IN the Fourth Chapter of the First Book of the Kings, we there read the Wisdom of King Solomon particularly discrib'd and character'd from the effects of it;
IN the Fourth Chapter of the First Book of the Kings, we there read the Wisdom of King Solomon particularly described and charactered from the effects of it;
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for if we consider him only quatenus Man, none of the Philosophers since Adam may be compar'd to him, either for Ethicks, Politicks, Physicks, or Metaphysicks.
for if we Consider him only quatenus Man, none of the Philosophers since Adam may be compared to him, either for Ethics, Politics, Physics, or Metaphysics.
And though all his profound Commentaries upon Nature are withdrawn from Mankind (which would but have fed their Curiosities) yet his Divine Morals, in this incomparable Book of the Proverbs, are transmitted to all Ages, and shall out-live the World.
And though all his profound Commentaries upon Nature Are withdrawn from Mankind (which would but have fed their Curiosities) yet his Divine Morals, in this incomparable Book of the Proverbs, Are transmitted to all Ages, and shall outlive the World.
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and upon this account I find 'em call'd Mucrones verborum, Pointed Speeches; whose succinct profoundness makes amends and recompenseth for their plain, homely, and familiar habit.
and upon this account I find they called Mucrones verborum, Pointed Speeches; whose succinct profoundness makes amends and recompenseth for their plain, homely, and familiar habit.
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They are for the most part independent and intire of themselves, without having any relation to the precedent or subsequent Words, of which our Subject is one.
They Are for the most part independent and entire of themselves, without having any Relation to the precedent or subsequent Words, of which our Subject is one.
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For the Generality, though they have so little of Christianity (how great a Clamor and Noise soever they may seemingly make about it) as not to obey the Publick Magistrate for Conscience sake,
For the Generality, though they have so little of Christianity (how great a Clamor and Noise soever they may seemingly make about it) as not to obey the Public Magistrate for Conscience sake,
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A King who thus sits in the Throne of Judgment, who irrespectively commands that Justice shall be executed, according to the demeris of those who transgress the Laws, will scatter away all Evil with his Eyes.
A King who thus sits in the Throne of Judgement, who irrespectively commands that justice shall be executed, according to the demeris of those who transgress the Laws, will scatter away all Evil with his Eyes.
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the one whereby he beholds what Iniquities are predominant which indanger and threaten his Throne, and the other whereby he looks that Punishments be inflicted upon Malefactors;
the one whereby he beholds what Iniquities Are predominant which endanger and threaten his Throne, and the other whereby he looks that Punishments be inflicted upon Malefactors;
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One of the Fathers upon the Devils expostulating with our Saviour, St. Mark, Chap. 1. Ver. 24. [ What have we to do with thee, thou Jesus of Nazareth, art thou come to destroy us? ] saith, upon our Saviours reply, [ Hold thy peace. ] That our Saviour would not be praised by the Devils voice, but by his Torments;
One of the Father's upon the Devils expostulating with our Saviour, Saint Mark, Chap. 1. Ver. 24. [ What have we to do with thee, thou jesus of Nazareth, art thou come to destroy us? ] Says, upon our Saviors reply, [ Hold thy peace. ] That our Saviour would not be praised by the Devils voice, but by his Torments;
and likewise causeth Thieves, Traytors, Murtherers, Adulterers, and (whose works hate the light) to conceal themselves least their Works of Darkness should be discover'd, and made manifest;
and likewise Causes Thieves, Traitors, Murderers, Adulterers, and (whose works hate the Light) to conceal themselves least their Works of Darkness should be discovered, and made manifest;
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so the King's Eye towards the good, is pleasant, but to Malefactors 'tis terrible; though he only looks upon 'em through his Delegates and inferior Magistrates.
so the King's Eye towards the good, is pleasant, but to Malefactors it's terrible; though he only looks upon they through his Delegates and inferior Magistrates.
for as generally it belongs to all Kings, so peculiarly it is appropriate to the King of Kings (our Lord and Saviour) to whom God has given all Power, all Judgment;
for as generally it belongs to all Kings, so peculiarly it is Appropriate to the King of Kings (our Lord and Saviour) to whom God has given all Power, all Judgement;
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Thirdly, That none may flatter themselves (who make no Conscience to disoby the Lawful Commands of a Lawful Authority) because of their present impunity;
Thirdly, That none may flatter themselves (who make no Conscience to disoby the Lawful Commands of a Lawful authority) Because of their present impunity;
And though St. Peter in his first Epistle, Chapter the second, Verse the thirteenth, calls it, NONLATINALPHABET, an Ordinance of man; yet it is not so to be understood as if it were of mans invention:
And though Saint Peter in his First Epistle, Chapter the second, Verse the thirteenth, calls it,, an Ordinance of man; yet it is not so to be understood as if it were of men invention:
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The Apostate Julian was vested with Imperial Dignity, as well as the most Christian Constantine; though we must distinguish betwixt a Permissive and a Commissive Power.
The Apostate Julian was vested with Imperial Dignity, as well as the most Christian Constantine; though we must distinguish betwixt a Permissive and a Commissive Power.
Sovereignty is a Ray of Divinity, and the Pedegree of it, like the Scepter in Homer, (convey'd by inumerable Predecessors to Agamemnon ) was first handed down from Jupiter; therefore do the Grecians upon good warrant use the Word NONLATINALPHABET, to signify Superiority or Government;
Sovereignty is a Ray of Divinity, and the Pedigree of it, like the Sceptre in Homer, (conveyed by innumerable Predecessors to Agamemnon) was First handed down from Jupiter; Therefore do the Greeks upon good warrant use the Word, to signify Superiority or Government;
And I find it the opinion of some who tell us that even in innocency (if Adam had not fallen) there should have been Blandum Imperium, though not Onerosum; 'tis true indeed Servile Subjection came in by Sin,
And I find it the opinion of Some who tell us that even in innocency (if Adam had not fallen) there should have been Blandum Imperium, though not Onerous; it's true indeed Servile Subjection Come in by since,
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and Ill-manners in those men (of what Party or Faction soever they are) whether they be the Followers of Ignatius, or Bucanan, who dare call Monarchs the Peoples Attornies,
and Ill-manners in those men (of what Party or Faction soever they Are) whither they be the Followers of Ignatius, or Bucanan, who Dare call Monarchs the Peoples Attorneys,
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And such Factors in this Century have been, and (I fear) still are so Numerous, that as they have once overturn'd the Nation with Rebellion and Confusion,
And such Factors in this Century have been, and (I Fear) still Are so Numerous, that as they have once overturned the nation with Rebellion and Confusion,
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For in the most Fatal and Bloody Rebellions which have ever been Acted upon the face of the Earth, they have only ended, Mutatione Domini, non Dominii;
For in the most Fatal and Bloody Rebellions which have ever been Acted upon the face of the Earth, they have only ended, Mutation Domini, non Dominii;
When the Author of the Book of Judges, (whom some suppose to be Samuel, others Hezekiah, others Ezra, ) when the Author of that Book, whosoever he was, would Pourtray to the life the sad and pittyable Estate of Israel, in the intervals of Government;
When the Author of the Book of Judges, (whom Some suppose to be Samuel, Others Hezekiah, Others Ezra,) when the Author of that Book, whosoever he was, would Portray to the life the sad and pittyable Estate of Israel, in the intervals of Government;
For every Micah will then have his Closet of Idols, and every Man will Worship as it pleaseth the usurped Liberty of his preverted Judgment, and ungovernable Affections.
For every micah will then have his Closet of Idols, and every Man will Worship as it Pleases the usurped Liberty of his preverted Judgement, and ungovernable Affections.
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And without Magistracy not only whatever is Sacred would be usurp'd, abus'd and destroy'd, but also there would be no such things as Liberty and Property in the Kingdom. (Though the Generality make such a clamour and noise about ' em.) If Men therefore would not have these intrench'd upon,
And without Magistracy not only whatever is Sacred would be usurped, abused and destroyed, but also there would be no such things as Liberty and Property in the Kingdom. (Though the Generality make such a clamour and noise about ' em.) If Men Therefore would not have these entrenched upon,
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First, They must give the Tribute of Honour and Reverence to the King, the Father of their Country, upon whom God has Stamp'd this his Image and Superscription.
First, They must give the Tribute of Honour and reverence to the King, the Father of their Country, upon whom God has Stamped this his Image and Superscription.
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For (as one excellently) Gods Commandments are like the Sciences, which are more or less valuable according to the Nobility and Excellency of the Objects, about which they are conversant.
For (as one excellently) God's commandments Are like the Sciences, which Are more or less valuable according to the Nobilt and Excellency of the Objects, about which they Are conversant.
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He (says one) that is Righteous towards his Fellow Subjects, and makes no Conscience to wrong his Sovereign, is a Rebel to the Crown and Dignity of Christ;
He (Says one) that is Righteous towards his Fellow Subject's, and makes no Conscience to wrong his Sovereign, is a Rebel to the Crown and Dignity of christ;
If we consult the Turkish History, we shall find the loss of Constantinople, and thereby the whole Grecian Empire was occasioned, thorough the insatiable Covetousness of the Inhabitants, who though exceding Rich, could not be mov'd by any Prayers and Intreaties, to supply the Necessitous Emperor in order to their own safety.
If we consult the Turkish History, we shall find the loss of Constantinople, and thereby the Whole Grecian Empire was occasioned, through the insatiable Covetousness of the Inhabitants, who though exceeding Rich, could not be moved by any Prayers and Entreaties, to supply the Necessitous Emperor in order to their own safety.
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Because the Apostles both taught and practic'd Obedience to the Higher Powers, even then when the aspect and influence of Civil Authority was the most malignant to Christianity.
Because the Apostles both taught and practiced obedience to the Higher Powers, even then when the aspect and influence of Civil authority was the most malignant to Christianity.
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If we peruse the Acts of the Apostles, and the History of the Primitive Christians, we may by the perspective of History contemplate their Inprisonment, (though unjustly Committed) but not behold them in the Camp to resist Authority;
If we peruse the Acts of the Apostles, and the History of the Primitive Christians, we may by the perspective of History contemplate their Inprisonment, (though unjustly Committed) but not behold them in the Camp to resist authority;
we may behold them drawn before Magistrates, not drawing Magistrates before them, (as the Authour to the Hebrews more fully informs you.) They were Stoned,
we may behold them drawn before Magistrates, not drawing Magistrates before them, (as the Author to the Hebrews more Fully informs you.) They were Stoned,
And that God requires this Duty from us is plain from St. Paul 's command, 1 Tim. 2.1, 2. I will therefore that first of all, Prayers, Supplications, Intercessions,
And that God requires this Duty from us is plain from Saint Paul is command, 1 Tim. 2.1, 2. I will Therefore that First of all, Prayers, Supplications, Intercessions,
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But as if these were no Apostolick Command, as if this were no part of Gods revealed Will by which man must be Saved, the Generality (what by the prejudice of Education,
But as if these were no Apostolic Command, as if this were no part of God's revealed Will by which man must be Saved, the Generality (what by the prejudice of Education,
and may be dispenc'd with, if they be perswaded in their Consciences that the Commands of their Superiors cross and thwart with the Divine Laws, (they themselves being the Sole Judges) and must they not keep their Consciences? Now 'tis notoriously evident,
and may be dispensed with, if they be persuaded in their Consciences that the Commands of their Superiors cross and thwart with the Divine Laws, (they themselves being the Sole Judges) and must they not keep their Consciences? Now it's notoriously evident,
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and in all Ages has been demonstrated, by woful Experience, that the pretences of Conscience have not failed to Patron and abet the greatest Villanies which have ever been practic'd upon the Face of the Earth.
and in all Ages has been demonstrated, by woeful Experience, that the pretences of Conscience have not failed to Patron and abet the greatest Villainies which have ever been practiced upon the Face of the Earth.
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if they would have turn'd Rebels) and you may as well tell 'em a Story out of any ordinary Romance, or out of the Legend. If you can help such men to Wrest and Misinterpret the Penal Statutes;
if they would have turned Rebels) and you may as well tell they a Story out of any ordinary Romance, or out of the Legend. If you can help such men to Wrest and Misinterpret the Penal Statutes;
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if you can direct 'em how to elude the Penal Laws, so as they may continue in the open breach and defiance of the Positive Commands of Lawful Authority,
if you can Direct they how to elude the Penal Laws, so as they may continue in the open breach and defiance of the Positive Commands of Lawful authority,
Give men thus tenderly Conscienc'd a Lawyer better read in Tully's Offices than the Whole duty of Man. Give 'em an Attorney of a Dexterous Application (which is only a Periphrasis, or Modish Synonima for a Knave) who can provide for the nicking of a Cause, that the Wicked may not triumph over the People of the Lord, and then you please them.
Give men thus tenderly Conscienced a Lawyer better read in Tully's Offices than the whole duty of Man. Give they an attorney of a Dexterous Application (which is only a Periphrasis, or Modish Synonyms for a Knave) who can provide for the nicking of a Cause, that the Wicked may not triumph over the People of the Lord, and then you please them.
That the King's Throne is God's, we find demonstrated and plainly evidenc'd by that Quotation out of the first Book of the Chron. Ch. 29. Ver. 23. Solomon sat in the Throne of the Lord as King, instead of David his Father.
That the King's Throne is God's, we find demonstrated and plainly evidenced by that Quotation out of the First Book of the Chronicles Christ 29. Ver. 23. Solomon sat in the Throne of the Lord as King, instead of David his Father.
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So (says one Excellently) for men to think (and I wish it were no otherwise communicated) that that Power by which the World is Govern'd, to be but a resultance of the consent,
So (Says one Excellently) for men to think (and I wish it were not otherwise communicated) that that Power by which the World is Governed, to be but a resultance of the consent,
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and the tacit voice of the People, and no particular Ordinance of God, is an undervaluing, a false conception, a misapprehension of those Beams of Power, which God from himself derives upon those whom himself calls Gods in this World;
and the tacit voice of the People, and no particular Ordinance of God, is an undervaluing, a false conception, a misapprehension of those Beams of Power, which God from himself derives upon those whom himself calls God's in this World;
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and thus we find them Styl'd in several Places in Holy Writ, I have said ye are Gods, &c. And 'tis well (as one Excellently upon the 82. Psalm ) that Kings are not the Children of the most Voices, but of the most High;
and thus we find them Styled in several Places in Holy Writ, I have said you Are God's, etc. And it's well (as one Excellently upon the 82. Psalm) that Kings Are not the Children of the most Voices, but of the most High;
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That God hath constituted the Supreme Magistrate over his People, for the Punishment of Malefactors, is not only discribed at large by St. Paul, Rom. 13. but our Lord and Saviour likewise assures us of as much, St. Luke, Ch. 22. Ver. 25. you read there that the Disciples contending amongst themselves which of them should be accounted the Greatest, (the ground and bottom of the contest had its rise from that Petition, which Zebedee preferr'd to our Saviour at the instance of her two Sons, St. James and St. John, that the one might sit on his Right hand, the other on the Left in his Kingdom;
That God hath constituted the Supreme Magistrate over his People, for the Punishment of Malefactors, is not only described At large by Saint Paul, Rom. 13. but our Lord and Saviour likewise assures us of as much, Saint Lycia, Christ 22. Ver. 25. you read there that the Disciples contending among themselves which of them should be accounted the Greatest, (the ground and bottom of the contest had its rise from that Petition, which Zebedee preferred to our Saviour At the instance of her two Sons, Saint James and Saint John, that the one might fit on his Right hand, the other on the Left in his Kingdom;
(i. e.) be the greatest men for Temporal Honour and Advancement) our Saviour in taking down their Ambitious Heats and Strivings about Superiority, convinceth them of their Folly, by an Argument drawn from the different Offices of Worldly Kings,
(i. e.) be the greatest men for Temporal Honour and Advancement) our Saviour in taking down their Ambitious Heats and Strivings about Superiority, Convinces them of their Folly, by an Argument drawn from the different Offices of Worldly Kings,
either because Gentile Monarchs did then especially Govern the Kingdoms of the Earth, or else because the Word (Gentiles) denotes all People collectively, whether Heathens or Christians.
either Because Gentile Monarchs did then especially Govern the Kingdoms of the Earth, or Else Because the Word (Gentiles) denotes all People collectively, whither heathens or Christians.
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by the Sword is understood the Power of exercising and putting the Penal Laws in execution against Malefactors, to give them suitable Punishments to their demerits;
by the Sword is understood the Power of exercising and putting the Penal Laws in execution against Malefactors, to give them suitable Punishments to their demerits;
Nor need we so much as remind you what Comminations are denounc'd, what Woes are threatn'd to those who turn Judgment backward, who make Justice stand a far of, &c. For 'tis enough that we take notice how much the very Esence and Constitution of Government it self is indanger'd,
Nor need we so much as remind you what Comminations Are denounced, what Woes Are threatened to those who turn Judgement backward, who make justice stand a Far of, etc. For it's enough that we take notice how much the very Esence and Constitution of Government it self is endangered,
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For First, if Malefactors be not Punish'd (by Malefactors I mean not only Murtherers, Fellons, &c. but all others who live in an open and wilful breach of the known Laws) if these be not punish'd and suppress'd by Authority, the Natural good of men is endanger'd (i. e.) the Lives and Bodies of the Kings good Subjects are continually hazarded.
For First, if Malefactors be not Punished (by Malefactors I mean not only Murderers, Felons, etc. but all Others who live in an open and wilful breach of the known Laws) if these be not punished and suppressed by authority, the Natural good of men is endangered (i. e.) the Lives and Bodies of the Kings good Subject's Are continually hazarded.
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Fourthly, If the Penal Laws are unexecuted, our Spiritual good is most of all indanger'd, our Religion (as now by Law establish'd) will be made a prey to our Enemies, who already laugh us to Scorn,
Fourthly, If the Penal Laws Are unexecuted, our Spiritual good is most of all endangered, our Religion (as now by Law established) will be made a prey to our Enemies, who already laugh us to Scorn,
And though She be Militant against Principalities and Powers, against Spiritual Wickednesses; and though She hath so many incarnate Agents who causelesly conspire Her fall;
And though She be Militant against Principalities and Powers, against Spiritual Wickednesses; and though She hath so many incarnate Agents who causelessly conspire Her fallen;
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And to this end, Let us beseech God (with the Church) that he would strengthen the hands of our Gracious King Charles, and all that are put in Authority under him, with Judgment and Justice, to cut of all such Workers of Iniquity, (who would unhinge the present Government in Church,
And to this end, Let us beseech God (with the Church) that he would strengthen the hands of our Gracious King Charles, and all that Are put in authority under him, with Judgement and justice, to Cut of all such Workers of Iniquity, (who would unhinge the present Government in Church,
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which is, That none may • … atter themselves (who make no Conscience to disobey the Lawful Commands of a Lawful Authority) we shall only remind such and leave it to their serious Consideration:
which is, That none may • … atter themselves (who make no Conscience to disobey the Lawful Commands of a Lawful authority) we shall only remind such and leave it to their serious Consideration:
Although they may for the present escape the Temporal Sword, by their Politick Contrivances, yet the Judge of all the Earth shall meet with 'em (for as there is a reward for the Righteous,
Although they may for the present escape the Temporal Sword, by their Politic Contrivances, yet the Judge of all the Earth shall meet with they (for as there is a reward for the Righteous,
Now though some men may hug themselves with that Heathenish Divinity, (Prosper•m & Faelix scaelus virtus vocatur) though they may Blasphemously Father the success of their unjust Proceedings upon the Providence of God;
Now though Some men may hug themselves with that Heathenish Divinity, (Prosper•m & Felix scaelus virtus vocatur) though they may Blasphemously Father the success of their unjust Proceedings upon the Providence of God;
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though they may for the present so manage their Extortions, Oppressions, Libels, Mutinies, Factions, Treasons, &c. as that no humane Laws can hinder their Endeavours, Contrivances,
though they may for the present so manage their Extortions, Oppressions, Libels, Mutinies, Factions, Treasons, etc. as that no humane Laws can hinder their Endeavours, Contrivances,
