A marriage sermon a sermon called A wife mistaken, or, A wife and no wife, or, Leah instead of Rachel : a sermon accused for railing against women, for maintaining poligamy, many wives, for calling Jacob a hocus-pocus : a sermon laught at more than a play (by the ignorant) for many such mistakes : iustified by the wise. Wisdome is justified of her children / by Tho. Grantham ...
And it came to passe that in the morning behold it was Leah. And he said unto Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled mee?
And it Come to pass that in the morning behold it was Leah. And he said unto Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? Wherefore then hast thou beguiled me?
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a Conjunction, here are two together that should be asunder, Iacob and Leah, And in the morning behold it was Leah. A division, heere are two asunder that should be together, Iacob and Rachel: and first of the Conjunction as fittest for this season, and opportunity;
a Conjunction, Here Are two together that should be asunder, Iacob and Leah, And in the morning behold it was Leah. A division, Here Are two asunder that should be together, Iacob and Rachel: and First of the Conjunction as Fittest for this season, and opportunity;
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and where is there a Conjunction, a Marriage, but there is deceit in it, and least this deceit should cause a separation, the Church bindeth them together before God and man,
and where is there a Conjunction, a Marriage, but there is deceit in it, and lest this deceit should cause a separation, the Church binds them together before God and man,
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Nabal and Abigail, Nabal a foole and churle, and of so base a disposition, such a man of Belial, that his own servants said a man could not tell how to speak to him:
Nabal and Abigail, Nabal a fool and churl, and of so base a disposition, such a man of Belial, that his own Servants said a man could not tell how to speak to him:
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But will some say, is it possible that Iacob (who was so subtill a man) should be so deceived, he was noted for a supplanter by his Brother Esau; Is he not rightly called Iacob, for he hath supplanted me these two times of my birthright and blessing.
But will Some say, is it possible that Iacob (who was so subtle a man) should be so deceived, he was noted for a supplanter by his Brother Esau; Is he not rightly called Iacob, for he hath supplanted me these two times of my birthright and blessing.
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and although his father told him it was the voyce of Iacob, yet he pressed him to blesse him in stead of his brother Esau. We say that man is an excellent Hocus-Pocus, excellent in legerdemaine,
and although his father told him it was the voice of Iacob, yet he pressed him to bless him in stead of his brother Esau We say that man is an excellent Hocuspocus, excellent in legerdemain,
And now I suppose you are ready to ask, how this Subtil man was deceived? The deceit was thus, solene olim sponsae obvelata facie traduci ad torum mortalem pudoris causa:
And now I suppose you Are ready to ask, how this Subtle man was deceived? The deceit was thus, solene Once Sponsa obvelata fancy traduci ad torum mortalem pudoris causa:
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or deceits in Marriage, as error Conditionis, and error fortunae: but I let them passe, for feare I should run into the errour of being tedious to this assembly.
or Deceits in Marriage, as error Conditionis, and error Fortunae: but I let them pass, for Fear I should run into the error of being tedious to this assembly.
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therefore I will cast my meditations a little upon this appearance, or discovery of this Conjunction, In the morning behold it was Leah. There is many a man sleeps with Leah and thinks it is Rachel, there is many a man so blinded in his love & affection that he is as much or more mistaken in the qualities of his wife then Iacob was in the person of Leah: many a man thinks he hath a wife that loves him,
Therefore I will cast my meditations a little upon this appearance, or discovery of this Conjunction, In the morning behold it was Leah. There is many a man sleeps with Leah and thinks it is Rachel, there is many a man so blinded in his love & affection that he is as much or more mistaken in the qualities of his wife then Iacob was in the person of Leah: many a man thinks he hath a wife that loves him,
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I have decked it with coverings of tapestry, and fine linnen of Egypt: no question this woman embraces her husband when he comes home, and he discovers nothing:
I have decked it with coverings of tapestry, and fine linen of Egypt: no question this woman embraces her husband when he comes home, and he discovers nothing:
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did Sampson thinke those hands would have clipped his lockes, that had so often embraced his body? Some rash men do maintain, that the reason why men thinke there are so many good women, is,
did Sampson think those hands would have clipped his locks, that had so often embraced his body? some rash men do maintain, that the reason why men think there Are so many good women, is,
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Solomon saith, She is a crowne to her husband, she is the glory of her husband, saith Saint Paul, the very skarlet she cloathes her servants in does shew her honourable, God himselfe cals her an helper,
Solomon Says, She is a crown to her husband, she is the glory of her husband, Says Saint Paul, the very scarlet she clothes her Servants in does show her honourable, God himself calls her an helper,
she was Deipora, she brought forth a God, and here I will bebold to say out of the due honour to that Sexe, that there have been women have deserved these praises of Solomon: What was that Ester? that Cherubin of the Church under whose wings it was safe:
she was Deipora, she brought forth a God, and Here I will Behold to say out of the due honour to that Sex, that there have been women have deserved these praises of Solomon: What was that Ester? that Cherubin of the Church under whose wings it was safe:
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the Papists call the Virgin Mary, Regina Coeli, Queen of Heaven, and they pray to her to command our Saviour, Mater impera Filio, Mother command thy Son;
the Papists call the Virgae Marry, Regina Coeli, Queen of Heaven, and they pray to her to command our Saviour, Mater Impera Filio, Mother command thy Son;
I need not instance in particulars the elect Lady and her sister, to whom Saint Iohn writ, Priscilla able to informe a learned man Apollos in the Scripture:
I need not instance in particulars the elect Lady and her sister, to whom Saint John writ, Priscilla able to inform a learned man Apollos in the Scripture:
these women were highly honoured by that Apostle called from Heaven, Greete Priscilla and Aquila, Rom. 16.3. Aquila and Priscilla salute you. 1. Cor. 16.19. salute Priscilla and Aquila, 3. Tim. 4.19. Priscilla went with him into Syria, Act. 18.18.
these women were highly honoured by that Apostle called from Heaven, Greet Priscilla and Aquila, Rom. 16.3. Aquila and Priscilla salute you. 1. Cor. 16.19. salute Priscilla and Aquila, 3. Tim. 4.19. Priscilla went with him into Syria, Act. 18.18.
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and you see it is a high and great division, Iacob begins to word it, to fall to termes with Laban (who was his Master) What is this thou hast done unto me did not I serve with thee for Rachel? wherefore then hast thou beguiled me? And indeed the inconveniences were very many that befell Iacob by this wicked act of Laban: first of all he made his daughter a whore,
and you see it is a high and great division, Iacob begins to word it, to fallen to terms with Laban (who was his Master) What is this thou hast done unto me did not I serve with thee for Rachel? Wherefore then hast thou beguiled me? And indeed the inconveniences were very many that befell Iacob by this wicked act of Laban: First of all he made his daughter a whore,
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Then the wrong done to Rachel, being deceived of her expectation, was enough to make her weepe her selfe blear ey'd like Leah, then he brought an inconvenience upon Iacob, having more wives then one, some say it was a sin, some hold it a great Inconvenience to have one,
Then the wrong done to Rachel, being deceived of her expectation, was enough to make her weep her self blear eyed like Leah, then he brought an inconvenience upon Iacob, having more wives then one, Some say it was a since, Some hold it a great Inconvenience to have one,
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then this action of Laban was enough to set the sisters at variance, and what joy could Iacob have when his wives were devided, it was enough to devide his heart:
then this actium of Laban was enough to Set the Sisters At variance, and what joy could Iacob have when his wives were divided, it was enough to divide his heart:
I will not say, it was a sinne to have many wives, for I finde it in the Law, Deut. 21.15. If a man have two wives, one that he loveth, and another that he hateth, and there the Law speakes of both their sons as legitimate, Deut. 17.17.
I will not say, it was a sin to have many wives, for I find it in the Law, Deuteronomy 21.15. If a man have two wives, one that he loves, and Another that he hates, and there the Law speaks of both their Sons as legitimate, Deuteronomy 17.17.
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but me thinks I hear some say, Laban is unjustly condemned for dealing so strictly with Iacob: was it not a great kindnesse in Laban to take Iacob, Iacob that had cosined his Father, his Brother,
but me thinks I hear Some say, Laban is unjustly condemned for dealing so strictly with Iacob: was it not a great kindness in Laban to take Iacob, Iacob that had Cousin his Father, his Brother,
whereas blear eyed Leah bought him and went out to meet him, Gen. 30.16. Tender eyed Leah will be weeping at my misfortunes, when beautifull Rachel will be laughing with another:
whereas blear eyed Leah bought him and went out to meet him, Gen. 30.16. Tender eyed Leah will be weeping At my misfortunes, when beautiful Rachel will be laughing with Another:
and could see her Father and husband quarrel the while, when Leah was continually weeping, Rachel will be impatient if she have not what she desires, give me Children or else I dye:
and could see her Father and husband quarrel the while, when Leah was continually weeping, Rachel will be impatient if she have not what she Desires, give me Children or Else I die:
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or a bed of violets with a serpent, but look upon Leah she is more moderate, tender eyed, she will be weeping in stead of scoulding, Rachel will be subject to be wandering like Dina, Leah is tender eyed,
or a Bed of violets with a serpent, but look upon Leah she is more moderate, tender eyed, she will be weeping in stead of scolding, Rachel will be Subject to be wandering like Dinah, Leah is tender eyed,
and the winde will hurt her, veniunt spectantur ut Ipse, they delight to be looked upon, what are these many fancies in their dressings but so many signes to invite a man to Inne there if he please,
and the wind will hurt her, veniunt spectantur ut Ipse, they delight to be looked upon, what Are these many fancies in their dressings but so many Signs to invite a man to Inn there if he please,
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why doe you maintaine bleare eyed Leah against beautifull Rachel, Leahs fault was great in lying with Iacob. To this I answer, fornication was held no sin amongst the Gentiles,
why do you maintain blear eyed Leah against beautiful Rachel, Leahs fault was great in lying with Iacob. To this I answer, fornication was held no since among the Gentiles,
and heer let no man be harsh against Leah, for she is tender eyed, and can weep teares enough to wash away her sin, teares enough to wash our Saviours feet,
and her let no man be harsh against Leah, for she is tender eyed, and can weep tears enough to wash away her since, tears enough to wash our Saviors feet,
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and beautifull, and if men consider rightly, the greatest deformity and blemish in a woman is, to be bleare eyed in her understanding, to mistake a mans actions, not to see them clearly,
and beautiful, and if men Consider rightly, the greatest deformity and blemish in a woman is, to be blear eyed in her understanding, to mistake a men actions, not to see them clearly,
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and any thing his heart can desire if he will serve them, but when a man hath done all he can, they will put Leah upon him, some bleare eyed unhandsome thing, upon which so soon as a man can but look, he shall finde it to be Leah, it's plaine enough to bee seen,
and any thing his heart can desire if he will serve them, but when a man hath done all he can, they will put Leah upon him, Some blear eyed unhandsome thing, upon which so soon as a man can but look, he shall find it to be Leah, it's plain enough to be seen,
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behold it was Leah, it is a hard thing for a man to get a Rachel of his Master, to get any thing that hath any delight or pleasure in it, great men will not part with their Rachels. And still I say, this Laban had more honesty and goodnes then many a Christian,
behold it was Leah, it is a hard thing for a man to get a Rachel of his Master, to get any thing that hath any delight or pleasure in it, great men will not part with their Rachels. And still I say, this Laban had more honesty and Goodness then many a Christian,
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God send me to deale with Laban, with an Idolater, I shall finde a man that I dare speak to, I shall find a mate that will give me Leah, that will give me something and cosin me of all.
God send me to deal with Laban, with an Idolater, I shall find a man that I Dare speak to, I shall find a mate that will give me Leah, that will give me something and Cousin me of all.
God complained of his vinyard, that when he had taken a great deal of pains with it, it brought forth wilde grapes, ecce Labruscus, behold wilde grapes plaine enough to be seen.
God complained of his vineyard, that when he had taken a great deal of pains with it, it brought forth wild grapes, ecce Labruscus, behold wild grapes plain enough to be seen.
And heer if I should shew to the world with an Ecce, the wilde grapes, the Basest actions of men, I make no question but men would passe the same judgement that David did upon the rich man that tooke the poor mans Lambe.
And her if I should show to the world with an Ecce, the wild grapes, the Basest actions of men, I make no question but men would pass the same judgement that David did upon the rich man that took the poor men Lamb.
And heer let every man be exhorted not to deceive his servant or his kinsman or his friend, Iacob for deceiving his brother & his Father, was paid in his own Coyn,
And her let every man be exhorted not to deceive his servant or his kinsman or his friend, Iacob for deceiving his brother & his Father, was paid in his own Coin,
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as the Apostles dream't of a Kingdome, if it please God to give us Leah, in stead of Rachel, to give us that which pleaseth us not so well, let us be content with it and serve him on still, he will at the last give us Rachel, we shall be married to him in whom are all joys, such as eye hath not seen,
as the Apostles dreamt of a Kingdom, if it please God to give us Leah, in stead of Rachel, to give us that which Pleases us not so well, let us be content with it and serve him on still, he will At the last give us Rachel, we shall be married to him in whom Are all Joys, such as eye hath not seen,
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Malum non est nisi in bono, every evill is grounded upon some good, as in adultery, there is congressus viri & foeminae naturalis, there is that good of generation, increase of the world:
Malum non est nisi in Bono, every evil is grounded upon Some good, as in adultery, there is congressus viri & foeminae Naturalis, there is that good of generation, increase of the world:
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read King Bishop of London upon Ionah, lecture 18. p. 238. In sin two things, the act, the defect, good & bad, he hath if from the schools, as you may read there:
read King Bishop of London upon Jonah, lecture 18. p. 238. In since two things, the act, the defect, good & bad, he hath if from the Schools, as you may read there:
In drunkennesse, society, that is good, it is not good for man to be alone, drunkennesse nought, wo be to them that rise up early to follow drunkennesse, Isa. 5.11. he that will be further satisfied let him read Anselme, Perkins, Arminius, Twiss.
In Drunkenness, society, that is good, it is not good for man to be alone, Drunkenness nought, woe be to them that rise up early to follow Drunkenness, Isaiah 5.11. he that will be further satisfied let him read Anselm, Perkins, Arminius, Twiss.
And the hating the Aversion, the Turning from God, is formalis & completiva ratio peccati, say the schooles, The conversion hath it selfe onely materialiter in peccato. And whereas the Act of other sins is good, The very act of this sinne is nought cujus actus est contemptus Dei, say the schools:
And the hating the Aversion, the Turning from God, is Formalis & completiva ratio peccati, say the Schools, The conversion hath it self only materialiter in Peccato. And whereas the Act of other Sins is good, The very act of this sin is nought cujus actus est Contemptus Dei, say the Schools:
that it is the roote of all evill, yet it differs much from pride, because coveteousnesse is a turning to a Mutable good, by which this sin is nourished,
that it is the root of all evil, yet it differs much from pride, Because covetousness is a turning to a Mutable good, by which this since is nourished,
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