Moses and Aaron brethren, or, The excellencie, necessity, consistencie, and vsefulnesse of magistracy and ministery under the Gospel opened in a sermon preached at the assizes held at Darby the eighth of March, MDCLIII / by Samuel Gardiner ... published not for contention, but satisfaction.
his spirit overwhelmed, verse 3. so as that he could neither sleep nor speak, verse 4. yet he endeavours to raise up his hope and heart in God, by calling to minde his ancient loving kindness to his people Israel, whom when they came out of Aegype, a rude, mixt and ungovern'd multitude, he was yet pleased graciously to take the guidance and government of, to carry them through the red Sea, through all difficulties and perplexities in the Wilderness, to the promised land, by the service of Moses and Aaron; this the holy man of God recounts here, to his own particular comfort and encouragement as a singular mercy, not to be forgotten, with which he closes his Song,
his Spirit overwhelmed, verse 3. so as that he could neither sleep nor speak, verse 4. yet he endeavours to raise up his hope and heart in God, by calling to mind his ancient loving kindness to his people Israel, whom when they Come out of Aegype, a rude, mixed and ungoverned multitude, he was yet pleased graciously to take the guidance and government of, to carry them through the read Sea, through all difficulties and perplexities in the Wilderness, to the promised land, by the service of Moses and Aaron; this the holy man of God recounts Here, to his own particular Comfort and encouragement as a singular mercy, not to be forgotten, with which he closes his Song,
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an expression borrowed from no Court-flatterer, but from the Prophet Jeremy, and applied by him to none of the best Governours, King Zedekiah, Lam. 4.20. The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, Ʋnder his shadow we shall live amongst the heathen.
an expression borrowed from no court-flatterer, but from the Prophet Jeremiah, and applied by him to none of the best Governors, King Zedekiah, Lam. 4.20. The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, Ʋnder his shadow we shall live among the heathen.
But I need not sail to Ophir for Gold, to guild this subject, there's enough, a mine in the Text, in this one word ledaest. For it's a Pastoral leading,
But I need not sail to Ophir for Gold, to guild this Subject, there's enough, a mine in the Text, in this one word ledaest. For it's a Pastoral leading,
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1 In the Shepherds leading there is direction, to which purpose, as our Saviour (the chief Shepherd of our souls) observes according to the custome of those Eastern Countries, he goes before them, he leads them forth, and he brings them in, he has his whistle or voice to call,
1 In the Shepherd's leading there is direction, to which purpose, as our Saviour (the chief Shepherd of our Souls) observes according to the custom of those Eastern Countries, he Goes before them, he leads them forth, and he brings them in, he has his whistle or voice to call,
how to carry themselves in the several windings and turnings of their lives. And this it does by wholesome and good Laws, which are communis ratio, common reason,
how to carry themselves in the several windings and turnings of their lives. And this it does by wholesome and good Laws, which Are Communis ratio, Common reason,
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or reason of State, National wisdome and understanding, civil directories pointing the unexperienc'd Traveller, like the Mercurial Statues of old, into the right path, or path of right:
or reason of State, National Wisdom and understanding, civil directories pointing the unexperienced Traveller, like the Mercurial Statues of old, into the right path, or path of right:
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to be led and directed by others, seeing they have not a sufficiency of reason and understanding, much less of grace and honesty, to carry themselves inoffensively toward God and man.
to be led and directed by Others, seeing they have not a sufficiency of reason and understanding, much less of grace and honesty, to carry themselves inoffensively towards God and man.
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The people of Israel, Gods own people, never strayed farther from all Piety and Justice, then when every man was left to his own government and self-direction;
The people of Israel, God's own people, never strayed farther from all Piety and justice, then when every man was left to his own government and self-direction;
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As we may see in the story of the Levite and his Concubine (and such times usually make bold with the Levite) recorded in the last Chapter of Judges, and the last Verse.
As we may see in the story of the Levite and his Concubine (and such times usually make bold with the Levite) recorded in the last Chapter of Judges, and the last Verse.
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but abigere lupos, to drive away the Wolves and beasts of prey from the fold. Otherwise he's a hireling, one that cares not for the sheep, but the wooll. Government a singular mercy:
but abigere lupos, to drive away the Wolves and beasts of prey from the fold. Otherwise he's a hireling, one that Cares not for the sheep, but the wool. Government a singular mercy:
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All stories divine and humane are full of the names of such as have sacrificed themselves to certain death for the safety of the Common-wealth. But, alas!
All stories divine and humane Are full of the names of such as have sacrificed themselves to certain death for the safety of the Commonwealth. But, alas!
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like the Cherubims that covered the Arke, the Law, and the Testimony from prophane irreverence, or like those Cherubims in Paradise, that with the flaming sword of Justice defend the lives and possessions of their people in peace and security.
like the Cherubims that covered the Ark, the Law, and the Testimony from profane irreverence, or like those Cherubims in Paradise, that with the flaming sword of justice defend the lives and possessions of their people in peace and security.
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Doubtless, to be deprived of the benefit of good Laws, and the protection of Government, is nothing else then with Nebuchadnezar to be driven to live amongst beasts, of if amongst men, under the curse and trembling of Cain, that, omnis homo lictor, every one that meets us will slay us;
Doubtless, to be deprived of the benefit of good Laws, and the protection of Government, is nothing Else then with Nebuchadnezzar to be driven to live among beasts, of if among men, under the curse and trembling of Cain, that, omnis homo lictor, every one that meets us will slay us;
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Let there be none amongst us then that may deserve the brand of Saint Peter, and Saint Jude, set on some in their days, (so ancient is the mistake of true Christian liberty) They despise dominion, and speak evil of dignitie: presumptuous and self-will'd persons.
Let there be none among us then that may deserve the brand of Saint Peter, and Saint U^de, Set on Some in their days, (so ancient is the mistake of true Christian liberty) They despise dominion, and speak evil of dignity: presumptuous and self-willed Persons.
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We should be most ungrateful to God and men for so excellent a blessing, if we should look upon all Government as tyranny and slavery, on just Laws as bolts and shackles.
We should be most ungrateful to God and men for so excellent a blessing, if we should look upon all Government as tyranny and slavery, on just Laws as bolts and shackles.
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Saint Paul gives order that Prayers, and not onely Prayers, but Thanksgivings also should be offered up to God for all in authority, 1 Tim. 2.1. that under them we may live a peaceable life;
Saint Paul gives order that Prayers, and not only Prayers, but Thanksgivings also should be offered up to God for all in Authority, 1 Tim. 2.1. that under them we may live a peaceable life;
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God was the Shepherd of Israel, Psal. 80.1. that led Joseph like a flock, even he that sits between the Cherubims. Thou leddest, sayes Isaiah, thy people with thy glorious arm by the right hand of Moses The hand was Moses, ô but the glorious arm wrapt in the cloud was Gods: Thou leddest.
God was the Shepherd of Israel, Psalm 80.1. that led Joseph like a flock, even he that sits between the Cherubims. Thou leddest, Says Isaiah, thy people with thy glorious arm by the right hand of Moses The hand was Moses, o but the glorious arm wrapped in the cloud was God's: Thou leddest.
The Cap of Maintenance fits onely his head, Cujus nutu geruntur omnia. The shields of the earth are the Lords, they beare his arms, image, and inscription;
The Cap of Maintenance fits only his head, Cujus Nutu geruntur omnia. The shields of the earth Are the lords, they bear his arms, image, and inscription;
This is old doctrine, and therefore I like it the better, as old as Tertullian. A Christian, say• he, is no mans enemy, much less the Emperours, whom •e knows to be appointed by his God.
This is old Doctrine, and Therefore I like it the better, as old as Tertullian. A Christian, say• he, is no men enemy, much less the emperors, whom •e knows to be appointed by his God.
which he learned from Irenaeus, before him, He whose powerful Word creates souls, the same creates Princes and Potentates, his Word, whose saying is making, who has said of these men, Ye are gods. Psal. 82.6. That popular saying then, that all power is from the people, must be wisely and warily understood, else it will be found both dangerous and irreligious.
which he learned from Irnaeus, before him, He whose powerful Word creates Souls, the same creates Princes and Potentates, his Word, whose saying is making, who has said of these men, You Are God's. Psalm 82.6. That popular saying then, that all power is from the people, must be wisely and warily understood, Else it will be found both dangerous and irreligious.
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as that it's made a special part of Gods image, or likeness in man, certainly the power and dominion of men over their fellow-creatures men, must need be much more divine, NONLATINALPHABET, the very image that fell from Jupiter, mention'd, Acts 19.35.
as that it's made a special part of God's image, or likeness in man, Certainly the power and dominion of men over their fellow-creatures men, must need be much more divine,, the very image that fell from Jupiter, mentioned, Acts 19.35.
Yea, the image of the living God, the true helping Father of the World, falne on men, causing them to shine like Moses with the glorious beams of his own power communicated to them.
Yea, the image of the living God, the true helping Father of the World, fallen on men, causing them to shine like Moses with the glorious beams of his own power communicated to them.
God has resolved and enacted that in case of murther one man shall have power by vertue of this grant and grand Charter to take away, even the life of his fellow-creature, and that lawfully.
God has resolved and enacted that in case of murder one man shall have power by virtue of this grant and grand Charter to take away, even the life of his fellow-creature, and that lawfully.
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The powers that be, are ordained of God, and no power but is so, Rom. 13.1. The God of gods has said, They are gods, and we must reverence him and his power in them.
The Powers that be, Are ordained of God, and no power but is so, Rom. 13.1. The God of God's has said, They Are God's, and we must Reverence him and his power in them.
What then? our Saviour said concerning John Baptist, What went ye out to see? a man clothed in soft raiment? &c. We may apply to the present occasion:
What then? our Saviour said Concerning John Baptist, What went you out to see? a man clothed in soft raiment? etc. We may apply to the present occasion:
Truly, my Lords, the solemn sound of the Trumpet (a good Memoranaum of the grand Assize, whereat Judges themselves must be judg'd) your scarlet dip't in the blood of Malefactors, your erected seat of Justice and solemne attendance, are apt to breed awe in the hearts of men. But, alas!
Truly, my lords, the solemn found of the Trumpet (a good Memoranaum of the grand Assize, whereat Judges themselves must be judged) your scarlet dipped in the blood of Malefactors, your erected seat of justice and solemn attendance, Are apt to breed awe in the hearts of men. But, alas!
this is but the outside, the ceremonie, and trappings of honour, ad populum phaleras. The sacred majesty of God, whose person ye represent, whose Judgement ye pronounce, on evill doers, (for the Judgement is not yours,
this is but the outside, the ceremony, and trappings of honour, ad Populum phaleras. The sacred majesty of God, whose person you represent, whose Judgement you pronounce, on evil doers, (for the Judgement is not yours,
as having the chief hand and stroke in Government, by whom Kings reigne, Princes decree Justice, yea, all the Nobles and Judges of the earth. Whilest men see and acknowledge God ruling by Rulers, and leading by them that are Leaders. Thou leddest by the hand of Moses and Aaron.
as having the chief hand and stroke in Government, by whom Kings Reign, Princes Decree justice, yea, all the Nobles and Judges of the earth. Whilst men see and acknowledge God ruling by Rulers, and leading by them that Are Leaders. Thou leddest by the hand of Moses and Aaron.
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we must give them a just and due consideration, and so the third particular, the Instruments imployed by God in and for the handing down this heaven-borne blessing, By the hand, or Ministeriall service, of Moses and Aaron.
we must give them a just and due consideration, and so the third particular, the Instruments employed by God in and for the handing down this Heavenborn blessing, By the hand, or Ministerial service, of Moses and Aaron.
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and inheritance? what need of Aaron the Priest? And is not the Lord amongst us? does not he guide and govern the World? does he need any Vicars or Vicegerents? what need of Moses the Magistrate?
and inheritance? what need of Aaron the Priest? And is not the Lord among us? does not he guide and govern the World? does he need any Vicars or Vicegerents? what need of Moses the Magistrate?
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so he could, if he so pleased, preserve and cōtinue in being al things he has made alone by himself, without the subsidiary and assistance of one creature to another.
so he could, if he so pleased, preserve and continue in being all things he has made alone by himself, without the subsidiary and assistance of one creature to Another.
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And he could, as preserve all creatures alone by himself, so instruct and teach, rule and govern all men by his own power and Spirit, without the Ministery or service either of Moses or Aaron, Magistrate or Minister;
And he could, as preserve all creatures alone by himself, so instruct and teach, Rule and govern all men by his own power and Spirit, without the Ministry or service either of Moses or Aaron, Magistrate or Minister;
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Now as for preservation, so for instruction & correction of evil doers God has appointed secondary meanes and instruments; to wit, Magistrates and Ministers.
Now as for preservation, so for instruction & correction of evil doers God has appointed secondary means and Instruments; to wit, Magistrates and Ministers.
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or miraculous executions of judgement from heaven on evil doers in order to correction: no, we must humbly use the means God has setled and ordeined thereunto.
or miraculous executions of judgement from heaven on evil doers in order to correction: no, we must humbly use the means God has settled and ordained thereunto.
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Not as if he could not do these things alone by himself, but in regard his wisdome has so determined, partly to put the honour of employment on his creatures he has fitted thereunto;
Not as if he could not do these things alone by himself, but in regard his Wisdom has so determined, partly to put the honour of employment on his creatures he has fitted thereunto;
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For it's a truth appears every day more and more, that such persons as contemn the Ministers of God (and Magistrates are Ministers too, Rom 13.4. He is the Minister of God to execute wrath ) will thereby be imboldened to contemn God himself;
For it's a truth appears every day more and more, that such Persons as contemn the Ministers of God (and Magistrates Are Ministers too, Rom 13.4. He is the Minister of God to execute wrath) will thereby be emboldened to contemn God himself;
In the prophecie of Haggai, Zerubbabel the Governour or Prince of the Captivity is five severall times constantly set before Joshua the son of Josedec the High Priest. 2 Kings 2 25. Solomon put Abiathar from his place.
In the prophecy of Chaggai, Zerubbabel the Governor or Prince of the Captivity is five several times constantly Set before joshua the son of Josedec the High Priest. 2 Kings 2 25. Solomon put Abiathar from his place.
S. Peter exhorts all Christians without exemption to submit to the King, NONLATINALPHABET, as to him that hath apicem authoritatis, the supereminency over all persons whatsoever.
S. Peter exhorts all Christians without exemption to submit to the King,, as to him that hath apicem authoritatis, the supereminency over all Persons whatsoever.
And what was the right of Emperours then, holds proportionably true of all supream Powers now under their severall kindes and formes of Administration.
And what was the right of emperors then, holds proportionably true of all supreme Powers now under their several Kinds and forms of Administration.
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for which the Magistrate owes them a kindnesse, who notwithstanding they differ among themselves, as to the particular forme of Church-discipline, (do not Lawyers and Physicians differ in opinion?) yet they all agree in an acknowledgement of subjection to the supream Magistrate.
for which the Magistrate owes them a kindness, who notwithstanding they differ among themselves, as to the particular Form of Church discipline, (do not Lawyers and Physicians differ in opinion?) yet they all agree in an acknowledgement of subjection to the supreme Magistrate.
so that though there be an avowed distinction, as to the right of Administration, (for we read not that Moses medled with the administration of holy things after the consecration of Aaron, and we know how dear it cost Saul his sacrificing,
so that though there be an avowed distinction, as to the right of Administration, (for we read not that Moses meddled with the administration of holy things After the consecration of Aaron, and we know how dear it cost Saul his sacrificing,
for without Moses they would not have been a people, a flock, but as sheep scattered on the mountains of prey, having no Shepherd; and without Aaron they would not have been Gods people.
for without Moses they would not have been a people, a flock, but as sheep scattered on the Mountains of prey, having no Shepherd; and without Aaron they would not have been God's people.
as a prudent and gallant man) would not undertake this service alone, wherefore for the facilitating the work, God tels him, Aaron the Levite his brother was comming to meet him,
as a prudent and gallant man) would not undertake this service alone, Wherefore for the facilitating the work, God tells him, Aaron the Levite his brother was coming to meet him,
Moses and Aaron may be severall fingers, and his may be the longest, and yet they may well make up still one hand of Government: by the hand of Moses and Aaron. There is no inconsistency 'twixt Moses and Aaron, Magistracie and Ministerie. There's no jarring in the Mount 'twixt Moses the supreme Law-giver, and Elijah the King-reproving Prophet.
Moses and Aaron may be several fingers, and his may be the longest, and yet they may well make up still one hand of Government: by the hand of Moses and Aaron. There is no inconsistency betwixt Moses and Aaron, Magistracy and Ministry. There's no jarring in the Mount betwixt Moses the supreme Lawgiver, and Elijah the King-reproving Prophet.
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Moses his rod though it may devoure the rods of the Egyptian Sorcerers of Rome, (which is spiritually Egypt ) that draw people to the obedience of another supream Head, yet not Aarons rod.
Moses his rod though it may devour the rods of the Egyptian Sorcerers of Room, (which is spiritually Egypt) that draw people to the Obedience of Another supreme Head, yet not Aaron's rod.
So had S. Paul; Shall I come unto you with the rod? The rod of information and correction are not inconsistent, but subservient each to other: Lightning should go before Thunder:
So had S. Paul; Shall I come unto you with the rod? The rod of information and correction Are not inconsistent, but subservient each to other: Lightning should go before Thunder:
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Will they therefore undermine the Supream? or must the Supream Magistrate, to shew his Supremacy over all, perform all Offices in his own person? Have not Masters a cleer divine right to rule their servants? Parents to rule their children? are they therefore inconsistent with the Supremacy of the civil Magistrate? May they not with subordination and declared subjection, mould up into one civil Politie, Society and Government?
Will they Therefore undermine the Supreme? or must the Supreme Magistrate, to show his Supremacy over all, perform all Offices in his own person? Have not Masters a clear divine right to Rule their Servants? Parents to Rule their children? Are they Therefore inconsistent with the Supremacy of the civil Magistrate? May they not with subordination and declared subjection, mould up into one civil Polity, Society and Government?
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I have stuck a little in this, in regard there are evil, envious men who go up and down sowing the tares of division in the Nation betwixt Brethren, even these two, Moses and Aaron. As if they were Cadmei fratres, brethren that cannot stand together, but must destroy one another;
I have stuck a little in this, in regard there Are evil, envious men who go up and down sowing the tares of division in the nation betwixt Brothers, even these two, Moses and Aaron. As if they were Cadmei Brothers, brothers that cannot stand together, but must destroy one Another;
yea, contrarily we have in this very text a thankful acknowledgement of Gods singular mercy in and by the government of both, subscrib'd in the behalf of himself and all God's people, by the undoubted Prophet Asaph: Thou leddest (amongst other special mercies) thy people by the hand of Moses and Aaron.
yea, contrarily we have in this very text a thankful acknowledgement of God's singular mercy in and by the government of both, subscribed in the behalf of himself and all God's people, by the undoubted Prophet Asaph: Thou leddest (among other special Mercies) thy people by the hand of Moses and Aaron.
A people to whom he not only gave most excellent Laws without them, to guide them, (for their Laws were all divine, of Gods own framing) but also his holy Spirit within, to rule and govern them,
A people to whom he not only gave most excellent Laws without them, to guide them, (for their Laws were all divine, of God's own framing) but also his holy Spirit within, to Rule and govern them,
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yea, who enjoyed extraordinary manifestations of the Spirit, in Dreams, Visions, and Revelations, Ʋrim and Thummim; Gods miraculous presence, going before them, and leading them by the Cloud by day,
yea, who enjoyed extraordinary manifestations of the Spirit, in Dreams, Visions, and Revelations, Ʋrim and Thummim; God's miraculous presence, going before them, and leading them by the Cloud by day,
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and self-government, but committed them to the guidance and publick direction of Moses and Aaron, men subject to the same passions, weaknesses and miscartiages with themselves.
and self-government, but committed them to the guidance and public direction of Moses and Aaron, men Subject to the same passion, Weaknesses and miscartiages with themselves.
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or at least deceit of those, who because they are, as they say, Gods people, have his grace and Spirit within to teach and govern them, despise all outward instruction or government as below them, bitterly scorn and revile the Ministery both of Moses and Aaron. For Moses the Law-giver, they have the Law written in their hearts.
or At least deceit of those, who Because they Are, as they say, God's people, have his grace and Spirit within to teach and govern them, despise all outward instruction or government as below them, bitterly scorn and revile the Ministry both of Moses and Aaron. For Moses the Lawgiver, they have the Law written in their hearts.
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and no question, the Spirit of God is as able to make a man on a sudden without study or meditation an accomplisht Lawyer, Physician, Husbandman, &c. (as a Minister) and makes in that manner in these dayes as many of one sort as another.
and no question, the Spirit of God is as able to make a man on a sudden without study or meditation an accomplished Lawyer, physician, Husbandman, etc. (as a Minister) and makes in that manner in these days as many of one sort as Another.
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For we see here plainly that God setled this way of governing by Moses and Aaron, ruling and teaching Elders, over his own people; it's cleerly divine:
For we see Here plainly that God settled this Way of governing by Moses and Aaron, ruling and teaching Elders, over his own people; it's clearly divine:
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and dare any man think God setled a Government over his people, tyrannical, oppressive, or prejudicial to their temporal or spiritual concernments? yea,
and Dare any man think God settled a Government over his people, tyrannical, oppressive, or prejudicial to their temporal or spiritual concernments? yea,
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The true spirit of prophecie, not that boorish, apish sprite, that scares Ranters and Quakers out of all sense and reason, was more generally bestowed then now it is, or need to be;
The true Spirit of prophecy, not that boorish, apish sprite, that scares Ranters and Quakers out of all sense and reason, was more generally bestowed then now it is, or need to be;
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and deare unto God, as well as any now under the Gospel. But says the Socinianiz'd Anabaptist, There's great difference 'twixt the Jews and us: we are Christians.
and deer unto God, as well as any now under the Gospel. But Says the Socinianized Anabaptist, There's great difference betwixt the jews and us: we Are Christians.
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I answer, The Jews were Christians as well as we, were they not believers, saved by faith? Heb. 11. Was not Abraham one, who was the father of the faithful? The Jewish and Christian Church differ not in substance,
I answer, The jews were Christians as well as we, were they not believers, saved by faith? Hebrew 11. Was not Abraham one, who was the father of the faithful? The Jewish and Christian Church differ not in substance,
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Can they prove Magistracie, Ministery, or Tithes either Ceremonials, things that have in them any thing peculiar typical, proper to the Jews as such, no way allowable under the Gospel? if not, their exception is vain and frivolous.
Can they prove Magistracy, Ministry, or Tithes either Ceremonials, things that have in them any thing peculiar typical, proper to the jews as such, no Way allowable under the Gospel? if not, their exception is vain and frivolous.
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But who were they to whom Saint Paul writes, to be subject to the higher powers? Were they not Christians? Does he not enjoyn Titus to put Christians in minde, to be subject to principalities and powers, to obey Magistrates? This is New Testament-doctrine,
But who were they to whom Saint Paul writes, to be Subject to the higher Powers? Were they not Christians? Does he not enjoin Titus to put Christians in mind, to be Subject to principalities and Powers, to obey Magistrates? This is New Testament-doctrine,
And no question, they that hate Ministers for admonishing them of their sinnes and errours, do, however they hide it, hate Magistrates much more in their hearts, for punishing their persons.
And no question, they that hate Ministers for admonishing them of their Sins and errors, do, however they hide it, hate Magistrates much more in their hearts, for punishing their Persons.
But I shall close up this with the serious and seasonable admonition of Saint Peter: Wherefore, Beloved, seeing ye know these things before, (what they tend to) take heed, lest ye be carried away, (as with a land-flood) with the errour NONLATINALPHABET, of the lawless ones, or,
But I shall close up this with the serious and seasonable admonition of Saint Peter: Wherefore, beloved, seeing you know these things before, (what they tend to) take heed, lest you be carried away, (as with a landflood) with the error, of the lawless ones, or,
as we read it, wicked ones. And they may well stand together, for lawlesse persons are wicked persons, either they must be so or the lawes. Such they have formerly prov'd;
as we read it, wicked ones. And they may well stand together, for lawless Persons Are wicked Persons, either they must be so or the laws. Such they have formerly proved;
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but God, when he chose a man after his own heart to govern his people, David, from following the Ewes great with young, (a condition requiring all tendernesse) he took him that he might feed Jacob his people, and Israel his Inheritance, He brought him up a tender Shepherd over sheep, that so he might make him (NONLATINALPHABET,
but God, when he chosen a man After his own heart to govern his people, David, from following the Ewes great with young, (a condition requiring all tenderness) he took him that he might feed Jacob his people, and Israel his Inheritance, He brought him up a tender Shepherd over sheep, that so he might make him (,
Sheep are animalia aggregativa. Love the flock, NONLATINALPHABET to synagoguize, to assemble together. Beasts of prey, as lions and beares are solivaga, love to wander alone.
Sheep Are animalia aggregativa. Love the flock, to synagoguize, to assemble together. Beasts of prey, as Lions and bears Are solivaga, love to wander alone.
And ô that Gods people would be like Gods people here, like a flock. And to that end that they would without peevishnesse or prejudice be led, as God in all ages has led his people by Moses and Aaron, Magistrates and Ministers; for seeing there is no infallible spirit to direct us in our dayes,
And o that God's people would be like God's people Here, like a flock. And to that end that they would without peevishness or prejudice be led, as God in all ages has led his people by Moses and Aaron, Magistrates and Ministers; for seeing there is no infallible Spirit to Direct us in our days,
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God has now left us to follow, at least to submit to the judgements of such men as God in the way of providence, has (according to the judgement of men able to discern) endowed with gifts suitable to places of publick instruction or direction.
God has now left us to follow, At least to submit to the Judgments of such men as God in the Way of providence, has (according to the judgement of men able to discern) endowed with Gifts suitable to places of public instruction or direction.
So as to be neither Jehu's, driving too furiously, lest they over-drive the sheep; nor yet Gallio's, ruling too negligently, betraying their own authority, together with the peoples security.
So as to be neither Jehu's, driving too furiously, lest they overdrive the sheep; nor yet Gallio's, ruling too negligently, betraying their own Authority, together with the peoples security.
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That Ministers would study Unity, the end of their Office, Ephes. 4.16. Ephes. 4.16. that the whole body of the Church being compacted, not distracted into factions and fractions, (which we know hinder thriving by dislocation) may grow to the increase of it self in love.
That Ministers would study Unity, the end of their Office, Ephesians 4.16. Ephesians 4.16. that the Whole body of the Church being compacted, not distracted into factions and fractions, (which we know hinder thriving by dislocation) may grow to the increase of it self in love.
And that people would know them that are over them as Pastors and Shepherds in the Lord, hearken to them, Heb. 13.7, 17. 1 Pet. 5.4. following their faith, and sound Doctrine, seeing they must render an account of their soules to the chief Shepherdat the last day, that they may do it with joy, not grief of heart, which will not be profitable for them.
And that people would know them that Are over them as Pastors and Shepherd's in the Lord, harken to them, Hebrew 13.7, 17. 1 Pet. 5.4. following their faith, and found Doctrine, seeing they must render an account of their Souls to the chief Shepherdat the last day, that they may do it with joy, not grief of heart, which will not be profitable for them.
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My Lords, ye are this day to drive the chariot of the Sun of righteousnesse, betwixt these two Tropicall points, Lenity, Ʋnity; ye are to sing Davids song in the me•n, of mercy and judgement will I sing.
My lords, you Are this day to drive the chariot of the Sun of righteousness, betwixt these two Tropical points, Lenity, Ʋnity; you Are to sing Davids song in the me•n, of mercy and judgement will I sing.
Let mercy have the precedency, go before; but let judgement pursue, and overtake evil doers. To take out the Prophet Micah's lesson, To love mercy, and to do justice:
Let mercy have the precedency, go before; but let judgement pursue, and overtake evil doers. To take out the Prophet Micah's Lesson, To love mercy, and to do Justice:
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The benefit of the Clergy, as it's commonly called, is, as I conceive, under your Lordships favour, a prudent mitigation of the severity of our Lawes, wisely intwisted into the administration of justice, by our fore-seeing fore-fathers, who knew our temper, that we could endure neither all lenity, nor all severity. Too much liberty will make us wilde;
The benefit of the Clergy, as it's commonly called, is, as I conceive, under your Lordship's favour, a prudent mitigation of the severity of our Laws, wisely intwisted into the administration of Justice, by our Foreseeing Forefathers, who knew our temper, that we could endure neither all lenity, nor all severity. Too much liberty will make us wild;
So aime at unity as to use lenity; so exercise lenity, as still to preserve unity. So shall ye be as gods, knowing good and evill, fit Instruments and Representatives of him, that led his people like a flock by the hand, &c. FINIS.
So aim At unity as to use lenity; so exercise lenity, as still to preserve unity. So shall you be as God's, knowing good and evil, fit Instruments and Representatives of him, that led his people like a flock by the hand, etc. FINIS.
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Christianus nullius hostis, ne dum Imperatoris quem scit à Deo suo constitui. Colimus ergo Imperatorem ut hominem à Deo secundum, & quicquid est, à Deo consecutum. Tertul. ad Scap. Indè Imperator unde & homo, indè potestas illa unde & spiritus. Apolog. Cujus jussu animae nascuntur, & reges conflituuntur, &c. Iren. lib 5. ad finem.
Christian Nullius hostis, ne dum Imperatoris Whom scit à God Sue constitui. We worship ergo Imperatorem ut hominem à God secundum, & quicquid est, à God consecutum. Tertulian and Scap. Indè Imperator unde & homo, indè potestas illa unde & spiritus. Apology Cujus jussu Spirits nascuntur, & reges conflituuntur, etc. Iren lib 5. ad finem.
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