Loyalty essential to Christianity being a sermon preached the thirtieth of June, 1685 upon the occasion of the news of the damnable rebellion in the west and in the course of the constant lecture in the parish church of Dedham in Essex / by Thomas Grey.

Grey, Thomas
Publisher: Printed by Henry Clark and sold by Walter Davis
Place of Publication: London
Publication Year: 1685
Approximate Era: JamesII
TCP ID: A42126 ESTC ID: R23956 STC ID: G1971
Subject Headings: Allegiance; Charles II, 1660-1685; Sermons, English -- 17th century;
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0 TITUS III. 1. Put them in mind to be subject to Principalities and Powers, to obey Magistrates, to be ready to every good Work. TITUS III. 1. Put them in mind to be Subject to Principalities and Powers, to obey Magistrates, to be ready to every good Work. np1 np1. crd vvb pno32 p-acp n1 pc-acp vbi j-jn p-acp n2 cc n2, pc-acp vvi n2, pc-acp vbi j p-acp d j n1. (4) sermon (DIV1) 0 Page 5
1 A Doctrine that is at all times proper and useful to be taught, though it has had the misfortune that attends several other excellent parts of Christian Religion, I mean, to be looked upon, A Doctrine that is At all times proper and useful to be taught, though it has had the misfortune that attends several other excellent parts of Christian Religion, I mean, to be looked upon, dt n1 cst vbz p-acp d n2 j cc j pc-acp vbi vvn, cs pn31 vhz vhn dt n1 cst vvz j n-jn j n2 pp-f njp n1, pns11 vvb, pc-acp vbi vvn p-acp, (4) sermon (DIV1) 1 Page 5
2 even by the greatest pretenders to Piety, as a matter of but very little consequence; even by the greatest pretenders to Piety, as a matter of but very little consequence; av p-acp dt js n2 p-acp n1, c-acp dt n1 pp-f p-acp av j n1; (4) sermon (DIV1) 1 Page 5
3 and if it be acknowledged to contain any thing of necessity in it, yet some evil instructors of our People have taught them to clog it with so many limitations, that in truth it comes but to very little with some of them. and if it be acknowledged to contain any thing of necessity in it, yet Some evil instructors of our People have taught them to clog it with so many limitations, that in truth it comes but to very little with Some of them. cc cs pn31 vbb vvn pc-acp vvi d n1 pp-f n1 p-acp pn31, av d j-jn n2 pp-f po12 n1 vhb vvn pno32 pc-acp vvi pn31 p-acp av d n2, cst p-acp n1 pn31 vvz p-acp p-acp av j p-acp d pp-f pno32. (4) sermon (DIV1) 1 Page 5
4 But however that be, yet they have effectually discovered their endeavours to remove this necessary and excellent Doctrine of our Religion as far from that, But however that be, yet they have effectually discovered their endeavours to remove this necessary and excellent Doctrine of our Religion as Far from that, cc-acp c-acp d vbb, av pns32 vhb av-j vvn po32 n2 pc-acp vvi d j cc j n1 pp-f po12 n1 c-acp av-j p-acp d, (4) sermon (DIV1) 1 Page 5
5 as they have from their own Breasts. as they have from their own Breasts. c-acp pns32 vhb p-acp po32 d n2. (4) sermon (DIV1) 1 Page 5
6 Certain it is, and our sad experience has but too too much confirmed it, that in despight of all our Exhortations to the contrary, they had so far insinuated their own prejudices into the minds of all that did but a little favour them, that those of them that would not altogether disown the Obligations of our Religion in this particular portion of it, did yet freely and openly censure our publick Discourses on that Subject, Certain it is, and our sad experience has but too too much confirmed it, that in despite of all our Exhortations to the contrary, they had so Far insinuated their own prejudices into the minds of all that did but a little favour them, that those of them that would not altogether disown the Obligations of our Religion in this particular portion of it, did yet freely and openly censure our public Discourses on that Subject, j pn31 vbz, cc po12 j n1 vhz p-acp av av av-d vvn pn31, cst p-acp n1 pp-f d po12 n2 p-acp dt n-jn, pns32 vhd av av-j vvd po32 d n2 p-acp dt n2 pp-f d cst vdd p-acp dt j n1 pno32, cst d pp-f pno32 cst vmd xx av vvn dt n2 pp-f po12 n1 p-acp d j n1 pp-f pn31, vdd av av-j cc av-j vvi po12 j n2 p-acp d j-jn, (4) sermon (DIV1) 1 Page 6
7 as mean, insipid and unedifying, and hardly so good as Moral Preaching; which (by the way) is a disgraceful lessening Phrase, as mean, insipid and unedifying, and hardly so good as Moral Preaching; which (by the Way) is a disgraceful lessening Phrase, c-acp vvb, j cc n-vvg, cc av av j c-acp j vvg; r-crq (p-acp dt n1) vbz dt j vvg n1, (4) sermon (DIV1) 1 Page 6
8 as they imagin, which the Leaders of the Faction have invented, thereby to render our Exhortations to the Performance of the very chiefest parts of Practical Religion despicable, as they imagine, which the Leaders of the Faction have invented, thereby to render our Exhortations to the Performance of the very chiefest parts of Practical Religion despicable, c-acp pns32 vvb, r-crq dt n2 pp-f dt n1 vhb vvn, av pc-acp vvi po12 n2 p-acp dt n1 pp-f dt j js-jn n2 pp-f j n1 j, (4) sermon (DIV1) 1 Page 6
9 and so ineffectual to those for whose sakes we chiefly intended them, and who in truth, through the crafty insinuations of such designing Guides, did most need them. and so ineffectual to those for whose sakes we chiefly intended them, and who in truth, through the crafty insinuations of such designing Guides, did most need them. cc av j p-acp d p-acp rg-crq n2 pns12 av-jn vvd pno32, cc r-crq p-acp n1, p-acp dt j n2 pp-f d vvg n2, vdd av-ds vvi pno32. (4) sermon (DIV1) 1 Page 6
10 But indeed, this was a necessary though a Hellish Policy; But indeed, this was a necessary though a Hellish Policy; p-acp av, d vbds dt j c-acp dt j n1; (4) sermon (DIV1) 2 Page 6
11 for they did well enough foresee, that if we could but persuade Men to the careful practise of Humility, Peace and Charity among one another, for they did well enough foresee, that if we could but persuade Men to the careful practice of Humility, Peace and Charity among one Another, c-acp pns32 vdd av av-d vvi, cst cs pns12 vmd cc-acp vvi n2 p-acp dt j n1 pp-f n1, n1 cc n1 p-acp crd j-jn, (4) sermon (DIV1) 2 Page 6
12 and of Submission and Obedience to their lawful Governours in Church and State, Those Fundamentals of our Religion, it would quickly and unavoidably have defeated all their Factious and Schismatical Designs, which most palpably have succeeded, and of Submission and obedience to their lawful Governors in Church and State, Those Fundamentals of our Religion, it would quickly and avoidable have defeated all their Factious and Schismatical Designs, which most palpably have succeeded, cc pp-f n1 cc n1 p-acp po32 j n2 p-acp n1 cc n1, d n2-j pp-f po12 n1, pn31 vmd av-j cc av-j vhb vvn d po32 j cc j n2, r-crq av-ds av-j vhi vvn, (4) sermon (DIV1) 2 Page 6
13 but in the same Proportions, that those lovely and happy Virtues have decayed among us. but in the same Proportions, that those lovely and happy Virtues have decayed among us. cc-acp p-acp dt d n2, cst d j cc j n2 vhb vvn p-acp pno12. (4) sermon (DIV1) 2 Page 6
14 It is evident then that a Discourse of this Nature could at no time be unseasonable to People in our Circumstances. It is evident then that a Discourse of this Nature could At no time be unseasonable to People in our circumstances. pn31 vbz j av cst dt n1 pp-f d n1 vmd p-acp dx n1 vbb j p-acp n1 p-acp po12 n2. (4) sermon (DIV1) 3 Page 6
15 But I have judged it more peculiarly proper, to entertain you with a plain and honest Exhortation to a firm and sincere Loyalty; But I have judged it more peculiarly proper, to entertain you with a plain and honest Exhortation to a firm and sincere Loyalty; p-acp pns11 vhb vvn pn31 av-dc av-j j, pc-acp vvi pn22 p-acp dt j cc j n1 p-acp dt j cc j n1; (4) sermon (DIV1) 3 Page 6
16 and from this particular Topick, as 'tis a Fundamental of the Religion we Profess, now, and from this particular Topic, as it's a Fundamental of the Religion we Profess, now, cc p-acp d j np1, c-acp pn31|vbz dt j pp-f dt n1 pns12 vvb, av, (4) sermon (DIV1) 3 Page 6
17 when there are found them among us, that have entred into an open and damnable Rebellion against their Natural Prince upon that Pretext; when there Are found them among us, that have entered into an open and damnable Rebellion against their Natural Prince upon that Pretext; c-crq pc-acp vbr vvn pno32 p-acp pno12, cst vhb vvn p-acp dt j cc j n1 p-acp po32 j n1 p-acp d n1; (4) sermon (DIV1) 3 Page 6
18 and that have the impudence to Publish the maintaining and supporting that, for their design, which they have already, by their desperate Actions, violated and dishonoured in one of its most sacred sanctions, and that have the impudence to Publish the maintaining and supporting that, for their Design, which they have already, by their desperate Actions, violated and dishonoured in one of its most sacred sanctions, cc d vhb dt n1 pc-acp vvb dt vvg cc vvg cst, p-acp po32 n1, r-crq pns32 vhb av, p-acp po32 j n2, vvn cc vvn p-acp crd pp-f po31 av-ds j n2, (4) sermon (DIV1) 3 Page 7
19 and which does particularly recommend the Care and Practise of it to the World. and which does particularly recommend the Care and practice of it to the World. cc r-crq vdz av-j vvi dt n1 cc n1 pp-f pn31 p-acp dt n1. (4) sermon (DIV1) 3 Page 7
20 I do not believe that you that hear me, have any particular need to be now Admonished of this part of your Duty; I do not believe that you that hear me, have any particular need to be now Admonished of this part of your Duty; pns11 vdb xx vvi cst pn22 cst vvb pno11, vhb d j n1 pc-acp vbi av vvn pp-f d n1 pp-f po22 n1; (4) sermon (DIV1) 4 Page 7
21 but yet to discover the steadiness of our own Principles, that I might prevent any of you from being so much as alienated from your Duty in your Affections, but yet to discover the steadiness of our own Principles, that I might prevent any of you from being so much as alienated from your Duty in your Affections, cc-acp av pc-acp vvi dt n1 pp-f po12 d n2, cst pns11 vmd vvi d pp-f pn22 p-acp vbg av av-d c-acp vvn p-acp po22 n1 p-acp po22 n2, (4) sermon (DIV1) 4 Page 7
22 or wheadled into thinking well of such practises, by the Cry of the Protestant Religion, that I might lead you not only to a dislike, or wheadle into thinking well of such practises, by the Cry of the Protestant Religion, that I might led you not only to a dislike, cc vvd p-acp vvg av pp-f d n2, p-acp dt n1 pp-f dt n1 n1, cst pns11 vmd vvi pn22 xx av-j p-acp dt n1, (4) sermon (DIV1) 4 Page 7
23 but an utter abhorrence of such wretched Principles, as can never tend to support or promote our Religion, but an utter abhorrence of such wretched Principles, as can never tend to support or promote our Religion, cc-acp dt j n1 pp-f d j n2, c-acp vmb av-x vvi pc-acp vvi cc vvi po12 n1, (4) sermon (DIV1) 4 Page 7
24 but to dishonour and ruin it, and that are as contrary to your happiness in another World, but to dishonour and ruin it, and that Are as contrary to your happiness in Another World, cc-acp pc-acp vvi cc vvi pn31, cc d vbr a-acp j-jn p-acp po22 n1 p-acp j-jn n1, (4) sermon (DIV1) 4 Page 7
25 as they are destructive of your interest in this. as they Are destructive of your Interest in this. c-acp pns32 vbr j pp-f po22 n1 p-acp d. (4) sermon (DIV1) 4 Page 7
26 I have chosen to be obedient to this Apostolical Injunction, Put them in mind to be subject to Principalities and Powers, to obey Magistrates, to be ready to every good Work. I have chosen to be obedient to this Apostolical Injunction, Put them in mind to be Subject to Principalities and Powers, to obey Magistrates, to be ready to every good Work. pns11 vhb vvn pc-acp vbi j p-acp d j n1, vvb pno32 p-acp n1 pc-acp vbi j-jn p-acp n2 cc n2, pc-acp vvi n2, pc-acp vbi j p-acp d j n1. (4) sermon (DIV1) 4 Page 7
27 Two things I shall observe from these words, which shall be the limits of my Discourse. Two things I shall observe from these words, which shall be the Limits of my Discourse. crd n2 pns11 vmb vvi p-acp d n2, r-crq vmb vbi dt n2 pp-f po11 n1. (4) sermon (DIV1) 5 Page 7
28 First, That Subjection and Obedience to lawful Governors is strictly and necessarily enjoyned by Christian Religion. First, That Subjection and obedience to lawful Governors is strictly and necessarily enjoined by Christian Religion. ord, cst n1 cc n1 p-acp j n2 vbz av-j cc av-j vvn p-acp njp n1. (4) sermon (DIV1) 6 Page 7
29 Secondly, That all Ministers of the Evangelick Dispensation are entirely obliged to exhort their several Hearers to the careful and conscionable Practise of this, Secondly, That all Ministers of the Evangelic Dispensation Are entirely obliged to exhort their several Hearers to the careful and conscionable practice of this, ord, cst d n2 pp-f dt j n1 vbr av-j vvn pc-acp vvi po32 j n2 p-acp dt j cc j n1 pp-f d, (4) sermon (DIV1) 7 Page 7
30 as their just and necessary Duty. And First, Of the first of these. as their just and necessary Duty. And First, Of the First of these. c-acp po32 j cc j n1. cc ord, pp-f dt ord pp-f d. (4) sermon (DIV1) 7 Page 7
31 That subjection and obedience to Magistrates and lawful Governors is strictly and necessarily enjoyned by Christian Religion. That subjection and Obedience to Magistrates and lawful Governors is strictly and necessarily enjoined by Christian Religion. cst n1 cc n1 p-acp n2 cc j n2 vbz av-j cc av-j vvn p-acp njp n1. (4) sermon (DIV1) 9 Page 8
32 And because I remember to whom I am speaking, I will not therefore enter into any tedious debates of the measures of this Obedience, And Because I Remember to whom I am speaking, I will not Therefore enter into any tedious debates of the measures of this obedience, cc c-acp pns11 vvb p-acp ro-crq pns11 vbm vvg, pns11 vmb xx av vvi p-acp d j n2 pp-f dt n2 pp-f d n1, (4) sermon (DIV1) 10 Page 8
33 and how far it ought to be extended: and how Far it ought to be extended: cc c-crq av-j pn31 vmd pc-acp vbi vvn: (4) sermon (DIV1) 10 Page 8
34 For though it is most true, that some Persons have used their utmost care to perplex this Doctrine with all imaginable difficulties, For though it is most true, that Some Persons have used their utmost care to perplex this Doctrine with all imaginable difficulties, c-acp cs pn31 vbz av-ds j, cst d n2 vhb vvn po32 j n1 pc-acp vvi d n1 p-acp d j n2, (4) sermon (DIV1) 10 Page 8
35 and the Casuists of both extremes from us have equally conspired it, and to that purpose have clog'd it with a whole number of Limitations and Proviso's, and the Casuists of both extremes from us have equally conspired it, and to that purpose have clogged it with a Whole number of Limitations and Proviso's, cc dt n2 pp-f d n2-jn p-acp pno12 vhb av-jn vvn pn31, cc p-acp d n1 vhb vvn pn31 p-acp dt j-jn n1 pp-f n2 cc n2, (4) sermon (DIV1) 10 Page 8
36 and will be putting of Cases, (of Conscience they call them) some hugely false, others silly and impertinent, that never did, and will be putting of Cases, (of Conscience they call them) Some hugely false, Others silly and impertinent, that never did, cc vmb vbi vvg pp-f n2, (pp-f n1 pns32 vvb pno32) d av-j j, n2-jn j cc j, cst av-x vdd, (4) sermon (DIV1) 10 Page 8
37 and 'tis but just possible to suppose that ever they should need a Resolution while the World endures under any sort of Government whatever; and it's but just possible to suppose that ever they should need a Resolution while the World endures under any sort of Government whatever; cc pn31|vbz p-acp j j pc-acp vvi cst av pns32 vmd vvi dt n1 cs dt n1 vvz p-acp d n1 pp-f n1 r-crq; (4) sermon (DIV1) 10 Page 8
38 yet most certainly this Duty of Loyalty and Subjection to Governours, as all other Lines of Practical Religion, is in it self direct, yet most Certainly this Duty of Loyalty and Subjection to Governors, as all other Lines of Practical Religion, is in it self Direct, av av-ds av-j d n1 pp-f n1 cc n1 p-acp n2, c-acp d j-jn n2 pp-f j n1, vbz p-acp pn31 n1 vvi, (4) sermon (DIV1) 10 Page 8
39 and easie to be drawn, hugely intelligible, and obvious to the meanest capacity, difficult to none but those that are loth to practise it, and easy to be drawn, hugely intelligible, and obvious to the Meanest capacity, difficult to none but those that Are loath to practise it, cc j pc-acp vbi vvn, av-j j, cc j p-acp dt js n1, j p-acp pix cc-acp d cst vbr j pc-acp vvi pn31, (4) sermon (DIV1) 10 Page 8
40 and in this also it agrees with the rest of those incomparable Virtues in the Christian Institution, that are of equal Necessity and Glory with it self. and in this also it agrees with the rest of those incomparable Virtues in the Christian Institution, that Are of equal Necessity and Glory with it self. cc p-acp d av pn31 vvz p-acp dt n1 pp-f d j n2 p-acp dt njp n1, cst vbr a-acp j-jn n1 cc n1 p-acp pn31 n1. (4) sermon (DIV1) 10 Page 8
41 And we need nothing more to prove how easie this Duty is to be understood, And we need nothing more to prove how easy this Duty is to be understood, cc pns12 vvb pix av-dc p-acp vvi c-crq j d n1 vbz pc-acp vbi vvn, (4) sermon (DIV1) 11 Page 8
42 than to consider the meek and obliging temper of mind that Christian Religion requires in all its Votaries, than to Consider the meek and obliging temper of mind that Christian Religion requires in all its Votaries, cs pc-acp vvi dt j cc j-vvg n1 pp-f n1 cst np1 n1 vvz p-acp d po31 n2, (4) sermon (DIV1) 11 Page 8
43 and which it does also where Men are truly seized with the powers of it most effectively produce; and which it does also where Men Are truly seized with the Powers of it most effectively produce; cc r-crq pn31 vdz av c-crq n2 vbr av-j vvn p-acp dt n2 pp-f pn31 av-ds av-j vvi; (4) sermon (DIV1) 11 Page 9
44 and also what every one of us in all cases where we have authority, expect from those that depend upon us, and also what every one of us in all cases where we have Authority, expect from those that depend upon us, cc av q-crq d crd pp-f pno12 p-acp d n2 c-crq pns12 vhb n1, vvb p-acp d cst vvb p-acp pno12, (4) sermon (DIV1) 11 Page 9
45 and so are subject to us. and so Are Subject to us. cc av vbr j-jn p-acp pno12. (4) sermon (DIV1) 11 Page 9
46 I will therefore in few words give you the sum of this whole Duty of Religion: I will Therefore in few words give you the sum of this Whole Duty of Religion: pns11 vmb av p-acp d n2 vvb pn22 dt n1 pp-f d j-jn n1 pp-f n1: (4) sermon (DIV1) 12 Page 9
47 and it comes to thus much. and it comes to thus much. cc pn31 vvz p-acp av av-d. (4) sermon (DIV1) 12 Page 9
48 That that Obedience which by the Laws of Christianity we owe to our Governours, must be Active in all cases whatsoever, where we are not certain that the same Laws have laid upon us any prior Obligation to the contrary; That that obedience which by the Laws of Christianity we owe to our Governors, must be Active in all cases whatsoever, where we Are not certain that the same Laws have laid upon us any prior Obligation to the contrary; cst d n1 r-crq p-acp dt n2 pp-f np1 pns12 vvb p-acp po12 n2, vmb vbi j p-acp d n2 r-crq, c-crq pns12 vbr xx j cst dt d n2 vhb vvn p-acp pno12 d n1 n1 p-acp dt n-jn; (4) sermon (DIV1) 13 Page 9
49 for then the Apostles, St. Peter and St. John have answered for us, to the Council that commanded them to preach no more in the name of Jesus, Acts 4. 18, 19, Whether it be right in the sight of God to hearken to you more than unto God, judg you. for then the Apostles, Saint Peter and Saint John have answered for us, to the Council that commanded them to preach no more in the name of jesus, Acts 4. 18, 19, Whither it be right in the sighed of God to harken to you more than unto God, judge you. c-acp cs dt n2, n1 np1 cc n1 np1 vhb vvn p-acp pno12, p-acp dt n1 cst vvd pno32 pc-acp vvi av-dx dc p-acp dt n1 pp-f np1, n2 crd crd, crd, cs pn31 vbb j-jn p-acp dt n1 pp-f np1 pc-acp vvi p-acp pn22 av-dc cs p-acp np1, vvb pn22. (4) sermon (DIV1) 13 Page 9
50 But we must be certain then, for we all know that a doubting conscience is no Judg, But we must be certain then, for we all know that a doubting conscience is no Judge, cc-acp pns12 vmb vbi j av, c-acp pns12 d vvb cst dt vvg n1 vbz dx n1, (4) sermon (DIV1) 13 Page 9
51 neither lays any Obligation, for it passes no sentence: neither lays any Obligation, for it passes no sentence: av-dx vvz d n1, c-acp pn31 vvz dx n1: (4) sermon (DIV1) 13 Page 9
52 And further, the safer side must be chosen, which is, that we do not make our selves guilty of a certain sin by declining Obedience to the Magistrate, upon the score of avoiding that, which we cannot affirm to be evil. And further, the safer side must be chosen, which is, that we do not make our selves guilty of a certain since by declining obedience to the Magistrate, upon the score of avoiding that, which we cannot affirm to be evil. cc av-jc, dt jc n1 vmb vbi vvn, r-crq vbz, cst pns12 vdb xx vvi po12 n2 j pp-f dt j n1 p-acp j-vvg n1 p-acp dt n1, p-acp dt n1 pp-f vvg cst, r-crq pns12 vmbx vvi pc-acp vbi j-jn. (4) sermon (DIV1) 13 Page 9
53 And moreover in such cases, where 'tis most plain that the Laws of our Religion will not allow us to be Active, in our Obedience to the Commands of our Governours, And moreover in such cases, where it's most plain that the Laws of our Religion will not allow us to be Active, in our obedience to the Commands of our Governors, cc av p-acp d n2, c-crq pn31|vbz av-ds j cst dt n2 pp-f po12 n1 vmb xx vvi pno12 pc-acp vbi j, p-acp po12 n1 p-acp dt vvz pp-f po12 n2, (4) sermon (DIV1) 13 Page 9
54 yet then the same Laws oblige us to be Subject, i. e. yet then the same Laws oblige us to be Subject, i. e. av av dt d n2 vvi pno12 pc-acp vbi j-jn, uh. sy. (4) sermon (DIV1) 13 Page 9
55 to withdraw our positive Obedience, in such cases where, because of our Obligations to a greater Authority, we dare not comply with theirs, with Modesty, Meekness, Respect and Reverence to their Persons and Authority, to withdraw our positive obedience, in such cases where, Because of our Obligations to a greater authority, we Dare not comply with theirs, with Modesty, Meekness, Respect and reverence to their Persons and authority, pc-acp vvi po12 j n1, p-acp d n2 c-crq, c-acp pp-f po12 n2 p-acp dt jc n1, pns12 vvb xx vvi p-acp png32, p-acp n1, n1, n1 cc n1 p-acp po32 n2 cc n1, (4) sermon (DIV1) 13 Page 9
56 and if they please to punish us for so doing, to bear it patiently, and without reproaching or resisting. and if they please to Punish us for so doing, to bear it patiently, and without reproaching or resisting. cc cs pns32 vvb pc-acp vvi pno12 p-acp av vdg, pc-acp vvi pn31 av-j, cc p-acp vvg cc vvg. (4) sermon (DIV1) 13 Page 9
57 So that this is the sum of all. So that this is the sum of all. av cst d vbz dt n1 pp-f d. (4) sermon (DIV1) 13 Page 9
58 Our Religion obliges us actively to obey our Prince in every of his Commands, where God has not interposed his Authority, Our Religion obliges us actively to obey our Prince in every of his Commands, where God has not interposed his authority, po12 n1 vvz pno12 av-j pc-acp vvi po12 n1 p-acp d pp-f png31 vvz, c-crq np1 vhz xx vvn po31 n1, (4) sermon (DIV1) 13 Page 9
59 and to resist in no case whatsoever. and to resist in no case whatsoever. cc pc-acp vvi p-acp dx n1 r-crq. (4) sermon (DIV1) 13 Page 9
60 There are only two things that are material to be observed before I enter upon the proof of the Proposition I named. There Are only two things that Are material to be observed before I enter upon the proof of the Proposition I nam. pc-acp vbr av-j crd n2 cst vbr j-jn pc-acp vbi vvn c-acp pns11 vvb p-acp dt n1 pp-f dt n1 pns11 vvd. (4) sermon (DIV1) 14 Page 10
61 The first is, that when I affirm the Doctrine of Loyalty and Obedience to our Prince, to be Essential to Christianity, I do not intend to be understood that it is peculiar to that body of Laws, The First is, that when I affirm the Doctrine of Loyalty and obedience to our Prince, to be Essential to Christianity, I do not intend to be understood that it is peculiar to that body of Laws, dt ord vbz, cst c-crq pns11 vvb dt n1 pp-f n1 cc n1 p-acp po12 n1, pc-acp vbi j p-acp np1, pns11 vdb xx vvi pc-acp vbi vvn cst pn31 vbz j p-acp d n1 pp-f n2, (4) sermon (DIV1) 15 Page 10
62 or that it was first made a Law by Christ, but that 'tis strictly provided for by his Religion, so that he cannot be a good Christian that is not a Loyal Subject; or that it was First made a Law by christ, but that it's strictly provided for by his Religion, so that he cannot be a good Christian that is not a Loyal Subject; cc cst pn31 vbds ord vvn dt n1 p-acp np1, p-acp cst pn31|vbz av-j vvn p-acp p-acp po31 n1, av cst pns31 vmbx vbi dt j njp cst vbz xx dt j j-jn; (4) sermon (DIV1) 15 Page 10
63 nay, I am sure 'tis no venture to affirm, That this Doctrine is better taught and more strongly enforced by the Laws of the Gospel than by those of any other Religion in the World. nay, I am sure it's no venture to affirm, That this Doctrine is better taught and more strongly Enforced by the Laws of the Gospel than by those of any other Religion in the World. uh-x, pns11 vbm j pn31|vbz dx n1 pc-acp vvi, cst d n1 vbz jc vvn cc av-dc av-j vvn p-acp dt n2 pp-f dt n1 cs p-acp d pp-f d j-jn n1 p-acp dt n1. (4) sermon (DIV1) 15 Page 10
64 Secondly, I would have it be observed that I reckon and take it for granted, that all the Laws of common Reason and Equity, and such as are the foundations of all Humane Societies are part of the Laws of the Gospel, so that whatever Duty we owe to Governours by virtue of any of the Laws of Nature or Society, that we must acknowledg to be part of our Christian Duty. Secondly, I would have it be observed that I reckon and take it for granted, that all the Laws of Common Reason and Equity, and such as Are the foundations of all Humane Societies Are part of the Laws of the Gospel, so that whatever Duty we owe to Governors by virtue of any of the Laws of Nature or Society, that we must acknowledge to be part of our Christian Duty. ord, pns11 vmd vhi pn31 vbi vvn cst pns11 vvb cc vvi pn31 p-acp vvn, cst d dt n2 pp-f j vvb cc n1, cc d c-acp vbr dt n2 pp-f d j n2 vbr n1 pp-f dt n2 pp-f dt n1, av cst r-crq n1 pns12 vvb p-acp n2 p-acp n1 pp-f d pp-f dt n2 pp-f n1 cc n1, cst pns12 vmb vvi pc-acp vbi n1 pp-f po12 np1 n1. (4) sermon (DIV1) 16 Page 10
65 And now I shall consider our Obligations to the performance of this Duty of Subjection to our Governours in the following Particulars. And now I shall Consider our Obligations to the performance of this Duty of Subjection to our Governors in the following Particulars. cc av pns11 vmb vvi po12 n2 p-acp dt n1 pp-f d n1 pp-f n1 p-acp po12 n2 p-acp dt vvg n2-j. (4) sermon (DIV1) 17 Page 10
66 And first, Nothing can be more proper to begin with in this case, than the Determinations of our great Law giver, the Author and Founder of our Religion. And he while he was upon Earth did, with great clearness of Doctrine, assert the Obedience that was due to Magistrates, and did deliver it as a part of that Religion he came to establish in the World. And First, Nothing can be more proper to begin with in this case, than the Determinations of our great Law giver, the Author and Founder of our Religion. And he while he was upon Earth did, with great clearness of Doctrine, assert the obedience that was due to Magistrates, and did deliver it as a part of that Religion he Come to establish in the World. cc ord, pix vmb vbi av-dc j pc-acp vvi p-acp p-acp d n1, cs dt n2 pp-f po12 j n1 n1, dt n1 cc n1 pp-f po12 n1. cc pns31 n1 pns31 vbds p-acp n1 vdd, p-acp j n1 pp-f n1, vvb dt n1 cst vbds j-jn p-acp n2, cc vdd vvi pn31 p-acp dt n1 pp-f d n1 pns31 vvd pc-acp vvi p-acp dt n1. (4) sermon (DIV1) 18 Page 10
67 When the Question was put to him to know his Judgment about one part of the subjection we owe to Governours, he delivers his mind in an Ʋniversal Axiom, establishing all the Royal Prerogatives of a Prince, commanding all his followers that they should, Render to Caesar the things that are Caesars, Luk. 20. 25. Though there were found those that were so impudent as to accuse him of the contrary, Luk. 23. 2. When the Question was put to him to know his Judgement about one part of the subjection we owe to Governors, he delivers his mind in an Ʋniversal Axiom, establishing all the Royal Prerogatives of a Prince, commanding all his followers that they should, Render to Caesar the things that Are Caesars, Luk. 20. 25. Though there were found those that were so impudent as to accuse him of the contrary, Luk. 23. 2. c-crq dt n1 vbds vvn p-acp pno31 pc-acp vvi po31 n1 p-acp crd n1 pp-f dt n1 pns12 vvb p-acp n2, pns31 vvz po31 n1 p-acp dt j n1, vvg d dt j n2 pp-f dt n1, vvg d po31 n2 cst pns32 vmd, vvb p-acp np1 dt n2 cst vbr npg1, np1 crd crd cs pc-acp vbdr vvn d cst vbdr av j c-acp pc-acp vvi pno31 pp-f dt n-jn, np1 crd crd (4) sermon (DIV1) 18 Page 11
68 And we find that he puts the Case of Persecution to his Disciples, and foretells them what sufferings they should undergo, And we find that he puts the Case of Persecution to his Disciples, and foretells them what sufferings they should undergo, cc pns12 vvb cst pns31 vvz dt n1 pp-f n1 p-acp po31 n2, cc vvz pno32 r-crq n2 pns32 vmd vvi, (4) sermon (DIV1) 19 Page 11
69 for the Preaching of his Religion, from the Rulers of the World, and gives them directions proper to that state, but all of them of a complexion utterly contrary to resisting or despising Magistracy, urging upon all occasions to his followers the quite different Doctrines of denying themselves, taking up the Cross, losing their lives in this World that they might save them in the other; for the Preaching of his Religion, from the Rulers of the World, and gives them directions proper to that state, but all of them of a complexion utterly contrary to resisting or despising Magistracy, urging upon all occasions to his followers the quite different Doctrines of denying themselves, taking up the Cross, losing their lives in this World that they might save them in the other; p-acp dt vvg pp-f po31 n1, p-acp dt n2 pp-f dt n1, cc vvz pno32 n2 j p-acp d n1, p-acp d pp-f pno32 pp-f dt n1 av-j j-jn p-acp vvg cc vvg n1, vvg p-acp d n2 p-acp po31 n2 dt av j n2 pp-f vvg px32, vvg a-acp dt n1, vvg po32 n2 p-acp d n1 cst pns32 vmd vvi pno32 p-acp dt j-jn; (4) sermon (DIV1) 19 Page 11
70 and every-where establishes, both by Precept and Example, the state and temper of Christians after him to be that of suffering and sorrow, of patience and meekness, and praying for their Enemies under it. and everywhere establishes, both by Precept and Exampl, the state and temper of Christians After him to be that of suffering and sorrow, of patience and meekness, and praying for their Enemies under it. cc j vvz, av-d p-acp n1 cc n1, dt n1 cc n1 pp-f np1 p-acp pno31 pc-acp vbi d pp-f vvg cc n1, pp-f n1 cc n1, cc vvg p-acp po32 n2 p-acp pn31. (4) sermon (DIV1) 19 Page 11
71 And there is no greater evidence of the truth of all this than that remarkable place, Matt. 26. 52. Locus notandus omnibus subditis, as Musculus: How he reproved the eagerness of St. Peter in resisting those that came to apprehend him, And there is no greater evidence of the truth of all this than that remarkable place, Matt. 26. 52. Locus notandus omnibus subditis, as Musculus: How he reproved the eagerness of Saint Peter in resisting those that Come to apprehend him, cc pc-acp vbz dx jc n1 pp-f dt n1 pp-f d d cs cst j n1, np1 crd crd fw-la fw-la fw-la fw-la, p-acp np1: c-crq pns31 vvd dt n1 pp-f n1 np1 p-acp vvg d cst vvd pc-acp vvi pno31, (4) sermon (DIV1) 19 Page 11
72 though it was an act sure of the greatest Violence and Injustice in the World, though it was an act sure of the greatest Violence and Injustice in the World, cs pn31 vbds dt n1 j pp-f dt js n1 cc n1 p-acp dt n1, (4) sermon (DIV1) 19 Page 11
73 and designed by them for the utter ruin of himself, and the total suppression of his Doctrine and Religion; yet he positively forbad him to proceed in what he attempted, and designed by them for the utter ruin of himself, and the total suppression of his Doctrine and Religion; yet he positively forbade him to proceed in what he attempted, cc vvn p-acp pno32 p-acp dt j n1 pp-f px31, cc dt j n1 pp-f po31 n1 cc n1; av pns31 av-j vvd pno31 pc-acp vvi p-acp r-crq pns31 vvd, (4) sermon (DIV1) 19 Page 11
74 and establishes the contrary Doctrine with a minatory Prediction against all those that should dare to do otherwise; and establishes the contrary Doctrine with a minatory Prediction against all those that should Dare to do otherwise; cc vvz dt j-jn n1 p-acp dt j n1 p-acp d d cst vmd vvi pc-acp vdi av; (4) sermon (DIV1) 19 Page 11
75 All they that take the sword, i. e. to whom the jus Gladii does not belong, shall perish with the sword. All they that take the sword, i. e. to whom the jus Gladii does not belong, shall perish with the sword. d pns32 cst vvb dt n1, sy. sy. p-acp ro-crq dt fw-la fw-la vdz xx vvi, vmb vvi p-acp dt n1. (4) sermon (DIV1) 19 Page 11
76 Which abundantly proves that the most innocent Person, or the best Cause, must not be defended by force of Arms against a Lawful Power. Which abundantly Proves that the most innocent Person, or the best Cause, must not be defended by force of Arms against a Lawful Power. r-crq av-j vvz cst dt av-ds j-jn n1, cc dt js n1, vmb xx vbi vvn p-acp n1 pp-f n2 p-acp dt j n1. (4) sermon (DIV1) 19 Page 11
77 Secondly, As a further proof of the Proposition, I will examine how the Doctrine of Loyalty is established by the followers of the same Jesus, and who no doubt, being guided by his infallible Spirit, delivered the Precepts of his Religion according to his mind whose it was. Secondly, As a further proof of the Proposition, I will examine how the Doctrine of Loyalty is established by the followers of the same jesus, and who not doubt, being guided by his infallible Spirit, Delivered the Precepts of his Religion according to his mind whose it was. ord, p-acp dt jc n1 pp-f dt n1, pns11 vmb vvi c-crq dt n1 pp-f n1 vbz vvn p-acp dt n2 pp-f dt d np1, cc q-crq xx n1, vbg vvn p-acp po31 j n1, vvn dt n2 pp-f po31 n1 vvg p-acp po31 n1 rg-crq pn31 vbds. (4) sermon (DIV1) 20 Page 11
78 St. Paul, Rom. 13. 1, 2, Let every soul be subject to the higher powers, Saint Paul, Rom. 13. 1, 2, Let every soul be Subject to the higher Powers, n1 np1, np1 crd crd, crd, vvb d n1 vbi j-jn p-acp dt jc n2, (4) sermon (DIV1) 21 Page 12
79 for there is no power but of God, the powers that be are ordained of God. for there is no power but of God, the Powers that be Are ordained of God. c-acp pc-acp vbz dx n1 cc-acp pp-f np1, dt n2 cst vbb vbr vvn pp-f np1. (4) sermon (DIV1) 21 Page 12
80 Whosoever therefore resisteth the power resisteth the ordinance of God: Whosoever Therefore Resisteth the power Resisteth the Ordinance of God: r-crq av vvz dt n1 vvz dt n1 pp-f np1: (4) sermon (DIV1) 21 Page 12
81 and they that resist, shall receive to themselves damnation, or if instead of Damnation there, it should be read Judgment, and that too be understood only of the Magistrate, as some would persuade, viz. That if the King catch those that resist he will hang them; and they that resist, shall receive to themselves damnation, or if instead of Damnation there, it should be read Judgement, and that too be understood only of the Magistrate, as Some would persuade, viz. That if the King catch those that resist he will hang them; cc pns32 cst vvb, vmb vvi p-acp px32 n1, cc cs av pp-f n1 a-acp, pn31 vmd vbi vvn n1, cc cst av vbb vvn av-j pp-f dt n1, p-acp d vmd vvi, n1 cst cs dt n1 vvb d cst vvb pns31 vmb vvi pno32; (4) sermon (DIV1) 21 Page 12
82 yet such a Prediction or Threatning, or if it be less, viz. a determination but of the natural tendency of such practises to lead to a shameful and untimely Death by the hand of Justice; yet that sure, delivered after an Apostolical Judgment upon the whole Cause, is sufficient to deter any thinking Man from them. yet such a Prediction or Threatening, or if it be less, viz. a determination but of the natural tendency of such practises to led to a shameful and untimely Death by the hand of justice; yet that sure, Delivered After an Apostolical Judgement upon the Whole Cause, is sufficient to deter any thinking Man from them. av d dt n1 cc vvg, cc cs pn31 vbb av-dc, n1 dt n1 cc-acp pp-f dt j n1 pp-f d n2 pc-acp vvi p-acp dt j cc j n1 p-acp dt n1 pp-f n1; av cst j, vvn p-acp dt j n1 p-acp dt j-jn n1, vbz j pc-acp vvi d vvg n1 p-acp pno32. (4) sermon (DIV1) 21 Page 12
83 But if it be indeed Eternal Damnation, (as this alone Reason proves, because 'tis a Punishment assigned for Resisting or Despising an Ordinance of God) which is here threatned to those that shall resist Lawful Powers, that is enough to prove obedience and submission to them a necessary Duty in Christian Religion. But if it be indeed Eternal Damnation, (as this alone Reason Proves, Because it's a Punishment assigned for Resisting or Despising an Ordinance of God) which is Here threatened to those that shall resist Lawful Powers, that is enough to prove Obedience and submission to them a necessary Duty in Christian Religion. p-acp cs pn31 vbb av j n1, (c-acp d j n1 vvz, c-acp pn31|vbz dt n1 vvn p-acp vvg cc vvg dt n1 pp-f np1) r-crq vbz av vvn p-acp d cst vmb vvi j n2, cst vbz av-d pc-acp vvi n1 cc n1 p-acp pno32 dt j n1 p-acp njp n1. (4) sermon (DIV1) 21 Page 12
84 The same Apostle also in another place, viz. 2 Cor. 10. 4. tells us, That the weapons of our warfare are not carnal, but mighty through God; The same Apostle also in Another place, viz. 2 Cor. 10. 4. tells us, That the weapons of our warfare Are not carnal, but mighty through God; dt d n1 av p-acp j-jn n1, n1 crd np1 crd crd vvz pno12, cst dt n2 pp-f po12 n1 vbr xx j, cc-acp j p-acp np1; (4) sermon (DIV1) 22 Page 12
85 The Holy Jesus that gave such gifts to men of wonderful and miraculous Abilities, never delegated to any of his followers, the Power of controuling or resisting Magistrates, which yet he could as easily have done. The Holy jesus that gave such Gifts to men of wondered and miraculous Abilities, never delegated to any of his followers, the Power of controlling or resisting Magistrates, which yet he could as Easily have done. dt j np1 cst vvd d n2 p-acp n2 pp-f j cc j n2, av j-vvn p-acp d pp-f po31 n2, dt n1 pp-f j-vvg cc vvg n2, r-crq av pns31 vmd c-acp av-j vhi vdn. (4) sermon (DIV1) 22 Page 12
86 S. Peter that with one word struck dead Ananias and Saphira. Act. 5. must yet be obedient to the Decree of his Crucifixion; S. Peter that with one word struck dead Ananias and Sapphira. Act. 5. must yet be obedient to the decree of his Crucifixion; np1 np1 cst p-acp crd n1 vvd j np1 cc np1. n1 crd vmb av vbi j p-acp dt n1 pp-f po31 n1; (4) sermon (DIV1) 22 Page 12
87 and S. Paul that struck Elymas blind, Acts 13. and did such mighty Wonders upon other occasions, must yet make use of none of his Powers against Ananias, Felix or Nero: no Miracles to be wrought to oppose any Judicial Sentences of Magistrates. The wisdom of Heaven had taken others and quite contrary measures for the founding and preserving his Church in the World. and S. Paul that struck Elymas blind, Acts 13. and did such mighty Wonders upon other occasions, must yet make use of none of his Powers against Ananias, Felix or Nero: no Miracles to be wrought to oppose any Judicial Sentences of Magistrates. The Wisdom of Heaven had taken Others and quite contrary measures for the founding and preserving his Church in the World. cc np1 np1 cst vvd np1 j, n2 crd cc vdd d j vvz p-acp j-jn n2, vmb av vvi n1 pp-f pix pp-f po31 n2 p-acp np1, np1 cc np1: dx n2 pc-acp vbi vvn pc-acp vvi d j n2 pp-f n2. dt n1 pp-f n1 vhd vvn ng2-jn cc av j-jn n2 p-acp dt vvg cc vvg po31 n1 p-acp dt n1. (4) sermon (DIV1) 22 Page 12
88 St. Peter also, 1 Epist. 2. 13. Preaches the same Doctrine; submit your self to every ordinance of man, and founds it upon the Injunctions of the Holy Jesus, for the Lords sake: Saint Peter also, 1 Epistle 2. 13. Preaches the same Doctrine; submit your self to every Ordinance of man, and founds it upon the Injunctions of the Holy jesus, for the lords sake: n1 np1 av, crd np1 crd crd vvz dt d n1; vvb po22 n1 p-acp d n1 pp-f n1, cc vvz pn31 p-acp dt n2 pp-f dt j np1, p-acp dt n2 n1: (4) sermon (DIV1) 23 Page 13
89 And continues the Obligation to the several Subordinations of Magistrates, Ver. 14. Adding, Ver. 15. that this was the will of God, for the Glory and Honour of his Religion. And, Ver. 20. he puts the Case of unjust suffering from or oppression by Governors, and directs the carriage of all Christians in such a Case. And continues the Obligation to the several Subordinations of Magistrates, Ver. 14. Adding, Ver. 15. that this was the will of God, for the Glory and Honour of his Religion. And, Ver. 20. he puts the Case of unjust suffering from or oppression by Governors, and directs the carriage of all Christians in such a Case. cc vvz dt n1 p-acp dt j n2 pp-f n2, np1 crd vvg, np1 crd d d vbds dt n1 pp-f np1, p-acp dt n1 cc vvb pp-f po31 n1. cc, np1 crd pns31 vvz dt n1 pp-f j n1 p-acp cc n1 p-acp n2, cc vvz dt n1 pp-f d np1 p-acp d dt n1. (4) sermon (DIV1) 23 Page 13
90 If you be buffeted for your faults and take it patiently, What glory is it? but if you do well and suffer for it, you take it patiently, This is acceptable with God. If you be buffeted for your Faults and take it patiently, What glory is it? but if you do well and suffer for it, you take it patiently, This is acceptable with God. cs pn22 vbb vvn p-acp po22 n2 cc vvb pn31 av-j, q-crq n1 vbz pn31? cc-acp cs pn22 vdb av cc vvi p-acp pn31, pn22 vvb pn31 av-j, d vbz j p-acp np1. (4) sermon (DIV1) 23 Page 13
91 St. Jude also in his Epistle sharply reproves those that despise dominions and speak evil of dignities, Ver. 8. denouncing God's severest Judgments against the Gnostick Hereticks for this among other of their impieties. Saint U^de also in his Epistle sharply reproves those that despise Dominions and speak evil of dignities, Ver. 8. denouncing God's Severest Judgments against the Gnostic Heretics for this among other of their impieties. n1 np1 av p-acp po31 n1 av-j vvz d d vvb n2 cc vvb j-jn pp-f n2, np1 crd vvg npg1 js n2 p-acp dt n1 n2 p-acp d p-acp n-jn pp-f po32 n2. (4) sermon (DIV1) 24 Page 13
92 And the afore-named Apostle St. Peter, in his second Epistle, Chap. 2. Ver. 1. speaking of damnable Heresies; afterward, Ver. 10. mentions those that despise Government, and are not afraid to speak evil of Dignities. And the aforenamed Apostle Saint Peter, in his second Epistle, Chap. 2. Ver. 1. speaking of damnable Heresies; afterwards, Ver. 10. mentions those that despise Government, and Are not afraid to speak evil of Dignities. cc dt j n1 n1 np1, p-acp po31 ord n1, np1 crd np1 crd vvg pp-f j n2; av, np1 crd n2 d cst vvb n1, cc vbr xx j pc-acp vvi j-jn pp-f n2. (4) sermon (DIV1) 24 Page 13
93 I shall think now that you truly believe this Doctrine of Submission to Governors, abundantly proved to be a Necessary and Essential part of Christian Religion, by the concurring testimonies of the sacred Pages, when I have only added; I shall think now that you truly believe this Doctrine of Submission to Governors, abundantly proved to be a Necessary and Essential part of Christian Religion, by the concurring testimonies of the sacred Pages, when I have only added; pns11 vmb vvi av cst pn22 av-j vvb d n1 pp-f n1 p-acp n2, av-j vvd pc-acp vbi dt j cc j n1 pp-f njp n1, p-acp dt vvg n2 pp-f dt j n2, c-crq pns11 vhb av-j vvn; (4) sermon (DIV1) 24 Page 13
94 that Rebellion and Sedition, Heresie and Schism, which are Disobediences to Governors in Church and State, are ranked by the Holy Ghost among the works of the Flesh, viz. as that is opposed to the Spiritual and Holy Doctrine of the Gospel, Gal. 5. 19, 20, Now the works of the flesh are manifest, i. e. that Rebellion and Sedition, Heresy and Schism, which Are Disobediences to Governors in Church and State, Are ranked by the Holy Ghost among the works of the Flesh, viz. as that is opposed to the Spiritual and Holy Doctrine of the Gospel, Gal. 5. 19, 20, Now the works of the Flesh Are manifest, i. e. cst n1 cc n1, n1 cc n1, r-crq vbr n2 p-acp ng1 p-acp n1 cc n1, vbr vvn p-acp dt j n1 p-acp dt n2 pp-f dt n1, n1 p-acp d vbz vvn p-acp dt j cc j n1 pp-f dt n1, np1 crd crd, crd, av dt n2 pp-f dt n1 vbr j, sy. sy. (4) sermon (DIV1) 24 Page 13
95 notoriously known to be impure and contrary to the commands of Jesus, such as these, Idolatry, Witchcraft, Hatred, Variance, — Seditions, Heresies, — Murders, Drunkenness, &c. Now we may see by the companions which the Spirit of God has assigned to, Seditions and Heresies, that these are of the same Immoral and Damnable nature with the other. notoriously known to be impure and contrary to the commands of jesus, such as these, Idolatry, Witchcraft, Hatred, Variance, — Seditions, Heresies, — Murders, drunkenness, etc. Now we may see by the Sodales which the Spirit of God has assigned to, Seditions and Heresies, that these Are of the same Immoral and Damnable nature with the other. av-j vvn pc-acp vbi j cc j-jn p-acp dt n2 pp-f np1, d c-acp d, n1, n1, n1, n1, — n2, n2, — n2, n1, av av pns12 vmb vvi p-acp dt n2 r-crq dt n1 pp-f np1 vhz vvn p-acp, n2 cc n2, cst d vbr pp-f dt d j cc j n1 p-acp dt n-jn. (4) sermon (DIV1) 24 Page 13
96 And the Apostle affirms of these, Ver. 21, That they which do such things shall not inherit the Kingdom of God. And the Apostle affirms of these, Ver. 21, That they which do such things shall not inherit the Kingdom of God. cc dt np1 vvz pp-f d, np1 crd, cst pns32 r-crq vdb d n2 vmb xx vvi dt n1 pp-f np1. (4) sermon (DIV1) 24 Page 14
97 And, Ver. 24. He pronounces of these with the rest, that they are utterly inconsistent with Christs Religion. And, Ver. 24. He pronounces of these with the rest, that they Are utterly inconsistent with Christ Religion. cc, np1 crd pns31 vvz pp-f d p-acp dt n1, cst pns32 vbr av-j j p-acp npg1 n1. (4) sermon (DIV1) 24 Page 14
98 For they that are Christs have crucified the flesh with the affections and lusts. For they that Are Christ have Crucified the Flesh with the affections and Lustiest. c-acp pns32 cst vbr npg1 vhb vvd dt n1 p-acp dt n2 cc n2. (4) sermon (DIV1) 24 Page 14
99 And now for a Conclusion to all this, suffer me to repeat to you, that numerous Catalogue of Prodigious Impieties in men, which the same Apostle St. Paul, in his second Epistle to Timothy, Chap. 3. foretells should over-run the World in the latter days, in the midst almost of which you will find Traytors to be reckoned. And now for a Conclusion to all this, suffer me to repeat to you, that numerous Catalogue of Prodigious Impieties in men, which the same Apostle Saint Paul, in his second Epistle to Timothy, Chap. 3. foretells should overrun the World in the latter days, in the midst almost of which you will find Traitors to be reckoned. cc av p-acp dt n1 p-acp d d, vvb pno11 pc-acp vvi p-acp pn22, cst j n1 pp-f j n2 p-acp n2, r-crq dt d n1 n1 np1, p-acp po31 ord n1 p-acp np1, np1 crd vvz vmd vvi dt n1 p-acp dt d n2, p-acp dt n1 av pp-f r-crq pn22 vmb vvi n2 pc-acp vbi vvn. (4) sermon (DIV1) 24 Page 14
100 Men shall be Lovers of their own selves, Covetous, Boasters, Proud, Blasphemers, Disobedient to Parents, Ʋnthankful, Ʋnholy, without Natural Affection, Truce-breakers, false Accusers, Incontinent, Fierce, Despisers of those that are Good, Traytors, Heady, High-minded, Lovers of Pleasure more than Lovers of God, having a form of Godliness, Men shall be Lovers of their own selves, Covetous, Boaster's, Proud, Blasphemers, Disobedient to Parents, Ʋnthankful, Ʋnholy, without Natural Affection, truce-breakers, false Accusers, Incontinent, Fierce, Despisers of those that Are Good, Traitors, Heady, High-minded, Lovers of Pleasure more than Lovers of God, having a from of Godliness, n2 vmb vbi n2 pp-f po32 d n2, j, ng1, j, n2, j p-acp n2, j, j, p-acp j n1, n2, j n2, j, j, n2 pp-f d cst vbr j, n2, j, j, n2 pp-f n1 av-dc cs n2 pp-f np1, vhg dt n1 pp-f n1, (4) sermon (DIV1) 24 Page 14
101 but denying the Power of it: but denying the Power of it: cc-acp vvg dt n1 pp-f pn31: (4) sermon (DIV1) 24 Page 14
102 Enough it is sure to affright any man that has but a tolerable value for the Holy Book, from ever being a Traytor to his Prince, when he shall but consider what company the Holy Scriptures have placed such guilty and miserable Wretches with. Enough it is sure to affright any man that has but a tolerable valve for the Holy Book, from ever being a Traitor to his Prince, when he shall but Consider what company the Holy Scriptures have placed such guilty and miserable Wretches with. av-d pn31 vbz j pc-acp vvi d n1 cst vhz p-acp dt j n1 p-acp dt j n1, p-acp av vbg dt n1 p-acp po31 n1, c-crq pns31 vmb p-acp vvi r-crq n1 dt j n2 vhb vvn d j cc j ng1 p-acp. (4) sermon (DIV1) 24 Page 14
103 Thirdly, The Divine Original of Sovereign Power proves subjection to it a necessary portion of that Religion which has God for its Author. Thirdly, The Divine Original of Sovereign Power Proves subjection to it a necessary portion of that Religion which has God for its Author. ord, dt vvb j-jn pp-f j-jn n1 vvz n1 p-acp pn31 dt j n1 pp-f d n1 r-crq vhz n1 p-acp po31 n1. (4) sermon (DIV1) 25 Page 14
104 And it is a Conclusive Argument that that Religion never came from Heaven, that teaches or encourages any opposition of that Authority, which God himself has set up in the World: And it is a Conclusive Argument that that Religion never Come from Heaven, that Teaches or encourages any opposition of that authority, which God himself has Set up in the World: cc pn31 vbz dt j n1 cst d n1 av-x vvd p-acp n1, cst vvz cc vvz d n1 pp-f d n1, r-crq np1 px31 vhz vvn a-acp p-acp dt n1: (4) sermon (DIV1) 25 Page 14
105 For if Satan be not divided against Satan, most certainly then the Wisdom of Almighty God is always consistent with it self. For if Satan be not divided against Satan, most Certainly then the Wisdom of Almighty God is always consistent with it self. c-acp cs np1 vbb xx vvn p-acp np1, av-ds av-j av dt n1 pp-f j-jn np1 vbz av j p-acp pn31 n1. (4) sermon (DIV1) 25 Page 14
106 And moreover all the greatest confusions that could happen in the World would be fastned upon the wise Governor of it, And moreover all the greatest confusions that could happen in the World would be fastened upon the wise Governor of it, cc av d dt js n2 cst vmd vvi p-acp dt n1 vmd vbi vvn p-acp dt j n1 pp-f pn31, (4) sermon (DIV1) 25 Page 14
107 if when he had ordained Powers and Sovereignty among men, he should allow or encourage the resisting of them. if when he had ordained Powers and Sovereignty among men, he should allow or encourage the resisting of them. cs c-crq pns31 vhd vvn n2 cc n1 p-acp n2, pns31 vmd vvi cc vvi dt j-vvg pp-f pno32. (4) sermon (DIV1) 25 Page 14
108 Now that the Origine of Sovereign Power is from God, is evident from many places of Holy Writ. Hence Kings are called Gods, Psal. 82. 6, And the Children of the most Highest. Now that the Origine of Sovereign Power is from God, is evident from many places of Holy Writ. Hence Kings Are called God's, Psalm 82. 6, And the Children of the most Highest. av cst dt fw-la pp-f j-jn n1 vbz p-acp np1, vbz j p-acp d n2 pp-f j vvn. av ng1 vbr vvn n2, np1 crd crd, cc dt n2 pp-f dt av-ds js. (4) sermon (DIV1) 26 Page 15
109 Not only as being concerned in his especial care, maintenance and provision, but also as partaking of his Authority, and having that in them which is an emanation from, Not only as being concerned in his especial care, maintenance and provision, but also as partaking of his authority, and having that in them which is an emanation from, xx av-j c-acp vbg vvn p-acp po31 j n1, n1 cc n1, cc-acp av c-acp vvg pp-f po31 n1, cc vhg d p-acp pno32 r-crq vbz dt n1 p-acp, (4) sermon (DIV1) 26 Page 15
110 and resemblance of his own Government of the World. And Prov. 8. 15, By me Kings Reign and Princes Decree Justice. and resemblance of his own Government of the World. And Curae 8. 15, By me Kings Reign and Princes decree justice. cc n1 pp-f po31 d n1 pp-f dt n1. cc np1 crd crd, p-acp pno11 np1 vvi cc ng1 n1 n1. (4) sermon (DIV1) 26 Page 15
111 And the Prophet Daniel, Chap. 2. 21. tells Nebuchadnezzar, That 'tis God that setteth up Kings. And the Prophet daniel, Chap. 2. 21. tells Nebuchadnezzar, That it's God that sets up Kings. cc dt n1 np1, np1 crd crd vvz np1, cst pn31|vbz n1 cst vvz a-acp n2. (4) sermon (DIV1) 26 Page 15
112 And therefore they are called the Lords Anointed. And St. Paul in the fore-quoted place, affirms the Powers that be to be Ordained of God; And Therefore they Are called the lords Anointed. And Saint Paul in the forequoted place, affirms the Powers that be to be Ordained of God; cc av pns32 vbr vvn dt n2 vvn. cc n1 np1 p-acp dt j n1, vvz dt n2 cst vbb pc-acp vbi vvn pp-f np1; (4) sermon (DIV1) 26 Page 15
113 and that they which resist the Power, resist the Ordinance of God, which 'tis evident that nothing that comes from God can in the ordinary establishment of things teach to do. and that they which resist the Power, resist the Ordinance of God, which it's evident that nothing that comes from God can in the ordinary establishment of things teach to do. cc d pns32 r-crq vvb dt n1, vvb dt n1 pp-f np1, r-crq pn31|vbz j cst pix cst vvz p-acp np1 vmb p-acp dt j n1 pp-f n2 vvb pc-acp vdi. (4) sermon (DIV1) 26 Page 15
114 Whatsoever therefore has been impiously pretended to the contrary, 'tis evident that the Original of Sovereign Power is Divine, Whatsoever Therefore has been impiously pretended to the contrary, it's evident that the Original of Sovereign Power is Divine, r-crq av vhz vbn av-j vvn p-acp dt n-jn, pn31|vbz j cst dt j-jn pp-f j-jn n1 vbz j-jn, (4) sermon (DIV1) 27 Page 15
115 and consequently if our Religion be so too, it must teach a reverence and submission to those, that have their Powers delegate from the Great Governor of the World. and consequently if our Religion be so too, it must teach a Reverence and submission to those, that have their Powers delegate from the Great Governor of the World. cc av-j cs po12 n1 vbb av av, pn31 vmb vvi dt n1 cc n1 p-acp d, cst vhb po32 n2 vvb p-acp dt j n1 pp-f dt n1. (4) sermon (DIV1) 27 Page 15
116 Fourthiy, If it be considered that Obedience to Magistrates, and the not resisting their Authority, be absolutely necessary for the Peace of the World, and to secure the undeniable Interest of all Mankind; it will from thence, I think, clearly follow, that 'tis a necessary portion of Christian Religion: For, I think, 'tis a Proposition Universally true, That whatsoever is truly necessary for the Interest of Mankind in their several Societies and Relations to each other, is in the Moral Obligations to it, effectually provided for, Fourthiy, If it be considered that obedience to Magistrates, and the not resisting their authority, be absolutely necessary for the Peace of the World, and to secure the undeniable Interest of all Mankind; it will from thence, I think, clearly follow, that it's a necessary portion of Christian Religion: For, I think, it's a Proposition Universally true, That whatsoever is truly necessary for the Interest of Mankind in their several Societies and Relations to each other, is in the Moral Obligations to it, effectually provided for, np1, cs pn31 vbb vvn cst n1 p-acp n2, cc cs xx vvg po32 n1, vbb av-j j p-acp dt n1 pp-f dt n1, cc pc-acp vvi dt j n1 pp-f d n1; pn31 vmb p-acp av, pns11 vvb, av-j vvb, cst pn31|vbz dt j n1 pp-f njp n1: p-acp, pns11 vvb, pn31|vbz dt n1 av-j j, cst r-crq vbz av-j j p-acp dt n1 pp-f n1 p-acp po32 j n2 cc n2 p-acp d n-jn, vbz p-acp dt j n2 p-acp pn31, av-j vvn p-acp, (4) sermon (DIV1) 28 Page 15
117 and secured by the Laws of the Blessed Jesus. and secured by the Laws of the Blessed jesus. cc vvn p-acp dt n2 pp-f dt vvn np1. (4) sermon (DIV1) 28 Page 15
118 Now 'tis impossible but all must own that nothing can be more absolutely and immediately destructive to the Interest of all Societies of men, Now it's impossible but all must own that nothing can be more absolutely and immediately destructive to the Interest of all Societies of men, av pn31|vbz j p-acp d vmb vvi cst pix vmb vbi av-dc av-j cc av-j j p-acp dt n1 pp-f d ng1 pp-f n2, (4) sermon (DIV1) 29 Page 15
119 than disobedience to, and resisting of the Governors of them, and consequently upon that very account, it must be repugnant to the Laws of the Gospel. than disobedience to, and resisting of the Governors of them, and consequently upon that very account, it must be repugnant to the Laws of the Gospel. cs n1 p-acp, cc vvg pp-f dt n2 pp-f pno32, cc av-j p-acp cst av vvi, pn31 vmb vbi j p-acp dt n2 pp-f dt n1. (4) sermon (DIV1) 29 Page 16
120 There is nothing the whole World has more entirely agreed in than the absolute necessity of Government; without which all those intolerable mischiefs would ensue, which every gratification of a private Humour or Eust could Produce. There is nothing the Whole World has more entirely agreed in than the absolute necessity of Government; without which all those intolerable mischiefs would ensue, which every gratification of a private Humour or Eust could Produce. pc-acp vbz pix av j-jn n1 vhz n1 av-j vvn p-acp cs dt j n1 pp-f n1; p-acp r-crq d d j n2 vmd vvi, r-crq d n1 pp-f dt j vvb cc np1 vmd vvi. (4) sermon (DIV1) 30 Page 16
121 And Obedience to Governours stands upon the same invincible Necessities that Government it self does; And obedience to Governors Stands upon the same invincible Necessities that Government it self does; cc n1 p-acp n2 vvz p-acp dt d j n2 cst n1 pn31 n1 vdz; (4) sermon (DIV1) 31 Page 16
122 for without this, the other is but a name and a speculation, impossible to subsist or to serve any of the needs of Mankind. I will name a few of those horrible mischiefs, that would certainly destroy the Peace of the World, for without this, the other is but a name and a speculation, impossible to subsist or to serve any of the needs of Mankind. I will name a few of those horrible mischiefs, that would Certainly destroy the Peace of the World, c-acp p-acp d, dt n-jn vbz p-acp dt n1 cc dt n1, j pc-acp vvi cc pc-acp vvi d pp-f dt n2 pp-f n1. pns11 vmb vvi dt d pp-f d j n2, cst vmd av-j vvi dt n1 pp-f dt n1, (4) sermon (DIV1) 31 Page 16
123 if the resisting Governors were upon any pretext allowed lawful. And first, Every private mans Rights, Liberty and Property, would be exposed to every Invasion, if the resisting Governors were upon any pretext allowed lawful. And First, Every private men Rights, Liberty and Property, would be exposed to every Invasion, cs dt j-vvg ng1 vbdr p-acp d n1 vvd j. cc ord, d j ng1 n2-jn, n1 cc n1, vmd vbi vvn p-acp d n1, (4) sermon (DIV1) 31 Page 16
124 and could not possibly be fixed with any sort of certainty or safety. and could not possibly be fixed with any sort of certainty or safety. cc vmd xx av-j vbi vvn p-acp d n1 pp-f n1 cc n1. (4) sermon (DIV1) 32 Page 16
125 Search the Annals of the World, and see if these darlings of Mankind were not always exposed to Rapine and Ruin, whenever the Sovereign Power has been resisted; Search the Annals of the World, and see if these darlings of Mankind were not always exposed to Rapine and Ruin, whenever the Sovereign Power has been resisted; n1 dt n2 pp-f dt n1, cc vvb cs d n2-jn pp-f n1 vbdr xx av vvn p-acp n1 cc n1, av dt j-jn n1 vhz vbn vvn; (4) sermon (DIV1) 32 Page 16
126 'tis the natural and certain Consequent of a Rebellion against the Supreme Governor, to spoil and oppress particular Persons. it's the natural and certain Consequent of a Rebellion against the Supreme Governor, to spoil and oppress particular Persons. pn31|vbz dt j cc j j pp-f dt n1 p-acp dt j n1, pc-acp vvi cc vvi j n2. (4) sermon (DIV1) 32 Page 16
127 The stories of our own Late Horrible Confusions are fresh enough in mens memories to prove this to be true. The stories of our own Late Horrible Confusions Are fresh enough in men's memories to prove this to be true. dt n2 pp-f po12 d av-j j ng1 vbr j av-d p-acp ng2 n2 pc-acp vvi d pc-acp vbi j. (4) sermon (DIV1) 32 Page 16
128 Liberty and Property has been the cry of the Faction a long time. Liberty and Property has been the cry of the Faction a long time. n1 cc n1 vhz vbn dt n1 pp-f dt n1 dt j n1. (4) sermon (DIV1) 33 Page 16
129 It was to secure these as they pretended, that they raised that Horrid Rebellion during the Reign of that Royal Martyr of Blessed Memory, the Father of our present Glorious Monarch, and the remaining Ruins of many Families and Estates can witness how well they did it. It was to secure these as they pretended, that they raised that Horrid Rebellion during the Reign of that Royal Martyr of Blessed Memory, the Father of our present Glorious Monarch, and the remaining Ruins of many Families and Estates can witness how well they did it. pn31 vbds pc-acp vvi d c-acp pns32 vvd, cst pns32 vvd d j n1 p-acp dt vvi pp-f d j n1 pp-f j-vvn n1, dt n1 pp-f po12 j j n1, cc dt j-vvg n2 pp-f d n2 cc n2 vmb vvi c-crq av pns32 vdd pn31. (4) sermon (DIV1) 33 Page 16
130 And the Present Rebellion will give a good account, no question, of the preservation of the Liberties and Properties of men when we shall know how many honest People are undone by their Violences and Outrages, besides what the Actors in it have exposed themselves to from publick Justice, which if God be merciful to us will shortly overtake them. And the Present Rebellion will give a good account, no question, of the preservation of the Liberties and Properties of men when we shall know how many honest People Are undone by their Violences and Outrages, beside what the Actors in it have exposed themselves to from public justice, which if God be merciful to us will shortly overtake them. cc dt j n1 vmb vvi dt j n1, dx n1, pp-f dt n1 pp-f dt n2 cc n2 pp-f n2 c-crq pns12 vmb vvi c-crq d j n1 vbr vvn p-acp po32 n2 cc n2, p-acp r-crq dt n2 p-acp pn31 vhb vvn px32 p-acp p-acp j n1, r-crq cs np1 vbb j p-acp pno12 n1 av-j vvi pno32. (4) sermon (DIV1) 34 Page 17
131 And moreover, if one Traytor succeeds in his Attempts, the same or better Principles will induce others to disobey him, And moreover, if one Traitor succeeds in his Attempts, the same or better Principles will induce Others to disobey him, cc av, cs crd n1 vvz p-acp po31 vvz, dt d cc j n2 vmb vvi n2-jn p-acp vvi pno31, (4) sermon (DIV1) 35 Page 17
132 and so there is no end of Confusion and Disorder. and so there is no end of Confusion and Disorder. cc av pc-acp vbz dx n1 pp-f n1 cc n1. (4) sermon (DIV1) 35 Page 17
133 Secondly, If it might be admitted lawful on any Pretext whatsoever, to resist Governors, unless the reserved cases were effectually stated, published and owned, which I think is not possible to be supposed, the mischievous effects would be the same, Secondly, If it might be admitted lawful on any Pretext whatsoever, to resist Governors, unless the reserved cases were effectually stated, published and owned, which I think is not possible to be supposed, the mischievous effects would be the same, ord, cs pn31 vmd vbi vvn j p-acp d n1 r-crq, p-acp vvb n2, cs dt j-vvn n2 vbdr av-j vvn, vvn cc j-vvn, r-crq pns11 vvb vbz xx j pc-acp vbi vvn, dt j n2 vmd vbi dt d, (4) sermon (DIV1) 36 Page 17
134 as if it might be done on any account without reserve. as if it might be done on any account without reserve. c-acp cs pn31 vmd vbi vdn p-acp d n1 p-acp vvi. (4) sermon (DIV1) 36 Page 17
135 And if this were done, yet we know that the Populace is so easily wheadled by the Heads of a Faction, with the noise of a few taking words; And if this were done, yet we know that the Populace is so Easily wheadle by the Heads of a Faction, with the noise of a few taking words; cc cs d vbdr vdn, av pns12 vvb cst dt n1 vbz av av-j vvn p-acp dt n2 pp-f dt n1, p-acp dt n1 pp-f dt d vvg n2; (4) sermon (DIV1) 37 Page 17
136 and are so ready to receive any impressions that may prejudice them against their Governors, and so easie and forward to determine in favour of those that dare to oppose them, that if there should have been but one reserved case in which it were lawful to resist, 'tis no hard thing to believe that all and every thing would have been drawn to it; and Are so ready to receive any impressions that may prejudice them against their Governors, and so easy and forward to determine in favour of those that Dare to oppose them, that if there should have been but one reserved case in which it were lawful to resist, it's no hard thing to believe that all and every thing would have been drawn to it; cc vbr av j pc-acp vvi d n2 cst vmb vvi pno32 p-acp po32 n2, cc av j cc av-j pc-acp vvi p-acp vvb pp-f d cst vvb p-acp vvb pno32, cst cs a-acp vmd vhi vbn p-acp crd j-vvn n1 p-acp r-crq pn31 vbdr j p-acp vvi, pn31|vbz dx j n1 pc-acp vvi cst d cc d n1 vmd vhi vbn vvn p-acp pn31; (4) sermon (DIV1) 37 Page 17
137 and one such exempted case would have rendred all Government unable to preserve it self, and one such exempted case would have rendered all Government unable to preserve it self, cc crd d vvn n1 vmd vhi vvn d n1 j-u pc-acp vvi pn31 n1, (4) sermon (DIV1) 37 Page 17
138 and liable to be unhinged by every Designing Rebel, that has but cunning enough to manage the Many Headed Beast, into the clamouring up of his Pretences and abetting his Designs, than which nothing can sooner or more certainly destroy the best and wisest establishments of any Society of men in the World. and liable to be unhinged by every Designing Rebel, that has but cunning enough to manage the Many Headed Beast, into the clamouring up of his Pretences and abetting his Designs, than which nothing can sooner or more Certainly destroy the best and Wisest establishments of any Society of men in the World. cc j pc-acp vbi j p-acp d vvg n1, cst vhz p-acp n-jn av-d pc-acp vvi dt d j-vvn n1, p-acp dt vvg a-acp pp-f po31 n2 cc vvg po31 n2, cs r-crq pix vmb av-c cc av-dc av-j vvi dt js cc js n2 pp-f d n1 pp-f n2 p-acp dt n1. (4) sermon (DIV1) 37 Page 17
139 Thirdly, Another mischievous effect of opposing Magistrates, is the Letting and Disturbing the course of publick Justice, in all its Branches, which thing alone necessitates the decay of a Community; Thirdly, another mischievous Effect of opposing Magistrates, is the Letting and Disturbing the course of public justice, in all its Branches, which thing alone necessitates the decay of a Community; ord, j-jn j n1 pp-f vvg n2, vbz dt vvg cc vvg dt n1 pp-f j n1, p-acp d po31 n2, r-crq n1 av-j vvz dt n1 pp-f dt n1; (4) sermon (DIV1) 38 Page 17
140 and which naturally results from that evil I am disswading from. and which naturally results from that evil I am dissuading from. cc r-crq av-j vvz p-acp d n-jn pns11 vbm vvg p-acp. (4) sermon (DIV1) 38 Page 17
141 For when Governors are forced to take care to secure themselves against Rebellion and Invasion of their Authority, how can they be at Liberty or indeed have the Power, (if the Party that opposes them be Formidable) of securing the Rights of their Subjects by the peaceable Administrations of Justice. For when Governors Are forced to take care to secure themselves against Rebellion and Invasion of their authority, how can they be At Liberty or indeed have the Power, (if the Party that opposes them be Formidable) of securing the Rights of their Subject's by the peaceable Administrations of justice. p-acp c-crq ng1 vbr vvn pc-acp vvi n1 pc-acp vvi px32 p-acp n1 cc n1 pp-f po32 n1, q-crq vmb pns32 vbb p-acp n1 cc av vhb dt n1, (cs dt n1 cst vvz pno32 vbi j) pp-f vvg dt n2-jn pp-f po32 n2-jn p-acp dt j n2 pp-f n1. (4) sermon (DIV1) 39 Page 18
142 For then Malefactors that are single escape from Justice to make up the force and numbers of them that Invade it: For then Malefactors that Are single escape from justice to make up the force and numbers of them that Invade it: p-acp av ng1 cst vbr j n1 p-acp n1 pc-acp vvi a-acp dt n1 cc n2 pp-f pno32 d vvi pn31: (4) sermon (DIV1) 40 Page 18
143 And indeed of such Dregs of Mankind do such Tumults generally consist. And indeed of such Dregs of Mankind do such Tumults generally consist. cc av pp-f d n2 pp-f n1 vdb d n2 av-j vvi. (4) sermon (DIV1) 40 Page 18
144 Then private differences about Property must be delayed, 'till it be seen whether the Government be able to support itself, Then private differences about Property must be delayed, till it be seen whither the Government be able to support itself, av j n2 p-acp n1 vmb vbi vvn, p-acp pn31 vbb vvn cs dt n1 vbb j pc-acp vvi px31, (4) sermon (DIV1) 41 Page 18
145 and secure the execution of its own most just Determinations. and secure the execution of its own most just Determinations. cc vvi dt n1 pp-f po31 d av-ds j n2. (4) sermon (DIV1) 41 Page 18
146 And in the mean time 'tis not unlikely that all that do wrong will be at least abettors of those that oppose Authority, if it be but that they may the longer continue their Ʋsurpations upon the Rights of their Neighbours; and the injured Person has his wrong greatned to him by the delay, And in the mean time it's not unlikely that all that do wrong will be At least abettors of those that oppose authority, if it be but that they may the longer continue their Ʋsurpations upon the Rights of their Neighbours; and the injured Person has his wrong greatened to him by the Delay, cc p-acp dt j n1 pn31|vbz xx j cst d cst vdb vvi vmb vbi p-acp ds n2 pp-f d d vvb n1, cs pn31 vbi cc-acp cst pns32 vmb dt av-jc vvi po32 n2 p-acp dt n2-jn pp-f po32 n2; cc dt j-vvn n1 vhz po31 j-jn vvd p-acp pno31 p-acp dt n1, (4) sermon (DIV1) 41 Page 18
147 and is discouraged too in his Obedience to those that should and can't relieve him. Lastly, That I may Epitomize the proof of this whole matter. and is discouraged too in his obedience to those that should and can't relieve him. Lastly, That I may Epitomise the proof of this Whole matter. cc vbz vvn av p-acp po31 n1 p-acp d cst vmd cc vmb|pn31 vvb pno31. ord, cst pns11 vmb vvi dt n1 pp-f d j-jn n1. (4) sermon (DIV1) 41 Page 18
148 It shall be sufficient to add, the consideration of the sad stories of our Late Confusions. How many are there still among us that need no more than their own Memory and Observation to convince them, that nothing can be a greater plague to a Society of men in every respect, It shall be sufficient to add, the consideration of the sad stories of our Late Confusions. How many Are there still among us that need no more than their own Memory and Observation to convince them, that nothing can be a greater plague to a Society of men in every respect, pn31 vmb vbi j pc-acp vvi, dt n1 pp-f dt j n2 pp-f po12 j n2. q-crq d vbr a-acp av p-acp pno12 cst vvb dx dc cs po32 d n1 cc n1 pc-acp vvi pno32, cst pix vmb vbi dt jc n1 p-acp dt n1 pp-f n2 p-acp d n1, (4) sermon (DIV1) 42 Page 18
149 than a Popular Rage? And those of us that did not live in those days, than a Popular Rage? And those of us that did not live in those days, cs dt j n1? cc d pp-f pno12 cst vdd xx vvi p-acp d n2, (4) sermon (DIV1) 42 Page 18
150 yet cannot sure be altogether ignorant of the wretched effects of that Ʋnchristian Anarchy, if we have but a little considered the occurrences of our own time. yet cannot sure be altogether ignorant of the wretched effects of that Ʋnchristian Anarchy, if we have but a little considered the occurrences of our own time. av vmbx av-j vbi av j pp-f dt j n2 pp-f d j n1, cs pns12 vhb p-acp dt j vvd dt n2 pp-f po12 d n1. (4) sermon (DIV1) 42 Page 18
151 We can never be so liable to be injured by the worst of Monarchy, as by the Invasions of Government under any pretence whatever. We can never be so liable to be injured by the worst of Monarchy, as by the Invasions of Government under any pretence whatever. pns12 vmb av-x vbi av j pc-acp vbi vvn p-acp dt js pp-f n1, a-acp p-acp dt n2 pp-f n1 p-acp d n1 r-crq. (4) sermon (DIV1) 43 Page 18
152 And moreover, every man, I think, can bear a wrong or injury from his Prince with more patience and less vexation, than he can from the unruly Rage of his Inferior or Servant, or those that he has maintained by his Charity; and yet these we must expect, And moreover, every man, I think, can bear a wrong or injury from his Prince with more patience and less vexation, than he can from the unruly Rage of his Inferior or Servant, or those that he has maintained by his Charity; and yet these we must expect, cc av, d n1, pns11 vvb, vmb vvi dt n-jn cc n1 p-acp po31 n1 p-acp dc n1 cc av-dc n1, cs pns31 vmb p-acp dt j n1 pp-f po31 j-jn cc n1, cc d cst pns31 vhz vvn p-acp po31 n1; cc av d pns12 vmb vvi, (4) sermon (DIV1) 43 Page 19
153 and suffer, whenever Rebellion breaks out; and suffer, whenever Rebellion breaks out; cc vvi, av n1 vvz av; (4) sermon (DIV1) 43 Page 19
154 as is evident from the History of the Late Times, (as we call them) in very many Examples, Tragical enough. as is evident from the History of the Late Times, (as we call them) in very many Examples, Tragical enough. a-acp vbz j p-acp dt n1 pp-f dt av-j n2, (c-acp pns12 vvb pno32) p-acp av d n2, j av-d. (4) sermon (DIV1) 43 Page 19
155 I am persuaded that I am not mistaken when I affirm that there were more Acts of Violence, Rapine, Cruelty, Injustice and Irreligion, committed in this our Nation, during the few years of the prevailing of that Fatal and Execrable Rebellion over us, I am persuaded that I am not mistaken when I affirm that there were more Acts of Violence, Rapine, Cruelty, Injustice and Irreligion, committed in this our nation, during the few Years of the prevailing of that Fatal and Execrable Rebellion over us, pns11 vbm vvn cst pns11 vbm xx vvn c-crq pns11 vvb cst a-acp vbdr dc n2 pp-f n1, n1, n1, n1 cc n1, vvn p-acp d po12 n1, p-acp dt d n2 pp-f dt j-vvg pp-f d j cc j n1 p-acp pno12, (4) sermon (DIV1) 43 Page 19
156 than can be found in all our Histories to have been done by all the Male-Administrations of Government, though surveyed with never so much prejudiced Judgments. than can be found in all our Histories to have been done by all the Maladministrations of Government, though surveyed with never so much prejudiced Judgments. cs vmb vbi vvn p-acp d po12 n2 pc-acp vhi vbn vdn p-acp d dt j pp-f n1, c-acp vvn p-acp av-x av av-d vvn n2. (4) sermon (DIV1) 43 Page 19
157 How many among us, both in their Persons and Estates, do bear those scars, that are at once the loud Proclaimers of the Loyalty and Glory of them that wear them, How many among us, both in their Persons and Estates, do bear those scars, that Are At once the loud Proclaimers of the Loyalty and Glory of them that wear them, c-crq d p-acp pno12, av-d p-acp po32 n2 cc n2, vdb vvi d n2, cst vbr p-acp a-acp dt j n2 pp-f dt n1 cc n1 pp-f pno32 cst vvb pno32, (4) sermon (DIV1) 43 Page 19
158 and also of the Tyranny and Rage of them that gave them? and also of the Tyranny and Rage of them that gave them? cc av pp-f dt n1 cc n1 pp-f pno32 cst vvd pno32? (4) sermon (DIV1) 43 Page 19
159 If then it be evident, as I think 'tis, from all has been offered on this particular, that Obedience, Loyalty and Submission to Governors, is the undeniable Interest of Mankind, it follows strongly, that 'tis effectually provided for and secured by the Doctrines of Jesus. For the Son of God, If then it be evident, as I think it's, from all has been offered on this particular, that obedience, Loyalty and Submission to Governors, is the undeniable Interest of Mankind, it follows strongly, that it's effectually provided for and secured by the Doctrines of jesus. For the Son of God, cs av pn31 vbb j, c-acp pns11 vvb pn31|vbz, p-acp d vhz vbn vvn p-acp d j, cst n1, n1 cc n1 p-acp n2, vbz dt j n1 pp-f n1, pn31 vvz av-j, cst pn31|vbz av-j vvn p-acp cc vvn p-acp dt n2 pp-f np1. p-acp dt n1 pp-f np1, (4) sermon (DIV1) 44 Page 19
160 when he founded his Church by the delivering his Religion to the World, that all men, when he founded his Church by the delivering his Religion to the World, that all men, c-crq pns31 vvd po31 n1 p-acp dt vvg po31 n1 p-acp dt n1, cst d n2, (4) sermon (DIV1) 44 Page 19
161 and particularly Princes and Governors, might not want any sort of motives that might be proper to recommend it to their Love and Protection of it, took effectual care, by establishing the Duties of men one to another, and particularly Princes and Governors, might not want any sort of motives that might be proper to recommend it to their Love and Protection of it, took effectual care, by establishing the Duties of men one to Another, cc av-j ng2 cc n2, vmd xx vvi d n1 pp-f n2 cst vmd vbi j pc-acp vvi pn31 p-acp po32 vvb cc n1 pp-f pn31, vvd j n1, p-acp vvg dt n2 pp-f n2 crd p-acp n-jn, (4) sermon (DIV1) 44 Page 19
162 and of all men to their Rulers, upon the same forcible Obligations and Penalties, that he did those to God himself, to secure so persuasive an Argument, and of all men to their Rulers, upon the same forcible Obligations and Penalties, that he did those to God himself, to secure so persuasive an Argument, cc pp-f d n2 p-acp po32 n2, p-acp dt d j n2 cc n2, cst pns31 vdd d p-acp np1 px31, pc-acp vvi av j dt n1, (4) sermon (DIV1) 44 Page 19
163 as that of the Interest of all Societies and Relations of men, on the behalf of the Doctrine he was then to establish. as that of the Interest of all Societies and Relations of men, on the behalf of the Doctrine he was then to establish. c-acp d pp-f dt n1 pp-f d ng1 cc n2 pp-f n2, p-acp dt n1 pp-f dt n1 pns31 vbds av pc-acp vvi. (4) sermon (DIV1) 44 Page 19
164 Fifthly, I will go on to prove the truth of my Proposition, from one of the Grand Designs and Intendments of Christian Religion in the World, to which, resisting of Governors is utterly contrary. Fifthly, I will go on to prove the truth of my Proposition, from one of the Grand Designs and Intendments of Christian Religion in the World, to which, resisting of Governors is utterly contrary. ord, pns11 vmb vvi a-acp pc-acp vvi dt n1 pp-f po11 n1, p-acp crd pp-f dt j n2 cc n2 pp-f njp n1 p-acp dt n1, p-acp r-crq, vvg pp-f n2 vbz av-j j-jn. (4) sermon (DIV1) 45 Page 20
165 Now one of the great purposes of the Gospel was the establishing of Peace and Charity among men. Now one of the great Purposes of the Gospel was the establishing of Peace and Charity among men. av crd pp-f dt j n2 pp-f dt n1 vbds dt n-vvg pp-f n1 cc n1 p-acp n2. (4) sermon (DIV1) 45 Page 20
166 See how it was Prophesied before of the days of the Messiah, Isa. 11. 6, 7, 8, 9, The Wolf shall dwell with the Lamb, See how it was Prophesied before of the days of the Messiah, Isaiah 11. 6, 7, 8, 9, The Wolf shall dwell with the Lamb, vvb c-crq pn31 vbds vvn a-acp pp-f dt n2 pp-f dt np1, np1 crd crd, crd, crd, crd, dt n1 vmb vvi p-acp dt n1, (4) sermon (DIV1) 45 Page 20
167 and the Leopard shall lye down with the Kid — And the Lyon shall eat straw like the Oxe — And the Reason is given, Ver. 9, For the Earth shall be full of the knowledg of the Lord as the Waters cover the Seas. and the Leopard shall lie down with the Kid — And the lion shall eat straw like the Ox — And the Reason is given, Ver. 9, For the Earth shall be full of the knowledge of the Lord as the Waters cover the Seas. cc dt n1 vmb vvi a-acp p-acp dt n1 — cc dt n1 vmb vvi n1 av-j dt n1 — cc dt n1 vbz vvn, np1 crd, p-acp dt n1 vmb vbi j pp-f dt n1 pp-f dt n1 p-acp dt n2 vvb dt n2. (4) sermon (DIV1) 45 Page 20
168 The Author of our Religion is called, The Prince of Peace, was born in a time of Ʋniversal Peace, and at his Birth the Heavenly Anthem sung by Angels, was, Peace on Earth, Good Will towards, or among men: When he was going out of the World, his Blessing was, Peace I leave with you, my Peace I give unto you, Joh. 14. 27. And while he conversed with his Disciples, he makes Charity to become the very Character of a Christian, Joh. 13. 35, Hereby shall all men know that you are my Disciples, The Author of our Religion is called, The Prince of Peace, was born in a time of Ʋniversal Peace, and At his Birth the Heavenly Anthem sung by Angels, was, Peace on Earth, Good Will towards, or among men: When he was going out of the World, his Blessing was, Peace I leave with you, my Peace I give unto you, John 14. 27. And while he conversed with his Disciples, he makes Charity to become the very Character of a Christian, John 13. 35, Hereby shall all men know that you Are my Disciples, dt n1 pp-f po12 n1 vbz vvn, dt n1 pp-f n1, vbds vvn p-acp dt n1 pp-f j n1, cc p-acp po31 n1 dt j n1 vvn p-acp n2, vbds, n1 p-acp n1, j n1 p-acp, cc p-acp n2: c-crq pns31 vbds vvg av pp-f dt n1, po31 n1 vbds, n1 pns11 vvb p-acp pn22, po11 n1 pns11 vvb p-acp pn22, np1 crd crd cc cs pns31 vvd p-acp po31 n2, pns31 vvz n1 pc-acp vvi dt j n1 pp-f dt njp, np1 crd crd, av vmb d n2 vvb cst pn22 vbr po11 n2, (4) sermon (DIV1) 45 Page 20
169 if you have love one to another. if you have love one to Another. cs pn22 vhb n1 crd p-acp n-jn. (4) sermon (DIV1) 45 Page 20
170 The whole Institution that he left, I mean the Gospel, is called the Gospel of Peace. He that sent him to reveal it, is the God of Peace, the Message and Commands it carries do correspond, Live peaceably with all men. The Whole Institution that he left, I mean the Gospel, is called the Gospel of Peace. He that sent him to reveal it, is the God of Peace, the Message and Commands it carries do correspond, Live peaceably with all men. dt j-jn n1 cst pns31 vvd, pns11 vvb dt n1, vbz vvn dt n1 pp-f n1. pns31 cst vvd pno31 pc-acp vvi pn31, vbz dt np1 pp-f n1, dt n1 cc vvz pn31 vvz pc-acp vvi, vvb av-j p-acp d n2. (4) sermon (DIV1) 45 Page 20
171 Follow Peace, without which no man shall see God, is the one half of that which is of so absolute necessity to happiness, that it can never be attained without it. Follow Peace, without which no man shall see God, is the one half of that which is of so absolute necessity to happiness, that it can never be attained without it. vvb n1, p-acp r-crq dx n1 vmb vvi np1, vbz dt crd n-jn pp-f d r-crq vbz pp-f av j n1 p-acp n1, cst pn31 vmb av-x vbi vvn p-acp pn31. (4) sermon (DIV1) 45 Page 20
172 But how effectually and summarily all this is defeated by resisting of Governors is so plain that it needs no Proof. But how effectually and summarily all this is defeated by resisting of Governors is so plain that it needs no Proof. p-acp q-crq av-j cc av-j d d vbz vvn p-acp vvg pp-f n2 vbz av j cst pn31 vvz dx n1. (4) sermon (DIV1) 45 Page 20
173 And moreover, which was hinted before, 'tis utterly inconsistent with that temper of mind that Christianity requires in all that pretend to espouse it; And moreover, which was hinted before, it's utterly inconsistent with that temper of mind that Christianity requires in all that pretend to espouse it; cc av, r-crq vbds vvn a-acp, pn31|vbz av-j j p-acp d n1 pp-f n1 cst np1 vvz p-acp d cst vvb pc-acp vvi pn31; (4) sermon (DIV1) 46 Page 20
174 even Meekness, Charity, Gentleness, and the like. even Meekness, Charity, Gentleness, and the like. av n1, n1, n1, cc dt j. (4) sermon (DIV1) 46 Page 20
175 All which it requires so strictly and absolutely, so universally, and without the least colour of exception, that 'tis impossible for him to be a Hypocrite, I mean, to be able to pretend to the least shadow of Piety, that acts contray to such a temper; All which it requires so strictly and absolutely, so universally, and without the least colour of exception, that it's impossible for him to be a Hypocrite, I mean, to be able to pretend to the least shadow of Piety, that acts country to such a temper; av-d r-crq pn31 vvz av av-j cc av-j, av av-j, cc p-acp dt ds n1 pp-f n1, cst pn31|vbz j p-acp pno31 pc-acp vbi dt n1, pns11 vvb, pc-acp vbi j pc-acp vvi p-acp dt ds n1 pp-f n1, d n2 n-jn p-acp d dt n1; (4) sermon (DIV1) 46 Page 21
176 for he is a notorious opposer of the Religion of Christ in its greatest Fundamentals, and in despight of all other Varnishes and Pretences whatever, this alone pulls of the Vizard, and presents him to the World as a stranger to the efficacy of Christian Principles, if he be a Contentious and Ʋncharitable man, Gal. 5. 22, 23, The fruit of the spirit, i. e. for he is a notorious opposer of the Religion of christ in its greatest Fundamentals, and in despite of all other Varnishes and Pretences whatever, this alone pulls of the Vizard, and presents him to the World as a stranger to the efficacy of Christian Principles, if he be a Contentious and Ʋncharitable man, Gal. 5. 22, 23, The fruit of the Spirit, i. e. c-acp pns31 vbz dt j n1 pp-f dt n1 pp-f np1 p-acp po31 js n2-j, cc p-acp n1 pp-f d j-jn n2 cc n2 r-crq, d av-j vvz pp-f dt n1, cc vvz pno31 p-acp dt n1 p-acp dt n1 p-acp dt n1 pp-f njp np1, cs pns31 vbb dt j cc j n1, np1 crd crd, crd, dt n1 pp-f dt n1, sy. sy. (4) sermon (DIV1) 46 Page 21
177 what it certainly works in that mind where it inhabits, is Love — Peace, Long-suffering, Gentleness, Goodness, Meekness, &c. so many several names being given to the same Essential Virtue of Charity does easily teach us how it delighted the holy, kind and charitable Spirit of Jesus, to impress such Characters upon all that should own and believe its Revelations. And again, Col. 3. 12, 13, Put on therefore as the Elect of God, i. e. what it Certainly works in that mind where it inhabits, is Love — Peace, Long-suffering, Gentleness, goodness, Meekness, etc. so many several names being given to the same Essential Virtue of Charity does Easily teach us how it delighted the holy, kind and charitable Spirit of jesus, to Impress such Characters upon all that should own and believe its Revelations. And again, Col. 3. 12, 13, Put on Therefore as the Elect of God, i. e. q-crq pn31 av-j vvz p-acp d n1 c-crq pn31 vvz, vbz n1 — n1, j, n1, n1, n1, av av d j n2 vbg vvn p-acp dt d j n1 pp-f n1 vdz av-j vvi pno12 c-crq pn31 vvd dt j, j cc j n1 pp-f np1, pc-acp vvi d n2 p-acp d cst vmd vvi cc vvi po31 n2. cc av, np1 crd crd, crd, vvb p-acp av c-acp dt n1 pp-f np1, sy. sy. (4) sermon (DIV1) 46 Page 21
178 as become those that are dear to, and highly valued of God, bowels of Mercies, Kindness, Humbleness of mind, Meekness, Long-suffering; as become those that Are dear to, and highly valued of God, bowels of mercies, Kindness, Humbleness of mind, Meekness, Long-suffering; p-acp vvi d cst vbr j-jn p-acp, cc av-j vvn pp-f np1, n2 pp-f n2, n1, n1 pp-f n1, n1, j; (4) sermon (DIV1) 46 Page 21
179 these are those parts of our Religion that are so closely recommended to us, and that render us highly beloved and esteemed of God, these Are those parts of our Religion that Are so closely recommended to us, and that render us highly Beloved and esteemed of God, d vbr d n2 pp-f po12 n1 cst vbr av av-j vvn p-acp pno12, cc d vvb pno12 av-j vvn cc vvn pp-f np1, (4) sermon (DIV1) 46 Page 21
180 because they do constitute in us a God-like temper of mind, and make us the Children of our Father which is in Heaven, and because the Practise of them renders our Religion truly Glorious and Lovely in the World. Because they do constitute in us a Godlike temper of mind, and make us the Children of our Father which is in Heaven, and Because the practice of them renders our Religion truly Glorious and Lovely in the World. c-acp pns32 vdb vvi p-acp pno12 dt j n1 pp-f n1, cc vvb pno12 dt n2 pp-f po12 n1 r-crq vbz p-acp n1, cc c-acp dt n1 pp-f pno32 vvz po12 n1 av-j j cc j p-acp dt n1. (4) sermon (DIV1) 46 Page 21
181 Now Rebellion and Disobedience to Governors must needs be wholly inconsistent with this temper of mind that is before described, Now Rebellion and Disobedience to Governors must needs be wholly inconsistent with this temper of mind that is before described, av n1 cc n1 p-acp ng1 vmb av vbi av-jn j p-acp d n1 pp-f n1 cst vbz a-acp vvn, (4) sermon (DIV1) 46 Page 21
182 forasmuch as it arises from Rancour, Discontent, Malice, Ambition, Cruelty, Impatience, Pride, Peevishness, and the like evil habits of mind, which how well they agree with what the Evangelick Institutes do require and promote in us, let all men that know them judg. forasmuch as it arises from Rancour, Discontent, Malice, Ambition, Cruelty, Impatience, Pride, Peevishness, and the like evil habits of mind, which how well they agree with what the Evangelic Institutes do require and promote in us, let all men that know them judge. av c-acp pn31 vvz p-acp n1, n1, n1, n1, n1, n1, n1, n1, cc dt j j-jn n2 pp-f n1, r-crq c-crq av pns32 vvb p-acp r-crq dt n1 np1 vdb vvi cc vvi p-acp pno12, vvb d n2 cst vvb pno32 n1. (4) sermon (DIV1) 46 Page 21
183 Sixthly, Another thing that inevitably concludes for what I have been so earnestly exhorting you to, Sixthly, another thing that inevitably concludes for what I have been so earnestly exhorting you to, j, j-jn n1 cst av-j vvz p-acp r-crq pns11 vhb vbn av av-j vvg pn22 pc-acp, (4) sermon (DIV1) 47 Page 21
184 and is a result of what I last named, is the consideration of that due submission to, and is a result of what I last nam, is the consideration of that due submission to, cc vbz dt n1 pp-f r-crq pns11 ord vvd, vbz dt n1 pp-f cst j-jn n1 p-acp, (4) sermon (DIV1) 47 Page 22
185 and acquiescing in the disposals of Divine Providence concerning us and all we have, which we are bound to, both by Natural and Revealed Religion. and acquiescing in the disposals of Divine Providence Concerning us and all we have, which we Are bound to, both by Natural and Revealed Religion. cc vvg p-acp dt n2 pp-f j-jn n1 vvg pno12 cc d pns12 vhb, r-crq pns12 vbr vvn p-acp, av-d p-acp j cc vvn n1. (4) sermon (DIV1) 47 Page 22
186 I shall not suspect that you do so little understand your Religion, as to go about to prove that contentment, I shall not suspect that you do so little understand your Religion, as to go about to prove that contentment, pns11 vmb xx vvi cst pn22 vdb av av-j vvb po22 n1, a-acp pc-acp vvi a-acp pc-acp vvi d n1, (4) sermon (DIV1) 48 Page 22
187 or a patient abiding the Will of Heaven concerning us is our Duty. And a very little of Discourse will shew you how contrary resisting of supream Powers is to all that. For, or a patient abiding the Will of Heaven Concerning us is our Duty. And a very little of Discourse will show you how contrary resisting of supreme Powers is to all that. For, cc dt j n-vvg dt vmb pp-f n1 vvg pno12 vbz po12 n1. cc dt j j pp-f n1 vmb vvi pn22 c-crq n-jn vvg pp-f j n2 vbz pc-acp d d. p-acp, (4) sermon (DIV1) 48 Page 22
188 Put the case that we be under all the Ills, Hardships, and Calamities that can be supposed, Put the case that we be under all the Ills, Hardships, and Calamities that can be supposed, vvb dt n1 cst pns12 vbb p-acp d dt n2-jn, n2, cc n2 cst vmb vbi vvn, (4) sermon (DIV1) 49 Page 22
189 nay, and more and greater than can be supposed, from our Governors, is it not still the Great Ruler of the World that has appointed us this state, nay, and more and greater than can be supposed, from our Governors, is it not still the Great Ruler of the World that has appointed us this state, uh-x, cc av-dc cc jc cs vmb vbi vvn, p-acp po12 n2, vbz pn31 xx av dt j n1 pp-f dt n1 cst vhz vvn pno12 d n1, (4) sermon (DIV1) 49 Page 22
190 and if we Contrive and Endeavour to free our selves from it by force of Arms, what is it but violent and desperate resisting the Ordinance of God, concerning our selves? 'Tis Rebellion against the Great Monarch of the Ʋniverse, and declining that service he enjoyns us. and if we Contrive and Endeavour to free our selves from it by force of Arms, what is it but violent and desperate resisting the Ordinance of God, Concerning our selves? It's Rebellion against the Great Monarch of the Ʋniverse, and declining that service he enjoins us. cc cs pns12 vvi cc vvb pc-acp vvi po12 n2 p-acp pn31 p-acp vvb pp-f n2, r-crq vbz pn31 p-acp j cc j vvg dt n1 pp-f np1, vvg po12 n2? pn31|vbz n1 p-acp dt j n1 pp-f dt n1, cc vvg d n1 pns31 vvz pno12. (4) sermon (DIV1) 49 Page 22
191 What is it but a wicked Resolve to break the Mighty Course of his Counsels? or at best but a fruitless Attempt to free our selves by our own force from that condition of life, which not so much his Vice-gerent, as he himself has disposed to us? 'Tis telling the World, and God Almighty to his face, we will not be as he would have us. What is it but a wicked Resolve to break the Mighty Course of his Counsels? or At best but a fruitless Attempt to free our selves by our own force from that condition of life, which not so much his Vicegerent, as he himself has disposed to us? It's telling the World, and God Almighty to his face, we will not be as he would have us. q-crq vbz pn31 p-acp dt j vvb pc-acp vvi dt j n1 pp-f po31 n2? cc p-acp av-js cc-acp dt j vvb pc-acp vvi po12 n2 p-acp po12 d n1 p-acp d n1 pp-f n1, r-crq xx av av-d po31 n1, c-acp pns31 px31 vhz vvn p-acp pno12? pn31|vbz vvg dt n1, cc np1 j-jn p-acp po31 n1, pns12 vmb xx vbi c-acp pns31 vmd vhi pno12. (4) sermon (DIV1) 49 Page 22
192 'Tis a Gyant-like War, and no less than an endeavour to fling his Providence out of the Earth, which is next door to the pulling him out of Heaven. It's a Giantlike War, and no less than an endeavour to fling his Providence out of the Earth, which is next door to the pulling him out of Heaven. pn31|vbz dt j n1, cc dx av-dc cs dt n1 pc-acp vvi po31 n1 av pp-f dt n1, r-crq vbz ord n1 p-acp dt vvg pno31 av pp-f n1. (4) sermon (DIV1) 49 Page 22
193 That Contentment then and Resignation of ourselves to the Conduct of Divine Providence is a necessary part of practical Religion is, allowed me, That Contentment then and Resignation of ourselves to the Conduct of Divine Providence is a necessary part of practical Religion is, allowed me, cst n1 av cc n1 pp-f px12 p-acp dt vvb pp-f j-jn n1 vbz dt j n1 pp-f j n1 vbz, vvn pno11, (4) sermon (DIV1) 50 Page 22
194 and I need say no more to prove how well resisting of Sovereign Powers agree with that. and I need say no more to prove how well resisting of Sovereign Powers agree with that. cc pns11 vvb vvb av-dx dc pc-acp vvi c-crq av vvg pp-f j-jn n2 vvb p-acp d. (4) sermon (DIV1) 50 Page 22
195 Seventhly, And to conclude this whole matter, I have to prove, that Obedience and Subjection to Magistrates is a necessary part of Christian Religion, the example of Jesus and his Apostles, and of the Martyrs and Confessors of old. Seventhly, And to conclude this Whole matter, I have to prove, that obedience and Subjection to Magistrates is a necessary part of Christian Religion, the Exampl of jesus and his Apostles, and of the Martyrs and Confessors of old. crd, cc pc-acp vvi d j-jn n1, pns11 vhb pc-acp vvi, cst n1 cc n1 p-acp n2 vbz dt j n1 pp-f njp n1, dt n1 pp-f np1 cc po31 n2, cc pp-f dt n2 cc n2 pp-f j. (4) sermon (DIV1) 51 Page 22
196 The Doctrine of the Messiah I have accounted for before, and now I super-add, that he did further explain and enforce that by his example. How willingly he yielded himself to those that accompanied the Traytor that delivered him! The Doctrine of the Messiah I have accounted for before, and now I superadd, that he did further explain and enforce that by his Exampl. How willingly he yielded himself to those that accompanied the Traitor that Delivered him! dt n1 pp-f dt np1 pns11 vhb vvn p-acp a-acp, cc av pns11 j, cst pns31 vdd av-j vvi cc vvb cst p-acp po31 n1. c-crq av-j pns31 vvd px31 p-acp d cst vvd dt n1 cst vvd pno31! (4) sermon (DIV1) 52 Page 23
197 How meekly he behaved himself when before their Judicatures! How evidently he declared (when he told Pilate, My Kingdom is not of this World) that nothing of that Power he then managed himself, How meekly he behaved himself when before their Judicatures! How evidently he declared (when he told Pilate, My Kingdom is not of this World) that nothing of that Power he then managed himself, c-crq av-j pns31 vvd px31 c-crq p-acp po32 n2! c-crq av-j pns31 vvd (c-crq pns31 vvd np1, po11 n1 vbz xx pp-f d n1) d pix pp-f d n1 pns31 av vvd px31, (4) sermon (DIV1) 52 Page 23
198 and had delegated it to others to do it after him, should ever Interfere with, and had delegated it to Others to do it After him, should ever Interfere with, cc vhd j-vvn pn31 p-acp n2-jn pc-acp vdi pn31 p-acp pno31, vmd av vvi p-acp, (4) sermon (DIV1) 52 Page 23
199 or tend to lessen the Authority that was derived to him from Caesar, or that of any other publick Magistrate to the end of the World! How calmly he received the Sentence of Death, the most Ʋnjust that ever was Pronounced! How patiently he resigned himself to the Execution, the most Barbarous that ever was Perpetrated! or tend to lessen the authority that was derived to him from Caesar, or that of any other public Magistrate to the end of the World! How calmly he received the Sentence of Death, the most Ʋnjust that ever was Pronounced! How patiently he resigned himself to the Execution, the most Barbarous that ever was Perpetrated! cc vvb pc-acp vvi dt n1 cst vbds vvn p-acp pno31 p-acp np1, cc d pp-f d j-jn j n1 p-acp dt n1 pp-f dt n1! c-crq av-jn pns31 vvd dt n1 pp-f n1, dt ds j cst av vbds vvn! c-crq av-j pns31 vvd px31 p-acp dt n1, dt ds j cst av vbds vvn! (4) sermon (DIV1) 52 Page 23
200 And this sure was not through any deficiency of Power in him to have delivered himself, And this sure was not through any deficiency of Power in him to have Delivered himself, cc d j vbds xx p-acp d n1 pp-f n1 p-acp pno31 pc-acp vhi vvn px31, (4) sermon (DIV1) 53 Page 23
201 or confounded those that so maliciously treated him; or confounded those that so maliciously treated him; cc vvn d cst av av-j vvd pno31; (4) sermon (DIV1) 53 Page 23
202 for though there have been found that have impudently enough Blasphemed the patience of Martyrs and Confessors, with this false and malicious suggestion, yet here I hope they will be silent. for though there have been found that have impudently enough Blasphemed the patience of Martyrs and Confessors, with this false and malicious suggestion, yet Here I hope they will be silent. c-acp cs pc-acp vhi vbn vvn cst vhb av-j d vvd dt n1 pp-f n2 cc n2, p-acp d j cc j n1, av av pns11 vvb pns32 vmb vbi j. (4) sermon (DIV1) 53 Page 23
203 Neither can they sure be so Atheistical as to pretend this Example of the meek Lamb of God, inimitable; Neither can they sure be so Atheistical as to pretend this Exampl of the meek Lamb of God, inimitable; av-d vmb pns32 av-j vbb av j p-acp pc-acp vvi d n1 pp-f dt j n1 pp-f np1, j; (4) sermon (DIV1) 54 Page 23
204 and that all the reason of his submission was the fulfilling of the Scriptures, and the capacitating himself for that great Work of Expiation, and Attoning Divine Displeasure, if they do but remember, that we are commanded by the Spirit of Jesus, speaking in one of his Apostles, Heb. 12. 2, •, To look unto Jesus, the Author and finisher of our faith, who for the joy that was set before him endured the cross, despising the shame — And to consider him that endured such contradiction of sinners against himself, and that all the reason of his submission was the fulfilling of the Scriptures, and the capacitating himself for that great Work of Expiation, and Atoning Divine Displeasure, if they do but Remember, that we Are commanded by the Spirit of jesus, speaking in one of his Apostles, Hebrew 12. 2, •, To look unto jesus, the Author and finisher of our faith, who for the joy that was Set before him endured the cross, despising the shame — And to Consider him that endured such contradiction of Sinners against himself, cc cst d dt n1 pp-f po31 n1 vbds dt vvg pp-f dt n2, cc dt vvg px31 p-acp d j n1 pp-f n1, cc vvg j-jn n1, cs pns32 vdb p-acp vvi, cst pns12 vbr vvn p-acp dt n1 pp-f np1, vvg p-acp crd pp-f po31 n2, np1 crd crd, •, pc-acp vvi p-acp np1, dt n1 cc n1 pp-f po12 n1, r-crq p-acp dt n1 cst vbds vvn p-acp pno31 vvd dt n1, vvg dt n1 — cc p-acp vvb pno31 cst vvd d n1 pp-f n2 p-acp px31, (4) sermon (DIV1) 54 Page 23
205 lest we should be wearied and faint in our minds. lest we should be wearied and faint in our minds. cs pns12 vmd vbi vvn cc j p-acp po12 n2. (4) sermon (DIV1) 54 Page 23
206 And moreover when we consider all the Glorious Patterns of an Illustrious Patience, set before us by men of like Passions with our selves, the Holy Martyrs of Antient times, who amidst all the severities of an enraged Power, Heb. 11. 36, 37, 38. They had Tryals of cruel mockings and scourgings, And moreover when we Consider all the Glorious Patterns of an Illustrious Patience, Set before us by men of like Passion with our selves, the Holy Martyrs of Ancient times, who amid all the severities of an enraged Power, Hebrew 11. 36, 37, 38. They had Trials of cruel mockings and scourgings, cc av c-crq pns12 vvb d dt j n2 pp-f dt j n1, vvn p-acp pno12 p-acp n2 pp-f j n2 p-acp po12 n2, dt j ng1 pp-f j n2, r-crq p-acp d dt n2 pp-f dt vvd n1, np1 crd crd, crd, crd pns32 vhd n2 pp-f j n2 cc n2, (4) sermon (DIV1) 55 Page 24
207 yea, moreover of Bonds, and Imprisonments; they were stoned, they were sawn asunder, were tempted, i. e. yea, moreover of Bonds, and Imprisonments; they were stoned, they were sawn asunder, were tempted, i. e. uh, av pp-f n2, cc n2; pns32 vbdr vvn, pns32 vbdr vvn av, vbdr vvn, sy. sy. (4) sermon (DIV1) 55 Page 24
208 to Apostatize, by flatteries and promises, which the Apostle justly reckons among the severest of their sufferings; were slain with the sword, they wandred about in Sheep-skins and Goat-skins, being destitute, afflicted, tormented; to Apostatise, by flatteries and promises, which the Apostle justly reckons among the Severest of their sufferings; were slave with the sword, they wandered about in Sheepskins and Goatskins, being destitute, afflicted, tormented; pc-acp vvi, p-acp n2 cc n2, r-crq dt n1 av-j vvz p-acp dt js pp-f po32 n2; vbdr vvn p-acp dt n1, pns32 vvd a-acp p-acp n2 cc n2, vbg j, j-vvn, vvn; (4) sermon (DIV1) 55 Page 24
209 of whom the World was not worthy, and yet took all this joyfully, never tumultuously resisted the Powers that thus cruelly and unreasonably persecuted them, of whom the World was not worthy, and yet took all this joyfully, never tumultuously resisted the Powers that thus cruelly and unreasonably persecuted them, pp-f ro-crq dt n1 vbds xx j, cc av vvd d d av-j, av av-j vvd dt n2 cst av av-j cc av-j vvn pno32, (4) sermon (DIV1) 55 Page 24
210 and if it had been only for want of Power, Why did the Inspired Pen-man of this Epistle, attribute it to and commend it as an effect of their Faith and Hope? I say, and if it had been only for want of Power, Why did the Inspired Penman of this Epistle, attribute it to and commend it as an Effect of their Faith and Hope? I say, cc cs pn31 vhd vbn av-j p-acp n1 pp-f n1, q-crq vdd dt j-vvn n1 pp-f d n1, vvb pn31 p-acp cc vvb pn31 p-acp dt n1 pp-f po32 n1 cc vvb? pns11 vvb, (4) sermon (DIV1) 55 Page 24
211 when we consider all these Examples, we may, I think, believe that the force of them would have passed into a Law, if there had been none in explicite terms Recorded in the Christian Institutes; but when the Laws are plainly delivered, when we Consider all these Examples, we may, I think, believe that the force of them would have passed into a Law, if there had been none in explicit terms Recorded in the Christian Institutes; but when the Laws Are plainly Delivered, c-crq pns12 vvb d d n2, pns12 vmb, pns11 vvb, vvb d dt n1 pp-f pno32 vmd vhi vvn p-acp dt n1, cs pc-acp vhd vbn pix p-acp j n2 vvn p-acp dt njp np1; cc-acp c-crq dt n2 vbr av-j vvn, (4) sermon (DIV1) 55 Page 24
212 and backed by these Examples, none but a Prodigious Impiety would go about to baffle this Glorious Principle of our Religion, which at once gives us the opportunity of Publishing to the World the Highest Testimonies of our true and unfeigned Love to God, even of suffering for his sake, which is indeed the Complement and fulfilling of all that God has enjoyned us as the Conditions of our Eternal Happiness, and also is the great recommendation of it to all the Powers upon Earth. and backed by these Examples, none but a Prodigious Impiety would go about to baffle this Glorious Principle of our Religion, which At once gives us the opportunity of Publishing to the World the Highest Testimonies of our true and unfeigned Love to God, even of suffering for his sake, which is indeed the Compliment and fulfilling of all that God has enjoined us as the Conditions of our Eternal Happiness, and also is the great recommendation of it to all the Powers upon Earth. cc vvn p-acp d n2, pix p-acp dt j n1 vmd vvi a-acp pc-acp vvi d j n1 pp-f po12 n1, r-crq p-acp a-acp vvz pno12 dt n1 pp-f vvg p-acp dt n1 dt av-js n2 pp-f po12 j cc j vvb p-acp np1, av pp-f vvg p-acp po31 n1, r-crq vbz av dt n1 cc j-vvg pp-f d cst np1 vhz vvn pno12 p-acp dt n2 pp-f po12 j n1, cc av vbz dt j n1 pp-f pn31 p-acp d dt n2 p-acp n1. (4) sermon (DIV1) 55 Page 24
213 Having in these particulars fully asserted, and I hope to your satisfactions, the Doctrine of Loyalty and Submission to Kings and Rulers, as a Fundamental Portion of our Religion. I pass now to the second part of my Discourse, which I shall briefly touch, viz. Having in these particulars Fully asserted, and I hope to your satisfactions, the Doctrine of Loyalty and Submission to Kings and Rulers, as a Fundamental Portion of our Religion. I pass now to the second part of my Discourse, which I shall briefly touch, viz. vhg p-acp d n2-jn av-j vvn, cc pns11 vvb p-acp po22 n2, dt n1 pp-f n1 cc n1 p-acp ng1 cc n2, p-acp dt j n1 pp-f po12 n1. pns11 vvb av p-acp dt ord n1 pp-f po11 n1, r-crq pns11 vmb av-j vvi, n1 (4) sermon (DIV1) 56 Page 24
214 II. That all the Ministers of the Evangelick Dispensation are strictly obliged by it, to exhort their Hearers to the careful and conscionable Practise of this part of their Religion as their just and necessary Duty. II That all the Ministers of the Evangelic Dispensation Are strictly obliged by it, to exhort their Hearers to the careful and conscionable practice of this part of their Religion as their just and necessary Duty. crd cst d dt n2 pp-f dt j n1 vbr av-j vvn p-acp pn31, pc-acp vvi po32 n2 p-acp dt j cc j n1 pp-f d n1 pp-f po32 n1 p-acp po32 j cc j n1. (4) sermon (DIV1) 57 Page 25
215 This is evident alone from this Apostolical Injunction to him whom St. Paul had placed in the next Degree of Authority to himself, This is evident alone from this Apostolical Injunction to him whom Saint Paul had placed in the next Degree of authority to himself, d vbz j av-j p-acp d j n1 p-acp pno31 ro-crq n1 np1 vhd vvn p-acp dt ord n1 pp-f n1 p-acp px31, (4) sermon (DIV1) 58 Page 25
216 and he speaks it as a thing that they all, both Preachers and Hearers knew and understood, and he speaks it as a thing that they all, both Preachers and Hearers knew and understood, cc pns31 vvz pn31 p-acp dt n1 cst pns32 d, d n2 cc n2 vvd cc vvd, (4) sermon (DIV1) 58 Page 25
217 and so it needed only to put them in mind to be subject; and so it needed only to put them in mind to be Subject; cc av pn31 vvd av-j p-acp vvd pno32 p-acp n1 pc-acp vbi j-jn; (4) sermon (DIV1) 58 Page 25
218 and 'tis plain enough without this particular Command, that we that are Preachers of the Gospel, being bound to declare the whole Counsel of God, that we might escape the Penalties that justly belong to those, that handle the Word of God deceitfully, and that we might be clear from the Blood of all men, could never with safety to ourselves, silently permit men to be mistaken in, and it's plain enough without this particular Command, that we that Are Preachers of the Gospel, being bound to declare the Whole Counsel of God, that we might escape the Penalties that justly belong to those, that handle the Word of God deceitfully, and that we might be clear from the Blood of all men, could never with safety to ourselves, silently permit men to be mistaken in, cc pn31|vbz j av-d p-acp d j n1, cst pns12 d vbr n2 pp-f dt n1, vbg vvn pc-acp vvi dt j-jn vvb pp-f np1, cst pns12 vmd vvi dt n2 cst av-j vvb p-acp d, cst vvb dt n1 pp-f np1 av-j, cc cst pns12 vmd vbi j p-acp dt n1 pp-f d n2, vmd av-x p-acp n1 p-acp px12, av-j vvb n2 pc-acp vbi vvn p-acp, (4) sermon (DIV1) 58 Page 25
219 or ignorant of so necessary a part of their Christian Duty. or ignorant of so necessary a part of their Christian Duty. cc j pp-f av j dt n1 pp-f po32 np1 n1. (4) sermon (DIV1) 58 Page 25
220 But this particular Command to us, was super-added with a particular respect to the Hereticks that then were, But this particular Command to us, was superadded with a particular respect to the Heretics that then were, p-acp d j n1 p-acp pno12, vbds j p-acp dt j n1 p-acp dt n2 cst av vbdr, (4) sermon (DIV1) 59 Page 25
221 and such as should afterwards arise, Preaching another Doctrine, and also to give still more publick security to all Powers in every place where the Gospel came, that the Religion established by it, was so far from making any Invasion upon their Rights, that it did oblige all its Followers, upon stricter grounds than any other Institution in the World, to be Obedient to their Authority. and such as should afterwards arise, Preaching Another Doctrine, and also to give still more public security to all Powers in every place where the Gospel Come, that the Religion established by it, was so Far from making any Invasion upon their Rights, that it did oblige all its Followers, upon Stricter grounds than any other Institution in the World, to be Obedient to their authority. cc d c-acp vmd av vvi, vvg j-jn n1, cc av pc-acp vvi av av-dc j n1 p-acp d n2 p-acp d n1 c-crq dt n1 vvd, cst dt n1 vvn p-acp pn31, vbds av av-j p-acp vvg d n1 p-acp po32 n2-jn, cst pn31 vdd vvi d po31 n2, p-acp jc n2 cs d j-jn n1 p-acp dt n1, pc-acp vbi j p-acp po32 n1. (4) sermon (DIV1) 59 Page 25
222 And because perhaps there are some here that have heard another Doctrine taught from this very place, I will therefore Appeal to themselves, And Because perhaps there Are Some Here that have herd Another Doctrine taught from this very place, I will Therefore Appeal to themselves, cc c-acp av a-acp vbr d av cst vhb vvn j-jn n1 vvn p-acp d j n1, pns11 vmb av vvi p-acp px32, (4) sermon (DIV1) 60 Page 25
223 whether it does not much better become a Minister of the Gospel of Peace, in speeding his Commission from the God and Prince of Peace, to Preach this Doctrine of Peace, Meekness and Obedience to Magistrates, than to hear them not only vary from, whither it does not much better become a Minister of the Gospel of Peace, in speeding his Commission from the God and Prince of Peace, to Preach this Doctrine of Peace, Meekness and obedience to Magistrates, than to hear them not only vary from, cs pn31 vdz xx d av-jc vvi dt vvb pp-f dt n1 pp-f n1, p-acp vvg po31 n1 p-acp dt np1 cc n1 pp-f n1, p-acp vvb d n1 pp-f n1, n1 cc n1 p-acp n2, cs pc-acp vvi pno32 xx av-j vvi p-acp, (4) sermon (DIV1) 60 Page 25
224 but act quite contrary to their Instructions, in thundring out the furious and extravagant noises, of Curse you Meroz — And of fighting the Lords Battels. In Elijah 's Vision, 1 Kings 19. 11, The Lord was not in the Earth-quake, but act quite contrary to their Instructions, in thundering out the furious and extravagant noises, of Curse you Meroz — And of fighting the lords Battles. In Elijah is Vision, 1 Kings 19. 11, The Lord was not in the Earthquake, cc-acp n1 av j-jn p-acp po32 n2, p-acp vvg av dt j cc j n2, pp-f vvb pn22 np1 — cc pp-f vvg dt n2 n2. p-acp np1 vbz n1, crd n2 crd crd, dt n1 vbds xx p-acp dt n1, (4) sermon (DIV1) 60 Page 26
225 nor in the Fire, nor in the strong Wind that rent the Rocks, but in the still small Voice; God was not here, nor in the Fire, nor in the strong Wind that rend the Rocks, but in the still small Voice; God was not Here, ccx p-acp dt n1, ccx p-acp dt j n1 cst vvd dt n2, p-acp p-acp dt av j n1; np1 vbds xx av, (4) sermon (DIV1) 60 Page 26
226 when Drums were beaten, and Trumpets sounded from the Pulpit, but we may believe him here, when Drums were beaten, and Trumpets sounded from the Pulpit, but we may believe him Here, c-crq n2 vbdr vvn, cc n2 vvn p-acp dt n1, p-acp pns12 vmb vvi pno31 av, (4) sermon (DIV1) 60 Page 26
227 and expect his blessing upon us here, when we cheerfully hearken to his Ministers, that come unto us Preaching Peace by Jesus Christ. and expect his blessing upon us Here, when we cheerfully harken to his Ministers, that come unto us Preaching Peace by jesus christ. cc vvi po31 n1 p-acp pno12 av, c-crq pns12 av-j vvb p-acp po31 n2, cst vvb p-acp pno12 vvg n1 p-acp np1 np1. (4) sermon (DIV1) 60 Page 26
228 I am persuaded there are none here but are satisfied of the mischief of all such Principles as tend to Rebellion. And therefore am under no fear of displeasing any of you by this necessary freedom. I am persuaded there Are none Here but Are satisfied of the mischief of all such Principles as tend to Rebellion. And Therefore am under no Fear of displeasing any of you by this necessary freedom. pns11 vbm vvn pc-acp vbr pix av cc-acp vbr vvn pp-f dt n1 pp-f d d n2 p-acp vvi p-acp n1. cc av vbm p-acp dx n1 pp-f vvg d pp-f pn22 p-acp d j n1. (4) sermon (DIV1) 61 Page 26
229 I have nothing now to detain me from finishing this Discourse, but only to report the force of all that I have offered you by it in the following Inferences. I have nothing now to detain me from finishing this Discourse, but only to report the force of all that I have offered you by it in the following Inferences. pns11 vhb pix av pc-acp vvi pno11 p-acp vvg d vvb, p-acp j pc-acp vvi dt n1 pp-f d cst pns11 vhb vvn pn22 p-acp pn31 p-acp dt vvg n2. (4) sermon (DIV1) 62 Page 26
230 And, First, It appears from this whole Discourse what sort of men those are, that make Religion a pretext for Rebellion: When yet it does altogether, And, First, It appears from this Whole Discourse what sort of men those Are, that make Religion a pretext for Rebellion: When yet it does altogether, cc, ord, pn31 vvz p-acp d j-jn vvb r-crq n1 pp-f n2 d vbr, cst vvb n1 dt n1 p-acp n1: c-crq av pn31 vdz av, (4) sermon (DIV1) 63 Page 26
231 and upon unalterable foundations condemn it, and by all its Powers fortifie Princes in their Governments over their Subjects. And has made a better provision for the true performance of all Allegiance and Homage to Princes, than any other Religion has offered or can ever furnish the World withall. and upon unalterable foundations condemn it, and by all its Powers fortify Princes in their Governments over their Subject's. And has made a better provision for the true performance of all Allegiance and Homage to Princes, than any other Religion has offered or can ever furnish the World withal. cc p-acp j n2 vvb pn31, cc p-acp d po31 n2 vvi n2 p-acp po32 n2 p-acp po32 n2-jn. cc vhz vvn dt jc n1 p-acp dt j n1 pp-f d n1 cc n1 p-acp n2, cs d j-jn n1 vhz vvn cc vmb av vvi dt n1 av. (4) sermon (DIV1) 63 Page 26
232 For Christianity has Adopted the Dnties of Subjects to their Sovereigns, as also those of all other Relations among men, For Christianity has Adopted the Duties of Subject's to their Sovereigns, as also those of all other Relations among men, p-acp np1 vhz j-vvn dt n2 pp-f n2-jn p-acp po32 n2-jn, c-acp av d pp-f d j-jn n2 p-acp n2, (4) sermon (DIV1) 64 Page 26
233 and made them part of itself; and made them part of itself; cc vvd pno32 n1 pp-f px31; (4) sermon (DIV1) 64 Page 26
234 and has charged all that Profess it, upon the same Penalties, which are the threats of an endless misery in a future state, with which it establishes all its other Doctrines, and which no other Religion in the World can justly awe the minds of its Followers with, to see to the Pious and Sincere performance of all the Duties they owe one to another, and has charged all that Profess it, upon the same Penalties, which Are the Treats of an endless misery in a future state, with which it establishes all its other Doctrines, and which not other Religion in the World can justly awe the minds of its Followers with, to see to the Pious and Sincere performance of all the Duties they owe one to Another, cc vhz vvn d d vvb pn31, p-acp dt d n2, r-crq vbr dt n2 pp-f dt j n1 p-acp dt j-jn n1, p-acp r-crq pn31 vvz d po31 j-jn n2, cc r-crq xx j-jn n1 p-acp dt n1 vmb av-j vvi dt n2 pp-f po31 n2 p-acp, pc-acp vvi p-acp dt j cc j n1 pp-f d dt n2 pns32 vvb pi p-acp n-jn, (4) sermon (DIV1) 64 Page 26
235 and to those above them, in the several capacities they are considered in, in the World. and to those above them, in the several capacities they Are considered in, in the World. cc p-acp d p-acp pno32, p-acp dt j n2 pns32 vbr vvn p-acp, p-acp dt n1. (4) sermon (DIV1) 64 Page 26
236 So that Loyalty to our Prince stands upon the same bottom in our Religion, with Piety to God; nay, God Almighty has declared he will never accept any pretended Worship to himself, from such as are unfaithful in the Duties of their Relations to men. So that Loyalty to our Prince Stands upon the same bottom in our Religion, with Piety to God; nay, God Almighty has declared he will never accept any pretended Worship to himself, from such as Are unfaithful in the Duties of their Relations to men. av cst n1 p-acp po12 n1 vvz p-acp dt d n1 p-acp po12 n1, p-acp n1 p-acp np1; uh, np1 np1 vhz vvn pns31 vmb av-x vvi d j-vvn vvb p-acp px31, p-acp d c-acp vbr j p-acp dt n2 pp-f po32 n2 p-acp n2. (4) sermon (DIV1) 65 Page 27
237 For our hands must be lifted up in Prayer to God without wrath, 1 Tim. 2. 8. And if we have any prejudice, For our hands must be lifted up in Prayer to God without wrath, 1 Tim. 2. 8. And if we have any prejudice, p-acp po12 n2 vmb vbi vvn a-acp p-acp n1 p-acp np1 p-acp n1, vvn np1 crd crd cc cs pns12 vhb d n1, (4) sermon (DIV1) 65 Page 27
238 or discontented, malicious or furious thoughts, the sources of all Rebellion, against any man, much more if they be against God's Vice-gerent on Earth, we must not come near his Altar, and if we do, 'tis upon our utmost peril, for we have reason to expect nothing but a Curse. or discontented, malicious or furious thoughts, the sources of all Rebellion, against any man, much more if they be against God's Vicegerent on Earth, we must not come near his Altar, and if we do, it's upon our utmost peril, for we have reason to expect nothing but a Curse. cc j-vvn, j cc j n2, dt n2 pp-f d n1, p-acp d n1, av-d av-dc cs pns32 vbb p-acp npg1 n1 p-acp n1, pns12 vmb xx vvi av-j po31 n1, cc cs pns12 vdb, pn31|vbz p-acp po12 j n1, c-acp pns12 vhb n1 pc-acp vvi pix cc-acp dt vvb. (4) sermon (DIV1) 65 Page 27
239 How wretchedly wicked then are those, that Preface their Rebellions with that Glorious Name, that condemns them to Hell, and how wilfully blind must they be that believe them? How wretchedly wicked then Are those, that Preface their Rebellions with that Glorious Name, that condemns them to Hell, and how wilfully blind must they be that believe them? q-crq av-j j av vbr d, cst n1 po32 n2 p-acp d j n1, cst vvz pno32 p-acp n1, cc q-crq av-j j vmb pns32 vbb cst vvb pno32? (4) sermon (DIV1) 66 Page 27
240 For can we think that the Devils Instruments will ever help to maintain God's Kingdom; or that that Religion can be protected by Impiety and Disorder, whose Principles Proclaim the strictest Holiness and most entire Peace? Is Divine Power so weak that it must call in the Foreign supplies of the Kingdom of Darkness to maintain its own Gospel? Or shall any of us be so gull'd, For can we think that the Devils Instruments will ever help to maintain God's Kingdom; or that that Religion can be protected by Impiety and Disorder, whose Principles Proclaim the Strictest Holiness and most entire Peace? Is Divine Power so weak that it must call in the Foreign supplies of the Kingdom of Darkness to maintain its own Gospel? Or shall any of us be so gulled, c-acp vmb pns12 vvb cst dt n2 n2 vmb av vvi pc-acp vvi npg1 n1; cc cst d n1 vmb vbi vvn p-acp n1 cc n1, rg-crq n2 vvb dt js n1 cc av-ds j n1? vbz j-jn n1 av j cst pn31 vmb vvi p-acp dt j n2 pp-f dt n1 pp-f n1 pc-acp vvi po31 d n1? cc vmb d pp-f pno12 vbi av vvn, (4) sermon (DIV1) 67 Page 27
241 as to take part with, or wish well to those, that pretend indeed the safety of our Religion, but in good earnest design only the gratifying of their own Ambitious and Discontented Humours, though it be in the ruin of all that should be dear to us? No! Let us oppose to all the false Colours with which they would Honest their wicked Actions; That they that do evil that good may come, their damnation is just as to take part with, or wish well to those, that pretend indeed the safety of our Religion, but in good earnest Design only the gratifying of their own Ambitious and Discontented Humours, though it be in the ruin of all that should be dear to us? No! Let us oppose to all the false Colours with which they would Honest their wicked Actions; That they that do evil that good may come, their damnation is just c-acp pc-acp vvi n1 p-acp, cc vvb av p-acp d, cst vvb av dt n1 pp-f po12 n1, p-acp p-acp j j vvb av-j dt vvg pp-f po32 d j cc j-vvn n2, c-acp pn31 vbb p-acp dt n1 pp-f d cst vmd vbi j-jn p-acp pno12? uh-dx vvb pno12 vvi p-acp d dt j n2 p-acp r-crq pns32 vmd j po32 j n2; cst pns32 cst vdb j-jn d j vmb vvi, po32 n1 vbz j (4) sermon (DIV1) 67 Page 27
242 Secondly, This Gospel Doctrine of submission to Princes, proves to us, that a Rebel to his King and Sovereign, can never be a good Christian towards God. Sedition is one of the fruits of the flesh, and lodges where the Spirit of Jesus enters not. Secondly, This Gospel Doctrine of submission to Princes, Proves to us, that a Rebel to his King and Sovereign, can never be a good Christian towards God. Sedition is one of the fruits of the Flesh, and lodges where the Spirit of jesus enters not. ord, d n1 n1 pp-f n1 p-acp n2, vvz p-acp pno12, cst dt vvb p-acp po31 n1 cc j-jn, vmb av-x vbi dt j njp p-acp np1. n1 vbz pi pp-f dt n2 pp-f dt n1, cc vvz c-crq dt n1 pp-f np1 vvz xx. (4) sermon (DIV1) 68 Page 27
243 What fellowship has Light with Darkness, Christ with Belial, or Religion with Rebellion? 'Tis the evil and foul Spirit that foments such a temper, What fellowship has Light with Darkness, christ with Belial, or Religion with Rebellion? It's the evil and foul Spirit that foments such a temper, q-crq n1 vhz n1 p-acp n1, np1 p-acp np1, cc n1 p-acp n1? pn31|vbz dt j-jn cc j n1 cst ng1 d dt n1, (4) sermon (DIV1) 68 Page 27
244 as this comes from, in the minds of men to disturb and ruin Goodness and Piety under the name of Protecting it. as this comes from, in the minds of men to disturb and ruin goodness and Piety under the name of Protecting it. c-acp d vvz p-acp, p-acp dt n2 pp-f n2 p-acp vvb cc n1 n1 cc n1 p-acp dt n1 pp-f vvg pn31. (4) sermon (DIV1) 68 Page 28
245 For most certainly he that nourishes Hatred or Cruelty, Rancour or Revenge in his heart against man, For most Certainly he that Nourishes Hatred or Cruelty, Rancour or Revenge in his heart against man, p-acp ds av-j pns31 cst vvz n1 cc n1, n1 cc vvb p-acp po31 n1 p-acp n1, (4) sermon (DIV1) 68 Page 28
246 but especially against his Sovereign, never felt, to be sure, never complyed with, the motions of the Soft and Charitable, Humble and Holy Spirit of Jesus. He that despises his Duty to man can never value his Obligations to God; for so one of the Holy and Infallible Writers has proved by undeniable Argument, as well as determined by unerring Authority, 1 John 4. 20, That he who loveth not his Brother whom he has seen, i. e. but especially against his Sovereign, never felt, to be sure, never complied with, the motions of the Soft and Charitable, Humble and Holy Spirit of jesus. He that despises his Duty to man can never valve his Obligations to God; for so one of the Holy and Infallible Writers has proved by undeniable Argument, as well as determined by unerring authority, 1 John 4. 20, That he who loves not his Brother whom he has seen, i. e. cc-acp av-j p-acp po31 j-jn, av-x vvd, pc-acp vbi j, av-x vvd p-acp, dt n2 pp-f dt j cc j, j cc j n1 pp-f np1. pns31 cst vvz po31 n1 p-acp n1 vmb av-x vvi po31 n2 p-acp np1; p-acp av crd pp-f dt j cc j n2 vhz vvn p-acp j n1, c-acp av c-acp vvn p-acp vvg n1, vvn np1 crd crd, cst pns31 r-crq vvz xx po31 n1 ro-crq pns31 vhz vvn, sy. sy. (4) sermon (DIV1) 68 Page 28
247 He that does not with Charity and Sincerity, carefully perform all the Duties required of him (For Love is the fulfilling of the Law) to his Brother, i. e. He that does not with Charity and Sincerity, carefully perform all the Duties required of him (For Love is the fulfilling of the Law) to his Brother, i. e. pns31 cst vdz xx p-acp n1 cc n1, av-j vvi d dt n2 vvn pp-f pno31 (c-acp n1 vbz dt j-vvg pp-f dt n1) p-acp po31 n1, sy. sy. (4) sermon (DIV1) 68 Page 28
248 to his Superiors, Inferiors, of Equals, whom he has seen, i. e. to his Superiors, Inferiors, of Equals, whom he has seen, i. e. p-acp po31 n2-jn, n2-jn, pp-f n2-jn, r-crq pns31 vhz vvn, sy. sy. (4) sermon (DIV1) 68 Page 28
249 with whom he is conversant in the World, and to whom he is bound by so many sensible Obligations, which are most like to prevail upon men; with whom he is conversant in the World, and to whom he is bound by so many sensible Obligations, which Are most like to prevail upon men; p-acp ro-crq pns31 vbz j p-acp dt n1, cc p-acp ro-crq pns31 vbz vvn p-acp av d j n2, r-crq vbr av-ds av-j pc-acp vvi p-acp n2; (4) sermon (DIV1) 68 Page 28
250 How can he Love? i. e. be Dutiful and Obedient to, God whom he has not seen; How can he Love? i. e. be Dutiful and Obedient to, God whom he has not seen; c-crq vmb pns31 vvi? sy. sy. vbb j cc j p-acp, np1 ro-crq pns31 vhz xx vvn; (4) sermon (DIV1) 68 Page 28
251 with whom he is not conversant or acquainted? And the whole force of the Argument is this. with whom he is not conversant or acquainted? And the Whole force of the Argument is this. p-acp ro-crq pns31 vbz xx j cc vvn? cc dt j-jn n1 pp-f dt n1 vbz d. (4) sermon (DIV1) 68 Page 28
252 That he that is not lead by the motives of his Interest for this World, and the opportunities of constant conversation, and experience of the benefits of it, to do his Duty to man, will never be influenced by the motives of another World, which address only Faith and Reason, and to sence appear at a great distance, That he that is not led by the motives of his Interest for this World, and the opportunities of constant Conversation, and experience of the benefits of it, to do his Duty to man, will never be influenced by the motives of Another World, which address only Faith and Reason, and to sense appear At a great distance, cst pns31 cst vbz xx vvn p-acp dt n2 pp-f po31 n1 p-acp d n1, cc dt n2 pp-f j n1, cc n1 pp-f dt n2 pp-f pn31, pc-acp vdi po31 n1 p-acp n1, vmb av-x vbi vvn p-acp dt n2 pp-f j-jn n1, r-crq vvb av-j n1 cc n1, cc p-acp n1 vvi p-acp dt j n1, (4) sermon (DIV1) 69 Page 28
253 and to have but little or no force to move him, to be truly Obedient to God, a Being, that he never said his eyes upon, and to have but little or no force to move him, to be truly Obedient to God, a Being, that he never said his eyes upon, cc pc-acp vhi p-acp j cc dx n1 pc-acp vvi pno31, pc-acp vbi av-j j p-acp np1, dt vbg, cst pns31 av-x vvd po31 n2 p-acp, (4) sermon (DIV1) 69 Page 28
254 and has but very small and imperfect notices of. and has but very small and imperfect notices of. cc vhz p-acp av j cc j n2 pp-f. (4) sermon (DIV1) 69 Page 28
255 And so, that I may apply it to my present scope, 'tis evident, that he that has seen and conversed with his Prince, and beheld his Glory and Power, and those emanations of Mercy and Justice that flow from his Throne, and has had the opportunities of sharing in the Honours and Advantages that attend such as are near it, And so, that I may apply it to my present scope, it's evident, that he that has seen and conversed with his Prince, and beheld his Glory and Power, and those emanations of Mercy and justice that flow from his Throne, and has had the opportunities of sharing in the Honours and Advantages that attend such as Are near it, cc av, cst pns11 vmb vvi pn31 p-acp po11 j n1, pn31|vbz j, cst pns31 cst vhz vvn cc vvn p-acp po31 n1, cc vvd po31 n1 cc n1, cc d n2 pp-f n1 cc n1 cst vvb p-acp po31 n1, cc vhz vhn dt n2 pp-f vvg p-acp dt ng1 cc n2 cst vvb d c-acp vbr j pn31, (4) sermon (DIV1) 70 Page 28
256 and yet has so little sence of all, as to be a Traytor to him, must needs have less Reason and Faith, in which only the force of Religious Obligation do consist, and yet has so little sense of all, as to be a Traitor to him, must needs have less Reason and Faith, in which only the force of Religious Obligation do consist, cc av vhz av j n1 pp-f d, p-acp pc-acp vbi dt n1 p-acp pno31, vmb av vhi dc n1 cc n1, p-acp r-crq av-j dt n1 pp-f j n1 vdb vvi, (4) sermon (DIV1) 70 Page 29
257 and so must unavoidably be false to his Religion and his God, whom he never saw, and so must avoidable be false to his Religion and his God, whom he never saw, cc av vmb av-j vbi j p-acp po31 n1 cc po31 np1, r-crq pns31 av-x vvd, (4) sermon (DIV1) 70 Page 29
258 and whose Glory and Majesty fall not within his consideration. and whose Glory and Majesty fallen not within his consideration. cc rg-crq n1 cc n1 vvb xx p-acp po31 n1. (4) sermon (DIV1) 70 Page 29
259 Thirdly, I gather hence, that Preaching of Loyalty to our King is Soul-saving Doctrine, for not to say that Rebellion is as damnable a sin as Witchcraft, and stubbornness as Idolatry: Thirdly, I gather hence, that Preaching of Loyalty to our King is Soul-saving Doctrine, for not to say that Rebellion is as damnable a since as Witchcraft, and stubbornness as Idolatry: ord, pns11 vvb av, cst vvg pp-f n1 p-acp po12 n1 vbz j n1, c-acp xx pc-acp vvi cst n1 vbz p-acp j dt n1 c-acp n1, cc n1 p-acp n1: (4) sermon (DIV1) 71 Page 29
260 That Sedition does as certainly lead to Hell, as any other of the Works of the Flesh that are ranked with it, Gal. 5. I thus make it appear that Disloyal and Trayterous Practises are one of the shortest cuts to an Eternal Misery. For, That Sedition does as Certainly led to Hell, as any other of the Works of the Flesh that Are ranked with it, Gal. 5. I thus make it appear that Disloyal and Traitorous Practises Are one of the Shortest cuts to an Eternal Misery. For, cst n1 vdz c-acp av-j vvi p-acp n1, p-acp d n-jn pp-f dt vvz pp-f dt n1 cst vbr vvn p-acp pn31, np1 crd pns11 av vvi pn31 vvi d j cc j n2 vbr crd pp-f dt js n2 p-acp dt j n1. p-acp, (4) sermon (DIV1) 71 Page 29
261 It will be allowed me that Traytors seldom live long, they are those bloody and deceitful men that shall not live out half their days, Psal. 55. 23. They do rarely escape the hands of Justice, and when they are in them, it is not fit they should long be there to occasion any further Convulsions in the Body Politick; now when a vicious and a bad life towards God ends in a Rebellion against his Prince, and the Traytor is blasted in his Designs, and the Law has seized him, It will be allowed me that Traitors seldom live long, they Are those bloody and deceitful men that shall not live out half their days, Psalm 55. 23. They do rarely escape the hands of justice, and when they Are in them, it is not fit they should long be there to occasion any further Convulsions in the Body Politic; now when a vicious and a bad life towards God ends in a Rebellion against his Prince, and the Traitor is blasted in his Designs, and the Law has seized him, pn31 vmb vbi vvn pno11 d n2 av vvb av-j, pns32 vbr d j cc j n2 cst vmb xx vvi av av-jn po32 n2, np1 crd crd pns32 vdb av-j vvi dt n2 pp-f n1, cc c-crq pns32 vbr p-acp pno32, pn31 vbz xx j pns32 vmd av-j vbi a-acp p-acp n1 d jc n2 p-acp dt n1 j; av c-crq dt j cc dt j n1 p-acp np1 vvz p-acp dt n1 p-acp po31 n1, cc dt n1 vbz vvn p-acp po31 n2, cc dt n1 vhz vvn pno31, (4) sermon (DIV1) 72 Page 29
262 and within a few days he must conclude his miserable life in a more miserable death: Must we not all acknowledg, that 'tis mercy miraculous in the proper sense of that word, that shall receive a few Prayers in lieu of the Obedience of a whole Life, and that shall consign him to a happy Eternity that perseveres in his sin 'till he comes to dye for it. and within a few days he must conclude his miserable life in a more miserable death: Must we not all acknowledge, that it's mercy miraculous in the proper sense of that word, that shall receive a few Prayers in lieu of the obedience of a Whole Life, and that shall consign him to a happy Eternity that perseveres in his since till he comes to die for it. cc p-acp dt d n2 pns31 vmb vvi po31 j n1 p-acp dt dc j n1: vmb pns12 xx d vvi, cst pn31|vbz n1 j p-acp dt j n1 pp-f d n1, cst vmb vvi dt d n2 p-acp n1 pp-f dt n1 pp-f dt j-jn n1, cc cst vmb vvi pno31 p-acp dt j n1 cst vvz p-acp po31 n1 p-acp pns31 vvz pc-acp vvi p-acp pn31. (4) sermon (DIV1) 72 Page 29
263 Since then resisting of Government does so apparently hazard our eternal safety, I must certainly appear to you to serve the Interests of your Immortalities, Since then resisting of Government does so apparently hazard our Eternal safety, I must Certainly appear to you to serve the Interests of your Immortalities, c-acp av vvg pp-f n1 vdz av av-j vvi po12 j n1, pns11 vmb av-j vvi p-acp pn22 pc-acp vvi dt n2 pp-f po22 n2, (4) sermon (DIV1) 73 Page 29
264 when I persuade and exhort you to avoid that, which does so greatly endanger them; and this is what you have been taught to call Soul-saving Doctrine. when I persuade and exhort you to avoid that, which does so greatly endanger them; and this is what you have been taught to call Soul-saving Doctrine. c-crq pns11 vvb cc vvb pn22 pc-acp vvi d, r-crq vdz av av-j vvi pno32; cc d vbz q-crq pn22 vhb vbn vvn pc-acp vvi j n1. (4) sermon (DIV1) 73 Page 29
265 Lastly, I have opportunity here to present you, as I do, with a most hearty and persuasive Address, that might induce you from the consideration of your Religion, to resolve upon a firm, steady and unstained Loyalty to his Majesty that now is, Our Lawful and Ʋndoubted Sovereign, whom God long preserve; Lastly, I have opportunity Here to present you, as I do, with a most hearty and persuasive Address, that might induce you from the consideration of your Religion, to resolve upon a firm, steady and unstained Loyalty to his Majesty that now is, Our Lawful and Ʋndoubted Sovereign, whom God long preserve; ord, pns11 vhb n1 av pc-acp vvi pn22, c-acp pns11 vdb, p-acp dt av-ds j cc j vvi, cst vmd vvi pn22 p-acp dt n1 pp-f po22 n1, pc-acp vvi p-acp dt j, j cc j n1 p-acp po31 n1 cst av vbz, po12 j cc j n-jn, ro-crq np1 av-j vvi; (4) sermon (DIV1) 74 Page 30
266 that we may none of us so much as seem to wish well to those, that are doing what in them lies to hurry us into the most miserable Anarchy and Confusion. that we may none of us so much as seem to wish well to those, that Are doing what in them lies to hurry us into the most miserable Anarchy and Confusion. cst pns12 vmb pix pp-f pno12 av av-d c-acp vvb pc-acp vvi av p-acp d, cst vbr vdg q-crq p-acp pno32 n2 pc-acp vvi pno12 p-acp dt av-ds j n1 cc n1. (4) sermon (DIV1) 74 Page 30
267 Consider how contrary to the Religion we all Profess such Accursed Practises are, and let us by all means avoid the encouraging any such Designing and Restless Heads, as can never so much as pretend to protect our Religion, 'till they have first violated it, in the most necessary parts of it. Consider how contrary to the Religion we all Profess such Accursed Practises Are, and let us by all means avoid the encouraging any such Designing and Restless Heads, as can never so much as pretend to Pact our Religion, till they have First violated it, in the most necessary parts of it. vvi c-crq j-jn p-acp dt n1 pns12 d vvb d j-vvn n2 vbr, cc vvb pno12 p-acp d n2 vvi dt vvg d d vvg cc j n2, c-acp vmb av-x av av-d c-acp vvb pc-acp vvi po12 n1, p-acp pns32 vhb ord vvn pn31, p-acp dt av-ds j n2 pp-f pn31. (4) sermon (DIV1) 75 Page 30
268 Never say to them, God speed; lest if we partake with them in their Sins, God give us to partake with them in their Plagues. But amidst all the Tragical noises with which evil men would Alarm our fears to desperate Actions, let us be persuaded to calm our minds, with the remembrance of the watchful and wise Conduct of Divine Providence, which superintends all affairs below, Never say to them, God speed; lest if we partake with them in their Sins, God give us to partake with them in their Plagues. But amid all the Tragical noises with which evil men would Alarm our fears to desperate Actions, let us be persuaded to Cam our minds, with the remembrance of the watchful and wise Conduct of Divine Providence, which superintends all affairs below, av-x vvb p-acp pno32, np1 n1; zz cs pns12 vvb p-acp pno32 p-acp po32 n2, np1 vvb pno12 pc-acp vvi p-acp pno32 p-acp po32 n2. cc-acp p-acp d dt j n2 p-acp r-crq j-jn n2 vmd n1 po12 n2 p-acp j n2, vvb pno12 vbi vvn pc-acp vvi po12 n2, p-acp dt n1 pp-f dt j cc j vvb pp-f j-jn n1, r-crq vvz d n2 a-acp, (4) sermon (DIV1) 75 Page 30
269 and peculiarly those of his Church; let us not forget the experiences of Divine care for our Religion, which has been gloriously discovered for it in all the necessities it has been in, Psal. 22. 4, 5. Let us abide upon the Gracious, and peculiarly those of his Church; let us not forget the experiences of Divine care for our Religion, which has been gloriously discovered for it in all the necessities it has been in, Psalm 22. 4, 5. Let us abide upon the Gracious, cc av-j d pp-f po31 n1; vvb pno12 xx vvi dt n2 pp-f j-jn vvb p-acp po12 n1, r-crq vhz vbn av-j vvn p-acp pn31 p-acp d dt n2 pn31 vhz vbn p-acp, np1 crd crd, crd vvb pno12 vvi p-acp dt j, (4) sermon (DIV1) 75 Page 30
270 and Repeated Promise of as Just a Prince as ever swayed the Scepter over us: and Repeated Promise of as Just a Prince as ever swayed the Sceptre over us: cc vvn vvb pp-f a-acp j dt n1 c-acp av vvn dt n1 p-acp pno12: (4) sermon (DIV1) 75 Page 30
271 But then let us be faithful to the Government, that that may not be uneasie to us. But then let us be faithful to the Government, that that may not be uneasy to us. cc-acp av vvb pno12 vbi j p-acp dt n1, d cst vmb xx vbi j p-acp pno12. (4) sermon (DIV1) 75 Page 30
272 And that we may be the more engaged to practise what I exhort to, consider we all, that Hereby we shall create to ourselves strong and sure titles to the Divine Protection; for God did never for sake or forget those that in Piety and Charity, submission to his own Appointments, and Obedience to his Deputies in the World, and perseverance in well-doing, have committed their causes to him. And that we may be the more engaged to practise what I exhort to, Consider we all, that Hereby we shall create to ourselves strong and sure titles to the Divine Protection; for God did never for sake or forget those that in Piety and Charity, submission to his own Appointments, and obedience to his Deputies in the World, and perseverance in welldoing, have committed their Causes to him. cc cst pns12 vmb vbi dt av-dc vvn pc-acp vvi r-crq pns11 vvb p-acp, vvb pns12 d, cst av pns12 vmb vvi p-acp px12 j cc j n2 p-acp dt j-jn n1; p-acp np1 vdd av-x p-acp n1 cc vvi d cst p-acp n1 cc n1, n1 p-acp po31 d n2, cc n1 p-acp po31 n2 p-acp dt n1, cc n1 p-acp n1, vhb vvn po32 n2 p-acp pno31. (4) sermon (DIV1) 76 Page 30
273 Hereby we endear ourselves to our Prince, who will always value Loyal and Obedient Subjects, and Protect that Religion that teaches men to be so. Hereby we endear ourselves to our Prince, who will always valve Loyal and Obedient Subject's, and Pact that Religion that Teaches men to be so. av pns12 vvi px12 p-acp po12 n1, r-crq vmb av vvi j cc j n2-jn, cc vvb cst n1 cst vvz n2 pc-acp vbi av. (4) sermon (DIV1) 76 Page 31
274 Hereby we add a Lustre to our Profession, while we walk worthy of that Holy Name that is named upon us. Hereby we add a Lustre to our Profession, while we walk worthy of that Holy Name that is nam upon us. av pns12 vvb dt n1 p-acp po12 n1, cs pns12 vvb j pp-f d j n1 cst vbz vvn p-acp pno12. (4) sermon (DIV1) 76 Page 31
275 And render that and ourselves truly Honourable to all Mankind, and especially to those that Govern us. And render that and ourselves truly Honourable to all Mankind, and especially to those that Govern us. cc vvi d cc px12 av-j j p-acp d n1, cc av-j p-acp d d vvb pno12. (4) sermon (DIV1) 76 Page 31
276 And let us never forget, That amending our lives, and living strictly according to the rules of our Religion, is the best and only way to Protect that, And let us never forget, That amending our lives, and living strictly according to the rules of our Religion, is the best and only Way to Pact that, cc vvb pno12 av-x vvi, cst vvg po12 n2, cc vvg av-j vvg p-acp dt n2 pp-f po12 n1, vbz dt js cc av-j n1 pc-acp vvi d, (4) sermon (DIV1) 76 Page 31
277 and ourselves in the peaceable enjoyment of it. and ourselves in the peaceable enjoyment of it. cc px12 p-acp dt j n1 pp-f pn31. (4) sermon (DIV1) 76 Page 31
278 To Conclude, and to give you a short but full direction, how you may accomplish all these blessed and happy purposes, I exhort you, in the Name of God, that you go on heartily to espouse, and steadily to persevere in the Communion of the Church of England; to revere her Governours, to value her Teachers, and to practise her Doctrines. By so doing you will be sure to tread aright, To Conclude, and to give you a short but full direction, how you may accomplish all these blessed and happy Purposes, I exhort you, in the Name of God, that you go on heartily to espouse, and steadily to persevere in the Communion of the Church of England; to revere her Governors, to valve her Teachers, and to practise her Doctrines. By so doing you will be sure to tread aright, pc-acp vvi, cc pc-acp vvi pn22 dt j p-acp j n1, c-crq pn22 vmb vvi d d j-vvn cc j n2, pns11 vvb pn22, p-acp dt vvb pp-f np1, cst pn22 vvb a-acp av-j p-acp vvb, cc av-j p-acp vvb p-acp dt n1 pp-f dt n1 pp-f np1; pc-acp vvi po31 n2, pc-acp vvi po31 n2, cc pc-acp vvi po31 n2. p-acp av vdg pn22 vmb vbi j pc-acp vvi av, (4) sermon (DIV1) 77 Page 31
279 and be out of danger of being beguiled, by any false pretences or insinuations into any actions that may become hurtful to yourselves, or your Religion. Here you will find to be taught unspotted Piety towards God, firm Loyalty to our Prince, hearty and extensive Charity to one another; and if we do, and be out of danger of being beguiled, by any false pretences or insinuations into any actions that may become hurtful to yourselves, or your Religion. Here you will find to be taught unspotted Piety towards God, firm Loyalty to our Prince, hearty and extensive Charity to one Another; and if we do, cc vbb av pp-f n1 pp-f vbg vvn, p-acp d j n2 cc n2 p-acp d n2 cst vmb vvi j p-acp px22, cc po22 n1. av pn22 vmb vvi pc-acp vbi vvn j n1 p-acp np1, j n1 p-acp po12 n1, j cc j n1 p-acp crd j-jn; cc cs pns12 vdb, (4) sermon (DIV1) 77 Page 31
280 and persevere in doing these things, we shall never fall. and persevere in doing these things, we shall never fallen. cc vvi p-acp vdg d n2, pns12 vmb av-x vvi. (4) sermon (DIV1) 77 Page 31
281 But amidst all the Changes and Ʋncertainties of an uneasie World, shall be supplied with the fresh assistances of God's Holy Spirit, proper to our states, and so guided by the particular care of his wakeful Providence, that we shall at the last attain the accomplishment of all our Desires, and the reward of all our Labours, in portions of an endless and unconceivable Bliss: Which God of his Infinite Mercy Grant to us All, through Jesus Christ our Lord, to whom with the Father, But amid all the Changes and Ʋncertainties of an uneasy World, shall be supplied with the fresh assistances of God's Holy Spirit, proper to our states, and so guided by the particular care of his wakeful Providence, that we shall At the last attain the accomplishment of all our Desires, and the reward of all our Labours, in portions of an endless and unconceivable Bliss: Which God of his Infinite Mercy Grant to us All, through jesus christ our Lord, to whom with the Father, p-acp p-acp d dt vvz cc n2 pp-f dt j n1, vmb vbi vvn p-acp dt j n2 pp-f npg1 j n1, j p-acp po12 n2, cc av vvn p-acp dt j n1 pp-f po31 j n1, cst pns12 vmb p-acp dt ord vvi dt n1 pp-f d po12 vvz, cc dt n1 pp-f d po12 n2, p-acp n2 pp-f dt j cc j n1: r-crq np1 pp-f po31 j n1 vvb p-acp pno12 d, p-acp np1 np1 po12 n1, p-acp ro-crq p-acp dt n1, (4) sermon (DIV1) 77 Page 31
282 and the Eternal Comforter, be Glory and Honour and Praise, Now and Ever. Amen. FINIS. and the Eternal Comforter, be Glory and Honour and Praise, Now and Ever. Amen. FINIS. cc dt j n1, vbb n1 cc n1 cc n1, av cc av. uh-n. fw-la. (4) sermon (DIV1) 77 Page 31

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