Old Jacobs accompt cast up and owned by one of his seed, a young lady &c., or, A sermon preached at Laurance Jury, Feb. 13, 1654 at the funerall of the honorable and most virtuous lady Susanna Reynolds wife to the Honorable Commiss. Gen. Reynolds / by Thomas Harrison.
THese are the words of the Patriarch Jacob, and with what evidence of truth, might that Daughter of Abraham, whose Exequies we now celebrate, stand up and say them after him.
THese Are the words of the Patriarch Jacob, and with what evidence of truth, might that Daughter of Abraham, whose Exequies we now celebrate, stand up and say them After him.
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Few and evil have the days of the yeers of my life been, &c. Yea excepting the number of his yeers (in that indeed more happy then he) I think we may all repeat them after him,
Few and evil have the days of the Years of my life been, etc. Yea excepting the number of his Years (in that indeed more happy then he) I think we may all repeat them After him,
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much less then unseasonable, when God doth offer unto us, either in our selves, or others about us, some eminent occasions and provocations to such meditations.
much less then unseasonable, when God does offer unto us, either in our selves, or Others about us, Some eminent occasions and provocations to such meditations.
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and did never stick to confess that they were but Pilgrimes and strangers upon earth, as the Holy Ghost bears them witnesse, Heb. 11.13. Aye they might well say so, may some think, for they had not yet obtained the Land of promise;
and did never stick to confess that they were but Pilgrims and Strangers upon earth, as the Holy Ghost bears them witness, Hebrew 11.13. Aye they might well say so, may Some think, for they had not yet obtained the Land of promise;
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but was it so afterwards? yes, mark what David says, when he was King of the Country, King I say, of that country, in comparison of whose Inhabitants, al Nations besides were strangers,
but was it so afterwards? yes, mark what David Says, when he was King of the Country, King I say, of that country, in comparison of whose Inhabitants, all nations beside were Strangers,
for we are strangers before thee, and Sojourners as were all our fore-Fathers. And therefore he calls the Church a Tabernacle, Psal. 15.1. Lord who shall dwell in thy Tabernacle:
for we Are Strangers before thee, and Sojourners as were all our fore-Fathers. And Therefore he calls the Church a Tabernacle, Psalm 15.1. Lord who shall dwell in thy Tabernacle:
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And Peter, the time of our life, a being in this Tabernacle; 2. Pet. 1.13. Our Lord Jesus, whose members we are, was born in an Inn, a lodging for strangers:
And Peter, the time of our life, a being in this Tabernacle; 2. Pet. 1.13. Our Lord jesus, whose members we Are, was born in an Inn, a lodging for Strangers:
nor were these onely strangers in Israel, for we may all subscribe in the same schedule, every man is an Hebrew, a Passenger, a Gersham, a stranger in the Land, Hebraei, i.e. transitores from Gnabar migrare, And no marvel,
nor were these only Strangers in Israel, for we may all subscribe in the same schedule, every man is an Hebrew, a Passenger, a Gersham, a stranger in the Land, Hebrews, i.e. transitores from Gnabar migrare, And no marvel,
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for while we are here, we are absent from our Fathers hous, whilst we are at home in the body, we are absent from the Lord, 2 Cor. 5.6. and from the best of our friends, our elder brother, Christ Jesus, and all our fellow brethren, the glorified Saints and Angels;
for while we Are Here, we Are absent from our Father's house, while we Are At home in the body, we Are absent from the Lord, 2 Cor. 5.6. and from the best of our Friends, our elder brother, christ jesus, and all our fellow brothers, the glorified Saints and Angels;
When this Earthly Tabernacle is dissolved, we have a building of God, an house not made with hands, Eternal in the Heavens, 2 Cor. 5.1. Houses indeed we have here, as Foxes have their holes, and Birds their nests, and Bees their hives, to be chased and driven from them;
When this Earthly Tabernacle is dissolved, we have a building of God, an house not made with hands, Eternal in the Heavens, 2 Cor. 5.1. Houses indeed we have Here, as Foxes have their holes, and Birds their nests, and Bees their hives, to be chased and driven from them;
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In my Fathers House, saith Christ, are many Mansions, or settled dwellings, there must be our abode, that's our long home, Beth Gnolam, our house of Eternity,
In my Father's House, Says christ, Are many Mansions, or settled dwellings, there must be our Abided, that's our long home, Beth Knowledge, our house of Eternity,
'tis the same Use that God by Jeremy makes upon the like occasion, Jer. 45.4.5. saith he to Barach, I will break down and pluck up this whole Land, it shall be given up into the hands of strangers, thou must but Sojourn a while in it, and seekest thou great things for thy self, seek them not:
it's the same Use that God by Jeremiah makes upon the like occasion, Jer. 45.4.5. Says he to Barak, I will break down and pluck up this Whole Land, it shall be given up into the hands of Strangers, thou must but Sojourn a while in it, and Seekest thou great things for thy self, seek them not:
or to make us a fairer and surer estate in our Country, to further our reckoning there, Phil. 4.17. 2. Not to take too much pleasure in the things of the world.
or to make us a Fairer and Surer estate in our Country, to further our reckoning there, Philip 4.17. 2. Not to take too much pleasure in the things of the world.
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and this use the Apostle Peter would have us make of it, 1 Pet. 1.11. Dearly beloved, saith he, as strangers and Pilgrimes, abstain from fleshly lusts, which war against the soul;
and this use the Apostle Peter would have us make of it, 1 Pet. 1.11. Dearly Beloved, Says he, as Strangers and Pilgrims, abstain from fleshly Lustiest, which war against the soul;
these were they that undid the People of Israel, as they were going to Canaan, they fell a lusting after the daughters of Moab, and so fell short of their Country;
these were they that undid the People of Israel, as they were going to Canaan, they fell a lusting After the daughters of Moab, and so fell short of their Country;
and we are within sight of home, and he wil at length entertain us into those Mansions which he is gone to prepare for us, Ioh. 14.3. 5. To set our minds and hearts upon Heaven.
and we Are within sighed of home, and he will At length entertain us into those Mansions which he is gone to prepare for us, John 14.3. 5. To Set our minds and hearts upon Heaven.
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when he was in Babylon: why should not we spend our best meditations upon our Jerusalem which is above? why should not we open our eyes, the windows of our souls,
when he was in Babylon: why should not we spend our best meditations upon our Jerusalem which is above? why should not we open our eyes, the windows of our Souls,
and so with those worthies mentioned in the Hebrews, declare plainly that we seek a Country, A City which hath foundations, whose builder and maker is God: and that the rather because 2. Conclus.
and so with those worthies mentioned in the Hebrews, declare plainly that we seek a Country, A city which hath foundations, whose builder and maker is God: and that the rather Because 2. Conclusion.
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The days of this our Pilgrimage are but few: Hence it is, that our life is compared to things of the shortest continuance; by James 4.14. to a Vapour that appeareth for a little season, and then vanisheth away. By Hezekiah, Isa. 38.12.
The days of this our Pilgrimage Are but few: Hence it is, that our life is compared to things of the Shortest Continuance; by James 4.14. to a Vapour that appears for a little season, and then Vanishes away. By Hezekiah, Isaiah 38.12.
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but is cut down, dryed up, and withered in the evening, Psal. 90.5.6. To a morning dream, which is as soon ended as begun, Psal. 73.20. To a tale that is told, or a short meditation, Psal. 90.9. To dust that is blown away with every blast, Psal. 103.14. To a wind that passeth away and cometh not again, Psal. 78.39. By Job, to the motions of a Weavers Shuttle, Job 7.6. to the riding of a Post, to the Sayling of a Ship, to the flying of an Eagle when she hasteth to the prey, Job 9.25.26.
but is Cut down, dried up, and withered in the evening, Psalm 90.5.6. To a morning dream, which is as soon ended as begun, Psalm 73.20. To a tale that is told, or a short meditation, Psalm 90.9. To dust that is blown away with every blast, Psalm 103.14. To a wind that passes away and comes not again, Psalm 78.39. By Job, to the motions of a Weavers Shuttle, Job 7.6. to the riding of a Post, to the Sailing of a Ship, to the flying of an Eagl when she hastes to the prey, Job 9.25.26.
And hence it is also, that the book of the Chronicles, where the ages, Raigns and successions of all the Kings of Israel and Judah, are set down, is called but verba dierum, words of days.
And hence it is also, that the book of the Chronicles, where the ages, Raigns and successions of all the Kings of Israel and Judah, Are Set down, is called but verba Days, words of days.
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Nay indeed our whole life, is but as one day, and therefore our Saviour wils us to work while it is day, that is while we are alive, the night will come, the bell of our evening song will tole ere long,
Nay indeed our Whole life, is but as one day, and Therefore our Saviour wills us to work while it is day, that is while we Are alive, the night will come, the bell of our evening song will tole ere long,
and that matter likewise is compounded of contraries, one continually fighting against another: now a Kingdom or a house thus divided, cannot long continue.
and that matter likewise is compounded of contraries, one continually fighting against Another: now a Kingdom or a house thus divided, cannot long continue.
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And our blessed Saviour foretelling his Disciples what persecution should befal them, says unless those days of persecution should be shortened no flesh should be saved, Mat. 24.22. there would be no living in the world, the malice of their enemies would know neither bank nor bottom, would not keep within any bounds.
And our blessed Saviour foretelling his Disciples what persecution should befall them, Says unless those days of persecution should be shortened no Flesh should be saved, Mathew 24.22. there would be no living in the world, the malice of their enemies would know neither bank nor bottom, would not keep within any bounds.
There would be likewise extremities of miseries if men should live always in the world, if our days indeed were good, the more they were, we might be the merrier;
There would be likewise extremities of misery's if men should live always in the world, if our days indeed were good, the more they were, we might be the merrier;
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whether they would not have been the most miserable couple that ever lived, they should have had a share in all the calamities that have light upon the world, God therefore out of his goodness will shorten our days, the sooner to put an end to our sorrows.
whither they would not have been the most miserable couple that ever lived, they should have had a share in all the calamities that have Light upon the world, God Therefore out of his Goodness will shorten our days, the sooner to put an end to our sorrows.
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Object. Some perhaps will here think, that our life is not so short as we make it, seeing many live till they be Seventy or Fighty years old, which seems to be a long time.
Object. some perhaps will Here think, that our life is not so short as we make it, seeing many live till they be Seventy or Fighty Years old, which seems to be a long time.
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2. Of Child-hood and Old-age, Homo est fatuus us { que } ad anum quadragessimum, deinde ubi novit se esse fatuum, vita consumpti est, said Luther, its long before a man begin to live, childhood and youth are vanity, Eccl. 11.10.
2. Of Childhood and Old age, Homo est fatuus us { que } ad anum quadragessimum, Deinde ubi Novit se esse fatuum, vita Consumpti est, said Luther, its long before a man begin to live, childhood and youth Are vanity, Ecclesiastes 11.10.
and how many rich gluttons are there among us, who fair deliciously every day, and so every day lose so much more of their life, howsoever usually this time is one part of twelve.
and how many rich gluttons Are there among us, who fair deliciously every day, and so every day loose so much more of their life, howsoever usually this time is one part of twelve.
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yet how many stand all the day idle. 5. Of Sining, Ep. 2.1. You hath he quickened who were dead in sins and trespasses, saith Paul to his Ephesians, and he tells Timothy, That a widow that lives, in pleasures, is dead whiles she lives, 1 Tim. 5.6.
yet how many stand all the day idle. 5. Of Sinning, Epistle 2.1. You hath he quickened who were dead in Sins and Trespasses, Says Paul to his Ephesians, and he tells Timothy, That a widow that lives, in pleasures, is dead while she lives, 1 Tim. 5.6.
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Wherefore is light given to him that is in misery, and life to the bitter in soul, saith Job 3.20. as if he should say, he had as good be without it, and speaking of the day of his birth, which was the beginning of his misery, vers. 6. Let not that, saith he, be joyned unto the days of the yeers, let it not come within the number of the Months:
Wherefore is Light given to him that is in misery, and life to the bitter in soul, Says Job 3.20. as if he should say, he had as good be without it, and speaking of the day of his birth, which was the beginning of his misery, vers. 6. Let not that, Says he, be joined unto the days of the Years, let it not come within the number of the Months:
Now when all this is abstracted, after all these deductions, from the time of our life, that which remains, will be little or nothing, our days will be shrunk into a narrow compass.
Now when all this is abstracted, After all these deductions, from the time of our life, that which remains, will be little or nothing, our days will be shrunk into a narrow compass.
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Not with Honours, when Samuel was to annoint Saul, God gave him for a sign that he would have him for a Prince over his people, that as soon as he was gone from him, he should find two men neer unto Rachels Sepulchre, 1 Sam. 10.2. God might have given him some other sign;
Not with Honours, when Samuel was to anoint Saul, God gave him for a Signen that he would have him for a Prince over his people, that as soon as he was gone from him, he should find two men near unto Rachels Sepulchre, 1 Sam. 10.2. God might have given him Some other Signen;
but he chose rather to give him this, it may be to quel the pride and haughtiness of his new preferment, that the ashes of so fair a creature as Rachel was, should mind him what he should be afterward, Not with wives and children;
but he chosen rather to give him this, it may be to quel the pride and haughtiness of his new preferment, that the Ashes of so fair a creature as Rachel was, should mind him what he should be afterwards, Not with wives and children;
these which are now the pleasures of thine eyes, shall shortly be loathsome and stinking carcases, insomuch that Abraham shall desire that his beloved Sarah might be buried out of his sight, that he may not behold her:
these which Are now the pleasures of thine eyes, shall shortly be loathsome and stinking carcases, insomuch that Abraham shall desire that his Beloved Sarah might be buried out of his sighed, that he may not behold her:
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and therefore Isaac on the night of his Nuptials, placed his wives bed in the Chamber where his Mother did dye, to temper their Nuptial delights with the remembrance of death, Gen. 24.67. Are these the things ye look upon, said Christ to his Disciples, when they told him of the goodly buildings of the Temple:
and Therefore Isaac on the night of his Nuptials, placed his wives Bed in the Chamber where his Mother did die, to temper their Nuptial delights with the remembrance of death, Gen. 24.67. are these the things you look upon, said christ to his Disciples, when they told him of the goodly buildings of the Temple:
these you must soon part withal, the time is short, as Paul saith, 1 Cor. 7.29. and Esau excuseth the selling of his Birth-right, because he saw his death was so nigh:
these you must soon part withal, the time is short, as Paul Says, 1 Cor. 7.29. and Esau excuseth the selling of his Birthright, Because he saw his death was so High:
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I am at the point to die (saith he) and what good will this Birth-right do me, Gen. 25.32. so shalt thou say ere long, of all the Titles, the houses, the riches, the relations thou enjoyest:
I am At the point to die (Says he) and what good will this Birthright do me, Gen. 25.32. so shalt thou say ere long, of all the Titles, the houses, the riches, the relations thou enjoyest:
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let therefore those that have wives, be as though they had none, those that buy as though they possessed not, those that use this world as not abusing it; modicum & non videbimur:
let Therefore those that have wives, be as though they had none, those that buy as though they possessed not, those that use this world as not abusing it; modicum & non videbimur:
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he that lives in pleasure is dead while he lives, though he thinks with the Italians, that onely he and such as himself know how to live, 1 Tim. 4.6. 4. Not to defer our repentance, our turning to him who is our life, & the length of our days, Deu. 30.20 to him who is the resurrection and the life, Joh. 11.25 seeing our time is so short:
he that lives in pleasure is dead while he lives, though he thinks with the Italians, that only he and such as himself know how to live, 1 Tim. 4.6. 4. Not to defer our Repentance, our turning to him who is our life, & the length of our days, Deu. 30.20 to him who is the resurrection and the life, John 11.25 seeing our time is so short:
Iob who was wel seen in this Theme, tyes these two conclusions both together, Job 9.25. My days are swifter then a Post, they fly away, and they see no good;
Job who was well seen in this Theme, ties these two conclusions both together, Job 9.25. My days Are swifter then a Post, they fly away, and they see no good;
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If we look upon Jacob, we shal find him a very Map of misery, experience he had of many wearisome winters, in his younger years in his Fathers house, he lived in continual fear of his brother Esau, and at last was freed to fly the country, afterwards he endured a long and hard service under his Uncle Laban, who changed his wages ten times in the day the draught consumed him, and the frost by night:
If we look upon Jacob, we shall find him a very Map of misery, experience he had of many wearisome winter's, in his younger Years in his Father's house, he lived in continual Fear of his brother Esau, and At last was freed to fly the country, afterwards he endured a long and hard service under his Uncle Laban, who changed his wages ten times in the day the draught consumed him, and the frost by night:
when he comes home the first welcome is the death of his Rachel: then follows the news how his Joseph was devoured, that Dinah was defloured, that Simon and Levi had murdered the Shechemites, that Ruben had defiled his own bed:
when he comes home the First welcome is the death of his Rachel: then follows the news how his Joseph was devoured, that Dinah was deflowered, that Simon and Levi had murdered the Shechemites, that Reuben had defiled his own Bed:
We come weeping into the world, tears are the first presage of our future condition; Nundum loquiter infans (saith Austin) & tamen prophetat; Tears are our first Rhetorique,
We come weeping into the world, tears Are the First presage of our future condition; Nundum loquiter infans (Says Austin) & tamen Prophetat; Tears Are our First Rhetoric,
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if he were to chuse, he would not buy his being upon such conditions: one cries with the Shunamites son, My head, my head, another with the Prophet, my belly, my belly;
if he were to choose, he would not buy his being upon such conditions: one cries with the Shunamites son, My head, my head, Another with the Prophet, my belly, my belly;
he sends dashing showrs, and rainy weather, to make us hasten our journey, for if our way were fair and good, we would loyter in our journey, sit us down and hold chat, and so perhaps be benighted;
he sends dashing showers, and rainy weather, to make us hasten our journey, for if our Way were fair and good, we would loiter in our journey, fit us down and hold chat, and so perhaps be benighted;
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if all things here went well with us and to our likeing, we should go neer with the fool in the Gospel, to sing a requiem to our souls, here set up our rest,
if all things Here went well with us and to our liking, we should go near with the fool in the Gospel, to sing a requiem to our Souls, Here Set up our rest,
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God therefore in great wisdom having appointed man to a more excellent happinesse, hath mixed all our sweet cups, with bitter ingredients, that so we might sipple more sparingly of them,
God Therefore in great Wisdom having appointed man to a more excellent happiness, hath mixed all our sweet cups, with bitter ingredients, that so we might sipple more sparingly of them,
and how we could be content to sit down by its fleshpots, and therefore he will have us here beaten and evil intreated, to make us long for that land, where flows milk and honey; he will have the waters of troubles overflow all things below, that with Noahs Dove, finding no rest for the soals of our feet here, we might betake our selves to the Ark,
and how we could be content to fit down by its fleshpots, and Therefore he will have us Here beaten and evil entreated, to make us long for that land, where flows milk and honey; he will have the waters of Troubles overflow all things below, that with Noahs Dove, finding no rest for the soals of our feet Here, we might betake our selves to the Ark,
cc c-crq pns12 vmd vbi j pc-acp vvi a-acp p-acp po31 n2, cc av pns31 vmb vhi pno12 av vvn cc j-jn vvn, pc-acp vvi pno12 av-j p-acp d n1, c-crq vvz n1 cc n1; pns31 vmb vhi dt n2 pp-f n2 vvb d n2 a-acp, cst p-acp npg1 n1, vvg dx n1 p-acp dt n2 pp-f po12 n2 av, pns12 vmd vvi po12 n2 p-acp dt n1,
1. Use, The consideration of these evil days, may serve to strike a terror into the hearts of impenitents for these are but the beginning of their sorrows, who do dye in their sins.
1. Use, The consideration of these evil days, may serve to strike a terror into the hearts of impenitents for these Are but the beginning of their sorrows, who do die in their Sins.
The day of Judgement is most properly called the evil day, and that night of eternity that follows upon it: The night, John 9.4. in this life the wicked have now and then some twilight of comfort but after this life, there shall be a perfect midnight, no glimmering of light, no sun to rise any more upon them.
The day of Judgement is most properly called the evil day, and that night of eternity that follows upon it: The night, John 9.4. in this life the wicked have now and then Some twilight of Comfort but After this life, there shall be a perfect midnight, no glimmering of Light, no sun to rise any more upon them.
dt n1 pp-f n1 vbz av-ds av-j vvn dt j-jn n1, cc d n1 pp-f n1 cst vvz p-acp pn31: dt n1, np1 crd. p-acp d n1 dt j vhb av cc av d n1 pp-f n1 cc-acp p-acp d n1, pc-acp vmb vbi dt j n1, dx n-vvg pp-f n1, dx n1 pc-acp vvi d dc p-acp pno32.
as the Captive or Prisoner doth sigh for deliverance, that which home is to the Traveller, what the Haven is to the Marriner, what water to the panting Hart, what the morning to the watchman, what redemption is to the captive, that is Heaven to the soul that is in misery.
as the Captive or Prisoner does sighs for deliverance, that which home is to the Traveller, what the Haven is to the Mariner, what water to the panting Heart, what the morning to the watchman, what redemption is to the captive, that is Heaven to the soul that is in misery.
but let the troubles that here molest and disquiet thee, cause thee to take up that fervent acclamation, Amen, Even so come Lord Jesus, come quickly. FINIS.
but let the Troubles that Here molest and disquiet thee, cause thee to take up that fervent acclamation, Amen, Even so come Lord jesus, come quickly. FINIS.
p-acp vvi dt n2 cst av vvi cc vvi pno21, vvb pno21 pc-acp vvi a-acp d j n1, uh-n, av-j av vvn n1 np1, vvb av-j. fw-la.
