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England's Prospective-Glasse:England's Prospective-Glasse:
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being a Sermon at a Metropolitical Visitation, held at the Cathedral Church of Christ in Canterbury, on the 29th.
being a Sermon At a Metropolitical Visitation, held At the Cathedral Church of christ in Canterbury, on the 29th.
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of April 1663. Hosea ix. 7. The dayes of Visitation are come; The dayes of Recompence are come; Israel shall know it. The Prophet is a Fool; the Spiritual man is mad;
of April 1663. Hosea ix. 7. The days of Visitation Are come; The days of Recompense Are come; Israel shall know it. The Prophet is a Fool; the Spiritual man is mad;
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For the multitude of thine Iniquity, Great is the Hatred. RIght Reverend; Reverend and Beloved; Men, Brethren and Fathers;
For the multitude of thine Iniquity, Great is the Hatred. RIght Reverend; Reverend and beloved; Men, Brothers and Father's;
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For the hope of Israel 's sake I stand here this day; For the hope of Israel is sake I stand Here this day;
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And as Saint Paul said to his Agrippa, I think my self happy to stand here before you in this Metropolitical Church; And as Saint Paul said to his Agrippa, I think my self happy to stand Here before you in this Metropolitical Church;
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which, among other Churches, is like the Kings Daughter among other Women, more Glorious.
which, among other Churches, is like the Kings Daughter among other Women, more Glorious.
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In this Assembly, compos'd of so many Glorious Stars, that each in their order fight against Cicera;In this Assembly, composed of so many Glorious Stars, that each in their order fight against Cicero;
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In this City, where there are Some of many, though not of every Nation under Heaven; In this city, where there Are some of many, though not of every nation under Heaven;
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and especially upon this occasion, which I may call the Churches Resurrection after a tedious Ilyad of affliction, her glorious Triumphs after her bloody Vespers; and especially upon this occasion, which I may call the Churches Resurrection After a tedious Ilyad of affliction, her glorious Triumphos After her bloody Vespers;
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when the Sons of them that have afflicted her do come bending unto her, and they that despised her fall down at the soales of her feet. when the Sons of them that have afflicted her do come bending unto her, and they that despised her fallen down At the soales of her feet.
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She that was afflicted and tossed with Tempests, is now arriv'd at the fair Havens; She that was afflicted and tossed with Tempests, is now arrived At the fair Havens;
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She that was forsaken and hated, is made an Eternal Glory, and the joy, I hope, of many Generations. She that was forsaken and hated, is made an Eternal Glory, and the joy, I hope, of many Generations.
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It was not long since we might have complain'd with the Church of old, Nudaverunt Lamiae mammas, We had no suck but of the breasts of Dragons: It was not long since we might have complained with the Church of old, Nudaverunt Lamiae mammas, We had no suck but of the breasts of Dragons:
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But now, blessed be God, we suck the breasts of Kings; The Lord is our Saviour; But now, blessed be God, we suck the breasts of Kings; The Lord is our Saviour;
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and our Redeemer, the mighty God of Iacob.
and our Redeemer, the mighty God of Iacob.
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It was not above a few years since Those, that with Jason and his Confederates turn'd the World upside down, had dealt with our Religion as Licurgus did with his Country Coynes; It was not above a few Years since Those, that with Jason and his Confederates turned the World upside down, had dealt with our Religion as Licurgus did with his Country Coins;
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or as Rehoboam did with his Fathers shields; Turn'd our Gold to Brasse, our Religion to Rebellion, our Faith to Faction: or as Rehoboam did with his Father's shields; Turned our Gold to Brass, our Religion to Rebellion, our Faith to Faction:
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But now our Brass is turn'd to Gold, our Iron to Silver, and our Stones to Iron.
But now our Brass is turned to Gold, our Iron to Silver, and our Stones to Iron.
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Instead of Violence and Desolation, we have now Salvation for Walls and Bulwarks. Instead of Violence and Desolation, we have now Salvation for Walls and Bulwarks.
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It is not many Moneths since the Lying Spirit in the mouth of some of England's Prophets, and Spiritual men, told the Nation, That these dayes of Visitation would never come, That these dayes of Recompence should not come nigh them: It is not many Months since the Lying Spirit in the Mouth of Some of England's prophets, and Spiritual men, told the nation, That these days of Visitation would never come, That these days of Recompense should not come High them:
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To them and to the amazed World, (in this miraculous and stupendious change) I bring my Text to speak, and speak in Thunder. To them and to the amazed World, (in this miraculous and stupendious change) I bring my Text to speak, and speak in Thunder.
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THe Dayes of Visitation Are come, The Dayes of Recompence are come: THe Days of Visitation are come, The Days of Recompense Are come:
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Israel shall know it, and know withall, Those Prophets were Fools, and those Spiritual men were mad.
Israel shall know it, and know withal, Those prophets were Fools, and those Spiritual men were mad.
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First to deceive Themselves, and then the People, and in the end to Destroy both;
First to deceive Themselves, and then the People, and in the end to Destroy both;
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like Dragons sucking the blood of Elephants, which Pliny sayes, bring ruine to both the Dragon and the Elephant.
like Dragons sucking the blood of Elephants, which pliny Says, bring ruin to both the Dragon and the Elephant.
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Rebellion is ever of the nature of the Aspigo-Gorgon, a Serpent in Egypt, that when it hath lived a while on the destruction of others, at last it destroyes it self.
Rebellion is ever of the nature of the Aspigo-Gorgon, a Serpent in Egypt, that when it hath lived a while on the destruction of Others, At last it Destroys it self.
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For this the Flood-gates of Gods indignation were opened upon them, and it burst out in a full Torrent in these words of my Text:
For this the Floodgates of God's Indignation were opened upon them, and it burst out in a full Torrent in these words of my Text:
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The dayes of Visitation are come, &c. Three things I humbly offer to your Consideration, from the Text. 1. To look upon it in reference to the Context;The days of Visitation Are come, etc. Three things I humbly offer to your Consideration, from the Text. 1. To look upon it in Referente to the Context;
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That's our Retrospect. 2. To take a view of the words themselves;
That's our Retrospect. 2. To take a view of the words themselves;
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That's our Prospect. 3. To apply the Historical and Doctrinal part thereof to our present Purpose, which is the End of all Sermons,
That's our Prospect. 3. To apply the Historical and Doctrinal part thereof to our present Purpose, which is the End of all Sermons,
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and the Queen of all Ends: Herein Gods glory is most concern'd, Because hereby Gods People are best edified.
and the Queen of all Ends: Herein God's glory is most concerned, Because hereby God's People Are best edified.
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I begin with the First General, and take up the Particulars in our passage through the Whole.
I begin with the First General, and take up the Particulars in our passage through the whole.
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They will arise to us this day, as we our selves shall at the last day, every one in his Order. They will arise to us this day, as we our selves shall At the last day, every one in his Order.
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Aaron was distinguished from other Men by his Apparel, and therefore called, Merubba Begadim, Multiplicatus Vestibus, the man with many Clothes; Aaron was distinguished from other Men by his Apparel, and Therefore called, Merubba Begadim, Multiplicatus Vestibus, the man with many Clothes;
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he had his Ephod, his Brestplate, Mitre, Girdle, his Pallium, his Plate of Gold. The Ephod was made up of variety of Colours;
he had his Ephod, his Breastplate, Mitre, Girdle, his Pallium, his Plate of Gold. The Ephod was made up of variety of Colours;
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in which Aaron represented the whole World, all States and Conditions of Men, all Variety and Sorts of Sinnes:
in which Aaron represented the Whole World, all States and Conditions of Men, all Variety and Sorts of Sins:
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NONLATINALPHABET All are represented in this Text as it stands in reference to the Context.
All Are represented in this Text as it Stands in Referente to the Context.
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In contemplation of their number I may say of them as Lea said of Gad, Behold a Troop commeth.
In contemplation of their number I may say of them as Lea said of Gad, Behold a Troop comes.
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In every Chapter you have a black and dreadfull Catalogue; and in this Text you have the several parcels summ'd up to a multitude: In every Chapter you have a black and dreadful Catalogue; and in this Text you have the several parcels summed up to a multitude:
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For the Multitude of thine Iniquity, Great is the Hatred. For the Multitude of thine Iniquity, Great is the Hatred.
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God had drawn them with the cords of a Man, and with the bands of Love;
God had drawn them with the cords of a Man, and with the bans of Love;
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He had miraculously preserved them, with the Rocks of Water in the Sea, and with the Seas of Water from the Flinty Rocks;
He had miraculously preserved them, with the Rocks of Water in the Sea, and with the Seas of Water from the Flinty Rocks;
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He made the Sun to stand still in his course, that they might go on with Theirs;
He made the Sun to stand still in his course, that they might go on with Theirs;
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He multiplyed Visions and Similitudes, tryed all wayes, easie and difficult, by his own Prophets; But yet for all this they rebell'd against him;
He multiplied Visions and Similitudes, tried all ways, easy and difficult, by his own prophets; But yet for all this they rebelled against him;
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and instead of being a Jesurun, a Righteous people, They, like to Jesurun in the worst sense, lightly esteemed of the God of their Salvation:
and instead of being a Jeshurun, a Righteous people, They, like to Jeshurun in the worst sense, lightly esteemed of the God of their Salvation:
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and preferr'd Fools and Mad men, such as led them into Idolatry, Rebellion, Treason, Murthers, Rapine, Robbery, Schisme, Heresie, Apostacy,
and preferred Fools and Mad men, such as led them into Idolatry, Rebellion, Treason, Murders, Rapine, Robbery, Schism, Heresy, Apostasy,
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before Isaiah, Hosea, Amos, Joel, Obadiah, Jonah, Micah, who were entrusted, and to whom was concredited the Oracular Truhs of Heaven,
before Isaiah, Hosea, Amos, Joel, Obadiah, Jonah, micah, who were Entrusted, and to whom was concredited the Oracular Truhs of Heaven,
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and preach'd and prophesied to them at the samettimes;
and preached and prophesied to them At the samettimes;
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and then when they made to themselves Priests, of the lowest of the People, the Law of God was accounted to them as a strange thing;
and then when they made to themselves Priests, of the lowest of the People, the Law of God was accounted to them as a strange thing;
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The Statutes of Omri, which taught them to work Mischief by a Law, were preferr'd before the Statutes and the Hests of Heaven;
The Statutes of Omri, which taught them to work Mischief by a Law, were preferred before the Statutes and the Hests of Heaven;
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And Jeroboam the Son of Nebat that made Israel to sinne, and set up his Calves in Dan and Bethel, before Rehoboam their native King and Sovereign.
And Jeroboam the Son of Nebat that made Israel to sin, and Set up his Calves in Dan and Bethel, before Rehoboam their native King and Sovereign.
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Thus they multiplyed their Transgressions at Gilgal, and their Altars as the Furrows of the Field.
Thus they multiplied their Transgressions At Gilgal, and their Altars as the Furrows of the Field.
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Profunde peccaverunt sient in diebus Gibeah: Profunde peccaverunt Saint in diebus Gibeah:
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They have deeply sinn'd as in the dayes of Gibeah. Why, what dayes were those? Answ. Those very dayes when there was no King in Israel, when Fecit quisque, when every Man did what seemed good in his own eyes;
They have deeply sinned as in the days of Gibeah. Why, what days were those? Answer Those very days when there was no King in Israel, when Fecit Quisque, when every Man did what seemed good in his own eyes;
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and when every thing that was Bad seemed Good;
and when every thing that was Bad seemed Good;
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whole Floods of Disorder, and Seas of Confusion in Church and State, had now delug'd all the Territories of Israel.
Whole Floods of Disorder, and Seas of Confusion in Church and State, had now deluged all the Territories of Israel.
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The Idolatries of Micah, the Burglaries and Robberies of Dan, the Adulteries and Murthers of Gibeah, Micah a private Man, Ephraim a publick Court, Gibeah a thronged City, and Dan a glorious Tribe.
The Idolatries of micah, the Burglaries and Robberies of Dan, the Adulteries and Murders of Gibeah, micah a private Man, Ephraim a public Court, Gibeah a thronged city, and Dan a glorious Tribe.
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Micah at Mount Ephraim at the middle of the Land, Gibeah at one end, and Dan at the other, all wrapt up in the same disorder and confusion. micah At Mount Ephraim At the middle of the Land, Gibeah At one end, and Dan At the other, all wrapped up in the same disorder and confusion.
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And who were the Sheba 's that blew these Trumpets of Rebellion; who the Pharez that made such wide and rude Breaches in the Churches sides. And who were the Sheba is that blue these Trumpets of Rebellion; who the Perez that made such wide and rude Breaches in the Churches sides.
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But the great pretender to Prophecy, the onely Spirit-Mongers, the Spiritual Men of time, such as endeavoured to bring even God himself into their Conspiracies.
But the great pretender to Prophecy, the only Spirit-Mongers, the Spiritual Men of time, such as endeavoured to bring even God himself into their Conspiracies.
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It was those dayes of Confusion that brought in these dayes of Visitation. It was those Men of whom my Text declares;
It was those days of Confusion that brought in these days of Visitation. It was those Men of whom my Text declares;
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The Prophet is a Fool, the Spiritual Man is mad. The Prophet is a Fool, the Spiritual Man is mad.
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And now shall not God visit for these things, shall not his soul be avenged on such a Nation as this; And now shall not God visit for these things, shall not his soul be avenged on such a nation as this;
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yea, he takes the Rod in his Hand, and Catechises them.
yea, he Takes the Rod in his Hand, and Catechises them.
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What? did your Prophets covenant with Death and Hell? did they make a scorn of my Judgments,
What? did your prophets Covenant with Death and Hell? did they make a scorn of my Judgments,
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and bear you in hand, that the dayes of Visitation should never come? that Prophet is a Fool. Did your Spiritual Men tell you the dayes of recompence would not come nigh in your dayes and time:
and bear you in hand, that the days of Visitation should never come? that Prophet is a Fool. Did your Spiritual Men tell you the days of recompense would not come High in your days and time:
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I tell you, your Spiritual Men are mad: For both Deus & Dies visitationis, the God of vengeance for which you never cared,
I tell you, your Spiritual Men Are mad: For both Deus & Die visitationis, the God of vengeance for which you never cared,
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and the Day of vengeance which you never feared, are come upon you as a Thief in the night;
and the Day of vengeance which you never feared, Are come upon you as a Thief in the night;
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and this day is this Scripture fulfilled in your ears, The dayes of visitation are come, the dayes of recompence are come, and this day is this Scripture fulfilled in your ears, The days of Visitation Are come, the days of recompense Are come,
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and Israel shall know it both by their own and Prophets ruine. and Israel shall know it both by their own and prophets ruin.
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What it is to change Joy into Mourning, Abundance into Scarcity, Cleaness to Filthiness, Religion to Idolatry, numerous Armies into a Kibroth-hattaavah, Graves of Lust, dayes of Triumph to dayes of Vengeance, dayes of Sinning to dayes of Recompence, of Knowledge to Ignorance, Wise Men to Fools, sober Men to mad Men, What it is to change Joy into Mourning, Abundance into Scarcity, Cleanness to Filthiness, Religion to Idolatry, numerous Armies into a Kibroth-hattaavah, Graves of Lust, days of Triumph to days of Vengeance, days of Sinning to days of Recompense, of Knowledge to Ignorance, Wise Men to Fools, Sobrium Men to mad Men,
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and Purity and Goodness to Iniquity and Hatred.
and Purity and goodness to Iniquity and Hatred.
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For this ten fold prevarication they stand indicted in this Chapter and Text, sins which I do but touch I cannot stand to handle.
For this ten fold prevarication they stand indicted in this Chapter and Text, Sins which I do but touch I cannot stand to handle.
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And so from the sins committed by them, I come to the judgements inflicted on them;
And so from the Sins committed by them, I come to the Judgments inflicted on them;
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from the Retrospect to the Prospect: The dayes of visitation are come, &c. The visitations of Heaven are multifarious;
from the Retrospect to the Prospect: The days of Visitation Are come, etc. The visitations of Heaven Are multifarious;
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and our God sometimes visits in Person, sometimes by Proxie:
and our God sometime visits in Person, sometime by Proxy:
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In Heaven he overlooks the Royal Orders and Armies of those Lights and Lamps of Glory, in their great and numberless variety:
In Heaven he overlooks the Royal Order and Armies of those Lights and Lamps of Glory, in their great and numberless variety:
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In Earth he visits several Persons, Parishes, Provinces, Kingdomes, Nations. In Earth he visits several Persons, Parishes, Provinces, Kingdoms, nations.
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He visits the Sons of Men, sometime in mercy, to deliver them from their Vassalage and Slavery, from their Bondage and Captivity;
He visits the Sons of Men, sometime in mercy, to deliver them from their Vassalage and Slavery, from their Bondage and Captivity;
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So he visited Israel, Visitans Visitars, when he delivered them from the Amonite, &c. whose height was as the height of Cedars, and the strength as the strength of Oakes.
So he visited Israel, Visitans Visitars, when he Delivered them from the Ammonite, etc. whose height was as the height of Cedars, and the strength as the strength of oaks.
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He visits the souls of Men by his Spirit, conveying through the Conduits of his mercy a thousand sweet influences of Gace and Piety, of Peace and Pardon in Christ Jesus Oriens ex alto, the day-spring from on high visits us,
He visits the Souls of Men by his Spirit, conveying through the Conduits of his mercy a thousand sweet influences of Grace and Piety, of Peace and Pardon in christ jesus Orient ex alto, the dayspring from on high visits us,
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and gives a rice to that gratulatory Song of Zachary, Blessed be the Lord of Israel,
and gives a rice to that gratulatory Song of Zachary, Blessed be the Lord of Israel,
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for he hath visited and redeemed his people. for he hath visited and redeemed his people.
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2. By his Word and Sacraments in the Persons of those he calls Seers in the old Testament, 2. By his Word and Sacraments in the Persons of those he calls Seers in the old Testament,
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and Overseers in the New. To these he gives a Faculty to cure the Blinde, those that are born and bred in Blindness, Ignorance,
and Overseers in the New. To these he gives a Faculty to cure the Blind, those that Are born and bred in Blindness, Ignorance,
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and Superstition, and to open their Eyes with their Spiritual Eye-Salve;
and Superstition, and to open their Eyes with their Spiritual Eye-salve;
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to make the Deaf to hear, by thundering out the terrours of his Law, and the Dumb to speak, to make the Deaf to hear, by thundering out the terrors of his Law, and the Dumb to speak,
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and speak loud and plain of the Gracious Promises of his Gospel;
and speak loud and plain of the Gracious Promises of his Gospel;
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the Lame to walk, those that halt between two Opinions, are set right and straight by application of this Balm;
the Lame to walk, those that halt between two Opinions, Are Set right and straight by application of this Balm;
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he visits the hereditary Leper by our ministration in Baptisme, the customary Leper in the Sacrament of the Lords Supper, washing us from Original,
he visits the hereditary Leper by our ministration in Baptism, the customary Leper in the Sacrament of the lords Supper, washing us from Original,
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and cleansing us from our actual transgression. And all these are merciful and gracious visitations.
and cleansing us from our actual Transgression. And all these Are merciful and gracious visitations.
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But if these will not prevail, he knowes how to shift Scenes, to turn over another Leaf,
But if these will not prevail, he knows how to shift Scenes, to turn over Another Leaf,
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and to visit us after another manner. First our sins in Anger, and call us to account for all our licentious back-slidings,
and to visit us After Another manner. First our Sins in Anger, and call us to account for all our licentious backslidings,
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as holy Job speaks, Job 35.15.
as holy Job speaks, Job 35.15.
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Secondly, our selves in Thunder, as the Prophet Isaiah sayes, Thou shalt be visited of the Lord with thunder,
Secondly, our selves in Thunder, as the Prophet Isaiah Says, Thou shalt be visited of the Lord with thunder,
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and shaking and a great noise, a whirlwind, and a tempest, and a devouring fire. But alas!and shaking and a great noise, a whirlwind, and a tempest, and a devouring fire. But alas!
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we are never able to stand out such a terrible visitation as this is.
we Are never able to stand out such a terrible Visitation as this is.
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For as the same Prophet, Who can stand before the devouring fire, and dwell before everlasting burning? Thirdly, Our posterity in punishment.
For as the same Prophet, Who can stand before the devouring fire, and dwell before everlasting burning? Thirdly, Our posterity in punishment.
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Now every punishment is a visitation, and the grievousness of a punishment is measured out by the greatness and extent of it; Now every punishment is a Visitation, and the grievousness of a punishment is measured out by the greatness and extent of it;
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as here where God visits the iniquity of the Fathers upon the Children to the third and fourth Generation, &c. But this is still with temporal punishments:
as Here where God visits the iniquity of the Father's upon the Children to the third and fourth Generation, etc. But this is still with temporal punishments:
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For as no Child can be saved by his Fathers goodness, so shall never any be damned for his Fathers wickedness. For as no Child can be saved by his Father's Goodness, so shall never any be damned for his Father's wickedness.
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And now I see not why the Prophet might not take in all these three visitations, (those of mercy being neglected) and by conference of Scripture with Scripture, of Prophet with Prophet.
And now I see not why the Prophet might not take in all these three visitations, (those of mercy being neglected) and by conference of Scripture with Scripture, of Prophet with Prophet.
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It is very clear that God visits their sins in Anger, for they provoked him to anger with their Images,
It is very clear that God visits their Sins in Anger, for they provoked him to anger with their Images,
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and in the furiousness of his anger he sent evil Angels among them. Secondly, Themselves in thunder;
and in the furiousness of his anger he sent evil Angels among them. Secondly, Themselves in thunder;
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So sayes Samnel, The Lord thundered with a great thunder: And the Lord sent thunder and rain;
So Says Samuel, The Lord thundered with a great thunder: And the Lord sent thunder and rain;
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so that their Cattle were destroyed with Hail, and their Flocks with hot thunder-bolts. Thirdly, Their posterity in punishment;so that their Cattle were destroyed with Hail, and their Flocks with hight thunderbolts. Thirdly, Their posterity in punishment;
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so in the Verse before my Text, for those that were already born, Egypt shall gather them, and Memphis shall bury them:
so in the Verse before my Text, for those that were already born, Egypt shall gather them, and Memphis shall bury them:
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And for the hopes of a future Progeny, that they may be wholly defeated of that;
And for the hope's of a future Progeny, that they may be wholly defeated of that;
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Give them: What wilt thou give them? A miscarrying Womb, and dry Breasts, Verse 14. Though they bring up Children, I will deprive them from being Men, wo unto them when I depart from them, Verse 12. I and wo when I come near them in any of these visitations, upon their sins themselves and their Posterity. Give them: What wilt thou give them? A miscarrying Womb, and dry Breasts, Verse 14. Though they bring up Children, I will deprive them from being Men, woe unto them when I depart from them, Verse 12. I and woe when I come near them in any of these visitations, upon their Sins themselves and their Posterity.
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And under All these dreadfull Visitations did Israel groan and grieve, All those made up one Woe;
And under All these dreadful Visitations did Israel groan and grieve, All those made up one Woe;
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a Bitter Pill for Israel to swallow, how fair soever it may seem to be Guilded under The Dayes of Visitation.
a Bitter Pill for Israel to swallow, how fair soever it may seem to be Guilded under The Days of Visitation.
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That one Woe being past, but Behold another is at hand; The dayes of Recompence are come;
That one Woe being passed, but Behold Another is At hand; The days of Recompense Are come;
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which is the second Branch of the Text, and which, though I sever from the other in the Paraphrase, I shall unite them in the Doctrinal and Applicatory part.
which is the second Branch of the Text, and which, though I sever from the other in the paraphrase, I shall unite them in the Doctrinal and Applicatory part.
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The Prophet Jeremiah styles God the God of Recompence, one that will maintain his Cause with vengeance; and proportion that vengeance and recompence, to sinnes of his Adversaries.
The Prophet Jeremiah styles God the God of Recompense, one that will maintain his Cause with vengeance; and proportion that vengeance and recompense, to Sins of his Adversaries.
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Eastern and Western Babylon, Real and Mystical, That of Caldea, and that of Italy shall find that true;
Eastern and Western Babylon, Real and Mystical, That of Chaldea, and that of Italy shall find that true;
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That God shall reward her as she hath served us.
That God shall reward her as she hath served us.
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Hosea in the Person of Christ, and Hosea signifies a Saviour, complains that they had forsaken him, the Foountain of living Waters; Hosea in the Person of christ, and Hosea signifies a Saviour, complains that they had forsaken him, the Fountain of living Waters;
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and now he will make them drink of those Waters that are more bitter then the waters of Mara, more venomous then the waters of Nonacridis.
and now he will make them drink of those Waters that Are more bitter then the waters of Mara, more venomous then the waters of Indifference.
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Be pleased to see in these dayes of Recompence, How the God of all Justice does proportion their punishments according to their sinnes.
Be pleased to see in these days of Recompense, How the God of all justice does proportion their punishments according to their Sins.
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As their sinnes exceeded the sinnes of other People, so shall their sorrowes, v. 1. The baynes of all publick Joy and Exultation are forbidden, v. 1. They have surfeited with abundance of Corn and Wine,
As their Sins exceeded the Sins of other People, so shall their sorrows, v. 1. The baynes of all public Joy and Exultation Are forbidden, v. 1. They have surfeited with abundance of Corn and Wine,
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and now God in Justice sayes, The Floor and Wine-press shall not feed them, verse 2. Ephraim had compass'd God about with Lyes in their Sinne,
and now God in justice Says, The Floor and Winepress shall not feed them, verse 2. Ephraim had compassed God about with Lies in their Sin,
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and now God compasseth them with Lyes in their punishment. For Mentietur Vinum, the Wine shall lye under her;
and now God Compasseth them with Lies in their punishment. For Mentietur Vinum, the Wine shall lie under her;
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she shall be Vitis Foliata, a Vine full of Leaves, promising fair, performing nothing, serving but for a Flourish in This life,
she shall be Vitis Foliata, a Vine full of Leaves, promising fair, performing nothing, serving but for a Flourish in This life,
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and a Flame in the Next;
and a Flame in the Next;
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According to their own wayes doth he recompence them, Now Israel is an empty Vine, bringing forth Fruit to himself, &c. God looked for Grapes, and behold wilde Grapes.
According to their own ways does he recompense them, Now Israel is an empty Vine, bringing forth Fruit to himself, etc. God looked for Grapes, and behold wild Grapes.
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Now Israel and Ephraim may look for Grapes, and behold no Grapes. They would not dwell in the Lords Land;
Now Israel and Ephraim may look for Grapes, and behold no Grapes. They would not dwell in the lords Land;
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They thought scorn of that pleasant Land, Now they shall not;
They Thought scorn of that pleasant Land, Now they shall not;
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for Ephraim shall return to Egypt: And they that would not eat clean things in the Land of Palastine, shall eat unclean in the Land of Ashur. for Ephraim shall return to Egypt: And they that would not eat clean things in the Land of Palestine, shall eat unclean in the Land of Ashur.
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They drank the Wine of their Condemned in the House of their God, and now they shall not offer Wine to the Lord;
They drank the Wine of their Condemned in the House of their God, and now they shall not offer Wine to the Lord;
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They offered Cakes in sacrifice to the Queen of Heaven; They offered Cakes in sacrifice to the Queen of Heaven;
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and now the Sacrifices they offer to the Lord of Heaven shall be as the Bread of Mourners, v. 4. They have too long and too often Belched forth their Lyes and Blasphemies in the House of the Lord.
and now the Sacrifices they offer to the Lord of Heaven shall be as the Bred of Mourners, v. 4. They have too long and too often Belched forth their Lies and Blasphemies in the House of the Lord.
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Now God will cut off all occasions of serving him or his People so any longer;
Now God will Cut off all occasions of serving him or his People so any longer;
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for their Souls shall not come into the House of the Lord, verse 4. They did too Little like Fools, and too Much like Mad-men, in the day of their Tryal;
for their Souls shall not come into the House of the Lord, verse 4. They did too Little like Fools, and too Much like Madmen, in the day of their Trial;
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and now they shall do Nothing in the day of their Trouble, verse 5. What will ye do in the solemn day? To others it shall be a Festival, to you a Funeral.
and now they shall do Nothing in the day of their Trouble, verse 5. What will you do in the solemn day? To Others it shall be a Festival, to you a Funeral.
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They have set up Kings, but not by me; But now instead of Kings, Tyrants shall rule over them.
They have Set up Kings, but not by me; But now instead of Kings, Tyrants shall Rule over them.
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They prided themselves in the strength of Ephraim; the strength and number of the revolted Tribes;
They prided themselves in the strength of Ephraim; the strength and number of the revolted Tribes;
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Now Ne glorientur in multitudine Filiorum.
Now Ne glorientur in multitudine Filiorum.
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Egypt shall gather them, Memphis shall-bury them, and Ephraim shall bring forth Children for the Murtherer. Egypt shall gather them, Memphis shall-bury them, and Ephraim shall bring forth Children for the Murderer.
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They had contributed their Jewels and Ear-rings of Gold to the setting up of their Golden Calfe, and now Desiderabile Argentum, Ʋrtica haereditabit Lappa in Tabernaculis eorum;
They had contributed their Jewels and Earrings of Gold to the setting up of their Golden Calf, and now Desiderabile Argentum, Ʋrtica haereditabit Lappa in Tabernaculis Their;
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The Nettle, that That shall sting and trouble, they shall possess the pleasant Places, and the Thorne shall be in their Tabernacles.
The Nettle, that That shall sting and trouble, they shall possess the pleasant Places, and the Thorn shall be in their Tabernacles.
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So that now Israel is like Archimides Tombe visited by Cicero, which he found overgrown with Thornes and Nettles:
So that now Israel is like Archimedes Tomb visited by Cicero, which he found overgrown with Thorns and Nettles:
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And as they have done, so God hath rewarded them, as Adonibezeck said;
And as they have done, so God hath rewarded them, as Adoni-bezek said;
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All these Instances you have in the Verses before my Text. To them I could adde,
All these Instances you have in the Verses before my Text. To them I could add,
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as belonging to the same Story too, That as they have sown Wind, they have reaped the Whirlewind.
as belonging to the same Story too, That as they have sown Wind, they have reaped the Whirlwind.
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At Best Ephraim was but as a Cake half baked, and at Last God spued them out of his mouth.
At Best Ephraim was but as a Cake half baked, and At Last God spewed them out of his Mouth.
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As Before they neighed (like pamper'd Horses) after forbidden beds:
As Before they neighed (like pampered Horses) After forbidden Beds:
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so Now they walk like solitary Asses in the Wildernesse, Onager sibi Ephraim solitarius; nor is it the first time a Simple Asse hath been brought in to upbraid a false or forbidden Prophet.
so Now they walk like solitary Asses in the Wilderness, Onager sibi Ephraim solitarius; nor is it the First time a Simple Ass hath been brought in to upbraid a false or forbidden Prophet.
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Their Abominations were as that that they most Ioved, Verse 10. And their Punishment shall be as that that they most hated.
Their Abominations were as that that they most Jived, Verse 10. And their Punishment shall be as that that they most hated.
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For the multitude of their Iniquity, great is the Hatred; and Verse 15. of this Chapter, I hate them for their Inventions; For the multitude of their Iniquity, great is the Hatred; and Verse 15. of this Chapter, I hate them for their Inventions;
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I will cast them out of my House, I will love them no more, All their Princes are Rebels; I will cast them out of my House, I will love them no more, All their Princes Are Rebels;
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What would no place but Gilgal and Bethel, where I have given them so many signal Favours, serve them to multiply their Idolatry, to vent thei r Foolery, to Act their mad Pranks in? why now Gilgal shall goe into Captivity,
What would no place but Gilgal and Bethel, where I have given them so many signal Favours, serve them to multiply their Idolatry, to vent they r Foolery, to Act their mad Pranks in? why now Gilgal shall go into Captivity,
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and Bethel shall come to nought.
and Bethel shall come to nought.
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What would no Iniquity but that of Peor serve them for a President? And could they find none so fit Panders for their Impiety as the Prophet,
What would no Iniquity but that of Peor serve them for a President? And could they find none so fit Panders for their Impiety as the Prophet,
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and the Spiritualman? Go tell that Prophet He is a Fool, and Those Spiritual men that pretend so much of the Spirit, they are Mad men;
and the Spiritualman? Go tell that Prophet He is a Fool, and Those Spiritual men that pretend so much of the Spirit, they Are Mad men;
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For none but Bedlamers would ever have ravell'd a People so in their Religion to their God,
For none but Bedlamers would ever have raveled a People so in their Religion to their God,
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or shaken them in their Loyalty to their King;
or shaken them in their Loyalty to their King;
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and he that to set up a false God instead of a true, and a barbarous and bloody Tyrant, whose Little finger was heavier then other King's Loynes,
and he that to Set up a false God instead of a true, and a barbarous and bloody Tyrant, whose Little finger was Heavier then other King's Loins,
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before their just and right and Lawfull King and Soveraign.
before their just and right and Lawful King and Sovereign.
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You counted my Prophet (sayes God) that was filled with my Spirit at Ramath Gilead no better Man than a Fool and a Mad man:
You counted my Prophet (Says God) that was filled with my Spirit At Ramath Gilead no better Man than a Fool and a Mad man:
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But who is the Fool now? and who the Mad men? Let me tell you, and let the 16. Verse speak loud and home to those that would have an Eradication of the true Prophets,
But who is the Fool now? and who the Mad men? Let me tell you, and let the 16. Verse speak loud and home to those that would have an Eradication of the true prophets,
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and pronounce their Neck-Verse that were for a Root and Branch-Ordinance, That they be also punish'd both in Root and Branch, as V. 16. Their Root is dryed up,
and pronounce their Neck-Verse that were for a Root and Branch-Ordinance, That they be also punished both in Root and Branch, as V. 16. Their Root is dried up,
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and I will yet slay the dearest of their body. And thus the dayes of Recompence are come. and I will yet slay the dearest of their body. And thus the days of Recompense Are come.
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Thus God does Culpae paenam coaptare; And those Priests and Prophets, that preach'd up Murder in Gilead a City of Blood, shall perish in Gilead, And bring forth Children to the Sword and Slaughter;
Thus God does Culpae paenam coaptare; And those Priests and prophets, that preached up Murder in Gilead a city of Blood, shall perish in Gilead, And bring forth Children to the Sword and Slaughter;
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And as Ephraim had made many Altars to sinne, so Altars shall be made to him to sinne. And as Ephraim had made many Altars to sin, so Altars shall be made to him to sin.
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The Scripture is full of Paradigms and Examples of this way of Proceeding, of proportioning mens punishment according to their Sinne: and History abounds.
The Scripture is full of Paradigms and Examples of this Way of Proceeding, of proportioning men's punishment according to their Sin: and History abounds.
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The Egyptians drowned the Children in the Rivers, and themselves were drowned in the Sea; They sunk like Lead in the middest of the mighty Waters.
The egyptians drowned the Children in the rivers, and themselves were drowned in the Sea; They sunk like Led in the midst of the mighty Waters.
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Nadab and Abihu offered a strange Fire before the Lord, and a strange Fire did consume those Sons of Aaron. Nadab and Abihu offered a strange Fire before the Lord, and a strange Fire did consume those Sons of Aaron.
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Elimas the Sorcerer seeks to blind the eyes of Sergins Paulus, and God does blinde the eyes of Elimas the Sorcerer. Elymas the Sorcerer seeks to blind the eyes of Sergins Paulus, and God does blind the eyes of Elymas the Sorcerer.
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The like of Haman and his Gallows.
The like of Haman and his Gallows.
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Portia begg'd that the cruelty of Cataline might (Crudelissimo suppliciorum genere expiari) be expiated by some of the most cruel punishments or exquisite torments that could be invented.Portia begged that the cruelty of Cataline might (Crudelissimo suppliciorum genere expiari) be expiated by Some of the most cruel punishments or exquisite torments that could be invented.
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Olympus Bishop of Carthage blaspheming the Trinity was struck dead with a Triple Thunderbolt. Olympus Bishop of Carthage blaspheming the Trinity was struck dead with a Triple Thunderbolt.
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Maxentius was drowned by the Treachery of that Bridge which he had made to destroy Constantine and his Army: Maxentius was drowned by the Treachery of that Bridge which he had made to destroy Constantine and his Army:
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Pontibus devolutus est quos ad religiosi Principi paraverat exitium, Euseb. Hist. Pontibus devolutus est quos ad religiosi Principi paraverat Exitium, Eusebius Hist.
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Alexander the Sixth was poysoned by a Mistake with the same Cup he prepared to have poysoned his Favourite Cardinal Adrianus. Alexander the Sixth was poisoned by a Mistake with the same Cup he prepared to have poisoned his Favourite Cardinal Adrianus.
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But to return to Scripture, Herods cruel Life was punisht with a cruel Death; He was smitten with an Angel, and he was eaten up with Wormes.
But to return to Scripture, Herods cruel Life was punished with a cruel Death; He was smitten with an Angel, and he was eaten up with Worms.
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Iudas at first had no bowels for his Master, at last he had none for himself: Iudas At First had not bowels for his Master, At last he had none for himself:
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Viscera Pietatis non habuit, & effusa sunt omnia Viscera ejus, sayes Carthusianus. Viscera Pietatis non Habuit, & effusa sunt omnia Viscera His, Says Carthusianus.
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Israel had deeply sinn'd as in the dayes of Gibeah, and Israel must be deeply punisht and spoyled in the dayes of Recompence. Israel had deeply sinned as in the days of Gibeah, and Israel must be deeply punished and spoiled in the days of Recompense.
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Ephraim had liv'd upon Rapine and Spoyle and Plunder;Ephraim had lived upon Rapine and Spoil and Plunder;
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They were as a Snare upon Mizpah; and spread their Nets upon Mount Tabor, Now they are taken in their own Snare, catch'd in their own Net, They were as a Snare upon Mizpah; and spread their Nets upon Mount Tabor, Now they Are taken in their own Snare, catched in their own Net,
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and utterly spoyled, as when Shalman spoyled Beth-Arbel; the Mother with the Children. Thus they plow Wickednesse, and reaped Iniquity;
and utterly spoiled, as when Shalman spoiled Beth-Arbel; the Mother with the Children. Thus they blow Wickedness, and reaped Iniquity;
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Eat the fruit of their Lyes, and were recompenced according to the works of their own hands.
Eat the fruit of their Lies, and were recompensed according to the works of their own hands.
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Thus has God set their sinnes in order, before Himself in point of Indignation, before Them in point of Punishment,
Thus has God Set their Sins in order, before Himself in point of Indignation, before Them in point of Punishment,
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before Hs in point of President, that We lust not after evil things as they also lusted;
before Hs in point of President, that We lust not After evil things as they also lusted;
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and be destroyed as they also were destroyed. These things were done and written for our Example, Lego Historiam, ne fiam Historia.
and be destroyed as they also were destroyed. These things were done and written for our Exampl, Lego Historiam, ne fiam History.
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And God proceeds in this way of Recompence: 1. For his Justice-sake;
And God proceeds in this Way of Recompense: 1. For his Justice's sake;
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to manifest his righteous dealing and proceedings, that at one time or another He will surely requite. 2. For his Servants sake; to manifest his righteous dealing and proceedings, that At one time or Another He will surely requite. 2. For his Servants sake;
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who he would have warned by other mens Woes, and have them learn to stand by others Falls, who he would have warned by other men's Woes, and have them Learn to stand by Others Falls,
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and learn and remember what others have forgot, to walk according to the golden Rule,
and Learn and Remember what Others have forgotten, to walk according to the golden Rule,
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and do no more to others, then we would others should do to them. 3. For his Enemies sake;
and do not more to Others, then we would Others should do to them. 3. For his Enemies sake;
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that in their punishment they may reflect upon their sin; and while the Chancery is open, they may sue their Pardon. that in their punishment they may reflect upon their since; and while the Chancery is open, they may sue their Pardon.
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God can get honour by Pharaoh and all his Host, much more from Israel, while he takes them in their own iniquities, God can get honour by Pharaoh and all his Host, much more from Israel, while he Takes them in their own iniquities,
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and binds them with the Cords of their own sin;
and binds them with the Cords of their own since;
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as Jupiter bound Eyson the Greekish Pyrat in the same Chains wherewith he had bound his Captives.
as Jupiter bound Eyson the Greekish Pirate in the same Chains wherewith he had bound his Captives.
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And so I pass forward to the next Stage. Israel shall know it, the Prophet is a fool, the Spiritual Man is mad.
And so I pass forward to the next Stage. Israel shall know it, the Prophet is a fool, the Spiritual Man is mad.
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According to the Hebrew reading the words run thus: Know thou, O Israel, that thy Prophets have fool'd thee into these dayes of Visitation,
According to the Hebrew reading the words run thus: Know thou, Oh Israel, that thy prophets have fooled thee into these days of Visitation,
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and thy spiritual Men have run thee up to this height of lewdness. They told thee they were far off, or would not come in your anger;
and thy spiritual Men have run thee up to this height of Lewdness. They told thee they were Far off, or would not come in your anger;
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and thou shalt know that by thy punishment which thou wouldst not know in thy prosperity and fulness:
and thou shalt know that by thy punishment which thou Wouldst not know in thy Prosperity and fullness:
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so the Ord. Gloss, and Nich. Lyra. The Septuagint reads it thus; Israel sicut vates insaniens, or homo habens spiritum malo spirtu & maligno agitatus, NONLATINALPHABET so the Ord. Gloss, and Nich. Lyra. The septuagint reads it thus; Israel sicut vates insaniens, or homo habens spiritum Malo spirtu & maligno agitatus,
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Saint Hierom. Affligetur Israel, Israel. shall be afflicted for neglecting the true Prophets, and adhering to the false.
Saint Hieronymus Affligetur Israel, Israel. shall be afflicted for neglecting the true prophets, and adhering to the false.
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Mercer. thus, thus, Dies poenae abest, somniant impij Deum caecum ut cupidimem nunquam puniturum. Mercer. thus, thus, Die Poenae abest, somniant Impij God caecum ut cupidimem Never puniturum.
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But those false or foolish Prophets that could not find a place for penitence, shall find a place for pennance,
But those false or foolish prophets that could not find a place for penitence, shall find a place for penance,
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and then let them thank their Prophets and Pretenders to the Spirit. OEcolampadius thus, Nec te vana jactes spe, quasi diu proroganda poena; En adsunt dies.
and then let them thank their prophets and Pretenders to the Spirit. Oecolampadius thus, Nec te Vana jactes See, quasi Diu proroganda poena; En adsunt dies.
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Scies te seductum à falsis Prophetis, stultum, i.e. ex corde suo stulta loquutum; arreptitios Actos maligno spiritu tuos Prophetas i. e.Scies te seductum à falsis Prophetess, stultum, i.e. ex cord Sue stulta loquutum; arreptitios Actos maligno spiritu tuos Prophets i. e.
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fanaticum vertiginosum, Led on by the Spirit that rules in, &c. The Hebrew Doctors thus. fanaticum vertiginosum, Led on by the Spirit that rules in, etc. The Hebrew Doctors thus.
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R. Selomo Jarchi sayes, Some that at first were true Prophets, after proved false, and deserved this reproach, as Ananias the son of Azur, that they closed rather with the false Prophets, R. Selomo Jarchi Says, some that At First were true prophets, After proved false, and deserved this reproach, as Ananias the son of Azure, that they closed rather with the false prophets,
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and laid snares and traps for the true.
and laid snares and traps for the true.
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Rependet-vobis Dominus, the Lord will be avenged on you for esteeming his Prophets Fools and Madmen,Rependet-vobis Dominus, the Lord will be avenged on you for esteeming his prophets Fools and Madmen,
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and preferring your own that were so indeed before them. Your own Prophets were they that spread the snare of the Fowler.
and preferring your own that were so indeed before them. Your own prophets were they that spread the snare of the Fowler.
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Scient Israelitae & confitebuntur de pseudoprophetis à quibus seducti, fuerunt; & dicebant illis, Pax Pax, Israel shall say that Prophet is a Fool, Scient Israelites & confitebuntur de False prophets à quibus Seduced, fuerunt; & Said illis, Pax Pax, Israel shall say that Prophet is a Fool,
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and that the multitude of their iniquity brought the hatred of God upon them;
and that the multitude of their iniquity brought the hatred of God upon them;
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and the hatred of God was seen in permitting such Prophets and Spiritual Men to seduce the People.
and the hatred of God was seen in permitting such prophets and Spiritual Men to seduce the People.
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Agnoscent Israelitae stultus fuit Propheta cui aurem praebuimus. Agnoscent Prophetas stultos & furibundos fuisse non à Deo missos. Agnoscent Israelites stultus fuit Propheta cui Ear praebuimus. Agnoscent Prophets stultos & furibundos Fuisse non à God missos.
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Put all these together, and then as Israel shall know from God, so we shall know from Israel.
Put all these together, and then as Israel shall know from God, so we shall know from Israel.
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That Sin finds no shelter, That no external priviledge can free us from the Arrest of vengeance, That dayes of Sin and provocation are the forerunners of dayes of visitation,
That since finds no shelter, That no external privilege can free us from the Arrest of vengeance, That days of since and provocation Are the forerunners of days of Visitation,
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and dayes of recompence, That no Sin, be it never so sweet in the Commission, will quit Cost in the Conclusion, That with what measure we meet to others, the same shall be measured to us again, That God does not onely bring wicked Men to confusion, but to shameful confusion.
and days of recompense, That no since, be it never so sweet in the Commission, will quit Cost in the Conclusion, That with what measure we meet to Others, the same shall be measured to us again, That God does not only bring wicked Men to confusion, but to shameful confusion.
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Israel by listning to her false Prophets, hath brought themselves under the prediction of the true Proverb, Israel shall be a proverb, Israel by listening to her false prophets, hath brought themselves under the prediction of the true Proverb, Israel shall be a proverb,
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and a common talk among all people: and a Common talk among all people:
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and this we learn from the first part of the Text, The dayes of visitation are come, the dayes of recompence are come.
and this we Learn from the First part of the Text, The days of Visitation Are come, the days of recompense Are come.
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From the second, these, Israels new lights have lodged their People in the Chambers of death and darkness,
From the second, these, Israel's new lights have lodged their People in the Chambers of death and darkness,
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and made God weary of them and their posterity; Egypt shall gather them, &c. It is no new thing to pretend to the Spirit,
and made God weary of them and their posterity; Egypt shall gather them, etc. It is no new thing to pretend to the Spirit,
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when Men are altogether intending the works of the flesh.
when Men Are altogether intending the works of the Flesh.
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They that will not adhere to the God of Truth, are in Justice given over to believe lyes.
They that will not adhere to the God of Truth, Are in justice given over to believe lies.
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Ahab will not believe Micaiah, therefore a lying Spirit in the mouth of his Prophet shall deceive Ahab: and he had no less then Four hundred after his own heart.Ahab will not believe Micaiah, Therefore a lying Spirit in the Mouth of his Prophet shall deceive Ahab: and he had no less then Four hundred After his own heart.
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No less then ten Tribes fall off from their Religion and Loyalty: the major part is not alwayes the better part in these general defections. No less then ten Tribes fallen off from their Religion and Loyalty: the Major part is not always the better part in these general defections.
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And yet there is no defection so general, but there is a remnant that retain both Religion and Loyalty untainted. And yet there is no defection so general, but there is a remnant that retain both Religion and Loyalty untainted.
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Ephraim may compass God about with lies, but Judah is faithful. Ephraim may compass God about with lies, but Judah is faithful.
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Lastly, Upon which I shall enlarge my self more fully, I shall commend two Doctrinal observations to your memories, and they are these.
Lastly, Upon which I shall enlarge my self more Fully, I shall commend two Doctrinal observations to your memories, and they Are these.
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That false and faithless Teachers, whether Prophets or Priests being weight in the Ballances of the Sanctuary differ nothing from Fools and Madmen.
That false and faithless Teachers, whither prophets or Priests being weight in the Balances of the Sanctuary differ nothing from Fools and Madmen.
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Such Teachers, such Leaders as these bring inevitable ruine to themselves, their Prince, and to their People;
Such Teachers, such Leaders as these bring inevitable ruin to themselves, their Prince, and to their People;
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they render all odious and hateful to God and Man. For the multitude of thine iniquity great is the hatred.
they render all odious and hateful to God and Man. For the multitude of thine iniquity great is the hatred.
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The leaders of my people cause them to erre, and they that are led of them are destroyed. But to the first. The leaders of my people cause them to err, and they that Are led of them Are destroyed. But to the First.
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That of Solomon must be allowed of all;
That of Solomon must be allowed of all;
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He that sendeth a message by the hand of a Fool, is as one that cutteth off the leggs. He that sends a message by the hand of a Fool, is as one that cutteth off the legs.
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The leggs of the lame are not equal, so is a parable in the hand of Fools. The legs of the lame Are not equal, so is a parable in the hand of Fools.
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But these in the Text were not sent, and yet they ran; they made themselves Amb assadors, but without any Credentials;
But these in the Text were not sent, and yet they ran; they made themselves Ambassadors assadors, but without any Credentials;
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they made themselves Priests without any Aaronical call;
they made themselves Priests without any Aaronical call;
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they went like Ahimaaz the son of Zadock without their message, and therefore a Fool upon record;
they went like Ahimaaz the son of Zadok without their message, and Therefore a Fool upon record;
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they left their errand and their wits behind them, Facti sunt fugitivi à cordibus suis.
they left their errand and their wits behind them, Facti sunt fugitivi à cordibus suis.
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Every such Leader is a Magor-missa-bid, a terrour to himself, and a terrour to all that are about him;
Every such Leader is a Magor-missa-bid, a terror to himself, and a terror to all that Are about him;
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and according to our Saviours decision, such soul-murthering Prophets are but NONLATINALPHABET ravening Wolves, and therefore he gives you a caution against them, NONLATINALPHABET, Beware of these false Prophets.
and according to our Saviors decision, such Soul-murdering prophets Are but ravening Wolves, and Therefore he gives you a caution against them,, Beware of these false prophets.
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For all these false Prophets are foolish Prophets;
For all these false prophets Are foolish prophets;
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and as the Father of a Fool, so the Follower of a Fool hath no joy. and as the Father of a Fool, so the Follower of a Fool hath no joy.
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All Graces in holy lines are ever numbred under the name of Wisdome, and all Impieties and Profaneness under the name of Folly, which in my Text,
All Graces in holy lines Are ever numbered under the name of Wisdom, and all Impieties and Profaneness under the name of Folly, which in my Text,
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like those of God and Elam, are mustered by multitudes.
like those of God and Elam, Are mustered by Multitudes.
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For the multitude of thine iniquity, &c. And as I said before, A multitude of iniquity ever brings with it a multitude of sorrow, as the Prophet Jeremiah alledges;For the multitude of thine iniquity, etc. And as I said before, A multitude of iniquity ever brings with it a multitude of sorrow, as the Prophet Jeremiah alleges;
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For the multitude of thine iniquity thy sorrow is incurable: For the multitude of thine iniquity thy sorrow is incurable:
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In short, in Heaven there is no room for Fools, and how can they bring others there, that cannot find the way themselves? And yet this is the first part of Israels woe and misery in the day of her visitation: The Prophet is a Fool.
In short, in Heaven there is no room for Fools, and how can they bring Others there, that cannot find the Way themselves? And yet this is the First part of Israel's woe and misery in the day of her Visitation: The Prophet is a Fool.
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The second is like unto it, widens it and worsens it, The Spiritual man is mad, That is the Man of the Spirit, that pretends so much to the Spirit, that Fathers all upon the Spirit;
The second is like unto it, widens it and worsens it, The Spiritual man is mad, That is the Man of the Spirit, that pretends so much to the Spirit, that Father's all upon the Spirit;
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and which is worse, upon the Spirit of God, when he is malo & maligno spiritu arreptus, And which is worst of all, He brings in the Spirit of God to own things contrary to the word of God, to abett his Treason against his King and subvert the Religion of his God, to sowe Rebellion in the State and Sedition in the Church;
and which is Worse, upon the Spirit of God, when he is Malo & maligno spiritu arreptus, And which is worst of all, He brings in the Spirit of God to own things contrary to the word of God, to abet his Treason against his King and subvert the Religion of his God, to sow Rebellion in the State and Sedition in the Church;
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He will find Gospel Arguments against Gospel Principles; This is the highest of this Spiritual man's frenzy;
He will find Gospel Arguments against Gospel Principles; This is the highest of this Spiritual Man's frenzy;
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and of Israels misery, to have Fools, and Mad men for their Leaders. Folly and Madness do hang at the Duo ubera Sponsae, two Breasts of Christs Spouse,
and of Israel's misery, to have Fools, and Mad men for their Leaders. Folly and Madness do hang At the Duo ubera Sponsa, two Breasts of Christ Spouse,
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& are as dangerou's as those Serpents at the Breasts of Cleopatra, and worse; Those could but kill the Body, These both Body and Soul.
& Are as dangerou's as those Serpents At the Breasts of Cleopatra, and Worse; Those could but kill the Body, These both Body and Soul.
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Hanibal was ill perplext, as well with his Non pugnante Fabio, as this Pugnante Marcello. So Israel, between Fools that could do no good and Mad men that did much harm us (as between the upper and neither Mill-stone) was ground to Powder. Hannibal was ill perplexed, as well with his Non pugnante Fabio, as this Pugnante Marcello. So Israel, between Fools that could do no good and Mad men that did much harm us (as between the upper and neither Millstone) was ground to Powder.
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They preacht Peace, when there was an Ʋlscisci in Promptu; when Vengeance hover'd over them, and like an unlucky Faulcon, had nothing but Destruction and Ruine engraven upon her Varvels;
They preached Peace, when there was an Ʋlscisci in Promptu; when Vengeance hovered over them, and like an unlucky Falcon, had nothing but Destruction and Ruin engraven upon her Varvels;
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They cry'd up the Temple of the Lord, the Temple of the Lord; and yet the Whoredome of Iezabel and her Witchcrafts lodg'd within them; They cried up the Temple of the Lord, the Temple of the Lord; and yet the Whoredom of Jezebel and her Witchcrafts lodged within them;
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and when the Trumpets of Peace were at their Mouths, Murthers and Slaughters were in their Hearts;
and when the Trumpets of Peace were At their Mouths, Murders and Slaughters were in their Hearts;
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for they were profound to make Slaughter.
for they were profound to make Slaughter.
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They were a Snare in Mezpah, and spread their Nets upon Mount Tabor. When they should have preacht the Oracular truths of Heaven, they preacht of Wine and strong drink,
They were a Snare in Mezpah, and spread their Nets upon Mount Tabor. When they should have preached the Oracular truths of Heaven, they preached of Wine and strong drink,
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and my People lov'd to have it so; They had preach'd their Princes into Rebellion, and their People into Schisme and Confusion.
and my People loved to have it so; They had preached their Princes into Rebellion, and their People into Schism and Confusion.
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Israels Priests were now like Athanaeus his Papers, Omnes Tibicines insaniunt, cùm semel efflant, avolat illicò mens, and all Israel and Ephraim danc'd after their Pipes.Israel's Priests were now like Athanaeus his Papers, Omnes Tibicines insaniunt, cùm semel efflant, avolat illicò Mens, and all Israel and Ephraim danced After their Pipes.
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Rebellion is like a Sewer or Common Shore in a City; it gathers all the filth and rabble to it;
Rebellion is like a Sewer or Common Shore in a city; it gathers all the filth and rabble to it;
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Mille Puellarum, Puerorum, mille Furores, as if every one of the chosen men of Israel, had been a Hercules Furens, or a Corybantes; Madnesse among the Spiritual men was like a Torrent among the People, Velut aggere rupto Sternit agros, Sternit sata laeta, &c. or like the inchaunted Horn of Astolphe, made all that heard it mad; Insanire parant certa ratione, &c. It was not doubtless too much Learning that made them madd;Mille Puellarum, Puerorum, mille Furores, as if every one of the chosen men of Israel, had been a Hercules Furens, or a Corybantes; Madness among the Spiritual men was like a Torrent among the People, Velut aggere rupto Sternit agros, Sternit Satan Laeta, etc. or like the enchanted Horn of Astolphe, made all that herd it mad; Insanity parant Certa ratione, etc. It was not doubtless too much Learning that made them mad;
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or if they were endowed with Abilities, allow them to have Magnas vires, & Cursum celerrimum; or if they were endowed with Abilities, allow them to have Magnas vires, & Cursum celerrimum;
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yet they were Extra viam, as Saint Augustine.
yet they were Extra viam, as Saint Augustine.
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Ʋlysses had all the windes given him but one, which was that that should have brought him to his Ithaca. Ʋlysses had all the winds given him but one, which was that that should have brought him to his Ithaca.
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Pentheus was Sapiens in omnibus, praeterquam in iis in auibus sapientem esse convenit; He was wise in every thing, but wherein his wisedome might advantage him:Pentheus was Sapiens in omnibus, Except in iis in auibus sapientem esse convenit; He was wise in every thing, but wherein his Wisdom might advantage him:
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whatever other Eminencies were in them, they were possest with Seneca 's insanam Libidinem, and with Tally 's insana Jurgia. The Spiritual man is mad;
whatever other Eminences were in them, they were possessed with Senecca is insanam Libidinem, and with Tally is insanam Jurgia. The Spiritual man is mad;
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and like Priest, like People, whole Acres of Ellebore will not purge them.
and like Priest, like People, Whole Acres of Ellebore will not purge them.
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They have infected the Age they liv'd in with Sin, and the World with Shame and Infamy, They have infected the Age they lived in with since, and the World with Shame and Infamy,
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and stand in the Text, as Pontius Pilate in the Creed, to transfer their Obloquy to all Posterity;
and stand in the Text, as Pontius Pilate in the Creed, to transfer their Obloquy to all Posterity;
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Omnia Pontus; Ten Tribes revolted of Twelve, Ten Tribes infected. Schism and Rebellion (like Acefta 's Arrows) have caught fire flying; Omnia Pontus; Ten Tribes revolted of Twelve, Ten Tribes infected. Schism and Rebellion (like Acefta is Arrows) have caught fire flying;
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And now as ( Ioshua said) Quid facies magno Nomini two? What wilt thou do with thy glorious Name, And now as (Ioshua said) Quid fancies magno Nomini two? What wilt thou do with thy glorious Name,
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if these Cananites come in and destroy us? If they destroy a famous and a glorious Church,
if these Canaanites come in and destroy us? If they destroy a famous and a glorious Church,
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so richly endowed, so miraculously preserved, so strangely restored, what will become of thy Glorious name?
so richly endowed, so miraculously preserved, so strangely restored, what will become of thy Glorious name?
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Will it not be time for the Great Bishop of our Soul to set a Day, or appoint dayes of Visitation and dayes of Recompence, to put a stop to every Jannes and Iambres, that resist the Truth? First that they proceed no farther;
Will it not be time for the Great Bishop of our Soul to Set a Day, or appoint days of Visitation and days of Recompense, to put a stop to every Jannes and Jambres, that resist the Truth? First that they proceed no farther;
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and secondly, that their Folly be made manifest, that future Ages may take warning by their example, as the Apostle writes. Yes!
and secondly, that their Folly be made manifest, that future Ages may take warning by their Exampl, as the Apostle writes. Yes!
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God himself thinks it high time to have mercy upon Sion. It pityes him to see the Church so long in her Dust and Rubbish,
God himself thinks it high time to have mercy upon Sion. It pities him to see the Church so long in her Dust and Rubbish,
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and the Carved work of his Temples spoyled with Axes and Hammers;
and the Carved work of his Temples spoiled with Axes and Hammers;
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and therefore, as they have had their time, God now takes his, and Brandishes his Sword, and makes bare his Arme, to be avenged on his Enemies,
and Therefore, as they have had their time, God now Takes his, and Brandishes his Sword, and makes bore his Arm, to be avenged on his Enemies,
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and take vengeance of his Adversaries.
and take vengeance of his Adversaries.
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And in order to this, our Prophet speaks in the Text, The dayes of Visitation are come, the dayes of Recompence are come;
And in order to this, our Prophet speaks in the Text, The days of Visitation Are come, the days of Recompense Are come;
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Israel shall know it; The Prophet is a Fool, the Spiritual man is mad For the multitude of thine Iniquity; Great is the hatred.
Israel shall know it; The Prophet is a Fool, the Spiritual man is mad For the multitude of thine Iniquity; Great is the hatred.
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And so I proceed to the Applicatory and Conclusive part both of the Text and Sermon.
And so I proceed to the Applicatory and Conclusive part both of the Text and Sermon.
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And here I intend not to trouble my self or you with those lising Ephraimites that have started aside, And Here I intend not to trouble my self or you with those lising Ephraimites that have started aside,
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like broken Bowes, that have warpt and shrunk either in their Religion or Loyalty;
like broken Bows, that have warped and shrunk either in their Religion or Loyalty;
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nor, as the Text would bear it, to run a Parallel between England and Israel. The Crimes of our Nation,
nor, as the Text would bear it, to run a Parallel between England and Israel. The Crimes of our nation,
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as they are wrapt up in the Act, so may they for ever be buried in the Grave of Oblivion,
as they Are wrapped up in the Act, so may they for ever be buried in the Grave of Oblivion,
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as in the valley of Hamon-Gog. Onely a word or two to you, my Reverend Brethren of the Clergy,
as in the valley of Hamon-Gog. Only a word or two to you, my Reverend Brothers of the Clergy,
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and you of the Laity, and I have done.
and you of the Laity, and I have done.
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Be pleas'd to divide among you these Apples of Gold in Pictures of Silver, and may they be like Manna, as that that is best pleasing to every Palate.
Be pleased to divide among you these Apples of Gold in Pictures of Silver, and may they be like Manna, as that that is best pleasing to every Palate.
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You have heard something of the Son, and something of the Sorrowes of Israel, what Havock and Destruction they have made in former and latter Ages;
You have herd something of the Son, and something of the Sorrows of Israel, what Havoc and Destruction they have made in former and latter Ages;
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Oh let this deluge of Sinne, these overflowings of other mens Ungodliness raise up the Ark of our Devotion so many Cubits nearer Heaven!
O let this deluge of Sin, these overflowings of other men's Ungodliness raise up the Ark of our Devotion so many Cubits nearer Heaven!
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And now, O ye Priests, this Commandement is for you. God is about to rebuild his Temple, and Christ our Saviour to purge it; you are his Master builders; And now, Oh you Priests, this Commandment is for you. God is about to rebuild his Temple, and christ our Saviour to purge it; you Are his Master Builders;
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lay a good Foundation, let that stone which others have refused, be by you made the Head-stone in the Corner;
lay a good Foundation, let that stone which Others have refused, be by you made the Headstone in the Corner;
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Fundamentum aliud nemo. Other foundation can no man lay, &c. We are denominated to be wise or foolish, according to our Carriage in this point,Fundamentum Aliud nemo. Other Foundation can no man lay, etc. We Are denominated to be wise or foolish, according to our Carriage in this point,
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and let the Superstructure be answerable.
and let the Superstructure be answerable.
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We are not sent to build Lamiae 's Turrets, Castles in the Air (your own Imaginations,) but the Oracles of God in Truth,
We Are not sent to built Lamiae is Turrets, Castles in the Air (your own Imaginations,) but the Oracles of God in Truth,
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and sound Doctrine to your Congregations.
and found Doctrine to your Congregations.
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As we are Spiritual men, let us suffer our selves to be guided by that Good Spirit that leads us and your Flocks into the Land of Righteousnesse.
As we Are Spiritual men, let us suffer our selves to be guided by that Good Spirit that leads us and your Flocks into the Land of Righteousness.
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The spirit of God will never dictate any thing against the word of God; As many as walk according to this Rule, Mercy shall be upon them and Peace,
The Spirit of God will never dictate any thing against the word of God; As many as walk according to this Rule, Mercy shall be upon them and Peace,
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as upon the Israel of God.
as upon the Israel of God.
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We cannot miscarry, if we take in the Council of St. Paul, who (having told us, That they that erre from the Faith, pierce themselves through with many sorrows) said, But thou, O man of God, flee these things;
We cannot miscarry, if we take in the Council of Saint Paul, who (having told us, That they that err from the Faith, pierce themselves through with many sorrows) said, But thou, Oh man of God, flee these things;
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and follow after Righteousness, Godlynesse, Faith, Love, Patience, Meekness. and follow After Righteousness, Godliness, Faith, Love, Patience, Meekness.
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And again, Verse 13. I charge thee in the sight of God, who quickneth all things,
And again, Verse 13. I charge thee in the sighed of God, who Quickeneth all things,
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and before Christ Iesus, who before Pontius Pilate witnessed a good Confession, That thou keep this Commandement without spot, unblameable,
and before christ Iesus, who before Pontius Pilate witnessed a good Confessi, That thou keep this Commandment without spot, unblameable,
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untill the comming of our Lord Jesus Christ. And in the Close;until the coming of our Lord jesus christ. And in the Close;
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O Timothy, Depositum custode, &c. It is a sin that any of the seed of Aaron should be a Leper. Oh Timothy, Depositum custode, etc. It is a since that any of the seed of Aaron should be a Leper.
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Together with this of Saint Paul, take in also that of Saint Peter; As he that hath called you is Holy,
Together with this of Saint Paul, take in also that of Saint Peter; As he that hath called you is Holy,
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so be ye holy in all manner of Conversation. 1. He calls for an Illustrative Holynesse.so be you holy in all manner of Conversation. 1. He calls for an Illustrative Holiness.
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In the utmost extent in all manner of Conversation. In all the windings and changings, and turnings of divine providence.
In the utmost extent in all manner of Conversation. In all the windings and changings, and turnings of divine providence.
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He that sets his Hand to this Plow, and looks back, is not fit for the kingdom of Heaven, not Fit Himself, lesse Fit to be a Guide or Conduct to Others. 2. He presses it by the best of Paterns, and the most probable Arguments. He that sets his Hand to this Blow, and looks back, is not fit for the Kingdom of Heaven, not Fit Himself, less Fit to be a Guide or Conduct to Others. 2. He presses it by the best of Patterns, and the most probable Arguments.
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1. As he that hath called you is Holy. God that requires Holynesse from us, is a President of Holynesse unto us.
1. As he that hath called you is Holy. God that requires Holiness from us, is a President of Holiness unto us.
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So should we be in our selves, and to the Flock over which the Holy Ghost hath made us Overseers;
So should we be in our selves, and to the Flock over which the Holy Ghost hath made us Overseers;
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least whilst we preach to others should be Anathema. Worse was not said of the Sheepherd of Babylon, then, that they trampled upon that wherwith they fed their Flock.
lest while we preach to Others should be Anathema. Worse was not said of the Shepherd of Babylon, then, that they trampled upon that wherewith they fed their Flock.
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We have a better President, to be Holy as he that hath called us is Holy,
We have a better President, to be Holy as he that hath called us is Holy,
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and to write after that Copy; though there be many Blots, yet we must do it as well as we can.
and to write After that Copy; though there be many Blots, yet we must do it as well as we can.
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But as Hanna in her Song: There is none Holy but the Lord! Essentially there is not: Representatively there is. Efficiently there is not: Instrumentally there is. Eminently there is not: Demonstratively there is. But as Hannah in her Song: There is none Holy but the Lord! Essentially there is not: Representatively there is. Efficiently there is not: Instrumentally there is. Eminently there is not: Demonstratively there is.
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Though we cannot be Almighty as He is, nor All-wise as He is, yet we may in some measure be Holy as he is, though not transcendently. 3ly. He calls for it for your Calling-sake;
Though we cannot be Almighty as He is, nor Alwise as He is, yet we may in Some measure be Holy as he is, though not transcendently. 3ly. He calls for it for your Calling-sake;
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in common with all Christians, but in special being called to the high est form, the greatest Honour. in Common with all Christians, but in special being called to the high est from, the greatest Honour.
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Kings and Princes have Glory'd in it, Accessit titulis Pontificalis honos. The Antient Romans chose their Priests out of their Philosophers, Kings and Princes have Gloried in it, Accessit titulis Pontificalis honos. The Ancient Romans chosen their Priests out of their Philosophers,
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and their Kings out of their Priests. Constantine the Great refused to receive precedency of the Prelates and Bishops:
and their Kings out of their Priests. Constantine the Great refused to receive precedency of the Prelates and Bishops:
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Ita veneratus est, acsi divinam in ipsis Majestatem vidisset, says Cassaneus; he would not meddle with their Ecclesiastical affairs, Vos vestras Causas judicate, & disponite. Ita veneratus est, acsi divinam in Ipse Majestatem vidisset, Says Cassaneus; he would not meddle with their Ecclesiastical affairs, Vos Vestras Causas judicate, & disponite.
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In short, What we have upon the account of the Common salvation, what upon the Supernumerary to be accounted Saviours our selves, layes all manner of Obligation to Holyness upon us;
In short, What we have upon the account of the Common salvation, what upon the Supernumerary to be accounted Saviors our selves, lays all manner of Obligation to Holiness upon us;
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and we are no better then Fools and Mad men, if we consider it not. But to conclude.
and we Are no better then Fools and Mad men, if we Consider it not. But to conclude.
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Peace is not so firmly setled in our Borders, but the Trumpet of Rebellion may sound again;
Peace is not so firmly settled in our Borders, but the Trumpet of Rebellion may found again;
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and who knows from whence, whether from Mount Ephraim, or from Mount Gilead; whether the Lord would not strengthen the hands of Eglon against Israel, or Amalek against Israel? We want no Enemies as we are;
and who knows from whence, whither from Mount Ephraim, or from Mount Gilead; whither the Lord would not strengthen the hands of Eglon against Israel, or Amalek against Israel? We want no Enemies as we Are;
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Let not us make our selves more; Let nothing be done of strife and vain glory.
Let not us make our selves more; Let nothing be done of strife and vain glory.
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The Canaanite and Perizite is yet in the Land;
The Canaanite and Perizzite is yet in the Land;
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After all this is come upon us, and thou hast given us such a Deliverance as this, Restor'd our King and Judges as at the first, and our Counsellours as at the beginning, Cemented the vaile of the Temple; After all this is come upon us, and thou hast given us such a Deliverance as this, Restored our King and Judges as At the First, and our Counsellors as At the beginning, Cemented the veil of the Temple;
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If we should again break thy Commandement, wouldst thou not be angry with us, till thou hadst destroyed us? said Ezra in his Prayer to God. If we should again break thy Commandment, Wouldst thou not be angry with us, till thou Hadst destroyed us? said Ezra in his Prayer to God.
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Forget not then that you are the Lords Remembrancers;
Forget not then that you Are the lords Remembrancers;
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Give him no rest night nor day, till he perswade Japheth to dwell in the Tents of Sem; that till he have in some measure made the Priest as holy as he that hath called him,
Give him no rest night nor day, till he persuade Japheth to dwell in the Tents of Sem; that till he have in Some measure made the Priest as holy as he that hath called him,
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and till he have made the People as holy as the Priest, that Zacharie 's Prophecy may take hold of us, That he that is feeble may be like unto David, and David the while be like an Angel of God;
and till he have made the People as holy as the Priest, that Zacharias is Prophecy may take hold of us, That he that is feeble may be like unto David, and David the while be like an Angel of God;
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That the advice and counsel of him that is the Great Sheepherd, the NONLATINALPHABET, may sink into our Hearts and Souls.
That the Advice and counsel of him that is the Great Shepherd, the, may sink into our Hearts and Souls.
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Feed the Flock of God which is among you, &c. Your Reward is before you, That ye may Receive a Crown of Glory which fadeth not away; Feed the Flock of God which is among you, etc. Your Reward is before you, That you may Receive a Crown of Glory which fades not away;
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Which, God of his mercy Grant unto us all, for his Son Christ Jesus sake:
Which, God of his mercy Grant unto us all, for his Son christ jesus sake:
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To whom, with the Father and the Holy Ghost be all Honour and Glory, Now and Ever. Amen. FINIS.
To whom, with the Father and the Holy Ghost be all Honour and Glory, Now and Ever. Amen. FINIS.
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