A sermon preached at Fulham in the Chappel of the Palace, upon Easter-day, MDCLXXXIX, at the consecration of the Right Reverend Father in God Gilbert, Lord Bishop of Sarum by Anthony Horneck ...
and some ambitious mens affecting a Superiority over their Brethren, like the Cynick of old, trampling upon Plato 's Cloak, make themselves guilty of greater Pride than that which they pretend to condemn.
and Some ambitious men's affecting a Superiority over their Brothers, like the Cynic of old, trampling upon Plato is Cloak, make themselves guilty of greater Pride than that which they pretend to condemn.
yet properly speaking, none could officiate in publick, either in the Tabernacle or Temple, but the Levites, and the Sons of Aaron. And under the New Testament,
yet properly speaking, none could officiate in public, either in the Tabernacle or Temple, but the Levites, and the Sons of Aaron. And under the New Testament,
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tho the Spirit was poured out upon all flesh, yet even then men were separated, and set apart for preaching the Word, administring the Holy Sacraments, and exercising Church-Censures:
though the Spirit was poured out upon all Flesh, yet even then men were separated, and Set apart for preaching the Word, administering the Holy Sacraments, and exercising Church censures:
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such a Bishop was Timothy, the NONLATINALPHABET, the President, and Overseer of the Church of Ephesus ; and not only of the Church in the City, but NONLATINALPHABET of the Diocess ; of Ephesus, saith Eusebius :
such a Bishop was Timothy, the, the President, and Overseer of the Church of Ephesus; and not only of the Church in the city, but of the Diocese; of Ephesus, Says Eusebius:
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for it speaks of an Ecclesiastical Jurisdiction lodged in Timothy, an Overseer constituted and appointed by St. Paul, even by the laying on of his hands, whereof he puts him in mind in the Text, and of the Gift, that was bestow'd upon him by that imposition of hands,
for it speaks of an Ecclesiastical Jurisdiction lodged in Timothy, an Overseer constituted and appointed by Saint Paul, even by the laying on of his hands, whereof he puts him in mind in the Text, and of the Gift, that was bestowed upon him by that imposition of hands,
And here, before I enter upon the Apostle's Exhortation, or the Duty contain'd in it, I cannot but take notice of the softness and gentleness of his Address, I put thee in remembrance.
And Here, before I enter upon the Apostle's Exhortation, or the Duty contained in it, I cannot but take notice of the softness and gentleness of his Address, I put thee in remembrance.
Practical Discourses, and salutary Admonitions, to men of Learning and good Education, are a refreshing of their Memories, rather than teaching or illuminating their Understandings:
Practical Discourses, and salutary Admonitions, to men of Learning and good Education, Are a refreshing of their Memories, rather than teaching or illuminating their Understandings:
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The things which tend to make us eternally happy, are the plainest, the most known, and the most familiar Doctrines improv'd into practice of godliness;
The things which tend to make us eternally happy, Are the Plainest, the most known, and the most familiar Doctrines improved into practice of godliness;
or History, or Chronology, to close his Discourse with this friendly Exhortation, Come, let us now talk a little of Jesus Christ, being sensible, that, however Learning may enlighten,
or History, or Chronology, to close his Discourse with this friendly Exhortation, Come, let us now talk a little of jesus christ, being sensible, that, however Learning may enlighten,
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or refine the Understanding, the Doctrine of the Cross, and Christ crucified, and such plain Notions of Christianity, are the things, which being affectionately ponder'd, will conduct the Soul to eternal Life and Glory
or refine the Understanding, the Doctrine of the Cross, and christ Crucified, and such plain Notions of Christianity, Are the things, which being affectionately pondered, will conduct the Soul to Eternal Life and Glory
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And therefore, how impertinent soever it may be, to make an Oration of War before Hannibal, it cannot be improper to discourse of NONLATINALPHABET, the Common things which accompany Salvation,
And Therefore, how impertinent soever it may be, to make an Oration of War before Hannibal, it cannot be improper to discourse of, the Common things which accompany Salvation,
and make Comments upon them in your minds, by richer Meditations, your Edification is signal, being hereby put in a capacity of saving both your selves and others.
and make Comments upon them in your minds, by Richer Meditations, your Edification is signal, being hereby put in a capacity of Saving both your selves and Others.
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And having premised this Observation, I may now with greater chearfulness and courage, exhort you who are here present, not only those of the Third, and Second Degree, or Order of Priesthood, as Optatus Milevitanus, calls Deacons and Priests,
And having premised this Observation, I may now with greater cheerfulness and courage, exhort you who Are Here present, not only those of the Third, and Second Degree, or Order of Priesthood, as Optatus Milevitanus, calls Deacons and Priests,
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but even you the very Apices, the Principes, the Chiefs and Heads of the Church of God, to stir up the Gift of God, which is in you, by the imposition of hands:
but even you the very Apices, the Princes, the Chiefs and Heads of the Church of God, to stir up the Gift of God, which is in you, by the imposition of hands:
What the Gift is which was in Timothy, and may still be suppos'd to be in all those whom God calls to the same Office. II. How that Gift was anciently,
What the Gift is which was in Timothy, and may still be supposed to be in all those whom God calls to the same Office. II How that Gift was anciently,
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but which, by the Confession of the Jews themselves, ceased in the Synagogue, after the Death of Haggai, Zachary, and Malachy, as well as the fire from Heaven, the Ark of God, the Urim and Thummim, and the Shekinah, or Divine Presence;
but which, by the Confessi of the jews themselves, ceased in the Synagogue, After the Death of Chaggai, Zachary, and Malachy, as well as the fire from Heaven, the Ark of God, the Urim and Thummim, and the Shekinah, or Divine Presence;
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a Gift which revived, and rose again, and with greater lustre and splendor too, when Christ Jesus came into the World, himself being the Anointed of the Lord, to whom God gave the Spirit without measure, that of his fulness we should all receive grace for grace:
a Gift which revived, and rose again, and with greater lustre and splendour too, when christ jesus Come into the World, himself being the Anointed of the Lord, to whom God gave the Spirit without measure, that of his fullness we should all receive grace for grace:
When Christ ordained his Apostles, or rather confirmed their former Ordination, John xx. 22. he ordained them with this Motto, Receive ye the Holy Ghost ;
When christ ordained his Apostles, or rather confirmed their former Ordination, John xx. 22. he ordained them with this Motto, Receive you the Holy Ghost;
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whether Bishops, or inferior Ministers of the Word, and entitle them to the same Gift, so far, at least, as it was conducive to the effectual exercise of their Ministry;
whither Bishops, or inferior Ministers of the Word, and entitle them to the same Gift, so Far, At least, as it was conducive to the effectual exercise of their Ministry;
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and healing the sick, &c. should be propagated or continued in those who were to succeed the Apostles in their Ministry, that demonstration of the Spirit by Signs and Wonders, being proper only for those days,
and healing the sick, etc. should be propagated or continued in those who were to succeed the Apostles in their Ministry, that demonstration of the Spirit by Signs and Wonders, being proper only for those days,
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This Phrase, the Holy Ghost, being of a large Extent, standing sometime for the Person, sometime for the miraculous Gifts, sometime for the saving Graces of the Holy Ghost;
This Phrase, the Holy Ghost, being of a large Extent, standing sometime for the Person, sometime for the miraculous Gifts, sometime for the Saving Graces of the Holy Ghost;
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for there are diversities of Gifts, but the same Spirit, saith St. Paul, 1 Cor. xii. 4. I shall therefore particularize the Gift communicated to Timothy ;
for there Are diversities of Gifts, but the same Spirit, Says Saint Paul, 1 Cor. xii. 4. I shall Therefore particularise the Gift communicated to Timothy;
and if we take St. Paul for our Guide, we shall find this Gift was a Divine Power vouchsafed to this man of God, which enabled and disposed him to teach,
and if we take Saint Paul for our Guide, we shall find this Gift was a Divine Power vouchsafed to this man of God, which enabled and disposed him to teach,
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In a word, an humble boldness, such as Hosius, St. Ambrose, St. Athanasius, St. Hilary, St. Chrysostome, St. Basil, and others, were famous for, who talk'd to Kings and Emperors,
In a word, an humble boldness, such as Hosius, Saint Ambrose, Saint Athanasius, Saint Hilary, Saint Chrysostom, Saint Basil, and Others, were famous for, who talked to Kings and Emperor's,
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2. The Spirit of Love. It was not without very great Reason, that our Saviour ask'd St. Peter thrice, Lovest thou me? and, Lovest thou me more than these? We may very rationally infer, that in saying so, he shew'd what manner of Spirit those should be of who were to be Pastors,
2. The Spirit of Love. It was not without very great Reason, that our Saviour asked Saint Peter thrice, Lovest thou me? and, Lovest thou me more than these? We may very rationally infer, that in saying so, he showed what manner of Spirit those should be of who were to be Pastors,
Nothing renders them more amiable to God and Man, than this Spirit of Love, Love to the Lord Jesus, Love to God's Glory, Love to the Souls of Men, Love which makes them willing to spend,
Nothing renders them more amiable to God and Man, than this Spirit of Love, Love to the Lord jesus, Love to God's Glory, Love to the Souls of Men, Love which makes them willing to spend,
It is the mark of Christ's Disciples in general, and therefore must be so more eminently of those who are to go before the Sheep and lead them to green Pastures.
It is the mark of Christ's Disciples in general, and Therefore must be so more eminently of those who Are to go before the Sheep and led them to green Pastures.
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From this Love have proceeded the almost incredible Pains that holy Men of God have taken for the Conversion of Souls, whereof Ecclesiastical History gives us very considerable Instances.
From this Love have proceeded the almost incredible Pains that holy Men of God have taken for the Conversion of Souls, whereof Ecclesiastical History gives us very considerable Instances.
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for it's an Argument that Reason is dethroned, and the ruling part of the Soul is become subject to the ignobler Principality; and surely this is Madness.
for it's an Argument that Reason is dethroned, and the ruling part of the Soul is become Subject to the Ignobler Principality; and surely this is Madness.
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For, if this Spirit was bestow'd on Timothy upon the account of his Office, and God intends that Office should continue to the World's end, we may justly conclude, that he will not deny the same Gift now to those whom he calls to the same Office.
For, if this Spirit was bestowed on Timothy upon the account of his Office, and God intends that Office should continue to the World's end, we may justly conclude, that he will not deny the same Gift now to those whom he calls to the same Office.
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This Call of God which our Church accounts requisite and necessary upon such occasions, is no NONLATINALPHABET Bath Kol, no Daughter of the Voice, no audible Sound or Language dropp'd from Heaven,
This Call of God which our Church accounts requisite and necessary upon such occasions, is no Bath Kol, no Daughter of the Voice, no audible Found or Language dropped from Heaven,
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but it appears by proper Parts and Abilities, by Learning suitable to the Office, by being skilful in the Word of Truth, by a secret sense of the weight and importance of the Calling, by Christian Wisdom and Prudence, by a vehement desire to do good, to win Souls, to gain Proselytes to Righteousness,
but it appears by proper Parts and Abilities, by Learning suitable to the Office, by being skilful in the Word of Truth, by a secret sense of the weight and importance of the Calling, by Christian Wisdom and Prudence, by a vehement desire to do good, to win Souls, to gain Proselytes to Righteousness,
and to advance the Glory of Christ's Kingdom, by unfeigned love to good Men, and being enamour'd with those Christian Vertues and Perfections, without which that Name is only assumed and usurp'd,
and to advance the Glory of Christ's Kingdom, by unfeigned love to good Men, and being enamoured with those Christian Virtues and Perfections, without which that Name is only assumed and usurped,
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and carry this whole Constellation in the Heaven of their Souls, are, and may truly be said to be called to this Office by him, who tells the number of the Stars;
and carry this Whole Constellation in the Heaven of their Souls, Are, and may truly be said to be called to this Office by him, who tells the number of the Stars;
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And on such Men we may expect the Spirit, and the Gift of the Text will descend when an external Call invites them to put their Shoulders under the Burthen:
And on such Men we may expect the Spirit, and the Gift of the Text will descend when an external Call invites them to put their Shoulders under the Burden:
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so such Men, having this Harmony in their Souls, may look for the illapse of this Spirit, especially when seconded with the external Musick of Veni Creator Spiritus.
so such Men, having this Harmony in their Souls, may look for the illapse of this Spirit, especially when seconded with the external Music of Veni Creator Spiritus.
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speaks of a Person who desires the Office of a Bishop, and then subjoyns the Accomplishments of the Man who desires it, he doth in effect require this internal Call,
speaks of a Person who Desires the Office of a Bishop, and then subjoins the Accomplishments of the Man who Desires it, he does in Effect require this internal Call,
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and setting down the particular marks of it, the design without all peradventure is, to shew that he who thinks to enter into that Station, must enquire of himself,
and setting down the particular marks of it, the Design without all Peradventure is, to show that he who thinks to enter into that Station, must inquire of himself,
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He •hat finds them not, and yet boasts of a Divine Vocation, may indeed deceive and blind the Eyes of Men who can see no farther than the outside of the Cup and Platter,
He •hat finds them not, and yet boasts of a Divine Vocation, may indeed deceive and blind the Eyes of Men who can see no farther than the outside of the Cup and Platter,
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The Holy Gho• … loves a cleanly Habitation, the Terms and Epithethes by which that Gift is sometimes expressed in Scripture, Fire, and Water, import so much.
The Holy Gho• … loves a cleanly Habitation, the Terms and Epithethes by which that Gift is sometime expressed in Scripture, Fire, and Water, import so much.
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It is another Spirit that enters into the Swine. The Holy Spirit of Discipline, as it is said Wisd. i. 5. will flee deceit, and remove from Thoughts, that are without Understanding, and will not abide when Unrighteousness comes in.
It is Another Spirit that enters into the Swine. The Holy Spirit of Discipline, as it is said Wisdom i. 5. will flee deceit, and remove from Thoughts, that Are without Understanding, and will not abide when Unrighteousness comes in.
But though a Person thus qualified for Timothy 's Office, and the sacred Function, may be thereby disposed for the receiving of the Holy Ghost, the Spirit of Power, of Love and of a sound Mind,
But though a Person thus qualified for Timothy is Office, and the sacred Function, may be thereby disposed for the receiving of the Holy Ghost, the Spirit of Power, of Love and of a found Mind,
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except Persons of the same Office and Station, Men that have been thus initiated themselves, lay their Hands on him, which calls me to Examination of the second Query.
except Persons of the same Office and Station, Men that have been thus initiated themselves, lay their Hands on him, which calls me to Examination of the second Query.
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II. How this Gift was anciently, and is still bestowed and communicated: By the putting on of my Hands, saith St. Paul ; and 1 Tim. iv. 14. he adds, by the laying on of the Hands of the Presbytery, i. e.
II How this Gift was anciently, and is still bestowed and communicated: By the putting on of my Hands, Says Saint Paul; and 1 Tim. iv. 14. he adds, by the laying on of the Hands of the Presbytery, i. e.
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This Rite or Ceremony of Imposition of Hands on a Person designed for Church-Offices, and the Service of the Tabernacle, Isidore and others derive from Isaac 's blessing his Son Jacob, which they suppose was one by the Patriarch's laying his Hands upon Jacob 's Head, from Jacob 's laying his Hands on his Grand-Children, and blessing them;
This Rite or Ceremony of Imposition of Hands on a Person designed for Church-offices, and the Service of the Tabernacle, Isidore and Others derive from Isaac is blessing his Son Jacob, which they suppose was one by the Patriarch's laying his Hands upon Jacob is Head, from Jacob is laying his Hands on his Grand-Children, and blessing them;
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And indeed there are very few but will grant that it came from the Jews, who at the preferring or promoting a Person to the degree of Rabbi, or Doctor of their Law, laid their Hands upon him, a Ceremony performed by three,
And indeed there Are very few but will grant that it Come from the jews, who At the preferring or promoting a Person to the degree of Rabbi, or Doctor of their Law, laid their Hands upon him, a Ceremony performed by three,
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The three Orders, Bishops, Priests and Deacons were in imitation of the Synagogue, which had her High-Priests, her Priests, and her Levites, and so was this Imposition of Hands.
The three Order, Bishops, Priests and Deacons were in imitation of the Synagogue, which had her High priests, her Priests, and her Levites, and so was this Imposition of Hands.
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This Imposition of Hands was no Physical Cause of conveying the Holy Ghost, but an External Assurance, That as surely as the Hands were laid on the Head of the Person ordain'd,
This Imposition of Hands was no Physical Cause of conveying the Holy Ghost, but an External Assurance, That as surely as the Hands were laid on the Head of the Person ordained,
yet there is something more required to the making of a Sacrament, and those must necessarily think so, who believe that the Apostles could institute no Sacraments, by their Authority.
yet there is something more required to the making of a Sacrament, and those must necessarily think so, who believe that the Apostles could institute no Sacraments, by their authority.
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when his Church now hath as much need of it, as heretofore? and it's hard God should vouchsafe his Spirit to Persons on whom Holy Hands were laid in the Jewish, and refuse that Favour to the Guides and Pastors of the Christian Church, those especially, who keep themselves unspotted from the World.
when his Church now hath as much need of it, as heretofore? and it's hard God should vouchsafe his Spirit to Persons on whom Holy Hands were laid in the Jewish, and refuse that Favour to the Guides and Pastors of the Christian Church, those especially, who keep themselves unspotted from the World.
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The Most High God, (say they) came down on Mount Sinai, and laid his Hands upon Moses, Moses laid his upon Aaron, Aaron upon his Sons, his Sons successively on those that follow'd them,
The Most High God, (say they) Come down on Mount Sinai, and laid his Hands upon Moses, Moses laid his upon Aaron, Aaron upon his Sons, his Sons successively on those that followed them,
until John the Baptist; John the Baptist laid his Hand upon our Saviour, our Saviour upon his Apostles, his Apostles on the Bishops that succeeded them,
until John the Baptist; John the Baptist laid his Hand upon our Saviour, our Saviour upon his Apostles, his Apostles on the Bishops that succeeded them,
as it relates to Orders, and particularly to Timothy 's Office, must be performed by those, upon whom Holy Hands were laid before, in order to their Lawful Ministring before the Lord.
as it relates to Order, and particularly to Timothy is Office, must be performed by those, upon whom Holy Hands were laid before, in order to their Lawful Ministering before the Lord.
The Power Ecclesiastical as it was distinct from the Secular, before the Empire was Christian, so they have continued distinct, since Crowns have stoopt to the Cross;
The Power Ecclesiastical as it was distinct from the Secular, before the Empire was Christian, so they have continued distinct, since Crowns have stooped to the Cross;
and though they live lovingly together, and are helpful one to another, yet the one ought not to interfere with the other's essential rights, and Constitutions.
and though they live lovingly together, and Are helpful one to Another, yet the one ought not to interfere with the other's essential rights, and Constitutions.
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The Apostle emphatically says, by the putting on of my hands ; Himself had been separated to the Office of Teacher and Apostle, by Imposition of Hands;
The Apostle emphatically Says, by the putting on of my hands; Himself had been separated to the Office of Teacher and Apostle, by Imposition of Hands;
as well as St. Paul, that's no Argument, that therefore one without the help of more, cannot convey the Power and Authority of Timothy 's Office to others.
as well as Saint Paul, that's no Argument, that Therefore one without the help of more, cannot convey the Power and authority of Timothy is Office to Others.
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and most of the Ancient Canons press it, nay some Churches have been so stiff in this point, that they have pronounc'd that Ordination of a Bishop unlawful, which hath been perform'd by one only;
and most of the Ancient Canonas press it, nay Some Churches have been so stiff in this point, that they have pronounced that Ordination of a Bishop unlawful, which hath been performed by one only;
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for as this Imposition of Hands is always seconded by Prayer, which makes St. Austin look upon Imposition of Hands and Prayer to be one and the same thing;
for as this Imposition of Hands is always seconded by Prayer, which makes Saint Austin look upon Imposition of Hands and Prayer to be one and the same thing;
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and making the fire burn that lies mingled with the ashes, a word much used by Plato, which hath made some fancy, that the Apostle was well vers'd in Plato 's Writings;
and making the fire burn that lies mingled with the Ashes, a word much used by Plato, which hath made Some fancy, that the Apostle was well versed in Plato is Writings;
make use of the expression, and with their Translation, it's likely, the Apostle was better acquainted than the Ideas of that Philosopher. So that the Spirit of God conferr'd upon Sacred Persons by the Imposition of Hands, is lodged in the Soul,
make use of the expression, and with their translation, it's likely, the Apostle was better acquainted than the Ideas of that Philosopher. So that the Spirit of God conferred upon Sacred Persons by the Imposition of Hands, is lodged in the Soul,
1. Prayer. Who can live without it? Who can act or do any thing of Moment without the assistance of this Spiritual Engine? Nature teaches Mankind to begin their Works of Concernment with God;
1. Prayer. Who can live without it? Who can act or do any thing of Moment without the assistance of this Spiritual Engine? Nature Teaches Mankind to begin their Works of Concernment with God;
Grace therefore must be supposed to press this Duty infinitely more, on you particularly, the Heirs of Timothy 's Office, in order to this stirring up the Gift of God that is in you, by the Imposition of Hands.
Grace Therefore must be supposed to press this Duty infinitely more, on you particularly, the Heirs of Timothy is Office, in order to this stirring up the Gift of God that is in you, by the Imposition of Hands.
it's their fervour, that unlocks the Secret Cabinet of the Almighty, as Jamblicus Phrases it; They must be in the Nature of Gorgonia's Devotions, must even Storm, and Threaten Heaven, as it were;
it's their fervour, that unlocks the Secret Cabinet of the Almighty, as Jamblicus Phrases it; They must be in the Nature of Gorgonia's Devotions, must even Storm, and Threaten Heaven, as it were;
and he answer'd them, Psal. XCIX. 6. 2. Reading. This the Apostle expresly recommends to Timothy, 1 Tim. IV. 13. in order to his stirring up the Gift of God.
and he answered them, Psalm XCIX. 6. 2. Reading. This the Apostle expressly recommends to Timothy, 1 Tim. IV. 13. in order to his stirring up the Gift of God.
Reading What? No doubt, the Holy Scripture, and therefore our Church prescribes, delivering a Bible into the Hands of the Person, upon whom Episcopal Hands are laid;
Reading What? No doubt, the Holy Scripture, and Therefore our Church prescribes, delivering a bible into the Hands of the Person, upon whom Episcopal Hands Are laid;
and being greedy after this Food of the Soul. The great examples you meet with here, the Industry of Moses, the Zeal of Elijah, the Fervour of St. Paul, the Vigour of St. Stephen, the Courage of St. Peter, the Assiduity of Apollo, the Sincerity of Barnabas, what are these,
and being greedy After this Food of the Soul. The great Examples you meet with Here, the Industry of Moses, the Zeal of Elijah, the Fervour of Saint Paul, the Vigour of Saint Stephen, the Courage of Saint Peter, the Assiduity of Apollo, the Sincerity of Barnabas, what Are these,
Add to all this the Glorious, the Precious, the Large, the Sweet, the Wonderful Promises, Promises of Christ's Assistance, Promises of Comfort, of Support, of Eternal Life and Glory, which will animate, and enliven,
Add to all this the Glorious, the Precious, the Large, the Sweet, the Wondered Promises, Promises of Christ's Assistance, Promises of Comfort, of Support, of Eternal Life and Glory, which will animate, and enliven,
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3. Meditating. This is also urged among the Means, not to neglect the Gift of God, 1 Tim. IV. 15. Meditate upon these things, give thy self wholly to them ;
3. Meditating. This is also urged among the Means, not to neglect the Gift of God, 1 Tim. IV. 15. Meditate upon these things, give thy self wholly to them;
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Meditation surveys the Combats of the Prophets, Apostles, Martyrs, and Christ himself, and from hence arise Incentives and Encouragements to stir up the Gift of God that is in you, by the Imposition of Hands.
Meditation surveys the Combats of the prophets, Apostles, Martyrs, and christ himself, and from hence arise Incentives and Encouragements to stir up the Gift of God that is in you, by the Imposition of Hands.
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for this cause the Holy Ghost moves upon your inward Man, that you should feed the Sheep by preaching the Word, by your sweet and gentle Government, and by your exemplary lives.
for this cause the Holy Ghost moves upon your inward Man, that you should feed the Sheep by preaching the Word, by your sweet and gentle Government, and by your exemplary lives.
and are filled with it, and that the weapons of your warfare are not carnal, but spiritual, mighty through God to the pulling down of the strong holds of iniquity.
and Are filled with it, and that the weapons of your warfare Are not carnal, but spiritual, mighty through God to the pulling down of the strong holds of iniquity.
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Ye are the Captains, the Generals in Christ's Army, while you bear the Heat and Burthen of the day, detrect no Labour, spare no pains, live like Faithful Stewards of the Mystery of God, Vindicate your Masters Honour, act like persons, who have renounc'd the hidden things of dishonesty,
You Are the Captains, the Generals in Christ's Army, while you bear the Heat and Burden of the day, detract no Labour, spare no pains, live like Faithful Stewards of the Mystery of God, Vindicate your Masters Honour, act like Persons, who have renounced the hidden things of dishonesty,
you make good the glorious Titles, and the lofty Names, which are given you, such as Angels, and Stars, and Lights of the World, and the Salt of the Earth,
you make good the glorious Titles, and the lofty Names, which Are given you, such as Angels, and Stars, and Lights of the World, and the Salt of the Earth,
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Indeed we have some later Examples of magnanimous persons, within the Kingdoms, to which we belong, who finding the Field, over which they were set, over run with Bryars,
Indeed we have Some later Examples of magnanimous Persons, within the Kingdoms, to which we belong, who finding the Field, over which they were Set, over run with Briars,
and the corruption of the Age, and the covetousness, and partiality of worldly Men, and a slavish fear of Superiours had brought in, have resolutely set themselves to weed the deformed,
and the corruption of the Age, and the covetousness, and partiality of worldly Men, and a slavish Fear of Superiors had brought in, have resolutely Set themselves to weed the deformed,
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Here the Zeal of Phin•es will be necessary, especially, when the Evil is grown so dangerous, that its come to an Ense rescindendum. Fear of displeasing Men,
Here the Zeal of Phin•es will be necessary, especially, when the Evil is grown so dangerous, that its come to an Ense rescindendum. fear of displeasing Men,
as a thing that renders you unfit for the Kingdom of God, and great Enterprises. Had Christ and his Apostles insisted upon such excuses, Judaism had triumph'd to this day,
as a thing that renders you unfit for the Kingdom of God, and great Enterprises. Had christ and his Apostles insisted upon such excuses, Judaism had triumphed to this day,
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but such evasions will not do with a Person, whose Soul is touch'd with a sense of God's Glory, whose delight is to do good, who examines impartially what is required of him in the Station he is in, whom the love of God constrains to do great things,
but such evasions will not do with a Person, whose Soul is touched with a sense of God's Glory, whose delight is to do good, who examines impartially what is required of him in the Station he is in, whom the love of God constrains to do great things,
3. Enduring hardness as good Souldiers of Jesus Christ, a duty very warmly recommended to our Bishop, 2 Tim. II. 3. In discharging your duty faithfully, you must expect obloquy, and slanders, and reproaches, and other inconveniences, troubles and adversities;
3. Enduring hardness as good Soldiers of jesus christ, a duty very warmly recommended to our Bishop, 2 Tim. II 3. In discharging your duty faithfully, you must expect obloquy, and slanders, and Reproaches, and other inconveniences, Troubles and adversities;
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but to bear them patiently, to maintain your integrity in the midst of all such Storms, your sweetness in the midst of all the salt waters, not to flinch from your good Profession, not to sink under your Burthen, to hold out to the End, to continue with Christ in his Temptations,
but to bear them patiently, to maintain your integrity in the midst of all such Storms, your sweetness in the midst of all the salt waters, not to flinch from your good Profession, not to sink under your Burden, to hold out to the End, to continue with christ in his Temptations,
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To be sure the more lively our Faith and our Apprehensions are of that future Bliss ▪ the more cheerfully we shall stir up the Gift of God, that is in us, to our great Redeemers Glory,
To be sure the more lively our Faith and our Apprehensions Are of that future Bliss ▪ the more cheerfully we shall stir up the Gift of God, that is in us, to our great Redeemer's Glory,
and the more patiently we shall bear the crosses that befal us in our good and great attempts, Crosses, which must turn into Crowns at last, Crowns, that wither not, that tarnish not, Crowns, which time doth not change,
and the more patiently we shall bear the Crosses that befall us in our good and great attempts, Crosses, which must turn into Crowns At last, Crowns, that wither not, that tarnish not, Crowns, which time does not change,
and Angelical, and triumphing over hell, and Devils, seeing, We all look for a Saviour, who shall change our vile body, that it may be like unto his glorious body, according to the mighty Working, whereby he is able to subdue all things to himself. FINIS
and Angelical, and triumphing over hell, and Devils, seeing, We all look for a Saviour, who shall change our vile body, that it may be like unto his glorious body, according to the mighty Working, whereby he is able to subdue all things to himself. FINIS
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