Looke not upon mee, because I am Black, because the Sun hath looked upon mee; my mothers •hildren were angry with me, they ma•e me the Keeper of the Vineyards,
Look not upon me, Because I am Black, Because the Sun hath looked upon me; my mother's •hildren were angry with me, they ma•e me the Keeper of the Vineyards,
and by interpretation, these wa•ers are the Scriptures, Dii caeptis; I am now leapt into the Elephants swimming pl•ce, the Leviathans of Learning may take their pastime ther• 〈 ◊ 〉 Solomons Apocalypse, wherein are Riddles more knotty then Sampsons, but being dissolved, off••d drops sweeter then his 〈 ◊ 〉 c•m•e.
and by Interpretation, these wa•ers Are the Scriptures, Gods caeptis; I am now leapt into the Elephants swimming pl•ce, the Leviathans of Learning may take their pastime ther• 〈 ◊ 〉 Solomons Apocalypse, wherein Are Riddles more knotty then Sampsons, but being dissolved, off••d drops Sweeten then his 〈 ◊ 〉 c•m•e.
In ••s Proverbs he is an holy Polititian, in his Ecclesiastes an holy Preacher, and in this booke a Prophet, and an Heavenly Poet. Procul hinc, procul ite profani — Na•citur Poeta:
In ••s Proverbs he is an holy Politician, in his Ecclesiastes an holy Preacher, and in this book a Prophet, and an Heavenly Poet. Procul hinc, procul item profani — Na•citur Poeta:
among them all, the Holy Ghost (who is the best Supervisor of Libraries) thought none fit to beare the Laurell but this, which weares on the head of it Cantica Canticorum; and this not being plaine song, but sublime and Sacramentall (as containing Arcana Christi & Ecclesiae, ) The Jewes commanded not to be tuned by yong voyces, I meane, none under the yeeres of thirty might looke in it, or reade it,
among them all, the Holy Ghost (who is the best Supervisor of Libraries) Thought none fit to bear the Laurel but this, which wears on the head of it Cantica Canticorum; and this not being plain song, but sublime and Sacramental (as containing Arcana Christ & Ecclesiae,) The Jews commanded not to be tuned by young voices, I mean, none under the Years of thirty might look in it, or read it,
least (their thoughts not being seasoned with the salt of holy gravity) they should take advantage by the literall sence, to prophane this NONLATINALPHABET (as St. Paul calls it) of the marriage betwixt Christ and the Church.
lest (their thoughts not being seasoned with the salt of holy gravity) they should take advantage by the literal sense, to profane this (as Saint Paul calls it) of the marriage betwixt christ and the Church.
and I blesse God for English Bibles, and the plenty of them (pitty there should be a man, of whom it can be said, non legit, nay, non intelligit ) yet certainely there are Labyrinths in the Scriptures,
and I bless God for English Bibles, and the plenty of them (pity there should be a man, of whom it can be said, non legit, nay, non intelligit) yet Certainly there Are Labyrinths in the Scriptures,
for which every one hath not a clue: Let him that readeth understand. None shall be found worthy (Rev. 5 7.) to sing the Lambs song, but his owne Choristers;
for which every one hath not a Clue: Let him that readeth understand. None shall be found worthy (Rev. 5 7.) to sing the Lambs song, but his own Choristers;
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so, none can in a spirituall manner sing this song of my beloved touc•ing his Vineyard, but they who have tasted the wine of the true Vine. John 15.1. I intend not a Treatise, but a Sermon (and I would be read as well as heard by an houre-glasse) therefore I shall not go downe into the field of Expositors, to gleane after t em in their various bindings up of these sheaves:
so, none can in a spiritual manner sing this song of my Beloved touc•ing his Vineyard, but they who have tasted the wine of the true Vine. John 15.1. I intend not a Treatise, but a Sermon (and I would be read as well as herd by an Hourglass) Therefore I shall not go down into the field of Expositors, to glean After tO em in their various bindings up of these sheaves:
The Bridegro•••s Base, the Brides Treble, and now and then the children of the B•ide-chamber (called heere the Daughters of Jerusalem) being the Chorus, put in their meane.
The Bridegro•••s Base, the Brides Triple, and now and then the children of the B•ide-chamber (called Here the Daughters of Jerusalem) being the Chorus, put in their mean.
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imagine, you saw her (like Mary at the Sepulcher weeping, and with those teares blear-eyed like Leah ) standing in a very pensive posture, her haire, (like Mephibosheths Loyall slovennesse in his head and beard) loose,
imagine, you saw her (like Marry At the Sepulcher weeping, and with those tears blear-eyed like Leah) standing in a very pensive posture, her hair, (like Mephibosheth's Loyal slovenness in his head and beard) lose,
but in a holy ravishment as being sick of love, she runs and cries •ut as she runs osculetur me osculis, Oh my Lord receive me wi•h more intimate embraces:
but in a holy ravishment as being sick of love, she runs and cries •ut as she runs osculetur me osculis, O my Lord receive me wi•h more intimate embraces:
she steps to them and (as one that longed to go back to her discours• with Christ againe) in an Ap•strophe of two verses only the 6. and 7. salutes them, giving them (as Job doth of himselfe, being a pearle still,
she steps to them and (as one that longed to go back to her discours• with christ again) in an Ap•strophe of two Verses only the 6. and 7. salutes them, giving them (as Job does of himself, being a pearl still,
and boasti g (as St. Paul of his infirmities) of her afflictions, she answeres the objections which they seemed to speake with their eyes to this purpose.
and boasti g (as Saint Paul of his infirmities) of her afflictions, she answers the objections which they seemed to speak with their eyes to this purpose.
my outside is but black haire-cloth like Keders Tents, but my soule is comely, and rich as Solomons curtaines, ne expectetis (ergo) me, quia nigra sum &c. In which words wee have an umbraticall, and a substantiall sence.
my outside is but black haircloth like Keders Tents, but my soul is comely, and rich as Solomons curtains, ne expectetis (ergo) me, quia nigra sum etc. In which words we have an umbratical, and a substantial sense.
In the first, behold (as it were) a chast, comely, sweete woman, making her complaint to her Lovers and acquaintance, of the wrong and violence done to her by some of her Kindred, from whom sh• looked for better usage &c. and begging of them to thinke neere the worse of her, for her present poore condition.
In the First, behold (as it were) a chaste, comely, sweet woman, making her complaint to her Lovers and acquaintance, of the wrong and violence done to her by Some of her Kindred, from whom sh• looked for better usage etc. and begging of them to think near the Worse of her, for her present poor condition.
In th second, behold (indeed) the Church Militant declaring her afflictions to be the more black and formidable, beca•se layd upon her by those who are seeming brethren, & •. The Text in the Logick of it lies thus. Here are two Generall Parts. A Civil• Req•est. A Sad Relation.
In that second, behold (indeed) the Church Militant declaring her afflictions to be the more black and formidable, beca•se laid upon her by those who Are seeming brothers, & •. The Text in the Logic of it lies thus. Here Are two General Parts. A Civil• Req•est. A Sad Relation.
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In the first wee may take notice of these three things. 1. Her case confessed, I am black. 2. The supreme cause of that case, The Sun, &c. 3. The Request from thence, Looke not &c. In the second wee have also three parts.
In the First we may take notice of these three things. 1. Her case confessed, I am black. 2. The supreme cause of that case, The Sun, etc. 3. The Request from thence, Look not etc. In the second we have also three parts.
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First, the Offendors discovered, My Mothers Children. Secondly, the ground of the wrong they did to her, Their anger, Excanduerunt. Thirdly, the effects of their wrath,
First, the Offenders discovered, My Mother's Children. Secondly, the ground of the wrong they did to her, Their anger, Excanduerunt. Thirdly, the effects of their wrath,
For it was a Vineyard: And who keepes a Vineyard, and eateth not of the fruit thereof? 2. Subjugation, posuerunt me &c. They put me to a low, slavish, miserable way of getting my livelihood;
For it was a Vineyard: And who keeps a Vineyard, and Eateth not of the fruit thereof? 2. Subjugation, posuerunt me etc. They put me to a low, slavish, miserable Way of getting my livelihood;
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in the captivity of Babylon the poore and base people of the Land were left to be their Vine-dressers and Husbandmen, and God promiseth, Esay. 61.5. that the Church should have Sonnes of the Alien to be her Plowmen and Vine-dressers.
in the captivity of Babylon the poor and base people of the Land were left to be their Vine-dressers and Husbandmen, and God promises, Isaiah. 61.5. that the Church should have Sons of the Alien to be her Plowmen and Vine-dressers.
I shall begin with the first, and therein take her at her word in the Text, habemus confitentem ream, and heerein dispatch foure things. 1. Examine what she meanes by black. 2. Enquire how she comes so. 3. Why she would not be look't at; and lastly, apply all as safely as bad times will give leave.
I shall begin with the First, and therein take her At her word in the Text, habemus confitentem ream, and herein dispatch foure things. 1. Examine what she means by black. 2. Inquire how she comes so. 3. Why she would not be looked At; and lastly, apply all as safely as bad times will give leave.
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In the Scripture wee finde white to be the colour of Princes, Judges, Conquerors, crowned Virgins, bu• black (God helpe the coat) being contrary, signified contraries,
In the Scripture we find white to be the colour of Princes, Judges, Conquerors, crowned Virgins, bu• black (God help the coat) being contrary, signified contraries,
and was the hue of one under deepe afflictions; sometimes, of one sick and languishing under noisome diseases: So Job look't, Job 30.30. My skin is black upon me, and my bones are burnt with heat:
and was the hue of one under deep afflictions; sometime, of one sick and languishing under noisome diseases: So Job looked, Job 30.30. My skin is black upon me, and my bones Are burned with heat:
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for the hurt of the Daughter of my people I am hurt, I am black, Jer. 8.21. Three Expositions (and all sound and proper enough) Divines give me warrant for, concerning the Churches blacknes;
for the hurt of the Daughter of my people I am hurt, I am black, Jer. 8.21. Three Expositions (and all found and proper enough) Divines give me warrant for, Concerning the Churches blackness;
and in none, innocency and infallibility, who is she that looketh forth as the Mo•ning; the morning (•uddie as she lookes) blushes at h•r night-cap of cloudes in which the Sun spies he•;
and in none, innocency and infallibility, who is she that looks forth as the Mo•ning; the morning (•uddie as she looks) Blushes At h•r nightcap of Clouds in which the Sun spies he•;
and our good workes are equall and proportionable to eternall life, saith boasting Bellarmine. Yea Vasquez the Jesuit with them in the Gospel smites Christ himselfe,
and our good works Are equal and proportionable to Eternal life, Says boasting Bellarmine. Yea Vasquez the Jesuit with them in the Gospel smites christ himself,
though hatcht by a fowle of another name, the Anabaptist? Scarce a Sunday (if you lived where I doe) but I can have you to a prayer, where the good man (for so his Disciples call him,
though hatched by a fowl of Another name, the Anabaptist? Scarce a Sunday (if you lived where I do) but I can have you to a prayer, where the good man (for so his Disciples call him,
though Christ said otherwise) stands up with the Pharisee, Lord I thanke thee I am not like other men (he saieth truer then he is aware) drunkards, swearers, &c. Cries loud for daily bread, bu• not a word of forgive us our trespasses, as wee forgive &c. No sorrow, no confession, no smiting on the thigh,
though christ said otherwise) Stands up with the Pharisee, Lord I thank thee I am not like other men (he Saith truer then he is aware) drunkards, swearers, etc. Cries loud for daily bred, bu• not a word of forgive us our Trespasses, as we forgive etc. No sorrow, no Confessi, no smiting on the thigh,
The Law? away with it, what is the old Testament, that it should command us? To your Tents O Israel, wee have no portion in Moses &c. Yee dishonour free grace, God lookes for no confession &c. No friend (thinke I?) He did from Job, David, Mary Magdalen, Peter, Paul? Till now, the Saints in all ages when they have spoke of their white, Oh what extenuations, what am I, saith one? I am a worme saith a second;
The Law? away with it, what is the old Testament, that it should command us? To your Tents Oh Israel, we have no portion in Moses etc. Ye dishonour free grace, God looks for no Confessi etc. No friend (think I?) He did from Job, David, Marry Magdalen, Peter, Paul? Till now, the Saints in all ages when they have spoke of their white, O what extenuations, what am I, Says one? I am a worm Says a second;
And it is with me and my sinnes (poore soule) as with the feathers upon birds, cut them, they grow, •urne them, they grow, pull them out, still they grow againe;
And it is with me and my Sins (poor soul) as with the Feathers upon Birds, Cut them, they grow, •urne them, they grow, pull them out, still they grow again;
Christ dyed to take off my sufferings, but to encrease my sorrowes; so it is written, They shall looke upon him they have pierced &c. and indeede it is hard,
christ died to take off my sufferings, but to increase my sorrows; so it is written, They shall look upon him they have pierced etc. and indeed it is hard,
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Yet (mistake me not) we weep not, to wash out Ethiopspots with our owne teares (our water will beare no such sope) No, we weepe at his feet, the blood of whose head and heart could onely make us cleane:
Yet (mistake me not) we weep not, to wash out Ethiopspots with our own tears (our water will bear no such soap) No, we weep At his feet, the blood of whose head and heart could only make us clean:
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The plaister of sorrow will not fall off (oh let us not pull it off) till the infection of sinne be quite drawne away, which must not bee here while wee are in Bochem. Blessed are they that thus mourne,
The plaster of sorrow will not fallen off (o let us not pull it off) till the infection of sin be quite drawn away, which must not be Here while we Are in Bochem. Blessed Are they that thus mourn,
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my Sonnes are slaine and my Virgins deflowred — Quis talia fando Mermydonum Dolopumve? &c. And this I judge to bee the most Genuine reading, being the complaint of the distressed and dispersed, afflicted and abused Church, turn'd out, persecuted,
my Sons Are slain and my Virgins deflowered — Quis Talia Fando Mermydonum Dolopumve? etc. And this I judge to be the most Genuine reading, being the complaint of the distressed and dispersed, afflicted and abused Church, turned out, persecuted,
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for that phrase (in the sixt of Matthew) of the Sun scorching the seed, &c. is construed by Christ himselfe, to be persecution of the professors for the Words sake.
for that phrase (in the sixt of Matthew) of the Sun scorching the seed, etc. is construed by christ himself, to be persecution of the professors for the Words sake.
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I will not hold a candle to the Sun, nor so much as send out the Jury to finde it, there are such a cloud of witnesses in the Scriptures and Ecclesiasticall histories.
I will not hold a candle to the Sun, nor so much as send out the Jury to find it, there Are such a cloud of Witnesses in the Scriptures and Ecclesiastical histories.
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for so is meant by the Sun in the Text. Divinitùs haec inflicta sunt mihi, nihil hic fortuitum, &c. She saith not with the Patriarchs of Joseph, Some evill beast hath done this;
for so is meant by the Sun in the Text. Divinitùs haec inflicta sunt mihi, nihil hic Fortuitum, etc. She Says not with the Patriarchs of Joseph, some evil beast hath done this;
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We say in the Orthodox points of God, Providentia divina contingit ad minutissima, and the Creatures are but dead instruments in his hand, broken Cisterns,
We say in the Orthodox points of God, Providentia Divine contingit ad minutissima, and the Creatures Are but dead Instruments in his hand, broken Cisterns,
his wrath endures but the twinckling of an eye, and though heavinesse may endure for a night (and the longest coldest night is but a night) yet joy comes in the morning.
his wrath endures but the twinkling of an eye, and though heaviness may endure for a night (and the longest Coldest night is but a night) yet joy comes in the morning.
Lift up your heads, ye captived, prisoned, plundred, sequestred, banish't, Sonne of this black Mother, Haec non durabunt aetatem (as Bishop Jewell said in the l•ke case) 'tis too hott to hold,
Lift up your Heads, you captived, prisoned, plundered, sequestered, banished, Son of this black Mother, Haec non durabunt aetatem (as Bishop Jewel said in the l•ke case) it's too hot to hold,
The Lord who hath looked on his Church and shee was troubled, will ere long say of her under her cruell Taskmasters, I have seene the affliction of my people:
The Lord who hath looked on his Church and she was troubled, will ere long say of her under her cruel Taskmasters, I have seen the affliction of my people:
but be not out of heart, for this is the Method of the Churches march through many tribulations to enter, &c. Excellent Counsell this and worthy of acceptation.
but be not out of heart, for this is the Method of the Churches march through many tribulations to enter, etc. Excellent Counsel this and worthy of acceptation.
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And sure feare of persecution (a base feare which God hates) made men at first fight for their Religion, and for feare of persecution turne persecutors of others.
And sure Fear of persecution (a base Fear which God hates) made men At First fight for their Religion, and for Fear of persecution turn persecutors of Others.
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Looke not you pale, yee Sonnes of an afflicted Church, because your Mother lookes black, but looke at Jesus the Author and Finisher of your faith, who endured the Crosse, and despised the shame, &c. 2. Looke not ] with scorne and disdaine upon me, because I am thus.
Look not you pale, ye Sons of an afflicted Church, Because your Mother looks black, but look At jesus the Author and Finisher of your faith, who endured the Cross, and despised the shame, etc. 2. Look not ] with scorn and disdain upon me, Because I am thus.
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and made the Widdows heart sing for joy, v. 13.14. &c. yet in the 30. 1. But now, They who are yonger then I, whose Fathers I would have disdained to have set with my shepheards dogges have me in derision.
and made the Widows heart sing for joy, v. 13.14. etc. yet in the 30. 1. But now, They who Are younger then I, whose Father's I would have disdained to have Set with my shepherds Dogs have me in derision.
and wee our selves see a better then Saul (since the Sun hath looked upon him) made a byword, and the Sonnes of Belial have not only crowned him with thornes,
and we our selves see a better then Saul (since the Sun hath looked upon him) made a Byword, and the Sons of Belial have not only crowned him with thorns,
but would put a Reed into his Royall hand insteed of his golden Scepter. Thus when Cedars fall, doe the baser brambles put up their heads, and aspire government,
but would put a Reed into his Royal hand instead of his golden Sceptre. Thus when Cedars fallen, do the baser brambles put up their Heads, and aspire government,
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and when her Sonnes haue falne by an unnaturall sword, have cryed out with Hannibal (when he saw a ditch full of mans bloud) O dignum spectaculum! This is a sinne as unnaturall,
and when her Sons have fallen by an unnatural sword, have cried out with Hannibal (when he saw a ditch full of men blood) O dignum spectaculum! This is a sin as unnatural,
Let such Ismaels know, that David could not forgive this, see how his soule rises, Psalm. 69. from the 20 to the 28. The Church in Babylon could not forgive this, Psalm. 137, and if the oppressed, and scorned in England be still derided, and made a by-word:
Let such Ishmaels know, that David could not forgive this, see how his soul rises, Psalm. 69. from the 20 to the 28. The Church in Babylon could not forgive this, Psalm. 137, and if the oppressed, and scorned in England be still derided, and made a Byword:
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And David, what my Absolon rebell? My Michal mock me? And Job, what my Kinsmen, my Couzen Elephaz against me? And (to name no more) Jesus to Judas! What my Friend, my Treasurer?
And David, what my Absalom rebel? My Michal mock me? And Job, what my Kinsmen, my Cozen Elephaz against me? And (to name no more) jesus to Judas! What my Friend, my Treasurer?
but it was thou mine Acquaintance, my familiar friend &c. Among the worst of Heathens and sinners are reckoned NONLATINALPHABET, men without naturall affection, that shall in despite of nature and grace both (breaking the bands of one,
but it was thou mine Acquaintance, my familiar friend etc. Among the worst of heathens and Sinners Are reckoned, men without natural affection, that shall in despite of nature and grace both (breaking the bans of one,
melt them, mollifie them, thaw their affections, make them to condole, and feele, and lament for the afflictions of Joseph. Lord make our English people at length to doe,
melt them, mollify them, thaw their affections, make them to condole, and feel, and lament for the afflictions of Joseph. Lord make our English people At length to do,
but it pleased the Holy Ghost to take a word (a• our Ainsworth observes) differing from that in the 5 verse, on purpose to diminish the signification, 〈 … 〉 ••e should say, you that looke on me, I pray looke well o• and you will finde I am not so black as othres make me,
but it pleased the Holy Ghost to take a word (a• our Ainsworth observes) differing from that in the 5 verse, on purpose to diminish the signification, 〈 … 〉 ••e should say, you that look on me, I pray look well o• and you will find I am not so black as othres make me,
Lazar•• in •ores, which thinke you is the better man? Well may the true Church want the pompe, the state, the revenues, the Altars, the Crucifixes, &c. Our mother is comely, fruitfull, whole, sound;
Lazar•• in •ores, which think you is the better man? Well may the true Church want the pomp, the state, the revenues, the Altars, the Crucifixes, etc. Our mother is comely, fruitful, Whole, found;
hath all the Essentials, and Integrals of a Spouse, Beares children, preaches the word aright, no adulterate or cripled Sacraments, her faith sound, her worship true:
hath all the Essentials, and Integrals of a Spouse, Bears children, Preaches the word aright, no adulterate or crippled Sacraments, her faith found, her worship true:
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My brother art thou poore in estate, sickly in body, smutcht in thy name, crost in thy children, meane in thy gifts, called to the barre, sent to prison, appointed to death? O•!
My brother art thou poor in estate, sickly in body, smutched in thy name, crossed in thy children, mean in thy Gifts, called to the bar, sent to prison, appointed to death? O•!
He that is holy and upright, that hath the eyes of faith, the eares of obedience, the mouth of praise, the hands of charity, the feete of perseverance, the strait shoulders of patience, the back of humility, &c. is no cripple, defiled hee may, deformed hee cannot bee.
He that is holy and upright, that hath the eyes of faith, the ears of Obedience, the Mouth of praise, the hands of charity, the feet of perseverance, the strait shoulders of patience, the back of humility, etc. is no cripple, defiled he may, deformed he cannot be.
profit, the blackest soyle is the richest, the blackest fruit the sweetest; the afflicted man gaines knowledge, knowledge experience, experience hope, hope patience, patience pitty, pitty charity,
profit, the Blackest soil is the Richest, the Blackest fruit the Sweetest; the afflicted man gains knowledge, knowledge experience, experience hope, hope patience, patience pity, pity charity,
yet they went up and downe in sheep-skins and goats skins, &c. This, this made the Martyrs of old endure the spoyling of their goods with joy, this made them embrace the faggot,
yet they went up and down in sheepskins and Goats skins, etc. This, this made the Martyrs of old endure the spoiling of their goods with joy, this made them embrace the faggot,
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and it must go about. 2. Tim. 3.12. By the mothers side I must be Ben-oni before the Father make me Benjamin. Would you know why? The palme-tree must have weights laid on, to make it fruitfull;
and it must go about. 2. Tim. 3.12. By the mother's side I must be Ben-oni before the Father make me Benjamin. Would you know why? The Palm tree must have weights laid on, to make it fruitful;
If the righteous scarcely be saved where shall the ungodly and sinners appear? shall the children weepe and the slave not bleed? yea rather, shall not the Judge of all doe righteously? The wicked (saith David, Psal. 37.13.) laugh at the righteous,
If the righteous scarcely be saved where shall the ungodly and Sinners appear? shall the children weep and the slave not bleed? yea rather, shall not the Judge of all do righteously? The wicked (Says David, Psalm 37.13.) laugh At the righteous,
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In one Chapter and in one verse I finde, The Begger dyed, the rich man also dyed and was buryed, Luke 16.22. Say therefore unto the enemy walk not so proudly, Quem dies vidit veniens superbum, Hunc dies vidit rediens jacentem.
In one Chapter and in one verse I find, The Beggar died, the rich man also died and was buried, Lycia 16.22. Say Therefore unto the enemy walk not so proudly, Whom dies vidit veniens superbum, Hunc dies vidit rediens jacentem.
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I see now your Rosie cheeks, your Rubie lips, your sparkling eyes, your polisht browes, your azure temples, your Ivory neck, your delicate breasts, your whole skip beautifull:
I see now your Rosy cheeks, your Ruby lips, your sparkling eyes, your polished brows, your azure Temples, your Ivory neck, your delicate breasts, your Whole skip beautiful:
Thus, thus was I not long since when the Sun smiled upon me, but beauty is fading, ere long those Roses may be blasted, which now but budded, those lips may, bee blew and cold which now are warme and ruddy, those eyes may have drops of water which have now sparkles of fire in them, your forehead may be s•rrowed, your temples wasted, your neck humbled, your breasts have a wolfe in them,
Thus, thus was I not long since when the Sun smiled upon me, but beauty is fading, ere long those Roses may be blasted, which now but budded, those lips may, be blue and cold which now Are warm and ruddy, those eyes may have drops of water which have now sparkles of fire in them, your forehead may be s•rrowed, your Temples wasted, your neck humbled, your breasts have a wolf in them,
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for which he is styled according to his name, as Nazienzen was by Theodoret, NONLATINALPHABET) in his Comment on this Booke, travells alone in a new way, differing from all others,
for which he is styled according to his name, as Nazianzen was by Theodoret,) in his Comment on this Book, travels alone in a new Way, differing from all Others,
Those tenne (called here my Mothers sonnes) who deposed their Soveraigne for his evill Councellours sake, did not onely make havocke of Gods Church and true worship by Idolatry,
Those tenne (called Here my Mother's Sons) who deposed their Sovereign for his evil Counsellors sake, did not only make havoc of God's Church and true worship by Idolatry,
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and the stage of fraternall fury, and in stead of Reverend Priests and Levites, Jeroboam their new Governour made any body a Priest that would, &c. Thus he expounds my Text,
and the stage of fraternal fury, and in stead of Reverend Priests and Levites, Jeroboam their new Governor made any body a Priest that would, etc. Thus he expounds my Text,
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as if those two poore Loyall Tribes being now under their true King, though he but a petty one having lost ten Tribes of twelve and lying under the spoyle and rage of their angry brethren;
as if those two poor Loyal Tribes being now under their true King, though he but a Petty one having lost ten Tribes of twelve and lying under the spoil and rage of their angry brothers;
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and being now meane and miserable both in Church and State, should cry out, O looke not upon me, upon me poore Judah, because the Lord hath rent the Tribes off from me,
and being now mean and miserable both in Church and State, should cry out, Oh look not upon me, upon me poor Judah, Because the Lord hath rend the Tribes off from me,
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even I that have no learning may safely make them hold too true now under King Charles his raigne, as the lively character of Englands case both in Church and Sate. In our State, which sometimes was esteemed as compleate, proper, rich, beautifull a Queene,
even I that have no learning may safely make them hold too true now under King Charles his Reign, as the lively character of Englands case both in Church and Sat. In our State, which sometime was esteemed as complete, proper, rich, beautiful a Queen,
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as under Tyrants, no body for the head, as under Anarchists; no monstrous excrescency of Nobles, nor deficiency of Commons, but admirable well mixt Monarchy;
as under Tyrants, no body for the head, as under Anarchists; no monstrous excrescency of Nobles, nor deficiency of Commons, but admirable well mixed Monarchy;
Quia sol aspexit nos: Looke upon Magistracy, and behold the face of Majesty and true Royalty besmeared, our King the Lords Anoynted, the breath of our nostrills, is led captive, his sacred person detayned from the Firmament of his Throne, the Sunne is eclypsed,
Quia sol aspexit nos: Look upon Magistracy, and behold the face of Majesty and true Royalty besmeared, our King the lords Anointed, the breath of our nostrils, is led captive, his sacred person detained from the Firmament of his Throne, the Sun is eclipsed,
and the Starres onely give a duskie light, nor can it be day in England, till our Phaebus (who is the Fountaine of light) sit againe in the midst of the inferiour heavens,
and the Stars only give a dusky Light, nor can it be day in England, till our Phoebus (who is the Fountain of Light) fit again in the midst of the inferior heavens,
the royall Children (our bright Charles - Waine) obscured, and is not this blacknesse? The Kings Speare (the Militia) the Kings cruse of water (the Revenue) are not onely taken away, 2. Sam. 26,
the royal Children (our bright Charles - Wain) obscured, and is not this blackness? The Kings Spear (the Militia) the Kings cruse of water (the Revenue) Are not only taken away, 2. Sam. 26,
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But the skirts of his Royall Robes are cut off, and hee left as a Prince in querpo, without his native Le-Roy lavisera, and which is worse, no mans heart is smote for this,
But the skirts of his Royal Robes Are Cut off, and he left as a Prince in querpo, without his native Le-Roy lavisera, and which is Worse, no men heart is smote for this,
but in a piece of silver, the Age allows to loppe him in his branches, and strike at in the root. O more then Indian blacknesse! the Heathen are more obedient.
but in a piece of silver, the Age allows to lop him in his branches, and strike At in the root. O more then Indian blackness! the Heathen Are more obedient.
And shall the Disciples fare better then their Lord? can the Fountaine be disturbed and the streames cleere? Looke upon the face of Nobility, and you will see what Solomon sawe among his vanities and vexations, Servants upon Horses,
And shall the Disciples fare better then their Lord? can the Fountain be disturbed and the streams clear? Look upon the face of Nobilt, and you will see what Solomon saw among his vanities and vexations, Servants upon Horses,
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whither shall the inhabitants of the Land flye? abroad the robbers spoyle, at home taxes doe eate like a Canker, what the Caterpillar leaves, the Locusts devoure,
whither shall the inhabitants of the Land fly? abroad the robbers spoil, At home Taxes do eat like a Canker, what the Caterpillar leaves, the Locusts devour,
As the Father threw away his Booke of humane learning, Quia nomen Jesu non erat ibi, so for the losse of temporalls, rush? But Regnum Caelorum vim patitur, in a different sense from Christs speech:
As the Father threw away his Book of humane learning, Quia Nome Jesu non erat There, so for the loss of temporals, rush? But Kingdom Caelorum vim patitur, in a different sense from Christ speech:
This is smutting, yea smiting God himselfe, and sure the rending the Temple and crucifying Christ were both in one day? But some may say, Quorsum haec? how prove you this? O friend, I answer thee in the words of Cleophas (Luke 24.18.) Art thou onely a stranger in Israel,
This is smutting, yea smiting God himself, and sure the rending the Temple and crucifying christ were both in one day? But Some may say, Quorsum haec? how prove you this? O friend, I answer thee in the words of Cleophas (Lycia 24.18.) Art thou only a stranger in Israel,
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2. For their Calling (high and heavenly as the Embassadors of Christ) O my God heare and helpe,) Away with these Black-coats, these troublers of Israel, &c. This is the outcry of the multitude and their Leaders.
2. For their Calling (high and heavenly as the ambassadors of christ) Oh my God hear and help,) Away with these Blackcoats, these troublers of Israel, etc. This is the outcry of the multitude and their Leaders.
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for which Saint Paul cryes, NONLATINALPHABET, Who is sufficient? But now from the ship, from the shop, from the stall, from the Awle, men, boyes, women, step up and Talke in the Congregation,
for which Saint Paul cries,, Who is sufficient? But now from the ship, from the shop, from the stall, from the Awl, men, boys, women, step up and Talk in the Congregation,
Speake Saint Paul, Is Sacriledge no sinne? Yes, worse then Idolatr•, Rom. 2. O Land more unjust then the raging Sea, who allowes her Fluctus decumanus, the Tenth wave bigger then the other nine.
Speak Saint Paul, Is Sacrilege no sin? Yes, Worse then Idolatr•, Rom. 2. O Land more unjust then the raging Sea, who allows her Fluctus Decumanus, the Tenth wave bigger then the other nine.
The blessed Trinity, the holy Bible, the Law, the G•spell, the Sacraments, the Decalogue, the Lords owne prayer, are smeared with the venomous Inke of Pamphlets,
The blessed Trinity, the holy bible, the Law, the G•spell, the Sacraments, the Decalogue, the lords own prayer, Are smeared with the venomous Ink of Pamphlets,
and I dare take the boldnesse (da veniam Caesar imperator) in the name of our King, Nobles, Judges, Gentry, City, Countrey, whom the Lord hath so sorely afflicted, to stand up,
and I Dare take the boldness (da veniam Caesar imperator) in the name of our King, Nobles, Judges, Gentry, city, Country, whom the Lord hath so sorely afflicted, to stand up,
O our God, thou art just in all that is brought upon us, &c Neither have our Kings, ou• P•inces, our Priests, our Fathers, harkened unto thy Commandements, &c. Wee have sinned, what shall wee doe unto thee, O thou preserver of men? Yet even in midst of judgement, thou remembrest mercy.
O our God, thou art just in all that is brought upon us, etc. Neither have our Kings, ou• P•inces, our Priests, our Father's, hearkened unto thy commandments, etc. we have sinned, what shall we do unto thee, Oh thou preserver of men? Yet even in midst of judgement, thou Rememberest mercy.
But for the Sonnes in the Text, Our Mothers sons (Christians, Protestants, Countreymen, Kinsemen, Brethren) have done it, quia Excanduerunt, &c. Because they were angry with us.
But for the Sons in the Text, Our Mother's Sons (Christians, Protestants, Countrymen, Kinsmen, Brothers) have done it, quia Excanduerunt, etc. Because they were angry with us.
but as Homer begins, Ile end. NONLATINALPHABET, NONLATINALPHABET, &c. 'Twas anger, wrath, pride, revenge, which kindled these fires, whose smoake hath not onely blackt,
but as Homer begins, I'll end.,, etc. 'Twas anger, wrath, pride, revenge, which kindled these fires, whose smoke hath not only blacked,
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and thy Church now Militant may be made Tryumphant, and after all her blacknesse by sins and sorrowes, appeare before thy Throne, as white as snow. Amen. FINIS.
and thy Church now Militant may be made Triumphant, and After all her blackness by Sins and sorrows, appear before thy Throne, as white as snow. Amen. FINIS.
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Sic loquitur Scriptura ut altitudine superbos irrideat, profunditate superbos terreat, virtute magnos pascat, affabilitate parvulos nutriot. Aug lib. 2. Gen. c. 19.
Sic loquitur Scripture ut altitudine Superbos irrideat, profunditate Superbos terreat, virtute Magnos pascat, affabilitate Small Children nutriot. Aug lib. 2. Gen. c. 19.
Timendum est, n• nobis cadentibus surgat, qui nobis stantibus irridetur: quamvis stare j•m non novit, qui non stantem novit irridere. Greg. lib. 15. Mor.
Timendum est, n• nobis cadentibus surgat, qui nobis stantibus irridetur: Quamvis stare j•m non Novit, qui non stantem Novit irridere. Greg. lib. 15. Mor.
