A sermon preached before the King at Whitehall, Sunday, January 25, 1684/5 being the feast of St. Paul's conversion / by Henry Dove ...

Dove, Henry, 1640-1695
Publisher: Printed for Benjamin Tooke
Place of Publication: London
Publication Year: 1685
Approximate Era: JamesII
TCP ID: A36455 ESTC ID: R8563 STC ID: D2050
Subject Headings: Bible. -- N.T. -- Acts XVI, 4-5; Fasts and feasts -- Church of England;
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0 A SERMON Preached before the King, &c. Acts 16. 4, 5. A SERMON Preached before the King, etc. Acts 16. 4, 5. dt n1 vvn p-acp dt n1, av vvz crd crd, crd (3) sermon (DIV1) 0 Image 2
1 And as they went through the Cities, they delivered them the Decrees for to keep, that were ordained of the Apostles and Elders which were at Jerusalem. And as they went through the Cities, they Delivered them the Decrees for to keep, that were ordained of the Apostles and Elders which were At Jerusalem. cc c-acp pns32 vvd p-acp dt n2, pns32 vvd pno32 dt n2 p-acp pc-acp vvi, cst vbdr vvn pp-f dt n2 cc np1 r-crq vbdr p-acp np1. (3) sermon (DIV1) 1 Image 2
2 And so were the Churches established in the Faith, and increased in number daily. And so were the Churches established in the Faith, and increased in number daily. cc av vbdr dt n2 vvn p-acp dt n1, cc vvd p-acp n1 av-j. (3) sermon (DIV1) 1 Image 2
3 AMong the sundry Arguments which confirm the truth of the Gospel, the success it found in the world, AMong the sundry Arguments which confirm the truth of the Gospel, the success it found in the world, p-acp dt j n2 r-crq vvb dt n1 pp-f dt n1, dt n1 pn31 vvd p-acp dt n1, (3) sermon (DIV1) 2 Image 2
4 and the wonderful effects it produced in the hearts and lives of the new Converts, has been always rightly judged an evident demonstration of its Divinity and Power: and the wondered effects it produced in the hearts and lives of the new Converts, has been always rightly judged an evident demonstration of its Divinity and Power: cc dt j n2 pn31 vvd p-acp dt n2 cc n2 pp-f dt j vvz, vhz vbn av av-jn vvd dt j n1 pp-f po31 n1 cc n1: (3) sermon (DIV1) 2 Image 2
5 And indeed, had we no other evidence of its truth and efficacy, but what the instance of St. Paul affords us (for whose miraculous Conversion we this day glorifie God) his zeal, And indeed, had we no other evidence of its truth and efficacy, but what the instance of Saint Paul affords us (for whose miraculous Conversion we this day Glorify God) his zeal, cc av, vhd pns12 dx j-jn n1 pp-f po31 n1 cc n1, cc-acp r-crq dt n1 pp-f n1 np1 vvz pno12 (p-acp rg-crq j n1 pns12 d n1 vvi np1) po31 n1, (3) sermon (DIV1) 2 Image 2
6 and courage, and constancy in the Faith, the continual labours and sufferings of his life, from the time he was stopt in his Journey, to the last moment of it, were enough to prove it. and courage, and constancy in the Faith, the continual labours and sufferings of his life, from the time he was stopped in his Journey, to the last moment of it, were enough to prove it. cc n1, cc n1 p-acp dt n1, dt j n2 cc n2 pp-f po31 n1, p-acp dt n1 pns31 vbds vvn p-acp po31 n1, p-acp dt ord n1 pp-f pn31, vbdr av-d pc-acp vvi pn31. (3) sermon (DIV1) 2 Image 2
7 For if we consider what a strange alteration was all of a sudden wrought in him, For if we Consider what a strange alteration was all of a sudden wrought in him, p-acp cs pns12 vvb r-crq dt j n1 vbds d pp-f dt j vvn p-acp pno31, (3) sermon (DIV1) 2 Image 2
8 how the stream of his words and actions and designs, were turned quite into another channel, how the stream of his words and actions and designs, were turned quite into Another channel, c-crq dt n1 pp-f po31 n2 cc n2 cc n2, vbdr vvn av p-acp j-jn n1, (3) sermon (DIV1) 2 Image 2
9 and how he preached the Gospel with all boldness, which once he endeavoured to destroy with the greatest fury, we must needs conclude the efficacy of that Truth which wrought such a change in him. and how he preached the Gospel with all boldness, which once he endeavoured to destroy with the greatest fury, we must needs conclude the efficacy of that Truth which wrought such a change in him. cc c-crq pns31 vvd dt n1 p-acp d n1, r-crq a-acp pns31 vvd pc-acp vvi p-acp dt js n1, pns12 vmb av vvi dt n1 pp-f d n1 r-crq vvd d dt n1 p-acp pno31. (3) sermon (DIV1) 2 Image 2
10 A little before, we read how he assisted at the shedding of the innocent bloud of St. Stephen the first Martyr, A little before, we read how he assisted At the shedding of the innocent blood of Saint Stephen the First Martyr, dt j a-acp, pns12 vvb c-crq pns31 vvd p-acp dt n-vvg pp-f dt j-jn n1 pp-f n1 np1 dt ord n1, (3) sermon (DIV1) 2 Image 2
11 and shewed his consent to his death by holding the garments of them that slew him; and showed his consent to his death by holding the garments of them that slew him; cc vvd po31 n1 p-acp po31 n1 p-acp vvg dt n2 pp-f pno32 cst vvd pno31; (3) sermon (DIV1) 2 Image 2
12 next what havock he made of the Church at Jerusalem, entring into every house, and haling men and women to prison, being implacably mad against all that called on the Name of Christ: next what havoc he made of the Church At Jerusalem, entering into every house, and haling men and women to prison, being implacably mad against all that called on the Name of christ: ord q-crq n1 pns31 vvd pp-f dt n1 p-acp np1, vvg p-acp d n1, cc vvg n2 cc n2 p-acp n1, vbg av-j j p-acp d cst vvd p-acp dt n1 pp-f np1: (3) sermon (DIV1) 2 Image 2
13 And soon after this, we find him posting to Damascus with Letters from the High Priest, breathing forth nothing but threatnings and slaughter against the Disciples of our Lord. And soon After this, we find him posting to Damascus with Letters from the High Priest, breathing forth nothing but threatenings and slaughter against the Disciples of our Lord. cc av p-acp d, pns12 vvb pno31 vvg p-acp np1 p-acp n2 p-acp dt j n1, vvg av pix p-acp n2-vvg cc n1 p-acp dt n2 pp-f po12 n1. (3) sermon (DIV1) 2 Image 2
14 But now of a ravening Wolf that devoured the sheep of Christ, he becomes a follower of the Lamb and a Pastour of his flock; But now of a ravening Wolf that devoured the sheep of christ, he becomes a follower of the Lamb and a Pastor of his flock; p-acp av pp-f dt j-vvg n1 cst vvd dt n1 pp-f np1, pns31 vvz dt n1 pp-f dt n1 cc dt n1 pp-f po31 n1; (3) sermon (DIV1) 2 Image 2
15 the furious Pharisee is turned into a zealous but meek Apostle, and instead of menacing death to the Christians, none more ready than he to suffer the loss of all things, the furious Pharisee is turned into a zealous but meek Apostle, and instead of menacing death to the Christians, none more ready than he to suffer the loss of all things, dt j np1 vbz vvn p-acp dt j p-acp j n1, cc av pp-f vvg n1 p-acp dt njpg2, pix av-dc j cs pns31 pc-acp vvi dt n1 pp-f d n2, (3) sermon (DIV1) 2 Image 2
16 and to lay down his life for the sake of Christ and them. and to lay down his life for the sake of christ and them. cc pc-acp vvi a-acp po31 n1 p-acp dt n1 pp-f np1 cc pno32. (3) sermon (DIV1) 2 Image 2
17 And what could induce him to forego his Acquaintance, Kindred, and Friends, his Reputation and Interest in the World, his enjoyments and hopes, And what could induce him to forego his Acquaintance, Kindred, and Friends, his Reputation and Interest in the World, his enjoyments and hope's, cc q-crq vmd vvi pno31 pc-acp vvi po31 n1, n1, cc n2, po31 n1 cc n1 p-acp dt n1, po31 n2 cc n2, (3) sermon (DIV1) 2 Image 2
18 and all the outward comforts of humane life together; and all the outward comforts of humane life together; cc d dt j n2 pp-f j n1 av; (3) sermon (DIV1) 2 Image 2
19 and instead of these, to meet with nothing in exchange but troubles and dangers, persecutions and poverty, bonds and afflictions, and instead of these, to meet with nothing in exchange but Troubles and dangers, persecutions and poverty, bonds and afflictions, cc av pp-f d, pc-acp vvi p-acp pix p-acp n1 p-acp n2 cc n2, n2 cc n1, n2 cc n2, (3) sermon (DIV1) 2 Image 2
20 and death it self, and to suffer all these with joy and gladness, but the conviction and light of his Conscience, through the mighty influence of that heavenly voice, which smote him down to the ground, and death it self, and to suffer all these with joy and gladness, but the conviction and Light of his Conscience, through the mighty influence of that heavenly voice, which smote him down to the ground, cc n1 pn31 n1, cc pc-acp vvi d d p-acp n1 cc n1, cc-acp dt n1 cc n1 pp-f po31 n1, p-acp dt j n1 pp-f cst j n1, r-crq vvd pno31 a-acp p-acp dt n1, (3) sermon (DIV1) 2 Image 2
21 and entred even into his Soul, and the incontestable evidence of this great Gospel-Truth, which is indeed the foundation of all the rest he preached, That that very Jesus whom he had persecuted was Christ the Lord? and entered even into his Soul, and the incontestable evidence of this great Gospel truth, which is indeed the Foundation of all the rest he preached, That that very jesus whom he had persecuted was christ the Lord? cc vvd av p-acp po31 n1, cc dt j n1 pp-f d j n1, r-crq vbz av dt n1 pp-f d dt n1 pns31 vvd, cst d j np1 ro-crq pns31 vhd vvn vbds np1 dt n1? (3) sermon (DIV1) 2 Image 2
22 But that which is most for our present purpose, is, his unwearied diligence and zeal in the discharge of his Office, But that which is most for our present purpose, is, his unwearied diligence and zeal in the discharge of his Office, p-acp cst r-crq vbz av-ds p-acp po12 j n1, vbz, po31 j n1 cc n1 p-acp dt n1 pp-f po31 n1, (3) sermon (DIV1) 3 Image 2
23 and spreading the Gospel throughout the world; and spreading the Gospel throughout the world; cc vvg dt n1 p-acp dt n1; (3) sermon (DIV1) 3 Image 2
24 by which it is manifest how resolved he was to testifie his Repentance among all Nations, by which it is manifest how resolved he was to testify his Repentance among all nations, p-acp r-crq pn31 vbz j c-crq vvd pns31 vbds pc-acp vvi po31 n1 p-acp d n2, (3) sermon (DIV1) 3 Image 2
25 and to make what amends he could for his former injuries and misdoings: and to make what amends he could for his former injuries and misdoings: cc pc-acp vvi r-crq n2 pns31 vmd p-acp po31 j n2 cc n2-vvg: (3) sermon (DIV1) 3 Image 2
26 And here should we follow him in his travels, we might sooner be tired than relate with what winged speed he compassed sea and land to root out the Idolatry of the Nations, And Here should we follow him in his travels, we might sooner be tired than relate with what winged speed he compassed sea and land to root out the Idolatry of the nations, cc av vmd pns12 vvi pno31 p-acp po31 n2, pns12 vmd av-c vbi vvn cs vvi p-acp r-crq j-vvn n1 pns31 vvd n1 cc n1 pc-acp vvi av dt n1 pp-f dt n2, (3) sermon (DIV1) 3 Image 2
27 and to fetch in both Jews and Gentiles to the fold of Christ: and to fetch in both jews and Gentiles to the fold of christ: cc pc-acp vvi p-acp d np2 cc np1 p-acp dt n1 pp-f np1: (3) sermon (DIV1) 3 Image 2
28 what pains he took for almost forty years in planting and watering, in setling and governing the Church of God; what pains he took for almost forty Years in planting and watering, in settling and governing the Church of God; r-crq n2 pns31 vvd p-acp av crd n2 p-acp vvg cc vvg, p-acp vvg cc vvg dt n1 pp-f np1; (3) sermon (DIV1) 3 Image 2
29 how he laboured more abundantly in Word and Doctrine, in Journeys and Visits, in Preaching and Writing than all his Brethren; how he laboured more abundantly in Word and Doctrine, in Journeys and Visits, in Preaching and Writing than all his Brothers; c-crq pns31 vvd av-dc av-j p-acp n1 cc n1, p-acp n2 cc n2, p-acp vvg cc vvg cs d po31 n2; (3) sermon (DIV1) 3 Image 2
30 for while the other Apostles spent the chief of their time and care in some particular Country, his Province was as large as the known world: for while the other Apostles spent the chief of their time and care in Some particular Country, his Province was as large as the known world: c-acp cs dt j-jn n2 vvn dt n-jn pp-f po32 n1 cc n1 p-acp d j n1, po31 n1 vbds a-acp j c-acp dt j-vvn n1: (3) sermon (DIV1) 3 Image 2
31 Though their power was equal, yet the pains of St. Paul were multiplied, in that he had the care of all the Churches, eonfirming the faithful, Though their power was equal, yet the pains of Saint Paul were multiplied, in that he had the care of all the Churches, eonfirming the faithful, cs po32 n1 vbds j-jn, av dt n2 pp-f n1 np1 vbdr vvn, p-acp cst pns31 vhd dt n1 pp-f d dt n2, vvg dt j, (3) sermon (DIV1) 3 Image 2
32 and confuting the erroneous by the soundness and power of his Doctrine where-ever he came, and confuting the erroneous by the soundness and power of his Doctrine wherever he Come, cc vvg dt j p-acp dt n1 cc n1 pp-f po31 n1 j pns31 vvd, (3) sermon (DIV1) 3 Image 2
33 and prescribing such rules of Discipline and Order, as were sufficient to compose the differences which might or did arise, and prescribing such rules of Discipline and Order, as were sufficient to compose the differences which might or did arise, cc vvg d n2 pp-f n1 cc n1, c-acp vbdr j pc-acp vvi dt n2 r-crq vmd cc vdd vvi, (3) sermon (DIV1) 3 Image 2
34 and to keep all Christians in peace and unity to the worlds end. and to keep all Christians in peace and unity to the world's end. cc pc-acp vvi d np1 p-acp n1 cc n1 p-acp dt ng1 n1. (3) sermon (DIV1) 3 Image 2
35 An eminent instance of which, was his care in the first place of the Church at Antioch, which was greatly divided about Circumcision and the Mosaic Rites, till St. Paul had setled it by procuring the decrees mentioned in the Text, an eminent instance of which, was his care in the First place of the Church At Antioch, which was greatly divided about Circumcision and the Mosaic Rites, till Saint Paul had settled it by procuring the decrees mentioned in the Text, dt j n1 pp-f r-crq, vbds po31 n1 p-acp dt ord n1 pp-f dt n1 p-acp np1, r-crq vbds av-j vvn p-acp n1 cc dt j n2, c-acp n1 np1 vhd vvn pn31 p-acp vvg dt n2 vvn p-acp dt n1, (3) sermon (DIV1) 4 Image 2
36 and causing 'em to be kept throughout the Churches. and causing they to be kept throughout the Churches. cc vvg pno32 pc-acp vbi vvn p-acp dt n2. (3) sermon (DIV1) 4 Image 2
37 And it is highly probable he was more than ordinarily inclined to begin with Antioch, that he might stop the progress of such growing errours betimes, And it is highly probable he was more than ordinarily inclined to begin with Antioch, that he might stop the progress of such growing errors betimes, cc pn31 vbz av-j j pns31 vbds av-dc cs av-jn vvn pc-acp vvi p-acp np1, cst pns31 vmd vvi dt n1 pp-f d j-vvg n2 av, (3) sermon (DIV1) 4 Image 2
38 and leave an example to after-ages how the Church should cure or prevent Schisms. and leave an Exampl to Afterages how the Church should cure or prevent Schisms. cc vvi dt n1 p-acp n2 c-crq dt n1 vmd vvi cc vvi n2. (3) sermon (DIV1) 4 Image 2
39 For the right understanding of which, and clearing the way to the words before us, give me leave a little to state the case and open the question that was now in hand: For the right understanding of which, and clearing the Way to the words before us, give me leave a little to state the case and open the question that was now in hand: p-acp dt j-jn n1 pp-f r-crq, cc vvg dt n1 p-acp dt n2 p-acp pno12, vvb pno11 vvi dt j p-acp n1 dt n1 cc vvi dt n1 cst vbds av p-acp n1: (3) sermon (DIV1) 5 Image 2
40 When the Religion of Christ began to gain ground in the world, as it was first preached at Jerusalem, so the Jews were generally the first Converts; When the Religion of christ began to gain ground in the world, as it was First preached At Jerusalem, so the jews were generally the First Converts; c-crq dt n1 pp-f np1 vvd pc-acp vvi n1 p-acp dt n1, c-acp pn31 vbds ord vvn p-acp np1, av dt np2 vbdr av-j dt ord vvz; (3) sermon (DIV1) 5 Image 2
41 But when they perceived that God had opened the door of Faith to the Gentiles also, the Spirit which lusteth to Envy began to work afresh among 'em, But when they perceived that God had opened the door of Faith to the Gentiles also, the Spirit which Lusteth to Envy began to work afresh among they, cc-acp c-crq pns32 vvd cst np1 vhd vvn dt n1 pp-f n1 p-acp dt n2-j av, dt n1 r-crq vvz p-acp n1 vvd pc-acp vvi av p-acp pno32, (3) sermon (DIV1) 5 Image 2
42 and though they had given up their names to Christ, yet they retained a relish of the old Leaven, being wonderfully in love with the Rites of Moses still: and though they had given up their names to christ, yet they retained a relish of the old Leaven, being wonderfully in love with the Rites of Moses still: cc cs pns32 vhd vvn a-acp po32 n2 p-acp np1, av pns32 vvd dt n1 pp-f dt j n1, vbg av-j p-acp n1 p-acp dt n2 pp-f np1 av: (3) sermon (DIV1) 5 Image 2
43 and hence the Jews at Antioch, and some of the Pharisees at Jerusalem, who kept no doubt their old correspondence, declared with one consent, That except the Gentiles were circumcised as well as themselves, they could not be saved: and hence the jews At Antioch, and Some of the Pharisees At Jerusalem, who kept no doubt their old correspondence, declared with one consent, That except the Gentiles were circumcised as well as themselves, they could not be saved: cc av dt np2 p-acp np1, cc d pp-f dt np2 p-acp np1, r-crq vvd dx n1 po32 j n1, vvn p-acp crd n1, cst p-acp dt n2-j vbdr vvn c-acp av p-acp px32, pns32 vmd xx vbi vvn: (3) sermon (DIV1) 5 Image 2
44 But St. Paul, who knew their temper well by his own experience, ever since he was one of the same Sect, opposed 'em vehemently, disputing and reasoning the case with 'em; But Saint Paul, who knew their temper well by his own experience, ever since he was one of the same Sect, opposed they vehemently, disputing and reasoning the case with they; p-acp n1 np1, r-crq vvd po32 n1 av p-acp po31 d n1, av c-acp pns31 vbds pi pp-f dt d n1, vvd pno32 av-j, vvg cc vvg dt n1 p-acp pno32; (3) sermon (DIV1) 5 Image 2
45 And when he saw they were deaf to Arguments, and resolved to hold the conclusion still, he proposes such an expedient, And when he saw they were deaf to Arguments, and resolved to hold the conclusion still, he proposes such an expedient, cc c-crq pns31 vvd pns32 vbdr j p-acp n2, cc vvd p-acp vvb dt n1 av, pns31 vvz d dt j, (3) sermon (DIV1) 5 Image 2
46 as no man in reason can or ought to refuse, that they would stand to the decision of their Superiours and Governours in the Church. as no man in reason can or ought to refuse, that they would stand to the decision of their Superiors and Governors in the Church. c-acp dx n1 p-acp n1 vmb cc vmd p-acp vvi, cst pns32 vmd vvi p-acp dt n1 pp-f po32 n2-jn cc n2 p-acp dt n1. (3) sermon (DIV1) 5 Image 2
47 To this they all consented, as the most reasonable thing imaginable; To this they all consented, as the most reasonable thing imaginable; p-acp d pns32 d vvd, c-acp dt av-ds j n1 j; (3) sermon (DIV1) 5 Image 2
48 and therefore St. Paul and Barnabas, and certain other of them are hastned away to Jerusalem, to consult the Apostles and Elders there about this question; they forthwith assembled to consider of it, and Therefore Saint Paul and Barnabas, and certain other of them Are hastened away to Jerusalem, to consult the Apostles and Elders there about this question; they forthwith assembled to Consider of it, cc av n1 np1 cc np1, cc j n-jn pp-f pno32 vbr vvd av p-acp np1, pc-acp vvi dt n2 cc n2-jn a-acp p-acp d n1; pns32 av vvd pc-acp vvi pp-f pn31, (3) sermon (DIV1) 5 Image 2
49 and having heard and debated the whole matter, they gave their Sentence, and made their Decrees, and having herd and debated the Whole matter, they gave their Sentence, and made their Decrees, cc vhg vvn cc vvn dt j-jn n1, pns32 vvd po32 n1, cc vvd po32 n2, (3) sermon (DIV1) 5 Image 2
50 and wrote their Letters to this effect: and wrote their Letters to this Effect: cc vvd po32 n2 p-acp d n1: (3) sermon (DIV1) 5 Image 2
51 That the Jewish Converts were disturbers of their Brethren without any cause or warrant, that St. Paul and Barnabas had done what they ought in opposing their strange Doctrine; That the Jewish Converts were disturbers of their Brothers without any cause or warrant, that Saint Paul and Barnabas had done what they ought in opposing their strange Doctrine; cst dt jp vvz vbr n2 pp-f po32 n2 p-acp d n1 cc n1, cst n1 np1 cc np1 vhd vdn r-crq pns32 vmd p-acp vvg po32 j n1; (3) sermon (DIV1) 5 Image 2
52 That Judas and Silas were sent to them on purpose to tell 'em at large by word of mouth, what was briefly contained in their Synodical Epistle; That Judas and Silas were sent to them on purpose to tell they At large by word of Mouth, what was briefly contained in their Synodical Epistle; cst np1 cc np1 vbdr vvn p-acp pno32 p-acp n1 pc-acp vvi pno32 p-acp j p-acp n1 pp-f n1, r-crq vbds av-j vvn p-acp po32 j n1; (3) sermon (DIV1) 5 Image 2
53 and in short, that the Gentiles should no more be molested about Circumcision, but that it should suffice for the present, and in short, that the Gentiles should no more be molested about Circumcision, but that it should suffice for the present, cc p-acp j, cst dt n2-j vmd av-dx av-dc vbi vvn p-acp n1, cc-acp cst pn31 vmd vvi p-acp dt j, (3) sermon (DIV1) 5 Image 2
54 if they observed what they professed already, namely, the Precepts of the Sons of Noah. These Decrees being made, were immediately dispers'd among all the Churches depending on Antioch or Jerusalem, and particularly here by St. Paul & Silas through Syria and Cilicia, at Derbe and Lystra Cities of Lycaonia; And as they went through the Cities, if they observed what they professed already, namely, the Precepts of the Sons of Noah. These Decrees being made, were immediately dispersed among all the Churches depending on Antioch or Jerusalem, and particularly Here by Saint Paul & Silas through Syria and Cilicia, At Derbe and Lystra Cities of Lycaonia; And as they went through the Cities, cs pns32 vvd r-crq pns32 vvd av, av, dt n2 pp-f dt n2 pp-f np1. d n2 vbg vvn, vbdr av-j vvn p-acp d dt n2 vvg p-acp np1 cc np1, cc av-jn av p-acp n1 np1 cc np1 p-acp np1 cc np1, p-acp np1 cc np1 n2 pp-f np1; cc c-acp pns32 vvd p-acp dt n2, (3) sermon (DIV1) 5 Image 2
55 & either visited the Churches they had already planted, or gathered new ones, They delivered them the Decrees for to keep, that were ordained of the Apostles and Elders which were at Jerusalem: & either visited the Churches they had already planted, or gathered new ones, They Delivered them the Decrees for to keep, that were ordained of the Apostles and Elders which were At Jerusalem: cc av-d vvd dt n2 pns32 vhd av vvn, cc vvd j pi2, pns32 vvd pno32 dt n2 p-acp pc-acp vvi, cst vbdr vvn pp-f dt n2 cc np1 r-crq vbdr p-acp np1: (3) sermon (DIV1) 5 Image 2
56 And so were the Churches established in the Faith, and increased in number daily. And so were the Churches established in the Faith, and increased in number daily. cc av vbdr dt n2 vvn p-acp dt n1, cc vvd p-acp n1 av-j. (3) sermon (DIV1) 5 Image 2
57 I am not ignorant, that the words thus open'd and explain'd, with relation to the context, would afford variety of Discourse, of Councils and Synods, of Mother-Churches and their dependencies, of Bishops and Pastours, I am not ignorant, that the words thus opened and explained, with Relation to the context, would afford variety of Discourse, of Councils and Synods, of Mother-Churches and their dependencies, of Bishops and Pastors, pns11 vbm xx j, cst dt n2 av vvn cc vvn, p-acp n1 p-acp dt n1, vmd vvi n1 pp-f n1, pp-f n2 cc n2, pp-f n2 cc po32 n2, pp-f n2 cc ng1, (3) sermon (DIV1) 6 Image 2
58 and the Power committed to them by Christ (the great Bishop of our Souls) in things pertaining to God and his Church; and the Power committed to them by christ (the great Bishop of our Souls) in things pertaining to God and his Church; cc dt n1 vvn p-acp pno32 p-acp np1 (dt j n1 pp-f po12 n2) p-acp n2 vvg p-acp np1 cc po31 n1; (3) sermon (DIV1) 6 Image 2
59 of the duty of Inferiours, whether Clergy or Laity, in a meek submission to their just Authority and Discipline; of the duty of Inferiors, whither Clergy or Laity, in a meek submission to their just authority and Discipline; pp-f dt n1 pp-f n2-jn, cs n1 cc np1, p-acp dt j n1 p-acp po32 j n1 cc n1; (3) sermon (DIV1) 6 Image 2
60 of calling Assemblies, managing Debates, and deciding Controversies, and the like: of calling Assemblies, managing Debates, and deciding Controversies, and the like: pp-f vvg n2, vvg n2, cc vvg n2, cc dt j: (3) sermon (DIV1) 6 Image 2
61 But seeing these are Subjects much fitter for the Schools, or a-Convocation, than for the Pulpit, I shall mention 'em no further than as they fall in with the Text, wherein we may observe these three Propositions, that express the main importance of it. But seeing these Are Subject's much fitter for the Schools, or a-Convocation, than for the Pulpit, I shall mention they no further than as they fallen in with the Text, wherein we may observe these three Propositions, that express the main importance of it. cc-acp vvg d vbr n2-jn av-d jc p-acp dt n2, cc n1, cs p-acp dt n1, pns11 vmb vvi pno32 av-dx av-jc cs c-acp pns32 vvb p-acp p-acp dt n1, c-crq pns12 vmb vvi d crd n2, cst vvb dt j n1 pp-f pn31. (3) sermon (DIV1) 6 Image 2
62 1. That Decrees may be made for the well ordering and governing the Church of Christ. 1. That Decrees may be made for the well ordering and governing the Church of christ. crd cst vvz vmb vbi vvn p-acp dt av vvg cc vvg dt n1 pp-f np1. (3) sermon (DIV1) 7 Image 2
63 They delivered the Decrees which were ordained of the Apostles, &c. 2. Decrees well made and promulgated ought to be kept; They Delivered the Decrees which were ordained of the Apostles, etc. 2. Decrees well made and promulgated ought to be kept; pns32 vvd dt n2 r-crq vbdr vvn pp-f dt n2, av crd vvz av vvn cc vvn pi pc-acp vbi vvn; (3) sermon (DIV1) 7 Image 2
64 They delivered them the Decrees, which were sufficiently made known by being delivered, and they deliver'd 'em to this end, That they might be kept. They Delivered them the Decrees, which were sufficiently made known by being Delivered, and they Delivered they to this end, That they might be kept. pns32 vvd pno32 dt n2, r-crq vbdr av-j vvn vvn p-acp vbg vvn, cc pns32 vvd pno32 p-acp d n1, cst pns32 vmd vbi vvn. (3) sermon (DIV1) 8 Image 2
65 3. Decrees well made and well kept, conduce very much to the establishment and increase of the Church. 3. Decrees well made and well kept, conduce very much to the establishment and increase of the Church. crd vvz av vvn cc av vvd, vvi av av-d p-acp dt n1 cc n1 pp-f dt n1. (3) sermon (DIV1) 9 Image 2
66 And so were the Churches established in the Faith, and increased in number daily. And so were the Churches established in the Faith, and increased in number daily. cc av vbdr dt n2 vvn p-acp dt n1, cc vvd p-acp n1 av-j. (3) sermon (DIV1) 9 Image 2
67 Of these I shall briefly speak in their order, and then apply the whole with a word I hope in season. Of these I shall briefly speak in their order, and then apply the Whole with a word I hope in season. pp-f d pns11 vmb av-j vvi p-acp po32 n1, cc av vvb dt j-jn p-acp dt n1 pns11 vvb p-acp n1. (3) sermon (DIV1) 9 Image 2
68 [ 1. ] Decrees may be made for the well ordering and governing the Church of Christ: [ 1. ] Decrees may be made for the well ordering and governing the Church of christ: [ crd ] n2 vmb vbi vvn p-acp dt av vvg cc vvg dt n1 pp-f np1: (3) sermon (DIV1) 10 Image 2
69 'Tis evident that the Apostles and Elders here enacted such, and who doubts but they did what they ought to have done, It's evident that the Apostles and Elders Here enacted such, and who doubts but they did what they ought to have done, pn31|vbz j cst dt n2 cc n2-jn av vvn d, cc r-crq vvz cc-acp pns32 vdd q-crq pns32 vmd pc-acp vhi vdn, (3) sermon (DIV1) 10 Image 2
70 and that they had power so to do? And if in those early days, and that they had power so to do? And if in those early days, cc cst pns32 vhd n1 av pc-acp vdi? cc cs p-acp d j n2, (3) sermon (DIV1) 10 Image 2
71 when there were so many eminent persons qualified with extraordinary gifts and endowments, each one of which had both Wisdom and Authority sufficient to determine what was needful; when there were so many eminent Persons qualified with extraordinary Gifts and endowments, each one of which had both Wisdom and authority sufficient to determine what was needful; c-crq a-acp vbdr av d j n2 vvn p-acp j n2 cc n2, d crd pp-f r-crq vhd d n1 cc n1 j pc-acp vvi r-crq vbds j; (3) sermon (DIV1) 10 Image 2
72 If then it was judged the best expedient for composing differences in the Church, to appeal to the definitive sentence of the Church representative, If then it was judged the best expedient for composing differences in the Church, to appeal to the definitive sentence of the Church representative, cs av pn31 vbds vvn dt js j p-acp vvg n2 p-acp dt n1, pc-acp vvi p-acp dt j n1 pp-f dt n1 n1, (3) sermon (DIV1) 10 Image 2
73 and the sentence of their Governours, did finally conclude and quiet the Litigants, then doubtless 'tis a leading case for all succeeding Governours in the Church, and the sentence of their Governors, did finally conclude and quiet the Litigants, then doubtless it's a leading case for all succeeding Governors in the Church, cc dt n1 pp-f po32 n2, vdd av-j vvi cc vvi dt n2, av av-j pn31|vbz dt j-vvg n1 p-acp d j-vvg n2 p-acp dt n1, (3) sermon (DIV1) 10 Image 2
74 when they are lawfully summoned and met together to do the like, and does not onely warrant their power in making such Decisions and Decrees, when they Are lawfully summoned and met together to do the like, and does not only warrant their power in making such Decisions and Decrees, c-crq pns32 vbr av-j vvn cc vvd av pc-acp vdi dt av-j, cc vdz xx av-j vvi po32 n1 p-acp vvg d n2 cc n2, (3) sermon (DIV1) 10 Image 2
75 but is likewise the pattern of our ready compliance and submission to their just Injunctions: but is likewise the pattern of our ready compliance and submission to their just Injunctions: cc-acp vbz av dt n1 pp-f po12 j n1 cc n1 p-acp po32 j n2: (3) sermon (DIV1) 10 Image 2
76 What was then deem'd necessary for the present exigence of affairs, may without all question, upon an occasion of the like nature, be done again? And though the extraordinary gifts of those Primitive times be ceased, the work being long since done for which they were given, What was then deemed necessary for the present exigence of affairs, may without all question, upon an occasion of the like nature, be done again? And though the extraordinary Gifts of those Primitive times be ceased, the work being long since done for which they were given, r-crq vbds av vvn j p-acp dt j n1 pp-f n2, vmb p-acp d n1, p-acp dt n1 pp-f dt j n1, vbi vdn av? cc cs dt j n2 pp-f d j n2 vbb vvn, dt n1 vbg av-j a-acp vdn p-acp r-crq pns32 vbdr vvn, (3) sermon (DIV1) 10 Image 2
77 yet that the ordinary power of the Apostles and Elders continues still in their Successors, is plain from hence; yet that the ordinary power of the Apostles and Elders continues still in their Successors, is plain from hence; av cst dt j n1 pp-f dt n2 cc np1 vvz av p-acp po32 n2, vbz j p-acp av; (3) sermon (DIV1) 10 Image 2
78 because the work for which that power was given is still in doing, and will not be finished till the end of all things: Because the work for which that power was given is still in doing, and will not be finished till the end of all things: c-acp dt n1 p-acp r-crq d n1 vbds vvn vbz av p-acp vdg, cc vmb xx vbi vvn p-acp dt n1 pp-f d n2: (3) sermon (DIV1) 10 Image 2
79 For while Christ was yet upon Earth he appointed the Apostles, and the Seventy; when he was risen again from the dead, he confirmed and enlarged their Power; For while christ was yet upon Earth he appointed the Apostles, and the Seventy; when he was risen again from the dead, he confirmed and enlarged their Power; c-acp cs np1 vbds av p-acp n1 pns31 vvd dt n2, cc dt crd; c-crq pns31 vbds vvn av p-acp dt j, pns31 vvd cc vvn po32 n1; (3) sermon (DIV1) 10 Image 2
80 and when he was ascended up on high (says St. Paul) he gave some Apostles, and when he was ascended up on high (Says Saint Paul) he gave Some Apostles, cc c-crq pns31 vbds vvn a-acp p-acp j (vvz n1 np1) pns31 vvd d n2, (3) sermon (DIV1) 10 Image 2
81 and some Prophets, and some Evangelists, and some Pastors and Teachers, [ Eph. 4. 11. ] Some extraordinary for those early ages, whose Calling and Office ceased when the Church was once increased; and Some prophets, and Some Evangelists, and Some Pastors and Teachers, [ Ephesians 4. 11. ] some extraordinary for those early ages, whose Calling and Office ceased when the Church was once increased; cc d n2, cc d n2, cc d ng1 cc n2, [ np1 crd crd ] d j p-acp d j n2, rg-crq vvg cc n1 vvd c-crq dt n1 vbds a-acp vvn; (3) sermon (DIV1) 10 Image 2
82 but lest we should think that the care of Christ was withdrawn from after Ages, the Apostle adds the Ordinary also, whose Errand it is to perform continually whatever is necessary For the perfecting of the Saints, but lest we should think that the care of christ was withdrawn from After Ages, the Apostle adds the Ordinary also, whose Errand it is to perform continually whatever is necessary For the perfecting of the Saints, cc-acp cs pns12 vmd vvi d dt n1 pp-f np1 vbds vvn p-acp p-acp n2, dt n1 vvz dt j av, rg-crq n1 pn31 vbz pc-acp vvi av-j r-crq vbz j p-acp dt j-vvg pp-f dt n2, (3) sermon (DIV1) 10 Image 2
83 for the work of the Ministry, for the edifying of the Body of Christ [ v. 12. ] And further still, for the work of the Ministry, for the edifying of the Body of christ [ v. 12. ] And further still, c-acp dt n1 pp-f dt n1, p-acp dt n-vvg pp-f dt n1 pp-f np1 [ n1 crd ] cc av-jc av, (3) sermon (DIV1) 10 Image 2
84 lest any man should think (as some of late have daringly affirmed) that their Calling also was onely Temporary, to last for a little time, till all should be taught of God, lest any man should think (as Some of late have daringly affirmed) that their Calling also was only Temporary, to last for a little time, till all should be taught of God, cs d n1 vmd vvi (c-acp d pp-f av-j vhb av-vvg vvd) cst po32 vvg av vbds av-j j, pc-acp vvi p-acp dt j n1, c-acp d vmd vbi vvn pp-f np1, (3) sermon (DIV1) 10 Image 2
85 and so become their own Pastors, the Apostle seems to foresee, and provides against such Tenets, by securing the stability of their power till the end of all things; and so become their own Pastors, the Apostle seems to foresee, and provides against such Tenets, by securing the stability of their power till the end of all things; cc av vvi po32 d ng1, dt n1 vvz pc-acp vvi, cc vvz p-acp d n2, p-acp vvg dt n1 pp-f po32 n1 p-acp dt n1 pp-f d n2; (3) sermon (DIV1) 10 Image 2
86 for so he concludes [ v. 13. ] Till-we all come in the unity of the Faith, for so he concludes [ v. 13. ] Till-we all come in the unity of the Faith, c-acp av pns31 vvz [ n1 crd ] j d vvb p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 10 Image 2
87 and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ. and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of christ. cc pp-f dt n1 pp-f dt n1 pp-f np1, p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1. (3) sermon (DIV1) 10 Image 2
88 As long as this world lasts, and men remain dwelling upon Earth, so long will Christ have a Church Militant here below; As long as this world lasts, and men remain Dwelling upon Earth, so long will christ have a Church Militant Here below; p-acp j c-acp d n1 vvz, cc n2 vvb vvg p-acp n1, av av-j vmb np1 vhi dt n1 j av a-acp; (3) sermon (DIV1) 10 Image 2
89 and as long as his Church is Militant here, so long will he maintain such a Succession and select Order of men, such Overseers of his Flock, such Pastors and Teachers of his people, and as long as his Church is Militant Here, so long will he maintain such a Succession and select Order of men, such Overseers of his Flock, such Pastors and Teachers of his people, cc c-acp av-j c-acp po31 n1 vbz j av, av av-j vmb pns31 vvi d dt n1 cc j n1 pp-f n2, d n2 pp-f po31 vvb, d ng1 cc n2 pp-f po31 n1, (3) sermon (DIV1) 10 Image 2
90 as may govern and guide 'em in the ways of truth and peace, and so conduct 'em to his everlasting Kingdom. as may govern and guide they in the ways of truth and peace, and so conduct they to his everlasting Kingdom. c-acp vmb vvi cc vvi pno32 p-acp dt n2 pp-f n1 cc n1, cc av vvb pno32 p-acp po31 j n1. (3) sermon (DIV1) 10 Image 2
91 For so he assured his Apostles, when he sent 'em forth to gather Disciples of all Nations; For so he assured his Apostles, when he sent they forth to gather Disciples of all nations; p-acp av pns31 vvd po31 n2, c-crq pns31 vvd pno32 av pc-acp vvi n2 pp-f d n2; (3) sermon (DIV1) 10 Image 2
92 Go (faith he) and remember that all power is given unto me in Heaven and in Earth; Go (faith he) and Remember that all power is given unto me in Heaven and in Earth; vvb (n1 pns31) cc vvb cst d n1 vbz vvn p-acp pno11 p-acp n1 cc p-acp n1; (3) sermon (DIV1) 10 Image 2
93 by that power I now send ye, by the same power I will protect and assist you and your Successors; by that power I now send you, by the same power I will Pact and assist you and your Successors; p-acp d n1 pns11 av vvb pn22, p-acp dt d n1 pns11 vmb vvi cc vvb pn22 cc po22 n2; (3) sermon (DIV1) 10 Image 2
94 for, lo I am with you alway, even unto the end of the world, [ St. Matth. 28. ] Not with the Apostles in person; for, lo I am with you always, even unto the end of the world, [ Saint Matthew 28. ] Not with the Apostles in person; p-acp, uh pns11 vbm p-acp pn22 av, av p-acp dt n1 pp-f dt n1, [ n1 np1 crd ] xx p-acp dt n2 p-acp n1; (3) sermon (DIV1) 10 Image 2
95 for they all finished their course not long after, therefore with their Successors: for they all finished their course not long After, Therefore with their Successors: c-acp pns32 d vvd po32 n1 xx av-j a-acp, av p-acp po32 n2: (3) sermon (DIV1) 10 Image 2
96 The same power which enabled them to perform their Apostolical Function while they lived, fitted them also for the ordaining of others, The same power which enabled them to perform their Apostolical Function while they lived, fitted them also for the ordaining of Others, dt d n1 r-crq vvd pno32 pc-acp vvi po32 j n1 cs pns32 vvd, vvn pno32 av p-acp dt vvg pp-f n2-jn, (3) sermon (DIV1) 10 Image 2
97 and the committing of a standing power to a successive Ministry, even unto the end of the world. and the committing of a standing power to a successive Ministry, even unto the end of the world. cc dt vvg pp-f dt j-vvg n1 p-acp dt j n1, av p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 10 Image 2
98 How far this power extends, and in what it is chiefly to be exercised, is besides my purpose to enquire here; How Far this power extends, and in what it is chiefly to be exercised, is beside my purpose to inquire Here; c-crq av-j d n1 vvz, cc p-acp r-crq pn31 vbz av-jn pc-acp vbi vvn, vbz p-acp po11 n1 pc-acp vvi av; (3) sermon (DIV1) 10 Image 2
99 I shall only consider it in the least and lowest degree, as it relates to things indifferent, I shall only Consider it in the least and lowest degree, as it relates to things indifferent, pns11 vmb av-j vvi pn31 p-acp dt ds cc js n1, c-acp pn31 vvz p-acp n2 j, (3) sermon (DIV1) 10 Image 2
100 and is used in making Decrees for the maintaining of order and peace among us; and is used in making Decrees for the maintaining of order and peace among us; cc vbz vvn p-acp vvg n2 p-acp dt vvg pp-f n1 cc n1 p-acp pno12; (3) sermon (DIV1) 10 Image 2
101 for these (it seems) were some of the things which disturbed the Church of Antioch; and these are the things which through the perverse Disputings of some that oppose themselves, for these (it seems) were Some of the things which disturbed the Church of Antioch; and these Are the things which through the perverse Disputings of Some that oppose themselves, p-acp d (pn31 vvz) vbdr d pp-f dt n2 r-crq vvd dt n1 pp-f np1; cc d vbr dt n2 r-crq p-acp dt j n2-vvg pp-f d cst vvb px32, (3) sermon (DIV1) 10 Image 2
102 and deceive the Hearts of the simple, have sadly divided the Church of England. Now we need (I conceive) no more than this, to convince the minds of such as seek and ensue Peace, [ That the Church hath power particularly to decree Rites and Ceremonies ] as our Articles express it; and deceive the Hearts of the simple, have sadly divided the Church of England. Now we need (I conceive) no more than this, to convince the minds of such as seek and ensue Peace, [ That the Church hath power particularly to Decree Rites and Ceremonies ] as our Articles express it; cc vvi dt n2 pp-f dt j, vhb av-j vvn dt n1 pp-f np1. av pns12 vvb (pns11 vvb) dx av-dc cs d, pc-acp vvi dt n2 pp-f d c-acp vvb cc vvi n1, [ cst dt n1 vhz n1 av-j pc-acp vvi n2 cc n2 ] c-acp po12 n2 vvi pn31; (3) sermon (DIV1) 10 Image 2
103 that either we must find every thing which respects the Worship of God already determined in the Scriptures, that either we must find every thing which respects the Worship of God already determined in the Scriptures, cst d pns12 vmb vvi d n1 r-crq vvz dt n1 pp-f np1 av vvd p-acp dt n2, (3) sermon (DIV1) 10 Image 2
104 or we must all be left to our liberty in things that are not determined there, or we must all be left to our liberty in things that Are not determined there, cc pns12 vmb d vbi vvn p-acp po12 n1 p-acp n2 cst vbr xx vvn a-acp, (3) sermon (DIV1) 10 Image 2
105 or there is a power inherent in the Church to determine such appendages of Worship as are not determined in the Scriptures. or there is a power inherent in the Church to determine such appendages of Worship as Are not determined in the Scriptures. cc pc-acp vbz dt n1 j p-acp dt n1 pc-acp vvi d n2 pp-f n1 c-acp vbr xx vvn p-acp dt n2. (3) sermon (DIV1) 10 Image 2
106 To find every thing already determined in Scripture, needs very good eyes, and they that have made the most diligent search, are forced to confess they are not there: To find every thing already determined in Scripture, needs very good eyes, and they that have made the most diligent search, Are forced to confess they Are not there: pc-acp vvi d n1 av vvn p-acp n1, av av j n2, cc pns32 cst vhb vvn dt av-ds j n1, vbr vvn pc-acp vvi pns32 vbr xx a-acp: (3) sermon (DIV1) 11 Image 2
107 For though the Word of God be the undoubted immovable Rule of Faith and Manners, For though the Word of God be the undoubted immovable Rule of Faith and Manners, c-acp cs dt n1 pp-f np1 vbb dt j j n1 pp-f n1 cc n2, (3) sermon (DIV1) 11 Image 2
108 and therein he hath also prescribed how he will be worshipped, not only with the devotion of the inward, and therein he hath also prescribed how he will be worshipped, not only with the devotion of the inward, cc av pns31 vhz av vvn c-crq pns31 vmb vbi vvn, xx av-j p-acp dt n1 pp-f dt j, (3) sermon (DIV1) 11 Image 2
109 but the reverence of the outward man; but the Reverence of the outward man; cc-acp dt n1 pp-f dt j n1; (3) sermon (DIV1) 11 Image 2
110 and though under the Law, the very Form and Manner, as well as the Matter, of Publick Worship, was punctually expressed, and though under the Law, the very From and Manner, as well as the Matter, of Public Worship, was punctually expressed, cc cs p-acp dt n1, dt j n1 cc n1, c-acp av c-acp dt n1, pp-f j n1, vbds av-j vvn, (3) sermon (DIV1) 11 Image 2
111 yet under the Gospel it is not so; for the ministration of the Spirit has given us an enlargement; yet under the Gospel it is not so; for the ministration of the Spirit has given us an enlargement; av p-acp dt n1 pn31 vbz xx av; p-acp dt n1 pp-f dt n1 vhz vvn pno12 dt n1; (3) sermon (DIV1) 11 Image 2
112 and our great Law-giver having once for all secured the Substance, has left the Adjuncts and Circumstances of Christian Worship, to the pious and prudent judgement of those whom he has made the Overseers of his Church; and our great Lawgiver having once for all secured the Substance, has left the Adjuncts and circumstances of Christian Worship, to the pious and prudent judgement of those whom he has made the Overseers of his Church; cc po12 j n1 vhg a-acp p-acp d vvn dt n1, vhz vvn dt n2 cc n2 pp-f njp n1, p-acp dt j cc j n1 pp-f d r-crq pns31 vhz vvn dt n2 pp-f po31 n1; (3) sermon (DIV1) 11 Image 2
113 in whose determinations we are peaceably to acquiesce, lest we discover a greater regard to our own private Fancies, in whose determinations we Are peaceably to acquiesce, lest we discover a greater regard to our own private Fancies, p-acp rg-crq n2 pns12 vbr av-j pc-acp vvi, cs pns12 vvb dt jc n1 p-acp po12 d j n2, (3) sermon (DIV1) 11 Image 2
114 than to the Duty we owe to our Governours, who are set over us in the Lord. than to the Duty we owe to our Governors, who Are Set over us in the Lord. cs p-acp dt n1 pns12 vvb p-acp po12 n2, r-crq vbr vvn p-acp pno12 p-acp dt n1. (3) sermon (DIV1) 11 Image 2
115 And seeing we have that general Canon of the Apostle, that all things be done decently and in order; And seeing we have that general Canon of the Apostle, that all things be done decently and in order; cc vvg pns12 vhb d j n1 pp-f dt n1, cst d n2 vbb vdn av-j cc p-acp n1; (3) sermon (DIV1) 12 Image 2
116 as it cannot but seem reasonable, that we conclude our Superiours the fittest to judge of what is such; as it cannot but seem reasonable, that we conclude our Superiors the Fittest to judge of what is such; p-acp pn31 vmbx cc-acp vvi j, cst pns12 vvb po12 n2-jn av js pc-acp vvi pp-f r-crq vbz d; (3) sermon (DIV1) 12 Image 2
117 so being expresly enjoyned to submit to every Ordinance of man for the Lords sake, and to obey them that have the rule over us in the Lord, our Obedience to such Injunctions and Decrees, must needs be thought a reasonable service. so being expressly enjoined to submit to every Ordinance of man for the lords sake, and to obey them that have the Rule over us in the Lord, our obedience to such Injunctions and Decrees, must needs be Thought a reasonable service. av vbg av-j vvn pc-acp vvi p-acp d n1 pp-f n1 p-acp dt n2 n1, cc pc-acp vvi pno32 cst vhb dt n1 p-acp pno12 p-acp dt n1, po12 n1 p-acp d n2 cc n2, vmb av vbi vvn dt j n1. (3) sermon (DIV1) 12 Image 2
118 But then, where God does not bind us, why should we bind our selves? Where things are not determined by Scripture, are we not all left to our own liberty, But then, where God does not bind us, why should we bind our selves? Where things Are not determined by Scripture, Are we not all left to our own liberty, cc-acp av, c-crq np1 vdz xx vvi pno12, q-crq vmd pns12 vvi po12 n2? c-crq n2 vbr xx vvn p-acp n1, vbr pns12 xx d vvn p-acp po12 d n1, (3) sermon (DIV1) 13 Image 2
119 and hath not Christ made us free? This is the usual pretence and Scruple of those that separate themselves upon this score. To which I answer briefly; and hath not christ made us free? This is the usual pretence and Scruple of those that separate themselves upon this score. To which I answer briefly; cc vhz xx np1 vvn pno12 j? d vbz dt j n1 cc n1 pp-f d cst vvb px32 p-acp d n1. p-acp r-crq pns11 vvb av-j; (3) sermon (DIV1) 13 Image 2
120 1. That Christ hath freed us indeed from the Yoke of legal Observances, and from all opinion of their obligation or necessity; 1. That christ hath freed us indeed from the Yoke of Legal Observances, and from all opinion of their obligation or necessity; crd cst np1 vhz vvn pno12 av p-acp dt n1 pp-f j n2, cc p-acp d n1 pp-f po32 n1 cc n1; (3) sermon (DIV1) 13 Image 2
121 but then he hath withal enjoyned us submission to our lawful Governours and Pastours, and we must not use our liberty as a cloak for our craftiness and disobedience: but then he hath withal enjoined us submission to our lawful Governors and Pastors, and we must not use our liberty as a cloak for our craftiness and disobedience: cc-acp cs pns31 vhz av vvn pno12 n1 p-acp po12 j n2 cc ng1, cc pns12 vmb xx vvi po12 n1 p-acp dt n1 p-acp po12 n1 cc n1: (3) sermon (DIV1) 13 Image 2
122 And though all things are lawful now to Christians, as if the Ceremonial Law had never been given; And though all things Are lawful now to Christians, as if the Ceremonial Law had never been given; cc cs d n2 vbr j av p-acp np1, c-acp cs dt j n1 vhd av-x vbn vvn; (3) sermon (DIV1) 13 Image 2
123 yet what is expedient for the furtherance of Uniformity, is left to our Governours to determine. 2. That in some things we are altogether free, yet what is expedient for the furtherance of Uniformity, is left to our Governors to determine. 2. That in Some things we Are altogether free, av q-crq vbz j p-acp dt n1 pp-f n1, vbz vvn p-acp po12 n2 pc-acp vvi. crd cst p-acp d n2 pns12 vbr av j, (3) sermon (DIV1) 13 Image 2
124 yea in all, where God or Nature do not restrain us, or where authority does not interpose for the sake of Unity and Peace; yea in all, where God or Nature do not restrain us, or where Authority does not interpose for the sake of Unity and Peace; uh p-acp d, c-crq np1 cc n1 vdb xx vvi pno12, cc c-crq n1 vdz xx vvi p-acp dt n1 pp-f n1 cc n1; (3) sermon (DIV1) 13 Image 2
125 but that in every thing we should be left to our liberty, is so wild a conceit, but that in every thing we should be left to our liberty, is so wild a conceit, cc-acp cst p-acp d n1 pns12 vmd vbi vvn p-acp po12 n1, vbz av j dt n1, (3) sermon (DIV1) 13 Image 2
126 as needs no other confutation than the sad experience of the disorders and disturbances that have hapned, where Tolerations have made men extravagant, and Liberty licentious: as needs no other confutation than the sad experience of the disorders and disturbances that have happened, where Tolerations have made men extravagant, and Liberty licentious: c-acp vvz dx j-jn n1 cs dt j n1 pp-f dt n2 cc n2 cst vhb vvn, c-crq n2 vhb vvn n2 j, cc n1 j: (3) sermon (DIV1) 13 Image 2
127 the effect of which has been as bad or worse, as the Apostle taxed the Corinthians with, [ 1 Cor. 14. 26. ] While every one has a Psalm, has a Doctrine, has a Tongue, has a Revelation, has an Interpretation. the Effect of which has been as bad or Worse, as the Apostle taxed the Corinthians with, [ 1 Cor. 14. 26. ] While every one has a Psalm, has a Doctrine, has a Tongue, has a Revelation, has an Interpretation. dt n1 pp-f r-crq vhz vbn a-acp j cc av-jc, c-acp dt n1 vvd dt np1 p-acp, [ crd np1 crd crd ] cs d pi vhz dt n1, vhz dt n1, vhz dt n1, vhz dt n1, vhz dt n1. (3) sermon (DIV1) 13 Image 2
128 A confusion so great, as gave just occasion to the Unbelievers and Prophane, to say they were mad [ v. 23. ] and so worthy the Apostles severe reprehension, that it occasioned that standing and unalterable Rule in the Church of God, Let all things be done decently and in order; A confusion so great, as gave just occasion to the Unbelievers and Profane, to say they were mad [ v. 23. ] and so worthy the Apostles severe reprehension, that it occasioned that standing and unalterable Rule in the Church of God, Let all things be done decently and in order; dt n1 av j, c-acp vvd j n1 p-acp dt n2 cc j, pc-acp vvi pns32 vbdr j [ n1 crd ] cc av j dt n2 j n1, cst pn31 vvn cst vvg cc j n1 p-acp dt n1 pp-f np1, vvb d n2 vbb vdn av-j cc p-acp n1; (3) sermon (DIV1) 13 Image 2
129 Let all things be done to edifying. Let all things be done to edifying. vvb d n2 vbb vdn p-acp j-vvg. (3) sermon (DIV1) 13 Image 2
130 To this I onely add, that there never was, nor at this day is, a constituted Church upon Earth, To this I only add, that there never was, nor At this day is, a constituted Church upon Earth, p-acp d pns11 av-j vvb, cst a-acp av-x vbds, ccx p-acp d n1 vbz, dt vvn n1 p-acp n1, (3) sermon (DIV1) 13 Image 2
131 but what hath exercised the same power for concluding their own Members: but what hath exercised the same power for concluding their own Members: cc-acp q-crq vhz vvn dt d n1 p-acp vvg po32 d n2: (3) sermon (DIV1) 13 Image 2
132 This the Fathers declare the Councils all along have practised, according to the pattern of the Apostles themselves in this first Council at Jerusalem. And such was the meek and submissive temper of Christians in those days, that without disputing the Authority which made the Decrees, This the Father's declare the Councils all along have practised, according to the pattern of the Apostles themselves in this First Council At Jerusalem. And such was the meek and submissive temper of Christians in those days, that without disputing the authority which made the Decrees, d dt n2 vvb dt n2 d a-acp vhb vvn, vvg p-acp dt n1 pp-f dt n2 px32 p-acp d ord n1 p-acp np1. cc d vbds dt j cc j n1 pp-f np1 p-acp d n2, cst p-acp vvg dt n1 r-crq vvd dt n2, (3) sermon (DIV1) 13 Image 2
133 or quarrelling at the lawfulness of the things enjoyned, they freely acquiesced, and joyfully complied with ' em. Which leads me to the or quarreling At the lawfulness of the things enjoined, they freely acquiesced, and joyfully complied with ' em. Which leads me to the cc vvg p-acp dt n1 pp-f dt n2 vvd, pns32 av-j vvd, cc av-j vvn p-acp ' pno32. r-crq vvz pno11 p-acp dt (3) sermon (DIV1) 13 Image 2
134 [ 2 ] Proposition, That Decrees well made and promulgated ought to be kept. [ 2 ] Proposition, That Decrees well made and promulgated ought to be kept. [ crd ] n1, cst vvz av vvn cc vvn pi pc-acp vbi vvn. (3) sermon (DIV1) 14 Image 2
135 I say, well made, that we may not flatter Humanity so far, unless it be inspired from above, as to count it infallible; I say, well made, that we may not flatter Humanity so Far, unless it be inspired from above, as to count it infallible; pns11 vvb, av vvn, cst pns12 vmb xx vvi n1 av av-j, cs pn31 vbb vvn p-acp a-acp, c-acp pc-acp vvi pn31 j; (3) sermon (DIV1) 14 Image 2
136 it is sufficient in all humane Constitutions, that our Superiours be morally assured of the goodness or expediency of what they enjoyn; it is sufficient in all humane Constitutions, that our Superiors be morally assured of the Goodness or expediency of what they enjoin; pn31 vbz j p-acp d j n2, cst po12 n2-jn vbb av-j vvn pp-f dt n1 cc n1 pp-f r-crq pns32 vvb; (3) sermon (DIV1) 14 Image 2
137 and if their Decrees be delivered, or otherwise published, being first advisedly made, either agreeable to the rules of Decency and Order, and if their Decrees be Delivered, or otherwise published, being First advisedly made, either agreeable to the rules of Decency and Order, cc cs po32 n2 vbb vvn, cc av vvn, vbg ord av-vvn vvn, d j p-acp dt n2 pp-f n1 cc n1, (3) sermon (DIV1) 14 Image 2
138 or conducing to the ends of Unity and Peace, they ought to be as strictly observed as they were solemnly enacted; that is, They are or conducing to the ends of Unity and Peace, they ought to be as strictly observed as they were solemnly enacted; that is, They Are cc vvg p-acp dt n2 pp-f n1 cc n1, pns32 vmd pc-acp vbi c-acp av-j vvn c-acp pns32 vbdr av-j vvn; d vbz, pns32 vbr (3) sermon (DIV1) 14 Image 2
139 1. To be kept and preserved, and 2. obeyed and practised; for the word without any straining will bear very well both sences. 1. To be kept and preserved, and 2. obeyed and practised; for the word without any straining will bear very well both Senses. crd pc-acp vbi vvn cc vvn, cc crd vvn cc vvn; p-acp dt n1 p-acp d vvg vmb vvi av av d n2. (3) sermon (DIV1) 15 Image 2
140 (1.) They are to be kept & preserv'd as useful Records, to which we may have recourse in case of doubt or difficulty: For, alas! (1.) They Are to be kept & preserved as useful Records, to which we may have recourse in case of doubt or difficulty: For, alas! (crd) pns32 vbr pc-acp vbi vvn cc vvn p-acp j n2, p-acp r-crq pns12 vmb vhi n1 p-acp n1 pp-f n1 cc n1: c-acp, uh! (3) sermon (DIV1) 16 Image 2
141 we are all but of yesterday, and know (as it were) nothing; we Are all but of yesterday, and know (as it were) nothing; pns12 vbr av-d p-acp a-acp av-an, cc vvb (c-acp pn31 vbdr) pix; (3) sermon (DIV1) 16 Image 2
142 little to be sure without the information of those that have gone before us, who have left the effects of their Piety and Wisdom behind, little to be sure without the information of those that have gone before us, who have left the effects of their Piety and Wisdom behind, av-j pc-acp vbi j p-acp dt n1 pp-f d cst vhb vvn p-acp pno12, r-crq vhb vvn dt n2 pp-f po32 n1 cc n1 a-acp, (3) sermon (DIV1) 16 Image 2
143 for the benefit and example of Posterity: for the benefit and Exampl of Posterity: p-acp dt n1 cc n1 pp-f n1: (3) sermon (DIV1) 16 Image 2
144 And if there has been a Church, and men of great Holiness and Learning have flourished in it long before we were born, And if there has been a Church, and men of great Holiness and Learning have flourished in it long before we were born, cc cs a-acp vhz vbn dt n1, cc n2 pp-f j n1 cc n1 vhb vvn p-acp pn31 av-j c-acp pns12 vbdr vvn, (3) sermon (DIV1) 16 Image 2
145 how shall we be able to know the mind of former Generations, or copy out their patterns of Virtue, how shall we be able to know the mind of former Generations, or copy out their patterns of Virtue, q-crq vmb pns12 vbi j pc-acp vvi dt n1 pp-f j n2, cc n1 av po32 n2 pp-f n1, (3) sermon (DIV1) 16 Image 2
146 or converse with those of fore-going Ages, unless the Writings of Learned men, and much more the Decrees of venerable Councils be carefully preserved, that so we may first know, or converse with those of foregoing Ages, unless the Writings of Learned men, and much more the Decrees of venerable Councils be carefully preserved, that so we may First know, cc vvi p-acp d pp-f j n2, cs dt n2-vvg pp-f j n2, cc av-d av-dc dt n2 pp-f j n2 vbb av-j vvn, cst av pns12 vmb ord vvi, (3) sermon (DIV1) 16 Image 2
147 and then earnestly contend for the Faith which was once delivered to the Saints, then written by the will of God in the Scriptures, and then earnestly contend for the Faith which was once Delivered to the Saints, then written by the will of God in the Scriptures, cc av av-j vvi p-acp dt n1 r-crq vbds a-acp vvn p-acp dt n2, av vvn p-acp dt n1 pp-f np1 p-acp dt n2, (3) sermon (DIV1) 16 Image 2
148 and has been propagated downwards unto us by these means. and has been propagated downwards unto us by these means. cc vhz vbn vvn av-j p-acp pno12 p-acp d n2. (3) sermon (DIV1) 16 Image 2
149 To the Book of God we look in the first place, which is able to make us wise unto Salvation, being thoroughly furnished thence to every good word and work; To the Book of God we look in the First place, which is able to make us wise unto Salvation, being thoroughly furnished thence to every good word and work; p-acp dt n1 pp-f np1 pns12 vvb p-acp dt ord n1, r-crq vbz j pc-acp vvi pno12 j p-acp n1, vbg av-j vvn av p-acp d j n1 cc n1; (3) sermon (DIV1) 16 Image 2
150 and if any doubt arise in the interpretation, we refer our selves to the first and purest Antiquity: and if any doubt arise in the Interpretation, we refer our selves to the First and Purest Antiquity: cc cs d n1 vvb p-acp dt n1, pns12 vvb po12 n2 p-acp dt ord cc js n1: (3) sermon (DIV1) 16 Image 2
151 To Christ alone, as the great Authour and finisher of our Faith, and the directour of our Lives; To christ alone, as the great Author and finisher of our Faith, and the director of our Lives; p-acp np1 av-j, c-acp dt j n1 cc n1 pp-f po12 n1, cc dt n1 pp-f po12 n2; (3) sermon (DIV1) 16 Image 2
152 To the Apostles and Evangelists, as the first Preachers and Writers of his and their own acts; To the Apostles and Evangelists, as the First Preachers and Writers of his and their own acts; p-acp dt n2 cc n2, c-acp dt ord n2 cc n2 pp-f png31 cc po32 d n2; (3) sermon (DIV1) 16 Image 2
153 To the primitive Fathers and Councils, as the best Keepers and Interpreters of the whole. To the primitive Father's and Councils, as the best Keepers and Interpreters of the Whole. p-acp dt j n2 cc n2, c-acp dt js n2 cc n2 pp-f dt j-jn. (3) sermon (DIV1) 16 Image 2
154 This was the Rule most religiously observed by our holy Mother, in the happy reformation of her Doctrine, Discipline, and Government truly Apostolical; This was the Rule most religiously observed by our holy Mother, in the happy Reformation of her Doctrine, Discipline, and Government truly Apostolical; d vbds dt n1 av-ds av-j vvn p-acp po12 j n1, p-acp dt j n1 pp-f po31 n1, n1, cc n1 av-j j; (3) sermon (DIV1) 16 Image 2
155 in her Homilies and Articles, Constitutions and Decrees, Orthodox and Godly, Pure and Peaceable. in her Homilies and Articles, Constitutions and Decrees, Orthodox and Godly, Pure and Peaceable. p-acp po31 n2 cc n2, n2 cc n2, n1 cc j, j cc j. (3) sermon (DIV1) 16 Image 2
156 And I take the boldness to add, that this is enough under the protection of God and the King, to preserve her still in unity and peace, And I take the boldness to add, that this is enough under the protection of God and the King, to preserve her still in unity and peace, cc pns11 vvb dt n1 pc-acp vvi, cst d vbz av-d p-acp dt n1 pp-f np1 cc dt n1, pc-acp vvi pno31 av p-acp n1 cc n1, (3) sermon (DIV1) 16 Image 2
157 and to secure her always from all the innovations and corruptions of any usurping or dividing Sect. And blessed be God that we have such Helps and Writings of the Ancients in so great a measure safe and uncorrupt, that all the Monuments of Antiquity are not fallen into the hands of Goths and Vandals, nor yet inclosed within the Walls of the envious Vatican; That Providence has in all Ages raised up such persons as have been instrumental to preserve the Records of the Church as well as the Scriptures, not only from Moths and Worms, and to secure her always from all the innovations and corruptions of any usurping or dividing Sect. And blessed be God that we have such Helps and Writings of the Ancients in so great a measure safe and uncorrupt, that all the Monuments of Antiquity Are not fallen into the hands of Gothis and Vandals, nor yet enclosed within the Walls of the envious Vatican; That Providence has in all Ages raised up such Persons as have been instrumental to preserve the Records of the Church as well as the Scriptures, not only from Moths and Worms, cc pc-acp vvi pno31 av p-acp d dt n2 cc n2 pp-f d j-vvg cc vvg np1 np1 vvn vbb np1 cst pns12 vhb d n2 cc n2-vvg pp-f dt n2-j p-acp av j dt n1 j cc j, cst d dt n2 pp-f n1 vbr xx vvn p-acp dt n2 pp-f np1 cc np1, ccx av vvn p-acp dt n2 pp-f dt j np1; cst n1 vhz p-acp d n2 vvn a-acp d n2 c-acp vhb vbn j pc-acp vvi dt n2 pp-f dt n1 c-acp av c-acp dt n2, xx av-j p-acp n2 cc n2, (3) sermon (DIV1) 16 Image 2
158 but from the more malicious corruptions of an Expurgatory Index. But is there then no better use to be made of Decrees, but from the more malicious corruptions of an Expurgatory Index. But is there then no better use to be made of Decrees, cc-acp p-acp dt av-dc j n2 pp-f dt n1 n1. cc-acp vbz pc-acp av dx j n1 pc-acp vbi vvn pp-f n2, (3) sermon (DIV1) 16 Image 2
159 than Antiquaries make of dusty Monuments, who keep 'em only to look on, or to shew to others? Yes without doubt, much better. For, than Antiquaries make of dusty Monuments, who keep they only to look on, or to show to Others? Yes without doubt, much better. For, cs n2 vvb pp-f j n2, r-crq vvb pno32 av-j pc-acp vvi a-acp, cc pc-acp vvi p-acp n2-jn? uh p-acp n1, av-d av-jc. p-acp, (3) sermon (DIV1) 16 Image 2
160 2. They are made and preserved that they may be practised; for this indeed is the true keeping of 'em, and the design of making 'em: 2. They Are made and preserved that they may be practised; for this indeed is the true keeping of they, and the Design of making they: crd pns32 vbr vvn cc vvd cst pns32 vmb vbi vvn; p-acp d av vbz dt j n-vvg pp-f pno32, cc dt n1 pp-f vvg pno32: (3) sermon (DIV1) 17 Image 2
161 and if every thing is to be esteemed according to the value of its end, and if every thing is to be esteemed according to the valve of its end, cc cs d n1 vbz pc-acp vbi vvn vvg p-acp dt n1 pp-f po31 n1, (3) sermon (DIV1) 17 Image 2
162 then these of all things were made to little purpose, if not to be obey'd and practised. then these of all things were made to little purpose, if not to be obeyed and practised. cs d pp-f d n2 vbdr vvn p-acp j n1, cs xx pc-acp vbi vvd cc vvn. (3) sermon (DIV1) 17 Image 2
163 For as bonds are not made to shew that men can write, but to carry an obligation with 'em, For as bonds Are not made to show that men can write, but to carry an obligation with they, p-acp p-acp n2 vbr xx vvn pc-acp vvi d n2 vmb vvi, cc-acp pc-acp vvi dt n1 p-acp pno32, (3) sermon (DIV1) 17 Image 2
164 so are Decrees and Canons ordained, not onely to be committed to writing, but as Laws to be put in execution; so Are Decrees and Canonas ordained, not only to be committed to writing, but as Laws to be put in execution; av vbr n2 cc n2 vvn, xx av-j pc-acp vbi vvn p-acp n1, cc-acp c-acp n2 pc-acp vbi vvn p-acp n1; (3) sermon (DIV1) 17 Image 2
165 not made barely as evidences of the Superiours power, but as the Rule of our obedience. not made barely as evidences of the Superiors power, but as the Rule of our Obedience. xx vvn av-j p-acp n2 pp-f dt n2-jn n1, cc-acp c-acp dt n1 pp-f po12 n1. (3) sermon (DIV1) 17 Image 2
166 When a Law is made, it is always intended as a Rule of their actions to whom it is given, When a Law is made, it is always intended as a Rule of their actions to whom it is given, c-crq dt n1 vbz vvn, pn31 vbz av vvn p-acp dt n1 pp-f po32 n2 p-acp ro-crq pn31 vbz vvn, (3) sermon (DIV1) 17 Image 2
167 and hence obedience is at once the end and the perfection also of a Law; and hence Obedience is At once the end and the perfection also of a Law; cc av n1 vbz p-acp a-acp dt n1 cc dt n1 av pp-f dt n1; (3) sermon (DIV1) 17 Image 2
168 for when it takes effect by being duly observed, then and not till then it receives its final accomplishment; for when it Takes Effect by being duly observed, then and not till then it receives its final accomplishment; p-acp c-crq pn31 vvz n1 p-acp vbg av-jn vvn, av cc xx c-acp av pn31 vvz po31 j n1; (3) sermon (DIV1) 17 Image 2
169 it is what it ought to be, when the subject executes what the giver of the Law intended. I speak not only of smaller injunctions, it is what it ought to be, when the Subject executes what the giver of the Law intended. I speak not only of smaller injunctions, pn31 vbz r-crq pn31 vmd pc-acp vbi, c-crq dt j-jn vvz r-crq dt n1 pp-f dt n1 vvn. pns11 vvb xx av-j pp-f jc n2, (3) sermon (DIV1) 17 Image 2
170 though these also, where the matter is good, or at least indifferent, and the Authority sufficient, oblige the inferiour to obedience; though these also, where the matter is good, or At least indifferent, and the authority sufficient, oblige the inferior to Obedience; cs d av, c-crq dt n1 vbz j, cc p-acp ds j, cc dt n1 j, vvi dt j-jn p-acp n1; (3) sermon (DIV1) 17 Image 2
171 but of those chiefly which after mature deliberation had, are passed into publick Acts, and have received their force and obligation from the Supreme and Imperial Power; but of those chiefly which After mature deliberation had, Are passed into public Acts, and have received their force and obligation from the Supreme and Imperial Power; cc-acp pp-f d av-jn r-crq p-acp j n1 vhd, vbr vvn p-acp j n2, cc vhb vvn po32 n1 cc n1 p-acp dt j cc j-jn n1; (3) sermon (DIV1) 17 Image 2
172 to which the people themselves have virtually given their consent beforehand, and are always supposed by the reason of the thing, to be afterwards concluded by 'em: to which the people themselves have virtually given their consent beforehand, and Are always supposed by the reason of the thing, to be afterwards concluded by they: p-acp r-crq dt n1 px32 vhb av-j vvn po32 n1 av, cc vbr av vvn p-acp dt n1 pp-f dt n1, pc-acp vbi av vvn p-acp pno32: (3) sermon (DIV1) 17 Image 2
173 And when such as these are once enacted and fixed for the good of the community, And when such as these Are once enacted and fixed for the good of the community, cc c-crq d c-acp d vbr a-acp vvn cc vvn p-acp dt j pp-f dt n1, (3) sermon (DIV1) 17 Image 2
174 for men to stick, or draw back, to boggle and dispute, or else to pick and choose which they will obey and which not, what is it else, for men to stick, or draw back, to boggle and dispute, or Else to pick and choose which they will obey and which not, what is it Else, c-acp n2 pc-acp vvi, cc vvi av, pc-acp vvb cc vvi, cc av pc-acp vvi cc vvi r-crq pns32 vmb vvi cc r-crq xx, q-crq vbz pn31 av, (3) sermon (DIV1) 17 Image 2
175 but to set up themselves as Judges of the Law, to make their own interest, but to Set up themselves as Judges of the Law, to make their own Interest, cc-acp pc-acp vvi a-acp px32 p-acp n2 pp-f dt n1, pc-acp vvi po32 d n1, (3) sermon (DIV1) 17 Image 2
176 or humour, or pride the Standard of the Publick, and even to be false to their own Acts? what is it else but tacitly at least to reproach their Soveraign, or humour, or pride the Standard of the Public, and even to be false to their own Acts? what is it Else but tacitly At least to reproach their Sovereign, cc n1, cc n1 dt n1 pp-f dt j, cc av pc-acp vbi j p-acp po32 d n2? q-crq vbz pn31 av cc-acp av-j p-acp ds pc-acp vvi po32 n-jn, (3) sermon (DIV1) 17 Image 2
177 as though he had done what he ought not, to make his Authority vile and contemptible among the people, to set an ill example to their fellow-Subjects, who may equally claim the like exemption, to contradict the reason and end of all Constitutions, as though he had done what he ought not, to make his authority vile and contemptible among the people, to Set an ill Exampl to their Fellow subjects, who may equally claim the like exemption, to contradict the reason and end of all Constitutions, c-acp cs pns31 vhd vdn r-crq pns31 vmd xx, pc-acp vvi po31 n1 j cc j p-acp dt n1, pc-acp vvi dt j-jn n1 p-acp po32 j, r-crq vmb av-j vvi dt j n1, pc-acp vvi dt n1 cc n1 pp-f d n2, (3) sermon (DIV1) 17 Image 2
178 and overthrow the foundations of all Government both in Church and State? and overthrow the foundations of all Government both in Church and State? cc vvi dt n2 pp-f d n1 av-d p-acp n1 cc n1? (3) sermon (DIV1) 17 Image 2
179 But is there no allowance then to be made for private Consciences, for men that are tender, or weak, or doubtful, or erroneous? I put 'em together, But is there no allowance then to be made for private Consciences, for men that Are tender, or weak, or doubtful, or erroneous? I put they together, cc-acp vbz pc-acp dx n1 av pc-acp vbi vvn p-acp j n2, c-acp n2 cst vbr j, cc j, cc j, cc j? pns11 vvb pno32 av, (3) sermon (DIV1) 18 Image 2
180 because though they differ in the notion, yet they usually agree in their disobedience, and a brief answer will serve 'em all, Because though they differ in the notion, yet they usually agree in their disobedience, and a brief answer will serve they all, c-acp cs pns32 vvb p-acp dt n1, av pns32 av-j vvi p-acp po32 n1, cc dt j n1 vmb vvi pno32 d, (3) sermon (DIV1) 18 Image 2
181 whether the allegation be real, or onely in pretence. whither the allegation be real, or only in pretence. cs dt n1 vbb j, cc av-j p-acp n1. (3) sermon (DIV1) 18 Image 2
182 If Conscience be only pretended, I need not tell, what horrid things have been done in the Land under this disguise, If Conscience be only pretended, I need not tell, what horrid things have been done in the Land under this disguise, cs n1 vbb av-j vvn, pns11 vvb xx vvi, r-crq j n2 vhb vbn vdn p-acp dt n1 p-acp d n1, (3) sermon (DIV1) 18 Image 2
183 nor yet how easie it is for every crafty or designing person to put on the same cloak: nor yet how easy it is for every crafty or designing person to put on the same cloak: ccx av c-crq j pn31 vbz p-acp d j cc vvg n1 pc-acp vvi p-acp dt d n1: (3) sermon (DIV1) 18 Image 2
184 it is well known how oft it has been made the great Palladium of Sedition and Schism, of Rapine and Sacriledge, of Treason and Murder, it is well known how oft it has been made the great Palladium of Sedition and Schism, of Rapine and Sacrilege, of Treason and Murder, pn31 vbz av vvn c-crq av pn31 vhz vbn vvn dt j np1 pp-f n1 cc n1, pp-f n1 cc n1, pp-f n1 cc n1, (3) sermon (DIV1) 18 Image 2
185 and what not? and if we wanted instances of a later date, which yet are fresh and reeking, there is a day at hand, I mean the Thirtieth of this Month, wherein they are all exemplified with horrour. and what not? and if we wanted instances of a later date, which yet Are fresh and reeking, there is a day At hand, I mean the Thirtieth of this Monn, wherein they Are all exemplified with horror. cc q-crq xx? cc cs pns12 vvd n2 pp-f dt jc n1, r-crq av vbr j cc j-vvg, pc-acp vbz dt n1 p-acp n1, pns11 vvb dt ord pp-f d n1, c-crq pns32 vbr d vvn p-acp n1. (3) sermon (DIV1) 18 Image 2
186 But admit the mans Conscience be really tender, that is, to speak properly, timorous of offending God the great Law - giver; But admit the men Conscience be really tender, that is, to speak properly, timorous of offending God the great Law - giver; p-acp vvi dt ng1 n1 vbi av-j j, cst vbz, pc-acp vvi av-j, j pp-f j-vvg np1 dt j n1 - n1; (3) sermon (DIV1) 18 Image 2
187 How comes his duty to Governours to be forgotten in the case? is not this a part of the Divine Law? and can there be a greater offence against this part, How comes his duty to Governors to be forgotten in the case? is not this a part of the Divine Law? and can there be a greater offence against this part, q-crq vvz po31 n1 p-acp n2 pc-acp vbi vvn p-acp dt n1? vbz xx d dt n1 pp-f dt j-jn n1? cc vmb a-acp vbi dt jc n1 p-acp d n1, (3) sermon (DIV1) 18 Image 2
188 as plain and sacred as the rest, than what is committed against the Parent of our Country, as plain and sacred as the rest, than what is committed against the Parent of our Country, c-acp j cc j c-acp dt n1, cs r-crq vbz vvn p-acp dt n1 pp-f po12 n1, (3) sermon (DIV1) 18 Image 2
189 and Gods Vicegerent upon earth? whose Authority by his own appointment is second to his own, and God's Vicegerent upon earth? whose authority by his own appointment is second to his own, cc ng1 n1 p-acp n1? rg-crq n1 p-acp po31 d n1 vbz ord p-acp po31 d, (3) sermon (DIV1) 18 Image 2
190 and must not by any means be left out in the account. and must not by any means be left out in the account. cc vmb xx p-acp d n2 vbb vvn av p-acp dt n1. (3) sermon (DIV1) 18 Image 2
191 Put the case again, his Conscience be weak, that is, ignorant or uninstructed in his duty; Put the case again, his Conscience be weak, that is, ignorant or uninstructed in his duty; vvb dt n1 av, po31 n1 vbb j, cst vbz, j cc vvn p-acp po31 n1; (3) sermon (DIV1) 18 Image 2
192 what better security can such an one have, than the Laws to direct him, and the wisdom of his Governours to instruct him? if he be so weak, that he knows not what to do for himself, who fitter to be his Guardian than he that protects and takes care of him, who more likely or able to teach him, what better security can such an one have, than the Laws to Direct him, and the Wisdom of his Governors to instruct him? if he be so weak, that he knows not what to do for himself, who fitter to be his Guardian than he that protects and Takes care of him, who more likely or able to teach him, r-crq jc n1 vmb d dt pi vhb, cs dt n2 pc-acp vvi pno31, cc dt n1 pp-f po31 n2 pc-acp vvi pno31? cs pns31 vbb av j, cst pns31 vvz xx r-crq pc-acp vdi p-acp px31, r-crq n1 pc-acp vbi po31 n1 cs pns31 cst vvz cc vvz n1 pp-f pno31, r-crq av-dc j cc j pc-acp vvi pno31, (3) sermon (DIV1) 18 Image 2
193 than his lawful guides, whose lips preserve knowledge? But what if he be doubtful and unresolved, than his lawful guides, whose lips preserve knowledge? But what if he be doubtful and unresolved, cs po31 j n2, rg-crq n2 vvb n1? cc-acp q-crq cs pns31 vbb j cc j, (3) sermon (DIV1) 18 Image 2
194 least he may probably sin, in this or that instance of obedience? How comes he to doubt of one side onely? to find faults and flaws in the Laws, lest he may probably sin, in this or that instance of Obedience? How comes he to doubt of one side only? to find Faults and flaws in the Laws, cs pns31 vmb av-j vvi, p-acp d cc d n1 pp-f n1? q-crq vvz pns31 p-acp n1 pp-f crd n1 av-j? pc-acp vvi n2 cc n2 p-acp dt n2, (3) sermon (DIV1) 18 Image 2
195 and none in his own breast? Let him lay the obligations he has to obedience in one scale, and none in his own breast? Let him lay the obligations he has to Obedience in one scale, cc pix p-acp po31 d n1? vvb pno31 vvi dt n2 pns31 vhz p-acp n1 p-acp crd n1, (3) sermon (DIV1) 18 Image 2
196 and all his doubts and scruples in the other, and if Authority cannot incline the ballance, 'tis a sign he makes a very light thing of it: and all his doubts and scruples in the other, and if authority cannot incline the balance, it's a Signen he makes a very Light thing of it: cc d po31 n2 cc n2 p-acp dt n-jn, cc cs n1 vmbx vvi dt n1, pn31|vbz dt n1 pns31 vvz dt j j n1 pp-f pn31: (3) sermon (DIV1) 18 Image 2
197 But whether it move him or no, this is certain, that a bare probability on one hand, can never discharge him from obeying an express precept on the other: But whither it move him or no, this is certain, that a bore probability on one hand, can never discharge him from obeying an express precept on the other: cc-acp cs pn31 vvb pno31 cc uh-dx, d vbz j, cst dt j n1 p-acp crd n1, vmb av-x vvi pno31 p-acp vvg dt j n1 p-acp dt n-jn: (3) sermon (DIV1) 18 Image 2
198 The rule of his duty is fixed, his opinion is confessed to be in suspense; let the certain duty determine the uncertain and nice opinion. The Rule of his duty is fixed, his opinion is confessed to be in suspense; let the certain duty determine the uncertain and Nicaenae opinion. dt n1 pp-f po31 n1 vbz vvn, po31 n1 vbz vvn pc-acp vbi p-acp n1; vvb dt j n1 vvi dt j cc j n1. (3) sermon (DIV1) 18 Image 2
199 And as for the case of erroneous Consciences, it scarce deserves to be considered, because Arguments or Counsel here can get no admittance; And as for the case of erroneous Consciences, it scarce deserves to be considered, Because Arguments or Counsel Here can get no admittance; cc c-acp p-acp dt n1 pp-f j n2, pn31 av-j vvz pc-acp vbi vvn, c-acp n2 cc n1 av vmb vvi dx n1; (3) sermon (DIV1) 18 Image 2
200 for though they be all mistaken, and sometimes as opposite to each other, as they are contrary to truth, for though they be all mistaken, and sometime as opposite to each other, as they Are contrary to truth, c-acp cs pns32 vbb d vvn, cc av c-acp j-jn p-acp d n-jn, c-acp pns32 vbr j-jn p-acp n1, (3) sermon (DIV1) 18 Image 2
201 yet none are willing to confess themselves in the wrong: yet none Are willing to confess themselves in the wrong: av pix vbr j pc-acp vvi px32 p-acp dt n-jn: (3) sermon (DIV1) 18 Image 2
202 were that but once acknowledged as it ought, the way would be opened for better information, were that but once acknowledged as it ought, the Way would be opened for better information, vbdr d p-acp a-acp vvd c-acp pn31 vmd, dt n1 vmd vbi vvn p-acp j n1, (3) sermon (DIV1) 18 Image 2
203 and the power of reason would soon prevail. and the power of reason would soon prevail. cc dt n1 pp-f n1 vmd av vvi. (3) sermon (DIV1) 18 Image 2
204 But still I confess this is the most perplexing case that a man can possibly bring himself into, But still I confess this is the most perplexing case that a man can possibly bring himself into, p-acp av pns11 vvb d vbz dt av-ds vvg n1 cst dt n1 vmb av-j vvi px31 p-acp, (3) sermon (DIV1) 18 Image 2
205 since he must needs run himself into sin, whether he follows his Conscience, or goes against it: since he must needs run himself into since, whither he follows his Conscience, or Goes against it: c-acp pns31 vmb av vvi px31 p-acp n1, cs pns31 vvz po31 n1, cc vvz p-acp pn31: (3) sermon (DIV1) 18 Image 2
206 if he suffers it to lead him while he continues in his errour, having means sufficient to rectifie his judgment, if he suffers it to led him while he continues in his error, having means sufficient to rectify his judgement, cs pns31 vvz pn31 pc-acp vvi pno31 cs pns31 vvz p-acp po31 n1, vhg n2 j pc-acp vvi po31 n1, (3) sermon (DIV1) 18 Image 2
207 though his perswasion be never so strong, the man is nevertheless a sinner; though his persuasion be never so strong, the man is nevertheless a sinner; cs po31 n1 vbb av-x av j, dt n1 vbz av dt n1; (3) sermon (DIV1) 18 Image 2
208 for otherwise St. Paul before his Conversion, while he verily thought with himself, that he ought to do many things contrary to the Nome of Jesus, must be accounted innocent; for otherwise Saint Paul before his Conversion, while he verily Thought with himself, that he ought to do many things contrary to the Nome of jesus, must be accounted innocent; c-acp av n1 np1 p-acp po31 n1, cs pns31 av-j vvd p-acp px31, cst pns31 vmd pc-acp vdi d n2 j-jn p-acp dt fw-mi pp-f np1, vmb vbi vvn j-jn; (3) sermon (DIV1) 18 Image 2
209 though afterwards (we know) he confessed himself upon that score to be the chief of sinners: If he goes against it, though afterwards (we know) he confessed himself upon that score to be the chief of Sinners: If he Goes against it, cs av (pns12 vvb) pns31 vvd px31 p-acp d n1 pc-acp vbi dt n-jn pp-f n2: cs pns31 vvz p-acp pn31, (3) sermon (DIV1) 18 Image 2
210 though he be in an errour, he is deemed notwithstanding to sin against his Conscience, though he be in an error, he is deemed notwithstanding to since against his Conscience, cs pns31 vbb p-acp dt n1, pns31 vbz vvn a-acp p-acp n1 p-acp po31 n1, (3) sermon (DIV1) 18 Image 2
211 because he resists the best light he has at present, & would in all probability do the same, should he happen to have better. Because he resists the best Light he has At present, & would in all probability do the same, should he happen to have better. c-acp pns31 vvz dt js n1 pns31 vhz p-acp j, cc vmd p-acp d n1 vdb dt d, vmd pns31 vvi pc-acp vhi jc. (3) sermon (DIV1) 18 Image 2
212 An hard case indeed, for which he may thank his false Teachers or himself, or both together: an hard case indeed, for which he may thank his false Teachers or himself, or both together: dt j n1 av, p-acp r-crq pns31 vmb vvi po31 j n2 cc px31, cc d av: (3) sermon (DIV1) 19 Image 2
213 And this one would think were enough to make a man jealous over the importunities of his Conscience with a godly jealousie when ever it tempts him to gainsay the Established Laws; And this one would think were enough to make a man jealous over the importunities of his Conscience with a godly jealousy when ever it tempts him to gainsay the Established Laws; cc d pi vmd vvi vbdr av-d pc-acp vvi dt n1 j p-acp dt n2 pp-f po31 n1 p-acp dt j n1 c-crq av pn31 vvz pno31 pc-acp vvi dt vvn n2; (3) sermon (DIV1) 19 Image 2
214 to root out of his mind prejudice and passion, and by respects, and to open his ear to the charitable instruction of his Superiours; to root out of his mind prejudice and passion, and by respects, and to open his ear to the charitable instruction of his Superiors; pc-acp vvi av pp-f po31 n1 n1 cc n1, cc p-acp n2, cc pc-acp vvi po31 n1 p-acp dt j n1 pp-f po31 n2-jn; (3) sermon (DIV1) 19 Image 2
215 to make him sit down and calmly consider what a sad condition he is in, and by what evil principles he came to be seduced into it; to make him fit down and calmly Consider what a sad condition he is in, and by what evil principles he Come to be seduced into it; pc-acp vvi pno31 vvi a-acp cc av-jn vvb r-crq dt j n1 pns31 vbz p-acp, cc p-acp r-crq j-jn n2 pns31 vvd pc-acp vbi vvn p-acp pn31; (3) sermon (DIV1) 19 Image 2
216 for here he may assuredly conclude, this is none of the ways of God, but some corruption of his own heart or life; for Here he may assuredly conclude, this is none of the ways of God, but Some corruption of his own heart or life; c-acp av pns31 vmb av-vvn vvi, d vbz pix pp-f dt n2 pp-f np1, cc-acp d n1 pp-f po31 d n1 cc n1; (3) sermon (DIV1) 19 Image 2
217 for God cannot be the Author of sin, much less necessitate his Creature to run into it. for God cannot be the Author of since, much less necessitate his Creature to run into it. p-acp np1 vmbx vbi dt n1 pp-f n1, av-d av-dc n1 po31 n1 pc-acp vvi p-acp pn31. (3) sermon (DIV1) 19 Image 2
218 But since there is no end of asking Questions, and raising Scruples, it is time we hasten to consider, But since there is no end of asking Questions, and raising Scruples, it is time we hasten to Consider, cc-acp c-acp pc-acp vbz dx n1 pp-f vvg n2, cc vvg n2, pn31 vbz n1 pns12 vvb pc-acp vvi, (3) sermon (DIV1) 19 Image 2
219 The benefit that accrues to the Church, by the due making and keeping of Decrees, which is the Third Proposition from the Text, The benefit that accrues to the Church, by the due making and keeping of Decrees, which is the Third Proposition from the Text, dt n1 cst vvz p-acp dt n1, p-acp dt j-jn vvg cc vvg pp-f n2, r-crq vbz dt ord n1 p-acp dt n1, (3) sermon (DIV1) 20 Image 2
220 and is here expressed in a double instance. [ 1. ] In the confirmation of such as are already Believers. And and is Here expressed in a double instance. [ 1. ] In the confirmation of such as Are already Believers. And cc vbz av vvn p-acp dt j-jn n1. [ crd ] p-acp dt n1 pp-f d c-acp vbr av n2. cc (3) sermon (DIV1) 20 Image 2
221 [ 2. ] In gaining new Converts to the Faith, And so were the Churches, &c. Of which I shall speak as briefly as may be, that I may leave a little room for as short an Application of the whole. [ 2. ] In gaining new Converts to the Faith, And so were the Churches, etc. Of which I shall speak as briefly as may be, that I may leave a little room for as short an Application of the Whole. [ crd ] p-acp vvg j vvz p-acp dt n1, cc av vbdr dt n2, av pp-f r-crq pns11 vmb vvi c-acp av-j c-acp vmb vbi, cst pns11 vmb vvi dt j n1 c-acp c-acp j dt n1 pp-f dt j-jn. (3) sermon (DIV1) 22 Image 2
222 The mind of man in Religion, before it is well instructed and grounded, is a very uncertain thing, doubtful which way to incline, The mind of man in Religion, before it is well instructed and grounded, is a very uncertain thing, doubtful which Way to incline, dt n1 pp-f n1 p-acp n1, c-acp pn31 vbz av vvn cc vvn, vbz dt av j n1, j r-crq n1 pc-acp vvi, (3) sermon (DIV1) 23 Image 2
223 and what it should most adhere to; and what it should most adhere to; cc r-crq pn31 vmd av-ds vvi p-acp; (3) sermon (DIV1) 23 Image 2
224 and as in matters of Faith, there are divers and strange winds of Doctrine, whereby they that are unlearned and unstable are toss'd to and fro; and as in matters of Faith, there Are diverse and strange winds of Doctrine, whereby they that Are unlearned and unstable Are tossed to and from; cc c-acp p-acp n2 pp-f n1, pc-acp vbr j cc j n2 pp-f n1, c-crq pns32 cst vbr j cc j vbr vvn p-acp cc av; (3) sermon (DIV1) 23 Image 2
225 so in matters of practice, there are numberless Rites and usages, which as all cannot be observed, so in matters of practice, there Are numberless Rites and usages, which as all cannot be observed, av p-acp n2 pp-f n1, pc-acp vbr j n2 cc n2, r-crq p-acp d vmbx vbi vvn, (3) sermon (DIV1) 23 Image 2
226 so neither can all be omitted; so neither can all be omitted; av dx vmb d vbi vvn; (3) sermon (DIV1) 23 Image 2
227 and therefore to determine what are needful and becoming, no better satisfaction to a sincere Christian, and Therefore to determine what Are needful and becoming, no better satisfaction to a sincere Christian, cc av pc-acp vvi r-crq vbr j cc j-vvg, av-dx jc n1 p-acp dt j njp, (3) sermon (DIV1) 23 Image 2
228 than there to acquiesce where his Superiours have interposed their Wisdom and Authority, as fittest to judge, than there to acquiesce where his Superiors have interposed their Wisdom and authority, as Fittest to judge, cs a-acp pc-acp vvi c-crq po31 n2-jn vhb vvn po32 n1 cc n1, c-acp js pc-acp vvi, (3) sermon (DIV1) 23 Image 2
229 and most likely to know what may lawfully be done in such cases, and what is at once most agreeable both to the purity and peaceableness of our holy Religion. and most likely to know what may lawfully be done in such cases, and what is At once most agreeable both to the purity and peaceableness of our holy Religion. cc av-ds j pc-acp vvi r-crq vmb av-j vbi vdn p-acp d n2, cc r-crq vbz p-acp a-acp ds j d p-acp dt n1 cc n1 pp-f po12 j n1. (3) sermon (DIV1) 23 Image 2
230 And while the scrupulous Dissenter trifles away his zeal, and mispends his spirits in contending about the Rites and Circumstantials of Religion, the humble and peaceable person, that with a meek submission performs what he finds enjoyned, which he is sure can never be sinful, being no way repugnant to the Law of God, feels more of the life and power of inward Christianity, And while the scrupulous Dissenter trifles away his zeal, and mispends his spirits in contending about the Rites and Circumstantials of Religion, the humble and peaceable person, that with a meek submission performs what he finds enjoined, which he is sure can never be sinful, being no Way repugnant to the Law of God, feels more of the life and power of inward Christianity, cc cs dt j n1 n2 av po31 n1, cc vvz po31 n2 p-acp vvg p-acp dt n2 cc n2-jn pp-f n1, dt j cc j n1, cst p-acp dt j n1 vvz r-crq pns31 vvz vvn, r-crq pns31 vbz j vmb av-x vbb j, vbg dx n1 j p-acp dt n1 pp-f np1, vvz dc pp-f dt n1 cc n1 pp-f j np1, (3) sermon (DIV1) 24 Image 2
231 and discovers more of that blessed temper of the Primitive Saints, who were so far from disobeying or repining at the Decrees of their Superiours, that they rejoyced at the consolation [ c. and discovers more of that blessed temper of the Primitive Saints, who were so Far from disobeying or repining At the Decrees of their Superiors, that they rejoiced At the consolation [ c. cc vvz dc pp-f d j-vvn n1 pp-f dt j n2, r-crq vbdr av av-j p-acp vvg cc vvg p-acp dt n2 pp-f po32 n2-jn, cst pns32 vvd p-acp dt n1 [ sy. (3) sermon (DIV1) 24 Image 2
232 15. 31. ] they were glad at their hearts to have their differences thus composed, that so they might live in peace, 15. 31. ] they were glad At their hearts to have their differences thus composed, that so they might live in peace, crd crd ] pns32 vbdr j p-acp po32 n2 pc-acp vhi po32 n2 av vvn, cst av pns32 vmd vvi p-acp n1, (3) sermon (DIV1) 24 Image 2
233 and serve God together as one man. and serve God together as one man. cc vvi np1 av p-acp crd n1. (3) sermon (DIV1) 24 Image 2
234 That was one happy effect of their Superious decision, the Churches thereby were established in the Faith. That was one happy Effect of their Superior decision, the Churches thereby were established in the Faith. cst vbds pi j n1 pp-f po32 j n1, dt n2 av vbdr vvn p-acp dt n1. (3) sermon (DIV1) 24 Image 2
235 [ 2. ] In gaining new Converts, and wining men over to the true Religion; they increased in number daily. [ 2. ] In gaining new Converts, and winning men over to the true Religion; they increased in number daily. [ crd ] p-acp vvg j vvz, cc vvg n2 a-acp p-acp dt j n1; pns32 vvd p-acp n1 av-j. (3) sermon (DIV1) 25 Image 2
236 As no greater scandal to Religion than Dissentions and Differences among them that pretend to it, especially when men boggle at things which the Church declares to be indifferent in themselves, and necessary only as to use for peace and comliness-sake; As no greater scandal to Religion than Dissensions and Differences among them that pretend to it, especially when men boggle At things which the Church declares to be indifferent in themselves, and necessary only as to use for peace and comliness-sake; p-acp dx jc n1 p-acp n1 cs n2 cc n2 p-acp pno32 cst vvb p-acp pn31, av-j c-crq n2 vvb p-acp n2 r-crq dt n1 vvz pc-acp vbi j p-acp px32, cc j av-j c-acp pc-acp vvi p-acp n1 cc n1; (3) sermon (DIV1) 25 Image 2
237 so no greater impediment to the gaining of Proselites, since that profession may justly be suspected by strangers, where they that should adorn it by the meekness and submission of their tempers, are either quarrelling with their fellows, or murmuring at their Governours: so no greater impediment to the gaining of Proselytes, since that profession may justly be suspected by Strangers, where they that should adorn it by the meekness and submission of their tempers, Are either quarreling with their Fellows, or murmuring At their Governors: av av-dx jc n1 p-acp dt n-vvg pp-f n2, c-acp cst n1 vmb av-j vbi vvn p-acp n2, c-crq pns32 cst vmd vvi pn31 p-acp dt n1 cc n1 pp-f po32 n2, vbr av-d vvg p-acp po32 n2, cc vvg p-acp po32 n2: (3) sermon (DIV1) 25 Image 2
238 But where unity and agreement appear in the life, it brings credit and votaries to the Doctrine, But where unity and agreement appear in the life, it brings credit and votaries to the Doctrine, cc-acp q-crq n1 cc n1 vvi p-acp dt n1, pn31 vvz n1 cc n2 p-acp dt n1, (3) sermon (DIV1) 25 Image 2
239 and makes men honour the profession; and makes men honour the profession; cc vvz n2 vvi dt n1; (3) sermon (DIV1) 25 Image 2
240 and then does Religion appear in the beauty of holiness, when righteousness and peace, obedience & charity do kiss each other. and then does Religion appear in the beauty of holiness, when righteousness and peace, Obedience & charity do kiss each other. cc av vdz n1 vvi p-acp dt n1 pp-f n1, c-crq n1 cc n1, n1 cc n1 vdb vvi d n-jn. (3) sermon (DIV1) 25 Image 2
241 So much does order and unity promote our common profession, so much does the making and keeping Decrees for that end, conduce to the establishment and increase of the Church. So much does order and unity promote our Common profession, so much does the making and keeping Decrees for that end, conduce to the establishment and increase of the Church. av d vdz vvi cc n1 vvb po12 j n1, av d vdz dt vvg cc vvg n2 p-acp d n1, vvi p-acp dt n1 cc n1 pp-f dt n1. (3) sermon (DIV1) 25 Image 2
242 I shut up all with two or three inferences, and so commend you to the grace of God. I shut up all with two or three inferences, and so commend you to the grace of God. pns11 vvb a-acp d p-acp crd cc crd n2, cc av vvb pn22 p-acp dt n1 pp-f np1. (3) sermon (DIV1) 26 Image 2
243 1. If Decrees may be made for the well governing and ordering of the Church of Christ, how unreasonable then are they who separate themselves from the Communion of the Established Church, 1. If Decrees may be made for the well governing and ordering of the Church of christ, how unreasonable then Are they who separate themselves from the Communion of the Established Church, crd cs n2 vmb vbi vvn p-acp dt av vvg cc n-vvg pp-f dt n1 pp-f np1, c-crq j av vbr pns32 r-crq vvb px32 p-acp dt n1 pp-f dt vvn n1, (3) sermon (DIV1) 27 Image 2
244 because she makes such Decrees for the regulating and edifying her own Members; Because she makes such Decrees for the regulating and edifying her own Members; c-acp pns31 vvz d n2 p-acp dt vvg cc vvg po31 d n2; (3) sermon (DIV1) 27 Image 2
245 nay who alleadge this as the chief, if not the onely reason why they forsake her, nay who allege this as the chief, if not the only reason why they forsake her, uh-x q-crq vvi d c-acp dt j-jn, cs xx dt j n1 c-crq pns32 vvb pno31, (3) sermon (DIV1) 27 Image 2
246 because she makes such Decrees to be kept? If they might be left to their own choice, perhaps they would observe the things which she enjoyns; Because she makes such Decrees to be kept? If they might be left to their own choice, perhaps they would observe the things which she enjoins; c-acp pns31 vvz d n2 pc-acp vbi vvn? cs pns32 vmd vbi vvn p-acp po32 d n1, av pns32 vmd vvi dt n2 r-crq pns31 vvz; (3) sermon (DIV1) 27 Image 2
247 but the very enjoyning 'em (it seems) is that which troubles 'em, and which makes 'em cry out of burdens laid upon their Consciences which they are not able to bear. but the very enjoining they (it seems) is that which Troubles they, and which makes they cry out of burdens laid upon their Consciences which they Are not able to bear. cc-acp dt j vvg pno32 (pn31 vvz) vbz d r-crq vvz pno32, cc r-crq vvz pno32 vvi av pp-f n2 vvn p-acp po32 n2 r-crq pns32 vbr xx j pc-acp vvi. (3) sermon (DIV1) 27 Image 2
248 To these I have many things to say, which I shall briefly comprize in this short disjunction. To these I have many things to say, which I shall briefly comprise in this short disjunction. p-acp d pns11 vhb d n2 pc-acp vvi, r-crq pns11 vmb av-j vvi p-acp d j n1. (3) sermon (DIV1) 27 Image 2
249 If our Governours have not power to choose and enjoyn such indifferent things as they judge most convenient for Order and Unity, If our Governors have not power to choose and enjoin such indifferent things as they judge most convenient for Order and Unity, cs po12 n2 vhb xx n1 pc-acp vvi cc vvi d j n2 c-acp pns32 vvb av-ds j p-acp n1 cc n1, (3) sermon (DIV1) 27 Image 2
250 then they have no power at all to enjoyn any thing: for what is commanded of God in his Word, they cannot forbid; then they have no power At all to enjoin any thing: for what is commanded of God in his Word, they cannot forbid; cs pns32 vhb dx n1 p-acp d pc-acp vvi d n1: p-acp r-crq vbz vvn pp-f np1 p-acp po31 n1, pns32 vmbx vvi; (3) sermon (DIV1) 27 Image 2
251 what is forbidden there, they cannot command; what is forbidden there, they cannot command; q-crq vbz vvn a-acp, pns32 vmbx vvi; (3) sermon (DIV1) 27 Image 2
252 their power extends not to these things, nor can the worst of their enemies say they ever claim'd it: their power extends not to these things, nor can the worst of their enemies say they ever claimed it: po32 n1 vvz xx p-acp d n2, ccx vmb dt js pp-f po32 n2 vvb pns32 av vvd pn31: (3) sermon (DIV1) 27 Image 2
253 Wherefore one of these two must needs follow, either that their power extends to those things which are neither commanded nor forbidden, Wherefore one of these two must needs follow, either that their power extends to those things which Are neither commanded nor forbidden, c-crq crd pp-f d crd vmb av vvi, d cst po32 n1 vvz p-acp d n2 r-crq vbr d vvn ccx vvn, (3) sermon (DIV1) 27 Image 2
254 or that it extends to none at all: or that it extends to none At all: cc cst pn31 vvz p-acp pix p-acp d: (3) sermon (DIV1) 27 Image 2
255 If any man be so hardy as to say, that his Governours have no power at all, the Magistrate is fitter to decide that point than the Minister; If any man be so hardy as to say, that his Governors have no power At all, the Magistrate is fitter to decide that point than the Minister; cs d n1 vbb av j c-acp pc-acp vvi, cst po31 n2 vhb dx n1 p-acp d, dt n1 vbz jc pc-acp vvi d n1 cs dt n1; (3) sermon (DIV1) 27 Image 2
256 if he allows 'em to have any, then he must needs confess 'tis in those things which are of an indifferent nature according to the rules of decent Order and godly Discipline, such as are generally laid down in the Scripture, if he allows they to have any, then he must needs confess it's in those things which Are of an indifferent nature according to the rules of decent Order and godly Discipline, such as Are generally laid down in the Scripture, cs pns31 vvz pno32 pc-acp vhi d, cs pns31 vmb av vvi pn31|vbz p-acp d n2 r-crq vbr pp-f dt j n1 vvg p-acp dt n2 pp-f j n1 cc j n1, d c-acp vbr av-j vvn a-acp p-acp dt n1, (3) sermon (DIV1) 27 Image 2
257 and sufficient for any sober and peaceable Christian to warrant his practice of ' em. and sufficient for any Sobrium and peaceable Christian to warrant his practice of ' em. cc j p-acp d j cc j np1 pc-acp vvi po31 n1 pp-f ' pno32. (3) sermon (DIV1) 27 Image 2
258 2. If Decrees well made ought to be kept, then let those who allow the principle be exhorted seriously to consider what obligation they are under to shew their conformity to such Decrees, 2. If Decrees well made ought to be kept, then let those who allow the principle be exhorted seriously to Consider what obligation they Are under to show their conformity to such Decrees, crd cs vvz av vvd pi pc-acp vbi vvn, av vvb d r-crq vvb dt n1 vbb vvn av-j pc-acp vvi r-crq n1 pns32 vbr p-acp pc-acp vvi po32 n1 p-acp d n2, (3) sermon (DIV1) 28 Image 2
259 for the sake of their own and the Churches peace, and for the benefit of others, that so they may be induced to follow their good example. for the sake of their own and the Churches peace, and for the benefit of Others, that so they may be induced to follow their good Exampl. p-acp dt n1 pp-f po32 d cc dt ng1 n1, cc p-acp dt n1 pp-f n2-jn, cst av pns32 vmb vbi vvn pc-acp vvi po32 j n1. (3) sermon (DIV1) 28 Image 2
260 We have seen by a long and lamentable experience how much Religion has suffered since the Discipline and Decrees of the Church lost their esteem, not onely by the open quarrels of those that reject 'em, We have seen by a long and lamentable experience how much Religion has suffered since the Discipline and Decrees of the Church lost their esteem, not only by the open quarrels of those that reject they, pns12 vhb vvn p-acp dt j cc j n1 c-crq d n1 vhz vvn p-acp dt n1 cc n2 pp-f dt n1 vvd po32 n1, xx av-j p-acp dt j n2 pp-f d cst vvb pno32, (3) sermon (DIV1) 28 Image 2
261 but also by the coldness or negligence, or indifferency of some that pretend to approve ' em. but also by the coldness or negligence, or indifferency of Some that pretend to approve ' em. cc-acp av p-acp dt n1 cc n1, cc n1 pp-f d cst vvb pc-acp vvi ' pno32. (3) sermon (DIV1) 28 Image 2
262 I cannot stay to name all the particulars, but shall onely instance in those orders which concern our publick Prayers: I cannot stay to name all the particulars, but shall only instance in those order which concern our public Prayers: pns11 vmbx vvi pc-acp vvi d dt n2-j, cc-acp vmb av-j n1 p-acp d n2 r-crq vvb po12 j n2: (3) sermon (DIV1) 28 Image 2
263 If we carelesly absent our selves from 'em, or when we are present behave our selves irreverently as though we were no ways concern'd in 'em, what do we else but put a new Objection into the mouths of deserters, If we carelessly absent our selves from they, or when we Are present behave our selves irreverently as though we were no ways concerned in they, what do we Else but put a new Objection into the mouths of deserters, cs pns12 av-j vvb po12 n2 p-acp pno32, cc c-crq pns12 vbr j vvb po12 n2 av-j c-acp cs pns12 vbdr dx n2 vvn p-acp pno32, q-crq vdb pns12 av cc-acp vvd dt j n1 p-acp dt n2 pp-f n2, (3) sermon (DIV1) 28 Image 2
264 and alienate their affections so much the more from our Communion? For this is a natural consequence, and alienate their affections so much the more from our Communion? For this is a natural consequence, cc vvi po32 n2 av av-d dt av-dc p-acp po12 n1? p-acp d vbz dt j n1, (3) sermon (DIV1) 28 Image 2
265 and it turns with some force upon us, if these people that pretend so much to love the Orders and Prayers of the Church make so light of 'em, we cannot but judge, that while they neglect 'em themselves or perfunctorily perform 'em, they confirm us in our Opinion, that there is no great benefit to be obtained by 'em: and it turns with Some force upon us, if these people that pretend so much to love the Order and Prayers of the Church make so Light of they, we cannot but judge, that while they neglect they themselves or perfunctorily perform they, they confirm us in our Opinion, that there is no great benefit to be obtained by they: cc pn31 vvz p-acp d n1 p-acp pno12, cs d n1 cst vvb av av-d pc-acp vvi dt n1 cc n2 pp-f dt n1 vvb av j pp-f pno32, pns12 vmbx p-acp vvi, cst cs pns32 vvb pno32 px32 cc av-j vvi pno32, pns32 vvb pno12 p-acp po12 n1, cst pc-acp vbz dx j n1 pc-acp vbi vvn p-acp pno32: (3) sermon (DIV1) 28 Image 2
266 Wherefore that we lend 'em no such Objection nor scandalize the Church whereof we are Members, let us constantly frequent 'em, Wherefore that we lend they not such Objection nor scandalise the Church whereof we Are Members, let us constantly frequent they, c-crq d pns12 vvb pno32 xx d n1 ccx vvi dt n1 c-crq pns12 vbr n2, vvb pno12 av-j vvi pno32, (3) sermon (DIV1) 28 Image 2
267 and Religiously joyn our Devotion in 'em, with the hearty affection of the inward, and the reverent behaviour of the outward man; and Religiously join our Devotion in they, with the hearty affection of the inward, and the reverend behaviour of the outward man; cc av-j vvi po12 n1 p-acp pno32, p-acp dt j n1 pp-f dt j, cc dt j n1 pp-f dt j n1; (3) sermon (DIV1) 28 Image 2
268 and in both let us keep the Derees and Rules which the Church hath ordained, that God in all things may be glorified in ours as in all the Churchees of the Saints. and in both let us keep the Derees and Rules which the Church hath ordained, that God in all things may be glorified in ours as in all the Churchees of the Saints. cc p-acp d vvb pno12 vvi dt n2 cc n2 r-crq dt n1 vhz vvn, cst np1 p-acp d n2 vmb vbi vvn p-acp png12 p-acp p-acp d dt n2 pp-f dt n2. (3) sermon (DIV1) 28 Image 2
269 3. If the keeping Decrees conduce so much to the good and welfare of the Church, then hence we learn once for all, which is the best expedient either for curing divisions, 3. If the keeping Decrees conduce so much to the good and welfare of the Church, then hence we Learn once for all, which is the best expedient either for curing divisions, crd cs dt vvg n2 vvi av d p-acp dt j cc n1 pp-f dt n1, av av pns12 vvb a-acp p-acp d, r-crq vbz dt js j av-d p-acp vvg n2, (3) sermon (DIV1) 29 Image 2
270 or for restoring and establishing Peace among us; or for restoring and establishing Peace among us; cc p-acp vvg cc vvg n1 p-acp pno12; (3) sermon (DIV1) 29 Image 2
271 even the same which the Apostles themselves put it practice, of the same age and prescription with Christianity it self. even the same which the Apostles themselves put it practice, of the same age and prescription with Christianity it self. av dt d r-crq dt n2 px32 vvd pn31 n1, pp-f dt d n1 cc n1 p-acp np1 pn31 n1. (3) sermon (DIV1) 29 Image 2
272 And while divers men for some little ends are pleasing themselves with divers schemes and models of their own devising, which are too well known to be here recited, we have reason to bless God who hath put it into the heart of our Governours to shew 'em all a more excellent way, not to let down the Laws to the humours of the people, which at first hearing sounds absurdly, And while diverse men for Some little ends Are pleasing themselves with diverse schemes and models of their own devising, which Are too well known to be Here recited, we have reason to bless God who hath put it into the heart of our Governors to show they all a more excellent Way, not to let down the Laws to the humours of the people, which At First hearing sounds absurdly, cc cs j n2 p-acp d j n2 vbr vvg px32 p-acp j n2 cc n2 pp-f po32 d vvg, r-crq vbr av av vvn pc-acp vbi av vvn, pns12 vhb n1 pc-acp vvi np1 r-crq vhz vvn pn31 p-acp dt n1 pp-f po12 n2 pc-acp vvi pno32 d dt av-dc j n1, xx pc-acp vvi a-acp dt n2 p-acp dt n2 pp-f dt n1, r-crq p-acp ord vvg vvz av-j, (3) sermon (DIV1) 29 Image 2
273 but to bring up the people, to the measure of the Laws, which needs no proving, and speaks for it self. but to bring up the people, to the measure of the Laws, which needs no proving, and speaks for it self. cc-acp pc-acp vvi a-acp dt n1, p-acp dt n1 pp-f dt n2, r-crq vvz dx vvg, cc vvz p-acp pn31 n1. (3) sermon (DIV1) 29 Image 2
274 And as we doubt not but God is pleased with the enforcement of those Laws in particular, which provide for the solemnity and decency of his own worship; And as we doubt not but God is pleased with the enforcement of those Laws in particular, which provide for the solemnity and decency of his own worship; cc c-acp pns12 vvb xx p-acp np1 vbz vvn p-acp dt n1 pp-f d n2 p-acp j, r-crq vvb p-acp dt n1 cc n1 pp-f po31 d n1; (3) sermon (DIV1) 30 Image 2
275 as we are well assured that God hears the Prayers which are daily made before him with the uniform devotion of all the good Christians throughout the Realm, as we Are well assured that God hears the Prayers which Are daily made before him with the uniform devotion of all the good Christians throughout the Realm, c-acp pns12 vbr av vvn cst np1 vvz dt n2 r-crq vbr av-j vvn p-acp pno31 p-acp dt j n1 pp-f d dt j np1 p-acp dt n1, (3) sermon (DIV1) 30 Image 2
276 since he hath so often answer'd 'em with a most remarkable blessing, in giving deliverance to his Church, protection and strength and safety to his Anointed; so we are hence encouraged to hope that they will find but few, who shall presume to oppose 'em any longer, since he hath so often answered they with a most remarkable blessing, in giving deliverance to his Church, protection and strength and safety to his Anointed; so we Are hence encouraged to hope that they will find but few, who shall presume to oppose they any longer, c-acp pns31 vhz av av vvd pno32 p-acp dt av-ds j n1, p-acp vvg n1 p-acp po31 n1, n1 cc n1 cc n1 p-acp po31 j-vvn; av pns12 vbr av vvn p-acp n1 cst pns32 vmb vvi p-acp d, r-crq vmb vvi pc-acp vvi pno32 av-d av-jc, (3) sermon (DIV1) 30 Image 2
277 when the Supreme Pleasure upon Earth is likewise generally known, and that it shall be so and so done to the Cause and to the Church, to the Persons and the Interest, which the King himself is resolved to maintain, and thus delighteth to Honour. when the Supreme Pleasure upon Earth is likewise generally known, and that it shall be so and so done to the Cause and to the Church, to the Persons and the Interest, which the King himself is resolved to maintain, and thus delights to Honour. c-crq dt j n1 p-acp n1 vbz av av-j vvn, cc cst pn31 vmb vbi av cc av vdn p-acp dt n1 cc p-acp dt n1, p-acp dt n2 cc dt n1, r-crq dt n1 px31 vbz vvn pc-acp vvi, cc av vvz p-acp n1. (3) sermon (DIV1) 30 Image 2
278 Now the God of Patience and Consolation grant you to be like minded one towards another according to Christ Jesus: Now the God of Patience and Consolation grant you to be like minded one towards Another according to christ jesus: av dt n1 pp-f n1 cc n1 vvb pn22 pc-acp vbi av-j vvn pi p-acp n-jn vvg p-acp np1 np1: (3) sermon (DIV1) 31 Image 2
279 That ye may with one mind and one mouth glorifie God even the Father of our Lord Jesus Christ. That you may with one mind and one Mouth Glorify God even the Father of our Lord jesus christ. cst pn22 vmb p-acp crd n1 cc crd n1 vvi np1 av dt n1 pp-f po12 n1 np1 np1. (3) sermon (DIV1) 31 Image 2
280 And I beseech you (Brethren ) by the same prevailing Name, that ye all speak the same thing, And I beseech you (Brothers) by the same prevailing Name, that you all speak the same thing, cc pns11 vvb pn22 (n2) p-acp dt d j-vvg n1, cst pn22 d vvb dt d n1, (3) sermon (DIV1) 31 Image 2
281 and that there be no divisions among you; and that there be no divisions among you; cc cst pc-acp vbi dx n2 p-acp pn22; (3) sermon (DIV1) 31 Image 2
282 but that ye be perfectly joyned together in the same mind, and in the same judgment. but that you be perfectly joined together in the same mind, and in the same judgement. cc-acp cst pn22 vbb av-j vvn av p-acp dt d n1, cc p-acp dt d n1. (3) sermon (DIV1) 31 Image 2
283 'Tis the Prayer and the Exhortation of St. Paul, the one for the Romans, the other to the Corinthians; and I cannot conclude better than in Praying again as our Church hath prescribed, That we may shew forth our thankfulness unto God for his wonderful Conversion, by following the Counsel and holy Doctrine which he taught, through Jesus Christ our Lord. FINIS. It's the Prayer and the Exhortation of Saint Paul, the one for the Roman, the other to the Corinthians; and I cannot conclude better than in Praying again as our Church hath prescribed, That we may show forth our thankfulness unto God for his wondered Conversion, by following the Counsel and holy Doctrine which he taught, through jesus christ our Lord. FINIS. pn31|vbz dt n1 cc dt n1 pp-f n1 np1, dt crd p-acp dt njp2, dt j-jn p-acp dt np1; cc pns11 vmbx vvi jc cs p-acp vvg av p-acp po12 n1 vhz vvn, cst pns12 vmb vvi av po12 n1 p-acp np1 p-acp po31 j n1, p-acp vvg dt n1 cc j n1 r-crq pns31 vvd, p-acp np1 np1 po12 n1. fw-la. (3) sermon (DIV1) 31 Image 2

Marginalia

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