God's hand, Says Isaiah 62.3. And I have Set thee this day over the nations, Says Jeremiah 1.10. Where it is rightly placed, there is God's right hand in it.
Well might therefore the Emperors stile themselves NONLATINALPHABET, and so significantly stamp their coynes with a hand coming out of the clouds, and setting a Crown upon their heads. 2 Again.
Well might Therefore the Emperor's style themselves, and so significantly stamp their coins with a hand coming out of the Clouds, and setting a Crown upon their Heads. 2 Again.
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Let such as pretend to a power of desposing Kings, consider, that there is a noli me tangere engraven upon every imperial Crown: such as Davids was over Judah, and (as it was excellently cleared by that incomparable person, in his late charge at the solemn tryal of the Regicides) such is the Crown of England, an Imperial Crown. In this sense only can that phrase be rightly understood, — Against thee, thee only have I sinned, Psalm 51.4.
Let such as pretend to a power of disposing Kings, Consider, that there is a noli me tangere engraven upon every imperial Crown: such as Davids was over Judah, and (as it was excellently cleared by that incomparable person, in his late charge At the solemn trial of the Regicides) such is the Crown of England, an Imperial Crown. In this sense only can that phrase be rightly understood, — Against thee, thee only have I sinned, Psalm 51.4.
neither in the Pope, nor in the people, over the Kings of England, and therefore for Subjects to bear arms against their Kings, offensive or defensive, upon any pretence whatsoever, (they are the very words of the Canon) is at least to resist the powers ordained by God;
neither in the Pope, nor in the people, over the Kings of England, and Therefore for Subject's to bear arms against their Kings, offensive or defensive, upon any pretence whatsoever, (they Are the very words of the Canon) is At least to resist the Powers ordained by God;
and smite my shepheard, Zac. 13.7. was the barbarous inhumanity used towards Christ, and I confess (saith he) ofttimes since practised upon his Vicegerent.
and smite my shepherd, Zac. 13.7. was the barbarous inhumanity used towards christ, and I confess (Says he) ofttimes since practised upon his Vicegerent.
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I do not only mean the sword of excommunication more frequently used by the reverend Bishop of Rome then his Crosyer, (at which weapon Knox and Buchanan have shewed themselves as cunning Fencers as he) but the material and criminal sword,
I do not only mean the sword of excommunication more frequently used by the reverend Bishop of Room then his Crosier, (At which weapon Knox and Buchanan have showed themselves as cunning Fencers as he) but the material and criminal sword,
Men, who like the mutinous Israelites upon all occasins of pretended discontent, cry down Moses, and set up an Idol, made out of popular votes and contributions.
Men, who like the mutinous Israelites upon all occasins of pretended discontent, cry down Moses, and Set up an Idol, made out of popular votes and contributions.
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Men who have found an arm to wield the sword of Justice, which God never appointed, in the manage of which irregular authority they have presumed to set the people on the bench,
Men who have found an arm to wield the sword of justice, which God never appointed, in the manage of which irregular Authority they have presumed to Set the people on the bench,
I should not trouble your loyal ears with such discourse as this, but that it is too manifest, that the Conclave and the Consistory do in this point jump together,
I should not trouble your loyal ears with such discourse as this, but that it is too manifest, that the Conclave and the Consistory do in this point jump together,
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and a great many (that cry out against Popery, and fain would buz it in the heads of the vulgar, that the Priests and the Gentrey will club to bring it in) they d;
and a great many (that cry out against Popery, and fain would buz it in the Heads of the Vulgar, that the Priests and the Gentry will club to bring it in) they worser;
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I say, by these Antimonarchical principles work jorney-work to the Jesuits, to the ruine of a reflourishing Church and State, and the carrying on of the great project of their Catholick Dominion.
I say, by these Antimonarchical principles work jorney-work to the Jesuits, to the ruin of a reflourishing Church and State, and the carrying on of the great project of their Catholic Dominion.
This day is the marriage of the King to his people; and matches you know are made in heaven; The Contract is long since past, this is the solemnity of the Royal Espousals:
This day is the marriage of the King to his people; and Matches you know Are made in heaven; The Contract is long since past, this is the solemnity of the Royal Espousals:
2. The second thing more remarkable, is this, that as He receives his power from God, so one of his first cares is to provide for Gods honour, in the Reinstitution of true Religion. God miraculously restores the King; and He,
2. The second thing more remarkable, is this, that as He receives his power from God, so one of his First Cares is to provide for God's honour, in the Reinstitution of true Religion. God miraculously restores the King; and He,
as the tribute of thankfulness endeavours to restore the worship of God in its purity; and by this indeed He is chiefly set as blessings for ever, by forwarding his peoples eternal blessedness.
as the tribute of thankfulness endeavours to restore the worship of God in its purity; and by this indeed He is chiefly Set as blessings for ever, by forwarding his peoples Eternal blessedness.
and the house of David stronger, (for Saul the father was dead; and Ishbosheth Sauls son, that was set up by Abner his Uncle, was cut off by Baanah and Rechab, two of the chief Commanders in the Army.) His first care, I say,
and the house of David Stronger, (for Saul the father was dead; and Ishbosheth Saul's son, that was Set up by Abner his Uncle, was Cut off by Baanah and Rechab, two of the chief Commanders in the Army.) His First care, I say,
I heartily wish and believe you'l joyn with me in the prayer, that all the honest Obed-Edoms, that give the Ark house-room in their hearts and families, may feel the manifest blessings of pure Religion:
I heartily wish and believe You'll join with me in the prayer, that all the honest Obed-Edoms, that give the Ark houseroom in their hearts and families, may feel the manifest blessings of pure Religion:
and that those rash and inconsiderate Uzzah's that will needs be medling with the Ark, under pretence of upholding it, (supposing every stumble of the Oxen, may prove an overthrow of the Ark it self, which God hath more care of then they consider) I wish they may remember how he was there in the place, immediately smitten for his errour, that they may not by their rashness cause a breach among Gods people.
and that those rash and inconsiderate Uzzah's that will needs be meddling with the Ark, under pretence of upholding it, (supposing every Stumble of the Oxen, may prove an overthrow of the Ark it self, which God hath more care of then they Consider) I wish they may Remember how he was there in the place, immediately smitten for his error, that they may not by their rashness cause a breach among God's people.
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and 'tis the glorious Return of David to his Jerusalem in peace after the mishaief and confusion of a strong conspiracy managed by one that was both Absalom and Achitophel too, and like Herod (stiled by Caussinus the unfortunate Politick ) was a man sprung out of nothing, and yet built his fortunes as high as a Throne.
and it's the glorious Return of David to his Jerusalem in peace After the mishaief and confusion of a strong Conspiracy managed by one that was both Absalom and Ahithophel too, and like Herod (styled by Caussinus the unfortunate Politic) was a man sprung out of nothing, and yet built his fortune's as high as a Throne.
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and on Easter day, preach'd unto you the Resurrection of a dying Nation, represented out of Davids Chronicle; in the Exemplary contention between Judah and Israel, about bringing back the King; as you have it at large in 2 Sam. 19. where the Holy Ghost takes notice in the last verse, That the words of the men of Judah, the royal Tribe, were fiercer then the words of the men of Israel.
and on Easter day, preached unto you the Resurrection of a dying nation, represented out of Davids Chronicle; in the Exemplary contention between Judah and Israel, about bringing back the King; as you have it At large in 2 Sam. 19. where the Holy Ghost Takes notice in the last verse, That the words of the men of Judah, the royal Tribe, were fierce then the words of the men of Israel.
and the moderate men of Israel, that followed many of them after Absalom, did heartily joyn with the Talkative men of Judah that were all along true to the King,
and the moderate men of Israel, that followed many of them After Absalom, did heartily join with the Talkative men of Judah that were all along true to the King,
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Indeed the patient bearing of Gods frowns, (as David did, when he fled from his royal Chamber of Jerusalem ) is the best preparative to his smiles. And the restoring of a pious Prince to his just rights and happy Government, is worthy of the strife of Gods people: and doubtless God hath a blessing in store for them that were so zealous in that good work.
Indeed the patient bearing of God's frowns, (as David did, when he fled from his royal Chamber of Jerusalem) is the best preparative to his smiles. And the restoring of a pious Prince to his just rights and happy Government, is worthy of the strife of God's people: and doubtless God hath a blessing in store for them that were so zealous in that good work.
For besides their share in the blessing they receive from the father of their countrey, their memory will be blessed in future generations. And give me leave to annex a good wish too, to this third notable particular,
For beside their share in the blessing they receive from the father of their country, their memory will be blessed in future generations. And give me leave to annex a good wish too, to this third notable particular,
and he makes it his constant business, with all Princely arts and clemency to heal the wounds, That now we would believe, that our Religion and our Loyalty cannot be parted without our sin and our infelicity;
and he makes it his constant business, with all Princely arts and clemency to heal the wounds, That now we would believe, that our Religion and our Loyalty cannot be parted without our since and our infelicity;
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and from henceforth strive who shall be the best Christian, and the best Subject: for Fear God, Honour the King (in St. Peters style, have not so much as a conjunction copulative to part them.
and from henceforth strive who shall be the best Christian, and the best Subject: for fear God, Honour the King (in Saint Peter's style, have not so much as a conjunction copulative to part them.
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We are scarce yet awak't out of our National amazement at the wonderfull acts of divine providence in this year of Jubilee, wherein the Riddle of Josephs preferment hath been resolv'd, and the plentifull redemption of Israel from their Egyptian bondage, reacted and out-done:
We Are scarce yet awaked out of our National amazement At the wonderful acts of divine providence in this year of Jubilee, wherein the Riddle of Josephs preferment hath been resolved, and the plentiful redemption of Israel from their Egyptian bondage, reacted and outdone:
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Well might the Pope tell an English Gentleman, in the midst of our greatest confusions, that our Nation was the land of wonders, because we chang'd our Religion once a moneth,
Well might the Pope tell an English Gentleman, in the midst of our greatest confusions, that our nation was the land of wonders, Because we changed our Religion once a Monn,
through the overruling providence of him that changeth not, to bring about the Royal Exchange, the happy restoring of that Government, which we hope will never change.
through the overruling providence of him that changes not, to bring about the Royal Exchange, the happy restoring of that Government, which we hope will never change.
Time was when we could scarce hope for this day, nay some would not hope for it, though they did desire it: it could not be, they thought, without blood; therefore they rather begun to lie down under the burden, as Issachar, rather hugging their wounds, then looking out for a cure for fear of torture. — and truly our case was so desparate, that had not God,
Time was when we could scarce hope for this day, nay Some would not hope for it, though they did desire it: it could not be, they Thought, without blood; Therefore they rather begun to lie down under the burden, as Issachar, rather hugging their wounds, then looking out for a cure for Fear of torture. — and truly our case was so desperate, that had not God,
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like the good Samaritan, poured oyl into our wounds, by saving and restoring his anointed, with the wholesome help of his right hand, we had been as Sodome, and like unto Gomorrah. But his wayes were equal, though ours were unequal.
like the good Samaritan, poured oil into our wounds, by Saving and restoring his anointed, with the wholesome help of his right hand, we had been as Sodom, and like unto Gomorrah. But his ways were equal, though ours were unequal.
To look back on our many miseries, when there was no King in our Israel, were but — Infandum renovare dolorem, and that would be improper on a day of triumph.
To look back on our many misery's, when there was no King in our Israel, were but — Unspeakable renovare dolorem, and that would be improper on a day of triumph.
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No, Beloved, since we are, even to miracle, prevented with the blessings of goodness; and God is this day setting a Crown of pure gold on our Soveraigns head: let the perpetual Amnesty be confirm'd,
No, beloved, since we Are, even to miracle, prevented with the blessings of Goodness; and God is this day setting a Crown of pure gold on our Sovereigns head: let the perpetual Amnesty be confirmed,
But that we may not loose our selves in this Labyrinth of joy, I shall follow the clew of my Text, and briefly shew you our happiness in the Kings honour, which will excite us to pay our duty and homage to his Crown: let us therefore cheerfully put in our claims at the Court of Heaven, and having our Petitions granted, perform the best office at his Coronation (i.) Proclaim his vertues, and pray for his felicities.
But that we may not lose our selves in this Labyrinth of joy, I shall follow the clew of my Text, and briefly show you our happiness in the Kings honour, which will excite us to pay our duty and homage to his Crown: let us Therefore cheerfully put in our claims At the Court of Heaven, and having our Petitions granted, perform the best office At his Coronation (i.) Proclaim his Virtues, and pray for his felicities.
we may apply in a qualified sense to our dear King, the Lord Christ. After a terrible conclusion of the European world, the temple of Janus was suddenly shut,
we may apply in a qualified sense to our dear King, the Lord christ. After a terrible conclusion of the European world, the temple of Janus was suddenly shut,
and indeed so highly hath it pleased God to honour our Augustus (for so we are told Charles signifies) that the Miracle of a general peace attends the beginning of his actual raign, who is not only the desire of his own people, but the admiration of forreign Nations.
and indeed so highly hath it pleased God to honour our Augustus (for so we Are told Charles signifies) that the Miracle of a general peace attends the beginning of his actual Reign, who is not only the desire of his own people, but the admiration of foreign nations.
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And we trust and pray that the glory of this latter house raised by Gods special instrument, the valiant Zerubbabel, shall be greater then that of the former. In honour of whose prudent and matchless archievements.
And we trust and pray that the glory of this latter house raised by God's special Instrument, the valiant Zerubbabel, shall be greater then that of the former. In honour of whose prudent and matchless achievements.
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'Tis wonderfull to consider how God prevented us with his liberal blessings, which the Fathers call benedictionem dulcedinis, the blessing of sweetness it self;
It's wonderful to Consider how God prevented us with his liberal blessings, which the Father's call benedictionem dulcedinis, the blessing of sweetness it self;
and yet he returned before we could in any reason or conjecture expect him. God had wonderfully preserved him, Psalm 91.3. Delivering him from the snares of the hunter, and mighty Nimrods of the Earth;
and yet he returned before we could in any reason or conjecture expect him. God had wonderfully preserved him, Psalm 91.3. Delivering him from the snares of the hunter, and mighty Nimrods of the Earth;
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and (to shew still the prevention of goodness) when we would willingly have been at the expence of blood, to purchase his presence and protection, He brought Him to us crown'd with the Olive of peace, and the Laurel of victory, wreath'd into one garland, bringing him back into the Loyal City, between a matchless pair of Royal brothers, with thousands of drawn swords, and yet no blood spilt. — Did not the Fatal Title of the place wherein we meet, compress my thoughts, 'twere easie to expatiate here. — but,
and (to show still the prevention of Goodness) when we would willingly have been At the expense of blood, to purchase his presence and protection, He brought Him to us crowned with the Olive of peace, and the Laurel of victory, wreathed into one garland, bringing him back into the Loyal city, between a matchless pair of Royal Brother's, with thousands of drawn swords, and yet no blood spilled. — Did not the Fatal Title of the place wherein we meet, compress my thoughts, 'twere easy to expatiate Here. — but,
That his entrance into the World, and his entrance into His Palace (both on the same day of the moneth) should be attended with Wonders. His Birth with a miracle in nature, a bright star at midday; His bringing back with a Miracle of Providence, a Constellation of once divided affections. Rex ubi Paulinas accessit gratus ad Aras, Immicuit medio Lucida stella polo.
That his Entrance into the World, and his Entrance into His Palace (both on the same day of the Monn) should be attended with Wonders. His Birth with a miracle in nature, a bright star At midday; His bringing back with a Miracle of Providence, a Constellation of once divided affections. Rex ubi Paulinas accessit Gratus ad Aras, Immicuit medio Lucida stella polo.
Dic, Divina mihi tranctans aenigmata coeli, Haec Oriens nobis, quid sibi stella velit? Magnus in Occiduo Princeps modo nascitur orbe, Mox { que } sub Ecclypsi Regna Orientis erunt.
Die, Divine mihi tranctans aenigmata coeli, Haec Orient nobis, quid sibi stella velit? Magnus in Occiduo Princeps modo nascitur orbe, Mox { que } sub Ecclypsi Regna Orientis erunt.
as if it were Caesars soul. What was the Romane Caesars Epilogue, was our English Caesars Prologue. I will not launch out into the unridling of dark Prophesies, I need not construe Grebner's praedictions, but certainly some great thing was presag'd by such an unusual Herald. But that observable Motto on the coyn, stampt on purpose in honour of his Royal birth,
as if it were Caesars soul. What was the Roman Caesars Epilogue, was our English Caesars Prologue. I will not launch out into the unriddling of dark prophecies, I need not construe Grebner's predictions, but Certainly Some great thing was presaged by such an unusual Herald. But that observable Motto on the coin, stamped on purpose in honour of his Royal birth,
as it was true in the sense then meant, so I hope and believe it will be verified with advantage in his future glorious Reign; Hactenus Anglorum nulli.
as it was true in the sense then meant, so I hope and believe it will be verified with advantage in his future glorious Reign; Hactenus Anglorum None.
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Never yet was any English man born Prince of great Britain, France and Ireland before him. My meaning is, that since He may truly say, that the Moto's of his three glorious Predecessors in their coynes, are still •••rant with him;
Never yet was any English man born Prince of great Britain, France and Ireland before him. My meaning is, that since He may truly say, that the Moto's of his three glorious Predecessors in their coins, Are still •••rant with him;
I believe you come prepared to excuse me, if my piety to my renowned Soveraign, break forth more solemnly this day, I never had such an opportunity before to cast in my Mite into this Treasury. Whiles therefore his real vertues transcend my Panegyrick, and my conscience bears witness that I speak the truth in Christ, I lie not. If I should be silent? I should prevaricate against the truth;
I believe you come prepared to excuse me, if my piety to my renowned Sovereign, break forth more solemnly this day, I never had such an opportunity before to cast in my Mite into this Treasury. While Therefore his real Virtues transcend my Panegyric, and my conscience bears witness that I speak the truth in christ, I lie not. If I should be silent? I should prevaricate against the truth;
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and for you not to desire to hear it, were to declare your selves most unthankfull to God, who hath blest you with so religious, so just, and yet so mercifull a King.
and for you not to desire to hear it, were to declare your selves most unthankful to God, who hath blessed you with so religious, so just, and yet so merciful a King.
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I have observed it usual for our divine Orators, in the most eminent pulpits, to affect their hearers with the most eminent vertues of their present Prince, and in speaking of those three, his Predecessors lately mentioned, I never observ'd much flattery,
I have observed it usual for our divine Orators, in the most eminent pulpits, to affect their hearers with the most eminent Virtues of their present Prince, and in speaking of those three, his Predecessors lately mentioned, I never observed much flattery,
The truth is, I am not personally so much acquainted with his merit (having never had the happiness to see the face of this glorious Sun since he shone among us) I am, I say,
The truth is, I am not personally so much acquainted with his merit (having never had the happiness to see the face of this glorious Sun since he shone among us) I am, I say,
even his very enemies, if any such be left, and their conversion be not perfectly wrought by his unparallel'd conversation. Me thinks I have said enough already, to heighten our due esteem of so superlative a blessing, and for this dayes felicities, to cause an April shower of tears of joy.
even his very enemies, if any such be left, and their conversion be not perfectly wrought by his unparalleled Conversation. Me thinks I have said enough already, to heighten our due esteem of so superlative a blessing, and for this days felicities, to cause an April shower of tears of joy.
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A person of most High birth: most Religious education like David; a man, I verily believe, after Gods own heart, train'd up in the advantageous school of afflictions:
A person of most High birth: most Religious education like David; a man, I verily believe, After God's own heart, trained up in the advantageous school of afflictions:
A person naturally of a most majestique countenaunce, yet mixt with so much sweetness and humility, that his presence awes and invites at the same time.
A person naturally of a most majestic countenance, yet mixed with so much sweetness and humility, that his presence awes and invites At the same time.
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Of an unmovable constancy in religion; of a fixed confidence and trust in God, demonstrating his innocency by his freedom of converse, without distrust of any.
Of an unmovable constancy in Religion; of a fixed confidence and trust in God, Demonstrating his innocency by his freedom of converse, without distrust of any.
and that by his own example, as well as Precept; being NONLATINALPHABET, a living Law, a walking statute; knowing that to be the more taking rule of the twain.
and that by his own Exampl, as well as Precept; being, a living Law, a walking statute; knowing that to be the more taking Rule of the twain.
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and the rest of his several perfections, (which I am not able sufficiently to express) we cannot sure but believe, that God hath set him as blessings for ever:
and the rest of his several perfections, (which I am not able sufficiently to express) we cannot sure but believe, that God hath Set him as blessings for ever:
blessings in the abstract, and in the plural, and for ever; not only his ever, but the ever of our posterity. How then can we chuse but cry out, in the stile of the Councels to their Emperors. Carolo secundo a Deo custodito, coronato, vitam longam, Regnum prosperum, prolem foelicem, vitam aeteraam.
blessings in the abstract, and in the plural, and for ever; not only his ever, but the ever of our posterity. How then can we choose but cry out, in the style of the Counsels to their Emperor's. Charles secundo a God custodito, Coronato, vitam Longam, Kingdom Prosperum, Prolem foelicem, vitam aeteraam.
And therefore to conclude, let us never hereafter hearken to the ra•ling Rabshak•hs of Rome, nor the popular insinuations of Geneva; nor the Phanatique enter prizes for a fifth Monarchy; but gladly acquiecse in this dayes manifest decision of the long controversy,
And Therefore to conclude, let us never hereafter harken to the ra•ling Rabshak•hs of Rome, nor the popular insinuations of Geneva; nor the Fanatic enter prizes for a fifth Monarchy; but gladly acquiecse in this days manifest decision of the long controversy,
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Now to God the Father, who hath mercifully restored the father of our Countrey: To God the Son, our Lord Jesus Christ. who hath so wonderfully saved His anointed: and to God the Holy Ghost, the ever blessed Spirit, who hath to this day preserved the breath of our Nostrils, be given and ascribed by us and all the faithfull servants of the King of Heaven,
Now to God the Father, who hath mercifully restored the father of our Country: To God the Son, our Lord jesus christ. who hath so wonderfully saved His anointed: and to God the Holy Ghost, the ever blessed Spirit, who hath to this day preserved the breath of our Nostrils, be given and ascribed by us and all the faithful Servants of the King of Heaven,
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Dr. George Wild Bishop of London declared in a Sermon preached at Oxon before the members of the house of Commons there assembled. 1643. •on Psalm 12.8, 9.
Dr. George Wild Bishop of London declared in a Sermon preached At Oxford before the members of the house of Commons there assembled. 1643. •on Psalm 12.8, 9.
Charles the second born May 29. 1630. being Saturday. On Sunday, his father, King Charles the first, came to St. Pauls. to render thanks, where these verses were presented to hims An Ecclypse on Munday following.
Charles the second born May 29. 1630. being Saturday. On Sunday, his father, King Charles the First, Come to Saint Paul's. to render thanks, where these Verses were presented to hims an Eclipse on Munday following.
