The subject I have propounded being so necessary and indispensible, that without it none that heare me this day, from the least to the greatest, from the Cottage to the Palace, from the Mill to the Throne,
The Subject I have propounded being so necessary and indispensible, that without it none that hear me this day, from the least to the greatest, from the Cottage to the Palace, from the Mill to the Throne,
And certainly in this brokennesse and distraction of minds and times, every one almost going a severall way, full of fractions and divisions, crossing and thwarting each other;
And Certainly in this brokenness and distraction of minds and times, every one almost going a several Way, full of fractions and divisions, crossing and thwarting each other;
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if we could all be so happy as to learne this lesson, and conspire to follow these two, Peace and Holinesse, no doubt it would much abate and compose our distances,
if we could all be so happy as to Learn this Lesson, and conspire to follow these two, Peace and Holiness, no doubt it would much abate and compose our distances,
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2 The motive or inducement, Without which no man shall see God: not promissory and affirmative, for in so doing you shall see God ; but menacing and negative:
2 The motive or inducement, Without which no man shall see God: not promissory and affirmative, for in so doing you shall see God; but menacing and negative:
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The horror of being ever separated from the sight of God, the chiefest good of the soule, which can import no lesse than hell and extreme misery, this happily may scare many one to follow Peace and Holinesse, whom neither the pleasantnesse of the way,
The horror of being ever separated from the sighed of God, the chiefest good of the soul, which can import no less than hell and extreme misery, this happily may scare many one to follow Peace and Holiness, whom neither the pleasantness of the Way,
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Follow them. We will consider the objects severally in their natures, and carry along the Act or Duty with them. 1 Of Peace: Follow peace with all men.
Follow them. We will Consider the objects severally in their nature's, and carry along the Act or Duty with them. 1 Of Peace: Follow peace with all men.
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yet I may but sparingly now speak of it, and onely sprinkle you with a few drops of this pure and chrystall stream, which makes all to flow with milke and honey wheresoever it runs;
yet I may but sparingly now speak of it, and only sprinkle you with a few drops of this pure and crystal stream, which makes all to flow with milk and honey wheresoever it runs;
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This must be followed to the latitude and extension of the subject, with all men, Rom. 12.18. As much as in you lies (if it bee possible) live peaceably with all men.
This must be followed to the latitude and extension of the Subject, with all men, Rom. 12.18. As much as in you lies (if it be possible) live peaceably with all men.
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There is a double bond for it, 1 Commune vinculum naturae, the common tie of our nature, being all of one metall, binds us to peace, by making us sociable;
There is a double bound for it, 1 Commune vinculum naturae, the Common tie of our nature, being all of one metal, binds us to peace, by making us sociable;
2 There is Commune vinculum Indigentiae: we are weake and wanting in many things, if alone and at distance, which society and communion strengthens and supplies us withall.
2 There is Commune vinculum Indigentiae: we Are weak and wanting in many things, if alone and At distance, which society and communion strengthens and supplies us withal.
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2 How must we all follow Peace? As of pride and envie comes strife and contention, so this universall peacefulnesse proceeds from humility, self-denying, low and moderate opinion of our selves, studying our own nothingnesse and unworthinesse, in honour preferring one another.
2 How must we all follow Peace? As of pride and envy comes strife and contention, so this universal peacefulness proceeds from humility, self-denying, low and moderate opinion of our selves, studying our own nothingness and unworthiness, in honour preferring one Another.
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This sweetens, plaines and polisheth the roughnesse and asperity of mens minds and manners, and fits them to follow peace, 1 by avoiding to give offence. 2 By loathnesse to take offence. 3 By a forwardnesse and easinesse to be reconciled,
This sweetens, plains and polisheth the roughness and asperity of men's minds and manners, and fits them to follow peace, 1 by avoiding to give offence. 2 By loathness to take offence. 3 By a forwardness and easiness to be reconciled,
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But who? 1 Princes, and soveraigne Magistrates, the great Arbitrators of warre and peace, they must follow Peace with all men, by equall and impartiall distributions of justice and righteousnesse, which makes Kingdomes to flourish with peace.
But who? 1 Princes, and sovereign Magistrates, the great Arbitrators of war and peace, they must follow Peace with all men, by equal and impartial distributions of Justice and righteousness, which makes Kingdoms to flourish with peace.
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and sometimes the malignity of times, minds, and affaires, may be such, that peace is to be preserved rather by gracious remissions, than rigorous, though iust exactions. Wise Princes, that have the keyes of Ianus his Temple, will not easily open the gate to warre,
and sometime the malignity of times, minds, and affairs, may be such, that peace is to be preserved rather by gracious remissions, than rigorous, though just exactions. Wise Princes, that have the keys of Ianus his Temple, will not Easily open the gate to war,
2 As Princes, so the People and Subjects must follow Peace with all men, but especially with their Prince, the great and publick Father of their Peace,
2 As Princes, so the People and Subject's must follow Peace with all men, but especially with their Prince, the great and public Father of their Peace,
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They must follow it. 1 By an orderly and willing obedience and submission to wholsome lawes, which are but the interpreters of the mind of a just Prince. 2 By faithfull and humble Councels of Peace. 3 By free, liberall,
They must follow it. 1 By an orderly and willing Obedience and submission to wholesome laws, which Are but the Interpreters of the mind of a just Prince. 2 By faithful and humble Counsels of Peace. 3 By free, liberal,
yet may follow the King, the Church, the Commonweale, and all men, with their daily and fervent prayers, that God who makes men to be of one mind in a house and kingdome, would give to all the blessing of Peace.
yet may follow the King, the Church, the Commonweal, and all men, with their daily and fervent Prayers, that God who makes men to be of one mind in a house and Kingdom, would give to all the blessing of Peace.
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Now distance, defiance, and dis-affections with men, doe extremely harden and shut up their hearts, that thou hast not those opportunities and advantages to doe them that good, which love,
Now distance, defiance, and disaffections with men, do extremely harden and shut up their hearts, that thou hast not those opportunities and advantages to do them that good, which love,
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who but turbulent and inhumane dispositions, like Salamanders, would willingly live in the fire of strife and dissention? which as it cannot but be unpleasing,
who but turbulent and inhumane dispositions, like Salamanders, would willingly live in the fire of strife and dissension? which as it cannot but be unpleasing,
It is the glory of a man to passe by offences (saith the wisest of Kings) especially in the pursuit of Peace. The greater indeed the Person is, the greater the offence ;
It is the glory of a man to pass by offences (Says the Wisest of Kings) especially in the pursuit of Peace. The greater indeed the Person is, the greater the offence;
but the greater the offence, the greater glory in passing by it, because it brings us nearest to the imitation of Gods infinite mercy, patience, and forgivenesse.
but the greater the offence, the greater glory in passing by it, Because it brings us nearest to the imitation of God's infinite mercy, patience, and forgiveness.
May his memory be ever blest, and his pretious name had in honour, who first of Princes, next after Christ, gave that for his word, Beati Pacifici. And may they be blessed, who being heires to his Crowne, are also heires to his Princely vertues, and peacefull disposition.
May his memory be ever blessed, and his precious name had in honour, who First of Princes, next After christ, gave that for his word, Beati Pacifici. And may they be blessed, who being Heirs to his Crown, Are also Heirs to his Princely Virtues, and peaceful disposition.
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since they are contrary, 1 To his nature, which is happy in an unmoved and eternall tranquility. 2 To his word, which seeks, by the message of peace, to to bring us neerer,
since they Are contrary, 1 To his nature, which is happy in an unmoved and Eternal tranquillity. 2 To his word, which seeks, by the message of peace, to to bring us nearer,
and make us liker to himselfe. 3 A peacelesse and unquiet disposition, like troubled waters, is lesse apt for the sweet and cleere reflections of Gods love to it,
and make us liker to himself. 3 A peaceless and unquiet disposition, like troubled waters, is less apt for the sweet and clear reflections of God's love to it,
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which creates that internall and unexpressible peace, which no man knowes the price of, but he that hath it. 4 Lastly, they only shall rest with God in Peace, who have followed after Peace,
which creates that internal and unexpressible peace, which no man knows the price of, but he that hath it. 4 Lastly, they only shall rest with God in Peace, who have followed After Peace,
O let us not content our selves with the study of Peace, and neglect Holinesse. Peace will soon corrupt and sowre, to troubles inward and outward, which is not preserved and eterniz'd with Holinesse. There is no Peace to the wicked, saith God;
Oh let us not content our selves with the study of Peace, and neglect Holiness. Peace will soon corrupt and sour, to Troubles inward and outward, which is not preserved and eternized with Holiness. There is no Peace to the wicked, Says God;
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The Father is holy, and the Son holy, and the Spirit holy; in their essence, in their relations, and in their operations. This Holinesse wee must follow. Mat. 5.48. Be ye perfect, as your heavenly Father is perfect. 1 Pet. 1.15. Be ye holy, as he that hath called you is holy.
The Father is holy, and the Son holy, and the Spirit holy; in their essence, in their relations, and in their operations. This Holiness we must follow. Mathew 5.48. Be you perfect, as your heavenly Father is perfect. 1 Pet. 1.15. Be you holy, as he that hath called you is holy.
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the fountain, Sun, and Sea of Holinesse, from whence it derives it selfe in the second place to reasonable creatures, Angels and men, who onely are capable of Holinesse in a strict and proper sense.
the fountain, Sun, and Sea of Holiness, from whence it derives it self in the second place to reasonable creatures, Angels and men, who only Are capable of Holiness in a strict and proper sense.
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which properly is, or at least ought to be in us, A full and exact conformity of the Soul in all its motions and operations to the will and mind of God.
which properly is, or At least ought to be in us, A full and exact conformity of the Soul in all its motions and operations to the will and mind of God.
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In the blessed Angels it is, and was in man at first a gift of creation, whereby they and wee were made in the Image of God, in righteousnesse and true Holinesse.
In the blessed Angels it is, and was in man At First a gift of creation, whereby they and we were made in the Image of God, in righteousness and true Holiness.
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Since our fall Holinesse is a gift of free grace, a supernaturall quality or habit infused into the Soule by the Holy Spirit, which by degrees reneweth us to a conformity (or an unfained study at least of conformity) to the will of God ;
Since our fallen Holiness is a gift of free grace, a supernatural quality or habit infused into the Soul by the Holy Spirit, which by Degrees Reneweth us to a conformity (or an unfeigned study At least of conformity) to the will of God;
This is a Holinesse of dedication, when things are devote and consecrated to the worship and service of the most holy God, set apart from common and civill uses to sacred.
This is a Holiness of dedication, when things Are devote and consecrated to the worship and service of the most holy God, Set apart from Common and civil uses to sacred.
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or recommend thee and thy service to a greater degree of acceptation, by conferring a greater degree of Holinesse (except in respect to Gods speciall appointment and promise,
or recommend thee and thy service to a greater degree of acceptation, by conferring a greater degree of Holiness (except in respect to God's special appointment and promise,
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But take heed that thy superstitious mind doe not impute to, nor expect to find any active or virtuall Holinesse, in or from times, places, pictures, reliques, garments, or postures ;
But take heed that thy superstitious mind do not impute to, nor expect to find any active or virtual Holiness, in or from times, places, pictures, Relics, garments, or postures;
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Yet here it is that superstition is prone to dote and flatter it selfe in its outward formalities of Holinesse (as Lewis the eleventh did in his leaden gods pardon,
Yet Here it is that Superstition is prove to dote and flatter it self in its outward formalities of Holiness (as Lewis the eleventh did in his leaden God's pardon,
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and the protection of an Hermite and his Reliques, with which he had fortified and barricadoed himselfe against the invasions of death, but all in vaine.)
and the protection of an Hermit and his Relics, with which he had fortified and barricadoed himself against the invasions of death, but all in vain.)
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stealing away the sap of piety, which should be in the heart and inward man (in spirit and truth) to the pleasing of the senses and fancy onely, by nourishing them with externall and pompous formalities.
stealing away the sap of piety, which should be in the heart and inward man (in Spirit and truth) to the pleasing of the Senses and fancy only, by nourishing them with external and pompous formalities.
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and ceremonious burthens, which extremely abate, if not quite take away that beauty, vigour, and majesty of true Religion and Holinesse, which keeps the medium between superstition and profanenesse.
and ceremonious burdens, which extremely abate, if not quite take away that beauty, vigour, and majesty of true Religion and Holiness, which keeps the medium between Superstition and profaneness.
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so chastity, temperance, meeknesse, humility, modesty, &c. are the Holinesse of our outward manners and comportments. As Morality improves the affections,
so chastity, temperance, meekness, humility, modesty, etc. Are the Holiness of our outward manners and comportments. As Morality improves the affections,
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that indeed is Holinesse to the soule, to the whole man, and all our actions. Holinesse is the supernaturall and universall beauty of the reasonable creature.
that indeed is Holiness to the soul, to the Whole man, and all our actions. Holiness is the supernatural and universal beauty of the reasonable creature.
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we are deformity, till that make us beautifull; we are darknesse, till Holinesse enlighten us; dead, till that enliven us; depraved, till that rectifie us;
we Are deformity, till that make us beautiful; we Are darkness, till Holiness enlighten us; dead, till that enliven us; depraved, till that rectify us;
from whom sin would seperate us forever, being filthy and abominable in his sight, till holinesse wash and clense us through faith in the blood of Christ.
from whom since would separate us forever, being filthy and abominable in his sighed, till holiness wash and cleanse us through faith in the blood of christ.
In the sight of the most holy God, all beauty is deformity, all wisedom folly, all honour basenesse, all plenty poverty, all liberty bondage, all happinesse misery, all life but a death, all our splendid works but dead and damnable, without holinesse.
In the sighed of the most holy God, all beauty is deformity, all Wisdom folly, all honour baseness, all plenty poverty, all liberty bondage, all happiness misery, all life but a death, all our splendid works but dead and damnable, without holiness.
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so the best knowledge of holinesse is experimentall in the soule and conscience. For it is not only in words, in notion, fancy, or speculation, or outward shewes, but in reality of effects;
so the best knowledge of holiness is experimental in the soul and conscience. For it is not only in words, in notion, fancy, or speculation, or outward shows, but in reality of effects;
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serious and solid without vanity or ostentation, or affectation, setled upon indisputable principles, and unmovable grounds, the revealed will of God: who since he is the author of our being, nothing is more gratefully just, than that his will should prescribe a rule to our actions:
serious and solid without vanity or ostentation, or affectation, settled upon indisputable principles, and unmovable grounds, the revealed will of God: who since he is the author of our being, nothing is more gratefully just, than that his will should prescribe a Rule to our actions:
This, this is that frame and temper of our soules and lives, which God our Father, and Christ our Saviour, and the holy Spirit our Sanctifier, the Word our Instructer, the Sacraments our confirmers, the Saints our forerunners, the Angels our protectors:
This, this is that frame and temper of our Souls and lives, which God our Father, and christ our Saviour, and the holy Spirit our Sanctifier, the Word our Instructer, the Sacraments our confirmers, the Saints our forerunners, the Angels our Protectors:
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all our duties of preaching, hearing, reading, meditating, praying, receiving, fasting, almsgiving, &c. all are to advance this quality of holinesse in us.
all our duties of preaching, hearing, reading, meditating, praying, receiving, fasting, almsgiving, etc. all Are to advance this quality of holiness in us.
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that he might give us a most perfect and excellent example, and purchase to himselfe a holy people, Luke 1.74. That we being delivered from our enemies, might serve him without feare, in righteousnesse and holinesse all the dayes of our life, So Titus 2.11. The grace of God that bringeth salvation to all men hath appeared, teaching us that denying, &c. 1 Cor. 1.30. Christ is made to us wisedome, righteousnesse, sanctification, and redemption.
that he might give us a most perfect and excellent Exampl, and purchase to himself a holy people, Lycia 1.74. That we being Delivered from our enemies, might serve him without Fear, in righteousness and holiness all the days of our life, So Titus 2.11. The grace of God that brings salvation to all men hath appeared, teaching us that denying, etc. 1 Cor. 1.30. christ is made to us Wisdom, righteousness, sanctification, and redemption.
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This is the fire that inflames, and the incense that perfumes all our duties, sacrifices, and services to God, so as to make them accepted through Christ.
This is the fire that inflames, and the incense that perfumes all our duties, Sacrifices, and services to God, so as to make them accepted through christ.
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This sets a value on two mites, and a cup of cold water, and a handfull of meale, without which all externall pompe and cost of services, is not only not pleasing,
This sets a valve on two mites, and a cup of cold water, and a handful of meal, without which all external pomp and cost of services, is not only not pleasing,
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& incoctum generoso pectus honesto, Haec cedò, ut admoveam templis & farre litabo. Holinesse is the Ladder of heaven, whose lowest step is humility, and the highest love, and devotion;
& incoctum generoso pectus honesto, Haec cedò, ut admoveam templis & Far litabo. Holiness is the Ladder of heaven, whose lowest step is humility, and the highest love, and devotion;
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though these two are unseparable, Holinesse and Happinesse ; differing only in degree, not in kinde. For Holinesse is the sparke of Happinesse, and happinesse the flame of holinesse.
though these two Are unseparable, Holiness and Happiness; differing only in degree, not in kind. For Holiness is the spark of Happiness, and happiness the flame of holiness.
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Holinesse is the infancy of happinesse, and happinesse the compleat stature of holinesse. Holinesse is the morning of happinesse, and happinesse the meridian or noone-tide of holinesse.
Holiness is the infancy of happiness, and happiness the complete stature of holiness. Holiness is the morning of happiness, and happiness the meridian or noontide of holiness.
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Holinesse is the seed-time, and happinesse the full harvest : For Heaven is not, as grosser mindes imagine, onely an impunity, or freedome from punishment,
Holiness is the seedtime, and happiness the full harvest: For Heaven is not, as grosser minds imagine, only an impunity, or freedom from punishment,
By the paths of holinesse onely our wearied and wandring Soules may returne to paradise, that happy state and station, whence we fell, and were driven out:
By the paths of holiness only our wearied and wandering Souls may return to paradise, that happy state and station, whence we fell, and were driven out:
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No unholy thing shall enter (much lesse remaine) in the holy City; all such shall be cast out, Rev. 21.27. Psal. 5.4. Thou art the God that hast no pleasure in wickednesse, nor shall any evill dwell with thee.
No unholy thing shall enter (much less remain) in the holy city; all such shall be cast out, Rev. 21.27. Psalm 5.4. Thou art the God that hast no pleasure in wickedness, nor shall any evil dwell with thee.
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not the morally civill, not the witty and learned Scholars, not the deepe States-men, and darke Polititians, not the potent Princes and mighty Monarchs of the world;
not the morally civil, not the witty and learned Scholars, not the deep Statesmen, and dark Politicians, not the potent Princes and mighty Monarchs of the world;
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God will make to vanish all the dreames and shadowes of your imaginary greatnesse, and flat the swelling sailes of your titles of honour, fild only with popular breath and opinion of men, your selves and others:
God will make to vanish all the dreams and shadows of your imaginary greatness, and flat the swelling sails of your titles of honour, filled only with popular breath and opinion of men, your selves and Others:
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Nay God will cast contempt upon Princes, as the Psalmist speakes, and in stead of Robes of Majesty, they shall be covered with their owne confusion as with a cloake,
Nay God will cast contempt upon Princes, as the Psalmist speaks, and in stead of Robes of Majesty, they shall be covered with their own confusion as with a cloak,
That, that indeed is truely Sacred Majesty in Princes, when being Gods Vicegerents on earth, they doe that which they are perswaded in their conscience God himselfe or Christ would doe,
That, that indeed is truly Sacred Majesty in Princes, when being God's Vicegerents on earth, they do that which they Are persuaded in their conscience God himself or christ would do,
Yea, we are, or should be the habitation and Temple wherein God will delight to dwell, 1 Cor. 3.17. If any man defile the Temple of God, him will God destroy.
Yea, we Are, or should be the habitation and Temple wherein God will delight to dwell, 1 Cor. 3.17. If any man defile the Temple of God, him will God destroy.
Holinesse is the poore mans riches, the meane mans honour, the weak mans strength, the banisheds home, the prisoners freedome, the young mans glory, the old mans crowne, the sick mans health, the dying mans hope and life:
Holiness is the poor men riches, the mean men honour, the weak men strength, the banisheds home, the Prisoners freedom, the young men glory, the old men crown, the sick men health, the dying men hope and life:
And if I were to speake to men of my owne calling, superiors or equalls (as I see I am likely to doe to some) I should with all humble and respective earnestnesse recommend Holinesse to their hearts, thoughts, words, lives, gestures, lookes, and conversations.
And if I were to speak to men of my own calling, superiors or equals (as I see I am likely to do to Some) I should with all humble and respective earnestness recommend Holiness to their hearts, thoughts, words, lives, gestures, looks, and conversations.
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Etiam vultu laeditur sanctitas: Haughty and supercilious lookes, and insolent comportment, much more such speech and actions mis-become the holinesse and humility of our profession.
Etiam vultu laeditur Sanctitas: Haughty and supercilious looks, and insolent comportment, much more such speech and actions misbecome the holiness and humility of our profession.
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by way of eminency (or emphasis) when indeed it is (say they) by Antiphrasis, or contrariety, being for the most part solecismes and contradictions to their names,
by Way of eminency (or emphasis) when indeed it is (say they) by Antiphrasis, or contrariety, being for the most part solecisms and contradictions to their names,
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O let us never vainely imagine, that there is a neerer way to the Clergies honour, than by the Clergies Holinesse. Though Holinesse even despised as a Jewell under foot, hath its true and internall honour and value still.
O let us never vainly imagine, that there is a nearer Way to the Clergies honour, than by the Clergies Holiness. Though Holiness even despised as a Jewel under foot, hath its true and internal honour and valve still.
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The higher our calling raiseth us, the neerer should it bring us to God, and the more should the face of our lives like Moses his, shine with the beames of holinesse while we daily converse with God.
The higher our calling Raiseth us, the nearer should it bring us to God, and the more should the face of our lives like Moses his, shine with the beams of holiness while we daily converse with God.
Nothing more justifies, and assures the truth of our faith and doctrine, than the sutable holinesse of our lives. (let not that be verified of us, which Ieremy complained of in his time, From the Prophets is prophanenesse gone into all the Land. But rather let us take Saint Pauls good advice to Timothy, Thou O man of God flie these things, and follow after righteousnesse, godlinesse, faith, love, patience, meeknesse, &c. 3 We come now to the third particular, how we must follow Holinesse.
Nothing more Justifies, and assures the truth of our faith and Doctrine, than the suitable holiness of our lives. (let not that be verified of us, which Ieremy complained of in his time, From the prophets is profaneness gone into all the Land. But rather let us take Saint Paul's good Advice to Timothy, Thou O man of God fly these things, and follow After righteousness, godliness, faith, love, patience, meekness, etc. 3 We come now to the third particular, how we must follow Holiness.
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Holinesse is the salt which must season all, so farre as humane infirmity can attaine. Thou wouldst not have some sparkes of Hell mixt with thy joyes of Heaven:
Holiness is the salt which must season all, so Far as humane infirmity can attain. Thou Wouldst not have Some sparks of Hell mixed with thy Joys of Heaven:
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O strive that no sin (if possible) may allay thy Holinesse and integrity, Be ye holy in all manner of conversation, and perfecting holinesse in the feare of the Lord.
Oh strive that no since (if possible) may allay thy Holiness and integrity, Be you holy in all manner of Conversation, and perfecting holiness in the Fear of the Lord.
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2 Follow it earnestly, with vehement affections, not cold, languishing, lukewarme and indifferent; content not thy selfe with a few posting and perfunctory prayers;
2 Follow it earnestly, with vehement affections, not cold, languishing, lukewarm and indifferent; content not thy self with a few posting and perfunctory Prayers;
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But rise to that intensivenesse in following Holinesse, with which the Covetous man followes his gain, the Ambitious his honour, the Voluptuous his pleasure;
But rise to that intensiveness in following Holiness, with which the Covetous man follows his gain, the Ambitious his honour, the Voluptuous his pleasure;
keep not willingly any distance or dissimilitude from Christ, be not ashamed or discountenanced to come neere to him and to be like to him in all points.
keep not willingly any distance or dissimilitude from christ, be not ashamed or discountenanced to come near to him and to be like to him in all points.
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but, O jam clarum mane fenestras intrat. Rom. 13.12. It is high time to rise from sin and follow Holinesse, the day of our short life is farre spent in following vanity and things that cannot profit:
but, Oh jam clarum mane fenestras intrat. Rom. 13.12. It is high time to rise from since and follow Holiness, the day of our short life is Far spent in following vanity and things that cannot profit:
the night of death is at hand, ô make haste to live, and to live holily, that thou mayst not come short of dying happily. Breve sit quod turpiter audes.
the night of death is At hand, o make haste to live, and to live holily, that thou Mayest not come short of dying happily. Breve sit quod Turpiter audes.
O dally not with thy life, with thy soule, with hell, and eternall death: delaies are extreame dangerous where the opportunity is short, and the omission is irreparable:
Oh dally not with thy life, with thy soul, with hell, and Eternal death: delays Are extreme dangerous where the opportunity is short, and the omission is irreparable:
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nothing is more contrary to the simplicity of Gods Nature, and the truth and integrity of his Word and intentions to men, than simulation and hypocrisie.
nothing is more contrary to the simplicity of God's Nature, and the truth and integrity of his Word and intentions to men, than simulation and hypocrisy.
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He that sowes only shadowes, and shewes, and formalities of holinesse, shall reape only shadowes and shewes and dreames of peace, comfort, and happinesse.
He that sows only shadows, and shows, and formalities of holiness, shall reap only shadows and shows and dreams of peace, Comfort, and happiness.
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we have also praeclara exempla, of holy men and women, Saints in all ages, which have gone before us in the waies of holinesse to that state of happinesse, through all the oppositions of men and devills.
we have also Praeclara exempla, of holy men and women, Saints in all ages, which have gone before us in the ways of holiness to that state of happiness, through all the oppositions of men and Devils.
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Heroick and invincible followers of holinesse, now glorious and immortall possessors of happinesse. Praeclara spectantibus mediocria praestare pudori esse debet :
Heroic and invincible followers of holiness, now glorious and immortal Possessors' of happiness. Praeclara spectantibus mediocria praestare pudori esse debet:
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4 Wherefore must we thus follow Holinesse? This brings me to the last point, the second generall, the motive or inducement, without which no man shall see God.
4 Wherefore must we thus follow Holiness? This brings me to the last point, the second general, the motive or inducement, without which no man shall see God.
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But this is a point of so high speculation, of so serious consideration for the obtaining or loosing of it, of so infinite comfort is the vision and fruition of God;
But this is a point of so high speculation, of so serious consideration for the obtaining or losing of it, of so infinite Comfort is the vision and fruition of God;
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Onely this short glimpse we may take of it, That there are many intervenient fruits of holinesse worth our ambition here, by which we see God, though dimly,
Only this short glimpse we may take of it, That there Are many intervenient fruits of holiness worth our ambition Here, by which we see God, though dimly,
& at distance in his Word and promises, in his Sacraments, in his Son our Saviour, in his workes, in his servants, in the motions of his Spirit, in the wayes of his providence, mercies and judgements. To all which Holinesse only cleares and enlightens and enables the soule so as to see God, to enjoy and admire him.
& At distance in his Word and promises, in his Sacraments, in his Son our Saviour, in his works, in his Servants, in the motions of his Spirit, in the ways of his providence, Mercies and Judgments. To all which Holiness only clears and enlightens and enables the soul so as to see God, to enjoy and admire him.
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or hands, but his face, by an immediate intuition of his Majesty, how shall we be filled with glory and happinesse? O praeclarum & invidendum spectaculum!
or hands, but his face, by an immediate intuition of his Majesty, how shall we be filled with glory and happiness? O praeclarum & invidendum spectaculum!
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O What a Sea and inundation of unspeakeable joy and happinesse must flow in upon the soule, to behold the brightnesse of Gods presence, the glory of his Majesty, the beauty of his goodnesse, the treasures of his wisedome, the immensity of his power, the amplitude of his mercy, the perfection of his holinesse and infinite happinesse!
Oh What a Sea and inundation of unspeakable joy and happiness must flow in upon the soul, to behold the brightness of God's presence, the glory of his Majesty, the beauty of his Goodness, the treasures of his Wisdom, the immensity of his power, the amplitude of his mercy, the perfection of his holiness and infinite happiness!
and capable of the highest good, so much to neglect their soules, their God, and their happinesse by following their sins, the worldly pleasures, profits,
and capable of the highest good, so much to neglect their Souls, their God, and their happiness by following their Sins, the worldly pleasures, profits,
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and honours, with the neglect of holinesse? The Devill, the evill world, and a mans owne corrupt heart, will allow him to bee any thing, so he be not holy:
and honours, with the neglect of holiness? The devil, the evil world, and a men own corrupt heart, will allow him to be any thing, so he be not holy:
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and superstitious mindes of the world? whether they which despise holinesse doe not withall despise their owne soules, their God and Saviour? whether they forsake not their owne mercies, who follow lying vanities ? whether this be not to glory in our shame, to be ashamed of that which is the glory of God, and the reasonable creature?
and superstitious minds of the world? whither they which despise holiness do not withal despise their own Souls, their God and Saviour? whither they forsake not their own Mercies, who follow lying vanities? whither this be not to glory in our shame, to be ashamed of that which is the glory of God, and the reasonable creature?
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Whether those that follow peace and Holinesse, and are fitted to a capacity of seeing the great God and King of Heaven in his Glory, be not also the worthiest and fittest to see the face and enjoy the favours of Christian Kings on earth?
Whither those that follow peace and Holiness, and Are fitted to a capacity of seeing the great God and King of Heaven in his Glory, be not also the Worthiest and Fittest to see the face and enjoy the favours of Christian Kings on earth?
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they stand in the gap, and hinder the inundation of sin and judgements. To these we owe under God the enjoyment of our peace, plenty, safety, and Religion,
they stand in the gap, and hinder the inundation of since and Judgments. To these we owe under God the enjoyment of our peace, plenty, safety, and Religion,
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O then let not Holinesse (I beseech you) bee banished, as I beleeve it is not, from your hearts, your words, your houses, your lives, from your favour and good opinion, from your service; nor from your Court:
O then let not Holiness (I beseech you) be banished, as I believe it is not, from your hearts, your words, your houses, your lives, from your favour and good opinion, from your service; nor from your Court:
Let there not be wanting in this place Iosephs, and Mordecays, and Nehemiahs, and Daniels, men in whom is the Spirit of the holy God, as that Heathen Prince said of Daniel.
Let there not be wanting in this place Joseph's, and Mordecays, and Nehemiah's, and Daniel's, men in whom is the Spirit of the holy God, as that Heathen Prince said of daniel.
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There is a Booke called The holy Court, which might be usefull to Courtiers, if it were not unsafe, being larded with many false and frivolous opinions, and superstitious practises:
There is a Book called The holy Court, which might be useful to Courtiers, if it were not unsafe, being larded with many false and frivolous opinions, and superstitious practises:
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O follow not sinne and vanity, or strife and contention, or lubricity and impurity, or vaine-glory, &c. these will cast you out from the presence of God,
Oh follow not sin and vanity, or strife and contention, or lubricity and impurity, or vainglory, etc. these will cast you out from the presence of God,
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And what considerate minde can with patience thinke of being ever separated from the fountaine of its being, life and happinesse? O what infinite darknesse, necessity,
And what considerate mind can with patience think of being ever separated from the fountain of its being, life and happiness? O what infinite darkness, necessity,
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Holinesse only is that divine magnetick power, which drawes the soule to God, and God to the soule, never quiet till it be united to the fountaine, its vertue.
Holiness only is that divine magnetic power, which draws the soul to God, and God to the soul, never quiet till it be united to the fountain, its virtue.
your eyes blinded, your great strength departed, the chaines of darknesse will involve you, the wormes will be your fetters, and the grave your prison.
your eyes blinded, your great strength departed, the chains of darkness will involve you, the worms will be your fetters, and the grave your prison.
That you and we though in different degrees, may then receive that Crowne of immortall glory, which is free from cares and crosses, from feares and jealousies, from sleep,
That you and we though in different Degrees, may then receive that Crown of immortal glory, which is free from Cares and Crosses, from fears and jealousies, from sleep,
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That not only the gentry and commons, but your wisedome and gravity (Right Honourable and Reverend) disdaine not to receive advice from the Pulpit, before you goe to the Bench ;
That not only the gentry and commons, but your Wisdom and gravity (Right Honourable and Reverend) disdain not to receive Advice from the Pulpit, before you go to the Bench;
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and awing their consciences, with the pompe and formality of religion (as those Heathen Law-givers ( Solon, Lycurgus, Numa, and others) are said to have done) but seriously and in the feare of God to ascend with Moses first to the Mount,
and awing their Consciences, with the pomp and formality of Religion (as those Heathen Lawgivers (Solon, Lycurgus, Numa, and Others) Are said to have done) but seriously and in the Fear of God to ascend with Moses First to the Mount,
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which though they flow from that pure and eternall fountaine of essentiall truth, justice, and peace, most clearly and plentifully in the conduit of his Word;
which though they flow from that pure and Eternal fountain of essential truth, Justice, and peace, most clearly and plentifully in the conduit of his Word;
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his precept and example shew the happiest platforme of government, whose almighty power is so tempered with wisedome and goodnesse, That as he made at first the state and frame of all things full of beauty, order,
his precept and Exampl show the Happiest platform of government, whose almighty power is so tempered with Wisdom and Goodness, That as he made At First the state and frame of all things full of beauty, order,
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1 In private, that every one speake the truth to his neighbour; this would stop many injuries and complaints with which the publike courts are pestred.
1 In private, that every one speak the truth to his neighbour; this would stop many injuries and complaints with which the public Courts Are pestered.
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1 The people and governed. By their presence, obedience, assistance, by their testimony and evidence of word and oath for the search and finding out of truth.
1 The people and governed. By their presence, Obedience, assistance, by their testimony and evidence of word and oath for the search and finding out of truth.
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2 The Magistrate and persons governing, 1 by their knowledge of what is judgement and justice. 2. By their authority and power, to execute what they know is just. 3. By their integrity in the execution, according to truth and peace.
2 The Magistrate and Persons governing, 1 by their knowledge of what is judgement and Justice. 2. By their Authority and power, to execute what they know is just. 3. By their integrity in the execution, according to truth and peace.
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and becommeth not a file, sive, and schreene to separate the rust from the metall, the bran from the flowre, the chaffe from the graine, the vile and refuse from the choice and precious;
and becomes not a file, sive, and schreene to separate the rust from the metal, the bran from the flower, the chaff from the grain, the vile and refuse from the choice and precious;
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but mola, & malleus plebis, the maul and mill, that violently and promiscuously grindes and beats to peices all that comes under its rigour, and weight.
but mola, & malleus plebis, the maul and mill, that violently and promiscuously grinds and beats to Pieces all that comes under its rigour, and weight.
cc-acp uh, cc j fw-la, dt vvi cc n1, cst av-j cc av-j vvz cc vvz p-acp n2 d cst vvz p-acp po31 n1, cc n1.
you may with the more patience and cheerfulnesse attend to what I shall out of Gods word with all modesty and due observance, but yet truth and faithfulnesse endeavour by the discharge of my owne conscience, to informe some, to reforme others,
you may with the more patience and cheerfulness attend to what I shall out of God's word with all modesty and due observance, but yet truth and faithfulness endeavour by the discharge of my own conscience, to inform Some, to reform Others,
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These are the things you shall doe, &c. Two things are considerable in the words. 1. The forme of the charge or command, These are the things yee shall doe. 2. The duty or matter.
These Are the things you shall do, etc. Two things Are considerable in the words. 1. The Form of the charge or command, These Are the things ye shall do. 2. The duty or matter.
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Speech must have his Image and superscription, the stamp and impression of truth. It is capitall offence of the highest Majesty to counterfeit or falsifie this by a lie.
Speech must have his Image and superscription, the stamp and impression of truth. It is capital offence of the highest Majesty to counterfeit or falsify this by a lie.
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words are the characters, Ambassadors, and Interpreters of our mindes, which must give by a true reflection, a true information of our meaning to others.
words Are the characters, ambassadors, and Interpreters of our minds, which must give by a true reflection, a true information of our meaning to Others.
Therefore our speech must not be rash, precipitant, tumultuary, and passionate; but calme, and deliberate, issuing from a heart without prejudice, partiality, or injust interests;
Therefore our speech must not be rash, precipitant, tumultuary, and passionate; but Cam, and deliberate, issuing from a heart without prejudice, partiality, or injust interests;
av po12 n1 vmb xx vbi j, j, j, cc j; cc-acp j-jn, cc j, vvg p-acp dt n1 p-acp n1, n1, cc j n2;
Our mindes also must be prudent, steddy, and reserved, not NONLATINALPHABET, credulous, like soft wax taking easily any impressions. That of Epicharmus is safe, NONLATINALPHABET.
Our minds also must be prudent, steady, and reserved, not, credulous, like soft wax taking Easily any impressions. That of Epicharmus is safe,.
po12 n2 av vmb vbi j, j, cc vvn, xx, j, av-j j n1 vvg av-j d n2. d pp-f np1 vbz j,.
whose vanity or falsity hath bred them this just unhappinesse, that when they speak the truth, they think they shall not be believed, unlesse they sweare it:
whose vanity or falsity hath bred them this just unhappiness, that when they speak the truth, they think they shall not be believed, unless they swear it:
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being growne to that which Salvian complaines of, in his time; Non criminis, sed sermonis genus per Deum, per Christum jurare, consuetudine jurandi videtur:
being grown to that which Salvian complains of, in his time; Non Criminis, sed Sermon genus per God, per Christ jurare, Consuetudine jurandi videtur:
and with open forehead fight against Truth, yet with their (NONLATINALPHABET, as Socrates speaks) fetches, dresses, ambages, circles, labarynths, perplexed and purposely intricate termes and discourses, they obliquely fight against the Truth with its owne armes, Eloquence:
and with open forehead fight against Truth, yet with their (, as Socrates speaks) Fetches, Dresses, ambages, Circles, Labyrinths, perplexed and purposely intricate terms and discourses, they obliquely fight against the Truth with its own arms, Eloquence:
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whose unhappy tongues, and pernicious eloquence, oft times so darken and entangle truth and a just cause, which they know to be such, that they gaine it with as much injustice as eloquence;
whose unhappy tongues, and pernicious eloquence, oft times so darken and entangle truth and a just cause, which they know to be such, that they gain it with as much injustice as eloquence;
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whose mercenary and venall soules and tongues, count their greatest fee and reward to come from the purses of their clyents, not from the conscience of asserting a truth, and vindicating a just cause.
whose mercenary and venal Souls and tongues, count their greatest fee and reward to come from the purses of their Clients, not from the conscience of asserting a truth, and vindicating a just cause.
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as Bernard, Bonorum ingeniorum insignis est indoles in verbis verum amare, non verba : It argues a minde not lesse ingenuous than pious, to make words subservient to truth;
as Bernard, Bonorum ingeniorum insignis est indoles in verbis verum amare, non verba: It argues a mind not less ingenuous than pious, to make words subservient to truth;
To count the clearing and prevailing of truth the noblest reward of speaking, not to make truth the booty and prey of speech. Veritas saepe offuscatur eloquentia :
To count the clearing and prevailing of truth the Noblest reward of speaking, not to make truth the booty and prey of speech. Veritas saepe offuscatur Eloquence:
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an evill doth not deserve that a man should so far injure his soule, by rebelling against the most High, whose Kingdome is over all, even Kings themselves.
an evil does not deserve that a man should so Far injure his soul, by rebelling against the most High, whose Kingdom is over all, even Kings themselves.
dt n-jn vdz xx vvi cst dt n1 vmd av av-j vvi po31 n1, p-acp vvg p-acp dt av-ds j, rg-crq n1 vbz p-acp d, av n2 px32.
Not for his Countrey: By lying to banish a mans selfe from heaven, which is a Christian soules true, dearest, and eternall Countrey. Not for his Religion :
Not for his Country: By lying to banish a men self from heaven, which is a Christian Souls true, dearest, and Eternal Country. Not for his Religion:
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which cannot be strengthened, but enfeebled and hindered by the addition of a lye: as a strong and sound arme or leg, by needlesse splinters and bands:
which cannot be strengthened, but enfeebled and hindered by the addition of a lie: as a strong and found arm or leg, by needless splinters and bans:
r-crq vmbx vbi vvn, cc-acp vvn cc vvn p-acp dt n1 pp-f dt n1: c-acp dt j cc j n1 cc n1, p-acp j n2 cc n2:
for what trust, affiance or security, can one have in another, if one cannot believe what another promises, affirmes, or denyes. Commune vinculum indigentia ;
for what trust, affiance or security, can one have in Another, if one cannot believe what Another promises, affirms, or Denies. Commune vinculum Poverty;
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Now, nemo libenter dicipitur. Falli nolunt qui fallere amant; adeo rationalis natura errorem refugit: Every man hates a lye in another, so much as he loves himselfe.
Now, nemo Libenter dicipitur. Fallen Nolunt qui fallere amant; adeo rationalis Nature errorem refugit: Every man hates a lie in Another, so much as he loves himself.
If but this one branch of it, (in truth speaking) were conscientiously observed, wee should not have so many contentions, which call for publike examination and execution of truth; for lying breeds injuries.
If but this one branch of it, (in truth speaking) were conscientiously observed, we should not have so many contentions, which call for public examination and execution of truth; for lying breeds injuries.
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how much more in publike attestations, when by word or oath, wee are called forth as Witnesses or Iurors to speak the truth, not only to our neighbour,
how much more in public attestations, when by word or oath, we Are called forth as Witnesses or Jurors to speak the truth, not only to our neighbour,
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as never having the honour to bee called to witnesse a truth, with the invocation of the Name and Majesty of God. Perjurium est mendacium sacrilegum ; That's the definition of perjury;
as never having the honour to be called to witness a truth, with the invocation of the Name and Majesty of God. Perjurium est Mendacium sacrilegum; That's the definition of perjury;
the law and justice of a due debt of punishment, which every malefactor owes: robs the King, Countrey, and Common-weale of safety, and God of his glory;
the law and Justice of a due debt of punishment, which every Malefactor owes: robs the King, Country, and Commonweal of safety, and God of his glory;
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while a man, openly, deliberately, solemnely, upon the word of God, pretends to call God to witnesse of his truth speaking, when hee meanes nothing lesse.
while a man, openly, deliberately, solemnly, upon the word of God, pretends to call God to witness of his truth speaking, when he means nothing less.
Quantò magis sanctum est per quod juratur, tantò magis poenale perjurium. So that, as Truth speaking is required of every man to his neighbour in private;
Quantò magis sanctum est per quod juratur, tantò magis poenale perjurium. So that, as Truth speaking is required of every man to his neighbour in private;
Where one false witnesse and false swearer may so plunder a truth, and snarle a cause, that it will bee hard for the Judge to finde the true method to unwinde it.
Where one false witness and false swearer may so plunder a truth, and snarl a cause, that it will be hard for the Judge to find the true method to unwind it.
2. The Magistrates duty in speciall; Execute the judgement of Truth and Peace, &c. THis, although it bee for every mans good, yet is not every mans worke;
2. The Magistrates duty in special; Execute the judgement of Truth and Peace, etc. THis, although it be for every men good, yet is not every men work;
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but chosen men, appointed by lawfull authority, as Moses at first did. No man may arrogate this vice-gerency of God, except hee bee called by God immediately,
but chosen men, appointed by lawful Authority, as Moses At First did. No man may arrogate this vicegerency of God, except he be called by God immediately,
But Those that are called, must not bee wanting to God, the King, their Countrey, their owne Consciences; but must execute, &c. 1 It must be Iudgement. Not what their owne or others passion, will, power, or pleasure suggests;
But Those that Are called, must not be wanting to God, the King, their Country, their own Consciences; but must execute, etc. 1 It must be Judgement. Not what their own or Others passion, will, power, or pleasure suggests;
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Descendam ut videam; God himselfe, who is omniscient, and NONLATINALPHABET, teacheth us by his flownesse, not to proceed to execution till wee have a manifest cognoisance of things, by a faire, free,
Descendam ut videam; God himself, who is omniscient, and, Teaches us by his flownesse, not to proceed to execution till we have a manifest cognoisance of things, by a fair, free,
Doth our law condemne any man before it heare him? There must bee NONLATINALPHABET before NONLATINALPHABET; and NONLATINALPHABET before NONLATINALPHABET:
Does our law condemn any man before it hear him? There must be before; and before:
vdz po12 n1 vvi d n1 p-acp pn31 vvb pno31? a-acp vmb vbi p-acp; cc p-acp:
A hearing with patience and judgement, before the executing of judgement. Judges must bee scrutatores, indagatores, viri decretorii, men of piercing, judicious, and discerning spirits;
A hearing with patience and judgement, before the executing of judgement. Judges must be scrutatores, indagatores, viri decretorii, men of piercing, judicious, and discerning spirits;
needs bee a Critick, of sharp and exact understanding, to discerne betweene man and man, cause and cause, just and unjust, true and veresimilous, false and specious, betweene the confidence of accusing or denying,
needs be a Critic, of sharp and exact understanding, to discern between man and man, cause and cause, just and unjust, true and veresimilous, false and specious, between the confidence of accusing or denying,
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For if it suffice to accuse boldly, who shall be innocent? If to deny roundly, who shall be guilty? — Aspice quantâ Voce negat, quanta est ficti constantia vultus.
For if it suffice to accuse boldly, who shall be innocent? If to deny roundly, who shall be guilty? — Aspice quantâ Voice negate, quanta est ficti constantia vultus.
Oft times the false confidence of the worser part, and that, ( prostitutae vocis venalis audacia, as Cyprian, ) hired impudence of voluble tongues, which are ( Lenones injustitiae ) the Bauds and Pandars to injustice, are ready to carry it with a brasen forehead, and Stentorian voyce.
Oft times the false confidence of the Worse part, and that, (prostitutae Vocis venalis audacia, as Cyprian,) hired impudence of voluble tongues, which Are (Lenones injustitiae) the Bawds and Panders to injustice, Are ready to carry it with a brazen forehead, and Stentorian voice.
Hee must not bee (NONLATINALPHABET) carried away with a streame of words; or like Pigmalion preferre an adorned statue, before a naked, yet true and living man.
He must not be () carried away with a stream of words; or like Pigmalion prefer an adorned statue, before a naked, yet true and living man.
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a Iudge must faithfully assigne to every one that portion which the Law doth give them, in the true and literall sense and meaning of it, without warping or straining the words by witty conceits,
a Judge must faithfully assign to every one that portion which the Law does give them, in the true and literal sense and meaning of it, without warping or straining the words by witty conceits,
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neither girding too strait by rigour, nor slackning too loosly by indulgence, the words, which are but ( vestitus legis ) the clothing of the Law. Pessima tyrannis lex in equuleo :
neither girding too strait by rigour, nor slackening too loosely by indulgence, the words, which Are but (vestitus Legis) the clothing of the Law. Pessima tyrannis lex in equuleo:
The highest honour and most soveraigne employment, and neerest to the supreame glory and majesty of God ( the great King and universall Iudge of the world ) is this, to give true Iudgement ;
The highest honour and most sovereign employment, and nearest to the supreme glory and majesty of God (the great King and universal Judge of the world) is this, to give true Judgement;
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to search, finde, declare, vindicate Truth ; though darkned, oppressed, prejudiced with injuries and calumnies: though prescribed, and proscribed by power, will, time and custome.
to search, find, declare, vindicate Truth; though darkened, oppressed, prejudiced with injuries and calumnies: though prescribed, and proscribed by power, will, time and custom.
pc-acp vvi, vvb, vvb, vvb n1; cs vvn, j-vvn, vvn p-acp n2 cc n2: cs vvn, cc vvn p-acp n1, n1, n1 cc n1.
To this end, Judges have reason, learning, experience, conscience, publike authority and trust from the King and Countrey, that their judgement may bee true and just; not false and unjust;
To this end, Judges have reason, learning, experience, conscience, public Authority and trust from the King and Country, that their judgement may be true and just; not false and unjust;
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condemning the righteous, or absolving the wicked; both which are an abomination to God. It is the prerogative of divine and omnipotent mercy, to justifie an unrighteous person;
condemning the righteous, or absolving the wicked; both which Are an abomination to God. It is the prerogative of divine and omnipotent mercy, to justify an unrighteous person;
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Endlesse and interminate suits and dissentions (like Hydra 's heads) must needs grow up, where the seeds of falsity and injustice are sowne in Judgement.
Endless and interminate suits and dissensions (like Hydra is Heads) must needs grow up, where the seeds of falsity and injustice Are sown in Judgement.
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Of this, great care must bee had, that, though men lose their Cause, yet they may not lose their Peace and charity. A man makes an ill bargaine, that gaines his Processe,
Of this, great care must be had, that, though men loose their Cause, yet they may not loose their Peace and charity. A man makes an ill bargain, that gains his Process,
For where there are great divisions of hearts, and Private grievances arise like swellings, and distemper of parts, to affect the whole body with the feaver of discontent, what can be expected but Publike mutinies and combustions? Lex est corporis politici nervus:
For where there Are great divisions of hearts, and Private grievances arise like swellings, and distemper of parts, to affect the Whole body with the fever of discontent, what can be expected but Public mutinies and combustions? Lex est corporis Politici nervus:
That peace is more deplorable than warre it selfe, which only maintaines power to waste and oppresse innocence and truth. Isidore Pelusiot tels us truly;
That peace is more deplorable than war it self, which only maintains power to waste and oppress innocence and truth. Isidore Pelusiot tells us truly;
Besides, nothing more slackens the reins of government, and the stability of peace, which is upheld by the reverent awe and respect which the people and subjects give to the Magistrate,
Beside, nothing more slackens the reins of government, and the stability of peace, which is upheld by the reverend awe and respect which the people and subject's give to the Magistrate,
David, in his prayer and blessing to his son King Solomon, joynes these two; Give the King thy judgements, O Lord, and thy righteousnesse to the Kings Son ;
David, in his prayer and blessing to his son King Solomon, joins these two; Give the King thy Judgments, Oh Lord, and thy righteousness to the Kings Son;
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Then the Mountaines (subordinate Magistrates and Judges,) and the little Hils (inferiour Officers,) shall bring peace to the people, by righteousnesse.
Then the Mountains (subordinate Magistrates and Judges,) and the little Hills (inferior Officers,) shall bring peace to the people, by righteousness.
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That is, the inward peace and serenity of his owne conscience, witnessing to him, that, as hee is in the stead of God, so hee judgeth as God would judge;
That is, the inward peace and serenity of his own conscience, witnessing to him, that, as he is in the stead of God, so he Judgeth as God would judge;
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To what purpose is finding out of true judgement, if you doe not, dare not speake out? or, speak otherwise than you judge in your selves? Procaciùs peccant, qui maturiùs & quasi ex consilio:
To what purpose is finding out of true judgement, if you do not, Dare not speak out? or, speak otherwise than you judge in your selves? Procaciùs peccant, qui maturiùs & quasi ex consilio:
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Knowing, and not declaring and doing justice, is the aggravation of injustice. It is a calamitous time, as Hezekiah said, When children are come to the birth,
Knowing, and not declaring and doing Justice, is the aggravation of injustice. It is a calamitous time, as Hezekiah said, When children Are come to the birth,
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There must not bee only a Conception of what is true and just, and then (NONLATINALPHABET) an abortive judgement, smothered and stifled in the breast of the Judge, by silencing or suspending the sentence;
There must not be only a Conception of what is true and just, and then () an abortive judgement, smothered and stifled in the breast of the Judge, by silencing or suspending the sentence;
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nor yet must it bee strangled and oppressed unnaturally, (as the Egyptian Tyrant did the Israelites infants ) after it is pronounced, by diverting or perverting the sentence;
nor yet must it be strangled and oppressed unnaturally, (as the Egyptian Tyrant did the Israelites Infants) After it is pronounced, by diverting or perverting the sentence;
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Restoring the oppressed and molested to his liberty, right, and quiet: Commanding and inflicting condigne punishment on the purse or person of offenders.
Restoring the oppressed and molested to his liberty, right, and quiet: Commanding and inflicting condign punishment on the purse or person of offenders.
j-vvg dt n-vvn cc vvn p-acp po31 n1, j-jn, cc j-jn: vvg cc vvg j n1 p-acp dt n1 cc n1 pp-f n2.
If need bee, and the publike good require it, not only pruning and lopping off the branches and armes of luxuriant and spreading wickednesse, by restraining the liberty, by withdrawing the sap and nutriment of estate and meanes;
If need be, and the public good require it, not only pruning and lopping off the branches and arms of luxuriant and spreading wickedness, by restraining the liberty, by withdrawing the sap and nutriment of estate and means;
cs vvb vbi, cc dt j j vvi pn31, xx av-j vvg cc vvg a-acp dt n2 cc n2 pp-f j cc j-vvg n1, p-acp vvg dt n1, p-acp vvg dt n1 cc n1 pp-f n1 cc n2;
and utter extirpation of those that are Telluris inutile pondus: Why cumber they the ground? And this, ( ne pars sincera trabatur ) not with more justice than mercy and gentlenesse;
and utter extirpation of those that Are Telluris inutile pondus: Why cumber they the ground? And this, (ne pars Sincere trabatur) not with more Justice than mercy and gentleness;
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Quid enim tam iniquum, quàm ut desertori boni bene sit? What is more unjust than that it should bee well with him, who hath left off to doe well? What more just than that evill of suffering should light on evill doers?
Quid enim tam Iniquum, quàm ut desertori boni bene sit? What is more unjust than that it should be well with him, who hath left off to do well? What more just than that evil of suffering should Light on evil doers?
For this would bee as fatall to him, as Ahabs letting Benhadad goe in peace: or the Prophet not smiting, when hee was commanded by the word of the Lord.
For this would be as fatal to him, as Ahabs letting Benhadad go in peace: or the Prophet not smiting, when he was commanded by the word of the Lord.
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The motions of Justice must bee like the Heavens, NONLATINALPHABET, by inward principles ; not like mils and mechanick Engines, that stir not, but by force of winds, waters, and weight, and hands; by hopes, promises, or gifts.
The motions of justice must be like the Heavens,, by inward principles; not like mills and mechanic Engines, that stir not, but by force of winds, waters, and weight, and hands; by hope's, promises, or Gifts.
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Hee doth not know the price and value of a good conscience, who seeks for a reward beyond that of doing vertuously. 3 Impartially: Naz. NONLATINALPHABET.
He does not know the price and valve of a good conscience, who seeks for a reward beyond that of doing virtuously. 3 Impartially: Nazareth.
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As the beauty and influence of Heaven, and light of the Sun equally and indifferently fals on the poore and rich, the palace and cottage, the great and meane, the learned and ideots;
As the beauty and influence of Heaven, and Light of the Sun equally and indifferently falls on the poor and rich, the palace and cottage, the great and mean, the learned and Idiots;
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without preferring one, or disdaining the other; so should the execution of true Iudgement. Iudges are married to the Law, to Justice, and to the Common-weale;
without preferring one, or disdaining the other; so should the execution of true Judgement. Judges Are married to the Law, to justice, and to the Commonweal;
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Hee that gladly sacrificeth a malefactor to his particular revenge and hatred, under or with the name of publike justice, may bee a murtherer while hee is a just Iudge ;
He that gladly Sacrificeth a Malefactor to his particular revenge and hatred, under or with the name of public Justice, may be a murderer while he is a just Judge;
Judgement must be executed in benigniore parte, in the way of adjudication and restoring to right, of compensation of wrongs, and of remuneration of merit.
Judgement must be executed in benigniore parte, in the Way of adjudication and restoring to right, of compensation of wrongs, and of remuneration of merit.
St. Bernards counsell to Eugenius is good, and would bee a great ease to subjects, Frustratorias & vexatorias praecide dilationes, To circumcise the superfluities of suits and pleas,
Saint Bernards counsel to Eugenius is good, and would be a great ease to subject's, Frustratorias & vexatorias praecide dilationes, To circumcise the superfluities of suits and pleasant,
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Which unnecessary detentions are for the most part, but the stratagems and windings of under-Officers; who, like dishonest Surgeons, will not cure their Patients, till they have cured their Purses ;
Which unnecessary detentions Are for the most part, but the stratagems and windings of under-Officers; who, like dishonest Surgeons, will not cure their Patients, till they have cured their Purses;
But a noble and just Iudge, that loves justice for it selfe, and tenders the good and quiet of his poore countreym-en, will make a short work of it, and hasten judgement, that hee may add charity to equity :
But a noble and just Judge, that loves Justice for it self, and tenders the good and quiet of his poor countrymen, will make a short work of it, and hasten judgement, that he may add charity to equity:
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That it may appeare not evicta, but lata sententia ; a Judgement, as true and just; so not extorted by importunity, but easily obtained by the merit of the cause.
That it may appear not evicta, but lata sententia; a Judgement, as true and just; so not extorted by importunity, but Easily obtained by the merit of the cause.
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Vltimo supplicio. Nulla unquam de morte hominis cunctatio longa est. Man is NONLATINALPHABET, a creature of greater value than to bee rashly and precipitantly cast away. And tenderly too:
Vltimo Supplicio. Nulla unquam de morte hominis cunctatio Longam est. Man is, a creature of greater valve than to be rashly and precipitantly cast away. And tenderly too:
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Imple Christiane Iudex pii patris officium; sic succense iniquitati, ut humanitati consulere memineris : Rigour of Iustice is unjust, where mitigation may bee shewed.
Impl Christian Judge pii patris officium; sic succense iniquitati, ut Humanitati Consult memineris: Rigour of justice is unjust, where mitigation may be showed.
6 Lastly, compassionately. Execute judgement, though severe, and such as cannot justly or safely admit any further delay or remission, by reason of the hainousnesse and atrocity of the fact;
6 Lastly, compassionately. Execute judgement, though severe, and such as cannot justly or safely admit any further Delay or remission, by reason of the heinousness and atrocity of the fact;
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yet doe it (as St. Basil speaks) NONLATINALPHABET, with all meeknesse, and demonstration of pitty, and sense of humanity. Not with insolence and elation, NONLATINALPHABET;
yet do it (as Saint Basil speaks), with all meekness, and demonstration of pity, and sense of humanity. Not with insolence and elation,;
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Nothing is lesse humane, and more barbarous, and truculent, than for any man, much more the gravity of a Judge, to jest upon, and make himselfe merry with poore mens misery, of the same mold and mettall with himselfe;
Nothing is less humane, and more barbarous, and truculent, than for any man, much more the gravity of a Judge, to jest upon, and make himself merry with poor men's misery, of the same mould and mettle with himself;
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or to triumph in their calamity and sufferings, by scornfull and contumelious language: Far from that of Ioshua to Achan, My son give glory to God, &c. A noble and ingenuous heart, dolet quoties cogitur esse ferox, will discover, that what hee doth severely, it is of necessity, not propensity;
or to triumph in their calamity and sufferings, by scornful and contumelious language: far from that of Ioshua to achan, My son give glory to God, etc. A noble and ingenuous heart, Dolet How often cogitur esse ferox, will discover, that what he does severely, it is of necessity, not propensity;
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It is all the solace left to cast and condemned creatures, to see, their sin hath not yet deprived them of the pitty and prayers of the Judge and Court,
It is all the solace left to cast and condemned creatures, to see, their since hath not yet deprived them of the pity and Prayers of the Judge and Court,
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On the otherside, The not doing them is a mans undoing. There is no dispensing with the duties, or no avoyding of the punishment. These things yee must doe; cheerfully, resolutely, zealously, constantly, necessarily: Nihil magis justum, gratum, necessarium.
On the otherside, The not doing them is a men undoing. There is no dispensing with the duties, or no avoiding of the punishment. These things ye must do; cheerfully, resolutely, zealously, constantly, necessarily: Nihil magis Justum, gratum, Necessary.
Lingua modicum membrum, ingens malum, in udo & lubrico posita, majori cautelâ servanda ; The tongue hath a naturall lubricity, and is set in a moist and slippery place,
Lingua modicum Limb, ingens malum, in udo & lubrico Posita, majori cautelâ servanda; The tongue hath a natural lubricity, and is Set in a moist and slippery place,
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2 For You (Honourable and Reverend) whom God and the King command to execute the Judgement of Truth and Peace, I perswade my selfe, your piety and conscience answers with the Psalmist, It is required of us to doe thy will O God:
2 For You (Honourable and Reverend) whom God and the King command to execute the Judgement of Truth and Peace, I persuade my self, your piety and conscience answers with the Psalmist, It is required of us to do thy will Oh God:
Else what need all this state, solemnity, expense and trouble? like Iezebels fast, to doe injustice? to decree unrighteous decrees? to pervert judgement,
Else what need all this state, solemnity, expense and trouble? like Jezebels fast, to do injustice? to Decree unrighteous decrees? to pervert judgement,
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I know your wisedomes and piety consider, and need not to bee reminded, That it is a double and crying injustice which is committed under the sacred name and protection of justice.
I know your wisdoms and piety Consider, and need not to be Reminded, That it is a double and crying injustice which is committed under the sacred name and protection of Justice.
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Vbi inter ipsas leges delinquitur, & inter jura peccatur, nec illic reservatur innocentia ubi defenditur. Injustice in a Judge is like a pestilent feaver, which seises the vitals and spirits,
Vbi inter Itself leges delinquitur, & inter jura peccatur, nec illic reservatur Innocence ubi defenditur. Injustice in a Judge is like a pestilent fever, which seizes the vitals and spirits,
Iustitia imperii sanitas aequissimo libramine tuenda, Peace and tranquility, which is the health of the body politick, must bee preserved by an equall temper and proportion of justice.
Iustitia imperii sanitas aequissimo libramine tuenda, Peace and tranquillity, which is the health of the body politic, must be preserved by an equal temper and proportion of Justice.
that is, a publike and diffusive blessing, or universall good. Not NONLATINALPHABET, Not a lover of himselfe, of his ease, of his honour, of filthy lucre.
that is, a public and diffusive blessing, or universal good. Not, Not a lover of himself, of his ease, of his honour, of filthy lucre.
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and nothing is hid from the benigne light, heat and influence of it: Looking upon earthly and many sordid things, but contracting nothing of their natures and qualities.
and nothing is hid from the benign Light, heat and influence of it: Looking upon earthly and many sordid things, but contracting nothing of their nature's and qualities.
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One that esteemes his owne conscience, and Gods spirit there witnessing his integrity, the only reward worthy the discharge of so great and honourable a trust and employment.
One that esteems his own conscience, and God's Spirit there witnessing his integrity, the only reward worthy the discharge of so great and honourable a trust and employment.
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O let not that prove true by your meanes, that hee complaines of, NONLATINALPHABET, The name, and thought, and desire of peace is every-where, the endeavour for it nowhere.
Oh let not that prove true by your means, that he complains of,, The name, and Thought, and desire of peace is everywhere, the endeavour for it nowhere.
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Hee will try all things (as the Refiner) by fire: Which will discover and make legible that NONLATINALPHABET, the blinde and subtill characters of mens thoughts and actions, which before could not bee read or perceived.
He will try all things (as the Refiner) by fire: Which will discover and make legible that, the blind and subtle characters of men's thoughts and actions, which before could not be read or perceived.
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yet his very injustice is a strong and sure argument, against him, of an after Iudgement, which shall, which must repeale his injurious sentence, and punish his impious practices;
yet his very injustice is a strong and sure argument, against him, of an After Judgement, which shall, which must repeal his injurious sentence, and Punish his impious practices;
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The day is comming, when not astuta verba but pura corda, not plena marsupia but conscientiae probae valebunt, as St. Bernard, not faire words but honest hearts;
The day is coming, when not astuta verba but Pura Corda, not plena marsupia but conscientiae probae valebunt, as Saint Bernard, not fair words but honest hearts;
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THere is in our nature, I know not what NONLATINALPHABET, an importunate desire after, and delight in what-ever is presented to us under the Notion of New. Whether it bee out of the restlesnesse of our minds, and their infinite capacity ;
THere is in our nature, I know not what, an importunate desire After, and delight in whatever is presented to us under the Notion of New. Whither it be out of the Restlessness of our minds, and their infinite capacity;
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which keeps our soules in a continuall appetite and longing, still expecting to finde that content in what is New and unexperienced, which they have hitherto failed of.
which keeps our Souls in a continual appetite and longing, still expecting to find that content in what is New and unexperienced, which they have hitherto failed of.
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Yea so studious are wee of Newnesse, that our whole life is but a repairing and continuall renewing of what through age and infirmity is daily decaying in us;
Yea so studious Are we of Newness, that our Whole life is but a repairing and continual renewing of what through age and infirmity is daily decaying in us;
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seeking in vaine to blot out the footsteps of old age, and with weak endeavours to row against the streame of Time, which silently and insensibly carries us,
seeking in vain to blot out the footsteps of old age, and with weak endeavours to row against the stream of Time, which silently and insensibly carries us,
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which as it hath involved all, the most renowned men, Cities, States, and Monuments, ( ut & ipsae periere ruinae ) that the very ruines are now ruined;
which as it hath involved all, the most renowned men, Cities, States, and Monuments, (ut & ipsae periere ruinae) that the very ruins Are now ruined;
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Yet the power of God will perpetuate wicked men, by a necessity of being, to all eternity, That since they would not bee the Objects of his renewing Mercies to happinesse, They should be the Subjects of his revenging Justice to everlasting miseries.
Yet the power of God will perpetuate wicked men, by a necessity of being, to all eternity, That since they would not be the Objects of his renewing mercies to happiness, They should be the Subject's of his revenging justice to everlasting misery's.
especially if wee seriously weigh, how vast the decayes are, how short the time is allotted for this work, being magnae mentis & molis opus, a great designe indeed;
especially if we seriously weigh, how vast the decays Are, how short the time is allotted for this work, being Great mentis & Molis opus, a great Design indeed;
But these may seeme niceties, beyond the Apostolicall intent, which by the most and best is conceived to aime at that Princeps Animae facultas, The highest, most excellent and divinest faculty of the humane Soule;
But these may seem niceties, beyond the Apostolical intent, which by the most and best is conceived to aim At that Princeps Spirits facultas, The highest, most excellent and Divinest faculty of the humane Soul;
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Hyspulensis, quasi eminens, because it is the most eminent faculty in man, by which wee reach the most excellent objects, and excell all other creatures.
Hyspulensis, quasi Eminens, Because it is the most eminent faculty in man, by which we reach the most excellent objects, and excel all other creatures.
Soules are in all men and at all times equall, the Minds most different. Philosophers thought they could never sufficiently magnifie the excellency of this faculty in man.
Souls Are in all men and At all times equal, the Minds most different. Philosophers Thought they could never sufficiently magnify the excellency of this faculty in man.
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That Ignea vis. That Divinae particula Aurae, which the Poets expressed under that fiction of fire, which Prometheus stole from Heaven, and framed man withall.
That Ignea vis. That Divinae Particula Aurae, which the Poets expressed under that fiction of fire, which Prometheus stole from Heaven, and framed man withal.
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This faculty then, which the wisest Philosophers of old esteemed NONLATINALPHABET, pure, uncorrupt, and unblemish'd, which above all things they prized, admired,
This faculty then, which the Wisest Philosophers of old esteemed, pure, uncorrupt, and unblemished, which above all things they prized, admired,
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and sought to improve and advance, by abstracting it à sensuum contagione, from things sensuall and corruptible, retyring it to the study of its selfe, and its Authour, God;
and sought to improve and advance, by abstracting it à sensuum contagion, from things sensual and corruptible, retiring it to the study of its self, and its Author, God;
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and the indisposition of those organs, which the soule useth for the exercise of its rationall faculties, is not to bee mended by all the teaching, advice and example you can use, till you cure the distemper of the braine:
and the indisposition of those organs, which the soul uses for the exercise of its rational faculties, is not to be mended by all the teaching, Advice and Exampl you can use, till you cure the distemper of the brain:
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of their soules, heaven, hell, eternity, &c. all the most weighty and serious matters, will not change the folly, vanity, disorder and wickednesse of mens words, actions and converse,
of their Souls, heaven, hell, eternity, etc. all the most weighty and serious matters, will not change the folly, vanity, disorder and wickedness of men's words, actions and converse,
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but in regard of those divine endowments, and excellent abilities, with which the soule of man was at first chiefly furnished, in its highest faculty, the Mind.
but in regard of those divine endowments, and excellent abilities, with which the soul of man was At First chiefly furnished, in its highest faculty, the Mind.
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and its health in that [ NONLATINALPHABET ] fit temper and proportion of humours, whereby every part is disposed to discharge the commands of the soule, which by excesse or defect becomes disabled, diseased, and indisposed:
and its health in that [ ] fit temper and proportion of humours, whereby every part is disposed to discharge the commands of the soul, which by excess or defect becomes disabled, diseased, and indisposed:
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And contra, its decayes, diseases, deformities and corruptions are from that dissonancy, and estranging from the mind of God, that crossenesse and opposition against his will, which hath prescribed to us the rule of nature, reason,
And contra, its decays, diseases, deformities and corruptions Are from that dissonancy, and estranging from the mind of God, that crossenesse and opposition against his will, which hath prescribed to us the Rule of nature, reason,
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And as in the Nature of God, so in his Worship they discovered minds so blinde, sensuall and devilish, ut non tam sacra, quam sacrilegia, their services and sacrifices were not only not divine,
And as in the Nature of God, so in his Worship they discovered minds so blind, sensual and devilish, ut non tam sacra, quam sacrilegia, their services and Sacrifices were not only not divine,
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such as professe true Religion, which is NONLATINALPHABET, the raising and improving of the Minde. The ruines and blemishes of these wee are to discover.
such as profess true Religion, which is, the raising and improving of the Mind. The ruins and blemishes of these we Are to discover.
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Now although wee cannot see the minds of men, by an immediate Intuition; yet as the light through the lanterne, so our minds appeare through our manners.
Now although we cannot see the minds of men, by an immediate Intuition; yet as the Light through the lantern, so our minds appear through our manners.
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As Hee measured the Pyramids, by their shadowes, so may we, minds: NONLATINALPHABET, our words are the shadowes of our actions, and actions, of our minds.
As He measured the Pyramids, by their shadows, so may we, minds:, our words Are the shadows of our actions, and actions, of our minds.
as that culinary fire here below it requires some fewell to fasten and feed upon. And although, Veritas mentis pabulum, the proper sustenance of the mind be truth;
as that culinary fire Here below it requires Some fuel to fasten and feed upon. And although, Veritas mentis pabulum, the proper sustenance of the mind be truth;
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and for want of care, or ability to apply to better matter, like Jet it drawes to it selfe trash, stubble, straw, leaves, i. e. things of the vilest and most unproportionable Natures.
and for want of care, or ability to apply to better matter, like Jet it draws to it self trash, stubble, straw, leaves, i. e. things of the Vilest and most unproportionable Nature's.
and by vitious customes is enslaved and conformed to them. 1 Thus wee justly esteeme and terme those minds NONLATINALPHABET, grosse, groveling, dejected, worldly and earthly;
and by vicious customs is enslaved and conformed to them. 1 Thus we justly esteem and term those minds, gross, groveling, dejected, worldly and earthly;
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loading themselves with thick clay, never considering their soules originall, end, capacity, necessity, nor that viaticum aeternitatis, the provision to be made for it unto eternity.
loading themselves with thick clay, never considering their Souls original, end, capacity, necessity, nor that viaticum aeternitatis, the provision to be made for it unto eternity.
2 In like manner wee judge brutish, excessive and intemperate minds to bee in those men, who are carried with the same Spirit, as the Gadarens cattell were;
2 In like manner we judge brutish, excessive and intemperate minds to be in those men, who Are carried with the same Spirit, as the Gadarenes cattle were;
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whose minds are choaked and drowned by luxurious eating and drinking: who live tanquam poeniteret non pecudes natos, as repining they were not made beasts;
whose minds Are choked and drowned by luxurious eating and drinking: who live tanquam poeniteret non Pecudes natos, as repining they were not made beasts;
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whose Reason is their burthen, and the light of minde their offense, by its secret checks and damps, taking off from that full pleasure, they seek to enjoy in their riot and excesse.
whose Reason is their burden, and the Light of mind their offence, by its secret Checks and damps, taking off from that full pleasure, they seek to enjoy in their riot and excess.
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Wee ought not to shame and dishonour our natures, by abusing those Inclinations to unlawfull pleasures, which are planted in us to a noble, good, and excellent end;
we ought not to shame and dishonour our nature's, by abusing those Inclinations to unlawful pleasures, which Are planted in us to a noble, good, and excellent end;
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If men had fenestrata pectora, a window to see into their soules, should wee not discover in many either stramineas mentes, minds full of vanity, levity and inconstancy;
If men had fenestrata pectora, a window to see into their Souls, should we not discover in many either stramineas mentes, minds full of vanity, levity and inconstancy;
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or pusillas & angustas, weak, small, narrow and impotent minds, neither fitted to doe nor suffer like a Christian? Full of discontent, impatience, unquietude; of rashnesse, confusion and destraction;
or pusillas & angustas, weak, small, narrow and impotent minds, neither fitted to do nor suffer like a Christian? Full of discontent, impatience, unquietude; of rashness, confusion and distraction;
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NONLATINALPHABET. More heterogeneall and undecent is this match of the Mind with the Creature, than if the rose and flower, of youth and beauty, should bee buryed with the ashes and wrinkles of old age.
. More heterogeneal and undecent is this match of the Mind with the Creature, than if the rose and flower, of youth and beauty, should be buried with the Ashes and wrinkles of old age.
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By this it comes to passe, that the minds of men, by a spirituall adultery, are divorced from that Object which is best, in it selfe and to us, which above all wee should seek to enjoy.
By this it comes to pass, that the minds of men, by a spiritual adultery, Are divorced from that Object which is best, in it self and to us, which above all we should seek to enjoy.
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At length the coldnesse of affection growes such, and the distance of mens minds from God so great, the intercourse by meditation and prayer so seldome, that in stead of contemplation of him,
At length the coldness of affection grows such, and the distance of men's minds from God so great, the intercourse by meditation and prayer so seldom, that in stead of contemplation of him,
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and by an affectated and resolved Atheisme, willingly neglects to know, to feare, to love, to serve, to enjoy him, whom to know is life eternall, to feare is security, to love is the divinest comfort, to serve is the truest liberty, to enjoy is the only happinesse and content of the mind.
and by an affectated and resolved Atheism, willingly neglects to know, to Fear, to love, to serve, to enjoy him, whom to know is life Eternal, to Fear is security, to love is the Divinest Comfort, to serve is the Truest liberty, to enjoy is the only happiness and content of the mind.
At last they grow devilish and reprobate minds, such as sin with greedinesse, mock God, and contemne what ever is sacred; loving darknesse more than light;
At last they grow devilish and Reprobate minds, such as since with greediness, mock God, and contemn what ever is sacred; loving darkness more than Light;
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NONLATINALPHABET, sayes Chrysost. Wicked men are unreasonable men. Psal. 14.14. Are they not without understanding that work wickednesse? Adeo omnis inordinatus animus sibi poena, In this is every inordinate mind its owne first and severest punisher;
, Says Chrysostom Wicked men Are unreasonable men. Psalm 14.14. are they not without understanding that work wickedness? Adeo omnis inordinatus animus sibi poena, In this is every inordinate mind its own First and Severest punisher;
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and to bee awed by his sight, as not to doe any thing shamefull and undecent before him; (except there be attrita frons, brazen or no fore-heads?) and yet neither to reverence our selves,
and to be awed by his sighed, as not to do any thing shameful and undecent before him; (except there be attrita frons, brazen or no foreheads?) and yet neither to Reverence our selves,
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2 Is any thing more unreasonable, than of a short, pretious, and uncertaine life, to expend the prime and morne of our time, the flower of our wit and strength, to serve sin and the Devill? reserving only the dregs and bran of our age, for repentance and devotion;
2 Is any thing more unreasonable, than of a short, precious, and uncertain life, to expend the prime and morn of our time, the flower of our wit and strength, to serve since and the devil? reserving only the dregs and bran of our age, for Repentance and devotion;
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and yet to be so farre from being thankfull for them, that wee are more offensive to the Giver by them? dishonouring him by his very blessings of peace, health, plenty, beauty, strength, parts, wit,
and yet to be so Far from being thankful for them, that we Are more offensive to the Giver by them? Dishonoring him by his very blessings of peace, health, plenty, beauty, strength, parts, wit,
and either out of a proud affectation of Gallantry, or out of passion against anothers folly, to blaspheme the name of that God and Saviour, by which man pretends to hope for salvation.
and either out of a proud affectation of Gallantry, or out of passion against another's folly, to Blaspheme the name of that God and Saviour, by which man pretends to hope for salvation.
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which they feare not to offer to God? while they desire only (NONLATINALPHABET) to appeare, not to bee seriously and solidly religious; whose Affections are but Affectations ;
which they Fear not to offer to God? while they desire only () to appear, not to be seriously and solidly religious; whose Affections Are but Affectations;
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or profit, &c. Forgetting that nothing becomes the simplicity of Gods being, and his serious intentions of good to man, more than that NONLATINALPHABET, sincerity and soundnesse of minde to Him and his service.
or profit, etc. Forgetting that nothing becomes the simplicity of God's being, and his serious intentions of good to man, more than that, sincerity and soundness of mind to Him and his service.
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9 Wee think it just that whoso offends our meannesse, and expects to reingratiate himselfe to our favour, should at least ingenuously acknowledge his fault,
9 we think it just that whoso offends our meanness, and expects to reingratiate himself to our favour, should At least ingenuously acknowledge his fault,
Abusing that long-suffering of God, which should lead us to repentance: hardning our hearts by what should melt them, the patience and longanimity of God;
Abusing that long-suffering of God, which should led us to Repentance: hardening our hearts by what should melt them, the patience and longanimity of God;
which is so great and excessive, being provoked every day, That if wee had no other Argument to convince there is a God immensly good, this were enough;
which is so great and excessive, being provoked every day, That if we had no other Argument to convince there is a God immensely good, this were enough;
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Wee daily pray for, and expect forgivenesse from the Majesty of God, for our numberlesse and hainous offenses, which if wee obtaine not, it had beene good for us that wee had never been borne.
we daily pray for, and expect forgiveness from the Majesty of God, for our numberless and heinous offenses, which if we obtain not, it had been good for us that we had never been born.
and to expiate in point of honour some small neglect or affront (which a great and noble minde would passe over, quippe minuti semper & exigui est animi minimique voluptas, ultio ;
and to expiate in point of honour Some small neglect or affront (which a great and noble mind would pass over, quip minuti semper & Exigui est animi minimique voluptas, ultio;
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If God had beene thus speedy and implacable to thee, thou hadst not lived to have stood so much upon thy termes, to set a higher value on that Idoll, thy Reputation,
If God had been thus speedy and implacable to thee, thou Hadst not lived to have stood so much upon thy terms, to Set a higher valve on that Idol, thy Reputation,
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Hic animus atque hae sunt generosi Principis Artes? Are these the expressions of reasonable minds? of generous and great spirits? As Lactantius said of Iupiter, whom they stiled Opt. Max. Maximus sit, certè Optimus non est ;
Hic animus atque hae sunt generosi Principis Arts? are these the expressions of reasonable minds? of generous and great spirits? As Lactantius said of Iupiter, whom they styled Opt. Max. Maximus fit, certè Optimus non est;
Thus wee may see, and seeing I cannot but stand a while and deplore the miserable ruines and decayes of this excellent creature, man, and his excellency, the mind:
Thus we may see, and seeing I cannot but stand a while and deplore the miserable ruins and decays of this excellent creature, man, and his excellency, the mind:
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which the hand of the best and wisest Maker, had at first framed to so goodly a frame and beauty, that it seemed a fit Type and Modell to represent its Makers skill and perfections.
which the hand of the best and Wisest Maker, had At First framed to so goodly a frame and beauty, that it seemed a fit Type and Model to represent its Makers skill and perfections.
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Naturae imperio gemimus, wee are naturally prone to grieve, and pitty to see the ruines of a stately building, whose heighth might have shook hands with heaven;
Naturae Imperial gemimus, we Are naturally prove to grieve, and pity to see the ruins of a stately building, whose height might have shook hands with heaven;
or to see an elegant piece or statue, where in the Art and curiosity of the Workman had contended with Nature and the life it selfe, now every-where flawed and deformed:
or to see an elegant piece or statue, where in the Art and curiosity of the Workman had contended with Nature and the life it self, now everywhere flawed and deformed:
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How much more worthy of our serious consideration and sorrow, are the Decayes and Dilapidations of these goodly structures, our selves? not only the base-Court, and out-walls of our bodies,
How much more worthy of our serious consideration and sorrow, Are the Decays and Dilapidations of these goodly structures, our selves? not only the base-Court, and out-walls of our bodies,
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till that NONLATINALPHABET, the first, wise, and powerfull Builder enable us with power from above, to renew that by his grace and Spirit, which wee have wasted by our owne sin and folly.
till that, the First, wise, and powerful Builder enable us with power from above, to renew that by his grace and Spirit, which we have wasted by our own since and folly.
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While wee (alas) please our selves in our rubbish, and dance in our ashes and ruines, our sins and follies, His truth discovers our decayes and danger;
While we (alas) please our selves in our rubbish, and dance in our Ashes and ruins, our Sins and follies, His truth discovers our decays and danger;
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having set before us a paterne, the expresse Image of himselfe in our nature, His Son our Saviour Jesus Christ, to whose beauty and perfections a Christian minde ought daily to aspire;
having Set before us a pattern, the express Image of himself in our nature, His Son our Saviour jesus christ, to whose beauty and perfections a Christian mind ought daily to aspire;
and decayes of our minds, both in reason and Religion, and so how great need wee have of renewing, It is now time wee look to the third particular, The manner of the Work,
and decays of our minds, both in reason and Religion, and so how great need we have of renewing, It is now time we look to the third particular, The manner of the Work,
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It is as a right line or thred of wisedome which runs through all things, by which every thing is fitted and tyed together, by a suitablenesse and proportion of their formes and ends;
It is as a right line or thread of Wisdom which runs through all things, by which every thing is fitted and tied together, by a suitableness and proportion of their forms and ends;
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God hath endewed the soule of man with an ability which wee call the mind or rationall faculty, to find out this rule and law both in himselfe and all creatures by discourse:
God hath endued the soul of man with an ability which we call the mind or rational faculty, to find out this Rule and law both in himself and all creatures by discourse:
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which whoso most observes, we count a wise and prudent man; whoso by sensuality and passion violates, we count him NONLATINALPHABET, foolish, disorderly, and unreasonable.
which whoso most observes, we count a wise and prudent man; whoso by sensuality and passion violates, we count him, foolish, disorderly, and unreasonable.
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while they did things not out of Conscience, and obedience to his will, but out of respect and love they had to their Countrey or themselves, out of an insatiable desire of Glory and immortality of Fame.
while they did things not out of Conscience, and Obedience to his will, but out of respect and love they had to their Country or themselves, out of an insatiable desire of Glory and immortality of Fame.
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yet they came farre short of that highest and divinest pitch of Renovation, which is in respect of true piety and Religion, which is The minds conformity to the will of God, for what concernes a better and eternall life ;
yet they Come Far short of that highest and Divinest pitch of Renovation, which is in respect of true piety and Religion, which is The minds conformity to the will of God, for what concerns a better and Eternal life;
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You know how confused and uncertaine all was that they guessed or discoursed of the Soules immortality and after-happinesse, which so farre as they did expect, it was only grounded on a mans owne Righteousnesse, and good works, not upon anothers, applied by Faith, which is only the Christians light.
You know how confused and uncertain all was that they guessed or discoursed of the Souls immortality and after-happinesse, which so Far as they did expect, it was only grounded on a men own Righteousness, and good works, not upon another's, applied by Faith, which is only the Christians Light.
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For untill a man believes this truth of God in the Gospel, and sees those better things offered to him in Christ, hee cannot mind the things of God, with any delight or comfort;
For until a man believes this truth of God in the Gospel, and sees those better things offered to him in christ, he cannot mind the things of God, with any delight or Comfort;
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Till we believe God will save us, as he hath promised, upon our turning from sin to Christ, wee cannot serve him with that free and faithfull service, as hee requires.
Till we believe God will save us, as he hath promised, upon our turning from since to christ, we cannot serve him with that free and faithful service, as he requires.
Their desires and feares, their shadowes of content, their dreames of honour, of happinesse how meane and poore! how false and deluding! how much to be pittied!
Their Desires and fears, their shadows of content, their dreams of honour, of happiness how mean and poor! how false and deluding! how much to be pitied!
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Only true Christians, that is, Beleevers, above all sects and professions, have given great proofe of the true magnanimity of their noble and generous minds, both in doing and suffering;
Only true Christians, that is, Believers, above all Sects and professions, have given great proof of the true magnanimity of their noble and generous minds, both in doing and suffering;
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having minds by faith renewed, and so raised, that they were able to despise all that the world esteemed, to contemne all they threatned or inflicted, to deny themselves unto death;
having minds by faith renewed, and so raised, that they were able to despise all that the world esteemed, to contemn all they threatened or inflicted, to deny themselves unto death;
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So then, Iesus Christ, wee see, is that first, great, and soveraigne object, whom whilst our minds by faith look upon, they are renewed, raised, beautified, ennobled, and transformed:
So then, Iesus christ, we see, is that First, great, and sovereign Object, whom while our minds by faith look upon, they Are renewed, raised, beautified, ennobled, and transformed:
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but faith in Christ crucified only is able to redeeme us from our vaine conversation, to mortifie our sins, to raise up our soules to consider themselves, their great and last end,
but faith in christ Crucified only is able to Redeem us from our vain Conversation, to mortify our Sins, to raise up our Souls to Consider themselves, their great and last end,
That Rapsody of humane knowledge, or rather opinion (indeed but NONLATINALPHABET) with which men so stuffe and cramb their minds, of things that need not be knowne,
That Rhapsody of humane knowledge, or rather opinion (indeed but) with which men so stuff and cramb their minds, of things that need not be known,
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or ought not, or cannot fully be knowne, (whose ignorance were safe and commendable) what doth it but (as the Apostle tels us) puffe up? as a false conception breeds only (NONLATINALPHABET) a swelling and abortion of pride, and selfe-conceit;
or ought not, or cannot Fully be known, (whose ignorance were safe and commendable) what does it but (as the Apostle tells us) puff up? as a false conception breeds only () a swelling and abortion of pride, and Self-conceit;
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as that poore man that dreamed hee eat and drank and was filled, but when the soule awakes, in that morning of eternity (death or the resurrection) it will find all without the knowledge of Christ to be but vanity of mind, and vexation of spirit.
as that poor man that dreamed he eat and drank and was filled, but when the soul awakes, in that morning of eternity (death or the resurrection) it will find all without the knowledge of christ to be but vanity of mind, and vexation of Spirit.
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and defective knowledge, to make it selfe a small nest of temporary content; which will be soon cast downe, when death, as a whirle-wind, overtakes us;
and defective knowledge, to make it self a small nest of temporary content; which will be soon cast down, when death, as a whirlwind, overtakes us;
the mind will be left dubious, wandring, and distracted, not having been truly wise to get by faith a sure mansion for it selfe in that Rock Christ Jesus.
the mind will be left dubious, wandering, and distracted, not having been truly wise to get by faith a sure mansion for it self in that Rock christ jesus.
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Beleeve it, Small and moderate minds for wit, capacity, and secular learning, yet if sanctified by faith, are often raised to more eminent expressions of love, joy, zeale, patience, constancy, and all good affections;
Believe it, Small and moderate minds for wit, capacity, and secular learning, yet if sanctified by faith, Are often raised to more eminent expressions of love, joy, zeal, patience, constancy, and all good affections;
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and though they bee not learned in humane Arts and Sciences, yet they have learn'd the first and hardest lesson in Christianity, which is, to deny themselves in point of pleasures, profits, honours,
and though they be not learned in humane Arts and Sciences, yet they have learned the First and Hardest Lesson in Christianity, which is, to deny themselves in point of pleasures, profits, honours,
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meane time, with extreme sin and folly (which will bee their misery at last) they neglect that great salvation, which God hath offered to mankind in Jesus Christ;
mean time, with extreme since and folly (which will be their misery At last) they neglect that great salvation, which God hath offered to mankind in jesus christ;
for wicked and inordinate minds are alwayes from home, busied about all but themselves;) till hee returned ad saniorem mentem, to consider seriously the necessitous way into which hee was falne,
for wicked and inordinate minds Are always from home, busied about all but themselves;) till he returned ad saniorem mentem, to Consider seriously the necessitous Way into which he was fallen,
Primum est compositae mentis argumentum secum consistere, it is the first step or signe of a renewed mind, to be composed, to tarry at home, to bee with and reflect on it selfe:
Primum est compositae mentis argumentum secum consistere, it is the First step or Signen of a renewed mind, to be composed, to tarry At home, to be with and reflect on it self:
All which the mind by faith considering of, assenting to, and relying, upon, is in some degree renewed daily, to its primitive beauty and integrity; new light in the understanding; new objects to the will; new motions to the affections;
All which the mind by faith considering of, assenting to, and relying, upon, is in Some degree renewed daily, to its primitive beauty and integrity; new Light in the understanding; new objects to the will; new motions to the affections;
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new actions in our conversation, which are all but earnest and pledges of that fulnesse and perfection, which the soule shall at last receive in the vision and fruition of God and Christ in the life to come,
new actions in our Conversation, which Are all but earnest and pledges of that fullness and perfection, which the soul shall At last receive in the vision and fruition of God and christ in the life to come,
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which are raised above the vulgar, in desire of knowledge, honour and renowne; NONLATINALPHABET. These are NONLATINALPHABET, rather high-minded than heavenly;
which Are raised above the Vulgar, in desire of knowledge, honour and renown;. These Are, rather High-minded than heavenly;
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yet ascending by faith to the contemplation of the infinite perfections of God himselfe, and his mercifull communicating of himselfe to us through Jesus Christ.
yet ascending by faith to the contemplation of the infinite perfections of God himself, and his merciful communicating of himself to us through jesus christ.
And through all times and mutations of humane affaires, it still marks and expects Gods care and faithfulnesse, for the preservation of the Ark his Church, amidst the inundation of warre and barbarisme;
And through all times and mutations of humane affairs, it still marks and expects God's care and faithfulness, for the preservation of the Ark his Church, amid the inundation of war and barbarism;
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not NONLATINALPHABET, pragmatick and censorious, out of a pharisaicall vanity; but in a serious, solid and primitive way of piety, discreetly reserved, yet ingenuously communicative;
not, pragmatic and censorious, out of a pharisaical vanity; but in a serious, solid and primitive Way of piety, discreetly reserved, yet ingenuously communicative;
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counting it a halfe and defective happinesse to save it selfe only; NONLATINALPHABET. For all other things in the world, it is mens sapiens, i. e. cui res sapiunt ut sunt ;
counting it a half and defective happiness to save it self only;. For all other things in the world, it is men's sapiens, i. e. cui Rest sapiunt ut sunt;
Its joyes and comforts are not that (NONLATINALPHABET) superfluity and torrent of sensuall and worldly joyes, which as a winter-streame soone abate, spending themselves apace,
Its Joys and comforts Are not that () superfluity and torrent of sensual and worldly Joys, which as a winter-streame soon abate, spending themselves apace,
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And indeed I think my selfe happy, (Reverend and the rest learned Auditors) that, by your favour, I have this opportunity offered me (which my owne weaknesse might not have aspired unto) that is, To recommend so serious, sublime,
And indeed I think my self happy, (Reverend and the rest learned Auditors) that, by your favour, I have this opportunity offered me (which my own weakness might not have aspired unto) that is, To recommend so serious, sublime,
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It will bee little comfort at last to dye with those words, Quantus Artifex pereo? The fall of Angels, you know, was the most desperate and irreparable:
It will be little Comfort At last to die with those words, Quantus Artifex pereo? The fallen of Angels, you know, was the most desperate and irreparable:
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but the renewed mind prizeth it, seeks it, and useth it aright, with humility, with modesty, with industry, with the love of truth, with obedience to it, with a care and tendernesse to the soules of poore people, with conscience to dispense its talents to the glory of God, and good of mankinde.
but the renewed mind prizeth it, seeks it, and uses it aright, with humility, with modesty, with industry, with the love of truth, with Obedience to it, with a care and tenderness to the Souls of poor people, with conscience to dispense its Talents to the glory of God, and good of mankind.
O let us confute their errors, represse their insolencies, disarme their malice, and if it be possible occasion their envy, rather than their contumelious pitty, by a serious, speedy,
O let us confute their errors, repress their insolences, disarm their malice, and if it be possible occasion their envy, rather than their contumelious pity, by a serious, speedy,
whose renewed mind had learned in all estates to bee content, to count Godlinesse great gaine, to determine to know nothing but Jesus Christ and him crucified, to glory in the crosse of Christ, to esteeme all worldly wisedome vaine,
whose renewed mind had learned in all estates to be content, to count Godliness great gain, to determine to know nothing but jesus christ and him Crucified, to glory in the cross of christ, to esteem all worldly Wisdom vain,
This, this method of renewing our minds and lives to piety, holinesse, humility and contentednesse, will undoubtedly renew upon us, the love and favour, the honour and integrity of learning.
This, this method of renewing our minds and lives to piety, holiness, humility and contentedness, will undoubtedly renew upon us, the love and favour, the honour and integrity of learning.
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Wee shall easily overcome all the difficulties and indignities of these times, if wee can but overcome our hearts to this sacred renovation, which will render us accepted and honoured both of God,
we shall Easily overcome all the difficulties and indignities of these times, if we can but overcome our hearts to this sacred renovation, which will render us accepted and honoured both of God,
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The Lord delights not in any mans legs, no nor in any mans strength, beauty, haire or outside, which are the leaven which puffes up vaine and small minds;
The Lord delights not in any men legs, no nor in any men strength, beauty, hair or outside, which Are the leaven which puffs up vain and small minds;
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Hac cedo, &c. It matters not how meane thy drop or mite bee which thou offerest to God, provided thou present it with an honest, upright and generous mind, whose most secret and retyred motions are allwayes digested to so holy and just a temper, as becomes God the Receiver.
Hac Cedo, etc. It matters not how mean thy drop or mite be which thou offerest to God, provided thou present it with an honest, upright and generous mind, whose most secret and retired motions Are always digested to so holy and just a temper, as becomes God the Receiver.
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NONLATINALPHABET, sayes Plato. And S. Paul, What fellowship hath light with darknesse? Consider, the maine comfort of a Christians life is the commerce with pure Minds, Spirits,
, Says Plato. And S. Paul, What fellowship hath Light with darkness? Consider, the main Comfort of a Christians life is the commerce with pure Minds, Spirits,
secret and unseene, but most violently ruling in the minds of the children of disobedience, Ephes. 2.2. seeking by infinite stratagems and methods to corrupt the best and ablest minds to the same desperate state, to which hee is irrecoverably falne.
secret and unseen, but most violently ruling in the minds of the children of disobedience, Ephesians 2.2. seeking by infinite stratagems and methods to corrupt the best and Ablest minds to the same desperate state, to which he is irrecoverably fallen.
Such minds, as Comets (which are portenta irae Dei ) the higher and greater they are, the more malignant influence they diffuse on the inferiour world, by the contagion of their example.
Such minds, as Comets (which Are portenta irae Dei) the higher and greater they Are, the more malignant influence they diffuse on the inferior world, by the contagion of their Exampl.
and above all to God, to whom wee owe the greatest obligations; wherein to be wanting is extreme rudenesse, and not so much incivility, as brutishnesse;
and above all to God, to whom we owe the greatest obligations; wherein to be wanting is extreme rudeness, and not so much incivility, as brutishness;
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Consider those unparallel'd pieces of heaven, of earth, of the sea, the Sun, &c. above all, thy selfe; in thee, thy soule; in thy soule thy mind; which is NONLATINALPHABET; caput operis ; Gods Master-piece;
Consider those unparalleled Pieces of heaven, of earth, of the sea, the Sun, etc. above all, thy self; in thee, thy soul; in thy soul thy mind; which is; caput operis; God's Masterpiece;
In other things wee seek to content our senses and appetites, with the best objects they are capable of: curious pictures for the eye; ravishing musick for the eare; exquisite tasts for the palate; fragrant sents for the smell.
In other things we seek to content our Senses and appetites, with the best objects they Are capable of: curious pictures for the eye; ravishing music for the ear; exquisite tastes for the palate; fragrant sents for the smell.
And shall our minds only bee found to fasten upon small, vile, and inferiour objects, below their originall and capacity, which our very outward forme and stature pointeth unto? ad majora nati, immo renati.
And shall our minds only be found to fasten upon small, vile, and inferior objects, below their original and capacity, which our very outward Form and stature pointeth unto? ad marjoram Nati, Immo Renati.
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and one day, as He brings in Pompey's soule ( ridetque sui ludibria trunci, ) wee shall wonder with disdaine to thinke how much our minds stooped to our bodies, and undervalued themselves.
and one day, as He brings in Pompey's soul (ridetque sui Ludibria trunci,) we shall wonder with disdain to think how much our minds stooped to our bodies, and undervalved themselves.
Sacer & nobilis animus, naturae suae memor, nihil seipso minus amare potest: a renewed, i. e. a holy, and truly ennobled mind should much forget it selfe,
Sacer & nobilis animus, naturae suae memor, nihil Seipso minus amare potest: a renewed, i. e. a holy, and truly ennobled mind should much forget it self,
It is miserable to think how much of our short and precious time is raveled out in the vanity of our minds, about things that will not profit us in the end,
It is miserable to think how much of our short and precious time is raveled out in the vanity of our minds, about things that will not profit us in the end,
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before wee resolve to breake off our sins by repentance, which is NONLATINALPHABET, the change and renewing of the minde. O brepit non intellecta senectus :
before we resolve to break off our Sins by Repentance, which is, the change and renewing of the mind. Oh brepit non Intellecta Old age:
while men are conscious to such minds still in them, as are in no sort fitted for the society of pure spirits, Saints and Angels, much lesse for the presence of God and Christ in heaven.
while men Are conscious to such minds still in them, as Are in no sort fitted for the society of pure spirits, Saints and Angels, much less for the presence of God and christ in heaven.
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Wee should doe well to consider, that the sins of our bodies and senses, such as are lust, voluptuousnesse, intemperance, sensuality, &c. will wither with time,
we should do well to Consider, that the Sins of our bodies and Senses, such as Are lust, voluptuousness, intemperance, sensuality, etc. will wither with time,
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But those sinfull habits, that spirituall wickednesse which vitiates and corrupts the mind, except by grace they bee put off in this life, will continue to infect and oppresse our soules to eternity:
But those sinful habits, that spiritual wickedness which vitiates and corrupts the mind, except by grace they be put off in this life, will continue to infect and oppress our Souls to eternity:
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Such as are pride and unbeliefe, prophanesse, impenitency, hardnesse, want of love and feare of God, delight in sin, despising of goodnesse, and the like;
Such as Are pride and unbelief, profaneness, impenitency, hardness, want of love and Fear of God, delight in since, despising of Goodness, and the like;
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notwithstanding all the art wee use to patch up our obsolete faces and withered carkasses. O let our minds, that inward man, as the Eagle, be renewed daily:
notwithstanding all the art we use to patch up our obsolete faces and withered carcases. O let our minds, that inward man, as the Eagl, be renewed daily:
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Nothing will more disarme death, and wel-come old age, than when the mind is such, that the lesse pleasure the senses have, the more it doth vacare sibi & Deo, enjoy God and it selfe.
Nothing will more disarm death, and welcome old age, than when the mind is such, that the less pleasure the Senses have, the more it does vacare sibi & God, enjoy God and it self.
when it shall be quit of these NONLATINALPHABET, chaines of mortall and sinfull flesh, which have a long time detained and depressed it, below its sphere;
when it shall be quit of these, chains of Mortal and sinful Flesh, which have a long time detained and depressed it, below its sphere;
Generosi animi faciliùs ducuntur quàm trahuntur ; Let us give testimony of ennobled and generous minds, that are easier melted by entreaties, than urged by commands.
Generosi animi faciliùs ducuntur quàm trahuntur; Let us give testimony of ennobled and generous minds, that Are Easier melted by entreaties, than urged by commands.
It must needs condemne us of obstinate spirits, of base, ungratefull minds, if wee refuse, when conjured by those many rich, free, full, preventing and eternall mercies of God.
It must needs condemn us of obstinate spirits, of base, ungrateful minds, if we refuse, when conjured by those many rich, free, full, preventing and Eternal Mercies of God.
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that instead of darkned, proud, vaine, worldly, carnall, depraved and corrupted minds, wee may have enlightened, humble, serious, heavenly pure, holy and sound minds;
that instead of darkened, proud, vain, worldly, carnal, depraved and corrupted minds, we may have enlightened, humble, serious, heavenly pure, holy and found minds;
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