Numbers XVI. 1, 2, 3, 4. Now Korah the Son of Izhar, the Son of Kohath, the Son of Levi and Dathan and Abiram the Sons of Eliab, and On the Son of Peleth; Sons of Reuben, took Men,
Numbers XVI. 1, 2, 3, 4. Now Korah the Son of Izhar, the Son of Kohath, the Son of Levi and Dathan and Abiram the Sons of Eliab, and On the Son of Peleth; Sons of Reuben, took Men,
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And they rose up before Moses, with certain of the Children of Israel, Two Hundred and Fifty Princes of the Assembly, Fathers in the Congregation, Men of Renown.
And they rose up before Moses, with certain of the Children of Israel, Two Hundred and Fifty Princes of the Assembly, Father's in the Congregation, Men of Renown.
And they gathered themselves together against Moses, and against Aaron, and said unto them, Ye take too much upon you, seeing all the Congregation are Holy, every one of them,
And they gathered themselves together against Moses, and against Aaron, and said unto them, You take too much upon you, seeing all the Congregation Are Holy, every one of them,
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And when Moses heard it, he fell upon his Face, &c. SUCH is Satan's Malice, and the Corruption of Man's Nature, That the Church of God is Exercised with variety of Difficulties and Distractions;
And when Moses herd it, he fell upon his Face, etc. SUCH is Satan's Malice, and the Corruption of Man's Nature, That the Church of God is Exercised with variety of Difficulties and Distractions;
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sometimes acting one part, and sometimes another, whereof we have plentiful Evidences in the History of Israel, penned by Moses, who wrote the Story of many hundred years,
sometime acting one part, and sometime Another, whereof we have plentiful Evidences in the History of Israel, penned by Moses, who wrote the Story of many hundred Years,
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1. Satan seemed to shew himself in Pharaoh, like a roaring Lyon, or a wild Boar of the Forrest, breaking into the Vineyard of the Lord of Hosts, commanding first the Midwives,
1. Satan seemed to show himself in Pharaoh, like a roaring lion, or a wild Boar of the Forest, breaking into the Vineyard of the Lord of Hosts, commanding First the Midwives,
and by his Accomplices sets on foot the Levelling Design, viz. by his Factors, Corah, Dathan and Abiram; who said unto Moses and Aaron, Ye take too much upon you.
and by his Accomplices sets on foot the Levelling Design, viz. by his Factors, Corah, Dathan and Abiram; who said unto Moses and Aaron, You take too much upon you.
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The Principals are described by their Names and Pedigree. And of these there were Two Parties. Korah a Levite, and Dathan and Abiram Reubenites. 1. Korah and his Pedigree:
The Principals Are described by their Names and Pedigree. And of these there were Two Parties. Korah a Levite, and Dathan and Abiram Reubenites. 1. Korah and his Pedigree:
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And this is thought to be one cause of the discontent, because the preheminence was given to Elizapban the Son of Uzziel, Numb. 3. 30. He was appointed to be the Chief of the House of the Family of the Kahathites. Elizaphan was of the Fourth and youngest Family of the Kahathites, yet preferred to be Prince over them.
And this is Thought to be one cause of the discontent, Because the pre-eminence was given to Elizapban the Son of Uzziel, Numb. 3. 30. He was appointed to be the Chief of the House of the Family of the Kahathites. Elizaphan was of the Fourth and youngest Family of the Kahathites, yet preferred to be Prince over them.
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Korah is noted as the Principal in the Rebellion, which St. Jude calls the Gainsaying of Kore. Epistle of Jude, v. the 11. And in Numb. 27. 3. only Korah 's Companies are mentioned, where Speech is of this mutiny.
Korah is noted as the Principal in the Rebellion, which Saint U^de calls the Gainsaying of Kore. Epistle of U^de, v. the 11. And in Numb. 27. 3. only Korah is Companies Are mentioned, where Speech is of this mutiny.
therefore (as R. Sol. Jarchi on Numb. 3. noteth) Korah was offended, that Elizaphan and his Family should have this Honourable Charge rather than Korah and his Posterity.
Therefore (as R. Sol. Jarchi on Numb. 3. notes) Korah was offended, that Elizaphan and his Family should have this Honourable Charge rather than Korah and his Posterity.
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Another part of these Actors were Dathan and Abiram, and On, Sons of Reuben (i. e.) descended from Reuben, who had forfeited his Birth-right by defiling his Fathers Bed.
another part of these Actors were Dathan and Abiram, and On, Sons of Reuben (i. e.) descended from Reuben, who had forfeited his Birthright by defiling his Father's Bed
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By the Sequel it appeareth, that Korah lifteth up himself, not only against Elizaphan; but against Moses and Aaron, who were descended of Levi, the Third Son of Jacob, and they did not only stomach at the personal preferment of Moses, but sought the Priesthood also, verse 10.
By the Sequel it appears, that Korah lifts up himself, not only against Elizaphan; but against Moses and Aaron, who were descended of Levi, the Third Son of Jacob, and they did not only stomach At the personal preferment of Moses, but sought the Priesthood also, verse 10.
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Now compare their Stations, Numb. 2. 10. Ye shall find, that the Reubenites were to be placed on the South-side of the Camp of Israel; and on the otherside the Kohathites, of whom Korah was, encamped on the side of the Tabernacle South ward, Numb. 3. 29. These Reubenites encamped next unto the Kahathites, and so being Neighbours in Situation, associated themselves in evil, which Sol. Jarchi observing, saith, woe, be unto the wicked, and woe unto his Neighbour.
Now compare their Stations, Numb. 2. 10. You shall find, that the Reubenites were to be placed on the Southside of the Camp of Israel; and on the otherside the Kohathites, of whom Korah was, encamped on the side of the Tabernacle South ward, Numb. 3. 29. These Reubenites encamped next unto the Kahathites, and so being Neighbours in Situation, associated themselves in evil, which Sol. Jarchi observing, Says, woe, be unto the wicked, and woe unto his Neighbour.
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The Accessories in general were certain of the Children of Israel; In particular Two Hundred and Fifty Men, described first by their Degree, Princes of the Assembly,
The Accessories in general were certain of the Children of Israel; In particular Two Hundred and Fifty Men, described First by their Degree, Princes of the Assembly,
or Called of the Assembly, or Senatours called to the Assembly, Men of Name, of Renown, famous in the Congregation, whereby the Conspiracy was the stronger.
or Called of the Assembly, or Senators called to the Assembly, Men of Name, of Renown, famous in the Congregation, whereby the conspiracy was the Stronger.
A small number in comparison of those, who were under Moses 's Government; yet in regard of their Eminence, such as had a great Influence upon the People.
A small number in comparison of those, who were under Moses is Government; yet in regard of their Eminence, such as had a great Influence upon the People.
Their Aim was to destroy the present Government setled by God in the Church and Commonwealth of Israel; to degrade Moses and Aaron from their Dignities,
Their Aim was to destroy the present Government settled by God in the Church and Commonwealth of Israel; to degrade Moses and Aaron from their Dignities,
On the other side, the design of the Reubenites was against the Scepter, verse 12, 13. and Moses sent to call Dathan and Abiram, the Son of Eliab, which said, we will not come up;
On the other side, the Design of the Reubenites was against the Sceptre, verse 12, 13. and Moses sent to call Dathan and Abiram, the Son of Eliab, which said, we will not come up;
that is, we will not come up unto the publick place of Judgment, where Moses by debateing with them, might had perswaded them to have desisted from their evil enterprize, and have found mercy.
that is, we will not come up unto the public place of Judgement, where Moses by debating with them, might had persuaded them to have desisted from their evil enterprise, and have found mercy.
Wherefore then list ye up your selves above the Con: gregation of the Lord: The Presumption of their own Holiness, brought them to Ambition and Affection of the Priesthood,
Wherefore then list you up your selves above the Con: gregation of the Lord: The Presumption of their own Holiness, brought them to Ambition and Affection of the Priesthood,
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an Honour that none should take to himself, but he that is called of God, as was Aaron, Hebrews 5. 4. 3. They seem to be very tender of the peoples sufferings.
an Honour that none should take to himself, but he that is called of God, as was Aaron, Hebrews 5. 4. 3. They seem to be very tender of the peoples sufferings.
1. It was close and subtile, the Kohathites and Reubenites being gathered near each other, had opportunity to contrive their PLOT closely to cheat the Multitude. 2. Mark their Audaciousness.
1. It was close and subtle, the Kohathites and Reubenites being gathered near each other, had opportunity to contrive their PLOT closely to cheat the Multitude. 2. Mark their Audaciousness.
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Yea Moses was very backward to take a Commission from God, and after he had it, complains of his Burden, Numb. 11. 11. as desiring to be freed from it.
Yea Moses was very backward to take a Commission from God, and After he had it, complains of his Burden, Numb. 11. 11. as desiring to be freed from it.
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Again, they tax them for bringing them out of a Land, flowing with Milk and Honey, viz. out of Egypt, wherein their Infants were murthered, and themselves cruelly enslaved.
Again, they Tax them for bringing them out of a Land, flowing with Milk and Honey, viz. out of Egypt, wherein their Infants were murdered, and themselves cruelly enslaved.
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2. He makes a solemn Appeal to the righteous God, v. 5. He spake unto Korah and all his Company, saying, even to morrow the Lord will shew who are his,
2. He makes a solemn Appeal to the righteous God, v. 5. He spoke unto Korah and all his Company, saying, even to morrow the Lord will show who Are his,
Fourthly, He doth unmask them, verses. 8, 9, 10. Seemeth it a small thing to you, that the God of Israel hath seperated you from the Congregation of Israel to bring you near unto himself, to do the service of the Tabernacle of the Lord, &c. And he hath brought thee near to him,
Fourthly, He does unmask them, Verses. 8, 9, 10. Seems it a small thing to you, that the God of Israel hath separated you from the Congregation of Israel to bring you near unto himself, to do the service of the Tabernacle of the Lord, etc. And he hath brought thee near to him,
and all thy Brethren, the Sons of Levi with thee, and seek ye the Priesthood also? For which cause both thou and all thy Company are gathered together against the Lord:
and all thy Brothers, the Sons of Levi with thee, and seek you the Priesthood also? For which cause both thou and all thy Company Are gathered together against the Lord:
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Seventhly, He prays for the People whom God threatened to destroy upon a sudden, for siding with these Rebels, v. 22. And then exhorts the people to withdraw from the Tabernacles of Korah, Dathan and Abiram, lest they be consumed in their sins.
Seventhly, He prays for the People whom God threatened to destroy upon a sudden, for siding with these Rebels, v. 22. And then exhorts the people to withdraw from the Tabernacles of Korah, Dathan and Abiram, lest they be consumed in their Sins.
yet the People the next day murmured against Moses and Aaron, saying, ye have killed the People of the Lord, Verse 41. Whereupon the Lords Wrath was provoked,
yet the People the next day murmured against Moses and Aaron, saying, you have killed the People of the Lord, Verse 41. Whereupon the lords Wrath was provoked,
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and the Plague began, and the Lord smote 14000 of them, though Aaron made all possible speed to get between the dead and the living, to make aconement.
and the Plague began, and the Lord smote 14000 of them, though Aaron made all possible speed to get between the dead and the living, to make aconement.
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Observation I. That the Churches of Christ in this world are subject to many troubles. So Christ himself foretold John 16. In the world ye shall have Tribulation:
Observation I That the Churches of christ in this world Are Subject to many Troubles. So christ himself foretold John 16. In the world you shall have Tribulation:
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How many States and Common-Wealths are up and down, now green and flourishing, and anon in their cadency like May-Flowers? God doth many times Roll them like Bowls in an Alley:
How many States and Common-Wealths Are up and down, now green and flourishing, and anon in their cadency like May-Flowers? God does many times Roll them like Bowls in an Alley:
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Read the History of the Church, and ye shall find that the Church for one good day of Ease, Peace and Rest, hath had ten or twenty troublesome days of War, Persecution, Division, Plots and Conspiracies.
Read the History of the Church, and you shall find that the Church for one good day of Ease, Peace and Rest, hath had ten or twenty troublesome days of War, Persecution, Division, Plots and Conspiracies.
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Christ seems sometimes to be asleep, and this much shakes his Childrens Faith, he lies as if he were asleep, that the Passengers may cry aloud to him for help.
christ seems sometime to be asleep, and this much shakes his Children's Faith, he lies as if he were asleep, that the Passengers may cry aloud to him for help.
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The Lord with ninescore Plagues cannot rescue his People out of the hands of a Tyrant, God must step in with immediate Omnipotency to pull them out with a stretched out Arm in the tenth Plague.
The Lord with ninescore Plagues cannot rescue his People out of the hands of a Tyrant, God must step in with immediate Omnipotency to pull them out with a stretched out Arm in the tenth Plague.
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In the time of the ten famous Persecutions of the Church by the ▪ Heathen Roman Emperours, it is noted, that after the death of Valerian, the Church had rest and prosperity for above forty years:
In the time of the ten famous Persecutions of the Church by the ▪ Heathen Roman emperors, it is noted, that After the death of Valerian, the Church had rest and Prosperity for above forty Years:
and many Churches were built for them, which prosperity being abused by the Bishops and the Clergy and other Christians unto Pride, and Idleness, strife and Contention;
and many Churches were built for them, which Prosperity being abused by the Bishops and the Clergy and other Christians unto Pride, and Idleness, strife and Contention;
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It moved the Lord to scourge them with another (See the tenth Persecution) which began in the nineteenth year of the Emperour Dioclestan, which raged very sore,
It moved the Lord to scourge them with Another (See the tenth Persecution) which began in the nineteenth year of the Emperor Dioclestan, which raged very soar,
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and extended unto this Island, which was then under the goverment of the Romans: Korah, Dathan, and Abiram, though they had a Preheminence above many others,
and extended unto this Island, which was then under the government of the Romans: Korah, Dathan, and Abiram, though they had a Pre-eminence above many Others,
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yet the Pride of their Spirits, causeth them to swell against Moses and Aaron. Humility of Spirit is a special means to keep the heart in peace with God,
yet the Pride of their Spirits, Causes them to swell against Moses and Aaron. Humility of Spirit is a special means to keep the heart in peace with God,
He that is of a Proud Heart stireth up Strife. Prov. 28. 25. Some men are contentious to shew that they are men of Spirit, Proud and Haughty Scorner is his name, who dealeth in Proud Wrath. Prov. 21. 24. Some men are violent and wrathful meerly out of Pride, that others may know they are men of mettle.
He that is of a Proud Heart stirreth up Strife. Curae 28. 25. some men Are contentious to show that they Are men of Spirit, Proud and Haughty Scorner is his name, who deals in Proud Wrath. Curae 21. 24. some men Are violent and wrathful merely out of Pride, that Others may know they Are men of mettle.
Ambition, Pride, and immoderate desire of greatness moved Alexandria the Great to wage War with Darius King of Persia. This was the Cause of the Civil war between Caesar and Pompey, Sylla and Marius, Anthony and Augustus.
Ambition, Pride, and immoderate desire of greatness moved Alexandria the Great to wage War with Darius King of Persiam. This was the Cause of the Civil war between Caesar and Pompey, Sylla and Marius, Anthony and Augustus.
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Hence the Corinthians ran into Schisms and Parties, one was for Paul, another was for Apollos, a third was for Caephas, a fourth above all Ministers and Ordinances; he is for Christ alone.
Hence the Corinthians ran into Schisms and Parties, one was for Paul, Another was for Apollos, a third was for Caephas, a fourth above all Ministers and Ordinances; he is for christ alone.
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Whence arose the strife between Basil and Eusebius Bishop of Caesarea, and between Origen and Demetrius Bishop of Alexandria: whence arose the stirs that Montanus Demetrius, and Arrius made in the Church, whence were the contentions between Paulinus and Flavianus, Lucifer and Eusebius;
Whence arose the strife between Basil and Eusebius Bishop of Caesarea, and between Origen and Demetrius Bishop of Alexandria: whence arose the stirs that Montanus Demetrius, and Arius made in the Church, whence were the contentions between Paulinus and Flavianus, Lucifer and Eusebius;
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the Meletians and Eustathians, all at the beginning good Christians, and embracing true Doctrine, yet at last so divided they were, that the one Excommunicated the other;
the Meletians and Eustathians, all At the beginning good Christians, and embracing true Doctrine, yet At last so divided they were, that the one Excommunicated the other;
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whence was the strife between Chrysostom of the one part, and Cyril, Theophilus, and Epiphanius of the other about the Burning of Origens Books, did not all these contentions spring from Pride? whence were the contentions among certain Popes and Popish Bishops, was it not from Pride, was it not about the Supremacy, which ambitious Popes have proudly challenged? Humility is a low Postern, at which the Proud man will not stoop:
whence was the strife between Chrysostom of the one part, and Cyril, Theophilus, and Epiphanius of the other about the Burning of Origens Books, did not all these contentions spring from Pride? whence were the contentions among certain Popes and Popish Bishops, was it not from Pride, was it not about the Supremacy, which ambitious Popes have proudly challenged? Humility is a low Postern, At which the Proud man will not stoop:
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This near Situation gave them opportunities of frequent coming together, whereby they had an advantage of hatching this wicked PLOT against MOSES and AARON.
This near Situation gave them opportunities of frequent coming together, whereby they had an advantage of hatching this wicked PLOT against MOSES and AARON.
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as Jeremiah 51. 63. Isaiah 49. 16. and metaphorically is referred to the minds of men combining together, as 2 Sam. 25. 31. It is said, that Ahitophel is among the Conspirators with Absalom:
as Jeremiah 51. 63. Isaiah 49. 16. and metaphorically is referred to the minds of men combining together, as 2 Sam. 25. 31. It is said, that Ahithophel is among the Conspirators with Absalom:
Backsherim in Conspirationibus, his mind with others of his Associates, was United in a Conspiracy against David: So 2 Kings 12. 20. Jehoash his Servants arose and made a Conspiracy:
Backsherim in Conspirationibus, his mind with Others of his Associates, was United in a conspiracy against David: So 2 Kings 12. 20. Jehoash his Servants arose and made a conspiracy:
verse 13. How they Prophecied the same things, Jerem. 23. 17. Such was the Counsel of Trent, a meer Conspiracy, did they not agree together, that whoever Preached against their Canons and Articles should be Anathematized;
verse 13. How they Prophesied the same things, Jeremiah 23. 17. Such was the Counsel of Trent, a mere conspiracy, did they not agree together, that whoever Preached against their Canonas and Articles should be Anathematized;
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Observation V. That outward blessings bestowed upon evil men, do commonly become snares to themselves, and sometimes hurtful and prejudicial to the Common-Wealth.
Observation V. That outward blessings bestowed upon evil men, do commonly become snares to themselves, and sometime hurtful and prejudicial to the commonwealth.
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Their dignity put them upon this mutiny with hope of success. Poyson given in Wine worketh strongly, Sin meeting with outward advantages is the more mischievous,
Their dignity put them upon this mutiny with hope of success. Poison given in Wine works strongly, since meeting with outward advantages is the more mischievous,
they make Progress in Wickedness and nothing restrains them, we are ready to think that great men that have had good Education, are well natured, will prove admirable Instruments of God's glory, and the publick good;
they make Progress in Wickedness and nothing restrains them, we Are ready to think that great men that have had good Education, Are well natured, will prove admirable Instruments of God's glory, and the public good;
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and set up by men, in Micahs days, the heads of the house of Jacob, and the Princes of the House of Israel abhorred Judgment, and perverted all equity;
and Set up by men, in Micahs days, the Heads of the house of Jacob, and the Princes of the House of Israel abhorred Judgement, and perverted all equity;
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Baimonti Tepulo, who issued from a noble family, but bearing a Devilish hatred to his Country, with divers others of the same quality and means, conspired against it, divers of the common people being in pay with the Conspirators, who in the midst of a horrible tempest intermingled with hail and rain, the air being filled with Thunder and Lightening, ran armed to the Pallace, which they assailed, having filled the large Market-Place of St. Marks with armed men.
Baimonti Tepulo, who issued from a noble family, but bearing a Devilish hatred to his Country, with diverse Others of the same quality and means, conspired against it, diverse of the Common people being in pay with the Conspirators, who in the midst of a horrible tempest intermingled with hail and rain, the air being filled with Thunder and Lightning, ran armed to the Palace, which they assailed, having filled the large Market-Place of Saint Marks with armed men.
Baimonti returning from his own house through the Mercers Street, a woman forth of a Window, threw a Mortar on his head, with which blow he fell half dead to the Ground,
Baimonti returning from his own house through the Mercers Street, a woman forth of a Window, threw a Mortar on his head, with which blow he fell half dead to the Ground,
whereupon that place hath ever since born the Name of Mal-pas. And to extinguish the memory of these wretches, it was decreed in all places to deface the Arms of Baimonti and his Complices;
whereupon that place hath ever since born the Name of Malpas. And to extinguish the memory of these wretches, it was decreed in all places to deface the Arms of Baimonti and his Accomplices;
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their houses were razed to the Ground, and all their Goods confiscated, a Pension was given to the Woman and her Heirs, who with the blow of the Mortar stayed Baimonti.
their houses were razed to the Ground, and all their Goods confiscated, a Pension was given to the Woman and her Heirs, who with the blow of the Mortar stayed Baimonti.
When James the First, King of Scotland, had besieged the Castle of Roxburgh, which was ready to be surrendred unto him, the Queen came to the Camp in great haste unto the King, signifying that there was a Conspiracy begun against him, The King thereupon raised the Siege, and returned home.
When James the First, King of Scotland, had besieged the Castle of Roxburgh, which was ready to be surrendered unto him, the Queen Come to the Camp in great haste unto the King, signifying that there was a conspiracy begun against him, The King thereupon raised the Siege, and returned home.
Now Walter Stuart, Earl of Athol and head of the Conspiracy, pretending a right to the Crown, procured his Nephew Robert Stuart, and his Cousin Robert Graham to slay the King.
Now Walter Stuart, Earl of Athol and head of the conspiracy, pretending a right to the Crown, procured his Nephew Robert Stuart, and his cousin Robert Graham to slay the King.
and by Licence of the Porters, coming into the house, ran up into the Gallery before the Kings Chamber-Door, minding to have staid there till one of the Kings Servants, who was Privy to their wicked purpose, should come to give them entrance into the Chamber;
and by Licence of the Porters, coming into the house, ran up into the Gallery before the Kings Chamber-door, minding to have stayed there till one of the Kings Servants, who was Privy to their wicked purpose, should come to give them Entrance into the Chamber;
but before the coming of this Traitor, another of the Kings Servants, named Walter Staunton, came forth of the Chamber-Door to have fetched Wine for the King, who seeing these two Traitors standing there at the Door, either of them having a long Sword girded to him, he stept back and cryed Treason,
but before the coming of this Traitor, Another of the Kings Servants, nam Walter Staunton, Come forth of the Chamber-door to have fetched Wine for the King, who seeing these two Traitors standing there At the Door, either of them having a long Sword girded to him, he stepped back and cried Treason,
and more Integrity? But no Dignity and Worth can exempt him from the malice of those whom Pride and Envy hath made more brutish than the Beasts themselves.
and more Integrity? But no Dignity and Worth can exempt him from the malice of those whom Pride and Envy hath made more brutish than the Beasts themselves.
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Why lift ye up your selves above the Congregation of the Lord? How stubbornly did Thomas Becket oppose King Henry the Second? How Insolently did Bonner and Gardner, two Popish Bishops, behave themselves against the Authority of King Edward the Sixth? In the beginning of Queen Elizabeths Reign,
Why lift you up your selves above the Congregation of the Lord? How stubbornly did Thomas Becket oppose King Henry the Second? How Insolently did Bonner and Gardner, two Popish Bishops, behave themselves against the authority of King Edward the Sixth? In the beginning of Queen Elizabeths Reign,
and refusing to set the Royal Crown upon her Head? No wonder that those who maintain Errours and Lies, audaciously and obstinately against the truth of God, do all shew themselves Presumptious and Insolent against Princes and Magistrates.
and refusing to Set the Royal Crown upon her Head? No wonder that those who maintain Errors and Lies, audaciously and obstinately against the truth of God, do all show themselves Presumptuous and Insolent against Princes and Magistrates.
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Hereticks and false Teachers, proud, envious, and malicious men, out of self-will Pride, and frowardness, behave themselves audaciously and impudently against their Governours,
Heretics and false Teachers, proud, envious, and malicious men, out of self-will Pride, and frowardness, behave themselves audaciously and impudently against their Governors,
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In the first Reformation in England, under K. Edward the VI, the Popish Prelates and Clergy (the State having before discarded the Pope) did easily joyn with the Protestants,
In the First Reformation in England, under K. Edward the VI, the Popish Prelates and Clergy (the State having before discarded the Pope) did Easily join with the Protestants,
though not in their Opinions, yet in the publick Service of the Church, and had not the Pope soon after been restored by Queen Mary to his former Authority, in all Probability that Faction long since had been ended;
though not in their Opinions, yet in the public Service of the Church, and had not the Pope soon After been restored by Queen Marry to his former authority, in all Probability that Faction long since had been ended;
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but after the Readmission of the Pope, and his having Liberty to tamper with his Party at pleasure, in the Second Reformation by Queen Elizabeth, not a Popish Bishop could be perswaded to come to our Church:
but After the Readmission of the Pope, and his having Liberty to tamper with his Party At pleasure, in the Second Reformation by Queen Elizabeth, not a Popish Bishop could be persuaded to come to our Church:
Thus it pleased their Politick Governours, to preserve and perpetuate the Remains of their party by this utter Breach and Alienation, inhibiting them, not only the reading of the Protestants Books,
Thus it pleased their Politic Governors, to preserve and perpetuate the Remains of their party by this utter Breach and Alienation, inhibiting them, not only the reading of the Protestants Books,
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This ye see here in the Examples of Korah, Dathan and Abiram; Loose and Licentious Spirits would have none above them that should have Power to restrain them.
This you see Here in the Examples of Korah, Dathan and Abiram; Lose and Licentious Spirits would have none above them that should have Power to restrain them.
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And it may be observed, that both St. Peter and St. Jude, do joyn this sin immediately to that Sin of Uncleanness, seeming to imply, that when men are given over to Licentious Walking after the flesh, in the Lust of Uncleanness, it is no wonder if they be ready to shake off due Subjection to the Civil Magistrate;
And it may be observed, that both Saint Peter and Saint U^de, do join this since immediately to that since of Uncleanness, seeming to imply, that when men Are given over to Licentious Walking After the Flesh, in the Lust of Uncleanness, it is no wonder if they be ready to shake off due Subjection to the Civil Magistrate;
and desire to be freed from all Restrait of good Laws and good Orders established in the Common-wealth, that they may run on in their desolute and disorderly Courses:
and desire to be freed from all Restrait of good Laws and good Order established in the Commonwealth, that they may run on in their desolute and disorderly Courses:
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and turning it into a by-word of reproach against his Soveraign, saying, Thou shalt tread upon the Lion and the Adder, the young Lion and the Adder shalt thou trample under feet. How did Pope Celestine III. despise Government and Dominion, when he Crowned the Emperor Henry VI.
and turning it into a Byword of reproach against his Sovereign, saying, Thou shalt tread upon the lion and the Adder, the young lion and the Adder shalt thou trample under feet. How did Pope Celestine III. despise Government and Dominion, when he Crowned the Emperor Henry VI.
with his Feet, and with his Foot struck the Crown from his Head again? or Pope Adrian, that made the Emperor Henry IV. stand barefoot a long time at his Gate in cold Weather?
with his Feet, and with his Foot struck the Crown from his Head again? or Pope Adrian, that made the Emperor Henry IV. stand barefoot a long time At his Gate in cold Weather?
What is it but to despise Government, to depose Kings from their Thrones (if they cross the Popes Will) and to discharge their Subjects from their Duty and Allegiance? Is it not a point of Anti-Christian and High Contempt of Government,
What is it but to despise Government, to depose Kings from their Thrones (if they cross the Popes Will) and to discharge their Subject's from their Duty and Allegiance? Is it not a point of Antichristian and High Contempt of Government,
and that Men shew themselves to be given over to a strange height of wickedness, when they are not afraid to open their Mouths in reproachful Terms against such:
and that Men show themselves to be given over to a strange height of wickedness, when they Are not afraid to open their Mouths in reproachful Terms against such:
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Then it is called Blaspheming, because Princes are called Gods, and are in the place of God here on Earth, God having communicated unto them some part of his Authority and Command over their Brethren by his word,
Then it is called Blaspheming, Because Princes Are called God's, and Are in the place of God Here on Earth, God having communicated unto them Some part of his authority and Command over their Brothers by his word,
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Curse not the King, no not in thy secret thought, Eccl. 10. This is one strong argument that the Lord doth Reign throughout the Earth, who though he doth sometimes permit the corruptions of men to break out into disorder,
Curse not the King, no not in thy secret Thought, Ecclesiastes 10. This is one strong argument that the Lord does Reign throughout the Earth, who though he does sometime permit the corruptions of men to break out into disorder,
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yet many of them were inwardly and really unholy, and generally they were a stiff-necked People, more fit to be governed rather than left without Government.
yet many of them were inwardly and really unholy, and generally they were a Stiffnecked People, more fit to be governed rather than left without Government.
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I suppose that our Enemies of Government, will not use altogether Korah 's Plea, they will not plead that all the People are Holy. But they go another way:
I suppose that our Enemies of Government, will not use altogether Korah is Plea, they will not plead that all the People Are Holy. But they go Another Way:
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But Pacupius Calavius the head Magistrate, being willing to save them, when they had passed sentence upon one of them, to have him Executed, bad them first in his stead to chuse a good and righteous Senatour.
But Pacupius Calavius the head Magistrate, being willing to save them, when they had passed sentence upon one of them, to have him Executed, bade them First in his stead to choose a good and righteous Senator.
Just so it is with the many-headed multitude, as changeable, unconstant, and variable as the weather, never at any certainty, discontented with the present Government, which if changed for another, they would like no better, weary of present things, affecting change and alteration;
Just so it is with the manyheaded multitude, as changeable, unconstant, and variable as the weather, never At any certainty, discontented with the present Government, which if changed for Another, they would like no better, weary of present things, affecting change and alteration;
or an anointing which teacheth them: and need not that any man should teach them, 1 John 2. 27. Resp. By Unction and Anointing is meant the Spirit and his Graces, so called, because they are the Unction wherewith Christ and his Members are Anointed.
or an anointing which Teaches them: and need not that any man should teach them, 1 John 2. 27. Resp. By Unction and Anointing is meant the Spirit and his Graces, so called, Because they Are the Unction wherewith christ and his Members Are Anointed.
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Now to conclude from hence, that the Ministry and the Ordinances are not necessary, but only the immediate teachings of the Spirit, is a conclusion never intended by the Spirit of God.
Now to conclude from hence, that the Ministry and the Ordinances Are not necessary, but only the immediate teachings of the Spirit, is a conclusion never intended by the Spirit of God.
2dly. St. John himself makes this evident to be his meaning, 1 John 5. 13. These things have I written unto you that believe on the Name of God. If they had been all immediately inspired by the Spirit, it had been absurd for John to write unto them.
2dly. Saint John himself makes this evident to be his meaning, 1 John 5. 13. These things have I written unto you that believe on the Name of God. If they had been all immediately inspired by the Spirit, it had been absurd for John to write unto them.
So we see here in Korah and his Company, St. Peter saith, 2 Pet. 2. 3. of false Teachers, that through Covetousness by feigned Words they make Merchandize of those whom they seduce.
So we see Here in Korah and his Company, Saint Peter Says, 2 Pet. 2. 3. of false Teachers, that through Covetousness by feigned Words they make Merchandise of those whom they seduce.
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Doth not the Scripture among divers kinds of Merchandize in the Ware-house of the Whore of Babylon, number the Souls of men? Rev. 18. 19. Hereticks for Gain by feigned Words do sell the Souls of Men to the Devil;
Does not the Scripture among diverse Kinds of Merchandise in the Warehouse of the Whore of Babylon, number the Souls of men? Rev. 18. 19. Heretics for Gain by feigned Words do fell the Souls of Men to the devil;
This mutiny tended to destroy those two great Ordinances of the Magistracy and Ministry, and to bring confusion into the Church and Commonwealth of Israel, and to provoke the Wrath of God against them:
This mutiny tended to destroy those two great Ordinances of the Magistracy and Ministry, and to bring confusion into the Church and Commonwealth of Israel, and to provoke the Wrath of God against them:
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And therefore Moses, though the meekest Man upon Earth, yet he was far from coldness and neutrality, in this respect he was full of Zeal, he falls upon his Face in Detestation of so foul a Rebellion,
And Therefore Moses, though the Meekest Man upon Earth, yet he was Far from coldness and neutrality, in this respect he was full of Zeal, he falls upon his Face in Detestation of so foul a Rebellion,
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and was very wrath with them, verse 15. True Zeal is proportioned to the Object. The greater the Sin is against which it is set, the more it is stirred;
and was very wrath with them, verse 15. True Zeal is proportioned to the Object. The greater the since is against which it is Set, the more it is stirred;
Observation XII. That it is true Wisdom to undertake such a Cause, and so to manage it, that whatsoever opposition may arise, a man may confidently and safely appeal to the righteous God.
Observation XII. That it is true Wisdom to undertake such a Cause, and so to manage it, that whatsoever opposition may arise, a man may confidently and safely appeal to the righteous God.
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These Men say to Moses and Aaron, Ye take too much upon you, which Moses restores unto them, v. 7. ye take too much upon you ye Sons of Levi, and justly accuseth them for medling with things too high for them, which the Lord had never called them to, 1 Reg. 18. 17, 18. Ahab saith unto Elijah, Art thou he that troublest Israel? The Prophet retorteth this upon him, because of his Abominations.
These Men say to Moses and Aaron, You take too much upon you, which Moses restores unto them, v. 7. you take too much upon you you Sons of Levi, and justly Accuseth them for meddling with things too high for them, which the Lord had never called them to, 1 Reg. 18. 17, 18. Ahab Says unto Elijah, Art thou he that troublest Israel? The Prophet retorteth this upon him, Because of his Abominations.
These Mutineers pretended to rise up against Moses and Aaron; but Moses tells them, that they are risen up against God, That they were gathered together against the Lord.
These Mutineers pretended to rise up against Moses and Aaron; but Moses tells them, that they Are risen up against God, That they were gathered together against the Lord.
Moses said unto Korah, seemeth it a small thing to you, that the God of Israel-hath separated you from the Congregation of Israel, to bring you near to himself, to do the Service of the Tabernacle of the Lord,
Moses said unto Korah, seems it a small thing to you, that the God of Israel-hath separated you from the Congregation of Israel, to bring you near to himself, to do the Service of the Tabernacle of the Lord,
and all thy Brethren, the Sons of Levi with thee, and seek ye the Priesthood also? When great Mercies are undervalued by evil Men, God hath little Thanks, and Men have little Content.
and all thy Brothers, the Sons of Levi with thee, and seek you the Priesthood also? When great mercies Are undervalved by evil Men, God hath little Thanks, and Men have little Content.
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These men v. 13. call Egypt a Land, flowing with Milk and Honey: They speak not of the cruel Bondage they were kept in, that rigorous Servitude that made them weary of their Lives.
These men v. 13. call Egypt a Land, flowing with Milk and Honey: They speak not of the cruel Bondage they were kept in, that rigorous Servitude that made them weary of their Lives.
who want Strength of Argument to maintain it, they will strengthen it with great words, they will talk confidently and peremptorily before the people, who are apt to be taken more with words than matter.
who want Strength of Argument to maintain it, they will strengthen it with great words, they will talk confidently and peremptorily before the people, who Are apt to be taken more with words than matter.
Wilt thou make thy self altogether a Prince over us? Wilt thou put out the eyes of these Men? Unless thou wilt say the people have lost their Eyes, they may see thou art guilty of wronging the Multitude.
Wilt thou make thy self altogether a Prince over us? Wilt thou put out the eyes of these Men? Unless thou wilt say the people have lost their Eyes, they may see thou art guilty of wronging the Multitude.
With what great swelling Words do the Popish Hereticks set forth the Pope's usurped Supremacy ▪ and the glory of their Church? How do they talk of Antiquity, Universality, perpetual Succession, Insalibility, glorious Miracles, such as Christ and his Apostles never wrought? How do their words swell in extolling their Popes Authority over Councils, making his words spoken in his Chair as Divine Oracles,
With what great swelling Words do the Popish Heretics Set forth the Pope's usurped Supremacy ▪ and the glory of their Church? How do they talk of Antiquity, Universality, perpetual Succession, Insalibility, glorious Miracles, such as christ and his Apostles never wrought? How do their words swell in extolling their Popes authority over Councils, making his words spoken in his Chair as Divine Oracles,
as if they had issued out of the Throne of Christ? let us then put a great difference between great swelling words of Vanity, and solid and substantial truths.
as if they had issued out of the Throne of christ? let us then put a great difference between great swelling words of Vanity, and solid and substantial truths.
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because he enquired of the Lord for him, gave him bread, and the Sword of Goliah. This should teach us not to be too hasty in entertaining false reports upon men of worth and eminency.
Because he inquired of the Lord for him, gave him bred, and the Sword of Goliath. This should teach us not to be too hasty in entertaining false reports upon men of worth and eminency.
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Observation XIX. Here ye may observe Gods severity against the Rebels and Traitours, that rose up against Moses and Aaron, Enemies to Magistracy and Ministry:
Observation XIX. Here you may observe God's severity against the Rebels and Traitors, that rose up against Moses and Aaron, Enemies to Magistracy and Ministry:
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God's punishments on Traitors are of three sorts, External, Internal Eternal. 1st - External, either when he doth it by ordinary means extraordinarily stirred up.
God's punishments on Traitors Are of three sorts, External, Internal Eternal. 1st - External, either when he does it by ordinary means extraordinarily stirred up.
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as Miriam was smitten with Leprosie for murmuring against Moses, Numb. 12. 1. This punishment was memorable both for the suddenness and soreness of it;
as Miriam was smitten with Leprosy for murmuring against Moses, Numb. 12. 1. This punishment was memorable both for the suddenness and soreness of it;
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wherefore it is after-said, Remember what the Lord thy God did to Miriam in the way after that ye came forth out of Egypt, Deut. 24. 9. Absalom was hanged by the hair alive upon an Oak and smitten by Joab, and here I have shewn you how severely God dwelt with Korah and his company.
Wherefore it is after-said, remember what the Lord thy God did to Miriam in the Way After that you Come forth out of Egypt, Deuteronomy 24. 9. Absalom was hanged by the hair alive upon an Oak and smitten by Joab, and Here I have shown you how severely God dwelled with Korah and his company.
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2dly, Internal, in Conscience, such as will not obey for Conscience sake, Rom. 13. 5, nor submit for the Lords sake, and deprived of a good Conscience, which is a continual feast. 3dly.
2dly, Internal, in Conscience, such as will not obey for Conscience sake, Rom. 13. 5, nor submit for the lords sake, and deprived of a good Conscience, which is a continual feast. 3dly.
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Eternal punishment, sedition is one of the works of the Flesh, a sin that keeps a man out of Heaven without Repentance, Gal. 5. 19, 20. They that resist this ordinance of God, shall receive to themselves damnation, Rom. 13. 2.
Eternal punishment, sedition is one of the works of the Flesh, a since that keeps a man out of Heaven without Repentance, Gal. 5. 19, 20. They that resist this Ordinance of God, shall receive to themselves damnation, Rom. 13. 2.
When Viriatus his Souldiers had slain him, thinking to please Scipio, and get a reward (in that Viriatus had stirred up Spain for fourteen years together against Rome) they had nothing but this answer for cold comfort, Nunquam placuisset Imperatorem a suis Militibus interfici, that it never pleased the Romans to have an Emperor killed by his Souldiers.
When Viriate his Soldiers had slave him, thinking to please Scipio, and get a reward (in that Viriate had stirred up Spain for fourteen Years together against Room) they had nothing but this answer for cold Comfort, Never placuisset Imperatorem a suis Militibus interfici, that it never pleased the Roman to have an Emperor killed by his Soldiers.
When Lasthenes that had betrayed the City of Olynthum to him, complained that the Traytors were called by the Macedonians, Proditores, he answered, the Macedonians are plain rude fellows, calling every thing by its proper name, calling a Spade a Spade.
When Lasthenes that had betrayed the city of Olynthum to him, complained that the Traitors were called by the Macedonians, Proditores, he answered, the Macedonians Are plain rude Fellows, calling every thing by its proper name, calling a Spade a Spade.
The Romans having taken Rhegium, about three hundred Traytors were taken alive, who presently after their coming to Rome, were by the Commanders of the war brought into the Market-places, where they were whipped,
The Romans having taken Rhegium, about three hundred Traitors were taken alive, who presently After their coming to Room, were by the Commanders of the war brought into the Market-places, where they were whipped,
The Emperour Charles IV. in his war against Philip of Austria, corrupted three of his Captains with promise of great reward if they would betray Philip into his hands, by making him flee through false fear, they did it, and received the promised reward.
The Emperor Charles IV. in his war against Philip of Austria, corrupted three of his Captains with promise of great reward if they would betray Philip into his hands, by making him flee through false Fear, they did it, and received the promised reward.
the Emperour answered, Adulterinum aurum, pro adulterino opere, that counterseit Coyn was a worthy reward for counterfeit Knaves, false Coyn for a false Work.
the Emperor answered, Adulterinum aurum, Pro adulterino Opere, that counterfeit Coin was a worthy reward for counterfeit Knaves, false Coin for a false Work.
John Justian of Genoa having betrayed Constantinople to Mahomet, upon condition, that he should make him King thereof under him, he made him King thereof,
John Justin of Genoa having betrayed Constantinople to Mahomet, upon condition, that he should make him King thereof under him, he made him King thereof,
instead of humbling themselves under the hand of God, they are apt to fall foul upon others, verse 41. On the morrow all the Congregation of Israel murmured against Moses and against Aaron, saying, ye have killed people of the Lord.
instead of humbling themselves under the hand of God, they Are apt to fallen foul upon Others, verse 41. On the morrow all the Congregation of Israel murmured against Moses and against Aaron, saying, you have killed people of the Lord.
The judgment of God against Korah and his Company was before then eyes, and yet on the morrow they offended again, what they had seen God to do, they impute to Moses and Aaron. Themselves had been saved by the Prayers of Moses, yet now thus they requite them.
The judgement of God against Korah and his Company was before then eyes, and yet on the morrow they offended again, what they had seen God to do, they impute to Moses and Aaron. Themselves had been saved by the Prayers of Moses, yet now thus they requite them.
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Murmuring in Scripture is called by the Name of Rebellion. After this murmuring of the people against Moses and Aaron in the next Chapter, v. 10. The Lord said unto Moses, bring Aaron 's Rod again before the Testimony to be kept for a Token against the Rebels against God, to murmur is to have a heart rising against the Lord.
Murmuring in Scripture is called by the Name of Rebellion. After this murmuring of the people against Moses and Aaron in the next Chapter, v. 10. The Lord said unto Moses, bring Aaron is Rod again before the Testimony to be kept for a Token against the Rebels against God, to murmur is to have a heart rising against the Lord.
It is great Vanity to think we can redress any Evils by our own Wisdom, for who can make straight that which God hath made crooked, Eccl. 7. 13. Moreover by murmuring, ye dedeprive your selves of the comfort and sweetness of all your Enjoyments.
It is great Vanity to think we can redress any Evils by our own Wisdom, for who can make straight that which God hath made crooked, Ecclesiastes 7. 13. Moreover by murmuring, you dedeprive your selves of the Comfort and sweetness of all your Enjoyments.
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and any of Gods Instruments, God hath an Ear to hear all your Murmurings, Exod. 16. 6, 7. The Israelites murmured against Moses and Aaron; but say they to the people.
and any of God's Instruments, God hath an Ear to hear all your Murmurings, Exod 16. 6, 7. The Israelites murmured against Moses and Aaron; but say they to the people.
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To murmur at Gods Providences, is very prejudicial to us, Seneca tells us, that Caesar having prepared a great Feast for his Nobles and Friends, the day fell out to be very wet, that nothing could be done to the honour of that meeting;
To murmur At God's Providences, is very prejudicial to us, Senecca tells us, that Caesar having prepared a great Feast for his Nobles and Friends, the day fell out to be very wet, that nothing could be done to the honour of that meeting;
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Caesar being greatly displeased, willed all them that had bows, to shoot up their Arrows at Jupiter (then their chief God) in defiance of him for that rainy weather; which they did accordingly.
Caesar being greatly displeased, willed all them that had bows, to shoot up their Arrows At Jupiter (then their chief God) in defiance of him for that rainy weather; which they did accordingly.
Tacitus in the Life of Agricola his Father-in-Law, describing the Fashions, Chivilry and Resolutions of the Britains in that time observeth this also, that they were then drawn into divers petty Factions,
Tacitus in the Life of Agricola his Father-in-Law, describing the Fashions, Chivilry and Resolutions of the Britains in that time observeth this also, that they were then drawn into diverse Petty Factions,
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but each City fought against their Neighbours, (& ita dum singuli pugnant, (saith he,) universi vincuntur) whilst one by one fighteth, all are overcome:
but each city fought against their Neighbours, (& ita dum Singuli pugnant, (Says he,) universi vincuntur) while one by one fights, all Are overcome:
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so that the Pope hath now hopes of a great Harvest in England: And how can we think the Church of England can stand (saith one) when there be Sizers and Consizers,
so that the Pope hath now hope's of a great Harvest in England: And how can we think the Church of England can stand (Says one) when there be Sizers and Consizers,
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so many Cuters and Carvers of her Members? Moreover let us all be content with that Condition in the World, which God hath allotted us, keeping our selves within our due Bounds.
so many Cuters and Carvers of her Members? Moreover let us all be content with that Condition in the World, which God hath allotted us, keeping our selves within our due Bounds.
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and if it please the Gods we do overcome them what Benefit shall we have of that Victory? Pyrrhus answered him, we shall then soon conquer all Italy, with ease.
and if it please the God's we do overcome them what Benefit shall we have of that Victory? Phyrrhus answered him, we shall then soon conquer all Italy, with ease.
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Cineas replyed, it is probable it may be as your Highness speaketh, but when we have won Italy, will our Wars be then at an end? If the Gods were pleased, said Pyrrhus, That the Victory were atchieved then might we afterwards go into Africa and so to Carthage: But when we have gotten all into our hands, said Cineas, What shall we do then? Then Pyrrhus laughing said, we will then be quiet,
Cineas replied, it is probable it may be as your Highness speaks, but when we have wone Italy, will our Wars be then At an end? If the God's were pleased, said Phyrrhus, That the Victory were achieved then might we afterwards go into Africa and so to Carthage: But when we have got all into our hands, said Cineas, What shall we do then? Then Phyrrhus laughing said, we will then be quiet,
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So how quietly and comfortably might men live together, could they be content with their present Condition, did not the corruption of their hearts swell them into Discontent, Pride and Faction;
So how quietly and comfortably might men live together, could they be content with their present Condition, did not the corruption of their hearts swell them into Discontent, Pride and Faction;
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