Evangelical politie, or, A Gospel conversation a sermon preached at St. Paul's, London, May 20, 1660. : being the Sunday next (but one) before His Majesties happy return to his said citie / by James Duport ...
PROVIDENCE so disposing of me, that I have not occasion to speak often in one place, it makes me strive the rather to single out such portions of Scripture to treat upon,
PROVIDENCE so disposing of me, that I have not occasion to speak often in one place, it makes me strive the rather to single out such portions of Scripture to Treat upon,
n1 av vvg pp-f pno11, cst pns11 vhb xx n1 pc-acp vvi av p-acp crd n1, pn31 vvz pno11 vvi dt av-c p-acp j av d n2 pp-f n1 pc-acp vvi p-acp,
as are of most usefull importance, of grand fundamental concernment, and such as hold forth the most comprehensive truths, comprising in them the very pith and marrow, the summ and substance of all Christianity;
as Are of most useful importance, of grand fundamental concernment, and such as hold forth the most comprehensive truths, comprising in them the very pith and marrow, the sum and substance of all Christianity;
c-acp vbr pp-f ds j n1, pp-f j j n1, cc d c-acp vvb av dt av-ds j n2, vvg p-acp pno32 dt j n1 cc n1, dt n1 cc n1 pp-f d n1;
that so, if possible, I may preach the whole Gospel NONLATINALPHABET, altogether; and at once declare the whole counsel of God, and the whole duty of man.
that so, if possible, I may preach the Whole Gospel, altogether; and At once declare the Whole counsel of God, and the Whole duty of man.
or application of this rule to the thing to be regulated, ordered, and squared by it, as becometh the Gospel, that is, suitably and agreeably thereunto:
or application of this Rule to the thing to be regulated, ordered, and squared by it, as Becometh the Gospel, that is, suitably and agreeably thereunto:
cc n1 pp-f d n1 p-acp dt n1 pc-acp vbi vvn, vvn, cc vvn p-acp pn31, c-acp vvz dt n1, cst vbz, av-j cc av-j av:
& all this usher'd in with a NONLATINALPHABET, this being the unum necessarium, the NONLATINALPHABET, and the NONLATINALPHABET, the one onely thing to be regarded and lookt after, NONLATINALPHABET, says S. Chrysostome upon the place, this is all in all, the NONLATINALPHABET of a Christian;
& all this ushered in with a, this being the Unum Necessary, the, and the, the one only thing to be regarded and looked After,, Says S. Chrysostom upon the place, this is all in all, the of a Christian;
cc d d vvd p-acp p-acp dt, d vbg dt fw-la fw-la, dt, cc dt, dt pi j n1 pc-acp vbi vvn cc vvd a-acp,, vvz n1 np1 p-acp dt n1, d vbz d p-acp d, dt pp-f dt njp;
all that Paul or any other Minister need to preach, all that the Philippians or any other people need to practise, a Christian conversation, a life conformable to the precepts and rules of the Gospel.
all that Paul or any other Minister need to preach, all that the Philippians or any other people need to practise, a Christian Conversation, a life conformable to the Precepts and rules of the Gospel.
d cst np1 cc d j-jn n1 vvb pc-acp vvi, d cst dt njp2 cc d j-jn n1 vvb pc-acp vvi, dt njp n1, dt n1 j p-acp dt n2 cc n2 pp-f dt n1.
and a Gospel-conversation, between the life of a Christian, and the Gospel of Christ. This lies so clear in the words, as if it were writ with a sun-beam;
and a Gospel conversation, between the life of a Christian, and the Gospel of christ. This lies so clear in the words, as if it were writ with a sunbeam;
cc dt n1, p-acp dt n1 pp-f dt njp, cc dt n1 pp-f np1. np1 vvz av j p-acp dt n2, c-acp cs pn31 vbdr vvn p-acp dt n1;
Else I might tell you, 1. That this is the onely way, (and so take in the NONLATINALPHABET too) the onely way to adorn the doctrine of God our Saviour in all things, the way to put a lustre and beauty upon religion, to bring the Gospel into credit and repute in the world,
Else I might tell you, 1. That this is the only Way, (and so take in the too) the only Way to adorn the Doctrine of God our Saviour in all things, the Way to put a lustre and beauty upon Religion, to bring the Gospel into credit and repute in the world,
av pns11 vmd vvi pn22, crd cst d vbz dt j n1, (cc av vvb p-acp dt av) dt av-j n1 p-acp vvb dt n1 pp-f np1 po12 n1 p-acp d n2, dt n1 pc-acp vvi dt n1 cc n1 p-acp n1, pc-acp vvi dt n1 p-acp n1 cc vvi p-acp dt n1,
and to gain proselytes to it. 2. That this is the grand designe, the main scope and end of the Gospel, to bring men to a complyance with it, and a conformitie to it.
and to gain Proselytes to it. 2. That this is the grand Design, the main scope and end of the Gospel, to bring men to a compliance with it, and a conformity to it.
cc pc-acp vvi n2 p-acp pn31. crd cst d vbz dt j n1, dt j n1 cc n1 pp-f dt n1, pc-acp vvi n2 p-acp dt n1 p-acp pn31, cc dt n1 p-acp pn31.
3. That this is the onely way NONLATINALPHABET, to stop the mouths of gainsayers, NONLATINALPHABET, by well-doing to put to silence the ignorance of foolish men, and to confute and confound the adversary,
3. That this is the only Way, to stop the mouths of gainsayers,, by welldoing to put to silence the ignorance of foolish men, and to confute and confound the adversary,
whether heretick or schismatick, whether Papist or Anabaptist. 4. And lastly, That this is the NONLATINALPHABET, the onely thing God expects and requires of us, a Conversation suitable to our Profession,
whither heretic or schismatic, whither Papist or Anabaptist. 4. And lastly, That this is the, the only thing God expects and requires of us, a Conversation suitable to our Profession,
cs n1 cc n-jn, cs njp cc np1. crd cc ord, cst d vbz dt, dt j n1 np1 vvz cc vvz pp-f pno12, dt n1 j p-acp po12 n1,
And therefore in stead of this, I might rather come to particulars. Indeed Generalia non pungunt, while we hover in generals, we do but beat the air, and flutter about the head;
And Therefore in stead of this, I might rather come to particulars. Indeed Generalia non pungunt, while we hover in generals, we do but beatrice the air, and flutter about the head;
And therefore here I might bring sundry particulars, to show wherein this conformitie stands, wherein this harmonie and correspondence between a Christians conversation,
And Therefore Here I might bring sundry particulars, to show wherein this conformity Stands, wherein this harmony and correspondence between a Christians Conversation,
cc av av pns11 vmd vvi j n2-j, pc-acp vvi c-crq d n1 vvz, c-crq d n1 cc n1 p-acp dt njpg2 n1,
First, The Gospel of Christ is a Gospel of truth and faithfulness, sinceritie and plainness; NONLATINALPHABET, a faithfull saying, 1 Tim. 1.15. the word of truth, Eph. 1, 13. 2 Tim. 2.15. and truth it self, Joh. 1.17. Gal. 3.1. Suitably and agreeably hereunto a Christian conversation should be a true, upright, single-hearted, sincere conversation, without fraud or deceit, lying or dissembling, guile or hypocrisie.
First, The Gospel of christ is a Gospel of truth and faithfulness, sincerity and plainness;, a faithful saying, 1 Tim. 1.15. the word of truth, Ephesians 1, 13. 2 Tim. 2.15. and truth it self, John 1.17. Gal. 3.1. Suitably and agreeably hereunto a Christian Conversation should be a true, upright, singlehearted, sincere Conversation, without fraud or deceit, lying or dissembling, guile or hypocrisy.
ord, dt n1 pp-f np1 vbz dt n1 pp-f n1 cc n1, n1 cc n1;, dt j n-vvg, vvn np1 crd. dt n1 pp-f n1, np1 crd, crd crd np1 crd. cc n1 pn31 n1, np1 crd. np1 crd. av-j cc av-j av dt njp n1 vmd vbi dt j, av-j, j, j n1, p-acp n1 cc n1, vvg cc vvg, n1 cc n1.
Secondly, The Gospel of Christ is a Gospel of peace, expresly so called, Rom. 10.15. Eph. 6.15. The main designe of the Gospel is, to make peace in the world, to compromise all differences, to unite all parties, to reconcile God and man, man and man together:
Secondly, The Gospel of christ is a Gospel of peace, expressly so called, Rom. 10.15. Ephesians 6.15. The main Design of the Gospel is, to make peace in the world, to compromise all differences, to unite all parties, to reconcile God and man, man and man together:
ord, dt n1 pp-f np1 vbz dt n1 pp-f n1, av-j av vvn, np1 crd. np1 crd. dt j n1 pp-f dt n1 vbz, pc-acp vvi n1 p-acp dt n1, pc-acp vvi d n2, pc-acp vvi d n2, pc-acp vvi np1 cc n1, n1 cc n1 av:
therefore it is called the ministery of reconciliation, and the word of reconciliation, both in one chapter, 2 Cor. 5. Christ is the Alpha and Omega of the Gospel, the great peace-maker, the Prince of peace ;
Therefore it is called the Ministry of reconciliation, and the word of reconciliation, both in one chapter, 2 Cor. 5. christ is the Alpha and Omega of the Gospel, the great peacemaker, the Prince of peace;
av pn31 vbz vvn dt n1 pp-f n1, cc dt n1 pp-f n1, d p-acp crd n1, crd np1 crd np1 vbz dt np1 cc np1 pp-f dt n1, dt j n1, dt n1 pp-f n1;
and a Christian conversation a quiet, calm, and peaceable conversation. Thirdly, The Gospel of Christ is a Gospel of love, and philanthropie, grace, and goodness, and mercy;
and a Christian Conversation a quiet, Cam, and peaceable Conversation. Thirdly, The Gospel of christ is a Gospel of love, and philanthropy, grace, and Goodness, and mercy;
cc dt njp n1 dt j-jn, j-jn, cc j n1. ord, dt n1 pp-f np1 vbz dt n1 pp-f n1, cc n1, n1, cc n1, cc n1;
the badge and cognizance of Christs disciples this, the mark and brand of his sheep, by which they are known to be his, and distinguisht from all other. Joh. 13.35. By this shall all men know that ye are my disciples, if ye have love one to another.
the badge and cognizance of Christ Disciples this, the mark and brand of his sheep, by which they Are known to be his, and distinguished from all other. John 13.35. By this shall all men know that you Are my Disciples, if you have love one to Another.
dt n1 cc n1 pp-f npg1 n2 d, dt n1 cc n1 pp-f po31 n1, p-acp r-crq pns32 vbr vvn pc-acp vbi png31, cc vvn p-acp d n-jn. np1 crd. p-acp d vmb d n2 vvb cst pn22 vbr po11 n2, cs pn22 vhb n1 crd p-acp n-jn.
Ye see what the rule is, would ye frame and square your life and conversation according unto it? why then it must be an humble, lowly, and meek conversation;
You see what the Rule is, would you frame and square your life and Conversation according unto it? why then it must be an humble, lowly, and meek Conversation;
pn22 vvb r-crq dt n1 vbz, vmd pn22 vvi cc vvi po22 n1 cc n1 vvg p-acp pn31? uh-crq av pn31 vmb vbi dt j, j, cc j n1;
ye must follow the Lamb, flee after the Dove, be clothed with humility, 1 Pet. 5.5. NONLATINALPHABET, that is the Gospel robe, Christs livery, the Christian garment, even the ornament of a meek and quiet spirit, 1 Pet. 3.4. Humility the first, second, third thing in Christianitie, as Pronunciation in Rhetorick.
you must follow the Lamb, flee After the Dove, be clothed with humility, 1 Pet. 5.5., that is the Gospel robe, Christ livery, the Christian garment, even the ornament of a meek and quiet Spirit, 1 Pet. 3.4. Humility the First, second, third thing in Christianity, as Pronunciation in Rhetoric.
Fifthly and lastly, The Gospel of Christ is a Gospel of holiness and purity, Sacrosanctum Evangelium, the Holy Gospel, is the proper style and epithet of it.
Fifthly and lastly, The Gospel of christ is a Gospel of holiness and purity, Sacrosanctum Evangelium, the Holy Gospel, is the proper style and epithet of it.
ord cc ord, dt n1 pp-f np1 vbz dt n1 pp-f n1 cc n1, fw-la np1, dt j n1, vbz dt j n1 cc n1 pp-f pn31.
The Gospel is a glass, wherein we behold the glory of the Lord, NONLATINALPHABET 2 Cor. 3.18. and it is a pure spotless mirrour, a clear crystal glass.
The Gospel is a glass, wherein we behold the glory of the Lord, 2 Cor. 3.18. and it is a pure spotless mirror, a clear crystal glass.
The fountain of Christs bloud that runs so fresh and so freely in the current and stream of the Gospel, it is a clear and a pure fountain, the Gospel-promises are purifying and cleansing promises, 2 Cor. 7.1. God a holy God, the Spirit a holy Spirit, the Gospel a holy Gospel.
The fountain of Christ blood that runs so fresh and so freely in the current and stream of the Gospel, it is a clear and a pure fountain, the Gospel promises Are purifying and cleansing promises, 2 Cor. 7.1. God a holy God, the Spirit a holy Spirit, the Gospel a holy Gospel.
dt n1 pp-f npg1 n1 cst vvz av j cc av av-j p-acp dt n1 cc n1 pp-f dt n1, pn31 vbz dt j cc dt j n1, dt n2 vbr n-vvg cc vvg n2, crd np1 crd. np1 dt j np1, dt n1 dt j n1, dt n1 dt j n1.
first, because these are common themes, ordinary beaten tracks, and I would willingly go off of the threadbare common, or at least handle NONLATINALPHABET.
First, Because these Are Common themes, ordinary beaten tracks, and I would willingly go off of the threadbare Common, or At least handle.
ord, c-acp d vbr j n2, j j-vvn n2, cc pns11 vmd av-j vvi a-acp pp-f dt j j, cc p-acp ds vvi.
I shall therefore crave leave to use another method, and that is a little to insist upon those two words in the Text, which speak the duty of Christians in complyance with the Gospel of Christ, the Verb and the Adverb ;
I shall Therefore crave leave to use Another method, and that is a little to insist upon those two words in the Text, which speak the duty of Christians in compliance with the Gospel of christ, the Verb and the Adverb;
pns11 vmb av vvi n1 pc-acp vvi j-jn n1, cc d vbz dt j pc-acp vvi p-acp d crd n2 p-acp dt n1, r-crq vvb dt n1 pp-f np1 p-acp n1 p-acp dt n1 pp-f np1, dt n1 cc dt n1;
First, for the Verb, take it first in the general, as we render it, according to Calvin, and the Vulgar Latine, Conversamini, Let your conversation be, or as Beza very well, Vos gerite, Carry, or behave your selves, or as Castelio not amiss, Vitam agite, Lead your lives:
First, for the Verb, take it First in the general, as we render it, according to calvin, and the vulgar Latin, Conversamini, Let your Conversation be, or as Beza very well, Vos gerite, Carry, or behave your selves, or as Castelio not amiss, Vitam Agitate, Led your lives:
ord, p-acp dt n1, vvb pn31 ord p-acp dt n1, c-acp pns12 vvb pn31, vvg p-acp np1, cc dt j jp, np1, vvb po22 n1 vbi, cc c-acp np1 av av, fw-fr n1, vvb, cc vvi po22 n2, cc c-acp np1 xx av, fw-la n1, vvb po22 n2:
What ever trade or occupation ye are of besides, to be sure there is one trade and vocation ye all profess, viz. Christianity, that is your profession; religion, that is your trade:
What ever trade or occupation you Are of beside, to be sure there is one trade and vocation you all profess, viz. Christianity, that is your profession; Religion, that is your trade:
q-crq av n1 cc n1 pn22 vbr pp-f a-acp, pc-acp vbi j pc-acp vbz crd n1 cc n1 pn22 d vvb, n1 np1, cst vbz po22 n1; n1, cst vbz po22 n1:
If then Christianity be your trade and profession, ye must be at it continually, ye must shew what trade ye are of by your constant course and conversation.
If then Christianity be your trade and profession, you must be At it continually, you must show what trade you Are of by your constant course and Conversation.
cs av np1 vbb po22 n1 cc n1, pn22 vmb vbi p-acp pn31 av-j, pn22 vmb vvi r-crq n1 pn22 vbr pp-f p-acp po22 j n1 cc n1.
so we find, NONLATINALPHABET and NONLATINALPHABET utrâque paginâ, all along in the Hebrew of the Old Testament, whence NONLATINALPHABET so often in this sense in the Hellenistical,
so we find, and utrâque paginâ, all along in the Hebrew of the Old Testament, whence so often in this sense in the Hellenistical,
av pns12 vvb, cc fw-la fw-la, d a-acp p-acp dt njp pp-f dt j n1, c-crq av av p-acp d n1 p-acp dt j,
Is your general carriage good? is your constant ordinary course and conversation right? To him that orders his conversation aright, will I shew the salvation of God, Psal. 50. last.
Is your general carriage good? is your constant ordinary course and Conversation right? To him that order his Conversation aright, will I show the salvation of God, Psalm 50. last.
look to the constant frame and bent of your spirit, be sure to get your bias right set, to get a good bias clapt upon you, a good principle grafted and planted in you, pointing,
look to the constant frame and bent of your Spirit, be sure to get your bias right Set, to get a good bias clapped upon you, a good principle grafted and planted in you, pointing,
and winding, and bending towards heaven; let your common, ordinary, habitual course and conversation be right and good. Thus in the general. But then again further;
and winding, and bending towards heaven; let your Common, ordinary, habitual course and Conversation be right and good. Thus in the general. But then again further;
cc j-vvg, cc vvg p-acp n1; vvb po22 j, j, j n1 cc n1 vbi j-jn cc j. av p-acp dt n1. p-acp av av av-jc;
And certainly it concerns you especially above all others, who are the NONLATINALPHABET, the NONLATINALPHABET, (S. Lukes word, Act. 17.) the rulers of the citie ;
And Certainly it concerns you especially above all Others, who Are the, the, (S. Lukes word, Act. 17.) the Rulers of the City;
you who are set in a more eminent place, and move in a higher and larger sphere then ordinary men, whose example hath such a commanding influence upon those who live under your rule and autority;
you who Are Set in a more eminent place, and move in a higher and larger sphere then ordinary men, whose Exampl hath such a commanding influence upon those who live under your Rule and Authority;
pn22 r-crq vbr vvn p-acp dt av-dc j n1, cc vvi p-acp dt jc cc jc n1 av j n2, rg-crq n1 vhz d dt j-vvg n1 p-acp d r-crq vvb p-acp po22 n1 cc n1;
I say it concerns you above all, so to walk in all holy conversation and godliness, that your lives may be every way suitable and agreeable to the rules of the Gospel.
I say it concerns you above all, so to walk in all holy Conversation and godliness, that your lives may be every Way suitable and agreeable to the rules of the Gospel.
pns11 vvb pn31 vvz pn22 p-acp d, av pc-acp vvi p-acp d j n1 cc n1, cst po22 n2 vmb vbi d n1 j cc j p-acp dt n2 pp-f dt n1.
Wherefore, Honourable and worthy Sirs, ye that do NONLATINALPHABET in this sense, upon whose shoulders the government lies, to whose care and trust the good and welfare, safetie and prosperitie of this great and populous citie is committed, look well to the rule, the Gospel of Christ, to safeguard, secure,
Wherefore, Honourable and worthy Sirs, you that do in this sense, upon whose shoulders the government lies, to whose care and trust the good and welfare, safety and Prosperity of this great and populous City is committed, look well to the Rule, the Gospel of christ, to safeguard, secure,
q-crq, j cc j n2, pn22 cst vdb p-acp d n1, p-acp rg-crq n2 dt n1 vvz, p-acp rg-crq n1 cc vvi dt j cc n1, n1 cc n1 pp-f d j cc j n1 vbz vvn, vvb av p-acp dt n1, dt n1 pp-f np1, pc-acp vvi, j,
and preserve that from all invasions, attempts, and encroachments that are or may be made upon it, by untoward and malicious, by ignorant or ungodly men, men of unruly passions,
and preserve that from all invasions, attempts, and encroachments that Are or may be made upon it, by untoward and malicious, by ignorant or ungodly men, men of unruly passion,
cc vvb cst p-acp d n2, n2, cc n2 cst vbr cc vmb vbi vvn p-acp pn31, p-acp j cc j, p-acp j cc j n2, n2 pp-f j n2,
or corrupt principles, who would either break and divide the rule by sects and schismes, or else pervert and distort it by false doctrines and heresies.
or corrupt principles, who would either break and divide the Rule by Sects and schisms, or Else pervert and distorted it by false doctrines and heresies.
cc j n2, r-crq vmd d vvi cc vvi dt n1 p-acp n2 cc n2, cc av vvi cc vvn pn31 p-acp j n2 cc n2.
for NONLATINALPHABET here, as elsewhere in Scripture (and it is used but once more in all the New Testament, Act. 23.1. and the verbal NONLATINALPHABET too, but once neither, Phil. 3.27.) is put in a different acception from what it hath in other Authours, viz. in a more extensive and large signification, and so it reacheth to all in general, to high and low, rich and poor, one with another;
for Here, as elsewhere in Scripture (and it is used but once more in all the New Testament, Act. 23.1. and the verbal too, but once neither, Philip 3.27.) is put in a different acception from what it hath in other Authors, viz. in a more extensive and large signification, and so it reaches to all in general, to high and low, rich and poor, one with Another;
p-acp av, c-acp av p-acp n1 (cc pn31 vbz vvn p-acp a-acp av-dc p-acp d dt j n1, n1 crd. cc dt j av, cc-acp a-acp dx, np1 crd.) vbz vvn p-acp dt j n1 p-acp r-crq pn31 vhz p-acp n-jn n2, n1 p-acp dt av-dc j cc j n1, cc av pn31 vvz p-acp d p-acp n1, p-acp j cc j, j cc j, pi p-acp n-jn;
as citizens live in a citie, borough, or town incorporate. NONLATINALPHABET from NONLATINALPHABET, a citizen : and so the word implyes a regular, strict, and orderly course of life.
as Citizens live in a City, borough, or town incorporate. from, a citizen: and so the word Implies a regular, strict, and orderly course of life.
c-acp n2 vvb p-acp dt n1, n1, cc n1 vvi. p-acp, dt n1: cc av dt n1 vvz dt j, j, cc j n1 pp-f n1.
not NONLATINALPHABET, (as he said) but NONLATINALPHABET, citizens of heaven, and NONLATINALPHABET, fellow-citizens with the Saints, Eph. 2.19. therefore they should be governed by the rules and orders, the laws and statutes of their heavenly citie, the societie of Saints, the Church of God;
not, (as he said) but, Citizens of heaven, and, fellow-citizens with the Saints, Ephesians 2.19. Therefore they should be governed by the rules and order, the laws and statutes of their heavenly City, the society of Saints, the Church of God;
Christians then are NONLATINALPHABET, citizens, and Christianity is NONLATINALPHABET, a politie, or policy if you will, not in a carnal, worldly, atheistical sense,
Christians then Are, Citizens, and Christianity is, a polity, or policy if you will, not in a carnal, worldly, atheistical sense,
np1 av vbr, n2, cc np1 vbz, dt n1, cc n1 cs pn22 vmb, xx p-acp dt j, j, j n1,
and piety turn'd into policy, (modern piety, and modern policy indeed, too much of this we have had already) but I mean in a true, sober, Christian sense,
and piety turned into policy, (modern piety, and modern policy indeed, too much of this we have had already) but I mean in a true, Sobrium, Christian sense,
cc n1 vvn p-acp n1, (j n1, cc j n1 av, av d pp-f d pns12 vhb vhn av) p-acp pns11 vvb p-acp dt j, j, np1 n1,
so Christianity or a Christian conversation is NONLATINALPHABET, (S. Pauls word) or NONLATINALPHABET, and indeed the best policie it will prove in the conclusion;
so Christianity or a Christian Conversation is, (S. Paul's word) or, and indeed the best policy it will prove in the conclusion;
av np1 cc dt njp n1 vbz, (n1 npg1 n1) cc, cc av dt js n1 pn31 vmb vvi p-acp dt n1;
and I make no doubt, but that in this sense ye do NONLATINALPHABET, live as members of a civil society, observing the laws and customs, the orders and rules of your citie, company, and corporation:
and I make no doubt, but that in this sense you do, live as members of a civil society, observing the laws and customs, the order and rules of your City, company, and corporation:
cc pns11 vvb dx n1, cc-acp cst p-acp d n1 pn22 vdb, vvb p-acp n2 pp-f dt j n1, vvg dt n2 cc n2, dt n2 cc n2 pp-f po22 n1, n1, cc n1:
but, I pray, remember withall that ye are citizens too of a far nobler and better citie, viz. the Church of God, the heavenly Jerusalem, the citie which is from above.
but, I pray, Remember withal that you Are Citizens too of a Far Nobler and better City, viz. the Church of God, the heavenly Jerusalem, the City which is from above.
Members ye are and freemen, at least ye profess your selves to be free of this corporation, of this company, and to be of the politie, or commonwealth of Israel, fellow citizens with the Saints.
Members you Are and freemen, At least you profess your selves to be free of this corporation, of this company, and to be of the polity, or commonwealth of Israel, fellow Citizens with the Saints.
np1 pn22 vbr cc n2, p-acp ds pn22 vvb po22 n2 pc-acp vbi j pp-f d n1, pp-f d n1, cc pc-acp vbi pp-f dt n1, cc n1 pp-f np1, n1 n2 p-acp dt n2.
Do ye then NONLATINALPHABET in this sense too? are ye Saints indeed? do ye behave your selves as citizens of this citie? do ye conform to the laws of your heavenly citie? do ye frame your lives according to the rules of the Gospel? for the Gospel of Christ that is your grand Charter, by which you hold all your spiritual priviledges, rights, and immunities.
Do you then in this sense too? Are you Saints indeed? do you behave your selves as Citizens of this City? do you conform to the laws of your heavenly City? do you frame your lives according to the rules of the Gospel? for the Gospel of christ that is your grand Charter, by which you hold all your spiritual privileges, rights, and immunities.
O take heed of forfeiting this charter howsoever, of running into a praemunire, by transgressing and breaking the laws and orders of your corporation, by neglecting your dutie,
O take heed of forfeiting this charter howsoever, of running into a praemunire, by transgressing and breaking the laws and order of your corporation, by neglecting your duty,
sy vvb n1 pp-f vvg d n1 c-acp, pp-f vvg p-acp dt n1, p-acp j-vvg cc vvg dt n2 cc n2 pp-f po22 n1, p-acp vvg po22 n1,
and piety, and all manner of godly conversation: for all mens eyes are upon you. A citie that is set on an hill cannot be hid, Matth. 5.14. and such an one is this Metropolis in regard of its eminencie, grandeur, and power.
and piety, and all manner of godly Conversation: for all men's eyes Are upon you. A City that is Set on an hill cannot be hid, Matthew 5.14. and such an one is this Metropolis in regard of its eminency, grandeur, and power.
cc n1, cc d n1 pp-f j n1: c-acp d ng2 n2 vbr p-acp pn22. dt n1 cst vbz vvn p-acp dt n1 vmbx vbi vvn, np1 crd. cc d dt pi vbz d n1 p-acp n1 pp-f po31 n1, n1, cc n1.
but by what I have heard, and read, and observed, I verily beleeve, there's not a citie under heaven better model'd, that hath a more axcellent frame and temper of government:
but by what I have herd, and read, and observed, I verily believe, there's not a City under heaven better modeled, that hath a more axcellent frame and temper of government:
cc-acp p-acp r-crq pns11 vhb vvn, cc vvi, cc vvn, pns11 av-j vvb, pc-acp|vbz xx dt n1 p-acp n1 av-jc vvn, cst vhz dt av-dc j n1 cc n1 pp-f n1:
now the more you transcend others in your reiglement & politie, the more likewise should ye strive to excell in religion and pietie. Ye are the head-citie;
now the more you transcend Others in your reiglement & polity, the more likewise should you strive to excel in Religion and piety. You Are the head-city;
av dt av-dc pn22 vvi n2-jn p-acp po22 n1 cc n1, dt av-dc av vmd pn22 vvi pc-acp vvi p-acp n1 cc n1. pn22 vbr dt n1;
and we all know by experience, what a leading example ye have been, and still are to the whole nation, both one way and other, Una cademque manus — Ye derive law down from hence to the whole Kingdome, (men coming up to you from all parts for law and justice.) O that ye would derive Gospel too!
and we all know by experience, what a leading Exampl you have been, and still Are to the Whole Nation, both one Way and other, Una cademque manus — You derive law down from hence to the Whole Kingdom, (men coming up to you from all parts for law and Justice.) O that you would derive Gospel too!
cc pns12 d vvb p-acp n1, r-crq dt j-vvg n1 pn22 vhb vbn, cc av vbr p-acp dt j-jn n1, d crd n1 cc n-jn, fw-la fw-la fw-la — pn22 vvb n1 a-acp p-acp av p-acp dt j-jn n1, (n2 vvg a-acp p-acp pn22 p-acp d n2 p-acp n1 cc n1.) sy cst pn22 vmd vvi n1 av!
that your love and charity, patience and humility, peace and puritie, zeal and pietie, justice and equity, obedience and loyaltie, like the precious oyl upon the head of Aaron, might run down from this head - city to the skirts of the kingdome round about you!
that your love and charity, patience and humility, peace and purity, zeal and piety, Justice and equity, Obedience and loyalty, like the precious oil upon the head of Aaron, might run down from this head - City to the skirts of the Kingdom round about you!
d po22 n1 cc n1, n1 cc n1, n1 cc n1, n1 cc n1, n1 cc n1, n1 cc n1, av-j dt j n1 p-acp dt n1 pp-f np1, vmd vvi a-acp p-acp d n1 - n1 p-acp dt n2 pp-f dt n1 av-j p-acp pn22!
Qui monet ut facias — onely give me leave to be your remembrancer, or, if you will, your encourager, to proceed in your Christian course, NONLATINALPHABET.
Qui monet ut facias — only give me leave to be your remembrancer, or, if you will, your encourager, to proceed in your Christian course,.
and still to put you in minde of the NONLATINALPHABET, that as ye are citizens, so ye would live as citizens of the heavenly Jerusalem, according to the rules and laws of the Gospel of Christ, which is your grand Charter:
and still to put you in mind of the, that as you Are Citizens, so you would live as Citizens of the heavenly Jerusalem, according to the rules and laws of the Gospel of christ, which is your grand Charter:
cc av pc-acp vvi pn22 p-acp n1 pp-f dt, cst c-acp pn22 vbr n2, av pn22 vmd vvi p-acp n2 pp-f dt j np1, vvg p-acp dt n2 cc n2 pp-f dt n1 pp-f np1, r-crq vbz po22 j n1:
and so the Vulgar Latine, dignè Evangelio, worthy of the Gospel: and so Col. 1.10. NONLATINALPHABET, walk worthy of the Lord: and Eph. 4.1. worthy of the vocation, so we render it.
and so the vulgar Latin, dignè Evangelio, worthy of the Gospel: and so Col. 1.10., walk worthy of the Lord: and Ephesians 4.1. worthy of the vocation, so we render it.
cc av dt j jp, fw-fr np1, j pp-f dt n1: cc av np1 crd., vvb j pp-f dt n1: cc np1 crd. j pp-f dt n1, av pns12 vvb pn31.
if not ex condigno. But, as the learned Grotius (in this no Papist I am sure) observes upon the word, Vox ista Graecis non semper NONLATINALPHABET, sed qualemcunque rei convenientiam notat:
if not ex condigno. But, as the learned Grotius (in this no Papist I am sure) observes upon the word, Vox ista Graecis non semper, sed qualemcunque rei convenientiam Notat:
Dignitatis vocabulum in Scriptura non semper denotat exactam proportionem aequalitatis rei ad rem, &c. not an exact proportion of merit by way of equality,
Dignitatis Vocabulum in Scripture non semper Denotat exactam proportionem aequalitatis rei ad remembering, etc. not an exact proportion of merit by Way of equality,
but onely a suitableness or correspondencie; not analogiam, seu proportionem meriti ad praemium, but onely analogiam seu proportionem regulati ad regulam:
but only a suitableness or correspondency; not analogiam, seu proportionem Merit ad Premium, but only analogiam seu proportionem regulati ad regulam:
and a gradual worthiness in regard of the different administration of Gospel ordinances, some men enjoying greater means now under the Gospel then others.
and a gradual worthiness in regard of the different administration of Gospel ordinances, Some men enjoying greater means now under the Gospel then Others.
cc dt j-jn n1 p-acp n1 pp-f dt j n1 pp-f n1 n2, d n2 vvg jc n2 av p-acp dt n1 cs n2-jn.
The more powerfull means of grace any place, or person, or people enjoy, the clearer light they have, the more glorious Gospel-dispensations they live under;
The more powerful means of grace any place, or person, or people enjoy, the clearer Light they have, the more glorious Gospel-dispensations they live under;
dt av-dc j n2 pp-f n1 d n1, cc n1, cc n1 vvi, dt jc n1 pns32 vhb, dt av-dc j n2 pns32 vvb p-acp;
when they bring forth fruits worthy of the Gospel, worthy of that cost and charges God is at with them, in a proportion to those plentifull dews and droppings of a Gospel-ministrie falling upon them.
when they bring forth fruits worthy of the Gospel, worthy of that cost and charges God is At with them, in a proportion to those plentiful dews and droppings of a Gospel ministry falling upon them.
c-crq pns32 vvb av n2 j pp-f dt n1, j pp-f d n1 cc n2 np1 vbz p-acp p-acp pno32, p-acp dt n1 p-acp d j n2 cc n2 pp-f dt n1 vvg p-acp pno32.
and more especially to you of this Citie in particular? For what nation or people under heaven have had more powerfull, more plentifull and precious means of grace then we have had? what Citie in the world hath enjoyed such a bright gleme, such a glorious noontide and sun-shine of the Gospel,
and more especially to you of this city in particular? For what Nation or people under heaven have had more powerful, more plentiful and precious means of grace then we have had? what city in the world hath enjoyed such a bright gleme, such a glorious noontide and sunshine of the Gospel,
cc av-dc av-j p-acp pn22 pp-f d n1 p-acp j? p-acp r-crq n1 cc n1 p-acp n1 vhb vhn dc j, av-dc j cc j n2 pp-f n1 cs pns12 vhb vhn? q-crq n1 p-acp dt n1 vhz vvn d dt j n1, d dt j n1 cc n1 pp-f dt n1,
as ye have done now for an hundred years together? what a series and succession of burning and shining lights and lamps have ye had among you, that have sunk in the socket for your sakes;
as you have done now for an hundred Years together? what a series and succession of burning and shining lights and lamps have you had among you, that have sunk in the socket for your sakes;
c-acp pn22 vhb vdn av p-acp dt crd n2 av? q-crq dt n2 cc n1 pp-f vvg cc j-vvg n2 cc n2 vhb pn22 vhd p-acp pn22, cst vhb vvn p-acp dt n1 p-acp po22 n2;
that have spent and consumed themselves in the work of the Lord, for the good of your souls? (Ye have had so many, I shall name none,) I am sure the British clergy, particularly the Ministers of the Church of England have been counted and called the wonder and envy of the whole Christian world:
that have spent and consumed themselves in the work of the Lord, for the good of your Souls? (You have had so many, I shall name none,) I am sure the Brit Clergy, particularly the Ministers of the Church of England have been counted and called the wonder and envy of the Whole Christian world:
If then God hath blessed you so much, & blessed you so long with so able and powerfull a Ministry, what say ye then to the NONLATINALPHABET? do ye bring forth fruit worthy of all this? do ye make a suitable impovement under so plentifull means of grace? is the encrease worthy all this planting and watering? do ye walk worthy of the Gospel, worthy of that great and glorious Gospel-light that hath for so many years together shined so brightly round about you? Your lines are fallen to you in a wealthy and a pleasant place ;
If then God hath blessed you so much, & blessed you so long with so able and powerful a Ministry, what say you then to the? do you bring forth fruit worthy of all this? do you make a suitable impovement under so plentiful means of grace? is the increase worthy all this planting and watering? do you walk worthy of the Gospel, worthy of that great and glorious Gospel light that hath for so many Years together shined so brightly round about you? Your lines Are fallen to you in a wealthy and a pleasant place;
cs av np1 vhz vvn pn22 av av-d, cc vvn pn22 av av-j p-acp av j cc j dt n1, r-crq vvb pn22 av p-acp dt? vdb pn22 vvi av n1 j pp-f d d? vdb pn22 vvi dt j n1 p-acp av j n2 pp-f n1? vbz dt n1 j d d n-vvg cc vvg? vdb pn22 vvi j pp-f dt n1, j pp-f d j cc j n1 cst vhz p-acp av d n2 av vvd av av-j j p-acp pn22? po22 n2 vbr vvn p-acp pn22 p-acp dt j cc dt j n1;
do ye show by your wool and your milk how well ye are fed (as Epictetus hath it)? do ye credit your meat, the word and Gospel, which is the food of your souls? do ye make it appear by your life and conversation, what good Pastours and Preachers ye have? I beseech you, remember the NONLATINALPHABET,
do you show by your wool and your milk how well you Are fed (as Epictetus hath it)? do you credit your meat, the word and Gospel, which is the food of your Souls? do you make it appear by your life and Conversation, what good Pastors and Preachers you have? I beseech you, Remember the,
and consider that in a proportion to your receits, God expects suitable returns from you. And so much of the Adverb as to the Original, NONLATINALPHABET, worthily.
and Consider that in a proportion to your receits, God expects suitable returns from you. And so much of the Adverb as to the Original,, worthily.
cc vvb cst p-acp dt n1 p-acp po22 n2, np1 vvz j n2 p-acp pn22. cc av d pp-f dt n1 a-acp p-acp dt j-jn,, av-j.
There is a NONLATINALPHABET, a NONLATINALPHABET, a decorum, or decencie, a comeliness or becomingness in a Christian carriage, in complyance with the Gospel of Christ.
There is a, a, a decorum, or decency, a comeliness or becomingness in a Christian carriage, in compliance with the Gospel of christ.
As he said, That might become Parmenio, which would not become Alexander ; so that may become another man, which will not become a Professour of the Gospel.
As he said, That might become Parmenio, which would not become Alexander; so that may become Another man, which will not become a Professor of the Gospel.
c-acp pns31 vvd, cst vmd vvi np1, r-crq vmd xx vvi np1; av cst vmb vvi j-jn n1, r-crq vmb xx vvi dt n1 pp-f dt n1.
Holiness becometh thy house for ever, Psal. 93.5. Let them adorn themselves with good works, say's S. Paul, as becometh women which profess godliness, 1 Tim. 2.10. Avoid all uncleanness, as becometh Saints, Eph. 5.3. A Christian will have a care of doing any thing that is uncomely or unhandsome.
Holiness Becometh thy house for ever, Psalm 93.5. Let them adorn themselves with good works, say's S. Paul, as Becometh women which profess godliness, 1 Tim. 2.10. Avoid all uncleanness, as Becometh Saints, Ephesians 5.3. A Christian will have a care of doing any thing that is uncomely or unhandsome.
There is a Cynical kinde of sect of Christians lately sprung up among us, who under pretence of a Gospel-austeritie and strictness, affect a sordidness and undecency in their attire:
There is a Cynical kind of sect of Christians lately sprung up among us, who under pretence of a Gospel-austeritie and strictness, affect a sordidness and undecency in their attire:
and under a colour of an Evangelical parity, profess unmannerliness and rusticity in their behaviour, making it a great part of their religion to forbear all outward signes and expressions of respect and reverence, civility and curtesie.
and under a colour of an Evangelical parity, profess unmannerliness and rusticity in their behaviour, making it a great part of their Religion to forbear all outward Signs and expressions of respect and Reverence, civility and courtesy.
cc p-acp dt n1 pp-f dt np1 n1, vvb n1 cc n1 p-acp po32 n1, vvg pn31 dt j n1 pp-f po32 n1 pc-acp vvi d j n2 cc n2 pp-f n1 cc n1, n1 cc n1.
that there be not something of humourousness, and affectation, and self-conceit in the bottom, (to say no worse.) Calco Platonis fastum, ye know who said,
that there be not something of humourousness, and affectation, and self-conceit in the bottom, (to say no Worse.) Calco Plato's fastum, you know who said,
cst pc-acp vbb xx pi pp-f n1, cc n1, cc n1 p-acp dt n1, (pc-acp vvi av-dx av-jc.) np1 np1 fw-la, pn22 vvb r-crq vvd,
and how he was answered, sed majori fastu. Otherwise, for those that are misled and drawn away merely out of weakness & ignorance, may they be dealt with in the spirit of meekness,
and how he was answered, sed majori Fastu. Otherwise, for those that Are misled and drawn away merely out of weakness & ignorance, may they be dealt with in the Spirit of meekness,
cc c-crq pns31 vbds vvn, fw-la fw-la fw-ge. av, c-acp d cst vbr vvn cc vvn av av-j av pp-f n1 cc n1, vmb pns32 vbi vvn p-acp p-acp dt n1 pp-f n1,
for I cannot but extremely pitie such poor mistaken creatures, such miserably deluded souls, who think the inward beauty of the minde, inconsistent with outward bodily comeliness ;
for I cannot but extremely pity such poor mistaken creatures, such miserably deluded Souls, who think the inward beauty of the mind, inconsistent with outward bodily comeliness;
as if Christianity and curtesie, holiness and humanity could not stand together. There is a comeliness no doubt in a Christian garb, suitable to the Gospel.
as if Christianity and courtesy, holiness and humanity could not stand together. There is a comeliness no doubt in a Christian garb, suitable to the Gospel.
c-acp cs np1 cc n1, n1 cc n1 vmd xx vvi av. pc-acp vbz dt n1 dx n1 p-acp dt njp n1, j p-acp dt n1.
Let us walk honestly as in the day, Rom. 13.13. that is, in the day of grace, in the times of the Gospel (as the Contents of the chapter give it very well).
Let us walk honestly as in the day, Rom. 13.13. that is, in the day of grace, in the times of the Gospel (as the Contents of the chapter give it very well).
Walk honestly, the word is decently in the Original, NONLATINALPHABET, comelily, as it becomes the Gospel. There is a decency or comeliness to be observed in a Gospel-walking.
Walk honestly, the word is decently in the Original,, comelily, as it becomes the Gospel. There is a decency or comeliness to be observed in a Gospel-walking.
An Evangelical Politie, and an Ecclesiastical Politie both require order and decency: I speak not here of order and decency in reference to Church-government, or Ecclesiastical discipline;
an Evangelical Polity, and an Ecclesiastical Polity both require order and decency: I speak not Here of order and decency in Referente to Church-government, or Ecclesiastical discipline;
dt np1 n1, cc dt j n1 av-d vvi n1 cc n1: pns11 vvb xx av pp-f n1 cc n1 p-acp n1 p-acp n1, cc j n1;
For suppose we had doubted before, and the Primitive practice grounded upon Scripture, and the prescription of 1500 years, had not sufficiently taught and informed us;
For suppose we had doubted before, and the Primitive practice grounded upon Scripture, and the prescription of 1500 Years, had not sufficiently taught and informed us;
p-acp vvb pns12 vhd vvn a-acp, cc dt j n1 vvn p-acp n1, cc dt n1 pp-f crd n2, vhd xx av-j vvn cc vvn pno12;
The same Apostle that enjoyns an NONLATINALPHABET, a comeliness in a Gospel-walking, prescribes an NONLATINALPHABET too, a decency or comeliness in a Gospel-worship, 1 Cor. 14. the last, speaking of publick worship in religious assemblies, Let all things be done decently and in order :
The same Apostle that enjoins an, a comeliness in a Gospel-walking, prescribes an too, a decency or comeliness in a Gospel worship, 1 Cor. 14. the last, speaking of public worship in religious assemblies, Let all things be done decently and in order:
and so in the 11 chapter of the same Epistle, taxing their irreverent and undecent behaviour in their Church-meetings, Is it comely (saith he) for a man or woman to behave themselves thus and thus? Certainly when we come to perform Gospel-duties in the publick congregation, there is a right temper and moderation as to modes,
and so in the 11 chapter of the same Epistle, taxing their irreverent and undecent behaviour in their church-meetings, Is it comely (Says he) for a man or woman to behave themselves thus and thus? Certainly when we come to perform Gospel duties in the public congregation, there is a right temper and moderation as to modes,
cc av p-acp dt crd n1 pp-f dt d n1, vvg po32 j cc j n1 p-acp po32 n2, vbz pn31 j (vvz pns31) p-acp dt n1 cc n1 pc-acp vvi px32 av cc av? av-j c-crq pns12 vvb pc-acp vvi n2 p-acp dt j n1, pc-acp vbz dt j-jn n1 cc n1 c-acp p-acp n2,
for truly as long as men have bodies, as long as they are men and not Angels, I must needs crave leave to think, that an external decencie and reverence in performance of holy duties, is extreme requisite and necessary:
for truly as long as men have bodies, as long as they Are men and not Angels, I must needs crave leave to think, that an external decency and Reverence in performance of holy duties, is extreme requisite and necessary:
c-acp av-j c-acp av-j c-acp n2 vhb n2, c-acp av-j c-acp pns32 vbr n2 cc xx n2, pns11 vmb av vvi n1 pc-acp vvi, cst dt j n1 cc n1 p-acp n1 pp-f j n2, vbz j-jn j cc j:
The NONLATINALPHABET, is in S. Pauls esteem, a NONLATINALPHABET, a very reasonable service, and NONLATINALPHABET, a sacrifice acceptable and wel-pleasing to God.
The, is in S. Paul's esteem, a, a very reasonable service, and, a sacrifice acceptable and Well-pleasing to God.
if outward decency and comeliness in Gospel-worship, cannot but be an enemy, a rub or a pul-back to true inward pietie and holiness, by all means away with it, send it packing:
if outward decency and comeliness in Gospel worship, cannot but be an enemy, a rub or a pull-back to true inward piety and holiness, by all means away with it, send it packing:
cs j n1 cc n1 p-acp n1, vmbx p-acp vbi dt n1, dt n1 cc dt j p-acp j j n1 cc n1, p-acp d n2 av p-acp pn31, vvb pn31 vvg:
If this magnificent Church and Cathedral wherein now we are, this comely and stately pile of building, once (and, I hope, still) the beauty and ornament of this renowned Citie;
If this magnificent Church and Cathedral wherein now we Are, this comely and stately pile of building, once (and, I hope, still) the beauty and ornament of this renowned city;
cs d j n1 cc n1 c-crq av pns12 vbr, d j cc j n1 pp-f n1, c-acp (cc, pns11 vvb, av) dt n1 cc n1 pp-f d j-vvn n1;
if this and the like splendid and sumptuous fabricks, the goodly monuments of our Ancestours zeal and devotion, consecrate and set apart for the solemn worship and service of God;
if this and the like splendid and sumptuous fabrics, the goodly monuments of our Ancestors zeal and devotion, consecrate and Set apart for the solemn worship and service of God;
cs d cc dt j j cc j n2, dt j n2 pp-f po12 n2 n1 cc n1, vvb cc vvn av p-acp dt j n1 cc n1 pp-f np1;
so as to be secured and kept free from any irreverence, pollution, or mis-imployment, that nothing unseemly nor uncomely be done in them, or practis'd upon them.
so as to be secured and kept free from any irreverence, pollution, or misemployment, that nothing unseemly nor uncomely be done in them, or practised upon them.
av c-acp pc-acp vbi vvn cc vvn j p-acp d n1, n1, cc n1, cst pix j ccx j vbb vdn p-acp pno32, cc vvn p-acp pno32.
and the honour of this city) when I see my Saviour whipping the buyers and sellers out of the Temple, that is, out of the verges and precincts of the Temple;
and the honour of this City) when I see my Saviour whipping the buyers and sellers out of the Temple, that is, out of the verges and precincts of the Temple;
cc dt n1 pp-f d n1) c-crq pns11 vvb po11 n1 vvg dt n2 cc n2 av pp-f dt n1, cst vbz, av pp-f dt n2 cc n2 pp-f dt n1;
when I see and consider this, methinks it is no very comely nor handsome sight, to see so much ivie cleaving and twining about so royal and stately an oak, till it eat the heart out.
when I see and Consider this, methinks it is no very comely nor handsome sighed, to see so much ivy cleaving and twining about so royal and stately an oak, till it eat the heart out.
c-crq pns11 vvb cc vvi d, vvz pn31 vbz dx j j ccx j n1, pc-acp vvi av d n1 vvg cc vvg a-acp av j cc j dt n1, c-acp pn31 vvb dt n1 av.
To see either Church-isles exchanged into shops, or Church-yards into markets, with submission to better judgements, in my apprehension I confess, is a thing not much becoming the Gospel of Christ.
To see either Church-isles exchanged into shops, or Churchyards into Markets, with submission to better Judgments, in my apprehension I confess, is a thing not much becoming the Gospel of christ.
p-acp vvi d n2 vvn p-acp n2, cc n2 p-acp n2, p-acp n1 p-acp jc n2, p-acp po11 n1 pns11 vvb, vbz dt n1 xx d vvg dt n1 pp-f np1.
And it would be considered in sober sadness, whether they that have been so forward to demolish our Churches, have not gone the ready way to ruin our Church, at least occasionally, if not intentionally.
And it would be considered in Sobrium sadness, whither they that have been so forward to demolish our Churches, have not gone the ready Way to ruin our Church, At least occasionally, if not intentionally.
cc pn31 vmd vbi vvn p-acp j n1, cs pns32 cst vhb vbn av av-j pc-acp vvi po12 n2, vhb xx vvn dt j n1 pc-acp vvi po12 n1, p-acp ds av-j, cs xx av-j.
though by the rash, indiscreet, and intemperate heats, and unruly passions of men, like Moses 's bush, it hath been all this while a burning, yet it is not consumed. And blessed be they of the Lord, who have been any way instrumental in quenching these flames,
though by the rash, indiscreet, and intemperate heats, and unruly passion of men, like Moses is bush, it hath been all this while a burning, yet it is not consumed. And blessed be they of the Lord, who have been any Way instrumental in quenching these flames,
cs p-acp dt j, j, cc j n2, cc j n2 pp-f n2, av-j np1 vbz n1, pn31 vhz vbn d d cs dt vvg, av pn31 vbz xx vvn. cc vvn vbb pns32 pp-f dt n1, r-crq vhb vbn d n1 j p-acp vvg d n2,
and giving check to those wilde, exorbitant, phrenetick spirits, who, being in all probabilitie prompted and put on by some Popish emissaries, under pretence of a Gospel-purity, would have brought in the greatest deformitie,
and giving check to those wild, exorbitant, frenetic spirits, who, being in all probability prompted and put on by Some Popish emissaries, under pretence of a Gospel purity, would have brought in the greatest deformity,
cc vvg n1 p-acp d j, j, j n2, r-crq, vbg p-acp d n1 vvn cc vvn a-acp p-acp d j n2, p-acp n1 pp-f dt n1, vmd vhi vvn p-acp dt js n1,
as the word signifies, of confusion, as we render it; NONLATINALPHABET, but of peace and order. And Ministers of the Gospel have their spiritual power given them NONLATINALPHABET, 2 Cor. 13.10.
as the word signifies, of confusion, as we render it;, but of peace and order. And Ministers of the Gospel have their spiritual power given them, 2 Cor. 13.10.
And now, if after all that hath been said, this must needs be counted and called superstition, who can help it? I am sure it will be hard to prove it to be so:
And now, if After all that hath been said, this must needs be counted and called Superstition, who can help it? I am sure it will be hard to prove it to be so:
cc av, cs p-acp d cst vhz vbn vvn, d vmb av vbi vvn cc vvn n1, r-crq vmb vvi pn31? pns11 vbm j pn31 vmb vbi j pc-acp vvi pn31 pc-acp vbi av:
For were we not rather in the other extreme? were we not run so far from the Scylla of superstition, that we were fallen into the Charybdis of Atheisme and profaness? Did not ataxy and confusion, rudeness and irregularity, irreverence and irreligion, swell,
For were we not rather in the other extreme? were we not run so Far from the Scylla of Superstition, that we were fallen into the Charybdis of Atheism and profaneness? Did not ataxy and confusion, rudeness and irregularity, irreverence and irreligion, swell,
c-acp vbdr pns12 xx av p-acp dt j-jn j-jn? vbdr pns12 xx vvi av av-j p-acp dt np1 pp-f n1, cst pns12 vbdr vvn p-acp dt np1 pp-f n1 cc n1? vdd xx n1 cc n1, n1 cc n1, n1 cc n1, vvb,
And therefore upon these grounds I shall once be bold to ask the banes; If any one can shew any just cause, why outward decencie, and inward devotion; bodily service and spiritual worship;
And Therefore upon these grounds I shall once be bold to ask the banes; If any one can show any just cause, why outward decency, and inward devotion; bodily service and spiritual worship;
cc av p-acp d n2 pns11 vmb a-acp vbi j pc-acp vvi dt n2; cs d pi vmb vvi d j n1, q-crq j n1, cc j n1; j n1 cc j n1;
and give this fair testimonie of it, and recommend it to you, but still in order and reference to the main end, viz. as it conduces to the NONLATINALPHABET here in the Text, the one onely thing, true pietie and religion, inward holiness, and the power of godliness:
and give this fair testimony of it, and recommend it to you, but still in order and Referente to the main end, viz. as it conduces to the Here in the Text, the one only thing, true piety and Religion, inward holiness, and the power of godliness:
cc vvb d j n1 pp-f pn31, cc vvb pn31 p-acp pn22, cc-acp av p-acp n1 cc n1 p-acp dt j n1, n1 c-acp pn31 vvz p-acp dt av p-acp dt n1, dt crd j n1, j n1 cc n1, j n1, cc dt n1 pp-f n1:
Consider, the better to stir you up to practice this duty of the Text, what a prevailing argument and engagement thereununto God hath laid upon you, by his late miraculous providences,
Consider, the better to stir you up to practice this duty of the Text, what a prevailing argument and engagement thereununto God hath laid upon you, by his late miraculous providences,
especially for this so remarkable, so extraordinary, so transcendent a mercy, the very top-stone, crown, and complement of all his other mercies and deliverances vouchsafed unto this Church and State;
especially for this so remarkable, so extraordinary, so transcendent a mercy, the very topstone, crown, and compliment of all his other Mercies and Deliverances vouchsafed unto this Church and State;
av-j p-acp d av j, av j, av j dt n1, dt j n1, n1, cc n1 pp-f d po31 j-jn n2 cc n2 vvn p-acp d n1 cc n1;
that mercy, I mean, never to be forgotten, the memorial whereof ye have so lately celebrated by your triumphant gratulations, and publick thanksgivings to God:
that mercy, I mean, never to be forgotten, the memorial whereof you have so lately celebrated by your triumphant gratulations, and public thanksgivings to God:
d n1, pns11 vvb, av-x pc-acp vbi vvn, dt n1 c-crq pn22 vhb av av-j vvn p-acp po22 j n2, cc j n2-vvg p-acp np1:
that mercy wherein the Lord hath made you of this City, among others, so signally, and so succesfully instrumental, even the plucking us out of the midst of our confusions,
that mercy wherein the Lord hath made you of this city, among Others, so signally, and so successfully instrumental, even the plucking us out of the midst of our confusions,
cst n1 c-crq dt n1 vhz vvn pn22 pp-f d n1, p-acp n2-jn, av av-j, cc av av-j j, av dt vvg pno12 av pp-f dt n1 pp-f po12 n2,
But not to deprive any of that honour and praise due unto them, much less that eminent and worthy instrument, whose spirit the Lord stirred up to stand in the gap,
But not to deprive any of that honour and praise due unto them, much less that eminent and worthy Instrument, whose Spirit the Lord stirred up to stand in the gap,
cc-acp xx pc-acp vvi d pp-f d n1 cc vvi j-jn p-acp pno32, av-d av-dc cst j cc j n1, rg-crq n1 dt n1 vvd a-acp pc-acp vvi p-acp dt n1,
And now, me thinks, I hear every one of you singing Davids song, Quid retribuam Domino? What tribute shall I pay him? or what homage shall I do him? What shall I render unto him? or what doth he require of me,
And now, me thinks, I hear every one of you singing Davids song, Quid retribuam Domino? What tribute shall I pay him? or what homage shall I do him? What shall I render unto him? or what does he require of me,
as a token of thankfulness, in lieu of so unparallel'd, and so unexpected a mercy? Will the Lord accept, or doth he require thousands of rams, or ten thousands of rivers of oyl? No such matter, no, he requires no such thing at your hands:
as a token of thankfulness, in lieu of so unparalleled, and so unexpected a mercy? Will the Lord accept, or does he require thousands of rams, or ten thousands of Rivers of oil? No such matter, no, he requires no such thing At your hands:
c-acp dt n1 pp-f n1, p-acp n1 pp-f av j, cc av j dt n1? n1 dt n1 vvb, cc vdz pns31 vvi crd pp-f n2, cc crd crd pp-f n2 pp-f n1? av-dx d n1, uh-dx, pns31 vvz dx d n1 p-acp po22 n2:
all that he requires of you is onely that, or rather that Onely of Samuel in the place afore-named, Onely fear the Lord, and serve him in truth with all your heart,
all that he requires of you is only that, or rather that Only of Samuel in the place aforenamed, Only Fear the Lord, and serve him in truth with all your heart,
d cst pns31 vvz pp-f pn22 vbz j cst, cc av-c d av-j pp-f np1 p-acp dt n1 j, av-j vvb dt n1, cc vvi pno31 p-acp n1 p-acp d po22 n1,
Samuels Onely there is almost parallel with S. Pauls here, and his exhortation the same in effect with this here in the Text, with which I shall conclude, Onely let your conversation be as it becometh the Gospel of Christ. FINIS.
Samuels Only there is almost parallel with S. Paul's Here, and his exhortation the same in Effect with this Here in the Text, with which I shall conclude, Only let your Conversation be as it Becometh the Gospel of christ. FINIS.
np1 av-j a-acp vbz av n1 p-acp n1 npg1 av, cc po31 n1 dt d p-acp n1 p-acp d av p-acp dt n1, p-acp r-crq pns11 vmb vvi, av-j vvb po22 n1 vbi c-acp pn31 vvz dt n1 pp-f np1. fw-la.
Tu me defende gladio, ego te defendam colamo. Dictum Occhami ad Henricum IV. Impe ratorem. Which though spoken to the Supreme Magistrate, yet in a due proportion, may be applied to the subordinate.
Tu me defend Gladio, ego te defendam colamo. Dictum Occhami ad Henricum IV. Imp ratorem. Which though spoken to the Supreme Magistrate, yet in a due proportion, may be applied to the subordinate.
