A sermon preach'd at Cotenham, near Cambridge, on the 9th. of September, 1683 being the day set a-part for publick thanksgiving for the deliverance of His Sacred Majesty and the government from the late treasonable conspiracy / by John Fitz-William.
The DUTIES of Fearing GOD and the KING, AND THE Mischiefs of CHANGE. Prov. 24. verse 21, 22. 21. My Son, Fear thou the Lord and the King, and meddle not with them that are given to change.
The DUTIES of Fearing GOD and the KING, AND THE Mischiefs of CHANGE. Curae 24. verse 21, 22. 21. My Son, fear thou the Lord and the King, and meddle not with them that Are given to change.
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OUr Translation of these words being very exact, and particularly more agreeable to the import of the Hebrew - Text in that part of it which we have rendred, Meddle not with them that are given to change, (various and inconstant men) than the Latine, who read it, Meddle not with Detractors; or the Syriack and Chaldee paraphrase, Meddle not with •ools; or than the Greek and Arabick, Fe•• God and the King, and disobey neither;
OUr translation of these words being very exact, and particularly more agreeable to the import of the Hebrew - Text in that part of it which we have rendered, Meddle not with them that Are given to change, (various and inconstant men) than the Latin, who read it, Meddle not with Detractors; or the Syriac and Chaldee Paraphrase, Meddle not with •ools; or than the Greek and Arabic, Fe•• God and the King, and disobey neither;
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which some Rabbins have hinted at, last of all, since the Ruine of them both here may be either actively taken the Punishment which both God and the King can inflict, as Vatablus and Castalio have expounded it;
which Some Rabbis have hinted At, last of all, since the Ruin of them both Here may be either actively taken the Punishment which both God and the King can inflict, as Vatablus and Castalio have expounded it;
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or passively, that which both they that fear not God nor the King, shall suffer, as Mercer; and its indifferent which we admit, and we may safely both:
or passively, that which both they that Fear not God nor the King, shall suffer, as Mercer; and its indifferent which we admit, and we may safely both:
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yet, his Authority (being the Soul which quickned them) like the Soul animating the several Members of the Body, gave them all but one common Life and Being:
yet, his authority (being the Soul which quickened them) like the Soul animating the several Members of the Body, gave them all but one Common Life and Being:
So that a particular violation of One, becomes of necessity a univeral destruction to All. And, as the Commands, so our Obligations to observe them are connext;
So that a particular violation of One, becomes of necessity a universal destruction to All. And, as the Commands, so our Obligations to observe them Are connexed;
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And on the other side, if the motive of my Love and Respect to my fellow-Creature Man, be his bearing the Image of God, I cannot but love and reverence Him who fashion'd him after his own likeness.
And on the other side, if the motive of my Love and Respect to my fellow-Creature Man, be his bearing the Image of God, I cannot but love and Reverence Him who fashioned him After his own likeness.
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But though all the Commands are inseperably conjoyn'd, yet there is a closer and more indissoluble Union (if I may be permitted to say so) between these two particular ones of fearing God, and the King, by how much Kings are more lively expressions of God's Majesty and Power,
But though all the Commands Are inseparably conjoined, yet there is a closer and more indissoluble union (if I may be permitted to say so) between these two particular ones of fearing God, and the King, by how much Kings Are more lively expressions of God's Majesty and Power,
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And of necessity follows, that the Subjects withdrawing their Obedience from their lawful Prince, is a denying Gods Authority, a shaking off His Government from their Shoulders, a laying Him aside, that He should not reign over them.
And of necessity follows, that the Subject's withdrawing their obedience from their lawful Prince, is a denying God's authority, a shaking off His Government from their Shoulders, a laying Him aside, that He should not Reign over them.
(God plainly declares this to Samuel, when the Israelites, weary of his administration, who was deputed to it by himself, were desirous to have a King of their own nomination.
(God plainly declares this to Samuel, when the Israelites, weary of his administration, who was deputed to it by himself, were desirous to have a King of their own nomination.
We cannot revere the Copy of Divinity transcribed in the King, without revering the Original, the Deity, from whom his Power came, any more than we can have a veneration for the Picture of a man, and none for his Person;
We cannot revere the Copy of Divinity transcribed in the King, without revering the Original, the Deity, from whom his Power Come, any more than we can have a veneration for the Picture of a man, and none for his Person;
The reason of this is clear, because the honouring and obeying our Prince should proceed from a Religion towards God, a conscientious regard to his Authority, exacting the payment of both these;
The reason of this is clear, Because the honouring and obeying our Prince should proceed from a Religion towards God, a conscientious regard to his authority, exacting the payment of both these;
Then Maxims of Humane Wisdom, the most contrary to these Precepts of the Divine, are broach'd by us, That the King is not Gods Minister, but the Peoples Servant;
Then Maxims of Humane Wisdom, the most contrary to these Precepts of the Divine, Are broached by us, That the King is not God's Minister, but the Peoples Servant;
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That Wicked and Irreligeous Princes (and such are all they whom they please to brand with those Marks) have actually forfeited their Crown and Dignity to them:
That Wicked and Irreligious Princes (and such Are all they whom they please to brand with those Marks) have actually forfeited their Crown and Dignity to them:
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Seditious Clubs and Cabals are erected; Illegal Associations form'd, and entred into; Secret Conspiracies hatch'd; next open Iusurrections raised against them;
Seditious Clubs and Cabals Are erected; Illegal Associations formed, and entered into; Secret Conspiracies hatched; next open Iusurrections raised against them;
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A disdainsul Pride swell'd Tiathan, Abiram and On, Sons of Reuben, and so of the eldest House, to see that Power lodg'd in Moses and Aaron 's hands, which by Right of Primogeniture they imagin'd belong'd to them.
A disdainsul Pride swelled Tiathan, Abiram and On, Sons of Reuben, and so of the eldest House, to see that Power lodged in Moses and Aaron is hands, which by Right of Primogeniture they imagined belonged to them.
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And Jeroboam, to strengthen himself in his unjust acquisitions, made a change in the Worship; to continue the rent in State, by widening it, he made a rupture in Religion;
And Jeroboam, to strengthen himself in his unjust acquisitions, made a change in the Worship; to continue the rend in State, by widening it, he made a rupture in Religion;
The second Proposition was, That as a manifestation of our fearing God, and honouring the King, we ought not to meddle with those who are given to change.
The second Proposition was, That as a manifestation of our fearing God, and honouring the King, we ought not to meddle with those who Are given to change.
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Catiline was not less a Conspirator, and an Enemy to Rome, when he sate in consultation within its Walls, by what methods and practices its Frame and Constitution were to be subverted,
Catiline was not less a Conspirator, and an Enemy to Room, when he sat in consultation within its Walls, by what methods and practices its Frame and Constitution were to be subverted,
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For although it might be hard, it was not unjust, when a Nobleman of Normandy was arrested and condemned of Treason by the Judges of the Parliament of Paris, for an intention to kill Francis the first, which he himself disclosed in Confession to his Ghostly Father,
For although it might be hard, it was not unjust, when a Nobleman of Normandy was arrested and condemned of Treason by the Judges of the Parliament of paris, for an intention to kill Francis the First, which he himself disclosed in Confessi to his Ghostly Father,
immerseth him as deep in it, as the first Contrivers and hottest Promoters of it; For it matters not to the abatement of that, what time he engaged in it,
immerseth him as deep in it, as the First Contrivers and hottest Promoters of it; For it matters not to the abatement of that, what time he engaged in it,
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or whether after engagement he was active or supine in prosecuting it; nor is it any, what means he chooseth to effect it, whether fair or foul, as we distinguish;
or whither After engagement he was active or supine in prosecuting it; nor is it any, what means he chooses to Effect it, whither fair or foul, as we distinguish;
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1. The endeavouring it is contrary to the Duties so oft and so earnestly pressed upon us in Scripture, of not touching God's Anointed, of being subject to the Higher Powers, (i. e.) those invested with the Supreme, because God ordained them the place and station;
1. The endeavouring it is contrary to the Duties so oft and so earnestly pressed upon us in Scripture, of not touching God's Anointed, of being Subject to the Higher Powers, (i. e.) those invested with the Supreme, Because God ordained them the place and station;
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For is not the Assassination of God's Anointed, thus contrary to our not touching Him? Is not the plucking down Rulers, a labouring to level them to us,
For is not the Assassination of God's Anointed, thus contrary to our not touching Him? Is not the plucking down Rulers, a labouring to level them to us,
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or to raise and build our selves up above them, so, to our subjection and submission to Them? Is not the endeavouring to embroil the Affairs of His or Their Government,
or to raise and built our selves up above them, so, to our subjection and submission to Them? Is not the endeavouring to embroil the Affairs of His or Their Government,
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or rather impudently, stiled themselves His Majesties most Loyal Subjects, and pretended to be affectionate lovers of the establish'd Government, they ought to prove the fore-mention'd Texts were to be expounded backward,
or rather impudently, styled themselves His Majesties most Loyal Subject's, and pretended to be affectionate lovers of the established Government, they ought to prove the forementioned Texts were to be expounded backward,
a point which the Jews were commanded to do for the Peace of Babylon, and the lives of Nebuchadnezzar and Baltazar his Son while they were Captives in that place, and held so by those persons;
a point which the jews were commanded to do for the Peace of Babylon, and the lives of Nebuchadnezzar and Balthazar his Son while they were Captives in that place, and held so by those Persons;
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which Christians are for Kings, and all that are in Authority, that under them they may lead a quiet and peaceable life, in all Godliness and Honesty, with this recommendation, because it's good and acceptable in the fight of God their Saviour, and which in the first and purest Ages of that Doctrine they performed for their Emperours and Kings, irrespectively to their Religion, their Opinions in it, their natural Disposition, or their carriage towards them;
which Christians Are for Kings, and all that Are in authority, that under them they may led a quiet and peaceable life, in all Godliness and Honesty, with this recommendation, Because it's good and acceptable in the fight of God their Saviour, and which in the First and Purest Ages of that Doctrine they performed for their emperors and Kings, irrespectively to their Religion, their Opinions in it, their natural Disposition, or their carriage towards them;
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For their Heathen Persecutors, as Tertullian is a competent Witness for Sept. Severus, and Dionysius of Alexandria for Valerianus and Galienus: Their Arrian, as the African did for Thrasimund, such, and a Goth to boot:
For their Heathen Persecutors, as Tertullian is a competent Witness for Sept Severus, and Dionysius of Alexandria for Valerian and Galen: Their Arrian, as the African did for Thrasymund, such, and a Goth to boot:
The Eastern, for the Emperour Valens an Arrian: for Theodosius the younger, and Valentinian the third, the one a favourer of Nestorius, and the other a very dissolute person.
The Eastern, for the Emperor Valens an Arrian: for Theodosius the younger, and Valentinian the third, the one a favourer of Nestorius, and the other a very dissolute person.
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The Virtues That inculcates, and This makes profession of, are, Contentedness in all Estates, Humility in the highest, Patience in suffering, Meekness in bearing, and Charity in forgiving Injuries:
The Virtues That inculcates, and This makes profession of, Are, Contentedness in all Estates, Humility in the highest, Patience in suffering, Meekness in bearing, and Charity in forgiving Injuries:
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whereas Discontent, Pride, Ambition, Impatience, Anger, Revenge, are the Passions and Vices which instigate men to endeavour revolutions in Governments.
whereas Discontent, Pride, Ambition, Impatience, Anger, Revenge, Are the Passion and Vices which instigate men to endeavour revolutions in Governments.
They affect Novelty, and therefore sit uneasie under the present Government, which will be always deem'd * heavy by men of such volatile and unquiet Spirits.
They affect Novelty, and Therefore fit uneasy under the present Government, which will be always deemed * heavy by men of such volatile and unquiet Spirits.
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God reserving the Sovereignty in his own hands, but exercising the Acts of it by Samuel, 1 Sam. 8. 5. The Yoak of Authority galls their stiff Necks, though in it self never so easie;
God reserving the Sovereignty in his own hands, but exercising the Acts of it by Samuel, 1 Sam. 8. 5. The Yoke of authority galls their stiff Necks, though in it self never so easy;
Or they are Poor and Needy, and so would sain enrich themselves, though it be with the spoils of their Countrey, which they can never come to have the ransacking of, but in publick Commotions:
Or they Are Poor and Needy, and so would sain enrich themselves, though it be with the spoils of their Country, which they can never come to have the ransacking of, but in public Commotions:
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Pausanius killed Philip of Macedon, for advancing Attalus to the Government of a Province, instead of punishing him upon his Complaint for abusing his Body;
Pausanius killed Philip of Macedon, for advancing Attalus to the Government of a Province, instead of punishing him upon his Complaint for abusing his Body;
Maximus against Valentinian the third, Julian a Nobleman of Spain calls in the Moors thither to be even with Roderic for corrupting his Wife or Daughter;
Maximus against Valentinian the third, Julian a Nobleman of Spain calls in the Moors thither to be even with Roderick for corrupting his Wife or Daughter;
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that he Affects an Immensity of Power, or Arbitrarily exerciseth what he hath already: In short they Maliciously spy out Faults where there are none, Agravate those that are,
that he Affects an Immensity of Power, or Arbitrarily Exerciseth what he hath already: In short they Maliciously spy out Faults where there Are none, Aggravate those that Are,
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The spreading of false Rumors, is to the Multitude as Winds to the Sea, Makes them Rage and Swell, lift up their voice and roar, in the elegant Expression of the Psalmist, who otherwise like that, smooth when not blown upon, would have layn still and calm;
The spreading of false Rumours, is to the Multitude as Winds to the Sea, Makes them Rage and Swell, lift up their voice and roar, in the elegant Expression of the Psalmist, who otherwise like that, smooth when not blown upon, would have lain still and Cam;
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They who level at the Government, always disguise those aims with the fair and specious colours of maintaining endanger'd Religion, Liberty and Property;
They who level At the Government, always disguise those aims with the fair and specious colours of maintaining endangered Religion, Liberty and Property;
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These are all such pleasing names in the Peoples Ears, that albeit no attempt towards a Change can be made, without first Violating Religion and its commands of Subjection and Obedience;
These Are all such pleasing names in the Peoples Ears, that albeit no attempt towards a Change can be made, without First Violating Religion and its commands of Subjection and obedience;
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and its always seen if that succeeds, that Liberty is afterwards crush'd, and Property usurp'd: Yet as Conspiring Knaves never fail to make use of them;
and its always seen if that succeeds, that Liberty is afterwards crushed, and Property usurped: Yet as Conspiring Knaves never fail to make use of them;
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and instead of an easie yoak, to put a heavy burdensome clog about their Necks; for enjoy'd or promis'd Freedom, to entail Slavery on them and their Posterity:
and instead of an easy yoke, to put a heavy burdensome clog about their Necks; for enjoyed or promised Freedom, to entail Slavery on them and their Posterity:
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And yet he violated the Law of Nature in thus affecting the Soveraignty, which was not to be had without Killing or Commanding his Father as his supreme;
And yet he violated the Law of Nature in thus affecting the Sovereignty, which was not to be had without Killing or Commanding his Father as his supreme;
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He made Profession of Concience too, the paying of a Vow he had 2 years stood charged with, to have his Fathers leave to make a Journey to Hebron, when it was only to gain the opportunity of time, and the conveniency of place to commence a Rebellion.
He made Profession of Conscience too, the paying of a Voelli he had 2 Years stood charged with, to have his Father's leave to make a Journey to Hebron, when it was only to gain the opportunity of time, and the conveniency of place to commence a Rebellion.
And as being got into the Throne he certainly debased Religion, in setting up the Calves at Dan and Bethel, and proclaiming they were the Gods which brought the Israelites out of Aegypt; so it's as little to be question'd but that he infring'd their Liberty, laid heavier Taxes on the revolted Tribes than ever Solomon did, towards the payment of the Souldiers and Garrisons it was necessary he should maintain for the holding of his ill got power;
And as being god into the Throne he Certainly debased Religion, in setting up the Calves At Dan and Bethel, and proclaiming they were the God's which brought the Israelites out of Egypt; so it's as little to be questioned but that he infringed their Liberty, laid Heavier Taxes on the revolted Tribes than ever Solomon did, towards the payment of the Soldiers and Garrisons it was necessary he should maintain for the holding of his ill god power;
and those, no doubt, harder to be paid in his divided and unquiet Usurpation, than the same would have been under Solomon, while the Kingdom stood entire,
and those, no doubt, harder to be paid in his divided and unquiet Usurpation, than the same would have been under Solomon, while the Kingdom stood entire,
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The third method is, Breaking through all Oaths they stand bound by, Of bearing true Faith and Allegiance to their Governours, of discovering all Treasonable Designs and Practices against their Persons or Authority:
The third method is, Breaking through all Oaths they stand bound by, Of bearing true Faith and Allegiance to their Governors, of discovering all Treasonable Designs and Practices against their Persons or authority:
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and gave them the strongest Security the others could require of their Fidelity and Obedience, their Salvation; Oaths in which they call'd God's Omniscience to witness these Engagements,
and gave them the Strongest Security the Others could require of their Fidis and obedience, their Salvation; Oaths in which they called God's Omniscience to witness these Engagements,
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And yet, as if they were no more to be held by them than Samson was with green Wyths or new Ropes, (which to his force were slight and weak as single Threds) or as if their consciences were no more to be wounded by Perjury,
And yet, as if they were no more to be held by them than samson was with green Wyths or new Ropes, (which to his force were slight and weak as single Threads) or as if their Consciences were no more to be wounded by Perjury,
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But if there were no breaking through Oaths, (and yet I believe there is scarce any form of Regiment in the World which takes not this kind of cautionary Bond from their Subjects) they must make their way through all Natural Obligations to come at their end.
But if there were no breaking through Oaths, (and yet I believe there is scarce any from of Regiment in the World which Takes not this kind of cautionary Bound from their Subject's) they must make their Way through all Natural Obligations to come At their end.
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For every man who is not born to Empire, antecedent to all Oaths, and abstracting from the force of all Humane Laws, is born with a tie of Duty and Obedience to the Government under which he was born;
For every man who is not born to Empire, antecedent to all Oaths, and abstracting from the force of all Humane Laws, is born with a tie of Duty and obedience to the Government under which he was born;
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and he can no more dissolve, change or transfer this Obligation by a subsequent Protestation of his Obedience to a Prince or State, other than his Natural,
and he can no more dissolve, change or transfer this Obligation by a subsequent Protestation of his obedience to a Prince or State, other than his Natural,
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Yet farther, besides the wickedness of breaking through all Civil and Natural Obligations to bring on a Change, they bind themselves by impious Oaths, the most directly contrary to those Engagements, to labour it:
Yet farther, beside the wickedness of breaking through all Civil and Natural Obligations to bring on a Change, they bind themselves by impious Oaths, the most directly contrary to those Engagements, to labour it:
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Catiline initiated his Complices to the privacy of his Conspiracy by a Sacrament solemn as a Sacrifice to the Gods, drank to them in a mingled Bowl of mans Blood and Wine, made them pledge him and one another in that,
Catiline initiated his Accomplices to the privacy of his conspiracy by a Sacrament solemn as a Sacrifice to the God's, drank to them in a mingled Bowl of men Blood and Wine, made them pledge him and one Another in that,
and so doing, their mutual Faith, devoting themselves with horrid Execrations to suffer all ills, in case they infringed it, afore he ventured to acquaint them with the Villainy they were to be Actors in.
and so doing, their mutual Faith, devoting themselves with horrid Execrations to suffer all ills, in case they infringed it, afore he ventured to acquaint them with the Villainy they were to be Actors in.
And the Gunpowder-Traytors bound their Truth and Secrecy one to another in the wicked Project they had in hand, by the Sacrament of the Body of Christ.
And the Gunpowder-Traytors bound their Truth and Secrecy one to Another in the wicked Project they had in hand, by the Sacrament of the Body of christ.
Or if it be accomplish'd with the formality of a Process, as ours was, when our Prince was Arraigned and Sentenced by a mock Court of Justice, and accordingly Executed;
Or if it be accomplished with the formality of a Process, as ours was, when our Prince was Arraigned and Sentenced by a mock Court of justice, and accordingly Executed;
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If it's not preceded and usher'd in, it's attended and followed by Tumults and Insurrections, where the Sword is licentiated to do those horrid Wickednesses which I have too great a tenderness to mention,
If it's not preceded and ushered in, it's attended and followed by Tumults and Insurrections, where the Sword is licentiated to do those horrid Wickednesses which I have too great a tenderness to mention,
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or impaled upon the Spears point, or swoon away through Famine in the streets; the Comliness of Youth shamefully abused against Nature; Manhood tortur'd with all Cruelty;
or impaled upon the Spears point, or swoon away through Famine in the streets; the Comeliness of Youth shamefully abused against Nature; Manhood tortured with all Cruelty;
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Old Age, without Reverence to it, and the tender Sex, without Pity to it, forced to suffer all the Contumelies of Military Insolence; Temples profan'd and pillag'd;
Old Age, without reverence to it, and the tender Sex, without Pity to it, forced to suffer all the Contumelies of Military Insolence; Temples profaned and pillaged;
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But if these Arguments representing the sinfulness of endeavouring a Change, be not powerful enough to dissuade us from making such Attempts, the danger we may draw upon our selves may be of force to discourage us.
But if these Arguments representing the sinfulness of endeavouring a Change, be not powerful enough to dissuade us from making such Attempts, the danger we may draw upon our selves may be of force to discourage us.
But because I cannot treat of it with the same brevity as I have done the fore-going, I shall choose rather to handle it under the qualification I propounded it at first, as an absolute entire Proposition,
But Because I cannot Treat of it with the same brevity as I have done the foregoing, I shall choose rather to handle it under the qualification I propounded it At First, as an absolute entire Proposition,
2. If it be not prevented by discovery, but succeeds to their hearts desire, the punishment it may in probability meet with some time or other in this World.
2. If it be not prevented by discovery, but succeeds to their hearts desire, the punishment it may in probability meet with Some time or other in this World.
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1. And the difficulty of this ariseth in the first place from the number of those who of necessity must be engaged in an affair of this nature, always too many to keep Councel, and too few for Action.
1. And the difficulty of this arises in the First place from the number of those who of necessity must be engaged in an affair of this nature, always too many to keep Council, and too few for Actium.
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And in such a number there will be some who are troubled with a natural infirmity, are leaky and chinky in the Comaedians Phrase, and cannot hold a secret;
And in such a number there will be Some who Are troubled with a natural infirmity, Are leaky and chinky in the Comedians Phrase, and cannot hold a secret;
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are in Boccalini 's afraid if they should, that it would smell and corrupt their Breath, in the Son of Sirach 's travel, with it and are in pain till they be deliver'd of it.
Are in Boccalini is afraid if they should, that it would smell and corrupt their Breath, in the Son of Sirach is travel, with it and Are in pain till they be Delivered of it.
This was the weakness of Dymnus a Complice with Philotas in the Conspiracy against Alexander. He could not forbear telling it Nicomachus a Catamite Boy he lov'd, who acquainted his Brother Ceballinus with it,
This was the weakness of Dymnus a Complice with Philotas in the conspiracy against Alexander. He could not forbear telling it Nicomachus a Catamite Boy he loved, who acquainted his Brother Ceballinus with it,
Others are of a treacherous disposition inclining them to betray whatsoever is Committed to their Trust, though under the strictest and Sacred'st adjurations of Secrecy to seal up their Lips in Silence, and their Associates to boot,
Others Are of a treacherous disposition inclining them to betray whatsoever is Committed to their Trust, though under the Strictest and Sacredest adjurations of Secrecy to seal up their Lips in Silence, and their Associates to boot,
But 2 dly, If it pass safe these pikes of Garrulity or Perfidiousness, some occurrence or other (which we call Accident and are apt to give to chance but in Truth happens not without the interposition of Divine Providence watchful for the Conservation of Governments it hath erected) administers some Jealousy of a Contrivance carried on against it.
But 2 dly, If it pass safe these pikes of Garrulity or Perfidiousness, Some occurrence or other (which we call Accident and Are apt to give to chance but in Truth happens not without the interposition of Divine Providence watchful for the Conservation of Governments it hath erected) administers Some Jealousy of a Contrivance carried on against it.
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This occasions the apprehension of the suspected, who through Fear or Hope are wrought upon to discover all they know of the Confederacy and Confederates:
This occasions the apprehension of the suspected, who through fear or Hope Are wrought upon to discover all they know of the Confederacy and Confederates:
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For Torments or Rewards are the Picklocks of all Secrets, and scarce a humane breast so fastned with the bars and bolts of Obstinacy, which one of these will not open:
For Torments or Rewards Are the Picklocks of all Secrets, and scarce a humane breast so fastened with the bars and bolts of Obstinacy, which one of these will not open:
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Milichus a manumis'd servant of Scevinus, one of the chiefs in that Plot against Nero, suspected he had some such Design, from his calling for his Rusty-Sword,
Milichus a Manumitted servant of Scevinus, one of the chiefs in that Plot against Nero, suspected he had Some such Design, from his calling for his Rusty-Sword,
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where, while he stood Confronted by Milichus singly, he considently deny'd any knowledge of it; but understanding Natalis had declar'd something, he forthwith Confesseth all, and names his Complices:
where, while he stood Confronted by Milichus singly, he confidently denied any knowledge of it; but understanding Natalis had declared something, he forthwith Confesses all, and names his Accomplices:
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Lucanus, Quinchanus, Senecio; the first of which upon Examination did his Mother, the other two their Intimatest Friends Two Domesticks of the Duke of Bourbons, Martignon and Argogne, penetrat'd into his Conjuration,
Lucanus, Quinchanus, Senecio; the First of which upon Examination did his Mother, the other two their Intimatest Friends Two Domestics of the Duke of Bourbons, Martignon and Argogne, penetrated into his Conjuration,
So the Sagacity of one of our Princes from an obscure Expression in a Letter to the Lord Monteagle, warning him to keep from that Session of Parliament, becanse it should receive a Terrible Blow, scented out the Treason, which was then near perfected,
So the Sagacity of one of our Princes from an Obscure Expression in a letter to the Lord Monteagle, warning him to keep from that Session of Parliament, becanse it should receive a Terrible Blow, scented out the Treason, which was then near perfected,
confirm'd in which conjecture more and more by weighing the Word, he gives order for a diligent search to be made of the Cellers and Vaults about the Parliament-house, which happily ended in the taking the Prime Artificer of wickedness standing before the doors as one of them;
confirmed in which conjecture more and more by weighing the Word, he gives order for a diligent search to be made of the Cellars and Vaults about the Parliament-house, which happily ended in the taking the Prime Artificer of wickedness standing before the doors as one of them;
Thus God undiscern'd, shoots with a secret Arrow at those who encourage themselves in mischief, and commune among themselves of laying snares, and say, that no man shall see them;
Thus God undiscerned, shoots with a secret Arrow At those who encourage themselves in mischief, and commune among themselves of laying snares, and say, that no man shall see them;
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Thus he ordereth it, That they fall into the Pit which they digg'd for others; and that in the Net which they laid privily should their own foot be caught.
Thus he Ordereth it, That they fallen into the Pit which they dug for Others; and that in the Net which they laid privily should their own foot be caught.
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But if it neither be detected before-hand by the Vanity, Loosness and Faithlessness of men, or Gods Miraculous Providence, it oft fails at the very nick and point of Execution through precipitancy and Inconsideration.
But if it neither be detected beforehand by the Vanity, Looseness and Faithlessness of men, or God's Miraculous Providence, it oft fails At the very neck and point of Execution through precipitancy and Inconsideration.
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The design of Quinctianus against the Life of the Emperor Commodus, miscarried by his rash drawing out his naked Poiynard, and presenting it towards his Breast with this Complement, The Senate sends thee this;
The Design of Quinctianus against the Life of the Emperor Commodus, miscarried by his rash drawing out his naked Poiynard, and presenting it towards his Breast with this Compliment, The Senate sends thee this;
Abimelech, who dy'd his Princely Scarlet in the Blood of 70 Brethren he slew, that he might rule without controul, had his Skull at the storming of Thebez broke by a Stone thrown from a Womans hand, on which the Historian, who relates it, makes this remarque.
Abimelech, who died his Princely Scarlet in the Blood of 70 Brothers he slew, that he might Rule without control, had his Skull At the storming of Thebez broke by a Stone thrown from a Woman's hand, on which the Historian, who relates it, makes this remark.
Athaliah who murther'd all the Royal Line of Judah (except an Infant Heir preserv'd by his Aunt for a more favourable juncture) that she might reign and reign without a Rival, fell from her Greatness by the same bloody steps she mounted to it;
Athaliah who murdered all the Royal Line of Judah (except an Infant Heir preserved by his Aunt for a more favourable juncture) that she might Reign and Reign without a Rival, fell from her Greatness by the same bloody steps she mounted to it;
Shallum who took away Zechariah 's Life and Kingdom was depriv'd of both within a Month by Menahem, whose Son Pekajah had the like turn done him by Pekah the Captain of his Guard, and he by Hoshea, who in the 9 th. year of his Usurpation was strip'd of his Regality,
Shallum who took away Zechariah is Life and Kingdom was deprived of both within a Monn by Menahem, whose Son Pekajah had the like turn done him by Pekah the Captain of his Guard, and he by Hoshea, who in the 9 th. year of his Usurpation was striped of his Regality,
And should I travel now out of Sacred Story into Profane for Instances, time would fail me in recounting the Tragical ends of Usurpers or Rigicides, of Cyrus who seiz'd on his Grandfathers Kingdoms, of Bessus whose Murther of Darius Ochus caus'd the Translation of the Empire from the Persian to the Greeks, of Philip the Usurper of the Macedonian Crown, slain between his Son Alexander the Great and his Son in Law Alexander of Epirus at the Espousals of his Daughter;
And should I travel now out of Sacred Story into Profane for Instances, time would fail me in recounting the Tragical ends of Usurpers or Regicides, of Cyrus who seized on his Grandfathers Kingdoms, of Bessus whose Murder of Darius Ochus caused the translation of the Empire from the Persian to the Greeks, of Philip the Usurper of the Macedonian Crown, slave between his Son Alexander the Great and his Son in Law Alexander of Epirus At the Espousals of his Daughter;
The Murderers of Gordian the Emperor, who fell all by their own hands, employing those very Swords against their own Lives, which they had before us'd to take away his.
The Murderers of Gordian the Emperor, who fell all by their own hands, employing those very Swords against their own Lives, which they had before used to take away his.
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the one of Maximus, who procur'd the Murder of Valentinian the Third, Torn afterwards in pieces by the People of Rome; the other of Phocas, who through the barbarous murther of his Master Mauritius, ascended the Throne of Constantinople: He taken by Photinus, received a suitably reward,
the one of Maximus, who procured the Murder of Valentinian the Third, Torn afterwards in Pieces by the People of Room; the other of Phocas, who through the barbarous murder of his Master Mauritius, ascended the Throne of Constantinople: He taken by Photinus, received a suitably reward,
In these, generally speaking, is that saying of our Saviour verified, They who take the Sword, [ take it against lawful Authority ] shall perish with the Sword, [ the Sword of Justice;
In these, generally speaking, is that saying of our Saviour verified, They who take the Sword, [ take it against lawful authority ] shall perish with the Sword, [ the Sword of justice;
and his Competitor for Empire, cutting off first their Hands and Feet. Amassas put to death the murtherers of his Father Joas; Alexander, Pausanias and his Abettors;
and his Competitor for Empire, cutting off First their Hands and Feet. Amassas put to death the murderers of his Father Joash; Alexander, Pausanias and his Abettors;
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and thus Vitellius did those who killed Galba; Probus, the murtherer of Aurelianus and Tacitus; Theophilus, the murtherers of Leo Armenius, though his death made his Father Michael Balbus Emperour;
and thus Vitellius did those who killed Galba; Probus, the murderer of Aurelianus and Tacitus; Theophilus, the murderers of Leo Armenius, though his death made his Father Michael Balbus Emperor;
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and Claudius, as great a Bruit as he was, those of Caligula: And a Christian Council hath enjoyn'd the Successor to take this just revenge of those whose hands were embrew'd in his Predecessors Blood.
and Claudius, as great a Bruit as he was, those of Caligula: And a Christian Council hath enjoined the Successor to take this just revenge of those whose hands were imbrued in his Predecessors Blood.
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But if Justice doth not follow them so close and fast, as to signalize her self in the overtaking and punishing them here, she will pursue them into another World, and there certainly apprehend and chastise them:
But if justice does not follow them so close and fast, as to signalise her self in the overtaking and punishing them Here, she will pursue them into Another World, and there Certainly apprehend and chastise them:
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or at least steal silently into their Graves, (as a late Usurper, and a later Boutefeu, among us have done, whose Names I'll commit to Oblivion, because I will not gratifie their Vanity in thirsting after a great Name) though we are no more to envy than applaud their Fortune,
or At least steal silently into their Graves, (as a late Usurper, and a later Boutefeu, among us have done, whose Names I'll commit to Oblivion, Because I will not gratify their Vanity in thirsting After a great Name) though we Are no more to envy than applaud their Fortune,
and then shall his terrible Sentence deliver over such who have evaded the lash of the Law to evil Angels, his Executioners, to scourge with Scorpions.
and then shall his terrible Sentence deliver over such who have evaded the lash of the Law to evil Angels, his Executioners, to scourge with Scorpions.
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Then with his own right Arm shall he discomfit, and overthrow in a perpetual Destruction, such successful Rebels who have been too strong for the Arm of Flesh to correct.
Then with his own right Arm shall he discomfit, and overthrow in a perpetual Destruction, such successful Rebels who have been too strong for the Arm of Flesh to correct.
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For, should he not do this, that infinitely impartial Justice of his, in rendring to every man according to his ways, and the fruit of his doings; that exact Truth of his, which hath declared, though hand joyn in hand, the wicked shall not be unpunished, would be liable to be question'd and impeach'd.
For, should he not do this, that infinitely impartial justice of his, in rendering to every man according to his ways, and the fruit of his doings; that exact Truth of his, which hath declared, though hand join in hand, the wicked shall not be unpunished, would be liable to be questioned and impeached.
For can it be thought, that he who will not hold him guiltless that taketh his Name in vain, should connive at the violation of all Obligations of Duty and Fidelity contracted in that Name;
For can it be Thought, that he who will not hold him guiltless that Takes his Name in vain, should connive At the violation of all Obligations of Duty and Fidis contracted in that Name;
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and are clad in the Rays of his Majesty? That if men shall be in danger of Hell fire for calling their Brother Fool, they shall be in none for railing against their Superiours invested with Authority from above, and acting by a Commission from Heaven? St. Peter and St. Jude have taught us otherwise, viz. That God reserveth such who speak evil of Dignities unto the day of Indgment, to be punished:
and Are clad in the Rays of his Majesty? That if men shall be in danger of Hell fire for calling their Brother Fool, they shall be in none for railing against their Superiors invested with authority from above, and acting by a Commission from Heaven? Saint Peter and Saint U^de have taught us otherwise, viz. That God reserveth such who speak evil of Dignities unto the day of Judgement, to be punished:
I say, Certainly such Thieves who rob and spoil whole Countreys, such Extortioners who by their exactions for the maintenance of their unwarrantable Armies, poll and flea the People to the skin, such Covetous who are not to be sated with all the plunder'd Wealth of Provinces, (and such are all Rebels against Government) shall not.
I say, Certainly such Thieves who rob and spoil Whole Countries', such Extortioners who by their exactions for the maintenance of their unwarrantable Armies, Poll and flay the People to the skin, such Covetous who Are not to be sated with all the plundered Wealth of Provinces, (and such Are all Rebels against Government) shall not.
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If such Hypocrites who make long prayers to devour widows houses, shall receive greater Damnation; then they who do so to swallow whole Kingdoms in a Usurpation, shall receive That,
If such Hypocrites who make long Prayers to devour Widows houses, shall receive greater Damnation; then they who do so to swallow Whole Kingdoms in a Usurpation, shall receive That,
If Lyars, Sorcerers, Whoremongers, Murtherers, and Idolaters, shall receive their part in the Lake which burneth with fire and brimstone, as we are informed they shall;
If Liars, Sorcerers, Whoremongers, Murderers, and Idolaters, shall receive their part in the Lake which burns with fire and brimstone, as we Are informed they shall;
such Whoremongers who are guilty of, and stand answerable to Justice for all the Rapes and Deflorations Souldiers raised by them to begin an Insurrection,
such Whoremongers who Are guilty of, and stand answerable to justice for all the Rapes and Deflorations Soldiers raised by them to begin an Insurrection,
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and would compell all to acknowledge and pay homage to it, like Nebuchadnezzar, to fall down and worship the Image they have made and set up, shall be cast there.
and would compel all to acknowledge and pay homage to it, like Nebuchadnezzar, to fallen down and worship the Image they have made and Set up, shall be cast there.
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And first, The inseperability of these two Commands of Fearing God, and Honouring the King, may serve for a Reproof against two sorts of men, whose Cloak of Hypocrisie or open Profaneness put assunder in practice what God hath joyned together in precept.
And First, The inseperability of these two Commands of Fearing God, and Honouring the King, may serve for a Reproof against two sorts of men, whose Cloak of Hypocrisy or open Profaneness put asunder in practice what God hath joined together in precept.
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and to strive or fight with them for conscience-sake, because they are not of the same persuasion in matters of Faith with us, of the same piece in Religion:
and to strive or fight with them for Conscience-sake, Because they Are not of the same persuasion in matters of Faith with us, of the same piece in Religion:
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But 2 dly. If the dividing the Commands deserves such a reproof, the neglecting the caution or the going directly against the wise Charge in the Text, of not meddling with those who are given to change, requires a yet sharper rebuke.
But 2 dly. If the dividing the Commands deserves such a reproof, the neglecting the caution or the going directly against the wise Charge in the Text, of not meddling with those who Are given to change, requires a yet sharper rebuke.
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then a single person, and he a General forsooth, advanced from a Lieutenant or Captain at first, (and that Officer extracted from an indigent Gentleman) with the specious title of Protector of the Commonwealths of England, Scotland and Ireland:
then a single person, and he a General forsooth, advanced from a Lieutenant or Captain At First, (and that Officer extracted from an indigent Gentleman) with the specious title of Protector of the Commonwealths of England, Scotland and Ireland:
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then at the Armies call that filthy part of the Commons return to take the Reins of Government, who not pleasing their powerful Masters, are a second time disgracefully expulsed by them;
then At the Armies call that filthy part of the Commons return to take the Reins of Government, who not pleasing their powerful Masters, Are a second time disgracefully Expulsed by them;
who being scarce warm there, had unwelcom Guests added to them by the prudent Fabius, General MONCK, viz. those who were secluded (1648.) by violence,
who being scarce warm there, had unwelcome Guests added to them by the prudent Fabius, General MONCK, viz. those who were secluded (1648.) by violence,
and he was according to their wish safe seated thereon, one would have thought all these Feaverish Distempers should have been allay'd, our floating Island fix'd by His Restauration,
and he was according to their wish safe seated thereon, one would have Thought all these Feverish Distempers should have been allayed, our floating Island fixed by His Restauration,
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and being defeated in both, continued the carrying on of the Design here, which they thought to accomplish by surprizing the * Tower; and to facilitate that, resolv'd to set fire on the City, for which several Army-Officers being taken, Arraigned,
and being defeated in both, continued the carrying on of the Design Here, which they Thought to accomplish by surprising the * Tower; and to facilitate that, resolved to Set fire on the city, for which several Army-Officers being taken, Arraigned,
and Convicted by the Teflimony of others and their own Confession, were Condemn'd and Executed the April before that September in which great part of it was laid in Ashes.
and Convicted by the Teflimony of Others and their own Confessi, were Condemned and Executed the April before that September in which great part of it was laid in Ashes.
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like the People of Rome, who oppress'd by the Decemviri, look'd up to the Nobility, in expectation by their help to breath free Air, who by fear of their Power before had brought themselves into that state of Servitude.
like the People of Room, who oppressed by the Decemviri, looked up to the Nobilt, in expectation by their help to breath free Air, who by Fear of their Power before had brought themselves into that state of Servitude.
These finding themselves mistaken in their measures, engaged themselves in our Neighbourhood of Scotland in two actual Rebellions, the one at Pentland-hills, the other at Bothwel-bridge, for the Cause of the holy League.
These finding themselves mistaken in their measures, engaged themselves in our Neighbourhood of Scotland in two actual Rebellions, the one At Pentland hills, the other At Bothwell-bridge, for the Cause of the holy League.
And both these (neither being dishearten'd by their former ill success) joyn'd together lately in one common Design, either of undermining and blowing up the Government by Fraud, or overthrowing it by plain force.
And both these (neither being disheartened by their former ill success) joined together lately in one Common Design, either of undermining and blowing up the Government by Fraud, or overthrowing it by plain force.
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I will not trouble you with repeating to you the method of this last Project, which you have had fully and yet succinctly deduced in His Majesties Declaration;
I will not trouble you with repeating to you the method of this last Project, which you have had Fully and yet succinctly deduced in His Majesties Declaration;
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other times as if it was selling you for Bondslaves to the French; and by and by as if it were introducing Popery, Images were just a setting up in your Churches to be worship'd,
other times as if it was selling you for Bondslaves to the French; and by and by as if it were introducing Popery, Images were just a setting up in your Churches to be worshipped,
And when the falshood of these were discover'd to you, were you not as ready to entertain any new ones they devis'd to stop those Leaks, (though never so ridiculous?) Had they not inured you so to them,
And when the falsehood of these were discovered to you, were you not as ready to entertain any new ones they devised to stop those Leaks, (though never so ridiculous?) Had they not inured you so to them,
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2. Have you not had their persons in the greatest admiration, who made the biggest noise for Religion and Liberty, while their Lives manifested they had extinguish'd the One all but the Name,
2. Have you not had their Persons in the greatest admiration, who made the biggest noise for Religion and Liberty, while their Lives manifested they had extinguished the One all but the Name,
and their arbitrary proceedings that they were resolv'd to prostitute the Other to their own Lusts? Such who had scrupl'd at Order and Decency in the Church,
and their arbitrary proceedings that they were resolved to prostitute the Other to their own Lustiest? Such who had scrupled At Order and Decency in the Church,
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or that they might be violated without sin, for promoting such great goods as the Power of Godliness and the Freedom of the Gospel? Did not the Casuistical Divinity of such Rabbies please you, who directed you in order to shake the Crown from off the Monarchs Head in time,
or that they might be violated without since, for promoting such great goods as the Power of Godliness and the Freedom of the Gospel? Did not the Casuistical Divinity of such Rabbies please you, who directed you in order to shake the Crown from off the Monarchs Head in time,
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as well as to enfeeble his hands for the present? How, as Jurors, sworn to make true enquiry between Him and Prisoners at the Bar, you might break such an Oath with the deepest sense of Religion, before sworn with a sound Conscience;
as well as to enfeeble his hands for the present? How, as Jurors, sworn to make true enquiry between Him and Prisoners At the Bar, you might break such an Oath with the Deepest sense of Religion, before sworn with a found Conscience;
call Damnation upon your heads with the Fear of God before their eyes? How in singleness of heart you might receive the Communion kneeling, to capacitate you for an Office whereby to do mischief to the State,
call Damnation upon your Heads with the fear of God before their eyes? How in singleness of heart you might receive the Communion kneeling, to capacitate you for an Office whereby to do mischief to the State,
If you have in any of the fore-mentioned respects been guilty, as it's more than to be suspected you have, I exhort you to wash away the contracted guilt with the Tears of Repentance, and to take care for the future of drawing any farther on your selves.
If you have in any of the forementioned respects been guilty, as it's more than to be suspected you have, I exhort you to wash away the contracted guilt with the Tears of Repentance, and to take care for the future of drawing any farther on your selves.
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The Contrariety of any ways assisting towards a change of Government, to the Doctrine of Christ enjoyning subjection to all Powers irrespectively which are lawful, because ordain'd by God;
The Contrariety of any ways assisting towards a change of Government, to the Doctrine of christ enjoining subjection to all Powers irrespectively which Are lawful, Because ordained by God;
To a Caligula, as well as an Augustus; to cruel Nero's and Domitians, as well as to courteous Vespasians; to an Apostate Julian, as well as a Christian Constantine: because they had equally their Power from Him;
To a Caligula, as well as an Augustus; to cruel Nero's and Domitians, as well as to courteous Vespasians; to an Apostate Julian, as well as a Christian Constantine: Because they had equally their Power from Him;
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Of the Vices, which drive and push men on to this, (such as are discontent with the lowness of their station, Ambition to climb higher, Covetousness to make themselves richer, Envy against those who are above them in Place,
Of the Vices, which drive and push men on to this, (such as Are discontent with the lowness of their station, Ambition to climb higher, Covetousness to make themselves Richer, Envy against those who Are above them in Place,
But if the Villainy and Wickedness of it will not, certainly the Danger of being discovered, through the Falseness and Cowardice of Partakers with you in the Design;
But if the Villainy and Wickedness of it will not, Certainly the Danger of being discovered, through the Falseness and Cowardice of Partakers with you in the Design;
if the Pains of the first Death cannot, those of the second, containing all the exquisite sorts of Pain which usher in the first, intended into infinity in degree, extended into eternity in duration, (the Portion in the next World of the most prosperous and thriving Rebels in This) should;
if the Pains of the First Death cannot, those of the second, containing all the exquisite sorts of Pain which usher in the First, intended into infinity in degree, extended into eternity in duration, (the Portion in the next World of the most prosperous and thriving Rebels in This) should;
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And now, If upon the score of Religion, a sense of the impious Villainy of endeavouring a Change, a consideration of the dreadful everlasting Torments with which (unrepented) it shall be revenged, you detest such thoughts,
And now, If upon the score of Religion, a sense of the impious Villainy of endeavouring a Change, a consideration of the dreadful everlasting Torments with which (unrepented) it shall be revenged, you detest such thoughts,
you may, at my entreaty, or rather Gods by me his Ambassador, be induced to comply with another part of your Duty, which is, to praise and magnifie the riches of his Mercy and Goodness, in preventing the Change design'd to be brought upon this Nation, by men who wip'd their mouths,
you may, At my entreaty, or rather God's by me his Ambassador, be induced to comply with Another part of your Duty, which is, to praise and magnify the riches of his Mercy and goodness, in preventing the Change designed to be brought upon this nation, by men who wiped their mouths,
If the repressing of Rape, Uncleanness, Robbery, Profanation of holy things, and all other sorts of Disorders, which are not barely committed, but priviledg'd in Tumults;
If the repressing of Rape, Uncleanness, Robbery, Profanation of holy things, and all other sorts of Disorders, which Are not barely committed, but privileged in Tumults;
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If the sheathing up the Sword, and shutting up Fire from ravaging, and making this Eden of ours, this Garden of the Lords, desolate as a barren Wilderness;
If the sheathing up the Sword, and shutting up Fire from ravaging, and making this Eden of ours, this Garden of the lords, desolate as a barren Wilderness;
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and those fore-mentioned Crimes, deserve an humble and thankful Remembrance of God's gracious deallng, it's due upon these occasions, the detection of a horrid Conspiracy to raise an Insurrection, whose mildest aim, interpreted by the greatest Charity, could not be less than seizing on and imprisoning the King's Person, till he should have consented to their wild demands;
and those forementioned Crimes, deserve an humble and thankful Remembrance of God's gracious deallng, it's due upon these occasions, the detection of a horrid conspiracy to raise an Insurrection, whose Mildest aim, interpreted by the greatest Charity, could not be less than seizing on and imprisoning the King's Person, till he should have consented to their wild demands;
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and another of a more bare-fac'd Impiety, against His Life, His dearest Brother's, many of the Lords of His Council, of the Magistracy of His capital City, of the rest of the Body of His Subjects, whose signal Loyalty had mark'd them out for fit Victims to Phanatick Rage.
and Another of a more barefaced Impiety, against His Life, His dearest Brother's, many of the lords of His Council, of the Magistracy of His capital city, of the rest of the Body of His Subject's, whose signal Loyalty had marked them out for fit Victims to Fanatic Rage.
For they who had murther'd Him before in His Reputation, by mis-calling Him Tyrant, (whose fault was His Clemency) intended to murther Him in His Person,
For they who had murdered Him before in His Reputation, by miscalling Him Tyrant, (whose fault was His Clemency) intended to murder Him in His Person,
For they design'd to do it as he should go to or return from some of his Houses of Pleasure, (as they did that Emperour at Baiae ) as least secured there by Guards or Friends;
For they designed to do it as he should go to or return from Some of his Houses of Pleasure, (as they did that Emperor At Baiae) as least secured there by Guards or Friends;
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albeit they who pry'd narrowly into Affairs at that juncture, and those who had fled, upon their return home after Nero 's Death, allow'd the Truth of it.
albeit they who pried narrowly into Affairs At that juncture, and those who had fled, upon their return home After Nero is Death, allowed the Truth of it.
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Such (alas!) is the unhappy condition of Princes, that they must be first oppress'd by an Insurrection, afore it will be believed there was one a hatching,
Such (alas!) is the unhappy condition of Princes, that they must be First oppressed by an Insurrection, afore it will be believed there was one a hatching,
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and men seemingly unprovided should venture to contest with their arm'd Forces; Murther'd, before it will be entertain'd there was any Treasonable intention against their Lives.
and men seemingly unprovided should venture to contest with their armed Forces; Murdered, before it will be entertained there was any Treasonable intention against their Lives.
But I hope otherwise, at least of a great part of this Nation, of all who were not partakers of the Secrecy, that they are fully convinc'd of the reality of both the Conspiracies:
But I hope otherwise, At least of a great part of this nation, of all who were not partakers of the Secrecy, that they Are Fully convinced of the reality of both the Conspiracies:
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and takes the Persons of Kings and Princes into his particular Care and Guardianship, unless otherwise provoked) in the Discovery, awakening the minds of some of the Conspirators with the horror of their meditated Crime,
and Takes the Persons of Kings and Princes into his particular Care and Guardianship, unless otherwise provoked) in the Discovery, awakening the minds of Some of the Conspirators with the horror of their meditated Crime,
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acknowledging likewise his goodness in preventing the mischiefs which would have ensu'd had they taken effect, let us adore and praise his holy Name for these marvellous acts, that he hath delivered David his Servant from the peril of the Sword which was ready to be drawn against him, preserv'd his Anointed, the Breath of our Nostrils, from being taken in the Pit which was digg'd for him,
acknowledging likewise his Goodness in preventing the mischiefs which would have ensued had they taken Effect, let us adore and praise his holy Name for these marvellous acts, that he hath Delivered David his Servant from the peril of the Sword which was ready to be drawn against him, preserved his Anointed, the Breath of our Nostrils, from being taken in the Pit which was dug for him,
Yea further, that he hath driven them back, and making inquisition for Blood, he remembred to bring to open Light and condign Punishment men who thirsted after it:
Yea further, that he hath driven them back, and making inquisition for Blood, he remembered to bring to open Light and condign Punishment men who thirsted After it:
Together with these Praises, let us joyn our ardent Prayers, That he would change the hearts of such evil-minded persons, whose dis-affection to the Government makes them afflicted and griev'd for its Prosperity;
Together with these Praises, let us join our Ardent Prayers, That he would change the hearts of such evil-minded Persons, whose disaffection to the Government makes them afflicted and grieved for its Prosperity;
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So shall it come to pass, that our Prince having the Hearts or the Necks of such who would have disturb'd the Tranquility of his Government, by endeavouring a Change, ( Change, more destructive to a Nation than the worst of the worst Governours can be;) we his People, secure even from the Fears of Calamity and Ruine, shall enjoy every one our own, our Flocks and Herds, the Fruit of our Labour, and our Fields;
So shall it come to pass, that our Prince having the Hearts or the Necks of such who would have disturbed the Tranquillity of his Government, by endeavouring a Change, (Change, more destructive to a nation than the worst of the worst Governors can be;) we his People, secure even from the Fears of Calamity and Ruin, shall enjoy every one our own, our Flocks and Herds, the Fruit of our Labour, and our Fields;
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Now God, who alone can, give us all this peaceable frame of Spirit here, and then reward us with that happiness hereafter which consists in the fruition of Himself;
Now God, who alone can, give us all this peaceable frame of Spirit Here, and then reward us with that happiness hereafter which consists in the fruition of Himself;
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To whom, One undivided Essence, subsisting in Three Personalities, the Father, Son, and Holy Spirit, be ascrib'd all Power, Glory, Might, Majesty and Dominion, throughout all Churches of the Saints,
To whom, One undivided Essence, subsisting in Three Personalities, the Father, Son, and Holy Spirit, be ascribed all Power, Glory, Might, Majesty and Dominion, throughout all Churches of the Saints,
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Tertull. c. 30. Apol. p. 30. ed. Rigal. F. & B. Nos euim pro salute Imperatorum Deum invocamus aeternum, &c. dein Oramus pro omnibus Imperatoribus, vitam illis prolixam, Imperium securum, Demum tutam, Exercitus Fortes, Senatum Fidelem, Populum probum, orbem quietum & quaecun { que } hominis & Caesaris vota sunt.
Tertul c. 30. Apollinarian p. 30. ed. Regal. F. & B. Nos euim Pro salute Emperor God invocamus aeternum, etc. dein Oramus Pro omnibus Imperatoribus, vitam illis Prolixam, Imperium Secure, Demum tutam, Exercitus Forts, Senatum Fidelium, Populum probum, orbem quietum & quaecun { que } hominis & Caesaris vota sunt.
Dionys. Alexand. Epist. ad Herm. ap. Euseub. l. 7. c. 11. p. 257. ed. Henr. Valesii. Illius vero Dionysii sunt verba ad Aemilianum Praefectum Aegypti jubentem ut Deos Imperti custodes adoraret, NONLATINALPHABET; &c. NONLATINALPHABET.
Dionys Alexander Epistle and Herm. Apostle. Euseub. l. 7. c. 11. p. 257. ed. Henry Valesii. Illius vero Dionysii sunt verba ad Aemilianum Praefectum Egyptian jubentem ut Gods Imperti custodes adoraret,; etc..
Praefatio praemissa Synod. Agathens. Actis: Tom. 4. p. 1382. ed. Labb. & Cossart. quae habita erat Anno 22 Alarici Gothorum in Gallia Regis. Cum-Sancta Synodus cenvenisset, ibi { que } fli•is in terram Genibus pro Regno ejus, pro longaevitate, pro populo Dominum Deprecaretur ut qui nobis Congregationis permiserat Potestatem Regnum ejus Dominus faelicitate extenderet.
Praefatio Praemissa Synod. Athens. Acts: Tom. 4. p. 1382. ed. Labb. & Cossart. Quae Habita erat Anno 22 Alarici Gothorum in Gallia Regis. Cum-Sancta Synod cenvenisset, There { que } fli•is in terram Genibus Pro Regno His, Pro longaevitate, Pro populo Dominum Deprecaretur ut qui nobis Congregationis permiserat Potestatem Kingdom His Dominus faelicitate extenderet.
Theodoret. l. 4. c. 26. Spectatim de Aphraate Monacho (quamvis sparsim per integrum librum de Obedientia Orthodox. agit) quem ad Imperatorem cum è Regia Porticu Antiochenâ, festinantem vidisset & percontatus esset, NONLATINALPHABET, respondisse refe't NONLATINALPHABET.
Theodoret l. 4. c. 26. Spectatim the Aphraate Monacho (Quamvis sparsim per integrum Librum de Obedientia Orthodox. agit) Whom ad Imperatorem cum è Regia Porticu Antiochenâ, festinantem vidisset & percontatus esset,, respondisse refeed.
Epist. Conc. Ephesin. Sess. 7. ad Theodos. & Valent. Imperat. extans apud Binium uti puto, vel inter Acta Conc. edita ab Hieron. Commelino. Omissam vero a Labbaeo & Cossart. aestimo, quod per Dei gratiam & ipsorum Majestatis Sanctionem Coactam agnoverit. Omnes & singuli assiduas Christo Domino pro Regni vestri stabilitate Preces offerimus, etiam at { que } etiam obsecrantes, ut Christianissimum vestrum fastigium quam diutlssime orbi tucatur incolume.
Epistle Conc Ephesian. Sess. 7. and Theodos. & Valent. Implead extans apud Binium uti puto, vel inter Acta Conc Edita ab Hieron. Commelino. Omissam vero a Labbaeo & Cossart. aestimo, quod per Dei gratiam & Ipsorum Majestatis Sanctionem Coactam agnoverit. Omnes & Singuli assiduas Christ Domino Pro Regni Yours stabilitate Preces offerimus, etiam At { que } etiam obsecrantes, ut Christianissimum Vestrum fastigium quam diutlssime Orbi tucatur incolume.
Cerialis ita loquitur. Quomodo sterilitatem aut nimios imbres, & caetera naturae mala, ita Luxum vel Avaritiam Dominantium tolerate. Vitia erunt, donec homines; sed ne { que } hac continua & meliorum interventu pensantur. Iacit. hist. l. 4 c. 73, 74. ed. Lips.
Cerialis ita loquitur. Quomodo sterilitatem Or nimios imbres, & caetera naturae mala, ita Luxum vel Avaritiam Dominant tolerate. Vices erunt, donec homines; sed ne { que } hac Continua & meliorum interventu pensantur. Iacit. hist. l. 4 c. 73, 74. ed. Lips.
Sed si Patriae, non nobis Nati sumus, &c. Cur licebit Civitatem tanquam Militiam deserere, cui Nativitate, cui Sanguine, cui Divino Humano { que } jure addicti & adstricti sumus? Atqui qui Militiam deserit Adultero aut Homicida propterea gravius peccat. (inquit Aristoteles ) quod hic unum aut alterum laedit; illa Remp. Quid de eo igitur, qui Civitatem, qui Patriam deserit? Jus Naturale, jus Gentium laedit sane ut jura Sanguinis non possunt Commutari ita nec originis.
said si Patriae, non nobis Nati sumus, etc. Cur licebit Civitatem tanquam Militiam deserere, cui Nativity, cui Sanguine, cui Divino Human { que } jure addicti & adstricti sumus? Atqui qui Militiam deserit Adultero Or Homicide propterea Gravius peccat. (inquit Aristoteles) quod hic Unum Or alterum laedit; illa Remp. Quid de eo igitur, qui Civitatem, qui Patriam deserit? Jus Natural, jus Gentium laedit sane ut jura blood non possunt Commutari ita nec originis.
Sal. B. Cat. de Curio Huic homini non minor vanitas inerat quam audacia, ne { que } reticere quae audierat, ne { que }, suamet ipse scelera •ccultare, &c.
Sal. B. Cat. de Curio Huic Homini non minor vanitas inerat quam audacia, ne { que } reticere Quae audierat, ne { que }, suamet ipse scelera •ccultare, etc.
Quod de Caesure memoriae Traditum est hoc etiam de Gordiano evenisse perscribit nam omnes quicun { que } illum gladio appetiverunt (qui novem fuisse dicuncuntur) postea inte remptis Philippissua ma nu suis { que } gladiis & iisdem quibus illum percusserant interisse dicuntur, Jul. Capit. vi. Gordia 3tii p. 241. ed. C. Sigonii.
Quod de Caesure Memoriae Traditum est hoc etiam de Gordiano evenisse perscribit nam omnes quicun { que } Ilum Gladio appetiverunt (qui Novem Fuisse dicuncuntur) postea Inte remptis Philippissua ma nu suis { que } gladiis & iisdem quibus Ilum percusserant interisse dicuntur, Jul. Capital vi. Gordia 3tii p. 241. ed. C. Sigonii.
P Diac. l 17 Mat 26. 52. Rev 13. 10. Tac. A. Loquens de Galbae occissoribus, nec priores nec futuri principes terruere, quo facerent scelus cujus ultor est quisquis successit.
P Diacritical l 17 Mathew 26. 52. Rev 13. 10. Tac. A. Speaking de Galbae occissoribus, nec priores nec Future Princes terruere, quo facerent scelus cujus ultor est quisquis successit.
Tac. l. 1. hist de Galbae occisoribus omnes { que } conquiri & interfici jussit, non Honore Galbae sed tradito Principibus more munimentum ad praesens in pos terum ultionem.
Tac. l. 1. hist de Galbae occisoribus omnes { que } conquiri & interfici Jussit, non Honore Galbae sed tradito Principibus more Munimentum ad Praesens in pos terum ultionem.
Tac. An. nal. l. 15. & 12. hist. Et cepisse im petum Subrius Flavius ferebatur in scenam Canentem Neronem aggrediendi. Afterwards at Baiae, Cujus amenitate captus Caesar. crebro ventitabat, balneas { que } & Epulas inibat omissis excubiis & fortune sunt male.
Tac. Nias nal. l. 15. & 12. hist. Et cepisse im petum Subrius Flavius Ferebatur in scenam Canentem Neronem aggrediendi. Afterwards At Baiae, Cujus amenitate Captus Caesar. crebro ventitabat, balneas { que } & Epulas inibat Omissis excubiis & fortune sunt male.
Tac. Annal. 15. c. 15. de Nerone, Crebro rumore lacerabatur tanquam viros insontes ob invidiam aut metum extinuisset; ceterum ceptam, adultam { que } conjurationem esse, ne { que } tunc dubitavere quibus rerum noscendi•nra erat & fatentur qui post intevitum Neronis in urbem regressi sunt.
Tac. Annal. 15. c. 15. de Nero, Crebro rumore lacerabatur tanquam viros insontes ob invidiam Or metum extinuisset; ceterum ceptam, adultam { que } conjurationem esse, ne { que } tunc dubitavere quibus rerum noscendi•nra erat & fatentur qui post intevitum Nero's in urbem regressi sunt.
