A sermon preach'd at the Castle of York to the condemned prisoners on Monday the 30th of March 1691 being the day before their execution : with an appendix which gives some account of them all, but more particularly of Mr. Edmund Robinson Clerk who was condemned and executed for high treason in counterfeiting the King's coyn / by George Halley.
and by Divine Instinct or Inspiration foresaw their greater Rebellion after his Departure from them, and the Dreadful Judgments that would fall down upon them;
and by Divine Instinct or Inspiration foresaw their greater Rebellion After his Departure from them, and the Dreadful Judgments that would fallen down upon them;
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yet, contrary to the express Command of God, they executed not this Severity, they destroyed not the Nations, but mingled among the Heathen, and learned their Works;
yet, contrary to the express Command of God, they executed not this Severity, they destroyed not the nations, but mingled among the Heathen, and learned their Works;
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Thus to their Idolatry they added Blood-guiltiness, of the highest degree, the deepest Dye, even the most barbarous and unnatural, the Blood of their dearest and innocent Children.
Thus to their Idolatry they added Bloodguiltiness, of the highest degree, the Deepest Die, even the most barbarous and unnatural, the Blood of their dearest and innocent Children.
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and suffer such as hated them, to Rule and Lord it over them. All this Moses faithfully represented to the Elders of their Tribes, and to their Officers,
and suffer such as hated them, to Rule and Lord it over them. All this Moses faithfully represented to the Elders of their Tribes, and to their Officers,
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God then would hear their Complaint, God then would make his Arrows drunk with their Enemies Blood, vers. 42. and Crown them, his People, with Victory and good Success. But alass!
God then would hear their Complaint, God then would make his Arrows drunk with their Enemies Blood, vers. 42. and Crown them, his People, with Victory and good Success. But alas!
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Moses had fearful Apprehensions of their Obdurateness and Impenitency, of their Blindness and Stupidity, that they would lose all their true Judgment, that for want of understanding, they would despise his wholsom Counsels and Instruction;
Moses had fearful Apprehensions of their Obdurateness and Impenitency, of their Blindness and Stupidity, that they would loose all their true Judgement, that for want of understanding, they would despise his wholesome Counsels and Instruction;
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therefore he very pathetically and Affectionately prays for them in the Words of my Text, Oh that they were wise, that they understood this, that they would consider their latter end!
Therefore he very pathetically and Affectionately prays for them in the Words of my Text, O that they were wise, that they understood this, that they would Consider their latter end!
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From which Words I will endeavour to shew you, I. What it is to consider. II. The Benefit of Consideration. III. What is meant by the latter End, the Object of Consideration. IV. The great Advantage of considering the latter End. V. That to consider our latter End is an Argument of our Wisdom and Understanding. VI. I shall make a particular Application, and then a'done.
From which Words I will endeavour to show you, I. What it is to Consider. II The Benefit of Consideration. III. What is meant by the latter End, the Object of Consideration. IV. The great Advantage of considering the latter End. V. That to Consider our latter End is an Argument of our Wisdom and Understanding. VI. I shall make a particular Application, and then a'done.
And here, to consider, is to make a proper Use of the rational Faculty which God hath implanted in every one of us, to exercise the several Capacities of the Soul, to reflect upon our selves, to measure our Motions, our Actions, by the Standard of Reason.
And Here, to Consider, is to make a proper Use of the rational Faculty which God hath implanted in every one of us, to exercise the several Capacities of the Soul, to reflect upon our selves, to measure our Motions, our Actions, by the Standard of Reason.
Whoever, through a manly and serious Application of his Mind, takes a just and an impartial View of himself, of all such things as relate to and concern him,
Whoever, through a manly and serious Application of his Mind, Takes a just and an impartial View of himself, of all such things as relate to and concern him,
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and proportions his Course, his Actions to such a diligent Observance and careful Examination; such a Man is a wise and serious, a thinking and considerative Person:
and proportions his Course, his Actions to such a diligent Observance and careful Examination; such a Man is a wise and serious, a thinking and considerative Person:
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if we sail without Chart, without Compass, without a Pilot, what can we expect but a fatal Shipwrack? If Men will not endeavour to dispose themselves to a serious Consideration and Reflection upon what they are a going to do;
if we sail without Chart, without Compass, without a Pilot, what can we expect but a fatal Shipwreck? If Men will not endeavour to dispose themselves to a serious Consideration and Reflection upon what they Are a going to do;
what can be the consequence of such their Folly, but Ruin and Destruction? It is the worthy Observation of Philo, That the first reason of all the dangers and miscarriages of Men lies in their running on with the boistrous Tide of Passion;
what can be the consequence of such their Folly, but Ruin and Destruction? It is the worthy Observation of Philo, That the First reason of all the dangers and miscarriages of Men lies in their running on with the boisterous Tide of Passion;
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God himself lays the blame of all Men's Misery upon Inconsideration. Thus God complains of his People, Isa. 1.4. Ah sinful Nation, a people laden with Iniquity!
God himself lays the blame of all Men's Misery upon Inconsideration. Thus God complains of his People, Isaiah 1.4. Ah sinful nation, a people laden with Iniquity!
So that Inconsideration is the chief Impediment, the principal Obstruction of Repentance, which is the Reason why God, according to Solomon 's Assertion, will severely punish Men for it at the Day of Judgment, Eccles. 12.14. God will bring every Work into Judgment, with every secret thing, i. e.
So that Inconsideration is the chief Impediment, the principal Obstruction of Repentance, which is the Reason why God, according to Solomon is Assertion, will severely Punish Men for it At the Day of Judgement, Eccles. 12.14. God will bring every Work into Judgement, with every secret thing, i. e.
NONLATINALPHABET, now NONLATINALPHABET, est iucuriose aspicere, vel per incuriam mentis minus attentis oculis & praeterire, To behold or look upon a thing with a negligent or careless Eye.
, now, est iucuriose aspicere, vel per incuriam mentis minus attentis oculis & praeterire, To behold or look upon a thing with a negligent or careless Eye.
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and there is all the Reason and Justice imaginable in so doing, because from Inconsideration flow all Vicious and Immmoral Actions. But this by the By. Thus Psalm 4.4.
and there is all the Reason and justice imaginable in so doing, Because from Inconsideration flow all Vicious and Immmoral Actions. But this by thee By. Thus Psalm 4.4.
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Who were they that heard the Word of God, and were no better for it? Such as heard it slightly and superficially, such as suffered it not to enter into their Mind and Consideration:
Who were they that herd the Word of God, and were not better for it? Such as herd it slightly and superficially, such as suffered it not to enter into their Mind and Consideration:
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such heard the Word and kept it, i. e. Retain'd it in their Thoughts and Consideration, and so brought forth Fruit with patience, Luke 8.12, 13, 14, 15.
such herd the Word and kept it, i. e. Retained it in their Thoughts and Consideration, and so brought forth Fruit with patience, Lycia 8.12, 13, 14, 15.
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Oh that the Evil I forewarn them of, may deter them from avowed Wickedness and Impiety, may oblige them to a constant Living up to the Precepts and Obligations of the Divine Laws!
O that the Evil I forewarn them of, may deter them from avowed Wickedness and Impiety, may oblige them to a constant Living up to the Precepts and Obligations of the Divine Laws!
If not, Oh that the Judgments of God may convince them of their Errors, and reclaim their Sins, that they would stimulate and excite them to Repentance, to a due sense â–ª and consideration what it is to sin against God, to an understanding what will be the Event of persisting in Wickedness, what will be the Reward of their Impenitence, both in this Life and the Life to come;
If not, O that the Judgments of God may convince them of their Errors, and reclaim their Sins, that they would stimulate and excite them to Repentance, to a due sense â–ª and consideration what it is to since against God, to an understanding what will be the Event of persisting in Wickedness, what will be the Reward of their Impenitence, both in this Life and the Life to come;
so that by the Latter End is to be understood not only Death, but, what follows after Death, the Judgment, an Appearance before the dreadful Tribunal of Almighty God, there to receive a Reward or a Punishment proportionable to what we have transacted upon the Stage of this World.
so that by the Latter End is to be understood not only Death, but, what follows After Death, the Judgement, an Appearance before the dreadful Tribunal of Almighty God, there to receive a Reward or a Punishment proportionable to what we have transacted upon the Stage of this World.
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the Body must naturally die, it's noble Frame and admirable Contexture must be dissolved and taken in Pieces, it must return to its original Dust and Corruption;
the Body must naturally die, it's noble Frame and admirable Contexture must be dissolved and taken in Pieces, it must return to its original Dust and Corruption;
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a Misery, which is not Temporal or Transitory, but durable and permanent to all Eternity, and who can dwell with everlasting burnings? Whosoever is wise will consider this.
a Misery, which is not Temporal or Transitory, but durable and permanent to all Eternity, and who can dwell with everlasting burnings? Whosoever is wise will Consider this.
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Men and Brethren, let me use the Strain of the Holy Apostle to King Agrippa, Acts 26.27. Do you believe the Scriptures? Do you believe a Resurrection, a Judgment to come? I know you believe it:
Men and Brothers, let me use the Strain of the Holy Apostle to King Agrippa, Acts 26.27. Do you believe the Scriptures? Do you believe a Resurrection, a Judgement to come? I know you believe it:
A thing of the highest Importance, a thing of the greatest Concernment that ever will befall you, a thing that is most sure and certain, a thing that you can as little avoid,
A thing of the highest Importance, a thing of the greatest Concernment that ever will befall you, a thing that is most sure and certain, a thing that you can as little avoid,
God hath certainly appointed a day in the which he will judge the World in righteousness, by that Man whom he he hath ordain'd, whereof he hath given assurance unto all men, in that he hath raised him from the Dead Acts 17.31.
God hath Certainly appointed a day in the which he will judge the World in righteousness, by that Man whom he he hath ordained, whereof he hath given assurance unto all men, in that he hath raised him from the Dead Acts 17.31.
How strangely then will such Sadducees, or any, who are mindless of a future state, be surpriz'd at the Resurrection of the Dead? Oh! that we had been wise and consider'd this.
How strangely then will such Sadducees, or any, who Are mindless of a future state, be surprised At the Resurrection of the Dead? Oh! that we had been wise and considered this.
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they will then find that, which Solomon hath asserted, to be infallibly true, Eccles. 11.9. Know that for all these things God will bring thee into Judgment.
they will then find that, which Solomon hath asserted, to be infallibly true, Eccles. 11.9. Know that for all these things God will bring thee into Judgement.
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The Latinist reads it, In omnibus Operibus vel Sermonibus tuis memorare Novissima & in aeternum non peccabis, In all thy Works or Words remember the last things,
The Latinist reads it, In omnibus Operibus vel Sermonibus tuis memorare Novissima & in aeternum non peccabis, In all thy Works or Words Remember the last things,
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and thou wilt never commit a Sin unto Death; such a Remembrance would make it morally impossible for thee to commit a presumptuous Sin, a wilful and deliberate Transgression.
and thou wilt never commit a since unto Death; such a Remembrance would make it morally impossible for thee to commit a presumptuous since, a wilful and deliberate Transgression.
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And what more horrible than Death? What more terrible than such a Judgment? What more intolerable than Eternal Fire? And what worthier Object can there be for us to exert our Faculties upon,
And what more horrible than Death? What more terrible than such a Judgement? What more intolerable than Eternal Fire? And what Worthier Object can there be for us to exert our Faculties upon,
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if we would but endeavour to have these things, as Belshazzar 's Hand-writing upon the Wall, constantly in our Eye? These things, as the Pilot the Ship, would direct and influence our whole Life and Conversation, would help us to steer our Course,
if we would but endeavour to have these things, as Belshazzar is Handwriting upon the Wall, constantly in our Eye? These things, as the Pilot the Ship, would Direct and influence our Whole Life and Conversation, would help us to steer our Course,
If Men would but thus consider, no Temptation would then take hold of them, nothing would ruffle and discompose their Conscience, it would be void of Offence both towards God and towards Men. But alas!
If Men would but thus Consider, no Temptation would then take hold of them, nothing would ruffle and discompose their Conscience, it would be void of Offence both towards God and towards Men. But alas!
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In this lapsed and degenerate Age, in this miserable and naughty World, how many are there that have languid, luke-warm and feeble Opinions of Religion? If Judgment may be formed according to their Vicious and immoral Conversation, what a Deluge of Prophaneness and Impiety, Atheism and Infidelity overflows this Sinful Land, this poor Nation? How many live,
In this lapsed and degenerate Age, in this miserable and naughty World, how many Are there that have languid, lukewarm and feeble Opinions of Religion? If Judgement may be formed according to their Vicious and immoral Conversation, what a Deluge of Profaneness and Impiety, Atheism and Infidelity overflows this Sinful Land, this poor nation? How many live,
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as if they were the Extract of some melancholy and pregnant Brain, as if they were invented meerly for Mens Terror and Affrightment? The Halter, the Gibbet, and the most terrible of Temporal Punishments too, have as little Influence upon Mens Lives, makes as small an Impression upon the Minds of Men, as those which are Eternal:
as if they were the Extract of Some melancholy and pregnant Brain, as if they were invented merely for Men's Terror and Affrightment? The Halter, the Gibbet, and the most terrible of Temporal Punishments too, have as little Influence upon Men's Lives, makes as small an Impression upon the Minds of Men, as those which Are Eternal:
Men will not be deterr'd from committing the like abominable, Vile and Enormous Offences. Every Assize gives us too many fresh and sad Instances of this Truth.
Men will not be deterred from committing the like abominable, Vile and Enormous Offences. Every Assize gives us too many fresh and sad Instances of this Truth.
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Such a Consideration would, if any thing, oblige them to follow the important business of Religion, To hurt no body by Word or Deed, to keep their hands from picking and stealing:
Such a Consideration would, if any thing, oblige them to follow the important business of Religion, To hurt no body by Word or Deed, to keep their hands from picking and stealing:
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Such a Consideration would enforce them to labour truly to get their own living, and to do their Duty in that Station which Divine Providence hath allotted to them.
Such a Consideration would enforce them to labour truly to get their own living, and to do their Duty in that Station which Divine Providence hath allotted to them.
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than seriously to contemplate upon, and consider our Latter End, That we must shortly die, and come to Judgment, and there receive a Reward according to our Deeds.
than seriously to contemplate upon, and Consider our Latter End, That we must shortly die, and come to Judgement, and there receive a Reward according to our deeds.
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If we were but possess'd with a warm and constant Sense of these things, we should, in all probability, endeavour to walk, circumspectly, not as Foools,
If we were but possessed with a warm and constant Sense of these things, we should, in all probability, endeavour to walk, circumspectly, not as Foools,
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would they but judiciously and soberly weigh things in the Balance of their Understanding, they would seldom or never be found wanting in their Duty and Obligation:
would they but judiciously and soberly weigh things in the Balance of their Understanding, they would seldom or never be found wanting in their Duty and Obligation:
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if they would but fix their Eyes upon it, they would soon be captivated with its incomparable Beauty, it would presently attract their love and admiration,
if they would but fix their Eyes upon it, they would soon be captivated with its incomparable Beauty, it would presently attract their love and admiration,
such a Consideration will create in our Minds an abhorrency and detestation of Sin, and plant in us Vertue and Goodness, a perfect and sincere love of God and Religion;
such a Consideration will create in our Minds an abhorrency and detestation of since, and plant in us Virtue and goodness, a perfect and sincere love of God and Religion;
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And that you may be perswaded to incline your Ear unto Wisdom, and apply your Hearts to Ʋnderstanding, I shall set before you the happiness of a Religious,
And that you may be persuaded to incline your Ear unto Wisdom, and apply your Hearts to Ʋnderstanding, I shall Set before you the happiness of a Religious,
what is Vice and Immorality, but a sort of practice that debaseth and disparageth a Man? Such a sad course of Life generally plunges a Man into the most grievous and intolerable Evils,
what is Vice and Immorality, but a sort of practice that debaseth and disparageth a Man? Such a sad course of Life generally plunges a Man into the most grievous and intolerable Evils,
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as a distemper both of Body and Soul, the greatest distress of Fortune, Poverty and Disgrace, a low and contemptible condition, reproach and the loss of Reputation, Affliction and Discomposure of Mind, the torments of a troubled Conscience, (for there is no Peace, saith my God, to the Wicked,) the danger of a Death-bed Repentance,
as a distemper both of Body and Soul, the greatest distress of Fortune, Poverty and Disgrace, a low and contemptible condition, reproach and the loss of Reputation, Affliction and Discomposure of Mind, the torments of a troubled Conscience, (for there is no Peace, Says my God, to the Wicked,) the danger of a Deathbed Repentance,
All these are the lamentable effects of a vicious Life, and an immoral Conversation; which sufficiently demonstrates the folly of such as prefer Wickedness above Religion;
All these Are the lamentable effects of a vicious Life, and an immoral Conversation; which sufficiently demonstrates the folly of such as prefer Wickedness above Religion;
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But this is not all, the Man that wandereth out of the way of Ʋnderstanding, shall remain in the Congregation of the Dead, NONLATINALPHABET, according to the version of the LXX, Prov. 21.16. i. e.
But this is not all, the Man that wandereth out of the Way of Ʋnderstanding, shall remain in the Congregation of the Dead,, according to the version of the LXX, Curae 21.16. i. e.
The Man that leaves the beautiful Paths of Vertue, which directly lead to Happiness, and takes the By-Paths, the rough and unpleasant Road of Iniquity, which conducts him to Eternal Death, such a Man doth not only dethrone his Reason, is not only void of Understanding,
The Man that leaves the beautiful Paths of Virtue, which directly led to Happiness, and Takes the By-Paths, the rough and unpleasant Road of Iniquity, which conducts him to Eternal Death, such a Man does not only dethrone his Reason, is not only void of Understanding,
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but he shall remain in the Company of the Giants, of whom we read, Gen. 6.4. They were Men of a monstrous Stature, and whose wickedness too was proportionable to their large Size;
but he shall remain in the Company of the Giants, of whom we read, Gen. 6.4. They were Men of a monstrous Stature, and whose wickedness too was proportionable to their large Size;
these Men, as they were singularly eminent for their height and bigness, so were they horribly infamous for Acts of Injustice, for Wrong and Robbery, for Tyranny and Oppression; these were the Men, for whom it repented the Lord that he had made Man on the Earth;
these Men, as they were singularly eminent for their height and bigness, so were they horribly infamous for Acts of Injustice, for Wrong and Robbery, for Tyranny and Oppression; these were the Men, for whom it repented the Lord that he had made Man on the Earth;
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and the Man, who works Wickedness, is not only without Ʋnderstanding, but shall be incorporated into the wretched Society and Converse of those Giants and Rebels against God, shall be condemned to keep them company, shall be sentenced to that accursed place, which they had assign'd them,
and the Man, who works Wickedness, is not only without Ʋnderstanding, but shall be incorporated into the wretched Society and Converse of those Giants and Rebels against God, shall be condemned to keep them company, shall be sentenced to that accursed place, which they had assigned them,
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Thus I have shewn you, I. What it is to consider. II. The benefit of Consideration. III. What is meant by the latter end, the object of Consideration. IV. The great advantage of considering the latter end. V. That to consider our latter end, is an argument of our Wisdom and Understanding.
Thus I have shown you, I. What it is to Consider. II The benefit of Consideration. III. What is meant by the latter end, the Object of Consideration. IV. The great advantage of considering the latter end. V. That to Consider our latter end, is an argument of our Wisdom and Understanding.
Eternal Bliss and Happiness sure, is a thing of the greatest and most weighty Consideration, a thing of such vast moment, that for you to put off the Thoughts of it,
Eternal Bliss and Happiness sure, is a thing of the greatest and most weighty Consideration, a thing of such vast moment, that for you to put off the Thoughts of it,
To day then hear the Voice of God, who calleth upon you to consider your latter End. I do not doubt your Consideration of it in one Sense, i. e. That you have terrible Apprehensions of your Temporal Punishment, of the violent and unnatural End you have brought your selves unto;
To day then hear the Voice of God, who calls upon you to Consider your latter End. I do not doubt your Consideration of it in one Sense, i. e. That you have terrible Apprehensions of your Temporal Punishment, of the violent and unnatural End you have brought your selves unto;
And if you now do truly â–ª fear God, (as you have all imaginable reason to fear him, who is able to cast both Body and Soul into Hell ) that will raise you above all other Depressions, that will exalt you above all base and dispiriting Fears.
And if you now do truly â–ª Fear God, (as you have all imaginable reason to Fear him, who is able to cast both Body and Soul into Hell) that will raise you above all other Depressions, that will exalt you above all base and dispiriting Fears.
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and to make ready and prepare your selves for a comfortable appearance at that tremendous Tribunal, you have received Sentence of Death from an Earthly Judge, which Death is only Temporal and Transitory;
and to make ready and prepare your selves for a comfortable appearance At that tremendous Tribunal, you have received Sentence of Death from an Earthly Judge, which Death is only Temporal and Transitory;
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but if you repent not of the Evils you have done, a more terrible Sentence will be pronounced upon you by the Righteous Judge of the World, Go you Cursed into everlasting Fire, prepared for the Devil and his Angels.
but if you Repent not of the Evils you have done, a more terrible Sentence will be pronounced upon you by the Righteous Judge of the World, Go you Cursed into everlasting Fire, prepared for the devil and his Angels.
and let not your punishment here, but the consideration, that you have offended a good and gracious God by your Wickedness, be the motive to such a Repentance.
and let not your punishment Here, but the consideration, that you have offended a good and gracious God by your Wickedness, be the motive to such a Repentance.
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How Diametrically opposite are such horrid Acts to the Laws of the Christian Religion? They command the Husband to dwell with his Wife according to Knowledg, i. e.
How Diametrically opposite Are such horrid Acts to the Laws of the Christian Religion? They command the Husband to dwell with his Wife according to Knowledge, i. e.
How then doth he violate this Command, who breaks the Bone of his Bone, who wounds the Flesh of his Flesh? Christianity obliges Husbands to love their Wives as their own Bodies, charges every Man to love his Wife even as himself, Ephes. 5.28.33. Husbands love your Wives, and be not bitter against them, Col. 3.19.
How then does he violate this Command, who breaks the Bone of his Bone, who wounds the Flesh of his Flesh? Christianity obliges Husbands to love their Wives as their own Bodies, charges every Man to love his Wife even as himself, Ephesians 5.28.33. Husbands love your Wives, and be not bitter against them, Col. 3.19.
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Secondly, We have before us a Woman who hath Murder'd her own Child, an Infant born of Fornication; Fornication of it self is an hainous Sin, a Sin, that without Repentance excludes from the Kingdom of Heaven, 1 Cor. 6.9. Fornicators shall not inherit the Kingdom of God:
Secondly, We have before us a Woman who hath Murdered her own Child, an Infant born of Fornication; Fornication of it self is an heinous since, a since, that without Repentance excludes from the Kingdom of Heaven, 1 Cor. 6.9. Fornicators shall not inherit the Kingdom of God:
Thus the Devil did with David, as soon as ever he succeeded in his Temptation to commit Adultery with the Wife of Ʋriah, he presently took the advantage,
Thus the devil did with David, as soon as ever he succeeded in his Temptation to commit Adultery with the Wife of Ʋriah, he presently took the advantage,
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had you trusted upon your Heavenly Father, who Cloathes the Grass and Lillies of the Field, He would have provided for you, He would have much more cloath'd you, O ye of little Faith.
had you trusted upon your Heavenly Father, who Clothes the Grass and Lilies of the Field, He would have provided for you, He would have much more clothed you, Oh you of little Faith.
Another of you suffers Death for Burning a Barn, for consuming with Fire the Fruits of the Earth, which had been with Labour and Charge sown and reap'd by one, who had formerly been to him a kind and an indulgent Master;
another of you suffers Death for Burning a Barn, for consuming with Fire the Fruits of the Earth, which had been with Labour and Charge sown and reaped by one, who had formerly been to him a kind and an indulgent Master;
an Act that is contrary to the Golden Rule of the Christian Religion, which commands all its Professors, not to do that to others, which they would not have others to do unto them;
an Act that is contrary to the Golden Rule of the Christian Religion, which commands all its Professors, not to do that to Others, which they would not have Others to do unto them;
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Others of you are Condemn'd for Coyning, for Counterfeiting the King 's Coyn, which, with Clipping of it, is one of the most growing Mischiefs in the Kingdom;
Others of you Are Condemned for Coining, for Counterfeiting the King is Coin, which, with Clipping of it, is one of the most growing Mischiefs in the Kingdom;
Such Criminals rob the King of his Due, invade his Right and Propriety, and intrench upon his Royal Prerogative, for it is the KING alone who hath Power to Coin, it is He alone who hath an indisputable Right to set the Value upon Money,
Such Criminals rob the King of his Due, invade his Right and Propriety, and entrench upon his Royal Prerogative, for it is the KING alone who hath Power to Coin, it is He alone who hath an indisputable Right to Set the Valve upon Money,
From those Base and Vitious Practices, What a Loss flows to the Subject? What a Scandal to the Nation? A Tradesman, that takes up these dishonest ways of living, what Injury may he bring upon such as are of the same Trade with himself? By under-selling them, by affording his Commodities at a Cheaper Rate than he bought them,
From those Base and Vicious Practices, What a Loss flows to the Subject? What a Scandal to the nation? A Tradesman, that Takes up these dishonest ways of living, what Injury may he bring upon such as Are of the same Trade with himself? By underselling them, by affording his Commodities At a Cheaper Rate than he bought them,
whereas a Penny honestly got wears like Iron, but Estates acquir'd by Coining and Clipping are never of any long Duration, there is a strange Improsperousness that attends them;
whereas a Penny honestly god wears like Iron, but Estates acquired by Coining and Clipping Are never of any long Duration, there is a strange Improsperousness that attends them;
I am heartily sorry that one who had taken Holy Orders upon him, (though it is a considerable time since he pretended to an Ecclesiastical Office or Administration ) should prove a Malefactor in this kind,
I am heartily sorry that one who had taken Holy Order upon him, (though it is a considerable time since he pretended to an Ecclesiastical Office or Administration) should prove a Malefactor in this kind,
and that some should dare to improve this Crime to a general Reflection, such as do so, are base and ill-natur'd, censorious and unthinking People: Alas!
and that Some should Dare to improve this Crime to a general Reflection, such as do so, Are base and Ill-natured, censorious and unthinking People: Alas!
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Offences will come, there will be some bad in all Societies and Communities of Men, there was a Judas among the very Apostles, the best Body hath some bad Blood in it, the finest Silver hath some Allay, the brightest Days have some Clouds.
Offences will come, there will be Some bad in all Societies and Communities of Men, there was a Judas among the very Apostles, the best Body hath Some bad Blood in it, the Finest Silver hath Some Allay, the Brightest Days have Some Clouds.
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The Ministers of God! They are the Lights of the World, they, above all others, ought to let their Light so shine before Men, that they seeing their good Works, may Glorifie their Father which is in Heaven;
The Ministers of God! They Are the Lights of the World, they, above all Others, ought to let their Light so shine before Men, that they seeing their good Works, may glorify their Father which is in Heaven;
yet if ill Morals, if an ungodly Life brings up the Rear, the Satyr soon devours the Panegyrick, their Vice will be reflected upon, it will be such an Interposition as will Eclipse the Beauty and Glory of the rest;
yet if ill Morals, if an ungodly Life brings up the Rear, the Satyr soon devours the Panegyric, their Vice will be reflected upon, it will be such an Interposition as will Eclipse the Beauty and Glory of the rest;
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if the light, that is in them, be darkness, how great is that darkness! they are plac'd as Stars in the Firmament, and if they Dart nothing but malignant,
if the Light, that is in them, be darkness, how great is that darkness! they Are placed as Stars in the Firmament, and if they Dart nothing but malignant,
that he, who was obliged to teach, and exhort Parents too to train up their Children in the fear of the Lord, to dye them with vertue and goodness in the very wool of their infancy, that they might the better keep the colour as long as they live;
that he, who was obliged to teach, and exhort Parents too to train up their Children in the Fear of the Lord, to die them with virtue and Goodness in the very wool of their infancy, that they might the better keep the colour as long as they live;
they that will be rich, that set their minds on the getting of riches, fall into a Temptation and a snare, into many foolish and hurtful lusts, which ingulph or drown them in Destruction and Perdition;
they that will be rich, that Set their minds on the getting of riches, fallen into a Temptation and a snare, into many foolish and hurtful Lustiest, which engulf or drown them in Destruction and Perdition;
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the Love of Money is the Root of all Evil, which while some have coveted after, they have Erred from the Faith, and pierced themselves through with many sorrows, have brought themselves to a sad and most Wretched Condition;
the Love of Money is the Root of all Evil, which while Some have coveted After, they have Erred from the Faith, and pierced themselves through with many sorrows, have brought themselves to a sad and most Wretched Condition;
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Thus Balaam for Money sold to Destruction, 24000 Men of Israel, Numbers, Twenty Fifth, he loved the Rewards of Divination; and though he was Restrain'd by the Divine prohibition to go at the first,
Thus balaam for Money sold to Destruction, 24000 Men of Israel, Numbers, Twenty Fifth, he loved the Rewards of Divination; and though he was Restrained by the Divine prohibition to go At the First,
This Lull'd the Prophet Asleep, this was a bait, which he could not but swallow, the silver and gold, the Honors, that Balak promis'd, run so in his mind, that he could not but hanker after them;
This Lulled the Prophet Asleep, this was a bait, which he could not but swallow, the silver and gold, the Honours, that Balak promised, run so in his mind, that he could not but hanker After them;
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What remains, but that, as an Ambassador of God, I pray you in Christ's stead to be Reconcil'd to God, to consider your latter end, to seek the Lord your God with an hearty, and Sincere Repentance;
What remains, but that, as an Ambassador of God, I pray you in Christ's stead to be Reconciled to God, to Consider your latter end, to seek the Lord your God with an hearty, and Sincere Repentance;
Repentance is a Turning of the whole Heart from Sin and the Devil, to serve God in Newness of Life, a purging of the Conscience from Dead Works to serve the living God, a dying unto sin;
Repentance is a Turning of the Whole Heart from since and the devil, to serve God in Newness of Life, a purging of the Conscience from Dead Works to serve the living God, a dying unto since;
though the innocent blood, you have shed, Crys to Heaven for Vengeance, yet the blood of the ever Blessed Jesus crys as loud for your pardon and forgiveness, if you be but deeply touch'd,
though the innocent blood, you have shed, Cries to Heaven for Vengeance, yet the blood of the ever Blessed jesus cries as loud for your pardon and forgiveness, if you be but deeply touched,
I beg of you to Employ the small Moment, you have to live, to your Eternal interest and Advantage, to work out your Salvation with fear and Trembling, to be doubly diligent and industrious, to redeem the time, seeing you are but come into the Vineyard at the Eleventh hour.
I beg of you to Employ the small Moment, you have to live, to your Eternal Interest and Advantage, to work out your Salvation with Fear and Trembling, to be doubly diligent and Industria, to Redeem the time, seeing you Are but come into the Vineyard At the Eleventh hour.
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And here, may all you, who have escap'd the Sentence of Death, who have been but slightly punish'd for your offences, follow the salutary advice of our Blessed Saviour, which He gave to the Adulterous Woman, and the impotent Man in the Gospel, Go and Sin no more, Jo. 5.14. Jo. 8.11. Lest a worse thing come unto you.
And Here, may all you, who have escaped the Sentence of Death, who have been but slightly punished for your offences, follow the salutary Advice of our Blessed Saviour, which He gave to the Adulterous Woman, and the impotent Man in the Gospel, Go and since no more, John 5.14. John 8.11. Lest a Worse thing come unto you.
Lastly, May all you, who hear me this day, be perswaded, by the Exemplary punishment of these Persons, to the Excellent and rewardable service of God, to keep your vessels in Sanctification and Honor, to the practice of Temperance and Chastity, to do always that which is just and honest, Lawful and Right, to a constant performance of your duty both towards God and Men, to an early and sincere Repentance, to bring up your Children in the fear of the Lord, to season them betimes with the salt of piety and Holy Religion.
Lastly, May all you, who hear me this day, be persuaded, by the Exemplary punishment of these Persons, to the Excellent and rewardable service of God, to keep your vessels in Sanctification and Honour, to the practice of Temperance and Chastity, to do always that which is just and honest, Lawful and Right, to a constant performance of your duty both towards God and Men, to an early and sincere Repentance, to bring up your Children in the Fear of the Lord, to season them betimes with the salt of piety and Holy Religion.
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Now to God the Father, God the Son, and to God the Holy Ghost be Ascrib'd, as is most due, all Honor, Glory, Power, Might, Majesty, Dominion and Faithful service from Henceforth and for Evermore, Amen.
Now to God the Father, God the Son, and to God the Holy Ghost be Ascribed, as is most due, all Honour, Glory, Power, Might, Majesty, Dominion and Faithful service from Henceforth and for Evermore, Amen.
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