An assize sermon preached before the Right Honourable the Lord Chief Justice Glyn and Mr. Serjeant Earle, judges of Assize at Bridgnorth in Shropshire, July the 2d, 1657 / by Thomas Gilbert ...
or Anticipation answered, he layeth in a most powerfull Argument in my Text, as especially against the fore-mentioned, so generally against all sinfull:
or Anticipation answered, he Layeth in a most powerful Argument in my Text, as especially against the forementioned, so generally against all sinful:
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3. Mans Act of Obedience commanded, and that in two Particulars. 1. Words — Speak. 2. Works — Do. — And these two us'd by a Synecdoche of some Specials for the whole general of Obedience;
3. men Act of obedience commanded, and that in two Particulars. 1. Words — Speak. 2. Works — Do. — And these two used by a Synecdoche of Some Specials for the Whole general of obedience;
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NONLATINALPHABET, by a common Hebraism for NONLATINALPHABET the Law of freedom for the free Law; (as to name no more examples) Eph 4.24. NONLATINALPHABET for NONLATINALPHABET, Holiness of truth, for true holiness.
, by a Common Hebraism for the Law of freedom for the free Law; (as to name no more Examples) Ephesians 4.24. for, Holiness of truth, for true holiness.
Now where the Genitive of the Substantive, is by such an Hebraism used for an Adjective of quality, it is to express the •minent measure of the quality;
Now where the Genitive of the Substantive, is by such an Hebraism used for an Adjective of quality, it is to express the •minent measure of the quality;
and accordingly ye have in the fi•st Chapter, Vers. 25th of this Epistle, this same Phrase by this same Apostle thus fil'd up, The perfect Law of Liberty or Freedom,
and accordingly you have in the fi•st Chapter, Vers. 25th of this Epistle, this same Phrase by this same Apostle thus filled up, The perfect Law of Liberty or Freedom,
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A most free and impartial Rule of mans Obedience, commanding Obedience, and forbidding disobedience of one kind as well as another, to one person as well as another,
A most free and impartial Rule of men obedience, commanding obedience, and forbidding disobedience of one kind as well as Another, to one person as well as Another,
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The last Proof I shall offer, ye have a solemn representation made to John by Vision of the last general Assize, the Throne set, Books open'd, and dead judg'd.
The last Proof I shall offer, you have a solemn representation made to John by Vision of the last general Assize, the Throne Set, Books opened, and dead judged.
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When it's said t•e dead were judged out of those things which were written in the Books according their works, I conceive both must be taken in, Origens Books, the Books of mens conscience,
When it's said t•e dead were judged out of those things which were written in the Books according their works, I conceive both must be taken in, Origens Books, the Books of men's conscience,
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The Point thus proved, I shall now in the second place make some Queres for the better learning of the Doctrine. QUERE I. How the same Law of God is the Rule of mans Obedience, and Gods Judgment.
The Point thus proved, I shall now in the second place make Some Queres for the better learning of the Doctrine. QUERE I How the same Law of God is the Rule of men obedience, and God's Judgement.
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neither shall they be saved by that Gospel-Faith they never had in them, nor be condemn'd for want of that Gospel-Faith, never required of them in a Mediatour, never,
neither shall they be saved by that Gospel faith they never had in them, nor be condemned for want of that Gospel faith, never required of them in a Mediator, never,
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Where this is not done, there's no obligation of duty to Believe, and therefore, There can be no obligation of guilt for not so believing. So that here the Gospel can neither be the rule of mans Obedience, nor of Gods Judgment. But
Where this is not done, there's no obligation of duty to Believe, and Therefore, There can be no obligation of guilt for not so believing. So that Here the Gospel can neither be the Rule of men obedience, nor of God's Judgement. But
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1. If they be Gentiles, in this condition, their obedience or disobedience shall be scan'd according to the Law of nature written in their hearts, (and this Law of nature written in mens hearts being as capable of sanction by Promises and Threats,
1. If they be Gentiles, in this condition, their Obedience or disobedience shall be scanned according to the Law of nature written in their hearts, (and this Law of nature written in men's hearts being as capable of sanction by Promises and Treats,
And of those some things for the matter, which they do, contain'd in the Law; they do nothing for the manner and measure of doing required by the Law. Now D•ut. 6.25.
And of those Some things for the matter, which they do, contained in the Law; they do nothing for the manner and measure of doing required by the Law. Now D•ut. 6.25.
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And if it be here Objected, That th• same essentials of the moral creature, (according to that of the Apostle) are a Law unto themselves, are at once mans both Rule and Principle of obedience,
And if it be Here Objected, That th• same essentials of the moral creature, (according to that of the Apostle) Are a Law unto themselves, Are At once men both Rule and Principle of Obedience,
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and an imperfect principle may come up to perfect obedience to a Rule equally imperfect with it self, and so Gods Judgment must be according: Not to dispute the Suppositum.
and an imperfect principle may come up to perfect Obedience to a Rule equally imperfect with it self, and so God's Judgement must be according: Not to dispute the Suppositum.
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Answer 1. The condition of the Law of nature, as it hath the Super-added formality of a Covenant of Works is such, that being once broken it can never be performed by him that breaks it.
Answer 1. The condition of the Law of nature, as it hath the Superadded formality of a Covenant of Works is such, that being once broken it can never be performed by him that breaks it.
3. That man at first had not only natural principle enableing him to do the things for the matter contain'd in the Law, but a supernatural Principle also enabling to the manner of doing required by the Law;
3. That man At First had not only natural principle enabling him to do the things for the matter contained in the Law, but a supernatural Principle also enabling to the manner of doing required by the Law;
So that the Infidel Heathen, as he sinnes without, shall also be judged by God to perish without Law i. e. doth not in sinning, shall not in judging come under the aggravation of the Jews sinne against,
So that the Infidel Heathen, as he Sins without, shall also be judged by God to perish without Law i. e. does not in sinning, shall not in judging come under the aggravation of the jews sin against,
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2. Whereof more briefly, if they be Jews in the forementioned condition (as 'tis conceiv'd many of those people especially since the dispersion are) their obedience,
2. Whereof more briefly, if they be jews in the forementioned condition (as it's conceived many of those people especially since the dispersion Are) their Obedience,
As many as have sin'd NONLATINALPHABET in the Law, commonly interpreted by NONLATINALPHABET having the Law: But I conceive there's more, much more in the expression then so:
As many as have sinned in the Law, commonly interpreted by having the Law: But I conceive there's more, much more in the expression then so:
so much more severely, then the Infidel Heathen, as they have sin'd more hainously against a perfect Transcript by the hand of that perfect counterpart in the hand of the great Law-giver himself, never purchased to the Infidel Heathen: Rom. 2.9. Tribulation and anguish upon every soul that doth evil, of the Jew first, and also of the Gentile.
so much more severely, then the Infidel Heathen, as they have sinned more heinously against a perfect Transcript by the hand of that perfect counterpart in the hand of the great Lawgiver himself, never purchased to the Infidel Heathen: Rom. 2.9. Tribulation and anguish upon every soul that does evil, of the Jew First, and also of the Gentile.
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1. The Law and Covenant of Works, because broken by them, Gal. 3.10. Cursed is every one that continueth not in all things which are written in the Book of the Law to do them.
1. The Law and Covenant of Works, Because broken by them, Gal. 3.10. Cursed is every one that Continueth not in all things which Are written in the Book of the Law to do them.
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For, if by disobeying the Precept, they did not void the powers of the Precept, much less of the Threatning. Nay, they could no otherwise forfeit the Promise,
For, if by disobeying the Precept, they did not void the Powers of the Precept, much less of the Threatening. Nay, they could not otherwise forfeit the Promise,
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Now 'tis more hainous finally to dis-believe the Gospel, then first to disobey the Law: And this aggravates as their sin against the Gospel as the rule of their obedience,
Now it's more heinous finally to disbelieve the Gospel, then First to disobey the Law: And this aggravates as their since against the Gospel as the Rule of their Obedience,
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As the Rain-bow had its peculiar aptitude by nature above all other Meteors to become the Sign of that Covenant God made with Noah, no more to destroy the World by Water;
As the Rainbow had its peculiar aptitude by nature above all other Meteors to become the Signen of that Covenant God made with Noah, no more to destroy the World by Water;
But that it actually became such, the condition of the Covenant of Grace, and title to the Grace of the Covenant, was meerly by the free Constitution of God.
But that it actually became such, the condition of the Covenant of Grace, and title to the Grace of the Covenant, was merely by the free Constitution of God.
and those that walk after the Spirit, but principally of a state in Christ by Gospel-Faith, of walking after the Spirit as Characteristical and signative of that state and condition.
and those that walk After the Spirit, but principally of a state in christ by Gospel faith, of walking After the Spirit as Characteristical and signative of that state and condition.
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As a Rule 'tis an Act of the Divine understanding shewing man in what way he may walk as his convenience, Regula indicat, as an obliging Rule or Law, 'tis an act of the Divine will requiring man to walk in that way as his duty, Lex imperat. See both these in that one Scripture, Mich. 68. He hath Shewed thee, oh man, what is good :
As a Rule it's an Act of the Divine understanding showing man in what Way he may walk as his convenience, Regula indicat, as an obliging Rule or Law, it's an act of the Divine will requiring man to walk in that Way as his duty, Lex Implead. See both these in that one Scripture, Mich. 68. He hath Showed thee, o man, what is good:
2. An obliging Rule in respect of Gods Judgment, and there proportionably as a Rule it shews what rewards God may apportion to mans obedience, or punishments to mans disobedie•ce.
2. an obliging Rule in respect of God's Judgement, and there proportionably as a Rule it shows what rewards God may apportion to men Obedience, or punishments to men disobedie•ce.
Therefore for the exellently both full and clear handling of this Point and many singular Corollaries drawn down from it, I shall referre them to Petr. de Alliaco the Learn•d Cardinal of Cambray in Princ. in Prim Sentent. in quaest. d•term. in vesper. ad calcem. 4. •• Senten.
Therefore for the excellently both full and clear handling of this Point and many singular Corollaries drawn down from it, I shall refer them to Peter de Alliaco the Learn•d Cardinal of Cambray in Prince in Prim Sentent. in Question. d•term. in vesper. ad calcem. 4. •• Senten.
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So Speak Ye, and so Do, as they that shall be judged. 4. A most freely and impartially obliging Rule both in point of obedience and Judgment. This too in the Text:
So Speak You, and so Do, as they that shall be judged. 4. A most freely and impartially obliging Rule both in point of Obedience and Judgement. This too in the Text:
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1. That there might be nothing of encouragement wanting to obedience, or of discouragement to disobedience, God would have the Promises and Threatnings as clear in the same Law as a Rule of Judgment;
1. That there might be nothing of encouragement wanting to Obedience, or of discouragement to disobedience, God would have the Promises and Threatenings as clear in the same Law as a Rule of Judgement;
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2. That there might remain nothing of pretext or excuse to those who walking not according to the Precepts and Prohibitions of the Law of God as a Rule of obedience shall be sentenc•d according to the Promises and Threatnings of it as a Rule of Judgment to lose the Rewards promised, and incurre the Punishments threa•ned.
2. That there might remain nothing of pretext or excuse to those who walking not according to the Precepts and Prohibitions of the Law of God as a Rule of Obedience shall be sentenc•d according to the Promises and Threatenings of it as a Rule of Judgement to loose the Rewards promised, and incur the Punishments threa•ned.
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and inflicting of so great punishments, we would have obeyed, when the Promises and threatnings are as clear in the same Law of God as the Precepts and Prohibi•ions.
and inflicting of so great punishments, we would have obeyed, when the Promises and threatenings Are as clear in the same Law of God as the Precepts and Prohibi•ions.
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3. Because, as man cannot obey or disobey God but in relation to a Law; so neither can God judg man, obeying, or disobeying, but in relation to a Law.
3. Because, as man cannot obey or disobey God but in Relation to a Law; so neither can God judge man, obeying, or disobeying, but in Relation to a Law.
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As Legislation making of Laws to determine the civil obedience, and disobedience, rewards and punishments of all the people in a Nation, is an act of the supreme Power (wheresoever it reside) of the Nation:
As Legislation making of Laws to determine the civil Obedience, and disobedience, rewards and punishments of all the people in a nation, is an act of the supreme Power (wheresoever it reside) of the nation:
Sinne, a relation of deformity to the Precepts and Prohibitions, whereto it is contrary as a Rule of Obedience to the Precept (if a sinne of omission,) to the Prohibition (if of commission.) Guilt a relation of conformity, to the Threatning whereto it's agreeable, as a rule of Judgment:
Sin, a Relation of deformity to the Precepts and Prohibitions, whereto it is contrary as a Rule of obedience to the Precept (if a sin of omission,) to the Prohibition (if of commission.) Gilded a Relation of conformity, to the Threatening whereto it's agreeable, as a Rule of Judgement:
Now Divines make that desert of punishment the habitual, as this obligation unto it, the actual guilt of sinne. — So much for Information. I come now to
Now Divines make that desert of punishment the habitual, as this obligation unto it, the actual guilt of sin. — So much for Information. I come now to
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There being none other name under Heaven given amongst men, whereby they must be saved, neither is there salvation in any other, Act 4 12. That if Gentiles, God would make Christ a Light, yet further to enlighten them:
There being none other name under Heaven given among men, whereby they must be saved, neither is there salvation in any other, Act 4 12. That if Gentiles, God would make christ a Light, yet further to enlighten them:
That the people which sit in darkness, and see no light, may have this great light shining unto them, that the fulness of the Gentiles may be so brought in.
That the people which fit in darkness, and see no Light, may have this great Light shining unto them, that the fullness of the Gentiles may be so brought in.
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That if Jews, God that first perswaded Japhet to dwell in the Tents of Sem, would now perswade Sem to dwell in the Tents of Japhet, that the Children of Israel may return and seek the Lord their God, and David (the Sonne of David) their King in these letter daies;
That if jews, God that First persuaded Japheth to dwell in the Tents of Sem, would now persuade Sem to dwell in the Tents of Japheth, that the Children of Israel may return and seek the Lord their God, and David (the Son of David) their King in these Letter days;
1. They shall be judged with the Infidel Heathen for transgressing the Law of Works, written in their hearts, have the way to the Tree of Life armed against them with a flaming Sword in the hand of an Angel waving this way, and that way.
1. They shall be judged with the Infidel Heathen for transgressing the Law of Works, written in their hearts, have the Way to the Tree of Life armed against them with a flaming Sword in the hand of an Angel waving this Way, and that Way.
have that Law executed upon them with more of thunder, and lightning, and blackness, and darkness, and tempest, than it was promulgate and publish't with:
have that Law executed upon them with more of thunder, and lightning, and blackness, and darkness, and tempest, than it was promulgate and published with:
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and supply, where his Art was defective, and came short: So the Apostle, 1 Pet. 4.17. draws (as 'twere) the Curtain of this interogation, (What shall be the end of them that obey not the Gospel of God?) before the hideous and deformed face of hell, giving men leave to lose themselves (as himself seems to be lost) in the consideration of the thick darkness of it.
and supply, where his Art was defective, and Come short: So the Apostle, 1 Pet. 4.17. draws (as 'twere) the Curtain of this interrogation, (What shall be the end of them that obey not the Gospel of God?) before the hideous and deformed face of hell, giving men leave to loose themselves (as himself seems to be lost) in the consideration of the thick darkness of it.
So neither hath eye seen, nor ear heard, neither have entred into the heart of man the evil things, which God hath prepar'd for those that do not love him, and obey his Gospel:
So neither hath eye seen, nor ear herd, neither have entered into the heart of man the evil things, which God hath prepared for those that do not love him, and obey his Gospel:
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Let them attend upon a Gospel-Ministry, be much in hearing and meditating upon Gospel-Pomises; Such must not think to bring faith to, but suck it from a Promise:
Let them attend upon a Gospel ministry, be much in hearing and meditating upon Gospel-Pomises; Such must not think to bring faith to, but suck it from a Promise:
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Your Faith though in relation to the Precept as a rule of duty, a legally imperfect obedience, is in relation to the Promise as a rule of Judgment, a Gospel perfect Title, your perfect Title to the righteousness of Christ ;
Your Faith though in Relation to the Precept as a Rule of duty, a legally imperfect Obedience, is in Relation to the Promise as a Rule of Judgement, a Gospel perfect Title, your perfect Title to the righteousness of christ;
your perfect Title to Heaven and Glory. There is no condemnation to you being in him, Rom. 8.1. Shall be none to you, believing on him, Joh. 5.24. He had nothing of his own to be condemned for;
your perfect Title to Heaven and Glory. There is no condemnation to you being in him, Rom. 8.1. Shall be none to you, believing on him, John 5.24. He had nothing of his own to be condemned for;
He shall appear the second t•me without your sinne unto your salvat•on, Heb. 9 28. When he shall be revealed in flaming fi•e taking vengeance on them that know not God,
He shall appear the second t•me without your sin unto your salvat•on, Hebrew 9 28. When he shall be revealed in flaming fi•e taking vengeance on them that know not God,
you rejoycing, and exceeding glad shall hear, Come ye blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world, according to P•omise.
you rejoicing, and exceeding glad shall hear, Come you blessed of my Father, inherit the Kingdom prepared for you from the Foundation of the world, according to P•omise.
nay, so divide in their obedience, as if they had one Law to speak, and an other to do by, one Rule of Talking, and anoth•r Rule of Wa•king, talk of the light of grace,
nay, so divide in their Obedience, as if they had one Law to speak, and an other to do by, one Rule of Talking, and anoth•r Rule of Wa•king, talk of the Light of grace,
That those sins should be matter of carnal and sensual pleasure, and satisfaction to you, that were of so much Soul-trouble and sorrow unto Jesus Christ, when but imputed to him;
That those Sins should be matter of carnal and sensual pleasure, and satisfaction to you, that were of so much Soul trouble and sorrow unto jesus christ, when but imputed to him;
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when really inherent in your Souls. Think, ye ought no longer study how to gratifie, and how to satisfie, but how to mortifie, and how to crucifie them.
when really inherent in your Souls. Think, you ought not longer study how to gratify, and how to satisfy, but how to mortify, and how to crucify them.
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If it be so, that the same Law of God is the rule of mans obedience and Gods Judgment, Let Ministers preach it as such — Some on the one hand, preach the Law of God as the Rule of mans obedience, too little,
If it be so, that the same Law of God is the Rule of men Obedience and God's Judgement, Let Ministers preach it as such — some on the one hand, preach the Law of God as the Rule of men Obedience, too little,
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Others moral-Precepts too little, and Gospel - Positives too much, and thereupon hear Antinomian Preachers. Satan hath two great designes afoot at this day;
Others moral-Precepts too little, and Gospel - Positives too much, and thereupon hear Antinomian Preachers. Satan hath two great designs afoot At this day;
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The other to dash in pieces Gospel-Positives against Moral-Precepts, and this he is carrying on by the Papist and Socinian. The Ministers of the Gospel must set themselves to Counterwork Satan •n both these designes.
The other to dash in Pieces Gospel-Positives against Moral-Precepts, and this he is carrying on by the Papist and Socinian. The Ministers of the Gospel must Set themselves to Counterwork Satan •n both these designs.
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Let not men be required obedience according to Law, and proceeded with in Judgment according to will and pleasure, besides, and against Law. Deut. 16.19. Thou shalt not wrest Judgment.
Let not men be required Obedience according to Law, and proceeded with in Judgement according to will and pleasure, beside, and against Law. Deuteronomy 16.19. Thou shalt not wrest Judgement.
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The word in the Original rendred wrest, is sometimes used in a general sense for retching or stretching of a thing into another posture then it was in.
The word in the Original rendered wrest, is sometime used in a general sense for retching or stretching of a thing into Another posture then it was in.
Let not them strengthen crooked matters of Fact to receive countenance, or crook straight matters of Fact to receive discountenance from the straight Rul• of the Law :
Let not them strengthen crooked matters of Fact to receive countenance, or crook straight matters of Fact to receive discountenance from the straight Rul• of the Law:
Sometimes the Word is taken in special sense, for bending or bowing of straight thing to make it crooked, as Gen. 49.15. NONLATINALPHABET He bowed his shoulder. And more especially, Ezek. 7.10 where NONLATINALPHABET a word of the same Original rendred by our Translators, The Rod: Schyndler renders Inclinans, and interprets Detorquens, perve•tens Rectum, the wrester or perverter of that which is right flourished;
Sometime the Word is taken in special sense, for bending or bowing of straight thing to make it crooked, as Gen. 49.15. He bowed his shoulder. And more especially, Ezekiel 7.10 where a word of the same Original rendered by our Translators, The Rod: Schyndler renders Inclinans, and interprets Detorquens, perve•tens Rectum, the wrester or perverter of that which is right flourished;
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Nor is their Judgment thus wrested only, if they judg straight crooked, or crooked straight, but also (though in less measure) if they judg streight less streight;
Nor is their Judgement thus wrested only, if they judge straight crooked, or crooked straight, but also (though in less measure) if they judge straight less straight;
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or crooked less crooked then evidence of Law, and fact discover it to be. This being contrary to the Law as the Rule of Judgment for measure and degree,
or crooked less crooked then evidence of Law, and fact discover it to be. This being contrary to the Law as the Rule of Judgement for measure and degree,
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and therefore heard among the Romanes, Jus Animatum, animated Right, and among the Grecians, NONLATINALPHABET Living Law. Gods own Law, is but a dead Rule without Gods enlivening of it:
and Therefore herd among the Romans, Jus Animatum, animated Right, and among the Greeks, Living Law. God's own Law, is but a dead Rule without God's enlivening of it:
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but kill it, is the Executioner of the Law, as the Hangman of the Thief. Good Laws are the foundations of a Nation, as many interpret those places, Psal. 11.3. — 82 ▪ 5. Good Judges are the Corner-stones in those foundations, as most interpret that place Zech. 10.4.
but kill it, is the Executioner of the Law, as the Hangman of the Thief. Good Laws Are the foundations of a nation, as many interpret those places, Psalm 11.3. — 82 ▪ 5. Good Judges Are the Corner-stones in those foundations, as most interpret that place Zechariah 10.4.
doth not as those corrupt Judges, Psal. 82. Put these foundations out of, but into course, keeps them upon their legs, and makes them run also: Currat Lex.
does not as those corrupt Judges, Psalm 82. Put these foundations out of, but into course, keeps them upon their legs, and makes them run also: Currat Lex.
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Men have thrust sore at them that they might fall, but God hath holden them up, made them know a Protector in more senses than one, own His Highness not only a Protector of the People,
Men have thrust soar At them that they might fallen, but God hath held them up, made them know a Protector in more Senses than one, own His Highness not only a Protector of the People,
A Protector of the P•ople of the Land, according to the Laws of the Land. God hath by Him delivered them from a storm, a very Whirle wind of giddy men.
A Protector of the P•ople of the Land, according to the Laws of the Land. God hath by Him Delivered them from a storm, a very Whirl wind of giddy men.
Miseri sunt, Sordidi, Turpes, & ad Similitudi•em Parietum suorum extrinsecus culti. As to pretend to carry all in Sacred affaires according to the Law of God,
Miseri sunt, Sordidi, Turpes, & ad Similitudi•em Parietum suorum extrinsecus culti. As to pretend to carry all in Sacred affairs according to the Law of God,
For as Execution is the Life, so non-execution the Death; Contrary-execution the most shamefull, and reproachfull death of the Law, even the crucifying of it.
For as Execution is the Life, so nonexecution the Death; Contrary-execution the most shameful, and reproachful death of the Law, even the crucifying of it.
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that thus corruptly judgest, that thou shalt escape the righteous judgment of God? No, God will judg those according to his rule of Judgment, His Law, that judg others contrary to their Rule of Judgment, the Law of the Land :
that thus corruptly Judges, that thou shalt escape the righteous judgement of God? No, God will judge those according to his Rule of Judgement, His Law, that judge Others contrary to their Rule of Judgement, the Law of the Land:
For as in Church-hypocrites, their dissembled Sanctity is double sin: So in such State-hypocrites, their dissembled Justice is doubled injustice, against both men and Laws,
For as in Church-hypocrites, their dissembled Sanctity is double since: So in such State-hypocrites, their dissembled justice is doubled injustice, against both men and Laws,
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The Hypocrites in heart (of what kind soever) Heap up wrath. Those that corrupt wholsome Laws into poison, turn judgment and righteousness into Worme-wood, Gall, and Hemlock, Amos 5 7. — 6 12. The Lord will feed them with worme-wood,
The Hypocrites in heart (of what kind soever) Heap up wrath. Those that corrupt wholesome Laws into poison, turn judgement and righteousness into Wormwood, Gall, and Hemlock, Amos 5 7. — 6 12. The Lord will feed them with wormwood,
6. And lastly, If Judges do not according to the Law as a rule of Judgment, 'tis to be fear'd, people will not long Do according to the Law as a rule of obedience :
6. And lastly, If Judges do not according to the Law as a Rule of Judgement, it's to be feared, people will not long Do according to the Law as a Rule of Obedience:
If these call wrong right, and right wrong, they even teach these to call evil good, and good evil, Vice Vertue, and Vertue Vice. Qualis Praetor, was one of the three P• whereby Charles the Fifth would judg, Qualis Res Publica :
If these call wrong right, and right wrong, they even teach these to call evil good, and good evil, Vice Virtue, and Virtue Vice. Qualis Praetor, was one of the three P• whereby Charles the Fifth would judge, Qualis Rest Public:
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A private mans ignorance is his Private blemish and mischief, but a Judges ignorance, a Publick Calamity. An Artificer cannot work by a Rule, nor a Pilot sail by a compass, he doth not understand:
A private men ignorance is his Private blemish and mischief, but a Judges ignorance, a Public Calamity. an Artificer cannot work by a Rule, nor a Pilot sail by a compass, he does not understand:
Besides, How will a cunning Lawyer work upon such an advantage? What false glosses wil he put upon Truth of Law? What a mist of subtilty will he cast before the eyes of an Ignorant though otherwise well-meaning Judg? So that if he that with Job, Job 29.15. Should be Eyes to the Blind, be himself Blind also, they are both like to fall into the Ditch.
Beside, How will a cunning Lawyer work upon such an advantage? What false Glosses will he put upon Truth of Law? What a missed of subtlety will he cast before the eyes of an Ignorant though otherwise well-meaning Judge? So that if he that with Job, Job 29.15. Should be Eyes to the Blind, be himself Blind also, they Are both like to fallen into the Ditch.
Truth in these Cases, whether Civil or Criminal (as in natural inquiries) In Alto latet involuta, lies often deep and dark and requires skill and paines to boy it up, and bring it to light:
Truth in these Cases, whither Civil or Criminal (as in natural inquiries) In Alto latet involuta, lies often deep and dark and requires skill and pains to boy it up, and bring it to Light:
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insomuch that the wisest Judges, and some are excellent Crafts-Masters at it, as we need not go farre for a President, are sometimes put to use every clew they have to wind themselves out of a Labyrinth of subtilty — perplexed iniquity.
insomuch that the Wisest Judges, and Some Are excellent Craftsmasters At it, as we need not go Far for a President, Are sometime put to use every clew they have to wind themselves out of a Labyrinth of subtlety — perplexed iniquity.
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4. Beware of Partiality: Make your Law as God his a Law of Liberty, and judg according to Yours, as God to his, freely and without respect of Persons, Levit. 19.15.
4. Beware of Partiality: Make your Law as God his a Law of Liberty, and judge according to Yours, as God to his, freely and without respect of Persons, Levit. 19.15.
Private persons and publick persons, out of the Publick case of Iudicature may and ought respect Persons, according to their Ranks and conditions, Ver. 32 of that Chap. And the Quakers (who reject the fifth,
Private Persons and public Persons, out of the Public case of Judicature may and ought respect Persons, according to their Ranks and conditions, Ver. 32 of that Chap. And the Quakers (who reject the fifth,
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as the Papist the second commandement out of the dialogue) may as soon prove Poor out of the case of judicature, not to be Respected with the Respect of Pity and Charity, as others not with Civil Honour and Regard according to their respective Ranks and Conditions. But in the case of judicature there's not any Respect to be had to any Person upon any foreign or by Consideration of Rich,
as the Papist the second Commandment out of the dialogue) may as soon prove Poor out of the case of judicature, not to be Respected with the Respect of Pity and Charity, as Others not with Civil Honour and Regard according to their respective Ranks and Conditions. But in the case of judicature there's not any Respect to be had to any Person upon any foreign or by Consideration of Rich,
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or Poor, High, or Low, Small, or Great, Mean, or Mighty, nor indeed Godly, or Vngodly; But onely according to the intrinsecall Merits of the Cause, and that least there be unrighteousnes in judgment; Persons regarded more then Laws.
or Poor, High, or Low, Small, or Great, Mean, or Mighty, nor indeed Godly, or Ungodly; But only according to the intrinsical Merits of the Cause, and that lest there be unrighteousness in judgement; Persons regarded more then Laws.
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So a Judg that's Partiall in his Respect to the Persons to be judg'd is in the ready way to erre in Judgment, and be Partiall in the Law: Mat. 2.9. Where the Margin renders, Ye have accepted Faces, or Persons, the Text reads Ye have been Partiall in the Law.
So a Judge that's Partial in his Respect to the Persons to be judged is in the ready Way to err in Judgement, and be Partial in the Law: Mathew 2.9. Where the Margin renders, You have accepted Faces, or Persons, the Text reads You have been Partial in the Law.
that they neither bring their Heates with them to, nor Heat themselves on the Bench. Gifts will make a wise Judg blind; Anger will make him Mad, Ira furor bre•is est.
that they neither bring their Heats with them to, nor Heat themselves on the Bench. Gifts will make a wise Judge blind; Anger will make him Mad, Ira Furor bre•is est.
The Judg that is (as Joseph saies Herod was) Irae servus, slave to his anger, will be (as he saith Herod was) Legis Dominus Lord of the Law; and a Tyrannicall Lord too;
The Judge that is (as Joseph Says Herod was) Irae servus, slave to his anger, will be (as he Says Herod was) Legis Dominus Lord of the Law; and a Tyrannical Lord too;
They may be, and too often are in men. But when they are not only Psal. 82.6. Children of the most high bearing the Image of his Power and Authority, but of the most Holy too, bearing the Image of his Purity and Holiness, they will then be sure in their measures to act like the most High and Holy One;
They may be, and too often Are in men. But when they Are not only Psalm 82.6. Children of the most high bearing the Image of his Power and authority, but of the most Holy too, bearing the Image of his Purity and Holiness, they will then be sure in their measures to act like the most High and Holy One;
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more especially get hearts awed with the fear, and affected with the love of the Law of God, those two qualifications of Jethro's Judges, Exod. 18.21. He that feareth God will fear, if ignorant of the Laws to fill up a place he doth not suffice for;
more especially get hearts awed with the Fear, and affected with the love of the Law of God, those two qualifications of Jethro's Judges, Exod 18.21. He that fears God will Fear, if ignorant of the Laws to fill up a place he does not suffice for;
and if skil'd in them, he will make diligent inquisition into the fact, a right application of the Rule to it, beware of partiality, gifts, and passion.
and if skilled in them, he will make diligent inquisition into the fact, a right application of the Rule to it, beware of partiality, Gifts, and passion.
If I understand your work, 'tis only so to open, and argue your Clyents Cause, that Judges both of Law and Fact may be able to make out a right Judgment of it.
If I understand your work, it's only so to open, and argue your Clients Cause, that Judges both of Law and Fact may be able to make out a right Judgement of it.
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Dare not be unrighteous Advocates for any Clyent before him on earth, before whom you need a righteous Advocate in Heaven, less able to plead your own cause there,
Dare not be unrighteous Advocates for any Client before him on earth, before whom you need a righteous Advocate in Heaven, less able to plead your own cause there,
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So speak ye, and so do, that the storm fall not yet upon the Lawyers, that's now off from the Laws. To the Witnesses. Do not you Exod. 23.1. raise a false report ;
So speak you, and so do, that the storm fallen not yet upon the Lawyers, that's now off from the Laws. To the Witnesses. Do not you Exod 23.1. raise a false report;
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Jesus Christ the faithfull and true Witness, will be now Witness, and hereafter judg of your fals-witness, and make you true Witnesses against your selves, who are fals-witnesses for, or against others.
jesus christ the faithful and true Witness, will be now Witness, and hereafter judge of your False witness, and make you true Witnesses against your selves, who Are fals-witnesses for, or against Others.
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