A sermon preached before the Right Honourable the Lord Chief Justice Treby at the Assizes held at Horsham in the County of Sussex, on the 23d day of March, 1696[/]7. By Peter Heald, A.M. and prebendary in the Cathedral Church of Chichester.

Heald, Peter, d. 1728
Publisher: printed for Elizabeth Janeway bookseller in Chichester and are to be sold by Eben Tracy at the Three Bibles on London bridge
Place of Publication: London
Publication Year: 1697
Approximate Era: WilliamAndMary
TCP ID: A43193 ESTC ID: R216620 STC ID: H1300A
Subject Headings: Sermons, English;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 A SERMON Preached before the RIGHT HONOURABLE THE Lord Chief Justice TREBY. Titus III. 1. Put them in mind to be Subject to Principalities and Powers, to Obey Magistrates. A SERMON Preached before the RIGHT HONOURABLE THE Lord Chief justice TREBY. Titus III. 1. Put them in mind to be Subject to Principalities and Powers, to Obey Magistrates. dt n1 vvn p-acp dt n-jn j dt n1 j-jn n1 np1. np1 np1. crd vvb pno32 p-acp n1 pc-acp vbi j-jn p-acp n2 cc n2, pc-acp vvi n2. (4) sermon (DIV1) 0 Page 1
1 THE Apostle in this Epistle gives Instructions to Titus, what Doctrines he should principally insist upon in Preaching to the People of Crete, amongst whom, there were some Unruly, Men that were Wilful and Obstinate in their own way, who would not submit to Peace and Order. THE Apostle in this Epistle gives Instructions to Titus, what Doctrines he should principally insist upon in Preaching to the People of Crete, among whom, there were Some Unruly, Men that were Wilful and Obstinate in their own Way, who would not submit to Peace and Order. dt n1 p-acp d n1 vvz n2 p-acp np1, r-crq n2 pns31 vmd av-j vvi p-acp p-acp vvg p-acp dt n1 pp-f np1, p-acp ro-crq, pc-acp vbdr d j-u, n2 cst vbdr j cc j p-acp po32 d n1, r-crq vmd xx vvi p-acp n1 cc n1. (4) sermon (DIV1) 2 Page 1
2 Others were Vain Talkers and Deceivers, who vented their own Idle Fancies, with such Sly Insinuations, that they Corrupted others into the Belief of them. Others were Vain Talkers and Deceivers, who vented their own Idle Fancies, with such Sly Insinuations, that they Corrupted Others into the Belief of them. ng2-jn vbdr j n2 cc n2, r-crq vvd po32 d j n2, p-acp d j n2, cst pns32 vvn n2-jn p-acp dt n1 pp-f pno32. (4) sermon (DIV1) 2 Page 2
3 By their False but Plausible Pretences, they Seduced whole Families into their Pernicious Opinions, when their Real Design was their own Advantage. By their False but Plausible Pretences, they Seduced Whole Families into their Pernicious Opinions, when their Real Design was their own Advantage. p-acp po32 j p-acp j n2, pns32 vvd j-jn n2 p-acp po32 j n2, c-crq po32 j n1 vbds po32 d n1. (4) sermon (DIV1) 2 Page 2
4 Others were Notorious Liars, such as would affirm a Falshood with the same Confidence as an Honest Man would assert a Truth, Others were Notorious Liars, such as would affirm a Falsehood with the same Confidence as an Honest Man would assert a Truth, ng2-jn vbdr j n2, d c-acp vmd vvi dt n1 p-acp dt d n1 p-acp dt j n1 vmd vvb dt n1, (4) sermon (DIV1) 2 Page 2
5 or to give it a more Advantageous Grace, paint it over with a Counterfeit Modesty, a Studied Gravity, and Affected Seriousness. or to give it a more Advantageous Grace, paint it over with a Counterfeit Modesty, a Studied Gravity, and Affected Seriousness. cc pc-acp vvi pn31 dt av-dc j n1, vvb pn31 a-acp p-acp dt n-jn n1, dt j-vvn n1, cc j-vvn n1. (4) sermon (DIV1) 2 Page 2
6 Others were Contentious and Troublesom, who regarded more the Malice and Cunning of their Words and Actions, Others were Contentious and Troublesome, who regarded more the Malice and Cunning of their Words and Actions, ng2-jn vbdr j cc j, r-crq vvd dc dt n1 cc n-jn pp-f po32 n2 cc n2, (4) sermon (DIV1) 2 Page 2
7 than the Justice and Morality of them, were perpetually busie in sowing the Seeds of Discord, possessing Men with Unjust Prejudices, than the justice and Morality of them, were perpetually busy in sowing the Seeds of Discord, possessing Men with Unjust Prejudices, cs dt n1 cc n1 pp-f pno32, vbdr av-j j p-acp vvg dt n2 pp-f n1, vvg n2 p-acp j-u n2, (4) sermon (DIV1) 2 Page 2
8 and hatching some Mischief or other against their more Innocent and Quieter Neighbours. and hatching Some Mischief or other against their more Innocent and Quieter Neighbours. cc n-vvg d n1 cc n-jn p-acp po32 n1 j-jn cc jc-jn n2. (4) sermon (DIV1) 2 Page 2
9 Some were Factious and Seditious, always complaining against the Government, and what they did in Obedience to it seem'd to be against their Wills, with Wrath or Grudging, some were Factious and Seditious, always complaining against the Government, and what they did in obedience to it seemed to be against their Wills, with Wrath or Grudging, d vbdr j cc j, av vvg p-acp dt n1, cc r-crq pns32 vdd p-acp n1 p-acp pn31 vvd pc-acp vbi p-acp po32 n2, p-acp n1 cc j-vvg, (4) sermon (DIV1) 2 Page 2
10 or some evident Mark of Ill-will and Discontent. or Some evident Mark of Ill-will and Discontent. cc d j n1 pp-f j cc n-jn. (4) sermon (DIV1) 2 Page 2
11 Which Unditiful Carriage made them justly looked upon as Enemies to the Government, whereby they brought a Scandal upon the Christian Religion, Which Unditiful Carriage made them justly looked upon as Enemies to the Government, whereby they brought a Scandal upon the Christian Religion, r-crq j n1 vvd pno32 av-j vvd p-acp p-acp n2 p-acp dt n1, c-crq pns32 vvd dt n1 p-acp dt njp n1, (4) sermon (DIV1) 2 Page 2
12 and sometimes Persecution upon the Best Christians. By reason of their Pernicious Ways, 2 Pet. 2.2. the Way of Truth was evil-spoken of. and sometime Persecution upon the Best Christians. By reason of their Pernicious Ways, 2 Pet. 2.2. the Way of Truth was evil-spoken of. cc av n1 p-acp dt js np1. p-acp n1 pp-f po32 j n2, crd np1 crd. dt n1 pp-f n1 vbds j pp-f. (4) sermon (DIV1) 2 Page 2
13 Now to take off the Dishonour, which these Men's Ill Practices had brought upon Christianity, Now to take off the Dishonour, which these Men's Ill Practices had brought upon Christianity, av pc-acp vvi a-acp dt vvb, r-crq d ng2 j-jn n2 vhd vvn p-acp np1, (4) sermon (DIV1) 3 Page 2
14 and to save the good Christians from Suffering by their Provocations and Immoralities, the Apostle thought it necessary. and to save the good Christians from Suffering by their Provocations and Immoralities, the Apostle Thought it necessary. cc pc-acp vvi dt j np1 p-acp vvg p-acp po32 n2 cc n2, dt n1 vvd pn31 j. (4) sermon (DIV1) 3 Page 2
15 their Mouths should be stopt, Tit. 1.11. their Mouths should be stopped, Tit. 1.11. po32 n2 vmd vbi vvn, np1 crd. (4) sermon (DIV1) 3 Page 2
16 that they should be rebuked sharply, Ver. 13. and with all Authority, that they might either be Reformed, that they should be rebuked sharply, Ver. 13. and with all authority, that they might either be Reformed, cst pns32 vmd vbi vvn av-j, np1 crd cc p-acp d n1, cst pns32 vmd d vbi vvn, (4) sermon (DIV1) 3 Page 3
17 or Disabled from doing any more Mischief. or Disabled from doing any more Mischief. cc vvn p-acp vdg d dc n1. (4) sermon (DIV1) 3 Page 3
18 And there was good Reason for it, for they were indeed Hypocrites, who Practic'd upon the Weak and the Credulous, by pretending they knew more of God and his Religion than other Men, And there was good Reason for it, for they were indeed Hypocrites, who Practiced upon the Weak and the Credulous, by pretending they knew more of God and his Religion than other Men, cc a-acp vbds j n1 p-acp pn31, c-acp pns32 vbdr av n2, r-crq vvd p-acp dt j cc dt j, p-acp vvg pns32 vvd dc pp-f np1 cc po31 n1 cs j-jn n2, (4) sermon (DIV1) 3 Page 3
19 but yet their Actions were contrary to true Piety, for altho' in Words they profest that they knew God, 1.16. in Works they deny'd him, being abominable and disobedient. but yet their Actions were contrary to true Piety, for although in Words they professed that they knew God, 1.16. in Works they denied him, being abominable and disobedient. cc-acp av po32 n2 vbdr j-jn p-acp j n1, c-acp cs p-acp n2 pns32 vvd cst pns32 vvd np1, crd. p-acp vvz pno32 vvn pno31, vbg j cc j. (4) sermon (DIV1) 3 Page 3
20 And to let the World see, that Christianity was Calumniated, when represented as an Enemy to Civil Government; And to let the World see, that Christianity was Calumniated, when represented as an Enemy to Civil Government; cc pc-acp vvi dt n1 vvb, cst np1 vbds vvn, c-crq vvn p-acp dt n1 p-acp j n1; (4) sermon (DIV1) 4 Page 3
21 for the Best Christians were the Best Friends of it, the most Peaceable, Quiet and Obedient, for the Best Christians were the Best Friends of it, the most Peaceable, Quiet and Obedient, p-acp dt js np1 vbdr dt js n2 pp-f pn31, dt av-ds j, j-jn cc j, (4) sermon (DIV1) 4 Page 3
22 and Taught so to be by the Principles of their Religion, he enjoins Titus the Metropolitan of Crete, to put the Christians under his Care and Charge, in mind to be Subject to Principalities and Powers, to Obey Magistrates. and Taught so to be by the Principles of their Religion, he enjoins Titus the Metropolitan of Crete, to put the Christians under his Care and Charge, in mind to be Subject to Principalities and Powers, to Obey Magistrates. cc vvd av pc-acp vbi p-acp dt n2 pp-f po32 n1, pns31 vvz np1 dt j-jn pp-f np1, p-acp vvb dt np1 p-acp po31 n1 cc vvb, p-acp n1 pc-acp vbi j-jn p-acp n2 cc n2, pc-acp vvi n2. (4) sermon (DIV1) 4 Page 3
23 'Tis imply'd, they knew this to be their Duty before, but to ground them the more firmly in it, engage them the more strictly to the practice of it, It's implied, they knew this to be their Duty before, but to ground them the more firmly in it, engage them the more strictly to the practice of it, pn31|vbz vvn, pns32 vvd d pc-acp vbi po32 n1 a-acp, cc-acp p-acp n1 pno32 dt av-dc av-j p-acp pn31, vvb pno32 dt av-dc av-j p-acp dt n1 pp-f pn31, (4) sermon (DIV1) 5 Page 3
24 and thereby to baffle the Objections of their Enemies, St. Paul thought it necessary, that they should be put in mind of this considerable part of the Christian Religion, that none might plead Ignorance or Forgetfulness, and thereby to baffle the Objections of their Enemies, Saint Paul Thought it necessary, that they should be put in mind of this considerable part of the Christian Religion, that none might plead Ignorance or Forgetfulness, cc av pc-acp vvi dt n2 pp-f po32 n2, n1 np1 vvd pn31 j, cst pns32 vmd vbi vvn p-acp n1 pp-f d j n1 pp-f dt njp n1, cst pix vmd vvi n1 cc n1, (4) sermon (DIV1) 5 Page 3
25 or be able to make any Pretence to Excuse the Non-performance of it. or be able to make any Pretence to Excuse the Non-performance of it. cc vbi j pc-acp vvi d n1 pc-acp vvi dt n1 pp-f pn31. (4) sermon (DIV1) 5 Page 3
26 Now, in Compliance with this Apostolical Precept, which gives a Commission to all Ministers, to inculcate the same Doctrine for the same good Purposes, I intreat your Patience and Attention, Now, in Compliance with this Apostolical Precept, which gives a Commission to all Ministers, to inculcate the same Doctrine for the same good Purposes, I entreat your Patience and Attention, av, p-acp n1 p-acp d j n1, r-crq vvz dt n1 p-acp d n2, pc-acp vvb dt d n1 p-acp dt d j n2, pns11 vvb po22 n1 cc n1, (4) sermon (DIV1) 6 Page 3
27 while I put you in mind of these Three Things. I. Of the Necessity of Government. while I put you in mind of these Three Things. I. Of the Necessity of Government. cs pns11 vvb pn22 p-acp n1 pp-f d crd n2. pns11. pp-f dt n1 pp-f n1. (4) sermon (DIV1) 6 Page 3
28 II. Of the Necessity of Governours. III. Of our Duty of Subjection and Obedience to them. II Of the Necessity of Governors. III. Of our Duty of Subjection and obedience to them. crd pp-f dt n1 pp-f n2. np1. pp-f po12 n1 pp-f n1 cc n1 p-acp pno32. (4) sermon (DIV1) 8 Page 4
29 The two first being imply'd, and the last plainly contain'd in the words of the Text. The two First being implied, and the last plainly contained in the words of the Text. dt crd ord vbg vvn, cc dt ord av-j vvn p-acp dt n2 pp-f dt np1 (4) sermon (DIV1) 10 Page 4
30 I. The Necessity of Government is Confirm'd by the Practice of all Nations, the Barbarous and the Infidel, I. The Necessity of Government is Confirmed by the Practice of all nations, the Barbarous and the Infidel, np1 dt n1 pp-f n1 vbz vvn p-acp dt n1 pp-f d n2, dt j cc dt n1, (4) sermon (DIV1) 11 Page 4
31 as well as the Civiliz'd and the Christian, have all used the same Means of Common Safety. as well as the Civilized and the Christian, have all used the same Means of Common Safety. c-acp av c-acp dt vvn cc dt njp, vhb d vvn dt d n2 pp-f j n1. (4) sermon (DIV1) 11 Page 4
32 Several indeed under different Forms of Government, but all have consented in the Necessity of some. Several indeed under different Forms of Government, but all have consented in the Necessity of Some. j av p-acp j n2 pp-f n1, cc-acp d vhb vvn p-acp dt n1 pp-f d. (4) sermon (DIV1) 11 Page 4
33 Herein all Countreys of different Climates, and contrary Tempers, Dispositions and Complexions jointly agree. Herein all Countries' of different Climates, and contrary Tempers, Dispositions and Complexions jointly agree. av d ng2 pp-f j n2, cc j-jn n2, n2 cc n2 av-j vvi. (4) sermon (DIV1) 11 Page 4
34 Whence we may conclude, Government as Natural as Self-preservation, and the same God, that planted the one in the Minds of Men, appointed the other, who supposes Humane Laws to make Property, Whence we may conclude, Government as Natural as Self-preservation, and the same God, that planted the one in the Minds of Men, appointed the other, who supposes Humane Laws to make Property, c-crq pns12 vmb vvi, n1 c-acp j c-acp n1, cc dt d np1, cst vvd dt crd p-acp dt n2 pp-f n2, vvd dt n-jn, r-crq vvz j n2 pc-acp vvi n1, (4) sermon (DIV1) 12 Page 4
35 before the Eighth Commandment is capable of being broken. before the Eighth Commandment is capable of being broken. p-acp dt ord n1 vbz j pp-f vbg vvn. (4) sermon (DIV1) 12 Page 4
36 Now Government is made Necessary, because of the Errours of Men, which proceed from Ignorance and Vice. 1. From Ignorance. Now Government is made Necessary, Because of the Errors of Men, which proceed from Ignorance and Vice. 1. From Ignorance. av n1 vbz vvn j, c-acp pp-f dt n2 pp-f n2, r-crq vvb p-acp n1 cc n1. crd p-acp n1. (4) sermon (DIV1) 13 Page 4
37 Although Men least complain of want of Knowledge, of any one thing, yet 'tis certain, the want of it has made many to be the Authors of great Confusion and Disorder in the World. Although Men lest complain of want of Knowledge, of any one thing, yet it's certain, the want of it has made many to be the Authors of great Confusion and Disorder in the World. cs n2 cs vvi pp-f n1 pp-f n1, pp-f d crd n1, av pn31|vbz j, dt n1 pp-f pn31 vhz vvn d pc-acp vbi dt n2 pp-f j n1 cc n1 p-acp dt n1. (4) sermon (DIV1) 14 Page 4
38 Ignorance is the Blindness of the Understanding, and none are more in danger to mistake their way, Ignorance is the Blindness of the Understanding, and none Are more in danger to mistake their Way, n1 vbz dt n1 pp-f dt n1, cc pix vbr av-dc p-acp n1 pc-acp vvi po32 n1, (4) sermon (DIV1) 14 Page 5
39 than they who walk in the dark. than they who walk in the dark. cs pns32 r-crq vvb p-acp dt j. (4) sermon (DIV1) 14 Page 5
40 And then if a Zeal be joined with Ignorance, as commonly it is, then it is a Zeal without Knowledge indeed, i. e. And then if a Zeal be joined with Ignorance, as commonly it is, then it is a Zeal without Knowledge indeed, i. e. cc av cs dt n1 vbi vvn p-acp n1, c-acp av-j pn31 vbz, cs pn31 vbz dt n1 p-acp n1 av, uh. sy. (4) sermon (DIV1) 14 Page 5
41 an Ignorant Zeal, or a Zealous Ignorance, which has driven Men on to commit the greatest Sins, under the pretence of doing well. an Ignorant Zeal, or a Zealous Ignorance, which has driven Men on to commit the greatest Sins, under the pretence of doing well. dt j n1, cc dt j n1, r-crq vhz vvn n2 p-acp pc-acp vvi dt js n2, p-acp dt n1 pp-f vdg av. (4) sermon (DIV1) 14 Page 5
42 This irritated the Jews to Hate and Despise, to Slander and Blaspheme, to Accuse and Crucifie our Blessed Saviour; This irritated the jews to Hate and Despise, to Slander and Blaspheme, to Accuse and Crucify our Blessed Saviour; np1 vvd dt np2 p-acp n1 cc vvb, pc-acp vvi cc vvi, pc-acp vvi cc vvi po12 j-vvn n1; (4) sermon (DIV1) 14 Page 5
43 for thro' Ignorance they did it, Acts 3.17. as did also their Rulers. for through Ignorance they did it, Acts 3.17. as did also their Rulers. p-acp p-acp n1 pns32 vdd pn31, vvz crd. a-acp vdd av po32 n2. (4) sermon (DIV1) 14 Page 5
44 This inraged them to Kill his Disciples, and yet misled them to think they did God Service in doing so. This enraged them to Kill his Disciples, and yet misled them to think they did God Service in doing so. d j-vvn pno32 pc-acp vvi po31 n2, cc av vvd pno32 pc-acp vvi pns32 vdd np1 n1 p-acp vdg av. (4) sermon (DIV1) 14 Page 5
45 This made St. Paul, before his Conversion, to be exceedingly Mad against Good Men, to Persecute them even to the Death, This made Saint Paul, before his Conversion, to be exceedingly Mad against Good Men, to Persecute them even to the Death, np1 vvd n1 np1, p-acp po31 n1, pc-acp vbi av-vvg j p-acp j n2, pc-acp vvi pno32 av p-acp dt n1, (4) sermon (DIV1) 14 Page 5
46 and yet to think he did well in it. and yet to think he did well in it. cc av pc-acp vvi pns31 vdd av p-acp pn31. (4) sermon (DIV1) 14 Page 5
47 But when he better understood himself, he confest he did these ill things ign•rantly in Ʋnbelief. This has kindled the Flames of many Cruel Persecutions, But when he better understood himself, he confessed he did these ill things ign•rantly in Ʋnbelief. This has kindled the Flames of many Cruel Persecutions, p-acp c-crq pns31 av-jc vvd px31, pns31 vvd pns31 vdd d j-jn n2 av-j p-acp n1. d vhz vvn dt n2 pp-f d j n2, (4) sermon (DIV1) 14 Page 5
48 and caus'd many Uncharitable Divisions in the Christian Church. and caused many Uncharitable Divisions in the Christian Church. cc vvd d j n2 p-acp dt njp n1. (4) sermon (DIV1) 14 Page 5
49 This has rais'd many dreadful Convulsions in the State, and by Riots, Tumults and Insurrections, has Threatned, This has raised many dreadful Convulsions in the State, and by Riots, Tumults and Insurrections, has Threatened, np1 vhz vvn d j n2 p-acp dt n1, cc p-acp n2, n2 cc n2, vhz vvd, (4) sermon (DIV1) 14 Page 5
50 and sometimes Effected the Ruin of Flourishing Kingdoms. and sometime Effected the Ruin of Flourishing Kingdoms. cc av vvn dt n1 pp-f j-vvg n2. (4) sermon (DIV1) 14 Page 5
51 We have heard that Forty Men have been inraged to make War against a Mighty Nation, in full Peace, in the midst of its Principal City: We have herd that Forty Men have been enraged to make War against a Mighty nation, in full Peace, in the midst of its Principal city: pns12 vhb vvn d crd n2 vhb vbn vvn pc-acp vvi n1 p-acp dt j n1, p-acp j n1, p-acp dt n1 pp-f po31 j-jn n1: (4) sermon (DIV1) 15 Page 5
52 And we have no Security, but an Ignorant, Furious, Enthusiastick Zeal, may animate greater Numbers, to attempt the like, or worse Mischiefs. And we have no Security, but an Ignorant, Furious, Enthusiastic Zeal, may animate greater Numbers, to attempt the like, or Worse Mischiefs. cc pns12 vhb dx n1, cc-acp dt j, j, j n1, vmb vvi jc n2, pc-acp vvi dt j, cc jc n2. (4) sermon (DIV1) 15 Page 5
53 It is reasonable indeed that Ignorant People should be Modest, willing to hearken to good Instructions, and ready to follow the Directions of their Superiors: It is reasonable indeed that Ignorant People should be Modest, willing to harken to good Instructions, and ready to follow the Directions of their Superiors: pn31 vbz j av cst j n1 vmd vbi j, j pc-acp vvi p-acp j n2, cc j pc-acp vvi dt n2 pp-f po32 n2-jn: (4) sermon (DIV1) 16 Page 6
54 But on the contrary, a Zealous Ignorance, which is usually accompanied with Opinionativeness and Bigotry, Partiality and Self-conceit, Pride and Prejudice, makes Men Bold above measure, But on the contrary, a Zealous Ignorance, which is usually accompanied with Opinionativeness and Bigotry, Partiality and Self-conceit, Pride and Prejudice, makes Men Bold above measure, cc-acp p-acp dt n-jn, dt j n1, r-crq vbz av-j vvn p-acp n1 cc n1, n1 cc n1, n1 cc n1, vvz n2 j p-acp n1, (4) sermon (DIV1) 16 Page 6
55 and Self-will'd above the Power of Conviction; and 'tis almost certain, that those, who are acted by it, are very bad Men, and Self-willed above the Power of Conviction; and it's almost certain, that those, who Are acted by it, Are very bad Men, cc j p-acp dt n1 pp-f n1; cc pn31|vbz av j, cst d, r-crq vbr vvn p-acp pn31, vbr av j n2, (4) sermon (DIV1) 16 Page 6
56 and know it not, and do many ill things, and fancy they do well. and know it not, and do many ill things, and fancy they do well. cc vvb pn31 xx, cc vdb d j-jn n2, cc n1 pns32 vdb av. (4) sermon (DIV1) 16 Page 6
57 Altho' the Rule of their Duty is plain and obvious, yet there is such a false Byass, such an obscurity in their Understanding, that they see it not. Although the Rule of their Duty is plain and obvious, yet there is such a false Byass, such an obscurity in their Understanding, that they see it not. cs dt n1 pp-f po32 n1 vbz j cc j, av pc-acp vbz d dt j np1, d dt n1 p-acp po32 n1, cst pns32 vvb pn31 xx. (4) sermon (DIV1) 16 Page 6
58 And as Error in Judgment produces Mischief in Practice, they think themselves Obliged to do Evil. Now there is no Cure for such an Ignorance as this, And as Error in Judgement produces Mischief in Practice, they think themselves Obliged to doe Evil. Now there is no Cure for such an Ignorance as this, cc c-acp n1 p-acp n1 vvz n1 p-acp n1, pns32 vvb px32 vvn p-acp n1 np1 av a-acp vbz dx vvb p-acp d dt n1 c-acp d, (4) sermon (DIV1) 16 Page 6
59 like Laws and Punishments, for many who have not Wisdom enough to know their Duty, have Wit enough to fear the Punishment for the Transgression of it. 2. From Vice. like Laws and Punishments, for many who have not Wisdom enough to know their Duty, have Wit enough to Fear the Punishment for the Transgression of it. 2. From Vice. av-j n2 cc n2, p-acp d r-crq vhb xx n1 av-d pc-acp vvi po32 n1, vhb n1 av-d pc-acp vvi dt n1 p-acp dt n1 pp-f pn31. crd p-acp n1. (4) sermon (DIV1) 16 Page 6
60 Many, who know their Duty well enough, have not a Will to do it. Many, who know their Duty well enough, have not a Will to do it. av-d, r-crq vvb po32 n1 av av-d, vhb xx dt n1 pc-acp vdi pn31. (4) sermon (DIV1) 17 Page 6
61 Murderers, Thieves, Robbers upon the Highway, and other Criminals of the first Magnitude, dread Courts of Justice, being able to read their own Doom, Murderers, Thieves, Robbers upon the Highway, and other Criminals of the First Magnitude, dread Courts of justice, being able to read their own Doom, n2, n2, n2 p-acp dt n1, cc n-jn n2-jn pp-f dt ord n1, j n2 pp-f n1, vbg j pc-acp vvi po32 d n1, (4) sermon (DIV1) 17 Page 6
62 when brought before Upright Judges and Honest Juries. when brought before Upright Judges and Honest Juries. c-crq vvn a-acp av-j n2 cc j n2. (4) sermon (DIV1) 17 Page 6
63 And other Malefactors, over-rul'd perhaps by Selflove, or Fear, or greater Cunning, who decline these Desperate Courses, And other Malefactors, overruled perhaps by Self-love, or fear, or greater Cunning, who decline these Desperate Courses, cc j-jn n2, j av p-acp n1, cc n1, cc jc np1, r-crq vvb d j vvz, (4) sermon (DIV1) 18 Page 6
64 and chuse to practice their Villanous Projects in as Morally a wicked, but as they think a safer way, by Fraud and Falshood, Injustice and Oppression, Forgery and Perjury, they all know the Shame and Punishment due to their Crimes, and choose to practice their Villainous Projects in as Morally a wicked, but as they think a safer Way, by Fraud and Falsehood, Injustice and Oppression, Forgery and Perjury, they all know the Shame and Punishment due to their Crimes, cc vvi pc-acp vvi po32 j n2 p-acp c-acp av-j dt j, cc-acp c-acp pns32 vvb dt jc n1, p-acp n1 cc n1, n1 cc n1, n1 cc n1, pns32 d vvb dt n1 cc n1 j-jn p-acp po32 n2, (4) sermon (DIV1) 18 Page 7
65 as appears by their Denials, and the Shifting, Deceitful Arts they use for the Concealment of them. as appears by their Denials, and the Shifting, Deceitful Arts they use for the Concealment of them. c-acp vvz p-acp po32 n2, cc dt j-vvg, j n2 pns32 vvb p-acp dt n1 pp-f pno32. (4) sermon (DIV1) 18 Page 7
66 And yet Bad Men will be guilty of these Crimes, by the Instigation of the Devil, And yet Bad Men will be guilty of these Crimes, by the Instigation of the devil, cc av j n2 vmb vbi j pp-f d n2, p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 18 Page 7
67 and the prevailing Vices of their Corrupt Nature. and the prevailing Vices of their Corrupt Nature. cc dt j-vvg n2 pp-f po32 j n1. (4) sermon (DIV1) 18 Page 7
68 Their Wills are stronger than their Reason, and their Irregular Passions so much more powerful than their Consciences, that they will do such things, Their Wills Are Stronger than their Reason, and their Irregular Passion so much more powerful than their Consciences, that they will do such things, po32 n2 vbr jc cs po32 n1, cc po32 j n2 av av-d av-dc j cs po32 n2, cst pns32 vmb vdi d n2, (4) sermon (DIV1) 18 Page 7
69 as in their Judgment, in their Sober Intervals, they Blame and Condemn themselves for. as in their Judgement, in their Sobrium Intervals, they Blame and Condemn themselves for. c-acp p-acp po32 n1, p-acp po32 j n2, pns32 vvb cc vvb px32 p-acp. (4) sermon (DIV1) 18 Page 7
70 And if so great Crimes be committed in a Christian Countrey, under a Regular Government, notwithstanding so many Suffering Examples, And if so great Crimes be committed in a Christian Country, under a Regular Government, notwithstanding so many Suffering Examples, cc cs av j n2 vbb vvn p-acp dt njp n1, p-acp dt j n1, c-acp av d vvg n2, (4) sermon (DIV1) 18 Page 7
71 and the standing Terrours of the Law, against the Desperately Violent, and Cunningly Dishonest part of Mankind, what could we expect but the Abomination of Desolation in every Corner of the Countrey, were Criminals suffer'd to Riot, at the Expence of other Men's Lives and Fortunes, with Impunity? and the standing Terrors of the Law, against the Desperately Violent, and Cunningly Dishonest part of Mankind, what could we expect but the Abomination of Desolation in every Corner of the Country, were Criminals suffered to Riot, At the Expense of other Men's Lives and Fortune's, with Impunity? cc dt j-vvg n2 pp-f dt n1, p-acp dt av-j j, cc av-jn j n1 pp-f n1, r-crq vmd pns12 vvi p-acp dt n1 pp-f n1 p-acp d n1 pp-f dt n1, vbdr n2-jn vvn p-acp n1, p-acp dt n1 pp-f j-jn ng2 n2 cc n2, p-acp n1? (4) sermon (DIV1) 18 Page 7
72 Altho' we all have this Security, that none can do us Injury, without venturing the Damnation of their own Souls, Although we all have this Security, that none can do us Injury, without venturing the Damnation of their own Souls, cs pns12 d vhb d n1, cst pix vmb vdi pno12 n1, p-acp vvg dt n1 pp-f po32 d n2, (4) sermon (DIV1) 19 Page 7
73 yet so great is the Wickedness of some Men, as makes Temporal Laws necessary, to affect them with the Fear of more present, more dreadful Punishments, yet so great is the Wickedness of Some Men, as makes Temporal Laws necessary, to affect them with the fear of more present, more dreadful Punishments, av av j vbz dt n1 pp-f d n2, c-acp vvz j n2 j, pc-acp vvi pno32 p-acp dt n1 pp-f dc j, av-dc j n2, (4) sermon (DIV1) 19 Page 7
74 than they think the Eternal Torments of Hell to be. than they think the Eternal Torments of Hell to be. cs pns32 vvb dt j n2 pp-f n1 pc-acp vbi. (4) sermon (DIV1) 19 Page 7
75 II. As there is a Necessity of Government, so there is the same Necessity of Governours, II As there is a Necessity of Government, so there is the same Necessity of Governors, crd p-acp a-acp vbz dt n1 pp-f n1, av pc-acp vbz dt d n1 pp-f n2, (4) sermon (DIV1) 20 Page 7
76 for by Principalities and Powers, are signify'd the Persons, who have the Power of Governing, for by Principalities and Powers, Are signified the Persons, who have the Power of Governing, c-acp p-acp n2 cc n2, vbr vvd dt n2, r-crq vhb dt n1 pp-f vvg, (4) sermon (DIV1) 20 Page 7
77 and the Word Magistrates, which is not exprest in the Original, is added in our Translation, probably by way of Explanation of the former. and the Word Magistrates, which is not expressed in the Original, is added in our translation, probably by Way of Explanation of the former. cc dt n1 n2, r-crq vbz xx vvn p-acp dt j-jn, vbz vvn p-acp po12 n1, av-j p-acp n1 pp-f n1 pp-f dt j. (4) sermon (DIV1) 20 Page 8
78 1. There is a Necessity of Supream Governours, to Exercise Acts of Soveraignty, viz. to make Laws for the Publick Good and Order of a Nation; 1. There is a Necessity of Supreme Governors, to Exercise Acts of Sovereignty, viz. to make Laws for the Public Good and Order of a nation; crd pc-acp vbz dt n1 pp-f j n2, pc-acp vvi n2 pp-f n1, n1 pc-acp vvi n2 p-acp dt j j cc n1 pp-f dt n1; (4) sermon (DIV1) 21 Page 8
79 to moderate the Rigorous Execution of them, when 'tis likely to prove more Prejudicial than Beneficial to the P•blick; to moderate the Rigorous Execution of them, when it's likely to prove more Prejudicial than Beneficial to the P•blick; pc-acp vvi dt j n1 pp-f pno32, c-crq pn31|vbz j pc-acp vvi av-dc j cs j p-acp dt j; (4) sermon (DIV1) 21 Page 8
80 in this sense, that is doubtless a good Maxim Salus populi suprema lex eslo; in this sense, that is doubtless a good Maxim Salus People Supreme lex eslo; p-acp d n1, cst vbz av-j dt j n1 fw-la fw-la n1 fw-la fw-la; (4) sermon (DIV1) 21 Page 8
81 and to Repeal them, when upon change of Circumstances, and unforeseen Inconveniences, which no Humane Wisdom can provide against, the Publick Benefit requires it: and to Repeal them, when upon change of circumstances, and unforeseen Inconveniences, which no Humane Wisdom can provide against, the Public Benefit requires it: cc p-acp n1 pno32, c-crq p-acp n1 pp-f n2, cc vvn n2, r-crq dx j n1 vmb vvi p-acp, dt j n1 vvz pn31: (4) sermon (DIV1) 21 Page 8
82 To have the Power of making War, whether Defensive or Offensive, for Reparation of National Wrongs, To have the Power of making War, whither Defensive or Offensive, for Reparation of National Wrongs, pc-acp vhi dt n1 pp-f vvg n1, cs j cc j, p-acp n1 pp-f j n2-jn, (4) sermon (DIV1) 21 Page 8
83 and to Secure their Dominions from the Dangerous Greatness of False and Faithelss Neighbours: And to make Peace upon the Offer or Acceptance of Just and Honourable Terms; to Send and Receive Ambassadors; and to Secure their Dominions from the Dangerous Greatness of False and Faithelss Neighbours: And to make Peace upon the Offer or Acceptance of Just and Honourable Terms; to Send and Receive ambassadors; cc pc-acp vvi po32 n2 p-acp dt j n1 pp-f j cc j n2: cc pc-acp vvi n1 p-acp dt n1 cc n1 pp-f j cc j n2; pc-acp vvi cc vvb n2; (4) sermon (DIV1) 21 Page 8
84 for the Securing a Good Understanding with Forreign Princes and States, and a Mutual Intercourse of good Offices with their Subjects; for the Securing a Good Understanding with Foreign Princes and States, and a Mutual Intercourse of good Offices with their Subject's; p-acp dt vvg dt j n1 p-acp j n2 cc n2, cc dt j n1 pp-f j n2 p-acp po32 n2-jn; (4) sermon (DIV1) 21 Page 8
85 to Appoint the Value, Weight and Stamp of the Coin, to supply the Occasions of Trade and Commerce; to Appoint thee Valve, Weight and Stamp of the Coin, to supply the Occasions of Trade and Commerce; p-acp vvb pno32 vvi, n1 cc n1 pp-f dt n1, pc-acp vvi dt n2 pp-f n1 cc n1; (4) sermon (DIV1) 21 Page 8
86 to Confer Honours, as Rewards for, and Encouragements of Generous Minds to, Worthy Actions, and Noble Enterprizes; to Confer Honours, as Rewards for, and Encouragements of Generous Minds to, Worthy Actions, and Noble Enterprises; p-acp vvb ng1, c-acp n2 p-acp, cc n2 pp-f j n2 p-acp, j n2, cc j vvz; (4) sermon (DIV1) 21 Page 8
87 to Receive the Last Appeal, that the Course of Justice may not run infinitely a Circle, from one Superior to another without End; to Receive the Last Appeal, that the Course of justice may not run infinitely a Circle, from one Superior to Another without End; pc-acp vvi dt ord n1, cst dt n1 pp-f n1 vmb xx vvi av-j dt n1, p-acp crd j-jn p-acp j-jn p-acp vvb; (4) sermon (DIV1) 21 Page 8
88 and to Appoint Ministers of State, Great Officers, Judges and Magistrates, such as St. Peter tells us, are Sent or Commissioned by the King for the Punishment of Evil-doers, and to Appoint Ministers of State, Great Officers, Judges and Magistrates, such as Saint Peter tells us, Are Sent or Commissioned by the King for the Punishment of Evildoers, cc p-acp vvb n2 pp-f n1, j n2, n2 cc n2, d c-acp n1 np1 vvz pno12, vbr vvn cc np1 p-acp dt n1 p-acp dt n1 pp-f n2, (4) sermon (DIV1) 21 Page 9
89 and the Praise of them that do well. and the Praise of them that do well. cc dt n1 pp-f pno32 cst vdb av. (4) sermon (DIV1) 21 Page 9
90 2. There is a Necessity of Subordinate Governours and Magistrates, to Administer Justice in their Respective Places and Stations, according to Jethro 's Advice to Moses, for the Ease of the Prince, in bearing part of the Burden with him, 2. There is a Necessity of Subordinate Governors and Magistrates, to Administer justice in their Respective Places and Stations, according to Jethro is advice to Moses, for the Ease of the Prince, in bearing part of the Burden with him, crd pc-acp vbz dt n1 pp-f j n2 cc n2, pc-acp vvi n1 p-acp po32 j n2 cc n2, vvg p-acp np1 vbz n1 p-acp np1, p-acp dt n1 pp-f dt n1, p-acp vvg n1 pp-f dt n1 p-acp pno31, (4) sermon (DIV1) 22 Page 9
91 and for the Benefit of the People, that they may not want Right to be done to them upon their several Occasions of it. and for the Benefit of the People, that they may not want Right to be done to them upon their several Occasions of it. cc p-acp dt n1 pp-f dt n1, cst pns32 vmb xx vvi j-jn pc-acp vbi vdn p-acp pno32 p-acp po32 j n2 pp-f pn31. (4) sermon (DIV1) 22 Page 9
92 For it is as impossible a Task for Princes to Administer Justice to their People, as to Fight their Battels, without their Hands and Help. For it is as impossible a Task for Princes to Administer justice to their People, as to Fight their Battles, without their Hands and Help. p-acp pn31 vbz a-acp j dt n1 p-acp n2 pc-acp vvi n1 p-acp po32 n1, c-acp pc-acp vvi po32 n2, p-acp po32 n2 cc n1. (4) sermon (DIV1) 22 Page 9
93 And it is greatly to the People's Benefit, and to Supply their Necessities, that there are Subordinate Magistrates, in several Parts of the Kingdom, Appointed by the Authority and Fatherly Care of the Prince, from whom, And it is greatly to the People's Benefit, and to Supply their Necessities, that there Are Subordinate Magistrates, in several Parts of the Kingdom, Appointed by the authority and Fatherly Care of the Prince, from whom, cc pn31 vbz av-j p-acp dt ng1 n1, cc pc-acp vvi po32 n2, cst a-acp vbr j n2, p-acp j n2 pp-f dt n1, vvn p-acp dt n1 cc j n1 pp-f dt n1, p-acp ro-crq, (4) sermon (DIV1) 22 Page 9
94 as the Head, all the Advantages of Government are convey'd to them, as Members of the Body Politique. as the Head, all the Advantages of Government Are conveyed to them, as Members of the Body Politique. c-acp dt n1, d dt n2 pp-f n1 vbr vvn p-acp pno32, c-acp n2 pp-f dt n1 np1. (4) sermon (DIV1) 22 Page 9
95 And in truth, the People, that they may not be like Sheep without a Shepherd, expos'd to Ravenous Wolves, And in truth, the People, that they may not be like Sheep without a Shepherd, exposed to Ravenous Wolves, cc p-acp n1, dt n1, cst pns32 vmb xx vbi j n1 p-acp dt n1, vvn p-acp j n2, (4) sermon (DIV1) 22 Page 9
96 and other Beasts of Prey, stand more in need of a Prince to Rule and Govern them, and other Beasts of Prey, stand more in need of a Prince to Rule and Govern them, cc j-jn n2 pp-f n1, vvb av-dc p-acp n1 pp-f dt n1 pc-acp vvi cc vvi pno32, (4) sermon (DIV1) 22 Page 9
97 than a Prince does of the Honour with the Trouble of it. than a Prince does of the Honour with the Trouble of it. cs dt n1 vdz pp-f dt n1 p-acp dt n1 pp-f pn31. (4) sermon (DIV1) 22 Page 9
98 It seems some People thought otherwise among the Old Persians, and therefore the wiser sort, to Convince the rest of their Mistake, It seems Some People Thought otherwise among the Old Persians, and Therefore the Wiser sort, to Convince the rest of their Mistake, pn31 vvz d n1 vvd av p-acp dt j np1, cc av dt jc n1, pc-acp vvi dt n1 pp-f po32 n1, (4) sermon (DIV1) 23 Page 9
99 for the space of Five Days after the Death of one of their Kings, permitted the People to live Lawless, that after the Experience of the Slaughters, Rapines and Outrages, committed in that short Interval, they might learn to hold their Kings in more high Esteem, for the Molle of Five Days After the Death of one of their Kings, permitted the People to live Lawless, that After the Experience of the Slaughters, Rapines and Outrages, committed in that short Interval, they might Learn to hold their Kings in more high Esteem, p-acp dt n1 pp-f crd n2 p-acp dt n1 pp-f crd pp-f po32 n2, vvd dt n1 pc-acp vvi j, cst p-acp dt n1 pp-f dt vvz, n2 cc n2, vvn p-acp d j n1, pns32 vmd vvi p-acp vvi po32 n2 p-acp av-dc j n1, (4) sermon (DIV1) 23 Page 10
100 and be made sensible of the necessity by the want of them. and be made sensible of the necessity by the want of them. cc vbi vvn j pp-f dt n1 p-acp dt n1 pp-f pno32. (4) sermon (DIV1) 23 Page 10
101 But how much better is it for Men, to learn Wisdom by others Experience, than feel the Miseries of a Trial by their own? III. I proceed now in the Third place, to put you in mind of the Duty of Subjection and Obedience to Governours, which is to be exprest in several Instances, as for Example; But how much better is it for Men, to Learn Wisdom by Others Experience, than feel the Misery's of a Trial by their own? III. I proceed now in the Third place, to put you in mind of the Duty of Subjection and obedience to Governors, which is to be expressed in several Instances, as for Exampl; cc-acp c-crq d jc vbz pn31 p-acp n2, pc-acp vvi n1 p-acp ng1-jn n1, cs vvb dt ng1 pp-f dt n1 p-acp po32 d? np1. pns11 vvb av p-acp dt ord n1, pc-acp vvi pn22 p-acp n1 pp-f dt n1 pp-f n1 cc n1 p-acp n2, r-crq vbz pc-acp vbi vvn p-acp j n2, c-acp p-acp n1; (4) sermon (DIV1) 24 Page 10
102 by Honouring their Persons, not only by paying outward Respects when we are in their Presence, but with an inward Love and Reverence; by Honouring their Persons, not only by paying outward Respects when we Are in their Presence, but with an inward Love and reverence; p-acp vvg po32 n2, xx av-j p-acp vvg j n2 c-crq pns12 vbr p-acp po32 n1, p-acp p-acp dt j n1 cc n1; (4) sermon (DIV1) 25 Page 10
103 by Speaking well of them, with Veneration and Esteem, that we be not of the number of those Sons of Belial, Jude 6, 7. who despise Dominions, and speak evil of Dignities; by Speaking well of them, with Veneration and Esteem, that we be not of the number of those Sons of Belial, U^de 6, 7. who despise Dominions, and speak evil of Dignities; p-acp vvg av pp-f pno32, p-acp n1 cc n1, cst pns12 vbb xx pp-f dt n1 pp-f d n2 pp-f np1, np1 crd, crd r-crq vvb n2, cc vvb j-jn pp-f n2; (4) sermon (DIV1) 25 Page 10
104 by Observing their Laws, and doing their Just Commands with Chearfulness, that we be not like them, whom the Apostle calls, Presumptuous and Self-will'd, who either refus'd to Obey the Laws of their Governours, by Observing their Laws, and doing their Just Commands with Cheerfulness, that we be not like them, whom the Apostle calls, Presumptuous and Self-willed, who either refused to Obey the Laws of their Governors, p-acp vvg po32 n2, cc vdg po32 j vvz p-acp n1, cst pns12 vbb xx av-j pno32, ro-crq dt n1 vvz, j cc j, q-crq av-d vvd pc-acp vvi dt n2 pp-f po32 n2, (4) sermon (DIV1) 25 Page 10
105 or else did it grudgingly, with great unwillingness; by an humble Submission to their Reproofs, Corrections and Punishments, with Meekness and Patience; or Else did it grudgingly, with great unwillingness; by an humble Submission to their Reproofs, Corrections and Punishments, with Meekness and Patience; cc av vdd pn31 av-vvg, p-acp j n1; p-acp dt j n1 p-acp po32 n2, n2 cc n2, p-acp n1 cc n1; (4) sermon (DIV1) 25 Page 10
106 by Paying Tribute and Legal Taxes, Ordinary and Extraordinary, for so we are Taught to render to all their Dues, Rom. 13.7 Tribute to whom Tribute is due; by Paying Tribute and Legal Taxes, Ordinary and Extraordinary, for so we Are Taught to render to all their Dues, Rom. 13.7 Tribute to whom Tribute is due; p-acp vvg n1 cc j n2, j cc j, c-acp av pns12 vbr vvn p-acp vvb p-acp d po32 n2-jn, np1 crd n1 p-acp ro-crq n1 vbz j-jn; (4) sermon (DIV1) 25 Page 10
107 by Praying for them in Truth and Sincerity, Abhorring to Prophane the Worship of God with such a Vile Hypocrisie, by Praying for them in Truth and Sincerity, Abhorring to Profane the Worship of God with such a Vile Hypocrisy, p-acp vvg p-acp pno32 p-acp n1 cc n1, vvg p-acp j dt n1 pp-f np1 p-acp d dt j n1, (4) sermon (DIV1) 25 Page 10
108 as to Pray for them with our Lips, when our Hearts are far from them; as to Pray for them with our Lips, when our Hearts Are Far from them; c-acp pc-acp vvi p-acp pno32 p-acp po12 n2, c-crq po12 n2 vbr av-j p-acp pno32; (4) sermon (DIV1) 25 Page 10
109 and lastly, by not resisting their Authority, because they that resist, Rom. 13, 2 resist the Ordinance of God, and lastly, by not resisting their authority, Because they that resist, Rom. 13, 2 resist the Ordinance of God, cc ord, p-acp xx vvg po32 n1, c-acp pns32 cst vvb, np1 crd, crd vvb dt n1 pp-f np1, (4) sermon (DIV1) 25 Page 11
110 and shall receive to themselves Damnation. and shall receive to themselves Damnation. cc vmb vvi p-acp px32 n1. (4) sermon (DIV1) 25 Page 11
111 And all Christians are obliged to observe these Instances of their Duty, in their respective Stations, according to their Abilities and Opportunities, of what Condition or Order soever they be, And all Christians Are obliged to observe these Instances of their Duty, in their respective Stations, according to their Abilities and Opportunities, of what Condition or Order soever they be, cc d np1 vbr vvn pc-acp vvi d n2 pp-f po32 n1, p-acp po32 j n2, vvg p-acp po32 n2 cc n2, pp-f r-crq n1 cc n1 av pns32 vbb, (4) sermon (DIV1) 26 Page 11
112 whether High or Low, whether Secular or Spiritual Persons, both Hearers and Teachers, for they, who are to put others in mind of their Duty of Obedience, they especially ought to practice it themselves. whither High or Low, whither Secular or Spiritual Persons, both Hearers and Teachers, for they, who Are to put Others in mind of their Duty of obedience, they especially ought to practice it themselves. cs j cc j, cs j cc j n2, d n2 cc n2, c-acp pns32, r-crq vbr pc-acp vvi n2-jn p-acp n1 pp-f po32 n1 pp-f n1, pns32 av-j vmd p-acp n1 pn31 px32. (4) sermon (DIV1) 26 Page 11
113 And our Duty in all these Particulars, I hope will be the better observ'd, if we consider, 1. Our Obligations to the Government. 2. Our Advantages by it. 3. The Gratitude that is due to it. And our Duty in all these Particulars, I hope will be the better observed, if we Consider, 1. Our Obligations to the Government. 2. Our Advantages by it. 3. The Gratitude that is due to it. cc po12 n1 p-acp d d n2-j, pns11 vvb vmb vbi dt av-jc vvn, cs pns12 vvb, crd po12 n2 p-acp dt n1. crd po12 n2 p-acp pn31. crd dt n1 cst vbz j-jn p-acp pn31. (4) sermon (DIV1) 27 Page 11
114 1. Let us remember our Obligations to the Government, i. e. to be Subject and Obedient to our Governours. 1. Let us Remember our Obligations to the Government, i. e. to be Subject and Obedient to our Governors. crd vvb pno12 vvi po12 n2 p-acp dt n1, sy. sy. pc-acp vbi j-jn cc j p-acp po12 n2. (4) sermon (DIV1) 28 Page 11
115 And St. Paul urges the Duty of Subjection and Obedience by a Reason, which will effectually operate upon the Mind of every good Man, And Saint Paul urges the Duty of Subjection and obedience by a Reason, which will effectually operate upon the Mind of every good Man, cc n1 np1 vvz dt n1 pp-f n1 cc n1 p-acp dt n1, r-crq vmb av-j vvi p-acp dt n1 pp-f d j n1, (4) sermon (DIV1) 28 Page 11
116 because the Powers that are, Rom. 13.1 are ordained of God: Because the Powers that Are, Rom. 13.1 Are ordained of God: c-acp dt n2 cst vbr, np1 crd vbr vvn pp-f np1: (4) sermon (DIV1) 28 Page 11
117 As his Vicegerents, as his Ministers, they are Invested with his Authority and Rule by his Commission, are Set over us by his Appointment, As his Vicegerents, as his Ministers, they Are Invested with his authority and Rule by his Commission, Are Set over us by his Appointment, p-acp po31 n2, c-acp po31 n2, pns32 vbr vvn p-acp po31 n1 cc n1 p-acp po31 n1, vbr vvn p-acp pno12 p-acp po31 n1, (4) sermon (DIV1) 28 Page 11
118 and Advanced by his Providence, which Over-rules all Second Causes (when sometimes very unlikely for such a purpose) into a subserviency to promote to Empire such Persons, whom he first Approves. and Advanced by his Providence, which Overrules all Second Causes (when sometime very unlikely for such a purpose) into a subserviency to promote to Empire such Persons, whom he First Approves. cc vvd p-acp po31 n1, r-crq n2 d ord n2 (c-crq av av j p-acp d dt n1) p-acp dt n1 pc-acp vvi p-acp n1 d n2, ro-crq pns31 ord vvz. (4) sermon (DIV1) 28 Page 11
119 So that by this Doctrine, it is as much our Duty to Obey our Governours, So that by this Doctrine, it is as much our Duty to Obey our Governors, av cst p-acp d n1, pn31 vbz p-acp d po12 n1 pc-acp vvi po12 n2, (4) sermon (DIV1) 29 Page 12
120 as to Obey the Ordinance of God. And therefore the Apostie goes on to teach his Christian Romans, Ver. 5. That they must needs be subject, not only for Wrath, but also for Conscience sake. as to Obey the Ordinance of God. And Therefore the Apostle Goes on to teach his Christian Romans, Ver. 5. That they must needs be Subject, not only for Wrath, but also for Conscience sake. c-acp pc-acp vvi dt n1 pp-f np1. cc av dt j vvz p-acp pc-acp vvi po31 np1 np1, np1 crd cst pns32 vmb av vbi j-jn, xx av-j p-acp n1, cc-acp av c-acp n1 n1. (4) sermon (DIV1) 29 Page 12
121 St. Peter also upon the same Principles, teaches the same Doctrine of Obedience to the Supream Governour in the first place, Saint Peter also upon the same Principles, Teaches the same Doctrine of obedience to the Supreme Governor in the First place, n1 np1 av p-acp dt d n2, vvz dt d n1 pp-f n1 p-acp dt j n1 p-acp dt ord n1, (4) sermon (DIV1) 30 Page 12
122 and in the second to all that Act by his Authority; and in the second to all that Act by his authority; cc p-acp dt ord p-acp d cst n1 p-acp po31 n1; (4) sermon (DIV1) 30 Page 12
123 Submit your selves to every Ordinance of Man for the Lord's sake, whether it be to the King as Supream, Submit your selves to every Ordinance of Man for the Lord's sake, whither it be to the King as Supreme, vvb po22 n2 p-acp d n1 pp-f n1 p-acp dt ng1 n1, cs pn31 vbb p-acp dt n1 c-acp j, (4) sermon (DIV1) 30 Page 12
124 or unto Governours as unto them, that are sent by him. or unto Governors as unto them, that Are sent by him. cc p-acp n2 c-acp p-acp pno32, cst vbr vvn p-acp pno31. (4) sermon (DIV1) 30 Page 12
125 And in the Text we are taught to Obey Principalities, and Powers, and Magistrates, not only the Supream, And in the Text we Are taught to Obey Principalities, and Powers, and Magistrates, not only the Supreme, cc p-acp dt n1 pns12 vbr vvn pc-acp vvi n2, cc n2, cc n2, xx av-j dt j, (4) sermon (DIV1) 30 Page 12
126 but the Subordinate, that none may think themselves Innocent, by pretending to Obey the one, but the Subordinate, that none may think themselves Innocent, by pretending to Obey the one, cc-acp dt j, cst pix vmb vvi px32 j-jn, p-acp vvg pc-acp vvi dt pi, (4) sermon (DIV1) 30 Page 12
127 while they disobey the other, for our Obedience is requir'd to both, NONLATINALPHABET, for the Lord's sake; and because it is the Will of God, and no good Man will oppose the Will of God to follow his own. while they disobey the other, for our obedience is required to both,, for the Lord's sake; and Because it is the Will of God, and no good Man will oppose the Will of God to follow his own. cs pns32 vvi dt n-jn, c-acp po12 n1 vbz vvn p-acp d,, p-acp dt ng1 n1; cc c-acp pn31 vbz dt n1 pp-f np1, cc dx j n1 vmb vvi dt n1 pp-f np1 pc-acp vvi po31 d. (4) sermon (DIV1) 30 Page 12
128 He calls Obedience Emphatically well-doing in Opposition to Disobedience, which is evil-doing. He calls obedience Emphatically welldoing in Opposition to Disobedience, which is evil-doing. pns31 vvz n1 av-j n1 p-acp n1 p-acp n1, r-crq vbz j. (4) sermon (DIV1) 30 Page 12
129 Thus these Two Great Apostles press the Duty of Obedience upon the Consciences of Christians by the strongest Arguments, with the greatest Earnestness; Thus these Two Great Apostles press the Duty of obedience upon the Consciences of Christians by the Strongest Arguments, with the greatest Earnestness; av d crd j n2 vvb dt n1 pp-f n1 p-acp dt n2 pp-f np1 p-acp dt js n2, p-acp dt js n1; (4) sermon (DIV1) 30 Page 12
130 and these Reasons will take hold of good Consciences and ingenuous Minds, and God increase the number of them. and these Reasons will take hold of good Consciences and ingenuous Minds, and God increase the number of them. cc d n2 vmb vvi n1 pp-f j n2 cc j n2, cc np1 vvi dt n1 pp-f pno32. (4) sermon (DIV1) 30 Page 12
131 As for those Men, who impiously despise these Arguments, there are others, which likely may work upon their Self-love, As for those Men, who impiously despise these Arguments, there Are Others, which likely may work upon their Self-love, c-acp p-acp d n2, r-crq av-j vvb d n2, pc-acp vbr n2-jn, r-crq av-j vmb vvi p-acp po32 n1, (4) sermon (DIV1) 31 Page 13
132 so far as to restrain their Practice, tho' they do not Reform their Minds, and they are, fears of Punishments. so Far as to restrain their Practice, though they do not Reform their Minds, and they Are, fears of Punishments. av av-j c-acp pc-acp vvi po32 n1, cs pns32 vdb xx vvi po32 n2, cc pns32 vbr, n2 pp-f n2. (4) sermon (DIV1) 31 Page 13
133 With them that want Religion and Goodness to ingage them to their Duty, the fear of Justice may prevail, to keep them within the Bounds of it. With them that want Religion and goodness to engage them to their Duty, the Fear of justice may prevail, to keep them within the Bounds of it. p-acp pno32 cst vvb n1 cc n1 pc-acp vvi pno32 p-acp po32 n1, dt n1 pp-f n1 vmb vvi, pc-acp vvi pno32 p-acp dt n2 pp-f pn31. (4) sermon (DIV1) 31 Page 13
134 They that have not the Grace to Obey for Conscience sake, may in Prudence have so much Innocence at least in outward Appearance, They that have not the Grace to Obey for Conscience sake, may in Prudence have so much Innocence At least in outward Appearance, pns32 cst vhb xx dt n1 pc-acp vvi p-acp n1 n1, vmb p-acp n1 vhb av d n1 p-acp ds p-acp j n1, (4) sermon (DIV1) 31 Page 13
135 as not to provoke the Wrath of their Governours. Rulers are not a Terrour to good Works, Rom. 13.3, 4. but to the evil. as not to provoke the Wrath of their Governors. Rulers Are not a Terror to good Works, Rom. 13.3, 4. but to the evil. c-acp xx pc-acp vvi dt n1 pp-f po32 n2. n2 vbr xx dt n1 p-acp j vvz, np1 crd, crd p-acp p-acp dt n-jn. (4) sermon (DIV1) 31 Page 13
136 Will you not then be afraid of the Power? If ye do that which is evil, be afraid, Will you not then be afraid of the Power? If you do that which is evil, be afraid, n1 pn22 xx av vbi j pp-f dt n1? cs pn22 vdb d r-crq vbz j-jn, vbb j, (4) sermon (DIV1) 31 Page 13
137 for he beareth not the Sword in vain. for he bears not the Sword in vain. c-acp pns31 vvz xx dt n1 p-acp j. (4) sermon (DIV1) 31 Page 13
138 He is the Minister of God, a Revenger to execute Wrath upon them that do evil. 1 Pet. 3.13. He is the Minister of God, a Revenger to execute Wrath upon them that do evil. 1 Pet. 3.13. pns31 vbz dt n1 pp-f np1, dt n1 pc-acp vvi n1 p-acp pno32 cst vdb j-jn. crd np1 crd. (4) sermon (DIV1) 31 Page 13
139 Who is he that will harm you, if ye be followers of that which is good? Against Modesty, Meekness, Temperance, Peaceableness, there is no Law. No Government ever made Laws against such Virtues as are necessary to the support of it, The Law is not made for a Righteous Man, Who is he that will harm you, if you be followers of that which is good? Against Modesty, Meekness, Temperance, Peaceableness, there is no Law. No Government ever made Laws against such Virtues as Are necessary to the support of it, The Law is not made for a Righteous Man, q-crq vbz pns31 cst vmb vvi pn22, cs pn22 vbb n2 pp-f d r-crq vbz j? p-acp n1, n1, n1, n1, a-acp vbz dx n1. dx n1 av vvd n2 p-acp d n2 c-acp vbr j p-acp dt n1 pp-f pn31, dt n1 vbz xx vvn p-acp dt j n1, (4) sermon (DIV1) 31 Page 13
140 but for the Ʋngodly, and for Sinners, for Thieves and Murderers, for the Lawless and Disobedient. but for the Ʋngodly, and for Sinners, for Thieves and Murderers, for the Lawless and Disobedient. cc-acp p-acp dt j, cc p-acp n2, c-acp n2 cc n2, p-acp dt j cc j. (4) sermon (DIV1) 31 Page 13
141 Against such Evil doers, every Wise Government provides Penalties proportionable to their Crimes; whether by Pecuniary Mulcts, or Corporal Punishments; Against such Evil doers, every Wise Government provides Penalties proportionable to their Crimes; whither by Pecuniary Mulcts, or Corporal Punishments; p-acp d j-jn n2, d j n1 vvz n2 j p-acp po32 n2; cs p-acp j n2, cc j n2; (4) sermon (DIV1) 31 Page 13
142 or by Confiscation of Goods, Imprisonment, Banishment, or Death. or by Confiscation of Goods, Imprisonment, Banishment, or Death. cc p-acp n1 pp-f n2-j, n1, n1, cc n1. (4) sermon (DIV1) 31 Page 13
143 But all Temporal Punishments in this World, are but little in Comparison of Eternal Damnation, which St. Paul tells us, the Disobedient Resisters of Authority shall receive in the next, which is certainly the Merit, whatever the Event may be of so great a Wickedness. But all Temporal Punishments in this World, Are but little in Comparison of Eternal Damnation, which Saint Paul tells us, the Disobedient Resisters of authority shall receive in the next, which is Certainly the Merit, whatever the Event may be of so great a Wickedness. p-acp d j n2 p-acp d n1, vbr cc-acp j p-acp n1 pp-f j n1, r-crq n1 np1 vvz pno12, dt j n2 pp-f n1 vmb vvi p-acp dt ord, r-crq vbz av-j dt n1, r-crq dt n1 vmb vbi pp-f av j dt n1. (4) sermon (DIV1) 31 Page 13
144 Besides the Doctrine of the Scriptures, which will effectually ingage the Obedience of good Christians, we are under the Obligation of an Oath of Allegiance and Fidelity, the Greatest Security, that can be given against Perfidiousness, Beside the Doctrine of the Scriptures, which will effectually engage the obedience of good Christians, we Are under the Obligation of an Oath of Allegiance and Fidis, the Greatest Security, that can be given against Perfidiousness, p-acp dt n1 pp-f dt n2, r-crq vmb av-j vvi dt n1 pp-f j np1, pns12 vbr p-acp dt n1 pp-f dt n1 pp-f n1 cc n1, dt js n1, cst vmb vbi vvn p-acp n1, (4) sermon (DIV1) 32 Page 14
145 and the best Assurance of our sincere Intention to perform that Duty, which indeed the Laws of Nature, and the best Assurance of our sincere Intention to perform that Duty, which indeed the Laws of Nature, cc dt js n1 pp-f po12 j n1 pc-acp vvi d n1, r-crq av dt n2 pp-f n1, (4) sermon (DIV1) 32 Page 14
146 and the Rules of Civil Society require of us; and the Rules of Civil Society require of us; cc dt n2 pp-f j n1 vvi pp-f pno12; (4) sermon (DIV1) 32 Page 14
147 and they who have taken the Oath to His Present Majesty, and yet are Enemies to the Government, I suppose, expect not to be reputed Men of Integrity, and they who have taken the Oath to His Present Majesty, and yet Are Enemies to the Government, I suppose, expect not to be reputed Men of Integrity, cc pns32 r-crq vhb vvn dt n1 p-acp po31 j n1, cc av vbr n2 p-acp dt n1, pns11 vvb, vvb xx pc-acp vbi vvn n2 pp-f n1, (4) sermon (DIV1) 32 Page 14
148 because they themselves thereby declare how much indeed they desire, yet how little they deserve to be Trusted. Because they themselves thereby declare how much indeed they desire, yet how little they deserve to be Trusted. c-acp pns32 px32 av vvi c-crq av-d av pns32 vvb, av c-crq av-j pns32 vvb pc-acp vbi vvn. (4) sermon (DIV1) 32 Page 14
149 But if we regard the Honour of our Holy Religion, which by the Providence of God is most likely to prosper, by the sincere Obedience of the Professors of it, But if we regard the Honour of our Holy Religion, which by the Providence of God is most likely to prosper, by the sincere obedience of the Professors of it, cc-acp cs pns12 vvb dt n1 pp-f po12 j n1, r-crq p-acp dt n1 pp-f np1 vbz av-ds j pc-acp vvi, p-acp dt j n1 pp-f dt n2 pp-f pn31, (4) sermon (DIV1) 33 Page 14
150 and to suffer Reproach with many Inconveniences by the Seditious Practices of the Disobedient, as Christianity at first did, by the Factious Behaviour of some pretended Christians, who made their Religion a Cloak for their Maliciousness. and to suffer Reproach with many Inconveniences by the Seditious Practices of the Disobedient, as Christianity At First did, by the Factious Behaviour of Some pretended Christians, who made their Religion a Cloak for their Maliciousness. cc pc-acp vvi n1 p-acp d n2 p-acp dt j n2 pp-f dt j, c-acp np1 p-acp ord vdd, p-acp dt j n1 pp-f d j-vvn np1, r-crq vvd po32 n1 dt n1 p-acp po32 n1. (4) sermon (DIV1) 33 Page 14
151 If we have any Love to our Native Countrey, and they are Unnaturally Barbarous, who have not, If we have any Love to our Native Country, and they Are Unnaturally Barbarous, who have not, cs pns12 vhb d n1 p-acp po12 j-jn n1, cc pns32 vbr av-j j, r-crq vhb xx, (4) sermon (DIV1) 34 Page 14
152 and may learn to Correct their Impiety of the Ancient Pagan Romans, who would have stigmatiz'd such as Diseases of the Community, and may Learn to Correct their Impiety of the Ancient Pagan Romans, who would have stigmatized such as Diseases of the Community, cc vmb vvi pc-acp vvi po32 n1 pp-f dt j j-jn np1, r-crq vmd vhi vvn d p-acp n2 pp-f dt n1, (4) sermon (DIV1) 34 Page 14
153 and proscribed them as unworthy to Preathe in the common Air of their Country, who had Rejoiced at any Mischief or Misfortune that had befallen it. and proscribed them as unworthy to Preathe in the Common Air of their Country, who had Rejoiced At any Mischief or Misfortune that had befallen it. cc vvd pno32 p-acp j pc-acp vvi p-acp dt j n1 pp-f po32 n1, r-crq vhd vvd p-acp d n1 cc n1 cst vhd vvn pn31. (4) sermon (DIV1) 34 Page 14
154 If we have any Value for our Laws and Liberties, which were so Dear to our Wise Ancestors, that sooner than part with them, they would have parted with their Lives. If we have any Valve for our Laws and Liberties, which were so Dear to our Wise Ancestors, that sooner than part with them, they would have parted with their Lives. cs pns12 vhb d vvi p-acp po12 n2 cc n2, r-crq vbdr av j-jn p-acp po12 j n2, cst av-c cs vvi p-acp pno32, pns32 vmd vhi vvn p-acp po32 n2. (4) sermon (DIV1) 35 Page 15
155 And may they never want Due Honours to be paid to their Memories, for their Publick-spirited, Generous Care of their Posterity, And may they never want Due Honours to be paid to their Memories, for their Public-spirited, Generous Care of their Posterity, cc vmb pns32 av-x vvb j-jn ng1 pc-acp vbi vvn p-acp po32 n2, p-acp po32 j, j n1 pp-f po32 n1, (4) sermon (DIV1) 35 Page 15
156 nor we the Virtue to deserve as well of ours. nor we the Virtue to deserve as well of ours. ccx pns12 dt n1 pc-acp vvi c-acp av pp-f png12. (4) sermon (DIV1) 35 Page 15
157 If we have any Sense of the Restless Designs of our Common Enemies, who by open Force, If we have any Sense of the Restless Designs of our Common Enemies, who by open Force, cs pns12 vhb d n1 pp-f dt j n2 pp-f po12 j n2, r-crq p-acp j n1, (4) sermon (DIV1) 36 Page 15
158 and secret Fraud, by making, fomenting, inflaming Divisions among us, setting on one part of the Nation to provoke, disable, destroy another by turns, thereby to wear off the Scandal and Odium of their Cruelties, by our upbraiding one another with our own, by all possible, insnaring, intriguing Policies, have endeavour'd to Rob us of these Blessings; and secret Fraud, by making, fomenting, Inflaming Divisions among us, setting on one part of the nation to provoke, disable, destroy Another by turns, thereby to wear off the Scandal and Odium of their Cruelties, by our upbraiding one Another with our own, by all possible, ensnaring, intriguing Policies, have endeavoured to Rob us of these Blessings; cc j-jn n1, p-acp vvg, vvg, j-vvg n2 p-acp pno12, vvg p-acp crd n1 pp-f dt n1 pc-acp vvi, vvb, vvb j-jn p-acp n2, av pc-acp vvi a-acp dt n1 cc np1 pp-f po32 n2, p-acp po12 vvg pi j-jn p-acp po12 d, p-acp d j, j-vvg, j-vvg n2, vhb vvn pc-acp vvi pno12 pp-f d n2; (4) sermon (DIV1) 36 Page 15
159 and if we are willing still to be deceiv'd, would make us do their Work for them, and if we Are willing still to be deceived, would make us do their Work for them, cc cs pns12 vbr j av pc-acp vbi vvn, vmd vvi pno12 vdi po32 n1 p-acp pno32, (4) sermon (DIV1) 36 Page 15
160 and Barbarously become Instruments of our own Ruin. and Barbarously become Instruments of our own Ruin. cc av-j vvn n2 pp-f po12 d n1. (4) sermon (DIV1) 36 Page 15
161 But should we so far oblige our Enemies (who have been too much, and for many Years obliged already) we should be thought deservedly to suffer all Scorn and Misery, with the Just, But should we so Far oblige our Enemies (who have been too much, and for many years obliged already) we should be Thought deservedly to suffer all Scorn and Misery, with the Just, p-acp vmd pns12 av av-j vvi po12 n2 (r-crq vhb vbn av av-d, cc p-acp d n2 vvn av) pns12 vmd vbi vvn av-vvn pc-acp vvi d n1 cc n1, p-acp dt j, (4) sermon (DIV1) 36 Page 15
162 tho' severe Censures of Posterity, without Pity from any Mortal. though severe Censures of Posterity, without Pity from any Mortal. cs j n2 pp-f n1, p-acp n1 p-acp d j-jn. (4) sermon (DIV1) 36 Page 15
163 If we would avoid the Reproach of being an inconstant, fickle, ungrateful People, who in time of Danger wish for a Deliverance, If we would avoid the Reproach of being an inconstant, fickle, ungrateful People, who in time of Danger wish for a Deliverance, cs pns12 vmd vvi dt n1 pp-f vbg dt j, j, j n1, r-crq p-acp n1 pp-f n1 vvb p-acp dt n1, (4) sermon (DIV1) 37 Page 15
164 and when we have it, know not how to Value it, but are ready to wish for our Danger again, and when we have it, know not how to Valve it, but Are ready to wish for our Danger again, cc c-crq pns12 vhb pn31, vvb xx c-crq pc-acp vvi pn31, cc-acp vbr j pc-acp vvi p-acp po12 n1 av, (4) sermon (DIV1) 37 Page 15
165 and too many to give their Help, to bring it back again upon us, tho' with greater Violence, and too many to give their Help, to bring it back again upon us, though with greater Violence, cc av d pc-acp vvi po32 n1, pc-acp vvi pn31 av av p-acp pno12, cs p-acp jc n1, (4) sermon (DIV1) 37 Page 16
166 if not certain Destruction to our Religion, Laws, Liberties, and all that is Dear to us. if not certain Destruction to our Religion, Laws, Liberties, and all that is Dear to us. cs xx j n1 p-acp po12 n1, n2, n2, cc d cst vbz j-jn p-acp pno12. (4) sermon (DIV1) 37 Page 16
167 If there be any Love, if there be any Fear, if we have any Regard to things of the greatest Concernment to us, let us not Undervalue our Blessings, which will be best preserv'd, If there be any Love, if there be any fear, if we have any Regard to things of the greatest Concernment to us, let us not Undervalue our Blessings, which will be best preserved, cs pc-acp vbb d n1, cs pc-acp vbb d n1, cs pns12 vhb d n1 p-acp n2 pp-f dt js n1 p-acp pno12, vvb pno12 xx vvi po12 n2, r-crq vmb vbi av-js vvn, (4) sermon (DIV1) 38 Page 16
168 nor Court our Slavery, which is most likely to be prevented, by Unity among our selves, in a hearty Obedience to our Governours. nor Court our Slavery, which is most likely to be prevented, by Unity among our selves, in a hearty obedience to our Governors. ccx vvi po12 n1, r-crq vbz av-ds j pc-acp vbi vvn, p-acp n1 p-acp po12 n2, p-acp dt j n1 p-acp po12 n2. (4) sermon (DIV1) 38 Page 16
169 And I hope these Considerations will be looked upon by all Sober Men, who are Protestants, And I hope these Considerations will be looked upon by all Sobrium Men, who Are Protestants, cc pns11 vvb d n2 vmb vbi vvn p-acp p-acp d j n2, r-crq vbr n2, (4) sermon (DIV1) 38 Page 16
170 as so many Obligations and Motives to it. as so many Obligations and Motives to it. c-acp av d n2 cc n2 p-acp pn31. (4) sermon (DIV1) 38 Page 16
171 II. Let us call to mind the Advantages we receive by the Government, which are more, II Let us call to mind the Advantages we receive by the Government, which Are more, crd vvb pno12 vvi pc-acp vvi dt n2 pns12 vvb p-acp dt n1, r-crq vbr av-dc, (4) sermon (DIV1) 39 Page 16
172 and in many respects greater than other Nations Enjoy. and in many respects greater than other nations Enjoy. cc p-acp d n2 jc cs j-jn n2 vvb. (4) sermon (DIV1) 39 Page 16
173 We are Guarded in our Civil Rights by many favourable Laws, which give us Relief against all Injuries, either of Force or Falshood. We Are Guarded in our Civil Rights by many favourable Laws, which give us Relief against all Injuries, either of Force or Falsehood. pns12 vbr vvn p-acp po12 j n2-jn p-acp d j n2, r-crq vvb pno12 n1 p-acp d n2, d pp-f n1 cc n1. (4) sermon (DIV1) 40 Page 16
174 We are Protected in our Liberties, which is a great Encouragement to Labour and Improvements, We Are Protected in our Liberties, which is a great Encouragement to Labour and Improvements, pns12 vbr vvn p-acp po12 n2, r-crq vbz dt j n1 pc-acp vvi cc n2, (4) sermon (DIV1) 41 Page 16
175 when we consider that what is descended to us from our Ancestors, or gotten by our Honest Industry, we are secur'd in the Legal Possession and Disposal of, against all Arbitrary Attempts, or Injurious Pretensions. when we Consider that what is descended to us from our Ancestors, or got by our Honest Industry, we Are secured in the Legal Possession and Disposal of, against all Arbitrary Attempts, or Injurious Pretensions. c-crq pns12 vvb d r-crq vbz vvn p-acp pno12 p-acp po12 n2, cc vvn p-acp po12 j n1, pns12 vbr vvn p-acp dt j n1 cc n1 pp-f, p-acp d j-jn vvz, cc j n2. (4) sermon (DIV1) 41 Page 16
176 And above all, we have an Excellent Religion, the true Worship of God Establisht among us, And above all, we have an Excellent Religion, the true Worship of God Established among us, cc p-acp d, pns12 vhb dt j n1, dt j n1 pp-f np1 vvn p-acp pno12, (4) sermon (DIV1) 41 Page 16
177 and nothing is wanting that is helpful to forward the Salvation of our Souls, unless it be (that which is in our power to amend) the Conformity of our Practice to the Rules of our Profession. and nothing is wanting that is helpful to forward the Salvation of our Souls, unless it be (that which is in our power to amend) the Conformity of our Practice to the Rules of our Profession. cc pix vbz vvg cst vbz j p-acp j dt n1 pp-f po12 n2, cs pn31 vbb (d r-crq vbz p-acp po12 n1 pc-acp vvi) dt n1 pp-f po12 n1 p-acp dt n2 pp-f po12 n1. (4) sermon (DIV1) 41 Page 17
178 And these Temporal and Spiritual Blessings, we have Enjoy'd for several Years, since our last great Danger of losing them, And these Temporal and Spiritual Blessings, we have Enjoyed for several years, since our last great Danger of losing them, cc d j cc j n2, pns12 vhb vvn p-acp j n2, c-acp po12 ord j n1 pp-f vvg pno32, (4) sermon (DIV1) 42 Page 17
179 and have reason to hope for the Continuance of them, since our Gracious King has no Secret Ingagements, and have reason to hope for the Continuance of them, since our Gracious King has no Secret Engagements, cc vhb n1 pc-acp vvi p-acp dt n1 pp-f pno32, c-acp po12 j n1 vhz dx j-jn n2, (4) sermon (DIV1) 42 Page 17
180 or Sinister Designs, no Ends to serve, but those Glorious Ones, of Promoting the Publick Good of these Kingdoms, Preserving the Protestant Religion at Home and Abroad, or Sinister Designs, no Ends to serve, but those Glorious Ones, of Promoting the Public Good of these Kingdoms, Preserving the Protestant Religion At Home and Abroad, cc j n2, dx n2 pc-acp vvi, cc-acp d j pi2, pp-f j-vvg dt j j pp-f d n2, vvg dt n1 n1 p-acp n1-an cc av, (4) sermon (DIV1) 42 Page 17
181 and Recovering the Just Liberties of the Suffering part of Europe. So that methinks it will be our own Fault, Negligence, Carelesness, and Recovering the Just Liberties of the Suffering part of Europe. So that methinks it will be our own Fault, Negligence, Carelessness, cc vvg dt j n2 pp-f dt vvg n1 pp-f np1. av cst vvz pn31 vmb vbi po12 d n1, n1, n1, (4) sermon (DIV1) 42 Page 17
182 or something worse, if we receive not many, lasting, future Blessings, as well as the present, by his Auspicious Reign. or something Worse, if we receive not many, lasting, future Blessings, as well as the present, by his Auspicious Reign. cc pi jc, cs pns12 vvb xx d, vvg, j-jn n2, c-acp av c-acp dt j, p-acp po31 j vvi. (4) sermon (DIV1) 42 Page 17
183 But some are apt to set the Decay and Loss of Trade, and the great Taxes, which lye heavy upon them, against this Account. But Some Are apt to Set the Decay and Loss of Trade, and the great Taxes, which lie heavy upon them, against this Account. p-acp d vbr j pc-acp vvi dt n1 cc n1 pp-f n1, cc dt j n2, r-crq vvb j p-acp pno32, p-acp d vvb. (4) sermon (DIV1) 43 Page 17
184 In time of War there are Common Accidents, which will unavoidably happen to some People's Loss, in one Nation as well as another, In time of War there Are Common Accidents, which will avoidable happen to Some People's Loss, in one nation as well as Another, p-acp n1 pp-f n1 pc-acp vbr j n2, r-crq vmb av-j vvi p-acp d ng1 n1, p-acp crd n1 c-acp av c-acp j-jn, (4) sermon (DIV1) 44 Page 17
185 and therefore are not to be reckoned only on one side. and Therefore Are not to be reckoned only on one side. cc av vbr xx pc-acp vbi vvn av-j p-acp crd n1. (4) sermon (DIV1) 44 Page 17
186 'Tis not reasonable to expect the same Conveniences in all Respects, as in Times of Peace, any more than to desire that bitter, It's not reasonable to expect the same Conveniences in all Respects, as in Times of Peace, any more than to desire that bitter, pn31|vbz xx j pc-acp vvi dt d n2 p-acp d n2, c-acp p-acp n2 pp-f n1, d dc cs pc-acp vvi d j, (4) sermon (DIV1) 45 Page 17
187 tho' wholesom Medicines, should be as Pleasant as a Recover'd State of Health. And if Taxes are great, the Necessity is great also. though wholesome Medicines, should be as Pleasant as a Recovered State of Health. And if Taxes Are great, the Necessity is great also. cs j n2, vmd vbi a-acp j c-acp dt vvn n1 pp-f n1. cc cs n2 vbr j, dt n1 vbz j av. (4) sermon (DIV1) 45 Page 17
188 They are indeed sensibly the heavier by the Hellish Arts of Wicked Men, who for several Years have been Maliciously breaking our Strength at Home, in Clipping and Debasing the Coin, They Are indeed sensibly the Heavier by the Hellish Arts of Wicked Men, who for several years have been Maliciously breaking our Strength At Home, in Clipping and Debasing the Coin, pns32 vbr av av-j dt jc p-acp dt j n2 pp-f j n2, r-crq p-acp j n2 vhb vbn av-j vvg po12 n1 p-acp n1-an, p-acp vvg cc vvg dt n1, (4) sermon (DIV1) 46 Page 18
189 and thereby have done more Injury to our Nation, than the Successive Thieves and Robbers of many Ages. and thereby have done more Injury to our nation, than the Successive Thieves and Robbers of many Ages. cc av vhb vdn av-dc n1 p-acp po12 n1, cs dt j n2 cc n2 pp-f d n2. (4) sermon (DIV1) 46 Page 18
190 But this we hope will be Repair'd by the Wisdom of our Governours, and that in the Issue we shall be all Recompenced for what we suffer by it, by more Prosperous Events. But this we hope will be Repaired by the Wisdom of our Governors, and that in the Issue we shall be all Recompensed for what we suffer by it, by more Prosperous Events. p-acp d pns12 vvb vmb vbi vvn p-acp dt n1 pp-f po12 n2, cc cst p-acp dt n1 pns12 vmb vbi av-d vvn p-acp r-crq pns12 vvb p-acp pn31, p-acp av-dc j n2. (4) sermon (DIV1) 46 Page 18
191 We are Ingaged in War against an Enemy, whose Greatness we have long dreaded, like a direful Comet of Malignant Influence, portending some great Calamity, We Are Engaged in War against an Enemy, whose Greatness we have long dreaded, like a direful Cometam of Malignant Influence, portending Some great Calamity, pns12 vbr vvn p-acp n1 p-acp dt n1, rg-crq n1 pns12 vhb av-j vvn, av-j dt j n1 pp-f j n1, vvg d j n1, (4) sermon (DIV1) 47 Page 18
192 and if it had been begun sooner, it would doubtless have been shorter, and will be so still, and if it had been begun sooner, it would doubtless have been shorter, and will be so still, cc cs pn31 vhd vbn vvn av-c, pn31 vmd av-j vhi vbn jc, cc vmb vbi av av, (4) sermon (DIV1) 47 Page 18
193 if we are as Unanimous and Hearty in the Cause, as our King is Brave and Valiant in the Defence of it. if we Are as Unanimous and Hearty in the Cause, as our King is Brave and Valiant in the Defence of it. cs pns12 vbr a-acp j cc j p-acp dt n1, c-acp po12 n1 vbz j cc j p-acp dt n1 pp-f pn31. (4) sermon (DIV1) 47 Page 18
194 The Success that cannot be obtain'd against a Powerful Enemy on a sudden, may be procur'd in time, by Courage, The Success that cannot be obtained against a Powerful Enemy on a sudden, may be procured in time, by Courage, dt n1 cst vmbx vbi vvn p-acp dt j n1 p-acp dt j, vmb vbi vvn p-acp n1, p-acp n1, (4) sermon (DIV1) 47 Page 18
195 and Patience, and Perseverance, which Virtues, we had much better use with a doubled Resolution, and Patience, and Perseverance, which Virtues, we had much better use with a doubled Resolution, cc n1, cc n1, r-crq n2, pns12 vhd d jc n1 p-acp dt j-vvn n1, (4) sermon (DIV1) 47 Page 18
196 than Relapse into our former Distractions, or submit our selves to Slavery, and be expos'd to the Mercy of French Dragoons, which can have no more Friends in England, than there are Enemies to our Religion and Laws. than Relapse into our former Distractions, or submit our selves to Slavery, and be exposed to the Mercy of French Dragoons, which can have no more Friends in England, than there Are Enemies to our Religion and Laws. cs n1 p-acp po12 j n2, cc vvb po12 n2 p-acp n1, cc vbi vvn p-acp dt n1 pp-f jp av, r-crq vmb vhi dx dc n2 p-acp np1, cs a-acp vbr n2 p-acp po12 n1 cc n2. (4) sermon (DIV1) 47 Page 18
197 It is the nature of weak and impotent Minds, when under any uneasiness, presently upon any Terms to desire to get rid of it, without considering the Dangerous Consequences of their unadvised Impatience, It is the nature of weak and impotent Minds, when under any uneasiness, presently upon any Terms to desire to get rid of it, without considering the Dangerous Consequences of their unadvised Impatience, pn31 vbz dt n1 pp-f j cc j n2, c-crq p-acp d n1, av-j p-acp d n2 pc-acp vvi pc-acp vvi vvn pp-f pn31, p-acp vvg dt j n2 pp-f po32 j n1, (4) sermon (DIV1) 47 Page 18
198 whether they will not put them into Ten times a worse Condition, and irrecoverably so, than they are at present in. whither they will not put them into Ten times a Worse Condition, and irrecoverably so, than they Are At present in. cs pns32 vmb xx vvi pno32 p-acp crd n2 dt jc n1, cc av-j av, cs pns32 vbr p-acp j p-acp. (4) sermon (DIV1) 47 Page 19
199 We find in Scripture the People were called upon in time of Difficulty and Danger, to be of good Courage, and to play the Men, as the Apostle exhorts the Corinthians, 1 Cor. 16.13. NONLATINALPHABET, quit your selves like Men, and be strong. We find in Scripture the People were called upon in time of Difficulty and Danger, to be of good Courage, and to play the Men, as the Apostle exhorts the Corinthians, 1 Cor. 16.13., quit your selves like Men, and be strong. pns12 vvb p-acp n1 dt n1 vbdr vvn p-acp p-acp n1 pp-f n1 cc n1, pc-acp vbi pp-f j n1, cc pc-acp vvi dt n2, p-acp dt n1 vvz dt np1, crd np1 crd., vvb po22 n2 av-j n2, cc vbi j. (4) sermon (DIV1) 48 Page 19
200 And the Heathens in their Addresses to their People to behave themselves Valiantly, used to bid them remember they were Men; And the heathens in their Addresses to their People to behave themselves Valiantly, used to bid them Remember they were Men; cc dt n2-jn p-acp po32 n2 p-acp po32 n1 pc-acp vvi px32 av-j, vvd pc-acp vvi pno32 vvi pns32 vbdr n2; (4) sermon (DIV1) 48 Page 19
201 implying, that if they did but consider they were Men, they would then do worthily and honourably, implying, that if they did but Consider they were Men, they would then do worthily and honourably, vvg, cst cs pns32 vdd p-acp vvi pns32 vbdr n2, pns32 vmd av vdb av-j cc av-j, (4) sermon (DIV1) 48 Page 19
202 as became the Dignity of their Name, and the Excellency of their Nature. as became the Dignity of their Name, and the Excellency of their Nature. c-acp vvd dt n1 pp-f po32 n1, cc dt n1 pp-f po32 n1. (4) sermon (DIV1) 48 Page 19
203 And the Consideration that we are English Men, now in a time of Danger and War, with a Strong and Subtile Enemy, should raise in us a Courage suitable to that Name, which has been so Famous in former Ages, And the Consideration that we Are English Men, now in a time of Danger and War, with a Strong and Subtle Enemy, should raise in us a Courage suitable to that Name, which has been so Famous in former Ages, cc dt n1 cst pns12 vbr np1 n2, av p-acp dt n1 pp-f n1 cc n1, p-acp dt j cc j n1, vmd vvi p-acp pno12 dt n1 j p-acp d n1, r-crq vhz vbn av j p-acp j n2, (4) sermon (DIV1) 49 Page 19
204 and excite us to give it a new lustre, by Reviving the Virtues of our Forefathers, in giving all possible Testimonies of Fidelity and Good-will to our Countrey. and excite us to give it a new lustre, by Reviving the Virtues of our Forefathers, in giving all possible Testimonies of Fidis and Goodwill to our Country. cc vvi pno12 pc-acp vvi pn31 dt j n1, p-acp vvg dt n2 pp-f po12 n2, p-acp vvg d j n2 pp-f n1 cc j p-acp po12 n1. (4) sermon (DIV1) 49 Page 19
205 Then should we bear our part of the Necessary Charge for our Defence, not only with Content, Then should we bear our part of the Necessary Charge for our Defence, not only with Content, av vmd pns12 vvi po12 n1 pp-f dt j n1 p-acp po12 n1, xx av-j p-acp j, (4) sermon (DIV1) 49 Page 19
206 but Chearfulness, especially considering that upon a Just Computation, we are the Gainers by it; but Cheerfulness, especially considering that upon a Just Computation, we Are the Gainers by it; cc-acp n1, av-j vvg cst p-acp dt j n1, pns12 vbr dt n2 p-acp pn31; (4) sermon (DIV1) 49 Page 19
207 for besides the Deliverance from past Calamities, which ought not to be forgotten, and our hopes of future Safety and Prosperity, which are not to be despair'd of, we have Peace and Quietness at Home, the free Exercise of our Religion, and other Advantages of Government; for beside the Deliverance from past Calamities, which ought not to be forgotten, and our hope's of future Safety and Prosperity, which Are not to be despaired of, we have Peace and Quietness At Home, the free Exercise of our Religion, and other Advantages of Government; c-acp p-acp dt n1 p-acp j n2, r-crq vmd xx pc-acp vbi vvn, cc po12 n2 pp-f j-jn n1 cc n1, r-crq vbr xx pc-acp vbi vvd pp-f, pns12 vhb n1 cc n1 p-acp n1-an, dt j n1 pp-f po12 n1, cc j-jn n2 pp-f n1; (4) sermon (DIV1) 49 Page 19
208 without the Alarms and Fears, without the Devastation and Spoil of approaching Armies; so that we have more to be Thankful for than to Complain of. without the Alarms and Fears, without the Devastation and Spoil of approaching Armies; so that we have more to be Thankful for than to Complain of. p-acp dt n2 cc n2, p-acp dt n1 cc n1 pp-f j-vvg n2; av cst pns12 vhb av-dc pc-acp vbi j c-acp cs pc-acp vvb pp-f. (4) sermon (DIV1) 49 Page 20
209 God be Praised, the Blessings we enjoy, do much overballance the Inconveniences we suffer, which are but as gentle Rods, in Comparison of the Scorpions of our Enemies. God be Praised, the Blessings we enjoy, do much overbalance the Inconveniences we suffer, which Are but as gentle Rods, in Comparison of the Scorpions of our Enemies. np1 vbb vvn, dt n2 pns12 vvb, vdb d n1 dt n2 pns12 vvb, r-crq vbr cc-acp p-acp j n2, p-acp n1 pp-f dt n2 pp-f po12 n2. (4) sermon (DIV1) 49 Page 20
210 And yet can we be willing by our Murmuring, Discontents and Divisions, to strengthen the Hearts and Hands of our Enemies, And yet can we be willing by our Murmuring, Discontents and Divisions, to strengthen the Hearts and Hands of our Enemies, cc av vmb pns12 vbi j p-acp po12 j-vvg, n2-jn cc n2, pc-acp vvi dt n2 cc n2 pp-f po12 n2, (4) sermon (DIV1) 50 Page 20
211 and weaken our own? To give them Encouragement to continue the War with hopes of Success, and weaken our own? To give them Encouragement to continue the War with hope's of Success, cc vvi po12 d? p-acp vvi pno32 n1 pc-acp vvi dt n1 p-acp n2 pp-f n1, (4) sermon (DIV1) 50 Page 20
212 and thereby Contribute to the prolonging the Publick National Charge upon us, which we so earnestly wish to be eas'd of, by a Happy Peace? III. and thereby Contribute to the prolonging the Public National Charge upon us, which we so earnestly wish to be eased of, by a Happy Peace? III. cc av vvi p-acp dt vvg dt j np1 vvb p-acp pno12, r-crq pns12 av av-j vvi pc-acp vbi vvn pp-f, p-acp dt j n1? np1. (4) sermon (DIV1) 50 Page 20
213 For all these Blessings, which we Enjoy, next to the Goodness of God, we Owe Gratitude to our Governours, who are the Happy Instruments of Preserving them to us. For all these Blessings, which we Enjoy, next to the goodness of God, we Owe Gratitude to our Governors, who Are the Happy Instruments of Preserving them to us. p-acp d d n2, r-crq pns12 vvb, ord p-acp dt n1 pp-f np1, pns12 vvb n1 p-acp po12 n2, r-crq vbr dt j n2 pp-f vvg pno32 p-acp pno12. (4) sermon (DIV1) 51 Page 20
214 They Attend Continually with great Labour and Difficulty for our Benefit, laying out their Time, Care and Pains, which we have the Fruits of, without our Trouble. They Attend Continually with great Labour and Difficulty for our Benefit, laying out their Time, Care and Pains, which we have the Fruits of, without our Trouble. pns32 vvb av-j p-acp j n1 cc n1 p-acp po12 n1, vvg av po32 n1, n1 cc n2, r-crq pns12 vhb dt n2 pp-f, p-acp po12 n1. (4) sermon (DIV1) 51 Page 20
215 Ought we not then to be Thankful to our Benefactors? Does it not become us to make them as easie as we can, that they may not be weary in doing good to us? Ought we not then to be Thankful to our Benefactors? Does it not become us to make them as easy as we can, that they may not be weary in doing good to us? vmd pns12 xx av pc-acp vbi j p-acp po12 n2? vdz pn31 xx vvi pno12 pc-acp vvi pno32 p-acp j c-acp pns12 vmb, cst pns32 vmb xx vbi j p-acp vdg j p-acp pno12? (4) sermon (DIV1) 51 Page 20
216 Sharp and severe Sufferings would make the most stupid, the most insensible People grateful to their Deliverers: Sharp and severe Sufferings would make the most stupid, the most insensible People grateful to their Deliverers: j cc j n2 vmd vvi dt av-ds j, dt av-ds j n1 j p-acp po32 n2: (4) sermon (DIV1) 52 Page 20
217 But 'tis our Happiness to have Reasons of being grateful upon easier Terms, to them, who prevent as well as remove our Misery. But it's our Happiness to have Reasons of being grateful upon Easier Terms, to them, who prevent as well as remove our Misery. cc-acp pn31|vbz po12 n1 pc-acp vhi n2 pp-f vbg j p-acp jc n2, p-acp pno32, r-crq vvb c-acp av c-acp vvi po12 n1. (4) sermon (DIV1) 52 Page 20
218 Upon the whole Matter, it is no less our Interest than our Duty, to express our Gratitude by our Faithful Obedience to the King, Upon the Whole Matter, it is no less our Interest than our Duty, to express our Gratitude by our Faithful obedience to the King, p-acp dt j-jn n1, pn31 vbz av-dx av-dc po12 n1 cs po12 n1, pc-acp vvi po12 n1 p-acp po12 j n1 p-acp dt n1, (4) sermon (DIV1) 53 Page 21
219 and to Subordinate Governours and Magistrates, who help to make the Burden more easie to him. and to Subordinate Governors and Magistrates, who help to make the Burden more easy to him. cc p-acp j n2 cc n2, r-crq vvb pc-acp vvi dt n1 av-dc j p-acp pno31. (4) sermon (DIV1) 53 Page 21
220 And what Prince in the World better deserves the Burden of Government to be made easie to him? For his Benignity and Clemency to his People, And what Prince in the World better deserves the Burden of Government to be made easy to him? For his Benignity and Clemency to his People, cc q-crq n1 p-acp dt n1 av-jc vvz dt n1 pp-f n1 pc-acp vbi vvn j p-acp pno31? p-acp po31 n1 cc n1 p-acp po31 n1, (4) sermon (DIV1) 53 Page 21
221 for his Wisdom, and Valour, and Courage, and Mighty Interest in the World, all which he employs for our Safety: for his Wisdom, and Valour, and Courage, and Mighty Interest in the World, all which he employs for our Safety: p-acp po31 n1, cc n1, cc n1, cc j n1 p-acp dt n1, d r-crq pns31 vvz p-acp po12 n1: (4) sermon (DIV1) 53 Page 21
222 For the Unwearied Labours of his Life, the Hazardous Voyages, and Dangerous Expeditions he Undertakes for our Preservation. For the Unwearied Labours of his Life, the Hazardous Voyages, and Dangerous Expeditions he Undertakes for our Preservation. c-acp dt j n2 pp-f po31 n1, dt j n2, cc j n2 pns31 vvz p-acp po12 n1. (4) sermon (DIV1) 53 Page 21
223 And what Government better Deserves to be Supported both in Church and State? Our Church being deservedly Owned to be the Glory of the Reformation, Teaching the Best Religion, Confirm'd by the Laws of God, Establish'd by those of the Land. The Civil Government so Famous all the World over, And what Government better Deserves to be Supported both in Church and State? Our Church being deservedly Owned to be the Glory of the Reformation, Teaching the Best Religion, Confirmed by the Laws of God, Established by those of the Land. The Civil Government so Famous all the World over, cc r-crq n1 jc vvz pc-acp vbi vvd d p-acp n1 cc n1? po12 n1 vbg av-vvn j-vvn pc-acp vbi dt n1 pp-f dt n1, vvg dt js n1, vvn p-acp dt n2 pp-f np1, vvn p-acp d pp-f dt n1 dt j n1 av j d dt n1 a-acp, (4) sermon (DIV1) 54 Page 21
224 for Securing the Rights and Liberties of the Subject, as well as the Power of the Prince, for Securing the Rights and Liberties of the Subject, as well as the Power of the Prince, p-acp vvg dt n2-jn cc n2 pp-f dt j-jn, c-acp av c-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 54 Page 21
225 as to be the Object of Envy to our Enemies. as to be the Object of Envy to our Enemies. c-acp pc-acp vbi dt n1 pp-f n1 p-acp po12 n2. (4) sermon (DIV1) 54 Page 21
226 And certainly no People has more Obligations both of Duty and Interest, to Obey their Governours, and Support their Government. And now to conclude; And Certainly no People has more Obligations both of Duty and Interest, to Obey their Governors, and Support their Government. And now to conclude; cc av-j av-dx n1 vhz dc n2 d pp-f n1 cc n1, pc-acp vvi po32 n2, cc vvb po32 n1. cc av pc-acp vvi; (4) sermon (DIV1) 54 Page 21
227 let us not forget to give Thanks to God for all his Mercies to our Church and Nation, particularly for his having had Pity on us, let us not forget to give Thanks to God for all his mercies to our Church and nation, particularly for his having had Pity on us, vvb pno12 xx vvi pc-acp vvi n2 p-acp np1 p-acp d po31 n2 p-acp po12 n1 cc n1, av-j p-acp po31 vhg vhn n1 p-acp pno12, (4) sermon (DIV1) 55 Page 21
228 when we were in great Trouble and Distress, by a Gracious Providence, in giving His Majesty so Happy a Success for our Seasonable Relief and Deliverance; when we were in great Trouble and Distress, by a Gracious Providence, in giving His Majesty so Happy a Success for our Seasonable Relief and Deliverance; c-crq pns12 vbdr p-acp j n1 cc n1, p-acp dt j n1, p-acp vvg po31 n1 av j dt n1 p-acp po12 j n1 cc n1; (4) sermon (DIV1) 55 Page 21
229 for Preserving him from the many Dangers, to which he has since so often, and too much Expos'd his Royal Person, for Preserving him from the many Dangers, to which he has since so often, and too much Exposed his Royal Person, c-acp vvg pno31 p-acp dt d n2, p-acp r-crq pns31 vhz a-acp av av, cc av av-d vvn po31 j n1, (4) sermon (DIV1) 55 Page 22
230 and for Continuing to us, by him, the great Blessings of Government, the Safety of our Religion and Laws. and for Continuing to us, by him, the great Blessings of Government, the Safety of our Religion and Laws. cc p-acp vvg p-acp pno12, p-acp pno31, dt j n2 pp-f n1, dt n1 pp-f po12 n1 cc n2. (4) sermon (DIV1) 55 Page 22
231 And lastly, let us Pray for the Preservation, Health, and Long Life of our Gracious King, that no Weapon formed against him may ever prosper; And lastly, let us Pray for the Preservation, Health, and Long Life of our Gracious King, that no Weapon formed against him may ever prosper; cc ord, vvb pno12 vvi p-acp dt n1, n1, cc j n1 pp-f po12 j n1, cst dx n1 vvn p-acp pno31 vmb av vvi; (4) sermon (DIV1) 56 Page 22
232 that God in Mercy to us would abate the Pride, asswage the Malice, and confound the Devices of all his Enemies, that God in Mercy to us would abate the Pride, assuage the Malice, and confound the Devices of all his Enemies, cst np1 p-acp n1 p-acp pno12 vmd vvi dt n1, vvb dt n1, cc vvi dt n2 pp-f d po31 n2, (4) sermon (DIV1) 56 Page 22
233 whilst on his Head the Crown doth flourish, and in order to it, that he would Bless his Councils, and Prosper his Affairs: while on his Head the Crown does flourish, and in order to it, that he would Bless his Councils, and Prosper his Affairs: cs p-acp po31 n1 dt n1 vdz vvi, cc p-acp n1 p-acp pn31, cst pns31 vmd vvi po31 n2, cc vvi po31 n2: (4) sermon (DIV1) 56 Page 22
234 That all, who are in Authority under him, may have Grace to Execute Justice, and Maintain Truth, and that we all may be Conscienciously Subject and Obedient to them, That all, who Are in authority under him, may have Grace to Execute justice, and Maintain Truth, and that we all may be Conscientiously Subject and Obedient to them, cst d, r-crq vbr p-acp n1 p-acp pno31, vmb vhi n1 p-acp vvb n1, cc vvb n1, cc cst pns12 d vmb vbi av-j j-jn cc j p-acp pno32, (4) sermon (DIV1) 56 Page 22
235 as becomes good Christians, that thereby we may Enjoy the Blessing of leading quiet and peaceable Lives, in all Godliness and Honesty. as becomes good Christians, that thereby we may Enjoy the Blessing of leading quiet and peaceable Lives, in all Godliness and Honesty. c-acp vvz j np1, cst av pns12 vmb vvi dt n1 pp-f vvg j-jn cc j n2, p-acp d n1 cc n1. (4) sermon (DIV1) 56 Page 22
236 Which God of his Infinite Mercy grant, to his Glory and our Comfort, for Jesus Christ his Sake, to whom with the Holy Ghost, be ascribed all Glory, Honour and Power for Evermore. Amen. FINIS. Which God of his Infinite Mercy grant, to his Glory and our Comfort, for jesus christ his Sake, to whom with the Holy Ghost, be ascribed all Glory, Honour and Power for Evermore. Amen. FINIS. r-crq np1 pp-f po31 j n1 vvi, p-acp po31 n1 cc po12 n1, c-acp np1 np1 po31 n1, p-acp ro-crq p-acp dt j n1, vbb vvn d n1, n1 cc n1 p-acp av. uh-n. fw-la. (4) sermon (DIV1) 56 Page 22

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
47 0 1 Tim. 1.13. 1 Tim. 1.13. vvn np1 crd.
3 0 Ver. 11. Ver. 11. np1 crd
44 0 Joh. 16.3. John 16.3. np1 crd.
1 0 1.10. 1.10. crd.
90 0 Exod. 18.21, 22. Exod 18.21, 22. np1 crd, crd
101 0 1 Pet. 2.17. 1 Pet. 2.17. vvd np1 crd.
102 0 Rom. 13.7, 8. Rom. 13.7, 8. np1 crd, crd
123 0 1 Pet. 2.13. 1 Pet. 2.13. vvd np1 crd.
127 0 Ver. 15. Ver. 15. np1 crd
139 0 1 Tim. 1.9. 1 Tim. 1.9. vvd np1 crd.
142 0 Ezra 7.26. Ezra 7.26. np1 crd.
199 0 2 Sam. 10.12. 2 Sam. 10.12. crd np1 crd.