A sermon preached in the parish church of St. Magnus the Martyr, by London-Bridge, on Sunday February 11th, 1699/700 at the baptizing of some persons of riper years, brought up by Quakers and anabaptists, but now conform'd to the Church of England / by Richard Holland ...
and entering upon his Government, as He is appointed an everlasting King, whose Dominion endureth from Generation to Generation, to take Vengeance of all His Enemies.
and entering upon his Government, as He is appointed an everlasting King, whose Dominion Endureth from Generation to Generation, to take Vengeance of all His Enemies.
Of which these Men of Israel, having from the Apostles words clear Conviction, they stop their Mouths; (for before they did but Scoff at the power of Godliness;) their Minds are now perfectly changed, they are very sensible of their evil condition, were prick'd at their Hearts, and with great Importunity and forward Earnestness apply themselves to the Apostles for Relief,
Of which these Men of Israel, having from the Apostles words clear Conviction, they stop their Mouths; (for before they did but Scoff At the power of Godliness;) their Minds Are now perfectly changed, they Are very sensible of their evil condition, were pricked At their Hearts, and with great Importunity and forward Earnestness apply themselves to the Apostles for Relief,
and Wonders, and Signs, &c. And here he tells them how barbarously they had dealt with the Son of God, and their own Messias: And then he brings to their remembrance some of the Prophecies of David, and explains them, particularly of His Resurrection, That His Soul was not left in Hell,
and Wonders, and Signs, etc. And Here he tells them how barbarously they had dealt with the Son of God, and their own Messias: And then he brings to their remembrance Some of the Prophecies of David, and explains them, particularly of His Resurrection, That His Soul was not left in Hell,
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Some amongst you, perhaps, may conclude these Prophecies to belong to David, and not to Jesus: I know you had a good value for that Royal Prophet, and he deserv'd it, being the Man after Gods own heart, blessed of and beloved by Him:
some among you, perhaps, may conclude these Prophecies to belong to David, and not to jesus: I know you had a good valve for that Royal Prophet, and he deserved it, being the Man After God's own heart, blessed of and Beloved by Him:
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But let me be so free and plain with you, as to advise, that you must not give to him that is due to the Messias. The thing does truly declare it self;
But let me be so free and plain with you, as to Advice, that you must not give to him that is due to the Messias. The thing does truly declare it self;
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And since it is plain that this Jesus, this Son of David, did not sit upon his Fathers Throne: he must therefore mean some other Kingdom and Throne, and he does express it to be such an one too, as shall have no End.
And since it is plain that this jesus, this Son of David, did not fit upon his Father's Throne: he must Therefore mean Some other Kingdom and Throne, and he does express it to be such an one too, as shall have no End.
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Now he could not sit on this Eternal Throne, he could not Reign in this his Everlasting Kingdom, if after having once submitted to Death, he had not come to Life again.
Now he could not fit on this Eternal Throne, he could not Reign in this his Everlasting Kingdom, if After having once submitted to Death, he had not come to Life again.
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He therefore is risen from Death to Life, on purpose to enter upon this his Government, to sit upon this glorious Seat, the Seat of the Eternal Father, the Lord both of Heaven and Earth.
He Therefore is risen from Death to Life, on purpose to enter upon this his Government, to fit upon this glorious Seat, the Seat of the Eternal Father, the Lord both of Heaven and Earth.
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And he, having promised to send to us the Holy Ghost from thence, has now performed that too, which you cannot but own by this evidence which you now see and hear, those several Languages we now speak, which before we knew nothing at all of, we never were bred up in.
And he, having promised to send to us the Holy Ghost from thence, has now performed that too, which you cannot but own by this evidence which you now see and hear, those several Languages we now speak, which before we knew nothing At all of, we never were bred up in.
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The Apostle here charges the whole body of the Jews, and especially all the City of Jerusalem, with that barbarous Murder of their King. Ye men of Israel (says he) both High and Low, Great and Small, 'tis you that by wicked hands have Crucified and Slain the Holy One.
The Apostle Here charges the Whole body of the jews, and especially all the city of Jerusalem, with that barbarous Murder of their King. the men of Israel (Says he) both High and Low, Great and Small, it's you that by wicked hands have crucified and Slave the Holy One.
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St. Peter then teaches us, That in Preaching the Gospel of Christ, the first thing must be to Convince Men of their Sins, to charge them home with them,
Saint Peter then Teaches us, That in Preaching the Gospel of christ, the First thing must be to Convince Men of their Sins, to charge them home with them,
and bring them to a general acknowledgment thereof, For, as no Physitian knows well what to do with that sick Patient, who conceals, or dissembles his Distemper:
and bring them to a general acknowledgment thereof, For, as no physician knows well what to do with that sick Patient, who conceals, or dissembles his Distemper:
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an Ambassador, and that from the Almighty: and his Business is to tell his Masters Mind, to deliver his Errands, discover his Truths and Pleasure only:
an Ambassador, and that from the Almighty: and his Business is to tell his Masters Mind, to deliver his Errands, discover his Truths and Pleasure only:
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In the next place, this Honestly and plain Dealing in the Apostle, had very good effect upon those Jews: they were Pricked at the Heart: they were sensible how ill they had done:
In the next place, this Honestly and plain Dealing in the Apostle, had very good Effect upon those jews: they were Pricked At the Heart: they were sensible how ill they had done:
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and my Sin is ever before me, Psal. 51. 2. And this Sense of his Condition will Encourage him to call for relief, to ask Counsel how to get out of such a dreadful Condition, to cry out in good earnest, What shall we do to be Saved?
and my since is ever before me, Psalm 51. 2. And this Sense of his Condition will Encourage him to call for relief, to ask Counsel how to get out of such a dreadful Condition, to cry out in good earnest, What shall we do to be Saved?
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Again, We see farther the good Nature and Faithfulness of the Apostle, who as soon as they had discovered the extraordinariness of their Concern and Misery, does not in the least delay or dispute their Cure:
Again, We see farther the good Nature and Faithfulness of the Apostle, who as soon as they had discovered the extraordinariness of their Concern and Misery, does not in the least Delay or dispute their Cure:
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comforts therefore their Hearts directly, keeps them no longer in Suspence, hides not their Cure, but says, Repent, and be Baptized every one of you, &c.
comforts Therefore their Hearts directly, keeps them not longer in Suspense, hides not their Cure, but Says, repent, and be Baptised every one of you, etc.
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You see how proper this Subject is for our present Discourse, having just now receiv'd Persons into the Pale of the Church, who formerly were trained in Errors,
You see how proper this Subject is for our present Discourse, having just now received Persons into the Pale of the Church, who formerly were trained in Errors,
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And since by their Earnest desire they have now Enjoyed this blessed Sacrament, that as soon as conveniently can be, they may be admitted to the other, let one word first be permised concerning the holy Sacraments, and their Number.
And since by their Earnest desire they have now Enjoyed this blessed Sacrament, that as soon as conveniently can be, they may be admitted to the other, let one word First be permised Concerning the holy Sacraments, and their Number.
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And they are called Signs, and Seals, and Badges, and Pledges: As Signs, they represent the great performances of Christ for us under Visible Elements;
And they Are called Signs, and Seals, and Badges, and Pledges: As Signs, they represent the great performances of christ for us under Visible Elements;
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If we would be Saved then, it must be by these means, and if we refuse these means, the Pledges of his Love, the Badges of our Profession, the Securities of our Happiness:
If we would be Saved then, it must be by these means, and if we refuse these means, the Pledges of his Love, the Badges of our Profession, the Securities of our Happiness:
and the Church never acknowledged anymore than two, and those of our Lords own Ordaining. The first, Baptism, from NONLATINALPHABET, that signifies to Wash, Dip, Dive, or Sprinkle.
and the Church never acknowledged anymore than two, and those of our lords own Ordaining. The First, Baptism, from, that signifies to Wash, Dip, Dive, or Sprinkle.
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some have guessed that the Gospel Sacraments might correspond with those two old ones of the Law, Circumcision and the Passover: But rather, because these two are sufficient.
Some have guessed that the Gospel Sacraments might correspond with those two old ones of the Law, Circumcision and the Passover: But rather, Because these two Are sufficient.
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In order to become a free Denison and worthy Member of this Honourable City, or of any Society therein, this is required, 1. That the Person be Lawfully Admitted, you call it Bound: By which he is obliged to learn the Art or Mystery of his Profession, is Engaged to the Rules thereof,
In order to become a free Denison and worthy Member of this Honourable city, or of any Society therein, this is required, 1. That the Person be Lawfully Admitted, you call it Bound: By which he is obliged to Learn the Art or Mystery of his Profession, is Engaged to the Rules thereof,
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And having behav'd himself well in that Station, his appointed time, he is then, 2. Made Free; has Title to the Priviledges and Immunities both of the City and his own Society;
And having behaved himself well in that Station, his appointed time, he is then, 2. Made Free; has Title to the Privileges and Immunities both of the city and his own Society;
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And our Employment under that our Master, and in his Houshold, is to learn the Art of being and doing Good, the great Mystery of the Christian Religion.
And our Employment under that our Master, and in his Household, is to Learn the Art of being and doing Good, the great Mystery of the Christian Religion.
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we are admitted then to our Masters Table, to Eat and Drink of those his Holy Viands, in the other Sacrament of the Eucharist; and there Enjoy, in that Feast of Souls, the Lord of all Glory, by which we are Fed and Nourished even to Eternal Life.
we Are admitted then to our Masters Table, to Eat and Drink of those his Holy Viands, in the other Sacrament of the Eucharist; and there Enjoy, in that Feast of Souls, the Lord of all Glory, by which we Are Fed and Nourished even to Eternal Life.
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and that if you would be Masters, enjoy Liberty, even the glorious Liberty of the Sons of God, you must first be Bound, must be admitted into the Family regularly and fairly, as he has Ordain'd;
and that if you would be Masters, enjoy Liberty, even the glorious Liberty of the Sons of God, you must First be Bound, must be admitted into the Family regularly and fairly, as he has Ordained;
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where having been received and admitted into the Congregation, and afterwards Instructed in our several Duties, till we are well prepared for the Nobler Mysteries of our Profession, the higher Cordials of the Gospel;
where having been received and admitted into the Congregation, and afterwards Instructed in our several Duties, till we Are well prepared for the Nobler Mysteres of our Profession, the higher Cordials of the Gospel;
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Altar, at the Upper-end of all, the most Honourable Place in Gods House, that Royal Seat and Throne of the Blessed Jesus: Where Injoying him in those his appointed Elements in their Season, during the Course of our Lives, with Honest, Faithful, and Repenting Hearts;
Altar, At the Upper-end of all, the most Honourable Place in God's House, that Royal Seat and Throne of the Blessed jesus: Where Enjoying him in those his appointed Elements in their Season, during the Course of our Lives, with Honest, Faithful, and Repenting Hearts;
we shall perceive the constant refreshings of a good Conscience and Joyous Heart, and at last be Translated to the Everlasting Arms of our Blessed Saviour,
we shall perceive the constant refreshings of a good Conscience and Joyous Heart, and At last be Translated to the Everlasting Arms of our Blessed Saviour,
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In Discoursing upon which, we shall a little more particularly consider, 1. The Nature, 2. The Necessity of it, 3. The Qualifications for it, 4. The several Duties we are Engaged in by it, 5. The extraordinary Benefits and Advantages of it.
In Discoursing upon which, we shall a little more particularly Consider, 1. The Nature, 2. The Necessity of it, 3. The Qualifications for it, 4. The several Duties we Are Engaged in by it, 5. The extraordinary Benefits and Advantages of it.
Nay, the Jewish Authors say, that not only Proselytes, and those newly Converted from Heathenism, but also the Natural Jews themselves, were mitiated by these three things, Circumcision, Baptism, and Sacrifices.
Nay, the Jewish Authors say, that not only Proselytes, and those newly Converted from Heathenism, but also the Natural jews themselves, were mitiated by these three things, Circumcision, Baptism, and Sacrifices.
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As this was the custom amongst the Jews, so it pleas'd the Lord of Life, the Author and Finisher of our Faith, to appoint, That whosoever should at any time be receiv'd into His Family, admitted into His House and Fellowship, shall be receiv'd by this very same Ceremony and Element of Water; and the Holy Ghost has order'd this Form of words, I Baptize thee in the Name of the Father,
As this was the custom among the jews, so it pleased the Lord of Life, the Author and Finisher of our Faith, to appoint, That whosoever should At any time be received into His Family, admitted into His House and Fellowship, shall be received by this very same Ceremony and Element of Water; and the Holy Ghost has ordered this From of words, I Baptise thee in the Name of the Father,
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And so does the wisdom of our Church conclude, That if a Spoonful of Wine in the other Sacrament, be as significative of the whole Mass of Christ 's Blood, as a greater quantity;
And so does the Wisdom of our Church conclude, That if a Spoonful of Wine in the other Sacrament, be as significative of the Whole Mass of christ is Blood, as a greater quantity;
even in those hot Countries, since we Read of them calling sometimes for Water in Houses, to Baptize new Converts, Acts 10. 47. 'Tis to be done in the Name of the Father, and of the Son, and of the Holy Ghost:
even in those hight Countries, since we Read of them calling sometime for Water in Houses, to Baptise new Converts, Acts 10. 47. It's to be done in the Name of the Father, and of the Son, and of the Holy Ghost:
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but in the Name and Power, by the Command and Commission of the whole Trinity; God the Father, God the Son, and God the Holy Ghost: And this Obliging the Person Baptized to own, 1. The Glorious Trinity of Persons, and consequently the whole Creed, in the words of the Church Catechism, to Believe in God the Father, who made him and all the World. 2. In God the Son, who Redeem'd him and all Mankind;
but in the Name and Power, by the Command and Commission of the Whole Trinity; God the Father, God the Son, and God the Holy Ghost: And this Obliging the Person Baptised to own, 1. The Glorious Trinity of Persons, and consequently the Whole Creed, in the words of the Church Catechism, to Believe in God the Father, who made him and all the World. 2. In God the Son, who Redeemed him and all Mankind;
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That is, who was pleased to undergo the Wrath of His Heavenly Father, and all those Scourges due to our Sins, that we might be free from Sin and Sorrow, the power and danger of Death and Satan. 3. In God the Holy Ghost, who Sanctifies him,
That is, who was pleased to undergo the Wrath of His Heavenly Father, and all those Scourges due to our Sins, that we might be free from since and Sorrow, the power and danger of Death and Satan. 3. In God the Holy Ghost, who Sanctifies him,
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Now this Water, and these Words, is called the Form, or the Outward part of Baptism: And they have a great meaning in them, which is called the Inward; being a Death to Sin, and a new Birth to Righteousness:
Now this Water, and these Words, is called the From, or the Outward part of Baptism: And they have a great meaning in them, which is called the Inward; being a Death to since, and a new Birth to Righteousness:
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Besides which, in St. John 's Gospel, c. 3. v. 5. Jesus himself says, Except a Man be Born of Water, and of the Spirit, he cannot Enter into the Kingdom of God.
Beside which, in Saint John is Gospel, c. 3. v. 5. jesus himself Says, Except a Man be Born of Water, and of the Spirit, he cannot Enter into the Kingdom of God.
as by the Author of this New Birth; and (in the ordinary course of Gods Proceedings in his Church) by the Water of Baptism, as the Sign appointed by God in the Sacrament of our Regeneration, he cannot enter into the Kingdom of Heaven.
as by the Author of this New Birth; and (in the ordinary course of God's Proceedings in his Church) by the Water of Baptism, as the Signen appointed by God in the Sacrament of our Regeneration, he cannot enter into the Kingdom of Heaven.
Therefore he says again, v. 7. Let not this seem so strange a thing, Marvel not that I said unto you, You must thus be Born again. And I think, that Christs own words, with such a Condition, that without it, they shall not obtain Heaven, is enough to urge the Necessity of this Holy Sacrament.
Therefore he Says again, v. 7. Let not this seem so strange a thing, Marvel not that I said unto you, You must thus be Born again. And I think, that Christ own words, with such a Condition, that without it, they shall not obtain Heaven, is enough to urge the Necessity of this Holy Sacrament.
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What then do they do? What have they to answer, who with hardned Confidence, and willful Obstinacy, and scornful Ignorance, keep themselves and their Children out of the Pale of the Church, refuse and slight this Great Grace, and shut themselves out of Heavens Gate? They are indeed in a most dreadful Condition, who tho' Light be come into the World, will Love Darkness rather than Light;
What then do they do? What have they to answer, who with hardened Confidence, and wilful Obstinacy, and scornful Ignorance, keep themselves and their Children out of the Pale of the Church, refuse and slight this Great Grace, and shut themselves out of Heavens Gate? They Are indeed in a most dreadful Condition, who though Light be come into the World, will Love Darkness rather than Light;
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What Value have they for Jesus Christ, confirming the same, when he sent forth his Apostles and appointed them to make all the Nations Disciples, and to Baptize them all in the Name of the Father, Son,
What Valve have they for jesus christ, confirming the same, when he sent forth his Apostles and appointed them to make all the nations Disciples, and to Baptise them all in the Name of the Father, Son,
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But our Repentance must be made up of these Parts, 1. There must be a Sense of Sin, 2. An Hearty Sorrow for it, 3. A free Acknowledgement and Confession of it, 4. An utter Abhorrence and forsaking of it.
But our Repentance must be made up of these Parts, 1. There must be a Sense of since, 2. an Hearty Sorrow for it, 3. A free Acknowledgement and Confessi of it, 4. an utter Abhorrence and forsaking of it.
and Tumbled them down from Life to the Grave, from a Throne to a Prison, from Heaven, and a Title to never-ceasing Joys, to Hell, and the assurance of Eternal Torments.
and Tumbled them down from Life to the Grave, from a Throne to a Prison, from Heaven, and a Title to never-ceasing Joys, to Hell, and the assurance of Eternal Torments.
3. If we would perfect our Repentance, we must truly acknowledge and confess our Sins, not Hide them, not Palliate and Excuse them, not Stifle and Endeavour to put them out of our Minds,
3. If we would perfect our Repentance, we must truly acknowledge and confess our Sins, not Hide them, not Palliate and Excuse them, not Stifle and Endeavour to put them out of our Minds,
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and they thereby exposed to the shock and prey of Cruel and Unreasonable Men. But our Church requires General Confessions only, such as she has provided;
and they thereby exposed to the shock and prey of Cruel and Unreasonable Men. But our Church requires General Confessions only, such as she has provided;
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as We have Erred and Strayed from thy ways like lost Sheep, we have followed two much the Devices and Desires of our own Hearts, we have offended against thy Holy Laws, &c. Save in the matter of Scruples;
as We have Erred and Strayed from thy ways like lost Sheep, we have followed two much the Devices and Desires of our own Hearts, we have offended against thy Holy Laws, etc. Save in the matter of Scruples;
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but for our Private ones, those in our Closets, we must be sure there to ransack every corner of our Hearts, to Confess and Bewail every Particular of our Sins, to our God;
but for our Private ones, those in our Closets, we must be sure there to ransack every corner of our Hearts, to Confess and Bewail every Particular of our Sins, to our God;
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Confess, and Forsake; own our former Follies, and resolve upon a new and better Life; promise to our Lord more Faithful Obedience, and then take Care to perform it;
Confess, and Forsake; own our former Follies, and resolve upon a new and better Life; promise to our Lord more Faithful obedience, and then take Care to perform it;
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but in Peace and Quietness, in a Sedate and Calm Composure of Spirit, we shall at last resign our Souls into the hands of God, in sure and certain hope of a joyful Resurrection. I am now in the
but in Peace and Quietness, in a Sedate and Cam Composure of Spirit, we shall At last resign our Souls into the hands of God, in sure and certain hope of a joyful Resurrection. I am now in the
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when we Vow and Promise, 1. To Renounce the Devil and all his Works, the Pomps and Vanities of this wicked World, with all the Sinful Lusts of the Flesh.
when we Voelli and Promise, 1. To Renounce the devil and all his Works, the Pomps and Vanities of this wicked World, with all the Sinful Lustiest of the Flesh.
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By this the Church generally understands Renouncing of all false Gods, and false Worship. The World at the coming of our Saviour, was full of Idolatry;
By this the Church generally understands Renouncing of all false God's, and false Worship. The World At the coming of our Saviour, was full of Idolatry;
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And therefore more especially by the Works of the Devil here, was meant those abominable Villanies (the Apostle says) not to be Named among Christians;
And Therefore more especially by the Works of the devil Here, was meant those abominable Villainies (the Apostle Says) not to be Nam among Christians;
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Amongst these is Pride, that Usurping and Ambitious Desire that made the first Devil, and Dethroned him from an Empire in Heaven, to the infernal Abyss of Hell; such also is Lying; for he is called a Lyar, and the Father of it, St. John 8. 44. Such also is Slandering, for he is famously also called the Accuser of the Brethren; such also, is Malice and Envy, being hateful, and hating one another.
among these is Pride, that Usurping and Ambitious Desire that made the First devil, and Dethroned him from an Empire in Heaven, to the infernal Abyss of Hell; such also is Lying; for he is called a Liar, and the Father of it, Saint John 8. 44. Such also is Slandering, for he is famously also called the Accuser of the Brothers; such also, is Malice and Envy, being hateful, and hating one Another.
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These are the proper Practises of him, whom the Scripture calls a Murderer from the Beginning: And such also, is all Pleasure, Contentedness and Delight in Sin,
These Are the proper Practises of him, whom the Scripture calls a Murderer from the Beginning: And such also, is all Pleasure, Contentedness and Delight in since,
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whether they be Riches, or Pleasures, or Honours; whether it be Meat, or Drink, or Apparel; whether it be Rest, or Sport, or Imployment; or indeed any inordinate Enjoyment of any of these Earthly things.
whither they be Riches, or Pleasures, or Honours; whither it be Meat, or Drink, or Apparel; whither it be Rest, or Sport, or Employment; or indeed any inordinate Enjoyment of any of these Earthly things.
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that is, all Vile Affections, and Beastly Humours, and Greedy Cravings; the Conquering of which is true Self Denyal, and Mortification, the great Duty of the approaching Season;
that is, all Vile Affections, and Beastly Humours, and Greedy Cravings; the Conquering of which is true Self Denial, and Mortification, the great Duty of the approaching Season;
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which I have endeavour'd to inculcate to you, and which you will have many opportunities of improving in the knowledge of, during Lent. And so I come to the
which I have endeavoured to inculcate to you, and which you will have many opportunities of improving in the knowledge of, during Lent. And so I come to the
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which consists not only in the being rightly inform'd in the Articles of our Faith; in Learning, Endeavouring to Ʋnderstand, and giving full Consent unto them;
which consists not only in the being rightly informed in the Articles of our Faith; in Learning, Endeavouring to Ʋnderstand, and giving full Consent unto them;
that we will use our best Endeavours to work his Righteousness, and apply our selves with all Diligence and Care to the discharge of all the several Duties of our Lives.
that we will use our best Endeavours to work his Righteousness, and apply our selves with all Diligence and Care to the discharge of all the several Duties of our Lives.
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that we will keep true and undaunted to the end, and Fight our good Fight, and Finish our Course, and keep the Faith; knowing that all this Labour will not be in Vain, but that we shall receive an Ample and most Glorious Reward in the Final and Compleat Salvation of our Immortal Souls. And this leads to the
that we will keep true and undaunted to the end, and Fight our good Fight, and Finish our Course, and keep the Faith; knowing that all this Labour will not be in Vain, but that we shall receive an Ample and most Glorious Reward in the Final and Complete Salvation of our Immortal Souls. And this leads to the
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Last particular, the Consideration of those glorious Benefits of Baptism. By this it is that we assure our Salvation, we enter into Covenant with the Lord of Life, who has engaged himself (we performing our parts) to make us easie and happy here, and glorious hereafter;
Last particular, the Consideration of those glorious Benefits of Baptism. By this it is that we assure our Salvation, we enter into Covenant with the Lord of Life, who has engaged himself (we performing our parts) to make us easy and happy Here, and glorious hereafter;
By this we become Sons of God, Heirs of Heaven, and Members of Christ. By this we have our Pardon Sealed, and it is at our own Will and Pleasure afterwards,
By this we become Sons of God, Heirs of Heaven, and Members of christ. By this we have our Pardon Sealed, and it is At our own Will and Pleasure afterwards,
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whether we will be happy or not, whether we will be Saved or Ruined. By this we have the Favour and Grace of God Ascertain'd; and in this, we enter upon all those Glorious Fruits of our Blessed Lords Death and Passion, of his Glorious Resurrection and Ascension.
whither we will be happy or not, whither we will be Saved or Ruined. By this we have the Favour and Grace of God Ascertained; and in this, we enter upon all those Glorious Fruits of our Blessed lords Death and Passion, of his Glorious Resurrection and Ascension.
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Happy all they, who when denied and refused these Blessednesses by the Misfortune of Education, or the Force and Violence of Commanding Relations, do at last by the Grace of God,
Happy all they, who when denied and refused these Blessednesses by the Misfortune of Education, or the Force and Violence of Commanding Relations, do At last by the Grace of God,
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You see that all the conditions are absolutely in Favour of you, and that if you keep faithful to the end, you'll obtain such glory as does pass all understanding.
You see that all the conditions Are absolutely in Favour of you, and that if you keep faithful to the end, You'll obtain such glory as does pass all understanding.
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Nay, you Solemnly have Vowed before God and good Witnesses, a great Number of Christians in this Congregation, that you would do your best so to do, following the Commands of God,
Nay, you Solemnly have Vowed before God and good Witnesses, a great Number of Christians in this Congregation, that you would do your best so to do, following the Commands of God,
Let us all remember, and most earnestly Consider the Sacredness of our Obligation, the necessity of our Obedience, and the wonderful Indulgence of our Lord and Master; who,
Let us all Remember, and most earnestly Consider the Sacredness of our Obligation, the necessity of our obedience, and the wondered Indulgence of our Lord and Master; who,
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And therefore we see the Reason for that Fatherly admonition we lately received from our Right Reverend careful Diocesan, that that holy Sacrament be administred here in Gods own House, at the place and times appointed by the Church;
And Therefore we see the Reason for that Fatherly admonition we lately received from our Right Reverend careful Diocesan, that that holy Sacrament be administered Here in God's own House, At the place and times appointed by the Church;
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but also, that we our selves might there be Reminded of our own Promises, our own former Vows and Obligations, and brought thereby to a speedier Examination how we have answered those our Vows.
but also, that we our selves might there be Reminded of our own Promises, our own former Vows and Obligations, and brought thereby to a speedier Examination how we have answered those our Vows.
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Let us all then who by this opportunity are refreshed with the Remembrance of our Duties, let us take Care speedily to Return to our Lord, Humble our selves before him,
Let us all then who by this opportunity Are refreshed with the Remembrance of our Duties, let us take Care speedily to Return to our Lord, Humble our selves before him,
