A sermon preached afore Thomas Andrews Lord Maior and the aldermen, sheriffs &c. of the honorable corporation of the citie of London in which discourse is held forth I. The order, method, and succession of times and things both good and evil ... as an explanation of his former sermon before the said honorable assembly upon Octob. 8, 1650. 2. A touch upon the two witnesses. 3. An iconism or picture of the present apostacie in England. 4. A systeme of symptomes of them that will have the spiritual falling - sickness to depart from the faith / by Nathanael Homes.
it distinctly containing the second part of thi• Epistle, viz. NONLATINALPHABET Prophesying of the Prognostick Antecedents, fore-running near before the next Appearance of Christ, with their appendices & Appurtenances.
it distinctly containing the second part of thi• Epistle, viz. Prophesying of the Prognostic Antecedents, forerunning near before the next Appearance of christ, with their Appendices & Appurtenances.
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An Error of some of the Thessalonians, that the Day of Christ, NONLATINALPHABET, was then even as present, Vers. 2. was the occasion of this Discourse of the Apostle.
an Error of Some of the Thessalonians, that the Day of christ,, was then even as present, Vers. 2. was the occasion of this Discourse of the Apostle.
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as if he were then presently coming, though (as in all Ages down to us) some would assert it, ( Vers. 2.) as pretending their own spirit of Prophesie, or some word, viz. Tradition;
as if he were then presently coming, though (as in all Ages down to us) Some would assert it, (Vers. 2.) as pretending their own Spirit of Prophesy, or Some word, viz. Tradition;
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and so he smoothly slides into our Text, and the Prophesie of the falling away of the seeming Christian, and the revealing of the Anti-christian, before the next Appearance of Christ.
and so he smoothly slides into our Text, and the Prophesy of the falling away of the seeming Christian, and the revealing of the Antichristian, before the next Appearance of christ.
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You see by the change of the Letter in your Bibles, how much is supplied by our Translators, viz. Day shall not come is not in the Greek: but are the true sense and intent of the Text,
You see by the change of the letter in your Bibles, how much is supplied by our Translators, viz. Day shall not come is not in the Greek: but Are the true sense and intent of the Text,
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and therefore supplied by other Translators, both of the best Latins and others. And they do it, because, say some, here is an Aposiopesis, an Ellipsis, say others.
and Therefore supplied by other Translators, both of the best Latins and Others. And they do it, Because, say Some, Here is an Aposiopesis, an Ellipsis, say Others.
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NONLATINALPHABET, &c. Correct the pointing (for we had need sometimes, as John 15.2. &c. ) and put the first Coma at NONLATINALPHABET, and then the sense runs smoothly and fully thus;
, etc. Correct the pointing (for we had need sometime, as John 15.2. etc.) and put the First Coma At, and then the sense runs smoothly and Fully thus;
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Let no man deceive you by any means, that so it is, ( viz. as Vers. 2. that the Day of Christ is at hand ) except there come a falling away first, &c. There are some singular Elegancies and Emphases in the words, 1. NONLATINALPHABET. Two Negatives are put in the Dehortation, whose properties are more vehemently to deny, and forbid;
Let no man deceive you by any means, that so it is, (viz. as Vers. 2. that the Day of christ is At hand) except there come a falling away First, etc. There Are Some singular Elegances and Emphases in the words, 1.. Two Negatives Are put in the Dehortation, whose properties Are more vehemently to deny, and forbid;
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Intimating vehemently, that thence to succeeding Ages there would be much danger of many deceiving and being deceived, that Christs second Coming was fulfilled afore it was.
Intimating vehemently, that thence to succeeding Ages there would be much danger of many deceiving and being deceived, that Christ second Coming was fulfilled afore it was.
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We shall view this thousand-shap'd Proteus better afterwards. 2. The falling away in our English, is in the Greek expressed by a word which signifies an odious falling away,
We shall view this thousand-shaped Proteus better afterwards. 2. The falling away in our English, is in the Greek expressed by a word which signifies an odious falling away,
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For 'tis NONLATINALPHABET, Apostasie. The Arabick keeps the same. The Syriack NONLATINALPHABET signifies Rebellion. For Apostates usually do not onely fall away from the Truth,
For it's, Apostasy. The Arabic keeps the same. The Syriac signifies Rebellion. For Apostates usually do not only fallen away from the Truth,
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but also against the Truth 3. Revealed, and the Greek of it NONLATINALPHABET, are near kin to NONLATINALPHABET, the Book of the Revelation, both name and thing, viz. This man of sin, and of perdition must be revealed as ripe in sin for perdition, according to the Revelation, Chap. 16. & Chap. 17. before Christs next coming.
but also against the Truth 3. Revealed, and the Greek of it, Are near kin to, the Book of the Revelation, both name and thing, viz. This man of since, and of perdition must be revealed as ripe in since for perdition, according to the Revelation, Chap. 16. & Chap. 17. before Christ next coming.
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Which Man of sin is expressed with the greatest Emphasis, of Emphasis upon Emphasis, NONLATINALPHABET, i. e. That same man of the sin, that same son of the perdition. And the Greek of perdition is of the kindred of that Greek name of Anti-christ ( Rev. 9.11.) Apollyon. This Feast (as the Revelation oft cals him) is both actively and passively, The Man of sin, and Son of perdition, He causeth, and is sin and perdition.
Which Man of since is expressed with the greatest Emphasis, of Emphasis upon Emphasis,, i. e. That same man of the since, that same son of the perdition. And the Greek of perdition is of the kindred of that Greek name of Antichrist (Rev. 9.11.) Apollyon. This Feast (as the Revelation oft calls him) is both actively and passively, The Man of since, and Son of perdition, He Causes, and is since and perdition.
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The cause in others; the object in himself. Son in Hebrew applied to things as in the Text, signifies inherence and propriety of the thing to that man.
The cause in Others; the Object in himself. Son in Hebrew applied to things as in the Text, signifies inherence and propriety of the thing to that man.
I am not willing, though it would be easie to shew you the variety of Glosses of the Greek ancient and pious Fathers, but rather (to my light) strike point blank upon the verity of the native sense.
I am not willing, though it would be easy to show you the variety of Glosses of the Greek ancient and pious Father's, but rather (to my Light) strike point blank upon the verity of the native sense.
Before the next Appearance of Christ, two Signes shall precede as fore-runners, Apostasie, and Anti-christian Impiety, both transcending, and surpassing.
Before the next Appearance of christ, two Signs shall precede as forerunners, Apostasy, and Antichristian Impiety, both transcending, and surpassing.
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And both inferring one another, like Scales. If profession of Christianity go down, Anti-christianisme riseth up. If Anti-christianisme stands up, ascends;
And both inferring one Another, like Scales. If profession of Christianity go down, Antichristianism Riseth up. If Antichristianism Stands up, ascends;
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He openly acts his power, signes, &c. and deceives such with his unrighteousness and lyes. This the order of nature of these, in the Apostles following prosecution.
He openly acts his power, Signs, etc. and deceives such with his unrighteousness and lies. This the order of nature of these, in the Apostles following prosecution.
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and by that means gradually to apostatise from a fundamental Faith, that there is one true God, JEHOVAH, that hath his throne in Heaven, and the Farth for his foot-stool;
and by that means gradually to apostatise from a fundamental Faith, that there is one true God, JEHOVAH, that hath his throne in Heaven, and the Farth for his footstool;
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and yet (many) have a diabolical Faith, implicitly, at least to go to the Devil in unlawfull, Astrologie, •ele•mes, Stoicheioseis, Schemes, Cir• … es, and Infernal ceremonies, to know, and do, things not revealed by God.
and yet (many) have a diabolical Faith, implicitly, At least to go to the devil in unlawful, Astrology, •ele•mes, Stoicheioseis, Schemes, Cir• … es, and Infernal ceremonies, to know, and do, things not revealed by God.
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This Apostasie the Apostle here hints, •ers. 10, 11, 12. after our Text, as a Commentary upon it, touching the word Apostasie, saith he, They received not the love of the Truth, that they might be saved.
This Apostasy the Apostle Here hints, •ers. 10, 11, 12. After our Text, as a Commentary upon it, touching the word Apostasy, Says he, They received not the love of the Truth, that they might be saved.
which though it seems to wrestle against Anti-christianisme, yet doth but list it up. For by the opportunity of this Apostasie, Anti-christianisme takes its turn to be advanced,
which though it seems to wrestle against Antichristianism, yet does but list it up. For by the opportunity of this Apostasy, Antichristianism Takes its turn to be advanced,
and therein is the first Revelation of Anti-christ (as the Text speaks) that is, Anti-christ shall be revealed in his power and glory (as the blinde Worlds power and glory ) as our Apostle sufficiently hints in the 〈 ◊ 〉 〈 ◊ 〉 and • … erses after the Text,
and therein is the First Revelation of Antichrist (as the Text speaks) that is, Antichrist shall be revealed in his power and glory (as the blind World's power and glory) as our Apostle sufficiently hints in the 〈 ◊ 〉 〈 ◊ 〉 and • … erses After the Text,
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as a Commentary upon it, touching that revealing; that same man of sin (s•ith the Apostle, according to the Creek) and 〈 ◊ 〉 of perdition be revealed, that same opposer and exalter of himself above all that is called God, or is worshipped;
as a Commentary upon it, touching that revealing; that same man of since (s•ith the Apostle, according to the Creek) and 〈 ◊ 〉 of perdition be revealed, that same opposer and exalter of himself above all that is called God, or is worshipped;
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To which as he attains, there is added a second Apostasi•, he draweth after him the Nations of the Earth, from their due Subjection to their own chief Magistracy, to adore and worship him, Rev. 13.8.
To which as he attains, there is added a second Apostasi•, he draws After him the nations of the Earth, from their due Subjection to their own chief Magistracy, to adore and worship him, Rev. 13.8.
And this our Apostle sufficiently hinteth unto us in Vers. 9. and 10. After in that he saith, This same Opposer of all other powers shall come after the working of Satan, with all power, and deceivableness. Should seem he shall deceive many with all his false Principles,
And this our Apostle sufficiently hinteth unto us in Vers. 9. and 10. After in that he Says, This same Opposer of all other Powers shall come After the working of Satan, with all power, and deceivableness. Should seem he shall deceive many with all his false Principles,
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And repays his causing the former Apostasies from Conscience towards God, and due subjection to Magistrates, with an Apostasie (if I may so call it, it being a godly Apostasie) of the enlightened World from him and his pretended power, both ecclesiastical and cevil. This second Revealing of him (not to lean upon modern learned, which might numerously be quoted) we clearly collect out of the Apostles words in the 8. Vers. after our Text,
And repays his causing the former Apostasies from Conscience towards God, and due subjection to Magistrates, with an Apostasy (if I may so call it, it being a godly Apostasy) of the enlightened World from him and his pretended power, both ecclesiastical and cevil. This second Revealing of him (not to lean upon modern learned, which might numerously be quoted) we clearly collect out of the Apostles words in the 8. Vers. After our Text,
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as further commenting upon the extent of the word revealing. And then (saith he) shall that wicked one be revealed. How revealed? As stubble in a slame; and nearer to the words;
as further commenting upon the extent of the word revealing. And then (Says he) shall that wicked one be revealed. How revealed? As stubble in a slame; and nearer to the words;
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and his Spirit accompanying it (as 2 Cor. 3.) And his appearance is as well spiritual in the effect of his Word and Spirit upon the hearts of men drawing them from Anti-christ,
and his Spirit accompanying it (as 2 Cor. 3.) And his appearance is as well spiritual in the Effect of his Word and Spirit upon the hearts of men drawing them from Antichrist,
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next before which personal, his spiritual and providential shall be most eminently conspicuous, to a glorious brightness in the eyes of the generality of all men.
next before which personal, his spiritual and providential shall be most eminently conspicuous, to a glorious brightness in the eyes of the generality of all men.
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So that before them, in their esteem, the pomp, glory, riches, power, authority, dominion, majesty, &c. of Anti-christ shall be blotted out as a fair writing,
So that before them, in their esteem, the pomp, glory, riches, power, Authority, dominion, majesty, etc. of Antichrist shall be blotted out as a fair writing,
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The Gospel shall manifest such freedom, comfort, &c. in opposition to Anti-christ, and providence shall so serve that end, that men shall infinitely vilifie him;
The Gospel shall manifest such freedom, Comfort, etc. in opposition to Antichrist, and providence shall so serve that end, that men shall infinitely vilify him;
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And therefore the ten ho• … must signifie so many Nations, by those chief Powers the People shall set up, in whom under God, all civil power is radicated;
And Therefore the ten ho• … must signify so many nations, by those chief Powers the People shall Set up, in whom under God, all civil power is radicated;
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General unto the Enemy, the translating and transferring thereof to the Apostasie meant (as we have heard) in this Text, is very apt, elegant, and emphatical.
General unto the Enemy, the translating and transferring thereof to the Apostasy meant (as we have herd) in this Text, is very apt, elegant, and emphatical.
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And secondly, he useth the word revealing, because the beginning of Antichrist was in a Mystery, Vers. 7. after the Text, that is hiddenly. But Christ by his Word and providence should reveal him.
And secondly, he uses the word revealing, Because the beginning of Antichrist was in a Mystery, Vers. 7. After the Text, that is hiddenly. But christ by his Word and providence should reveal him.
John in the Revelation (as one saith) writ the Mystery of Anti-christ, Paul in his Epistles the Commentary. And both (our experience can tell us) are dayly more and more expounded, by the divine providence wheeling Kingdoms and States to that effect.
John in the Revelation (as one Says) writ the Mystery of Antichrist, Paul in his Epistles the Commentary. And both (our experience can tell us) Are daily more and more expounded, by the divine providence wheeling Kingdoms and States to that Effect.
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In descent, in dominion, in the Iconisme or description in the next Verse after the Text, viz. Sitting over the Temple of God, &c. Though they pretend, the Turk something, the •ope more, to honor Christ,
In descent, in dominion, in the Iconism or description in the next Verse After the Text, viz. Sitting over the Temple of God, etc. Though they pretend, the Turk something, the •ope more, to honour christ,
and to be NONLATINALPHABET, for Christ, (as NONLATINALPHABET sometimes signifies, •o. 1.16.) yet they are NONLATINALPHABET, against Christ, (as the word is intended and explained, 1 •o. 2.22.) And secondly, the Apostle speaks of Anti-christ,
and to be, for christ, (as sometime signifies, •o. 1.16.) yet they Are, against christ, (as the word is intended and explained, 1 •o. 2.22.) And secondly, the Apostle speaks of Antichrist,
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as if but one, because originally, collectively, and representatively in the esteem of God, there are but two men from the beginning of the World to the end there of.
as if but one, Because originally, collectively, and representatively in the esteem of God, there Are but two men from the beginning of the World to the end there of.
and punctually and home the Apostle tels us, Rom. 6.11. that all Beleivers are to be RECKONED in Christ. Yea, in 1 Cor. 12.12. he boldly eals the Church by the name of Christ, as of old did the Prophet Jeremy, Chap. 33. vers. 16. And this is the name wherewith SHE shall be called, The Lord our Righteousness.
and punctually and home the Apostle tells us, Rom. 6.11. that all Believers Are to be RECKONED in christ. Yea, in 1 Cor. 12.12. he boldly eals the Church by the name of christ, as of old did the Prophet Jeremiah, Chap. 33. vers. 16. And this is the name wherewith SHE shall be called, The Lord our Righteousness.
The other notion is more special, as sinners are under, and considered in a moral state and acting of nubeleif, refusing Christ, contraay to the Gospel; and so they are all Anti-christ, limbs and members of the Anti-christian Head,
The other notion is more special, as Sinners Are under, and considered in a moral state and acting of nubeleif, refusing christ, contraay to the Gospel; and so they Are all Antichrist, limbs and members of the Antichristian Head,
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as in the place but now mentioned, 1 John 2.22, 23. He is Antichrist that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father:
as in the place but now mentioned, 1 John 2.22, 23. He is Antichrist that Denieth the Father and the Son. Whosoever Denieth the Son, the same hath not the Father:
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and this is that spirit of Antichrist; and is even now already in the World. The same in 2 Eph. v. 7. Now we know by 2 Tim. 3.5. Men may deny Godliness, though they keep the form:
and this is that Spirit of Antichrist; and is even now already in the World. The same in 2 Ephesians v. 7. Now we know by 2 Tim. 3.5. Men may deny Godliness, though they keep the from:
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by Rom. 2.20, A man may have a form of knowledge, yet be, and act as a great Transgressour: by Tis. 1.16, Men may profess they know God, but in Works deny him.
by Rom. 2.20, A man may have a from of knowledge, yet be, and act as a great Transgressor: by This. 1.16, Men may profess they know God, but in Works deny him.
And 'tis granted by all (generally) that are not Papists, or Heathens, the Papacy and all its Members holding Justification by Works, to be Antichristian,
And it's granted by all (generally) that Are not Papists, or heathens, the Papacy and all its Members holding Justification by Works, to be Antichristian,
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So that (to our point in hand) all that refuse Christ, believe not in him, are more or less Antichrist. For in substance of Religion he that is not for Christ is against him;
So that (to our point in hand) all that refuse christ, believe not in him, Are more or less Antichrist. For in substance of Religion he that is not for christ is against him;
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It hath been something irksom to me (for your sakes) that I have been so long in the Explanation of the Text, absent from the doctrine which is my Errand,
It hath been something irksome to me (for your sakes) that I have been so long in the Explanation of the Text, absent from the Doctrine which is my Errand,
What ever many deem and dream, yet afore the next Appearance of Christ there will be a falling away of Hypocrites, obscuring Christianity, and a revealing of Antichrist:
What ever many deem and dream, yet afore the next Appearance of christ there will be a falling away of Hypocrites, obscuring Christianity, and a revealing of Antichrist:
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There will be an Apostasie from Piety, and a revelation of the man of iniquity. Profession of Religion will have the falling sickness; and Antichristianisme a recovery;
There will be an Apostasy from Piety, and a Revelation of the man of iniquity. Profession of Religion will have the falling sickness; and Antichristianism a recovery;
'Tis not a Point selected, whereon to shew learning or eloquence (if I had them worthy the naming) or to vent my self (too common a sin with us) but (God is witness) laid upon my spirit, with deep impressions, by the hand of God, out of love to my Nation, to warn them, that as the Jews after Conquest of Kings and Nations, they do not perish by their own sins.
It's not a Point selected, whereon to show learning or eloquence (if I had them worthy the naming) or to vent my self (too Common a since with us) but (God is witness) laid upon my Spirit, with deep impressions, by the hand of God, out of love to my nation, to warn them, that as the jews After Conquest of Kings and nations, they do not perish by their own Sins.
Here is (though self-flatterers will dote of strange things) Perdition in the Text as well as sin: and for the Apostasie in the Text, perishing and damnation after the Text, ver. 10, 11, 12. Men that are short sighted (as purblinde eyes) will see no Apostasie, answering to the Text,
Here is (though self-flatterers will dote of strange things) Perdition in the Text as well as since: and for the Apostasy in the Text, perishing and damnation After the Text, ver. 10, 11, 12. Men that Are short sighted (as purblind eyes) will see no Apostasy, answering to the Text,
Some stormes and streights will be, afore Israel get clear of Egypt, and come to Canaan. So our condition all along the Revelations. The case stands thus;
some storms and straights will be, afore Israel get clear of Egypt, and come to Canaan. So our condition all along the Revelations. The case Stands thus;
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as the Promises and their Priviledges of good things have their successive and gradual fulfilling, (as we have in another place demonstrated ) so the divine Premonitions and Prognosticks of future evils (that shall in succession of Ages conflict against the welfare of true Saints) have also, in a kinde of equipage,
as the Promises and their Privileges of good things have their successive and gradual fulfilling, (as we have in Another place demonstrated) so the divine Premonitions and Prognostics of future evils (that shall in succession of Ages conflict against the welfare of true Saints) have also, in a kind of equipage,
and proportionable Perdition or judgement at the heels of that, till the Promises swallow up the Prognosticks, as Aarons Serpent did that of the Inchanters. Enoch (should seem by Saint Jude ) in the seventh Generation from Adam prophesied, That the Lord would come with ten thousands of his Saints, What to do? To execute judgement. What is the matter? Men should be found to be ungodly, ungodlily committing ungodly dieds;
and proportionable Perdition or judgement At the heels of that, till the Promises swallow up the Prognostics, as Aaron's Serpent did that of the Enchanters. Enoch (should seem by Saint U^de) in the seventh Generation from Adam prophesied, That the Lord would come with ten thousands of his Saints, What to do? To execute judgement. What is the matter? Men should be found to be ungodly, ungodlily committing ungodly dieds;
but more after the time that God confirming Israel in the knowledge of himself by a stery Law at Mount Sinai, carrying them thence, along by Seir, and Paran, &c. to the overthrow of more wicked Kings and Kingdoms, of Og the King of Bashan, and Sihon King of the Amorites.
but more After the time that God confirming Israel in the knowledge of himself by a stery Law At Mount Sinai, carrying them thence, along by Seir, and Paran, etc. to the overthrow of more wicked Kings and Kingdoms, of Og the King of Bashan, and Sihon King of the amorites.
For so Moses repeats Enoch his words, Deul. 32.2. and makes it the ground-work of Prophesie, that as God had so done against the wickednesses that did arise against Israel till then;
For so Moses repeats Enoch his words, Deul. 32.2. and makes it the groundwork of Prophesy, that as God had so done against the Wickednesses that did arise against Israel till then;
Compare v. 2. with v. 7. v. 11. &c. in that Chapter: and yet in this, that Prophesse of Enoch had not powred out all its Vial; there was yet more Apostasie, and sin, and Antichristianisme, to be revealed in the World,
Compare v. 2. with v. 7. v. 11. etc. in that Chapter: and yet in this, that Prophesy of Enoch had not poured out all its Vial; there was yet more Apostasy, and since, and Antichristianism, to be revealed in the World,
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and therefore there is behinde more wrath in that Vial, to be powred out in the last times to succeed in and after the Apostle Judes time, to which S. Jude applied it.
and Therefore there is behind more wrath in that Vial, to be poured out in the last times to succeed in and After the Apostle Jude's time, to which S. U^de applied it.
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which though mightily fulfilled in his personal preaching, and confounding the Errors of Life and Doctrine of the Pharisees, and making them to fall back ward with his words, I am He; and giving power to the Apostles to do Miracles, to the terror of the Enemies,
which though mightily fulfilled in his personal preaching, and confounding the Errors of Life and Doctrine of the Pharisees, and making them to fallen back ward with his words, I am He; and giving power to the Apostles to do Miracles, to the terror of the Enemies,
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and death upon Ananias and Saphyra; yet more wickednesses Apostasies, and Antichristianisme succeeding the time of Christ and the Apostles, must have of the Vial of this prophetical threat powred out upon them,
and death upon Ananias and Saphyra; yet more Wickednesses Apostasies, and Antichristianism succeeding the time of christ and the Apostles, must have of the Vial of this prophetical threat poured out upon them,
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as our Apostle in the 8. Verse after our Text doth punctually apply this place of Isaiah to the Apostasies and Antichristianisme to follow his Times, and down ward.
as our Apostle in the 8. Verse After our Text does punctually apply this place of Isaiah to the Apostasies and Antichristianism to follow his Times, and down ward.
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all which process and recory of Apostasie and Antichristianisme, notwithstanding some impedings, or discountenance, is sensibly perceived by them that are spiritual, Living Creatures ( Revel. 4.) that have eyes as well within as without.
all which process and recory of Apostasy and Antichristianism, notwithstanding Some impedings, or discountenance, is sensibly perceived by them that Are spiritual, Living Creatures (Revel. 4.) that have eyes as well within as without.
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You will say, How shall these things be, now forward, which have not been so, palpably, these two or three hundred years backward or more? If this be true, thank Persecutions, Oppressions, Afflictions for it.
You will say, How shall these things be, now forward, which have not been so, palpably, these two or three hundred Years backward or more? If this be true, thank Persecutions, Oppressions, Afflictions for it.
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But besides the common Cause of Apostates and Antichrists; 'tis the nature of the Beast, and property of the Disease, viz. Wicked men and Seducers grow worse and worse, deceiving and being deceived, till their folly and madness be made manifest to all men, (2 Tim. 3.9, 10, 11, 12, 13.) I say, besides this common Cause, that such, in longer time, grow riper in their sins, there are special Reasons now nearer the end, afore Christs Appearance, to wit,
But beside the Common Cause of Apostates and Antichrists; it's the nature of the Beast, and property of the Disease, viz. Wicked men and Seducers grow Worse and Worse, deceiving and being deceived, till their folly and madness be made manifest to all men, (2 Tim. 3.9, 10, 11, 12, 13.) I say, beside this Common Cause, that such, in longer time, grow riper in their Sins, there Are special Reasons now nearer the end, afore Christ Appearance, to wit,
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now God changeth his hand, ever and anon, to trust Nations that have pofessed the Gospel, with Liberty (Civil and Spiritual) a thing which for many Ages they have not known,
now God changes his hand, ever and anon, to trust nations that have pofessed the Gospel, with Liberty (Civil and Spiritual) a thing which for many Ages they have not known,
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The Liberty they triumphed in, as if they would improve it to great advantages in matters of Religion, proves but an opportunity (none then controlling their Opinions and way of Profession) for them to become any thing, till at last they become nothing.
The Liberty they triumphed in, as if they would improve it to great advantages in matters of Religion, Proves but an opportunity (none then controlling their Opinions and Way of Profession) for them to become any thing, till At last they become nothing.
and petty spots appearing, as Symptomes of their stain also (so far) with the general Infection, those rotten-hearted men take incouragement thence to loath all the sincere, and their wayes;
and Petty spots appearing, as Symptoms of their stain also (so Far) with the general Infection, those rotten-hearted men take encouragement thence to loath all the sincere, and their ways;
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but contemptibly trample Gold and Jewels, and pleasingly wallow in the Mire, because some godly men by force of temptation a little trod in the dirt, but got out again.
but contemptibly trample Gold and Jewels, and pleasingly wallow in the Mire, Because Some godly men by force of temptation a little trod in the dirt, but god out again.
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These Comparers of themselves with the worser things of the best men to be worst themselves, never take notice of the common hour of temptation, brought on by themselves;
These Comparers of themselves with the Worse things of the best men to be worst themselves, never take notice of the Common hour of temptation, brought on by themselves;
nor take any true account of the just circumstances of beleivers failings, that if Solomon be carried forth to make experiment of the vanity of wine, yet still he acquainted his heart with wisdom.
nor take any true account of the just Circumstances of believers failings, that if Solomon be carried forth to make experiment of the vanity of wine, yet still he acquainted his heart with Wisdom.
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wherein the common crowd of Professors of Religion fall away to be detestors of Religion. And because they see some weaknesses in some single Saints that adhere to Ordinances;
wherein the Common crowd of Professors of Religion fallen away to be detestors of Religion. And Because they see Some Weaknesses in Some single Saints that adhere to Ordinances;
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and that no way either of Baptisers, Presbyters, or Congregations, is perfect, therefore they adore their own New-nothing, or their worse then nothing in Religion, to be a great religious something.
and that no Way either of Baptisers, Presbyters, or Congregations, is perfect, Therefore they adore their own New-nothing, or their Worse then nothing in Religion, to be a great religious something.
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and donations to the Churches, how odiously anon after, brake out and sprang up Papal pride, Arrian Antichristianisme, and the thousand headed Hydra of Heresie;
and donations to the Churches, how odiously anon After, brake out and sprang up Papal pride, Arrian Antichristianism, and the thousand headed Hydra of Heresy;
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and succesfull Destroyer of the open Enemies of Religion, and withall exceeding indulgent and beneficial to the Churches (which then were many in many Countries ) how abominably after a while did thousands apostatise, Pontifical pride begins more to swell,
and successful Destroyer of the open Enemies of Religion, and withal exceeding indulgent and beneficial to the Churches (which then were many in many Countries) how abominably After a while did thousands apostatise, Pontifical pride begins more to swell,
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and Heresie, and Superstation more to fret and spread like a Gangrene and Leprosie. Multi jam errorres, &c. many Errors had now crept into the Church of Christ.
and Heresy, and Superstation more to fret and spread like a Gangrene and Leprosy. Multi jam errorres, etc. many Errors had now crept into the Church of christ.
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The Hunnes revolted from Christian Religion to Ethnicisme. Tum religio christiana, &c. Christian Religion then was much contaminated with many Superstitions;
The Hunnes revolted from Christian Religion to Ethnicism. Tum Religio Christian, etc. Christian Religion then was much contaminated with many Superstitions;
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These doubtless might be part of the Apostles meaning in our Text, and in his Explanation, 1 Tim. 4.1. &c. numbering the kindes of Apostasies, &c. to be in the later Times, (mark the Phrase according to the Greek .
These doubtless might be part of the Apostles meaning in our Text, and in his Explanation, 1 Tim. 4.1. etc. numbering the Kinds of Apostasies, etc. to be in the later Times, (mark the Phrase according to the Greek.
For surely, when our Apostle, & the Apostle Peter do afterwards, by the same Spirit, speak in a higher Key, 2 Tim. 3.1. &c. saying, In the last Dayes. And in 2 Pet. 3.3. in a yet higher Key, saying, In the last of Dayes:
For surely, when our Apostle, & the Apostle Peter do afterwards, by the same Spirit, speak in a higher Key, 2 Tim. 3.1. etc. saying, In the last Days. And in 2 Pet. 3.3. in a yet higher Key, saying, In the last of Days:
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compared with 2 Pet. 3.10.) they must needs intend to signifie to us a further Apostasie of Professors, and Revelation of Antichrist; viz. An (NONLATINALPHABET,
compared with 2 Pet. 3.10.) they must needs intend to signify to us a further Apostasy of Professors, and Revelation of Antichrist; viz. an (,
as 'tis in the Text) eminent, a the or that same Apostasie, and Revelation of Antichrist, of the sin of the perdition, some general and grand defection.
as it's in the Text) eminent, a the or that same Apostasy, and Revelation of Antichrist, of the since of the perdition, Some general and grand defection.
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This John prophesied about an hundred years after Christ: so that this (if we could say no more) carries the Pedigrecc to 1360. years after Christ. But we can out of Scripture say more to this.
This John prophesied about an hundred Years After christ: so that this (if we could say no more) carries the Pedigrecc to 1360. Years After christ. But we can out of Scripture say more to this.
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Antichrist had not yet his power given to him to make war those 42. moneths (mentioned Rev. 13.5.) You heard before, that till 313, after Christ, the Church was under a sore Persecution by the Heathen Roman Emperours.
Antichrist had not yet his power given to him to make war those 42. months (mentioned Rev. 13.5.) You herd before, that till 313, After christ, the Church was under a soar Persecution by the Heathen Roman emperors.
Then began his power, about 390. years after Christ. And in 410. the Hinderer, the Roman Emperour was taken away, Rome being taken and spoiled by the Gothes, &c. All which accounts (putting 410. to 1260.) are not yet run out.
Then began his power, about 390. Years After christ. And in 410. the Hinderer, the Roman Emperor was taken away, Room being taken and spoiled by the Goths, etc. All which accounts (putting 410. to 1260.) Are not yet run out.
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if we be come) Antichrist hath his Throne (though then to be darkened) and men are very blasphemous and impenitent, notwithstanding the powring forth of that Vial (O that our Eares could not witness such Blasphemies).
if we be come) Antichrist hath his Throne (though then to be darkened) and men Are very blasphemous and impenitent, notwithstanding the Pouring forth of that Vial (Oh that our Ears could not witness such Blasphemies).
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And lastly, Satan still reigneth, and the great City is undivided, and the Cities of the Nations stand, ana Babylon comes not into rememberance before the Lord, to give her the cup of the wine of the fierce wrath of God, till the seventh Vial be powred out, Revel. 16.17.
And lastly, Satan still Reigneth, and the great city is undivided, and the Cities of the nations stand, ana Babylon comes not into remembrance before the Lord, to give her the cup of the wine of the fierce wrath of God, till the seventh Vial be poured out, Revel. 16.17.
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When this is powred out, then those things are done, (ibidem) and Satan is bound, Rev. 20. Be sure Amorite - Apostates and Antichrists sins must be first ripe and full, afore they receive for their sins their total fall and ruine, which being not yet executed, no doubt but the truth of our Text by costs and turns shall have its progress and augmentation, of further Apostasie and Antichristianity;
When this is poured out, then those things Are done, (ibidem) and Satan is bound, Rev. 20. Be sure Amorite - Apostates and Antichrists Sins must be First ripe and full, afore they receive for their Sins their total fallen and ruin, which being not yet executed, no doubt but the truth of our Text by costs and turns shall have its progress and augmentation, of further Apostasy and Antichristianity;
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for according to the stature of the defection, there attends proportionable perdition, you see perdition is written upon sin (in the Text). Cains mark.
for according to the stature of the defection, there attends proportionable perdition, you see perdition is written upon sin (in the Text). Cains mark.
Apt to be hardned by the deceitfulness of sin, their deceitfull hearts, the depths of Satan, and the transformation of men the instruments of Satan (the Prince of Darkness) into Angels of light. To be sinfully miserable,
Apt to be hardened by the deceitfulness of since, their deceitful hearts, the depths of Satan, and the transformation of men the Instruments of Satan (the Prince of Darkness) into Angels of Light. To be sinfully miserable,
'Tis not out of our sight and hearing in part, that the common Crowd of Professors in this present Age count their Apostasie (kicking behinde them Ordinances with the scorne of formes; holy conversation with the brand of Bonds and privation of their native liberty;
It's not out of our sighed and hearing in part, that the Common Crowd of Professors in this present Age count their Apostasy (kicking behind them Ordinances with the scorn of forms; holy Conversation with the brand of Bonds and privation of their native liberty;
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and suffered in the flesh; (which S. John defines to be Antichristianism:) Familistically making him a Non-ens. And as S. John (you heard before) tells us, In denying the Son, they deny the Father also.
and suffered in the Flesh; (which S. John defines to be Antichristianism:) Familistically making him a Non-ens. And as S. John (you herd before) tells us, In denying the Son, they deny the Father also.
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how much more Ananiasses, Magusses, Hymeneusses, Ephesians, Sardisians? Multitudes among us heretofore seemingly sound and hot in Religion, have lyed to their profession, made Gain their godliness, embraced Religion out of designe, made shipwrack of the Faith, forsaken their first love, entertained unsound Teachers, have onely a name of Christians;
how much more Ananiasses, Magi, Hymeneusses, Ephesians, Sardisians? Multitudes among us heretofore seemingly found and hight in Religion, have lied to their profession, made Gain their godliness, embraced Religion out of Design, made shipwreck of the Faith, forsaken their First love, entertained unsound Teachers, have only a name of Christians;
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as, Drinking, Riotousness, Whoredoms, Wantonnesses, Cursings, Blasphemies (even in Pulpit, and elsewhere) with such words of allusion to the sacred things of Christ,
as, Drinking, Riotousness, Whoredoms, Wantonnesses, Cursings, Blasphemies (even in Pulpit, and elsewhere) with such words of allusion to the sacred things of christ,
Are these all? No. There is another predicament or Table of high transgressions against God. I will name but two. 1. Unlawful, superstitious, and diabolical Astrologie.
are these all? No. There is Another predicament or Table of high transgressions against God. I will name but two. 1. Unlawful, superstitious, and diabolical Astrology.
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Are these all? No. There is another Predicament or Table of sins against our Neighbour; Viz. False accusations, Injustice, Bribery, Oppression, Circumvention.
are these all? No. There is Another Predicament or Table of Sins against our Neighbour; Viz. False accusations, Injustice, Bribery, Oppression, Circumvention.
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Questioning all Ministeries, reproaching their Persons and Offices, pining them from maintenance, and professing their hope (as some have expressed) that within few years the name of Minister shall be odious.
Questioning all Ministeries, reproaching their Persons and Offices, pining them from maintenance, and professing their hope (as Some have expressed) that within few Years the name of Minister shall be odious.
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or bring the Majestie of Magistracie as lowe as themselves; (a dangerous preface to cutting of throats:) an Adamitish diabolical Levellism. 2. Selfends. Most men care for their Cabins,
or bring the Majesty of Magistracy as low as themselves; (a dangerous preface to cutting of throats:) an Adamitish diabolical Levellism. 2. Selfends. Most men care for their Cabins,
They are like the Romane Consul, that was deaf with delight in his Garden, whiles the Drums of the enemy beat at the walls of the City. 3. Sycophancie, with pretence of the Common weal, to fill ones own pockets. O this State-eating, this Commonwealth-devouring!
They Are like the Roman Consul, that was deaf with delight in his Garden, while the Drums of the enemy beatrice At the walls of the city. 3. Sycophancy, with pretence of the Common weal, to fill ones own pockets. O this State-eating, this Commonwealth-devouring!
The Swedes, and that party, are fallen from their first zeal, and have unworthily made agreement with Antichristian Amalek, with whom, in such a Case and Cause, no Peace was to be made.
The Swedes, and that party, Are fallen from their First zeal, and have unworthily made agreement with Antichristian Amalek, with whom, in such a Case and Cause, no Peace was to be made.
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But England and London are mightily fallen from Religion. Not long since you were neer the highest in profession of Religion above all the Nations of the earth.
But England and London Are mightily fallen from Religion. Not long since you were near the highest in profession of Religion above all the nations of the earth.
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England was the Paradise, and London the midst, where were the choice trees of knowledge and of life. But now in many main things of Religion, ye are fallen lower then Lutherans, Papists, Iews, Turks, and Heathens; in despising Christ, denying the Scriptures, and professed Atheism.
England was the Paradise, and London the midst, where were the choice trees of knowledge and of life. But now in many main things of Religion, you Are fallen lower then Lutherans, Papists, Iews, Turks, and heathens; in despising christ, denying the Scriptures, and professed Atheism.
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Therefore am I afraid of the Citie of my habitation, and of the Land of my nativity. I fear not the French, Danes, Scots, &c. I fear the sins of England and London. For when Balak could not beat us,
Therefore am I afraid of the city of my habitation, and of the Land of my Nativity. I Fear not the French, Danes, Scots, etc. I Fear the Sins of England and London. For when Balak could not beatrice us,
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we received and acted the Doctrine and Counsel of Balaam; the Nation is full of Adulteries, Corporal and Spiritual, beside those clouds of sins afore appearing.
we received and acted the Doctrine and Counsel of balaam; the nation is full of Adulteries, Corporal and Spiritual, beside those Clouds of Sins afore appearing.
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Can God in justice put up these things at our hands, and not do by us as by Israel for that Balaamitish defection, till Zimri and Cozbi, and thousands more, were destroyed unto death;
Can God in Justice put up these things At our hands, and not do by us as by Israel for that Balaamitish defection, till Zimri and Cozbi, and thousands more, were destroyed unto death;
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some killed with a javelin, others hanged, and Four and twenty thousand destroyed by the Pestilence? What though glorious times for the Universal Church are not far off? England is but a small spot of ground,
Some killed with a javelin, Others hanged, and Four and twenty thousand destroyed by the Pestilence? What though glorious times for the Universal Church Are not Far off? England is but a small spot of ground,
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Israel was got quite out of Egypt; yet often sinning in the way towards Canaan, were often sorely punished, 1 Cor. 10. And if any Believers among them concurred in the sin, they escaped not the punishment.
Israel was god quite out of Egypt; yet often sinning in the Way towards Canaan, were often sorely punished, 1 Cor. 10. And if any Believers among them concurred in the since, they escaped not the punishment.
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And not altogether unsutable, 'tis the judgement of some piously learned, That the time of all the great troubles to be on the Christian Gentiles is not yet over:
And not altogether unsuitable, it's the judgement of Some piously learned, That the time of all the great Troubles to be on the Christian Gentiles is not yet over:
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(For I am bold to observe this for them, That though in both places 'tis NONLATINALPHABET, one minde, sentence, judgement, or resolution; yet there is this singular difference, that in vers. 13. 'tis NONLATINALPHABET, that is, They have one minde, sentence, judgement, or resolution;
(For I am bold to observe this for them, That though in both places it's, one mind, sentence, judgement, or resolution; yet there is this singular difference, that in vers. 13. it's, that is, They have one mind, sentence, judgement, or resolution;
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and designe, they make one minde, sentence, judgement, or resolution.) How? Why, say they, the Text tells us, God gave it into their hearts to make that one minde:
and Design, they make one mind, sentence, judgement, or resolution.) How? Why, say they, the Text tells us, God gave it into their hearts to make that one mind:
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That is, (as 'tis said in a like phrase, Rom. 1. God gave them up; and Rom. 9. God hardens some mens hearts ) God gave them up in just judgement, that as many of the ten Horns as should after destroy the Whore (ver. 16.) should notwithstanding afore that, having been enlightned,
That is, (as it's said in a like phrase, Rom. 1. God gave them up; and Rom. 9. God hardens Some men's hearts) God gave them up in just judgement, that as many of the ten Horns as should After destroy the Whore (ver. 16.) should notwithstanding afore that, having been enlightened,
else how shall the Witnesses of all Gods people lie dead three days and an half? For these Witnesses of all Believers, are not found in Kingdoms that still contined in Popery:
Else how shall the Witnesses of all God's people lie dead three days and an half? For these Witnesses of all Believers, Are not found in Kingdoms that still contined in Popery:
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Therefore they must be in Nations that once, being enlightned, departed from Rome; but (as 'twas said afore) revolt again unto subjection to Rome. And this last subjection to Rome, is that which precedes next before the ruine of Rome, by the resurrection of the Witnesses; who must rise up, out of those Nations before enlightned, though since revolted;
Therefore they must be in nations that once, being enlightened, departed from Room; but (as 'twas said afore) revolt again unto subjection to Room. And this last subjection to Room, is that which precedes next before the ruin of Room, by the resurrection of the Witnesses; who must rise up, out of those nations before enlightened, though since revolted;
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For not all the ten Horns or Kingdoms shall hate and destroy the Whore; because 'tis express, Rev. 18. that some of them shall lament her ruine, But, the meaning is, that some of the ten Horns shall destroy her, (Synechdoche generis pro specie, totius pro parte.) As 'tis said with the same figurative speech, The Thieves (that is, de specie latronum, some of the kinde of Thieves, as well as of Souldiers, &c.) reviled Christ,
For not all the ten Horns or Kingdoms shall hate and destroy the Whore; Because it's express, Rev. 18. that Some of them shall lament her ruin, But, the meaning is, that Some of the ten Horns shall destroy her, (Synecdoche Generis Pro specie, totius Pro parte.) As it's said with the same figurative speech, The Thieves (that is, de specie Robbers, Some of the kind of Thieves, as well as of Soldiers, etc.) reviled christ,
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That before the total fall of Babylon, even a little afore that ruine, she shall glorifie her self, saying in her heart, I SIT A QUEEN, AM NO WIDOW, AND SHALL SEE NO SORROW.
That before the total fallen of Babylon, even a little afore that ruin, she shall Glorify her self, saying in her heart, I FIT A QUEEN, AM NO WIDOW, AND SHALL SEE NO SORROW.
further then to tell you, that so far I conceive them to be right, as in the main they make out my Text and Doctrine, That an eminent falling down of Religion,
further then to tell you, that so Far I conceive them to be right, as in the main they make out my Text and Doctrine, That an eminent falling down of Religion,
You will ask, How should there be any prevention in any degree? We answer out of the Text, three things. 1. To beware aforehand; take warning: Fear and repent.
You will ask, How should there be any prevention in any degree? We answer out of the Text, three things. 1. To beware aforehand; take warning: fear and Repent.
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Blessed is the man that feareth always, (as is the general scope of the Text.) And our Saviour to the lapsed Churches in the second and third Chapters of the Revelation, gives this antidote in the word Repent: threatens to remove the Candlestick: or to do so and so unto them, unless they did repent: and aggravates their sin, that he gave them time to repent, and they did not:
Blessed is the man that fears always, (as is the general scope of the Text.) And our Saviour to the lapsed Churches in the second and third Chapters of the Revelation, gives this antidote in the word repent: threatens to remove the Candlestick: or to do so and so unto them, unless they did Repent: and aggravates their since, that he gave them time to Repent, and they did not:
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and commands them to repent, and do their first works. It should seem Christ distinctly requires affectionate and effectual Repentance, to prevent those judgements.
and commands them to Repent, and do their First works. It should seem christ distinctly requires affectionate and effectual Repentance, to prevent those Judgments.
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And to help on this, I would Parliament, and Citie, and Kingdom would not lose their acquaintance with days of publike Humiliation. (Now for Sins, as formerly for Judgements. The former is a weightier cause,
And to help on this, I would Parliament, and city, and Kingdom would not loose their acquaintance with days of public Humiliation. (Now for Sins, as formerly for Judgments. The former is a Weightier cause,
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Mean while, let us be marked with the letter NONLATINALPHABET, , T (as 'tis in the Hebrew) noting us for them that mourn, and sigh, and cry for the abominations of the land, Ezek. 9.4.
Mean while, let us be marked with the Letter,, TO (as it's in the Hebrew) noting us for them that mourn, and sighs, and cry for the abominations of the land, Ezekiel 9.4.
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And you Senators and Judges of Sessions and Judicatures, Let justice be done according to the Law (as the Persian Emperour said of judging a mighty Queen, in Esth. 1.15.) chiefly on Blasphemers and Atheists; who are worse then many Thieves you hang.
And you Senators and Judges of Sessions and Judicatures, Let Justice be done according to the Law (as the Persian Emperor said of judging a mighty Queen, in Esth. 1.15.) chiefly on Blasphemers and Atheists; who Are Worse then many Thieves you hang.
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2. The Text doth intimate, that all shall not be deceived, to fall totally away; else the Apostles admonition to the Thessalonians had been totally vain.
2. The Text does intimate, that all shall not be deceived, to fallen totally away; Else the Apostles admonition to the Thessalonians had been totally vain.
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Therefore let us search into our hearts and try our ways by the candle of the Lord, (as Solomon speaks, meaning Divine light) whether we be of them that are like to have this Falling-sickness of Apostacie from Religion, like to fall away from our Profession.
Therefore let us search into our hearts and try our ways by the candle of the Lord, (as Solomon speaks, meaning Divine Light) whither we be of them that Are like to have this Epilepsy of Apostasy from Religion, like to fallen away from our Profession.
whiles his forbearance of sin is not from inward divine principles, and disputed in Prayer, and back'd by Faith in the death and resurrection of Christ:
while his forbearance of since is not from inward divine principles, and disputed in Prayer, and backed by Faith in the death and resurrection of christ:
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and his peaceable enjoyment of it; but not the Idol and evils of his predecessor. Magus professed his belief, and was baptized, that he might obtain the admired gifts.
and his peaceable enjoyment of it; but not the Idol and evils of his predecessor. Magus professed his belief, and was baptised, that he might obtain the admired Gifts.
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4. Be the fruit never so fair, or full, if it be not from a right cause, root and stock, he will fall off as a dead branch. Ioh. 15.2. Point it right, thus:
4. Be the fruit never so fair, or full, if it be not from a right cause, root and stock, he will fallen off as a dead branch. John 15.2. Point it right, thus:
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and brings forth that fruit from a Physical union (as 2 Pet. 1.4, intimates) from a partaking of the divine nature, from a communication (as Gal. 2.20.) of the life of Christ;
and brings forth that fruit from a Physical Union (as 2 Pet. 1.4, intimates) from a partaking of the divine nature, from a communication (as Gal. 2.20.) of the life of christ;
were in the Heaven of ordinances, companiors to the wise, had lamps of much brain knowledg of divine things, with a fair moral conversation; had an expectation of Christ coming, (therefore took lamps and waited) had some awakenings of conscience at the noise of Christs coming;
were in the Heaven of ordinances, companiors to the wise, had lamps of much brain knowledge of divine things, with a fair moral Conversation; had an expectation of christ coming, (Therefore took lamps and waited) had Some awakenings of conscience At the noise of Christ coming;
with strong cries of prayer that God would give our hearts and souls to Christ, that we may be joyned to the Lord (1 Cor. 7) as one spirit; and so really close with him, with mutual taking him to us and we giving up our selves to him, Cant. 2.16. My beloved is mine, and I am his;
with strong cries of prayer that God would give our hearts and Souls to christ, that we may be joined to the Lord (1 Cor. 7) as one Spirit; and so really close with him, with mutual taking him to us and we giving up our selves to him, Cant 2.16. My Beloved is mine, and I am his;
adding to all an earnest begging of God (as was the manner of sincere ones, Iob, David, and Pauls advice to the Corinthians, 2 Cor. 13.) to search and try us that we be not deceived.
adding to all an earnest begging of God (as was the manner of sincere ones, Job, David, and Paul's Advice to the Corinthians, 2 Cor. 13.) to search and try us that we be not deceived.
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and spiritual contestations between God and us, and us and our own souls (as Psal. 42. Ps. 43.) till the soul come to an experimental knowledge of the inward mystery and power of godliness in the heart, having all the spiritual sences touched, affected,
and spiritual contestations between God and us, and us and our own Souls (as Psalm 42. Ps. 43.) till the soul come to an experimental knowledge of the inward mystery and power of godliness in the heart, having all the spiritual Senses touched, affected,
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& exercised with the delightful presentation of their commensurated objects, thus: 1. The heart hears the voyce of Christ, in the language of a spiritual lover, as in Cant. 2.8. The voice of my Beloved, The ellipsis and imperfect expression intimateth a suddain spiritual passion of the heart, leaping with joy at the found thereof.
& exercised with the delightful presentation of their commensurated objects, thus: 1. The heart hears the voice of christ, in the language of a spiritual lover, as in Cant 2.8. The voice of my beloved, The ellipsis and imperfect expression intimateth a sudden spiritual passion of the heart, leaping with joy At the found thereof.
Of this inward voice the Prophet speaks, Thou shalt hear a voice behinde thee, saying, This is the way, walk in it. And Psal. 35.3. Say unto my soul, Thou art my salvation.
Of this inward voice the Prophet speaks, Thou shalt hear a voice behind thee, saying, This is the Way, walk in it. And Psalm 35.3. Say unto my soul, Thou art my salvation.
but the voice of God's written Word carried from the ear to the heart, by applications ond impressions of the Spirit. 2. The heart sees the glory of the exellency of Christ;
but the voice of God's written Word carried from the ear to the heart, by applications and impressions of the Spirit. 2. The heart sees the glory of the excellency of christ;
and enlivening the soul in spiritual actings, Rom. 8. much. And Cant. 5.6. While he spake, my soul failed, (Heb. my soul went forth ) through wonderful affectionate apprehensions. 4. The heart tastes the sweetness of Christ's love shed or poured upon the spiritual palat, Rom. 5.5. 2 Cor. 5.14. 5. And lastly, the heart smells the fragrant, pleasant, acceptable communications of Christ to the soul, Cant. 1.12. While the King sitteth at the table, my spikenard, viz. by communication from him, sendeth forth the smell thereof:
and enlivening the soul in spiritual actings, Rom. 8. much. And Cant 5.6. While he spoke, my soul failed, (Hebrew my soul went forth) through wondered affectionate apprehensions. 4. The heart tastes the sweetness of Christ's love shed or poured upon the spiritual palate, Rom. 5.5. 2 Cor. 5.14. 5. And lastly, the heart smells the fragrant, pleasant, acceptable communications of christ to the soul, Cant 1.12. While the King Sitteth At the table, my spikenard, viz. by communication from him, sends forth the smell thereof:
The third thing to be done in relation to the Minatory Prognosticks of evil to come, is to raise our Faith to believe in God through Christ, that (as the Prophet saith, Say to the righteous, It shall be well with them ) it shall be well with us that believe.
The third thing to be done in Relation to the Minatory Prognostics of evil to come, is to raise our Faith to believe in God through christ, that (as the Prophet Says, Say to the righteous, It shall be well with them) it shall be well with us that believe.
And to cherish our Faith, and comfort thereby, the Apostle tells us in the Text and Context, that if, do the good party what they can, Apostacie and Antichristian impletie rise yet higher and higher, come the worst that can come, it shall not be long after ere Christ come. Acerbissima pati possumus, modo brevissima.
And to cherish our Faith, and Comfort thereby, the Apostle tells us in the Text and Context, that if, do the good party what they can, Apostasy and Antichristian impletie rise yet higher and higher, come the worst that can come, it shall not be long After ere christ come. Acerbissima pati possumus, modo brevissima.
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That as when nothing would restrain several rebellions of the Israelites about to stone Moses, Aaron, and other good men among them, The glory of the Lord appeared upon the Tabernacle, and aw'd and husht all:
That as when nothing would restrain several rebellions of the Israelites about to stone Moses, Aaron, and other good men among them, The glory of the Lord appeared upon the Tabernacle, and awed and hushed all:
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The Commentator on this Epistle in Zanchies works saith, that some Syriack Copy so supplyes words, viz. Syrus (inquit) Ne quis vos decipiat ullo modo, nam nisi venerit prius defectio, & reveletur silius hominis peccati, silius perditionis, scilicet non instabit Dies ille Domini. Howbeit I find them not any how so supplied in either of my two Syriack Cosies.
The Commentator on this Epistle in Zanchies works Says, that Some Syriac Copy so supplies words, viz. Syrus (inquit) Ne quis vos decipiat ullo modo, nam nisi venerit prius defectio, & reveletur silius hominis peccati, silius perditionis, scilicet non instabit Die Isle Domini. Howbeit I find them not any how so supplied in either of my two Syriac Cosies.
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Heb. 6.6. NONLATINALPHABET, Fall against. As the Greeks say, NONLATINALPHABET, Contrary to reason, NONLATINALPHABET. A transgressor against the Law. And the Apostle adds in that Heb. 6.6. NONLATINALPHABET which is falling against the Truth with a witness.
Hebrew 6.6., Fallen against. As the Greeks say,, Contrary to reason,. A transgressor against the Law. And the Apostle adds in that Hebrew 6.6. which is falling against the Truth with a witness.
They are one in desent both of Nature and Religion. Mahomet by one of his Parents being a Gentile, by the other a jew: and Mahomet and a Popish Monk invented his Alcoran or Religion. And from the Pope he took his Dominion, breaking off three horns from the ten, Dan. 7.
They Are one in descent both of Nature and Religion. Mahomet by one of his Parents being a Gentile, by the other a jew: and Mahomet and a Popish Monk invented his Alcorani or Religion. And from the Pope he took his Dominion, breaking off three horns from the ten, Dan. 7.
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The first letter of NONLATINALPHABET, the Law, Doctrin, Instruction, & Word, of God. Thereby signifying men whose hearts are deeply affected with the Word of God, to judge and do according to it.
The First Letter of, the Law, Doctrine, Instruction, & Word, of God. Thereby signifying men whose hearts Are deeply affected with the Word of God, to judge and do according to it.
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