New-Englands sence, of Old-England and Jrelands sorrowes a sermon preached upon a day of generall humiliation in the churches of New-England : in the behalfe of Old-England and Jrelands sad condition / by William Hooke ...
6 And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Beth-Rehob, and the Syrians of Zoba, twenty thousand footmen,
6 And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Beth-Rehob, and the Syrians of Zoba, twenty thousand footmen,
9 When Ioab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians.
9 When Ioab saw that the front of the battle was against him before and behind, he chosen of all the choice men of Israel, and put them in array against the Syrians.
Nahash the King of Ammon (he who once demanded the right eyes of the Gileadites, and to lay it as a reproach upon all Israel, upon condition of covenanting with them) is now dead.
Nahash the King of Ammon (he who once demanded the right eyes of the Gileadites, and to lay it as a reproach upon all Israel, upon condition of covenanting with them) is now dead.
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David looked at the expressions of his love, and left his heart to him that searched it, accounting it an office of humanity to comfort him concerning the death of his Father.
David looked At the expressions of his love, and left his heart to him that searched it, accounting it an office of humanity to Comfort him Concerning the death of his Father.
His kindnesse is misconstrued by the Princes of the children of Ammon, who detracting from the syncere intentions of upright David, hasten to their King and fill him full of jealousie and prejudice against David, as if he had not sent Embassadors, but Spies; not Conforters, but Traytors.
His kindness is misconstrued by the Princes of the children of Ammon, who detracting from the sincere intentions of upright David, hasten to their King and fill him full of jealousy and prejudice against David, as if he had not sent ambassadors, but Spies; not Conforters, but Traitors.
The young King is overthrowne in the entrance of his government by evill Counsellors, whose suggestions he receives in stead of the comfort of Davids Embassadors, which cost him deare.
The young King is overthrown in the Entrance of his government by evil Counsellors, whose suggestions he receives in stead of the Comfort of Davids ambassadors, which cost him deer.
Alas, how fearefully is the King misguided in the threshold of his raigne, by such who should have better advised him? It is well said of a Byshop upon these words;
Alas, how fearfully is the King misguided in the threshold of his Reign, by such who should have better advised him? It is well said of a Bishop upon these words;
And when the children of Ammon saw that they stanke before David, they sent and hired the Syrians, &c. In the words, there is, first, A preparation for warr by the Ammonites against David. Secondly, Davids addressing himselfe for an encounter.
And when the children of Ammon saw that they stank before David, they sent and hired the Syrians, etc. In the words, there is, First, A preparation for war by the Ammonites against David. Secondly, Davids addressing himself for an encounter.
Secondly, The hyring of Auxiliaries out of Syria, and that at a deare rate, viz. For a thousand talents of silver, 1 Chron. 19.6. In Davids addresse for encounter, we have, first, his sending of Ioab, with all the host of the mighty men.
Secondly, The hiring of Auxiliaries out of Syria, and that At a deer rate, viz. For a thousand Talents of silver, 1 Chronicles 19.6. In Davids address for encounter, we have, First, his sending of Ioab, with all the host of the mighty men.
Fourthly, a covenant of mutuall assistance between Ioab and Abishai, as need should require. Fiftly, Ioabs words of encouragement to Abishai, yea and to himselfe.
Fourthly, a Covenant of mutual assistance between Ioab and Abishai, as need should require. Fifty, Ioabs words of encouragement to Abishai, yea and to himself.
Of this kind I remember for the present but one more in Scripture, and that was the bloody treachery of Simeon and Levi against the Sechemites, to whom therefore their Father Iacob said, Yee have made me to stinke among the inhabitants of the land, Gen. 34.30.
Of this kind I Remember for the present but one more in Scripture, and that was the bloody treachery of Simeon and Levi against the Sheminithites, to whom Therefore their Father Iacob said, Ye have made me to stink among the inhabitants of the land, Gen. 34.30.
For such dealings are against the light of blindest nature, especially such usage of Embassadors, whose name hath ever bin honourable by the law of Nations. Vse.
For such dealings Are against the Light of blindest nature, especially such usage of ambassadors, whose name hath ever been honourable by the law of nations. Use.
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yea of many such as have but little Religion in them, there indignities and abuses offered to the Lords Embassadors have bin infinite and intollerable. Alas!
yea of many such as have but little Religion in them, there indignities and Abuses offered to the lords ambassadors have been infinite and intolerable. Alas!
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For first, He onely cut the beards and garments of these Messengers, whose beards grew out againe at Iericho, and whose garments might be changed for longer;
For First, He only Cut the beards and garments of these Messengers, whose beards grew out again At Jericho, and whose garments might be changed for longer;
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And therefore, secondly, Hanun came not so neare to the persons of those Messengers, for hee medled onely with beards and garments, the cutting off of which shed no blood;
And Therefore, secondly, Hanun Come not so near to the Persons of those Messengers, for he meddled only with beards and garments, the cutting off of which shed no blood;
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whereas the practises of these men have forced a Spirituall conformity on Gods Ministers, to the manners of that great Strumpet and Mother of whoredomes.
whereas the practises of these men have forced a Spiritual conformity on God's Ministers, to the manners of that great Strumpet and Mother of whoredoms.
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but these have been Convented, Suspended, Deprived, Degraded, Excōmunicated, Imprisoned, Impillored, Fined, stript of all, Exiled, and exposed to great extremities.
but these have been Convicted, Suspended, Deprived, Degraded, Excommunicated, Imprisoned, Impillored, Fined, stripped of all, Exiled, and exposed to great extremities.
Thus the indignities considered in themselves were farre inferiour unto these. Thirdly, Hanun never sinned herein against Conscience, as these have done;
Thus the indignities considered in themselves were Far inferior unto these. Thirdly, Hanun never sinned herein against Conscience, as these have done;
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but with these, all the Noble men in the land could not prevaile with that Arch-Ammonite and his followers, to deale favourably with the Lords Embassadors.
but with these, all the Noble men in the land could not prevail with that Arch-Ammonite and his followers, to deal favourably with the lords ambassadors.
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for seeing they are thus unsavory, what are they good for? What use can there be made of unsavory Salt? It is neither fit, saith Christ, for the Land, nor for the Dung-hill.
for seeing they Are thus unsavoury, what Are they good for? What use can there be made of unsavoury Salt? It is neither fit, Says christ, for the Land, nor for the Dunghill.
It is good, saith he, for nothing, but to be cast out, and troden under foot of men, Math. 5.13. An unsavory Ammonite may be good either for the land or for the dung hill.
It is good, Says he, for nothing, but to be cast out, and trodden under foot of men, Math. 5.13. an unsavoury Ammonite may be good either for the land or for the dung hill.
And such salt are the enemies of CHRISTS Embassadors, that where-ever a Prelate hath been cast, the place (though fruit full before) hath soone proved barren in Religion round about him.
And such salt Are the enemies of CHRIST ambassadors, that wherever a Prelate hath been cast, the place (though fruit full before) hath soon proved barren in Religion round about him.
If there be refuse people in a land, thou shalt have a drumme beaten up to call them together, that they may be sent forth in some service against the enemies of the land:
If there be refuse people in a land, thou shalt have a drum beaten up to call them together, that they may be sent forth in Some service against the enemies of the land:
Secondly, we have their hiring of Auxiliaries to defend them in their wickeduesse: They sent and hyred the Syrians of Beth Rehob, and the Syrians of Zoba, &c. Observation.
Secondly, we have their hiring of Auxiliaries to defend them in their wickeduesse: They sent and hired the Syrians of Beth Rehob, and the Syrians of Zoba, etc. Observation.
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Nay, their monies have gone most profusely for the hiring of Syrians, and the maintenance of warres against the Scots, calling it, Bellum Episcopale; The Bishops Warre.
Nay, their moneys have gone most profusely for the hiring of Syrians, and the maintenance of wars against the Scots, calling it, Bellum Episcopal; The Bishops War.
when first they had offred them such a moustrous indignity: But how many thousand talents these have disbursed and collected among themselves, and their Clergy,
when First they had offered them such a moustrous indignity: But how many thousand Talents these have disbursed and collected among themselves, and their Clergy,
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What forlorne creatures, Papists, Atheists, Neuters, and mongrell Protestants, had they procured to fight against the Scottish Nation? When wicked men are conscious to the insufficiency of their cause, they muster up the greater forces,
What forlorn creatures, Papists, Atheists, Neuters, and mongrel Protestants, had they procured to fight against the Scottish nation? When wicked men Are conscious to the insufficiency of their cause, they muster up the greater forces,
and sending, because he had compassion on his people, and on his dwelling place: but they mocked the Messengers of God, and despised his words, and misused his Prophets,
and sending, Because he had compassion on his people, and on his Dwelling place: but they mocked the Messengers of God, and despised his words, and misused his prophets,
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surely he will miserably destroy those wicked men, and will let out his Vineyard to other Husbandmen, which shall render him the fruits in their season. Matth. 21. 33. Belo•ed!
surely he will miserably destroy those wicked men, and will let out his Vineyard to other Husbandmen, which shall render him the fruits in their season. Matthew 21. 33. Belo•ed!
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How often hath he cryed from heaven if that poore soule had not been utterly deafe, Laud, Laud, Why persecutest thou me? It is hard for thee to kicke against the pricks.
How often hath he cried from heaven if that poor soul had not been utterly deaf, Laud, Laud, Why Persecutest thou me? It is hard for thee to kick against the pricks.
his beard hath beene cut, and his garments curtold by these Prelatique Ammonites. The Messengers of Iesus have bin made a spectacle to the world, Angels, and men;
his beard hath been Cut, and his garments curtold by these Prelatique Ammonites. The Messengers of Iesus have been made a spectacle to the world, Angels, and men;
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Ioab a wise Generall, and prepared for difficulties, forecasteth the best way of encounter, and fitting himselfe to assault the Syrians, leaves the Ammonities to his brother Abishai, but with this covenant of mutuall assistance (for I must now put sundry things together) If the Syrians be too strong for me,
Ioab a wise General, and prepared for difficulties, forecasteth the best Way of encounter, and fitting himself to assault the Syrians, leaves the Ammonites to his brother Abishai, but with this Covenant of mutual assistance (for I must now put sundry things together) If the Syrians be too strong for me,
When Gods Israel hath to doe with many potent, subtill, most wicked and desperate enemies, they had need to enter into a covenant of mutuall helpe and assistance.
When God's Israel hath to doe with many potent, subtle, most wicked and desperate enemies, they had need to enter into a Covenant of mutual help and assistance.
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Abraham was confederate with Mamre, Eschol, and Aner, when hee was to encounter with the foure Kings that had carryed away his cousen Lot, prisoner, Gen. 14. 13. 24. Yea, it is lawfull for us herein to learne wit of an enemy;
Abraham was confederate with Mamre, Eschol, and Aner, when he was to encounter with the foure Kings that had carried away his Cousin Lot, prisoner, Gen. 14. 13. 24. Yea, it is lawful for us herein to Learn wit of an enemy;
Yea, they have consulted together with one consent, and are confederate against Israel; the Tabernacles of Edom, and the Ishmaelites, of Moah, and the Hagarens, Gebal, and Ammon, and Amalech, the Philistims, with the inhabitants of Tyre; Assur also is joyned with them, they have holpen the children of Lot, Psal. 83. 4, 5, 6, 7, 8, 9. And in the daies of Ahaz it was told the house of David, saying, Syria is confederate with Ephraim, Isa. 7. 2.
Yea, they have consulted together with one consent, and Are confederate against Israel; the Tabernacles of Edom, and the Ishmaelites, of Moah, and the Hagarens, Gebal, and Ammon, and Amalek, the philistines, with the inhabitants of Tyre; Assur also is joined with them, they have helped the children of Lot, Psalm 83. 4, 5, 6, 7, 8, 9. And in the days of Ahaz it was told the house of David, saying, Syria is confederate with Ephraim, Isaiah 7. 2.
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Seeing a Kingdome divided cannot stand, which firmely united by confederacie is not easily vanquished, when every mans interesses are anothers, and the same ingagements common unto all.
Seeing a Kingdom divided cannot stand, which firmly united by confederacy is not Easily vanquished, when every men interesses Are another's, and the same engagements Common unto all.
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for hee being set forth most lively under the Type of Antiochus Epiphanes in the 11. th of Daniel, his heart is said to be against the holy Covenant, vers.
for he being Set forth most lively under the Type of Antiochus Epiphanes in the 11. th of daniel, his heart is said to be against the holy Covenant, vers.
His heart is against the holy Covenant. His very heart riseth at the name of Covenant, and Covenanting, and Covenanters, and those are the most odious people with him in all the world.
His heart is against the holy Covenant. His very heart Riseth At the name of Covenant, and Covenanting, and Covenanters, and those Are the most odious people with him in all the world.
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If there be any who are more malicious then others against the Covenant, and the Covenanters, who will goe about to breake the League, to raise Armes, to hatch Treasons, to confound Kingdomes, Commonwealths and Parliaments,
If there be any who Are more malicious then Others against the Covenant, and the Covenanters, who will go about to break the League, to raise Arms, to hatch Treasons, to confound Kingdoms, Commonwealths and Parliaments,
for these Covenanters is the ruine of Antichrist; for he could never have beene, if the Covenant had beene kept, his Babel can never be built where men keep close to God and one another. Vse.
for these Covenanters is the ruin of Antichrist; for he could never have been, if the Covenant had been kept, his Babel can never be built where men keep close to God and one Another. Use.
as the Prelates hoped should have engaged them in blood, the one against the other, like Manasseh against Ephraim, or as if Ioab and Abishai should cut one anothers throats.
as the Prelates hoped should have engaged them in blood, the one against the other, like Manasses against Ephraim, or as if Ioab and Abishai should Cut one another's throats.
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Thirdly, In uniting both houses of Parliament, they having to do with such Ammonites and Syrians. It is such a knot, that the very Sword of Alexander, we hope, shall not easily cut asunder.
Thirdly, In uniting both houses of Parliament, they having to doe with such Ammonites and Syrians. It is such a knot, that the very Sword of Alexander, we hope, shall not Easily Cut asunder.
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Fourthly, In uniting the hearts of all the Churches in this Land to one another, and all of them this day to our deare Countrey, in opposing the common Advers•ry.
Fourthly, In uniting the hearts of all the Churches in this Land to one Another, and all of them this day to our deer Country, in opposing the Common Advers•ry.
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What is a Politicke to a Religious Covenant? When the Israelites fled, and fell before the men of Ai; the Lord gives the reason of it unto Ioshua, Iosh. 7.11. Israel hath finned, and they have transgressed my Covenant which I commanded them;
What is a Politic to a Religious Covenant? When the Israelites fled, and fell before the men of Ai; the Lord gives the reason of it unto Ioshua, Joshua 7.11. Israel hath finned, and they have transgressed my Covenant which I commanded them;
for they have taken of the accursed thing, &c. Where by the way, you may see how neerely this Covenant uniteth, that what one doth, (which the rest might with circumspection have prevented) is imputed to them all.
for they have taken of the accursed thing, etc. Where by the Way, you may see how nearly this Covenant uniteth, that what one does, (which the rest might with circumspection have prevented) is imputed to them all.
And where a people are in Covenant with God, and cleave onely to him, having cast away whatsoever is displeasing to him, hee enters himselfe presently the Generall of all their forces, leades their Armies, and fights their Battails.
And where a people Are in Covenant with God, and cleave only to him, having cast away whatsoever is displeasing to him, he enters himself presently the General of all their forces, leads their Armies, and fights their Battles.
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And here we may observe the grounds of their encouragement, viz. They were to fight for all that they had, or were; God, and their Countrey; Church, and State; soules and bodies; their owne, and others. Observations.
And Here we may observe the grounds of their encouragement, viz. They were to fight for all that they had, or were; God, and their Country; Church, and State; Souls and bodies; their own, and Others. Observations.
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and the Officers, did ( All ) give them encouragement, Deut. 20.1, 2, 3, 4, 5, 6, 7, 8, 9. The place is pregnant to this purpose, and worthy our reading.
and the Officers, did (All) give them encouragement, Deuteronomy 20.1, 2, 3, 4, 5, 6, 7, 8, 9. The place is pregnant to this purpose, and worthy our reading.
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Excellent are the words of Nehemiah to this point, Neh. 4.14. He said to the Nobles and Rulers, and the rest of the people, Bee not afraid of your Enemies;
Excellent Are the words of Nehemiah to this point, Neh 4.14. He said to the Nobles and Rulers, and the rest of the people, be not afraid of your Enemies;
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First, this sheweth us, how direct a way it hath pleased the Lord herein to guide both Houses of Parliament to walke in, viz. A way of undaunted courage and resolution,
First, this shows us, how Direct a Way it hath pleased the Lord herein to guide both Houses of Parliament to walk in, viz. A Way of undaunted courage and resolution,
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No, for how can they take lesse courage to themselves, who being beset behind and before with Syrians and Ammonites, are to bestirre themselves for their people,
No, for how can they take less courage to themselves, who being beset behind and before with Syrians and Ammonites, Are to Bestir themselves for their people,
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like the lyers in wait beside Gibeah, against the wretched rebellious Benjamites. I know wee are little dreamt of at this time in any part of Christendome, our weapons being as invisible to the eye of flesh,
like the liars in wait beside Gibeah, against the wretched rebellious Benjamites. I know we Are little dreamed of At this time in any part of Christendom, our weapons being as invisible to the eye of Flesh,
then to have divided their Forces, and to have sent some to lye in wait in the wildernesse, to come upon the backs of Gods Enemies with deadly Fastings and Prayer, murtherers that will kill point blanke from one end of the world to the other.
then to have divided their Forces, and to have sent Some to lie in wait in the Wilderness, to come upon the backs of God's Enemies with deadly Fastings and Prayer, murderers that will kill point blank from one end of the world to the other.
For he is ours, Beloved, and we trust he is Englands: and shall we see our selves bereft of him? Can the Israel of God endure to see Idols and Idolothites to stand in his place,
For he is ours, beloved, and we trust he is Englands: and shall we see our selves bereft of him? Can the Israel of God endure to see Idols and Idolatry to stand in his place,
O how have I been abused by the corrupt Glosses of these moderne Pharisees? How have the Scriptures beene wrested? The Word prophaned in Pulpits? Christ fought against, with the word of his owne mouth? Doctrines of Devils maintained with pretence of Scripture? The Messengers of Christ persecuted and hunted like Partriges upon the Mountaines;
Oh how have I been abused by the corrupt Glosses of these modern Pharisees? How have the Scriptures been wrested? The Word Profaned in Pulpits? christ fought against, with the word of his own Mouth? Doctrines of Devils maintained with pretence of Scripture? The Messengers of christ persecuted and hunted like Partridges upon the Mountains;
O, say they, we have been dealt forth these many scores of yeares under Gospell-light, in such fulsome formes, that men abhorre the offerings of the Lord.
O, say they, we have been dealt forth these many scores of Years under Gospel light, in such fulsome forms, that men abhor the offerings of the Lord.
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Oh! The Whoore hath quaffed, and made herselfe drunke with her Pandors, and Paramours, and with her cunning and uncleane Merchants, in the vessell of the Lords Sanctuary. Beloved! Let us hold;
Oh! The Whore hath quaffed, and made herself drunk with her Panders, and Paramours, and with her cunning and unclean Merchant's, in the vessel of the lords Sanctuary. beloved! Let us hold;
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And if any people under the Sunne, who more then we, whom the gracious hand of heaven hath asserted from that spirituall bondage, under which we once did groane? It is a truth, we saw but litle in comparison of what now we doe,
And if any people under the Sun, who more then we, whom the gracious hand of heaven hath asserted from that spiritual bondage, under which we once did groan? It is a truth, we saw but little in comparison of what now we do,
and Christ, and Ordinances, then we in this Land have done? Doe any know the price of God and Christ, more then wee here? I beseech you in the Lord, Consider,
and christ, and Ordinances, then we in this Land have done? Do any know the price of God and christ, more then we Here? I beseech you in the Lord, Consider,
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And what saith Ioshua to God upon the day of afflicting his soule? What shall be done to thy great Name? When the Ministers of the Lord were to weep between the Porch and the Altar upon the day of their fasting, they were to say, Spare thy people, O Lord,
And what Says Ioshua to God upon the day of afflicting his soul? What shall be done to thy great Name? When the Ministers of the Lord were to weep between the Porch and the Altar upon the day of their fasting, they were to say, Spare thy people, Oh Lord,
And shall not this argument then move us, which ever prevailed with the Lord? Moses, Joshua, the Priests, no sooner urge Gods glory, but the Lord answereth them.
And shall not this argument then move us, which ever prevailed with the Lord? Moses, joshua, the Priests, no sooner urge God's glory, but the Lord Answers them.
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Oh! how then hath Gods honour been layd in the dust by those Prelates, who now with their honours begin to lye there themselves? What insultings have they used? What triumphes have they often led? And as if they had bound our Christ like Sampson, and put him to grind in the Prison house (as in some sence they have.) Oh! how have these Lords of the Philistims gathered themselves together to offer sacrifice to their Dagon, to burne Incense to their Drag, to their power, their Policies, Prelacies, Confederacies, Conjurations, Superstitions,
Oh! how then hath God's honour been laid in the dust by those Prelates, who now with their honours begin to lie there themselves? What insultings have they used? What Triumphos have they often led? And as if they had bound our christ like Sampson, and put him to grind in the Prison house (as in Some sense they have.) Oh! how have these lords of the philistines gathered themselves together to offer sacrifice to their Dagon, to burn Incense to their Drag, to their power, their Policies, Prelacies, Confederacies, Conjurations, Superstitions,
O Lord God, remember thine honour, wee pray thee, and strengthen us, we pray thee, that we may once be avenged on these Philistims against their Lords; for our two eyes.
O Lord God, Remember thine honour, we pray thee, and strengthen us, we pray thee, that we may once be avenged on these philistines against their lords; for our two eyes.
Let us kill our selves with fasting and prayer, to destroy them, and to pull downe the Temple of their Dagon, all the fabrick of the Hyrarchie, upon the heads of these superstious Prelates.
Let us kill our selves with fasting and prayer, to destroy them, and to pull down the Temple of their Dagon, all the fabric of the Hyrarchie, upon the Heads of these superstitious Prelates.
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How doth the special presence of the Prince of the Kings of the earth, beautifie that Land where it is? Yea, there is not onely a spirituall glory, visible onely to a spirituall eye, resulting from the speciall presence of the Lord among a people;
How does the special presence of the Prince of the Kings of the earth, beautify that Land where it is? Yea, there is not only a spiritual glory, visible only to a spiritual eye, resulting from the special presence of the Lord among a people;
so that they made no warre against Iehoshaphat. Yea, the Philistims and Arabians brought him great presents, insomuch that Iehoshaphat waxed great exceedingly,
so that they made no war against Jehoshaphat. Yea, the philistines and Arabians brought him great presents, insomuch that Jehoshaphat waxed great exceedingly,
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and hee had much businesse in the Cities of Iudah; and the men of Warre, mighty men of valour, were in Ierusalem. So that Iudah had aboundance of externall glory,
and he had much business in the Cities of Iudah; and the men of War, mighty men of valour, were in Ierusalem. So that Iudah had abundance of external glory,
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And thus much for the first ground of the Exhortation. Secondly, the other is the State and Commonwealth, which lye ingaged; our people, and our Cities.
And thus much for the First ground of the Exhortation. Secondly, the other is the State and Commonwealth, which lie engaged; our people, and our Cities.
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and Cities to stand upon? There is no man in such a case, who can say, I stand upon sure ground, I feare no colours, I am able to beare out my just actions.
and Cities to stand upon? There is no man in such a case, who can say, I stand upon sure ground, I Fear no colours, I am able to bear out my just actions.
but when whole Cities, and Townes, and Shires of people, shall be undermined, and neere blown up, oh how dreadfull is it? When a People who can say, We are Romans, neither did we buy our freedom,
but when Whole Cities, and Towns, and Shires of people, shall be undermined, and near blown up, o how dreadful is it? When a People who can say, We Are Roman, neither did we buy our freedom,
And if a people be sold for bondmen, and bondwomen, what can countervaile the Kings damage? And seldome is it, that cruelty rests satisfied with bondage,
And if a people be sold for bondmen, and bondwomen, what can countervail the Kings damage? And seldom is it, that cruelty rests satisfied with bondage,
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or wives? What though we are so farre from them in place? The needle in the Compasse is never quiet till it pointeth to the North, at a thousand times greater distance.
or wives? What though we Are so Far from them in place? The needle in the Compass is never quiet till it pointeth to the North, At a thousand times greater distance.
and mourned many daies, and fasted and prayed before the God of Heaven, Neh. 1.1, 2, 3, &c. Wherefore let that Word of the Lord sound often in our eares;
and mourned many days, and fasted and prayed before the God of Heaven, Neh 1.1, 2, 3, etc. Wherefore let that Word of the Lord found often in our ears;
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Are we not all the Voluntarie of IESUS, whose People shall be willing in the day of his power? neither is there any restraint unto the Lord, to save by many, or by few;
are we not all the Voluntary of IESUS, whose People shall be willing in the day of his power? neither is there any restraint unto the Lord, to save by many, or by few;
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Let us therefore be often adventuring by our selves, like Ionathan and his Armour-bearer against the Philistims. If ever we afflicted our soules, let it be in these daies;
Let us Therefore be often adventuring by our selves, like Ionathan and his Armour-bearer against the philistines. If ever we afflicted our Souls, let it be in these days;
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for we may partly understand by Bookes the number of the yeares which God will accomplish in the desolations of Ierusalem. So that, we set our faces unto the Lord God, to seek by Prayer and Supplications, with Fasting, Sack cloth, and Ashes.
for we may partly understand by Books the number of the Years which God will accomplish in the desolations of Ierusalem. So that, we Set our faces unto the Lord God, to seek by Prayer and Supplications, with Fasting, Sack cloth, and Ashes.
as it is written, When the Host goeth forth against the Enemy, then keepe thee from every wicked thing. Deut. 23.9. Every Ordinance of God is a deadly murtherer.
as it is written, When the Host Goes forth against the Enemy, then keep thee from every wicked thing. Deuteronomy 23.9. Every Ordinance of God is a deadly murderer.
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and the bloud of Gods people (particularly) in Ireland, be to us as the bloud of Grapes and Mulberies are to Elephants, to provoke them to fight. Oh those incarnate Irish Devils!
and the blood of God's people (particularly) in Ireland, be to us as the blood of Grapes and Mulberries Are to Elephants, to provoke them to fight. O those incarnate Irish Devils!
Their blasphemies, their burnings, their robberies, their rapes, their rostings, their strippings, rippings, hangings, drownings, dis-membrings, butcheries, the very shambles of the Devil erected in Ireland, would be alwaies in our eyes and eares.
Their Blasphemies, their burnings, their robberies, their rapes, their rostings, their strippings, rippings, hangings, drownings, dismemberings, Butcheries, the very shambles of the devil erected in Ireland, would be always in our eyes and ears.
Hee had a Catalogue of all the mighty men, 2 Sam. 23. and now too, he will have a list of all the Souldiers in his Kingdome, 2 Sam. 24. He Idolized the carnall strength of Israel, and remembred not the Word of the Lord, which said, When thou takest the summe of the children of Israel,
He had a Catalogue of all the mighty men, 2 Sam. 23. and now too, he will have a list of all the Soldiers in his Kingdom, 2 Sam. 24. He Idolized the carnal strength of Israel, and remembered not the Word of the Lord, which said, When thou Takest the sum of the children of Israel,
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after their number, then they shall give every man a ransome for his soule unto the Lord, that there bee no plague among them, when thou numbrest them. Exod. 30.12. Let us remember England in this particular;
After their number, then they shall give every man a ransom for his soul unto the Lord, that there be no plague among them, when thou numbrest them. Exod 30.12. Let us Remember England in this particular;
The Union of the two Nations, two Houses, all (or most) of the Shires by Petitioning for Reformation, the setling of the Warrefare of the Kingdome at Sea and Land, the mervellous wisdome,
The union of the two nations, two Houses, all (or most) of the Shires by Petitioning for Reformation, the settling of the Warfare of the Kingdom At Sea and Land, the mervellous Wisdom,
may soone solicite the hearts, even of the godly, much more of others, to carnall confidence, that they may never lift up their eyes unto the hilles from whence commeth their helpe.
may soon solicit the hearts, even of the godly, much more of Others, to carnal confidence, that they may never lift up their eyes unto the hills from whence comes their help.
when Barak, Gedeon, David, Jonathan, and Asa, resting upon the Lord in the use of small meanes, returne victorious. Two dayes weeping & fasting was little enough for the eleven Tribes to gaine the day of Benjamin. O let not Gods people rest in Councell, Number, Courage, Ammunition,
when Barak, Gideon, David, Johnathan, and Asa, resting upon the Lord in the use of small means, return victorious. Two days weeping & fasting was little enough for the eleven Tribes to gain the day of Benjamin. Oh let not God's people rest in Council, Number, Courage, Ammunition,
What remaineth, but for us to magnifie Gods justice, and to put our mouthes into the dust? Especially, (as for England ) considering how long the Prelacie hath fought against Christ,
What remains, but for us to magnify God's Justice, and to put our mouths into the dust? Especially, (as for England) considering how long the Prelacy hath fought against christ,
What bloody brazen-faced Idolatries have bin committed there? What Atheismes, Blasphemies, Adulterie, Prodigies of pride, grinding of faces, selling of the Poore, countenanced Sabbath breakers, derision of holinesse, shedding the blood of the Saints, have been common in that Land;
What bloody brazenfaced Idolatries have been committed there? What Atheisms, Blasphemies, Adultery, Prodigies of pride, grinding of faces, selling of the Poor, countenanced Sabbath breakers, derision of holiness, shedding the blood of the Saints, have been Common in that Land;
and in a speciall manner, considering the sinnes of Gods deare people there, particularly of his Messengers in their lon• continued subjection unto the power of Antichrist, in the Prelacy, the warpings and shrinkings of some, the fearefulnes and cowardize of many (for which,
and in a special manner, considering the Sins of God's deer people there, particularly of his Messengers in their lon• continued subjection unto the power of Antichrist, in the Prelacy, the warp and shrinkings of Some, the fearfulness and cowardice of many (for which,
for mine own particular, I desire to be humbled while I live) the reading of that abominable Booke of cursed liberty, contributing to the Superstitious Pompousnesse of Paules, and to the raising of Forces against the Scots, (a dreadfull bloody sin) reading,
for mine own particular, I desire to be humbled while I live) the reading of that abominable Book of cursed liberty, contributing to the Superstitious Pompousness of Paul's, and to the raising of Forces against the Scots, (a dreadful bloody since) reading,
