or we are met to Celebrate with Praise and Thanksgiving the Deliverance of our Church and Nation, from one of the most Execrable Attempts, that ever was inspir'd into the Heart of Man by our great Enemy the Devil,
or we Are met to Celebrate with Praise and Thanksgiving the Deliverance of our Church and nation, from one of the most Execrable Attempts, that ever was inspired into the Heart of Man by our great Enemy the devil,
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For if those men, whom God, for the Sins of Mankind, hath permitted to compass the World, to overturn Kingdoms, to disturb the Peace and Society of Men, to destroy Morality, to corrupt and stifle Christianity;
For if those men, whom God, for the Sins of Mankind, hath permitted to compass the World, to overturn Kingdoms, to disturb the Peace and Society of Men, to destroy Morality, to corrupt and stifle Christianity;
if such I say, once come to extenuate or deny an Attempt, inspired by men of their own Order (and one of them at least Beatified) and to have been acted by their own Disciples, there must needs be so much Hell and Horror in the composition of the fact, that no good Man can well express it or conceive it:
if such I say, once come to extenuate or deny an Attempt, inspired by men of their own Order (and one of them At least Beatified) and to have been acted by their own Disciples, there must needs be so much Hell and Horror in the composition of the fact, that no good Man can well express it or conceive it:
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Our Lord being about to leave this World, and to go unto the Father, thought good to prepare his Disciples for that sad parting, by telling them beforehand what he himself must shortly undergo, by the Rage and Fury of the wicked Priests and Governors, with the Necessity and Benefits of those Sufferings;
Our Lord being about to leave this World, and to go unto the Father, Thought good to prepare his Disciples for that sad parting, by telling them beforehand what he himself must shortly undergo, by the Rage and Fury of the wicked Priests and Governors, with the Necessity and Benefits of those Sufferings;
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yea, the time cometh, that whosoever killeth you, will think he doth God service, NONLATINALPHABET, saith S. Chrysostom on the place, a mighty religious matter, and a thing that will please God:
yea, the time comes, that whosoever kills you, will think he does God service,, Says S. Chrysostom on the place, a mighty religious matter, and a thing that will please God:
So that we see our Saviour assigns the Jewish ignorance of God and of himself, to be the Cause and Reason of all the Evils and Barbarities himself and his Disciples were to meet withal:
So that we see our Saviour assigns the Jewish ignorance of God and of himself, to be the Cause and Reason of all the Evils and Barbarities himself and his Disciples were to meet withal:
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The Lord thy God hath chosen thee (saith Moses in Deut. 7. 6.) to be a special people to himself, above all people that are upon the face of the Earth, there was such frequent and familiar commerce betwixt God and them, by Voices, Visions, by Angels and inspir'd Prophets,
The Lord thy God hath chosen thee (Says Moses in Deuteronomy 7. 6.) to be a special people to himself, above all people that Are upon the face of the Earth, there was such frequent and familiar commerce betwixt God and them, by Voices, Visions, by Angels and inspired prophets,
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and by other ways, that 'twould be the improperest way of speaking in the World, to say of the Jews, they knew not God, with respect to his Essence, or their acknowledging a Deity:
and by other ways, that 'twould be the improper Way of speaking in the World, to say of the jews, they knew not God, with respect to his Essence, or their acknowledging a Deity:
Nor could it be said, with any colour of Truth, in our Saviour's time, that the Jews knew not God, in the sense it is often used in Scripture, to reproach the World with forsaking the only True God, and serving other Gods:
Nor could it be said, with any colour of Truth, in our Saviour's time, that the jews knew not God, in the sense it is often used in Scripture, to reproach the World with forsaking the only True God, and serving other God's:
and amidst all their great Impieties, their wide and wonderful Dispersions, and their deplorable Calamities, they have still retain'd the Worship of One and the True God, with greater Simplicity,
and amid all their great Impieties, their wide and wondered Dispersions, and their deplorable Calamities, they have still retained the Worship of One and the True God, with greater Simplicity,
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and not to know the Father, is, not to attend to, or comprehend sufficiently the Dispensation and Oeconomy of God the Father, in saving them and all Mankind, by sending his Son Christ Jesus into the World;
and not to know the Father, is, not to attend to, or comprehend sufficiently the Dispensation and Oeconomy of God the Father, in Saving them and all Mankind, by sending his Son christ jesus into the World;
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Now God by this material, as it were, and sensible familar way of treating and conversing with them, came to be thought, in time, their Local God, their proper and peculiar Deity,
Now God by this material, as it were, and sensible familiar Way of treating and conversing with them, Come to be Thought, in time, their Local God, their proper and peculiar Deity,
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and was called and accounted by themselves, as well as by the Nations round them, the God of the Jews, the God of Abraham, and Their God, in a hundred places,
and was called and accounted by themselves, as well as by the nations round them, the God of the jews, the God of Abraham, and Their God, in a hundred places,
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Now tho this Jewish Selfishness and Humor of appropriating God's Goodness to themselves, may seem of it self to be of little Consequence or Moment,
Now though this Jewish Selfishness and Humour of appropriating God's goodness to themselves, may seem of it self to be of little Consequence or Moment,
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for so light and unballasted is the mind of man, that even a gust of favour from an Earthly Prince, drives him away and tosses him he knows not whither,
for so Light and unballasted is the mind of man, that even a gust of favour from an Earthly Prince, drives him away and tosses him he knows not whither,
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and has ofttimes prov'd more fatal, than some downright Vice, it is the Parent of intollerable Arrogance, stand by thy self, come not near to me for I am holier than thou, Is. lxv. 5. It is the Mother of Scorn and ill Nature God I thank thee that I am not as other men are, extortioners, unjust, adulterers or even as this publican, Luke xviii. 11. and the passage from this Spirit of Pride and Contempt, to that of Hatred and Violence is short and easie, the Line that divides them almost imperceptible.
and has ofttimes proved more fatal, than Some downright Vice, it is the Parent of intolerable Arrogance, stand by thy self, come not near to me for I am Holier than thou, Is. lxv. 5. It is the Mother of Scorn and ill Nature God I thank thee that I am not as other men Are, extortioners, unjust, Adulterers or even as this publican, Lycia xviii. 11. and the passage from this Spirit of Pride and Contempt, to that of Hatred and Violence is short and easy, the Line that divides them almost imperceptible.
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Again, God had prohibited their Commerce in a great degree, with any of the Nations round, which they obeying became, in some time, churlish, illnatured and untractable, (for nothing polishes and evens so the roughness of Mens morose Tempers,
Again, God had prohibited their Commerce in a great degree, with any of the nations round, which they obeying became, in Some time, churlish, Ill-natured and untractable, (for nothing polishes and evens so the roughness of Men's morose Tempers,
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as Traficking and Conversation) and not attending or observing, that the reason of Gods prohibition was from the proneness of their Hearts to Idolatry,
as Trafficking and Conversation) and not attending or observing, that the reason of God's prohibition was from the proneness of their Hearts to Idolatry,
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and falling so easily into the Worship of the People they Convers'd withal, they thought it was only because those Gentiles were Profane, hated of God,
and falling so Easily into the Worship of the People they Conversed withal, they Thought it was only Because those Gentiles were Profane, hated of God,
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but impotent malicious Man, can do nothing of all this, yet thinks himself oblig'd to hate and persecute to death, those whose Offences God declares against:
but impotent malicious Man, can do nothing of all this, yet thinks himself obliged to hate and persecute to death, those whose Offences God declares against:
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and seeing he required Obedience with such exactness, and punish'd their Offences with such rigor, they easily imagined they must be as Zealous in his Service,
and seeing he required obedience with such exactness, and punished their Offences with such rigor, they Easily imagined they must be as Zealous in his Service,
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and as Jealous of his Honor, as possibly they could, and consequently must revenge all such Affronts and Indignities done to his mighty Name and holy Majesty, with all severity;
and as Jealous of his Honour, as possibly they could, and consequently must revenge all such Affronts and Indignities done to his mighty Name and holy Majesty, with all severity;
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and ignorant and impotent Man knows no Mean, but finding that to be in some measure his Duty, which is partly his natural inclination, he runs with all his might,
and ignorant and impotent Man knows no Mean, but finding that to be in Some measure his Duty, which is partly his natural inclination, he runs with all his might,
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but to one that well and throughly considers humane Nature, with all its Folly, Malice and Imperfection, I am afraid they will appear too adequate and just.
but to one that well and thoroughly considers humane Nature, with all its Folly, Malice and Imperfection, I am afraid they will appear too adequate and just.
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and he will find a little inconsiderable Cause, sufficient to produce the most astonishing Effects. And of all Causes, none so fruitful and productive as those that border on Religion,
and he will find a little inconsiderable Cause, sufficient to produce the most astonishing Effects. And of all Causes, none so fruitful and productive as those that border on Religion,
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no mistakes so fatal and so desperate in their Consequences, as those that are built on misapplied Scripture, false Conceptions of Gods Nature, with unworthy and dishonourable thoughts of any of his Attributes.
no mistakes so fatal and so desperate in their Consequences, as those that Are built on misapplied Scripture, false Conceptions of God's Nature, with unworthy and dishonourable thoughts of any of his Attributes.
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For as I intimated before Man thinks himself naturally obliged (and is undoubtedly so, where he can with Reason) to imitate and draw as near to his God as possibly he may:
For as I intimated before Man thinks himself naturally obliged (and is undoubtedly so, where he can with Reason) to imitate and draw as near to his God as possibly he may:
Secondly, The Jews are said Not to know the Father, because they did, or rather would, not know and understand the Dispensation and Oeconomy of God the Father, designing to save the World by sending his Son Christ Jesus into it, they were so strongly persuaded that their Law was to last for ever, that they could not entertain so much as a thought of its Abolishment.
Secondly, The jews Are said Not to know the Father, Because they did, or rather would, not know and understand the Dispensation and Oeconomy of God the Father, designing to save the World by sending his Son christ jesus into it, they were so strongly persuaded that their Law was to last for ever, that they could not entertain so much as a Thought of its Abolishment.
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xviii. 8. And so for the continuance of the Priesthood in the House of Levy. The Lord thy God hath chosen him out of all thy tribes, to stand to minister in the name of the Lord, him and his sons for ever.
xviii. 8. And so for the Continuance of the Priesthood in the House of Levy. The Lord thy God hath chosen him out of all thy tribes, to stand to minister in the name of the Lord, him and his Sons for ever.
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and mine eyes and my heart shall be there perpetually saith God himself to Solomon. 1 Kings ix. 3. 2 Chron. vi. 6, 7. and 16. with abundance of other places, that they thought promised an eternity to their Constitution.
and mine eyes and my heart shall be there perpetually Says God himself to Solomon. 1 Kings ix. 3. 2 Chronicles vi. 6, 7. and 16. with abundance of other places, that they Thought promised an eternity to their Constitution.
and pleased God, and were his Favourites, and the Sons of his Grace, by walking steadily therein, that 'twas not easie to imagine such a Law could now at last displease him so as to renounce and to abrogate it:
and pleased God, and were his Favourites, and the Sons of his Grace, by walking steadily therein, that 'twas not easy to imagine such a Law could now At last displease him so as to renounce and to abrogate it:
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and therefore could not lightly give it over, and the Law and the Prophets were full of cautions and severe threatnings, against such as should violate it themselves,
and Therefore could not lightly give it over, and the Law and the prophets were full of cautions and severe threatenings, against such as should violate it themselves,
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And three or four Consequences of rough unruly Nature will, without great care, and the Grace of God, bring them to a revengeful and exterminating Temper.
And three or four Consequences of rough unruly Nature will, without great care, and the Grace of God, bring them to a revengeful and exterminating Temper.
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But this is not at present so much my business, as it is to shew, that even honest and zealous Men that did not believe the Doctrines of our Lord, might,
But this is not At present so much my business, as it is to show, that even honest and zealous Men that did not believe the Doctrines of our Lord, might,
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and external Shews, pompous Sacrifice, and glittering Ceremonies, with which the trifling World is ravish'd and surpriz'd, the Hearts of the Worshippers exalted with vain Pride,
and external Shows, pompous Sacrifice, and glittering Ceremonies, with which the trifling World is ravished and surprised, the Hearts of the Worshippers exalted with vain Pride,
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And here was Jesus, and they knew not who, came to disturb them in their way of Worship, preaching up grave and serious Matters, talking of wonderful, unheard of and unpractis'd Morals, discoursing of Judgment, Righteousness, of Faith and Charity,
And Here was jesus, and they knew not who, Come to disturb them in their Way of Worship, preaching up grave and serious Matters, talking of wondered, unheard of and unpractised Morals, discoursing of Judgement, Righteousness, of Faith and Charity,
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To give up Shews and Ceremonies, of which Nature is very fond, for the Simplicity and Plainness of serving God in Spirit and in Truth, with which Men are soon tired, to exchange some easie Corporal Gestures,
To give up Shows and Ceremonies, of which Nature is very found, for the Simplicity and Plainness of serving God in Spirit and in Truth, with which Men Are soon tired, to exchange Some easy Corporal Gestures,
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and therefore 'tis no wonder that Men so sensually affected and tied to the things of this World, should oppose themselves with so much Might and Vigour to the Preachers of such Mortifying Spiritual Doctrines:
and Therefore it's no wonder that Men so sensually affected and tied to the things of this World, should oppose themselves with so much Might and Vigour to the Preachers of such Mortifying Spiritual Doctrines:
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What? tell the High Priest, the infallible High Priest, the prophecying High Priest, the Successor of Aaron and of Moses too at this time, the Man to whom were committed the Oracles of God, tell him, that in Cathedra, with his Conclave,
What? tell the High Priest, the infallible High Priest, the prophesying High Priest, the Successor of Aaron and of Moses too At this time, the Man to whom were committed the Oracles of God, tell him, that in Cathedra, with his Conclave,
and all the Civil Power as much as depended thereon, it is not to be wondred at if they grew jealous and afraid of the rooting and spreading of Christ's Doctrine,
and all the Civil Power as much as depended thereon, it is not to be wondered At if they grew jealous and afraid of the rooting and spreading of Christ's Doctrine,
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and from the charitable Saints that left them to us in his Gospel. Who in the World that hath ever heard or read the Conflicts, Torments, painful Agonies,
and from the charitable Saints that left them to us in his Gospel. Who in the World that hath ever herd or read the Conflicts, Torments, painful Agonies,
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and Deaths of all the Apostles but St. John, would not have hoped the Prophecy in my Text had received its full and last Completion in their Martyrdoms? But who at least would not have hoped 300 Years had been sufficient time,
and Death's of all the Apostles but Saint John, would not have hoped the Prophecy in my Text had received its full and last Completion in their Martyrdoms? But who At least would not have hoped 300 years had been sufficient time,
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and that the Jews and Gentiles only should have been its barbarous Executioners and Fulfillers? Had not our Saviour been allknowing God himself, one would have ventured to say he could not possibly foresee that Christians should in tract of time become the most exact and literal Accomplishers of this his Prophecy that ever should be in the World,
and that the jews and Gentiles only should have been its barbarous Executioners and Fulfillers? Had not our Saviour been All-knowing God himself, one would have ventured to say he could not possibly foresee that Christians should in tract of time become the most exact and literal Accomplishers of this his Prophecy that ever should be in the World,
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That's the Text. What an absurd Comment would this be — The time cometh when my Religion shall prevail over the Jews and Gentiles Rage and Persecution, and most of the World shall have given their Names to me,
That's the Text. What an absurd Comment would this be — The time comes when my Religion shall prevail over the jews and Gentiles Rage and Persecution, and most of the World shall have given their Names to me,
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yet they would move a Heart of Stone? who was it totally extinguished Protestantism in all Moravia, Silesia, and Bohemia? Who was it barbarously dispersed its Flocks,
yet they would move a Heart of Stone? who was it totally extinguished Protestantism in all Moravia, Silesia, and Bohemia? Who was it barbarously dispersed its Flocks,
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and more than barbarously used its Ministers, and laid its Temples waste and desolate in Hungary? Who was it massacred the Hugonots in France in 1572. and have taken effectual care of later days, that we shall never more reproach their Cruelty by leaving there no more to massacre? Who were the Kindlers of those fierce devouring Flames in Our Queen Mary's days, that consumed so many living human Sacrifices,
and more than barbarously used its Ministers, and laid its Temples waste and desolate in Hungary? Who was it massacred the Huguenots in France in 1572. and have taken effectual care of later days, that we shall never more reproach their Cruelty by leaving there no more to massacre? Who were the Kindlers of those fierce devouring Flames in Our Queen Mary's days, that consumed so many living human Sacrifices,
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but that they thought they did God Service in so using them? If we should yet proceed to enquire upon what Grounds and Reasons Christians go when they pursue each other to death,
but that they Thought they did God Service in so using them? If we should yet proceed to inquire upon what Grounds and Reasons Christians go when they pursue each other to death,
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another takes it as he plainly finds it, and is content with the Wisdom of God, which often seems but Foolishness to Man: One interesses Saints and Angels in his behalf to God the Father, together with the Mediation of the Son;
Another Takes it as he plainly finds it, and is content with the Wisdom of God, which often seems but Foolishness to Man: One interesses Saints and Angels in his behalf to God the Father, together with the Mediation of the Son;
Another gives but half, but says it is the whole to all Intents and Purposes, arguing with subtilty and much distinction in a matter wholly of Institution and Revelation.
another gives but half, but Says it is the Whole to all Intents and Purposes, arguing with subtlety and much distinction in a matter wholly of Institution and Revelation.
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Another takes it, and believes that God hath made himself, which yet destroys the very Notion and Nature of a God, by confounding the greatest Proof we have of such a Being,
another Takes it, and believes that God hath made himself, which yet Destroys the very Notion and Nature of a God, by confounding the greatest Proof we have of such a Being,
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And what's the event of all this contrariety? Why, that they who know the Father and the Son one way, should not endure that any one should know them in another way, and live.
And what's the event of all this contrariety? Why, that they who know the Father and the Son one Way, should not endure that any one should know them in Another Way, and live.
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Sure 'tis impossible that Christ our gracious, merciful, adorable Redeemer, should leave the Bosome of the Father, where he Reigned in everlasting Love and Unity, to come and sow the Seeds of Strife and Discord upon Earth!
Sure it's impossible that christ our gracious, merciful, adorable Redeemer, should leave the Bosom of the Father, where he Reigned in everlasting Love and Unity, to come and sow the Seeds of Strife and Discord upon Earth!
and satiate his incensed Father, with the horrid Steams of Humane Blood, and let his own be shed, to teach us how to pour out one another's on the Ground like Water!
and satiate his incensed Father, with the horrid Steams of Humane Blood, and let his own be shed, to teach us how to pour out one another's on the Ground like Water!
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And if these things be so, he will give us leave, as there is reason, to say with respect to the Concerns of this Life, good had it been for Men he never had been born.
And if these things be so, he will give us leave, as there is reason, to say with respect to the Concerns of this Life, good had it been for Men he never had been born.
than bloody Principles and Practices are from Christ's Religion. Of all the Constitutions and religious Dispensations, and Oeconomies, that ever were contrived by Men,
than bloody Principles and Practices Are from Christ's Religion. Of all the Constitutions and religious Dispensations, and Oeconomies, that ever were contrived by Men,
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His Doctrine was all Peace, and his Practice one continued Act of going about, and doing Good Love was his old, his new, his first, his middle, and his last Command;
His Doctrine was all Peace, and his Practice one continued Act of going about, and doing Good Love was his old, his new, his First, his middle, and his last Command;
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By this shall all Men know that ye are my Disciples, if you love one another's Souls, though ye torment their Bodies days and years, by Tortures, Racks,
By this shall all Men know that you Are my Disciples, if you love one another's Souls, though you torment their Bodies days and Years, by Tortures, Racks,
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and only worthy of the villainous Subtilty and tender Nicety of the Fathers of the Inquisition, who whilst the Eye-balls of the Sufferers in that sanctified Hell, are rolling in Death,
and only worthy of the villainous Subtlety and tender Nicety of the Father's of the Inquisition, who while the Eyeballs of the Sufferers in that sanctified Hell, Are rolling in Death,
and with wondrous Charity beseech the Executioners, by the tender Mercies of God, and by the Bowels of our Lord, to take great heed they shed not a drop of Christian Blood.
and with wondrous Charity beseech the Executioners, by the tender mercies of God, and by the Bowels of our Lord, to take great heed they shed not a drop of Christian Blood.
As if the tender Mercies of our God, and the Bowels of our Lord, were not an Adjuration strong enough to move Compassion for the Body as well as the Soul,
As if the tender mercies of our God, and the Bowels of our Lord, were not an Adjuration strong enough to move Compassion for the Body as well as the Soul,
No, if the Spirit of Christ and his Religion be to be discovered in the Gospel and the sacred Writings of the Apostles, let Men pretend never so much to know the Father and the Son,
No, if the Spirit of christ and his Religion be to be discovered in the Gospel and the sacred Writings of the Apostles, let Men pretend never so much to know the Father and the Son,
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yet if their Principles and Practices tend to Blood and Cruelty, and let them be never so firmly perswaded in their Minds that they do God Service, we may as certainly conclude they do not know the Father nor the Son,
yet if their Principles and Practices tend to Blood and Cruelty, and let them be never so firmly persuaded in their Minds that they do God Service, we may as Certainly conclude they do not know the Father nor the Son,
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If then for the Credit of Nature, for the Honour of Humane Reason, and for the Truth and Sanctity of Christs Religion, we must acquit them of all Blood and Barbarism, where must we lay, on what must we discharge the Horrours of this Day? To what must we attribute those perpetual Plots and dark Contrivances, to trouble the Felicities,
If then for the Credit of Nature, for the Honour of Humane Reason, and for the Truth and Sanctity of Christ Religion, we must acquit them of all Blood and Barbarism, where must we lay, on what must we discharge the Horrors of this Day? To what must we attribute those perpetual Plots and dark Contrivances, to trouble the Felicities,
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who, though her Reign were long as it was glorious, yet might have almost mark'd and counted every year, by some attempt of some ungodly Messenger from Rome, or Factor for their Partizans? It were endless,
who, though her Reign were long as it was glorious, yet might have almost marked and counted every year, by Some attempt of Some ungodly Messenger from Room, or Factor for their Partisans? It were endless,
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and useless too, to dwell on the particular Disturbances, and strong Concussions, that this Nation in especial sort, hath felt from that ambitious, restless, and blood-thirsty Party.
and useless too, to dwell on the particular Disturbances, and strong Concussions, that this nation in especial sort, hath felt from that ambitious, restless, and bloodthirsty Party.
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My design is rather to repeat in short the Grounds from whence they all proceed. 1. The Decrees of General Councils. 2. The Bulls of Popes against whole Nations,
My Design is rather to repeat in short the Grounds from whence they all proceed. 1. The Decrees of General Councils. 2. The Bulls of Popes against Whole nations,
Whether the Councils I intend, and that are so frequently cited for this purpose, do decree the extirpation of Heresie, in so absolute terms as to lay a Necessity on Princes and Governours to perform, is a Dispute I need not engage in;
Whither the Councils I intend, and that Are so frequently cited for this purpose, do Decree the extirpation of Heresy, in so absolute terms as to lay a Necessity on Princes and Governors to perform, is a Dispute I need not engage in;
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The Government of Tunis, Tripoly, of Salee, and Argiers, are far from making any Laws expresly to command their Subjects, the exercise of Piracies and Robberies;
The Government of Tunis, Tripoli, of Salee, and Argiers, Are Far from making any Laws expressly to command their Subject's, the exercise of Piracies and Robberies;
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and thereby caused horrible Devastations, inhumane Massacres, and overflowed the World with Seas of Christian Blood, is so plain and manifest, that 'tis as often confess'd with glorying in the Power,
and thereby caused horrible Devastations, inhumane Massacres, and overflowed the World with Seas of Christian Blood, is so plain and manifest, that it's as often confessed with glorying in the Power,
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A Professor of Lovain wrote a Book of late, on purpose to prove, that abundantly more had written in defence and maintenance of the Deposing Doctrine, than against;
A Professor of Louvain wrote a Book of late, on purpose to prove, that abundantly more had written in defence and maintenance of the Deposing Doctrine, than against;
and for the Guidance of Men's Consciences, and consequently Governing the World, that seem in such peculiar manner to have appropriated the Power and Principles of Blood and Mischief to themselves, that 'twere a kind of Trespass and Affront to their Wit, their Policy, their Pride, Ambition, their Malice,
and for the Guidance of Men's Consciences, and consequently Governing the World, that seem in such peculiar manner to have appropriated the Power and Principles of Blood and Mischief to themselves, that 'twere a kind of Trespass and Affront to their Wit, their Policy, their Pride, Ambition, their Malice,
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To be short, whilst these Men's Writings are in vogue, and the Consciences of Men committed to their Guidance, the Christian World must never look for Peace;
To be short, while these Men's Writings Are in vogue, and the Consciences of Men committed to their Guidance, the Christian World must never look for Peace;
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For without this mighty Operation of God's Spirit on their Understanding and their Wills, to think that they who never fail'd of being cruel where they could with safety, who never spar'd a Nation or a Country yet, will now,
For without this mighty Operation of God's Spirit on their Understanding and their Wills, to think that they who never failed of being cruel where they could with safety, who never spared a nation or a Country yet, will now,
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and made it memorable once again, by bringing on it, to our Shoars our brave and generous Prince, to save us from the same (though now more open and more manly) Enemies;
and made it memorable once again, by bringing on it, to our Shores our brave and generous Prince, to save us from the same (though now more open and more manly) Enemies;
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what Faith shall be given to these Men's Histories of past, or present, or of times to come? Let us then be just to the Mercies of God doubled this day upon our Heads,
what Faith shall be given to these Men's Histories of past, or present, or of times to come? Let us then be just to the mercies of God doubled this day upon our Heads,
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Let us be just to our Religion, and that Knowledge of the Father and the Son, to which we have already attained, by the Light and Understanding of the Gospel.
Let us be just to our Religion, and that Knowledge of the Father and the Son, to which we have already attained, by the Light and Understanding of the Gospel.
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Let us say of them and their Religion (as far as it is not Christian) what dying Jacob said of his two Sons, Simeon and Levi: Instruments of Cruelty are in their Habitations;
Let us say of them and their Religion (as Far as it is not Christian) what dying Jacob said of his two Sons, Simeon and Levi: Instruments of Cruelty Are in their Habitations;
If then we would convince the World and them, that we know the Father and the Son as we ought to know, we must pursue the things that make for Love, and Peace, and Unity.
If then we would convince the World and them, that we know the Father and the Son as we ought to know, we must pursue the things that make for Love, and Peace, and Unity.
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