The best and worst of PAUL, and his character in both conditions. 2 Cor. 12. 1. to ver. 11. It is not expedient for me doubtlesse to glorie, I will come to visions and revelations of the Lord, &c.
The best and worst of PAUL, and his character in both conditions. 2 Cor. 12. 1. to ver. 11. It is not expedient for me doubtless to glory, I will come to visions and revelations of the Lord, etc.
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IT is worthy of consideration for your incouragement, to be frequent in your addresses unto God, that when a man comes from heaven, having had immediate converse with Jesus Christ,
IT is worthy of consideration for your encouragement, to be frequent in your Addresses unto God, that when a man comes from heaven, having had immediate converse with jesus christ,
so great things may be exspected from him. As Iohn being upon the Lords day in the spirit, Rev. 1. 10. (which was a degree of heaven) that is, being possessed of the spirit,
so great things may be expected from him. As John being upon the lords day in the Spirit, Rev. 1. 10. (which was a degree of heaven) that is, being possessed of the Spirit,
and acted by it, you could see little from him, but what favoured of the spirit. Then had he those clear Visions in the Revelation concerning the state of the Christian Church,
and acted by it, you could see little from him, but what favoured of the Spirit. Then had he those clear Visions in the Revelation Concerning the state of the Christian Church,
1. Paul in an high pitch of communion with God, which he discovers most modestly, by way of self-vindication from the false cavils of others, ver. 1, 2, 3, 4, 5, 6. 2. Paul under the tyrannie of the messenger of satan, ver. 7. 3. His ardent importunate addresse unto God by prayer.
1. Paul in an high pitch of communion with God, which he discovers most modestly, by Way of self-vindication from the false cavils of Others, ver. 1, 2, 3, 4, 5, 6. 2. Paul under the tyranny of the Messenger of satan, ver. 7. 3. His Ardent importunate address unto God by prayer.
here you have visions NONLATINALPHABET such discoveries as are presented to the eye of men either waking or sleeping, (as it were) bodily representations, and revelations, which some make to be more sublime and Seraphicall discoveries, Ile come to visions (saith he) such things as are obvious to senses;
Here you have visions such discoveries as Are presented to the eye of men either waking or sleeping, (as it were) bodily representations, and revelations, which Some make to be more sublime and Seraphical discoveries, I'll come to visions (Says he) such things as Are obvious to Senses;
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Because this is indeed the essentiall and grand work of conversion, and the infallible sign of grace in the heart, to depose self, and to set up God upon his throne :
Because this is indeed the essential and grand work of conversion, and the infallible Signen of grace in the heart, to depose self, and to Set up God upon his throne:
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He must love Jesus Christ better then the world, yea better then himself, and accordingly he hath an instinct within him, that will incline him to preferre Christ above himself.
He must love jesus christ better then the world, yea better then himself, and accordingly he hath an instinct within him, that will incline him to prefer christ above himself.
as you have learned to advance God, to lift up Iesus Christ above your selves, and all your own interests and ends, when once they enter a contest with their Soveraign Lord the King of heaven.
as you have learned to advance God, to lift up Iesus christ above your selves, and all your own interests and ends, when once they enter a contest with their Sovereign Lord the King of heaven.
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above fourteen years ago, so long it was at least since Paul was converted, soon after he was converted, he might be wrapped up, and have this revelation;
above fourteen Years ago, so long it was At least since Paul was converted, soon After he was converted, he might be wrapped up, and have this Revelation;
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What said Job? in the 42. Job 5, 6. I heard of God, great things have been spoken of him now, in the later Chapters, immediately before of wonderfull discoveries made, but now my eye seeth thee, therefore I abhorre my self in dust and ashes ;
What said Job? in the 42. Job 5, 6. I herd of God, great things have been spoken of him now, in the later Chapters, immediately before of wonderful discoveries made, but now my eye sees thee, Therefore I abhor my self in dust and Ashes;
for it is so opposite to God, it is said therefore, God is most opposite to pride, in the 1. Peter 5. 5. The ' Lord resisteth the proud, he doth lead forth an army (as it were) march forth in the head of an Army against proud persons;
for it is so opposite to God, it is said Therefore, God is most opposite to pride, in the 1. Peter 5. 5. The ' Lord Resisteth the proud, he does led forth an army (as it were) march forth in the head of an Army against proud Persons;
they are so directly opposing him. But then secondly, Pride is most opposite to the life of Faith which is the Gospel of life ; Faith is the Gospel-grace;
they Are so directly opposing him. But then secondly, Pride is most opposite to the life of Faith which is the Gospel of life; Faith is the Gospel-grace;
and say, Lord, thy time is best, I will stay thy leasure, I have no will of my own, no end of my own, I will be at thy disposing come when thou pleasest, I know thy word will be made good:
and say, Lord, thy time is best, I will stay thy leisure, I have no will of my own, no end of my own, I will be At thy disposing come when thou pleasest, I know thy word will be made good:
O therefore, let us every day at the throne of grace put in Caveats against pride, and let us preserve a godly vigilancy over our selves, against Pride which is the most naturall weed to our corrupt spirits,
Oh Therefore, let us every day At the throne of grace put in Caveats against pride, and let us preserve a godly vigilancy over our selves, against Pride which is the most natural weed to our corrupt spirits,
and when he saw that the Lord was gracious, (not knowing vvhat an intention God had, the holy reservation he had, not being expressed,) yet forty dayes and Nineveh shall be overthrown, unlesse they do repent:
and when he saw that the Lord was gracious, (not knowing what an intention God had, the holy reservation he had, not being expressed,) yet forty days and Nineveh shall be overthrown, unless they do Repent:
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and vvere like to obtain mercy, at least a reprievement, as to the execution of the judgement, Jonah preferred his credit, before the word of God, that he was rather angry that his own word vvas not made good;
and were like to obtain mercy, At least a reprievement, as to the execution of the judgement, Jonah preferred his credit, before the word of God, that he was rather angry that his own word was not made good;
There is good reason therefore, why Paul should advise (pray take notice of it) in the 1. Tim. 3. that a Bishop he would have, he must be blamelesse, in the 2d. verse, &c. but in the 6. verse, not a Novice :
There is good reason Therefore, why Paul should Advice (pray take notice of it) in the 1. Tim. 3. that a Bishop he would have, he must be blameless, in the 2d. verse, etc. but in the 6. verse, not a Novice:
O he hath gifts, though a young man, yet able to teach a whole Congregation, to come off it may be with applause, here he sw•lls, here he admires himself, and falls into the condemnation of the Devil ;
Oh he hath Gifts, though a young man, yet able to teach a Whole Congregation, to come off it may be with applause, Here he sw•lls, Here he admires himself, and falls into the condemnation of the devil;
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it seems that was Pride, and that judgement that he fell into was for Pride, that was the Devils sin, The Devil would equalize himself with God, is Peter Lombards expression :
it seems that was Pride, and that judgement that he fell into was for Pride, that was the Devils since, The devil would equalise himself with God, is Peter Lombards expression:
and they who understand the Originall, will finde that there is something different from what is (I humbly conceive) ordinarily comprehended in the 6. verse of the Epistle of Jude, And the Angels which kept not their first estate, but left their own habitation ; But left their own habitation;
and they who understand the Original, will find that there is something different from what is (I humbly conceive) ordinarily comprehended in the 6. verse of the Epistle of U^de, And the Angels which kept not their First estate, but left their own habitation; But left their own habitation;
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and were more curious and inquisitive, then God would allow them to be, and so you have in the 2. Peter 2. 4. For if God spared not the Angels that sinned,
and were more curious and inquisitive, then God would allow them to be, and so you have in the 2. Peter 2. 4. For if God spared not the Angels that sinned,
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Heaven the place where Christ and the blessed Angels, with the souls of Saints departed are, that his people may know his good intention towards them, they shall see and tast Heaven before they come to enjoy it.
Heaven the place where christ and the blessed Angels, with the Souls of Saints departed Are, that his people may know his good intention towards them, they shall see and taste Heaven before they come to enjoy it.
Paul knew he was wrapped up, but bywhom, the manner, whether in the body, or out of the body I cannot tell, saith he, God knows ; he must appeal to God;
Paul knew he was wrapped up, but bywhom, the manner, whither in the body, or out of the body I cannot tell, Says he, God knows; he must appeal to God;
and therefore you shall finde often this expression in Ezekiel, and I desire you will take notice of it, I observe not in any of the Prophets so often (if at all this expression) Sonne of man, Sonne of man, (saith he to Ezekiel) come and see, or to that purpose he calls him up to make great discoveries to him why Sonne of man to Ezekiel? none of the Prophets had more glorius Visions then Ezekiel had, that he migkt keep him humble, when he had the greatest discoveries, yet he shall not understand all things in those discoveries;
and Therefore you shall find often this expression in Ezekielem, and I desire you will take notice of it, I observe not in any of the prophets so often (if At all this expression) Son of man, Son of man, (Says he to Ezekielem) come and see, or to that purpose he calls him up to make great discoveries to him why Son of man to Ezekielem? none of the prophets had more glorious Visions then Ezekielem had, that he migkt keep him humble, when he had the greatest discoveries, yet he shall not understand all things in those discoveries;
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I do not believe Ezekiel did, nor Daniel, nor others, (and it is the judgement of too times more learned men) but that God reveals his prophesies by degrees :
I do not believe Ezekielem did, nor daniel, nor Others, (and it is the judgement of too times more learned men) but that God reveals his prophecies by Degrees:
therefore let us not rashly, and proudly, and insolently censure others that are not able to understand every thing in Scripture, that are not able to untie all knots, to resolve all difficulties.
Therefore let us not rashly, and proudly, and insolently censure Others that Are not able to understand every thing in Scripture, that Are not able to untie all knots, to resolve all difficulties.
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and it is a saying of that reverend and learned Mr. Robert Bolton, now in heaven, that lived in Northamptonshire, saith he, There are some places of Scripture, that we must be content to be ignorant of, till we come to the University of heaven, and he reckons that in the 1. Cor. 15. being baptized for the dead:
and it is a saying of that reverend and learned Mr. Robert Bolton, now in heaven, that lived in Northamptonshire, Says he, There Are Some places of Scripture, that we must be content to be ignorant of, till we come to the university of heaven, and he reckons that in the 1. Cor. 15. being baptised for the dead:
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how he was caught up into Paradise, Paradise, what is this Paradise? the Rabbins have a conceit that there is a Paradise, a kind of a third place, where the souls lie asleep,
how he was caught up into Paradise, Paradise, what is this Paradise? the Rabbis have a conceit that there is a Paradise, a kind of a third place, where the Souls lie asleep,
1. That heaven which is called the air, — the expansum here below where the Fowls are, the Fowles are said to be in heaven. 2. There is the Coelum stellatum — vvhere the starres are;
1. That heaven which is called the air, — the expansum Here below where the Fowls Are, the Fowls Are said to be in heaven. 2. There is the Coelum stellatum — where the Stars Are;
It is a vain conceit (at least from this place for ought I could yet ever learn from any other) to conceive a third place where they say Lazarus his soul when he was dead and was raised againe, was in this paradise;
It is a vain conceit (At least from this place for ought I could yet ever Learn from any other) to conceive a third place where they say Lazarus his soul when he was dead and was raised again, was in this paradise;
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It is not lawfull, under favour of the learned Translatours, may we not here rather render it thus, no power to utter, whence comes the word NONLATINALPHABET, Authoritie ;
It is not lawful, under favour of the learned Translators, may we not Here rather render it thus, no power to utter, whence comes the word, authority;
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but rather act the part of an noble man indeed, and really act it, ( not hypocritically, sustinendo personam, ) but he will debase himself to the lowest;
but rather act the part of an noble man indeed, and really act it, (not hypocritically, sustinendo Personam,) but he will debase himself to the lowest;
Why is he thus carefull to coneeal himself? upon this very ground, even as Jesus Ghrist, Michael the Archangell, (for he vvas that Michael that did contest vvith the Devill about Moses his body vvhere he should be buried,) Sathan vvould fain have knovvn the place, Jesus Christ vvould have it concealed;
Why is he thus careful to coneeal himself? upon this very ground, even as jesus Christ, Michael the Archangel, (for he was that Michael that did contest with the devil about Moses his body where he should be buried,) Sathan would fain have known the place, jesus christ would have it concealed;
he knevv hovv superstitiously, hovv idolatrously those people vvere enclined, notvvithstanding all the discoveries of God they had had, all the glorious ordinances, and all the providentiall administrations, it should be concealed:
he knew how superstitiously, how idolatrously those people were inclined, notwithstanding all the discoveries of God they had had, all the glorious ordinances, and all the providential administrations, it should be concealed:
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It may be there is such a man that is an humble Minister, if they should knovv that he converted such a soul, or that he made such a book, (therefore my name shall not be vvritten to it) they vvould adore him too much;
It may be there is such a man that is an humble Minister, if they should know that he converted such a soul, or that he made such a book, (Therefore my name shall not be written to it) they would adore him too much;
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Therefore Ile conveigh it secretly, not pompously displaying his own good works, and I hope many Parliament-men, and men in great place, they can be content to serve God,
Therefore I'll convey it secretly, not pompously displaying his own good works, and I hope many Parliament men, and men in great place, they can be content to serve God,
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If you be so desirous, very desirous to discover all of your self, set alwayes the best side forwards, to guild over all your actions, with the most specious commendations, and cannot be content to do any thing in secret, but that it must be published;
If you be so desirous, very desirous to discover all of your self, Set always the best side forward, to guild over all your actions, with the most specious commendations, and cannot be content to do any thing in secret, but that it must be published;
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and pull down those proud plumes of thine, for if there were a deep die of humiliation, thou wouldest be content to conceal thy self, especially when the glory of God and thine come in competition;
and pull down those proud plumes of thine, for if there were a deep die of humiliation, thou Wouldst be content to conceal thy self, especially when the glory of God and thine come in competition;
Because he doth intend (here is the reason) to gain himself abundance of glory, by such and such persons, he will not make them the conduit-pipes of conveighing such and such discoveries of himself unto others ;
Because he does intend (Here is the reason) to gain himself abundance of glory, by such and such Persons, he will not make them the conduit-pipes of conveying such and such discoveries of himself unto Others;
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Let it be our care to blesse God, heartily blesse God, and this were a sign indeed of love to Iesus Christ, and a freedome from envy, if thou be kept in the dark thy self, yet thou canst blesse God that some others have an abundance of revelations ;
Let it be our care to bless God, heartily bless God, and this were a Signen indeed of love to Iesus christ, and a freedom from envy, if thou be kept in the dark thy self, yet thou Canst bless God that Some Others have an abundance of revelations;
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O this hath broken many good Lectures, this hath bred a great deal of heart-burning amongst Ministers, this makes (it may be) great Counsellours and Statesmen many times endeavour to pull down one another ;
Oh this hath broken many good Lectures, this hath bred a great deal of heartburning among Ministers, this makes (it may be) great Counsellors and Statesmen many times endeavour to pull down one Another;
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and a great deal of discourse of new light, and I hope there is much, many more clear discoveries, and will be, (for the Pope must come down by new light, how ever some men scoff at it) I do not mean by an addition of new fundamentalls,
and a great deal of discourse of new Light, and I hope there is much, many more clear discoveries, and will be, (for the Pope must come down by new Light, how ever Some men scoff At it) I do not mean by an addition of new fundamentals,
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and by new light substantiall truths, but indeed Revelation is this properly, the spirit of Revelation enabling us more fully to see what is already revealed as the rule to discover those objects which are propounded in the word of God, and therefore for your satisfaction to these that say we have such and such revelations, &c. First,
and by new Light substantial truths, but indeed Revelation is this properly, the Spirit of Revelation enabling us more Fully to see what is already revealed as the Rule to discover those objects which Are propounded in the word of God, and Therefore for your satisfaction to these that say we have such and such revelations, etc. First,
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Knovv that there are some extraordinary Revelations, vvhich are made to Churches, and those by publick persons authorized by God himself, and they are alwayes infallible ;
Know that there Are Some extraordinary Revelations, which Are made to Churches, and those by public Persons authorized by God himself, and they Are always infallible;
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2. There are other Revelations that are not made thus to publick persons, and wherein there is not alwayes that infallibility, throughout, in the whole,
2. There Are other Revelations that Are not made thus to public Persons, and wherein there is not always that infallibility, throughout, in the Whole,
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now what is the difference betwixt those two? why, they are for themselves, others for the publick therefore they are infallibly and extraordinarily acted,
now what is the difference betwixt those two? why, they Are for themselves, Others for the public Therefore they Are infallibly and extraordinarily acted,
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After that he had seen the Vision immediately indeavoured to go into Macedonia assuredly gathering that the Lord had called us to preach the Gospel to them ;
After that he had seen the Vision immediately endeavoured to go into Macedonia assuredly gathering that the Lord had called us to preach the Gospel to them;
for if he had had an extraordinary Revelation from God, wherein he was infallible, then he had that NONLATINALPHABET which here Paul found (at least in a good measure) and it would so far have discovered it self to him, that he should have had a strong assurance that God called him, and he must go ;
for if he had had an extraordinary Revelation from God, wherein he was infallible, then he had that which Here Paul found (At least in a good measure) and it would so Far have discovered it self to him, that he should have had a strong assurance that God called him, and he must go;
in the 1. Ephesians 17. 18. that their eyes might be opened, by the Spirit of wisedome and Revelation in the knowledge of Christ, that they may know the hope of their calling ;
in the 1. Ephesians 17. 18. that their eyes might be opened, by the Spirit of Wisdom and Revelation in the knowledge of christ, that they may know the hope of their calling;
but vvhat? these are for our selves, and vvhereas the other Revelations to publick persons, are extraordinary ones, and that others may have discoveries, and others are to be obliged to observe them;
but what? these Are for our selves, and whereas the other Revelations to public Persons, Are extraordinary ones, and that Others may have discoveries, and Others Are to be obliged to observe them;
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and this is a grand deceit now a dayes, when many an honest-hearted Christian, (for so I believe many of them are) very honest-hearted, and have much communion with God, and receive many good hints from him in prayer, and reading of the Scriptures, and attend upon ordinances,
and this is a grand deceit now a days, when many an honest-hearted Christian, (for so I believe many of them Are) very honest-hearted, and have much communion with God, and receive many good hints from him in prayer, and reading of the Scriptures, and attend upon ordinances,
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if they will make use of this to themselves, well and good, (if the Lord prosper them in it,) but if they will come and say, I have had this Revelation and you must believe as I believe,
if they will make use of this to themselves, well and good, (if the Lord prosper them in it,) but if they will come and say, I have had this Revelation and you must believe as I believe,
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but he gives thee this private discovery for thy own private satisfaction, and advantage, and if thou use it to that purpose, thou hast much cause to rejoyce in it, and blesse God for it.
but he gives thee this private discovery for thy own private satisfaction, and advantage, and if thou use it to that purpose, thou hast much cause to rejoice in it, and bless God for it.
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But it may be you will object and say, But I must make use of such Revelations, (I must name the word, I would to God there were no occasion for it,) as the Antiscripturists speak, men that dispute against the Scriptures,
But it may be you will Object and say, But I must make use of such Revelations, (I must name the word, I would to God there were no occasion for it,) as the Antiscripturists speak, men that dispute against the Scriptures,
A strange thing, if they consider that place in Peter, they had a Revelation indeed, they had seen and heard a voyce in the Mount, in the 2. Peter 1. 19. We (saith he) have a more sure word of Prophesie, whereunto you do well, to take heed ;
A strange thing, if they Consider that place in Peter, they had a Revelation indeed, they had seen and herd a voice in the Mount, in the 2. Peter 1. 19. We (Says he) have a more sure word of Prophesy, whereunto you do well, to take heed;
and the day-starre arise in your hearts, not as they will expound it, not that you must take heed to the sure word of prophesie, till Jesus Christ come into your hearts, and then throw away the Scriptures.
and the daystar arise in your hearts, not as they will expound it, not that you must take heed to the sure word of prophesy, till jesus christ come into your hearts, and then throw away the Scriptures.
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but you do well to take heed to those discoveries that are made, in the propheticall Scriptures, in the old Testament, there speaking comparatively, untill Jesus Christ dawn in your hearts, give light, rise,
but you do well to take heed to those discoveries that Are made, in the prophetical Scriptures, in the old Testament, there speaking comparatively, until jesus christ dawn in your hearts, give Light, rise,
let me adde this further, you that will say, Revelations must be our Rule, because the Scriptures are so dark and you do not understand the translations, you do not know them,
let me add this further, you that will say, Revelations must be our Rule, Because the Scriptures Are so dark and you do not understand the Translations, you do not know them,
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the greater variety of readings, and a greater commendation it is to Scripture, because, though there be some vaiety of readings, in regard of particular words,
the greater variety of readings, and a greater commendation it is to Scripture, Because, though there be Some vaiety of readings, in regard of particular words,
and then printing, and now so many hundreds above thousands of years together, divers thousands (as you know a great part of the old Testament was) that there should be no more mistakes, an admirable work of providence.
and then printing, and now so many hundreds above thousands of Years together, diverse thousands (as you know a great part of the old Testament was) that there should be no more mistakes, an admirable work of providence.
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I confesse, it is not very obvious to all but learned men that are Antiquaries, and Criticks, and are able to consult with books, and have seen ancient Copies, &c. they are prepared to reconcile;
I confess, it is not very obvious to all but learned men that Are Antiquaries, and Critics, and Are able to consult with books, and have seen ancient Copies, etc. they Are prepared to reconcile;
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and then when a copie came to be transcribed, he that did write did not look upon the copie, but heard one dictate and read to him, now they did pronounce Eta like Upsilon, and so the mistake might be easie;
and then when a copy Come to be transcribed, he that did write did not look upon the copy, but herd one dictate and read to him, now they did pronounce Eta like Upsilon, and so the mistake might be easy;
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but cursed will they be in their practises, that do divide those things, separate them that God hath conjoyned together, word and spirit, do not thou advance Spirit, to the dsparagement of the word:
but cursed will they be in their practises, that do divide those things, separate them that God hath conjoined together, word and Spirit, do not thou advance Spirit, to the dsparagement of the word:
an excellent steward, an admirable secretary, a very good, and dexterous, and faithfull Bayliffe, yet because he gets into the husbands place, and hath that room in his wives affections, that is peculiar to him, and she begins to be disloyall towards him, he will turn his servant out of doores,
an excellent steward, an admirable secretary, a very good, and dexterous, and faithful Bailiff, yet Because he gets into the Husbands place, and hath that room in his wives affections, that is peculiar to him, and she begins to be disloyal towards him, he will turn his servant out of doors,
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when others think he is marring and undoing of us, he is making and doing us most good, when others think by humbling providences, he is blasting us, then he is raising us, and preparing us for great mercies :
when Others think he is marring and undoing of us, he is making and doing us most good, when Others think by humbling providences, he is blasting us, then he is raising us, and preparing us for great Mercies:
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as if he should have said, Never expect, though you be called to oternall glory, never expect that he that is a God of grace should make you perfect, till you have suffered a while ;
as if he should have said, Never expect, though you be called to oternall glory, never expect that he that is a God of grace should make you perfect, till you have suffered a while;
never think thou art undone, though the world say thou art undone, though God himself afflict thee, never so severelie, and whip thee with a smarting rod,
never think thou art undone, though the world say thou art undone, though God himself afflict thee, never so severely, and whip thee with a smarting rod,
he pitties thee, he loves thee, even as a father pitties his children ; Nothing more unhappie, then the happinesse of those that go on in a sinfull course;
he pities thee, he loves thee, even as a father pities his children; Nothing more unhappy, then the happiness of those that go on in a sinful course;
in the 81. Psal. 11. 12. you would have none of me, you would not heare my voice, I will give you up to your own hearts lusts and walk after your own counsels ;
in the 81. Psalm 11. 12. you would have none of me, you would not hear my voice, I will give you up to your own hearts Lustiest and walk After your own Counsels;
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Because they are so desperately inclined unto those sins, and those sins so highly provoking unto God, so contrary to the method of his proceedings, to his glory, to his Son,
Because they Are so desperately inclined unto those Sins, and those Sins so highly provoking unto God, so contrary to the method of his proceedings, to his glory, to his Son,
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very learned men resolve upon this, that Paul was reproached much by the false Apostles, he was disparaged, a man of mean presence, (as they conceived) and it may be he had some imperfection in his speech, somthing or other they did cast upon him to cloud him;
very learned men resolve upon this, that Paul was reproached much by the false Apostles, he was disparaged, a man of mean presence, (as they conceived) and it may be he had Some imperfection in his speech, something or other they did cast upon him to cloud him;
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and as if he did live upon the people, and rob them of their estates, &c. Now when the devill shall be let loose upon him with a new commission, O here was a thorn indeed!
and as if he did live upon the people, and rob them of their estates, etc. Now when the Devil shall be let lose upon him with a new commission, Oh Here was a thorn indeed!
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and when God doth great things for you, take heed you be not guiltie of great wantonnesse, and so provoke him to turn your light in to darknesse, your health into sicknesse, your plenty into poverty, your peace into terrour ;
and when God does great things for you, take heed you be not guilty of great wantonness, and so provoke him to turn your Light in to darkness, your health into sickness, your plenty into poverty, your peace into terror;
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and instead of a spirit of revelation and consolation, and those sweet discoveries, and abundance of revelations you had, take heed you provoke not the Lord to send a messenger of Sathan to buffet you,
and instead of a Spirit of Revelation and consolation, and those sweet discoveries, and abundance of revelations you had, take heed you provoke not the Lord to send a Messenger of Sathan to buffet you,
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he knows all his riches lies there, and all his strength is treasured up in Jesus Christ, he is able to do nothing without Christ, and therefore he will run to the throne of grace,
he knows all his riches lies there, and all his strength is treasured up in jesus christ, he is able to do nothing without christ, and Therefore he will run to the throne of grace,
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and there appeal to God in Christ, pour out his soul, represent his desires, act that excellent place, Phil. 4. 6. In nothing be carefull, but in all things make known your requests with thanksgiving.
and there appeal to God in christ, pour out his soul, represent his Desires, act that excellent place, Philip 4. 6. In nothing be careful, but in all things make known your requests with thanksgiving.
as a piece of iron that is touched with a load-stone, towards the North, you cannot dissever them, somtimes he may be forced to neglect prayer in a morning,
as a piece of iron that is touched with a Loadstone, towards the North, you cannot dissever them, sometimes he may be forced to neglect prayer in a morning,
and drives forth tears afterwards, and he is never quiet till he is got to him center again, to his right point, till he is come to his wonted communion with God.
and drives forth tears afterwards, and he is never quiet till he is god to him centre again, to his right point, till he is come to his wonted communion with God.
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and know this for your comfort, the Lord not onely delights to bestow blessings upon his servants, but he delights to have fellowship with his servants in prayer. O that we could eccho back again,
and know this for your Comfort, the Lord not only delights to bestow blessings upon his Servants, but he delights to have fellowship with his Servants in prayer. Oh that we could echo back again,
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O pray importunately, not sluggishly, not lazily, not formally ; (the Lord humble us for such defects, such omission, such commission, such defilements of our holy duties;) remember that woman of Canaan,
Oh pray importunately, not sluggishly, not lazily, not formally; (the Lord humble us for such defects, such omission, such commission, such defilements of our holy duties;) Remember that woman of Canaan,
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Lord, if I may not have a childs portion, yet let me have a dogs portion, let me have some crums of mercy, let me pick up some thing from under thy table, something thatfals from thee;
Lord, if I may not have a child's portion, yet let me have a Dogs portion, let me have Some crumbs of mercy, let me pick up Some thing from under thy table, something thatfals from thee;
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And so I might have told you of King Edward the sixth, that when he was crowned, they put then one sword into one hand, and another into another, one for England, and another for Ireland ;
And so I might have told you of King Edward the sixth, that when he was crowned, they put then one sword into one hand, and Another into Another, one for England, and Another for Ireland;
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saith he, there must be a third sword, or else all will not do, and that must be the word of God, the sword of the Spirit, that must teach me what to do;
Says he, there must be a third sword, or Else all will not do, and that must be the word of God, the sword of the Spirit, that must teach me what to do;
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it may be God denies you children you beg for children, God will not give you children, but he gives you hearts to be calm and patient without such a blessing :
it may be God Denies you children you beg for children, God will not give you children, but he gives you hearts to be Cam and patient without such a blessing:
let your requests be made known to God with thanksgiving, what followes? the peace of God, which passes understanding, shall guard your hearts. God (it may be) will not give you the thing,
let your requests be made known to God with thanksgiving, what follows? the peace of God, which passes understanding, shall guard your hearts. God (it may be) will not give you the thing,
when you come from Prayer, you shall not alwayes have the thing you desired, but God hath given thee a sweet perswasion of soul to rest fiducially, to commit thy self to him.
when you come from Prayer, you shall not always have the thing you desired, but God hath given thee a sweet persuasion of soul to rest fiducially, to commit thy self to him.
It may be, as Pauls case here, God will answer your prayers, by giving you the ground of your prayers. Moses would have seen the land of Canaan, by going into it;
It may be, as Paul's case Here, God will answer your Prayers, by giving you the ground of your Prayers. Moses would have seen the land of Canaan, by going into it;
Hence Paul here glories in his infirmities, and takes pleasure in them, that Christs strength may approve in his weaknesse, and that the power of Christ NONLATINALPHABET, may dwell upon him,
Hence Paul Here Glories in his infirmities, and Takes pleasure in them, that Christ strength may approve in his weakness, and that the power of christ, may dwell upon him,
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What is it properly to Glory? It imports three things. 1. To rejoyce in a thing, 2: To expresse that joy out wardly. 3. And that with a degree of exaltation and boasting :
What is it properly to Glory? It imports three things. 1. To rejoice in a thing, 2: To express that joy out wardly. 3. And that with a degree of exaltation and boasting:
As Jer. 9. 23, 24, Let not the wise man glory in his wisdome, nor the rich man in his riches, &c. Why so much desired by Paul that the power of Christ may dwell upon him ;
As Jer. 9. 23, 24, Let not the wise man glory in his Wisdom, nor the rich man in his riches, etc. Why so much desired by Paul that the power of christ may dwell upon him;
hence he prayes, that the spirit of Revelation would open their eyes to see the exceeding greatnesse of his power in believers, and 2. Thess. 1. 11. he prayes that God would fulfill all the good pleasure of his goodnesse,
hence he prays, that the Spirit of Revelation would open their eyes to see the exceeding greatness of his power in believers, and 2. Thess 1. 11. he prays that God would fulfil all the good pleasure of his Goodness,
and is the Lord withall so gracious to say, My grace is sufficient for thee, and thou shalt have that to support thee ? Let us wisely apply this Scripture when we are thus abased;
and is the Lord withal so gracious to say, My grace is sufficient for thee, and thou shalt have that to support thee? Let us wisely apply this Scripture when we Are thus abased;
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there was the greatest person in England in her time, (I speak it not with any reflection) that said thus to one of her Favourites, when he was desiring such and such a thing:
there was the greatest person in England in her time, (I speak it not with any reflection) that said thus to one of her Favourites, when he was desiring such and such a thing:
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but this is very consistent, he therefore glories in his infirmities, in reference to Christ, that the power of Christ may rest upon him, he can be content to be any thing, or worse then nothing ;
but this is very consistent, he Therefore Glories in his infirmities, in Referente to christ, that the power of christ may rest upon him, he can be content to be any thing, or Worse then nothing;
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and notglory in those multitudes of Revelations and discoveries that are made to him, but he will be content to glory in his reproches, necessities, that the power of Christ may dwell there ;
and notglory in those Multitudes of Revelations and discoveries that Are made to him, but he will be content to glory in his Reproaches, necessities, that the power of christ may dwell there;
and most ingeniouslie-affected towards Christ (the Lord if it be his will, out of the rich treasure of his grace, vouchsafe the same mercy to you and me) that at least we may look, and reach, and labour to climbe, and creep by degrees,
and most ingeniouslie-affected towards christ (the Lord if it be his will, out of the rich treasure of his grace, vouchsafe the same mercy to you and me) that At least we may look, and reach, and labour to climb, and creep by Degrees,
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and the mercies we have, and the parts we have, and the successe, and acceptance; (these are plaufible and comfortable things) but if we should be kept low,
and the Mercies we have, and the parts we have, and the success, and acceptance; (these Are plaufible and comfortable things) but if we should be kept low,
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if God should visit us with humbling provividences, if God should eclipse our Credit, or suffer us to be disparaged, that we might say, heartily, O Lord, I therefore will glorie in my infirmities, that the power of Christ may rest upon me ;
if God should visit us with humbling provividences, if God should eclipse our Credit, or suffer us to be disparaged, that we might say, heartily, Oh Lord, I Therefore will glory in my infirmities, that the power of christ may rest upon me;
NONLATINALPHABET. Zenoph. vivarium NONLATINALPHABET. S. Scr. hortus deliciarum; transfertur verbum ab horto Edenis loco amoenissimo, ad sedes & mansiones coelestes significandos ; Joel 2. 3. NONLATINALPHABET. Hebraicae literae (q̄uod rarò fit è Graecis) hanc Graecam vocem nobilitarnut, à Gracá Haebraicam hanc constando ; NONLATINALPHABET Cant. 4. 13. Eccl. 2. 5.
. Zenoph. vivarium. S. Scr Hortis deliciarum; transfertur verbum ab Horto Edenis loco amoenissimo, ad sedes & Mansiones coelestes significandos; Joel 2. 3.. Hebraicae literae (q̄uod rarò fit è Graecis) hanc Greek vocem nobilitarnut, à Gracá Haebraicam hanc constando; Cant 4. 13. Ecclesiastes 2. 5.
NONLATINALPHABET. Proprtè stimulus aut spina in carne, ut stimulus lateri, Hos. 2. 6. NONLATINALPHABET. Obsepiam viam tuam spinis. Syr. hath it, Shephaia stimulus. Arabs NONLATINALPHABET elegantissimè, percussus in spiná five stimulo in corpore: ut quis invitus confoditur stimulo, sic Paulus; five NONLATINALPHABET ut Chys. five, dolore auriculae, ut Tertul. five carnis & corporis multò gravioribus tormentis, ut Cypr. five alio quocunque. Vide corp. sermon.
. Proprtè stimulus Or spina in Carnem, ut stimulus lateri, Hos. 2. 6.. Obsepiam viam tuam spinis. Syr. hath it, Shephaia stimulus. Arabs elegantissimè, percussus in spiná five stimulo in corpore: ut quis Unwillingly confoditur stimulo, sic Paulus; five ut Chys. five, dolore auriculae, ut Tertulian five carnis & corporis multò gravioribus tormentis, ut Cyprus five Alio quocunque. Vide corp. sermon.
NONLATINALPHABET, Immissus mihi à Satan. Nam NONLATINALPHABET vox tribuitur rebus inanimatis, inquit Grot. vel potiùs malus aliquis spiritus à Sataná emissus. Sic Christus nominat Angelos Diaboli. Mat. 25. •1. Piscat.
, Immissus mihi à Satan. Nam vox tribuitur rebus inanimatis, inquit Grot. vel potiùs malus aliquis spiritus à Sataná emissus. Sic Christus nominate Angels Diaboli. Mathew 25. •1. Physical.
NONLATINALPHABET In genere Adversarius, dictum de Angelo bono & malo, Mar. 22. 22. Perduellis, ut Rezin. Solom. non tam propriè Diabolus. Sic Christus nuncupabat Petrum Satan in lingua Syro-Hebraea Christo vernacula, Adversarium non autem Diabolum, Mat 16. 23.
In genere Adversarius, dictum de Angelo Bono & Malo, Mar. 22. 22. Perduellis, ut Rezin. Solomon. non tam propriè Diabolus. Sic Christus nuncupabat Peter Satan in lingua Syro-Hebraea Christ vernacula, Adversarium non autem Diabolum, Mathew 16. 23.
v. Fascicul. Temporum. Elphredus R. Angl. vir totus virtuosus, octo horas in orando, legendo, & scribendo expendit, octo in negotiis regni, octo in cura corporis.
v. Fasciculus. Temporum. Elphredus R. Angel vir totus virtuosus, Octo horas in Praying, legendo, & scribendo expendit, Octo in negotiis Regni, Octo in Cure corporis.
