The booke of conscience opened and read in a sermon preached at the Spittle on Easter-Tuesday, being April 12, 1642 / by John Jackson.

Jackson, John
Publisher: Printed by F K for R M and are to be sold by Daniel Milbourne
Place of Publication: London
Publication Year: 1642
Approximate Era: CivilWar
TCP ID: A46895 ESTC ID: R36019 STC ID: J76
Subject Headings: Bible. -- O.T. -- Proverbs XV, 15; Conscience; Sermons, English -- 17th century;
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0 THE BOOKE OF CONSCIENCE opened and read. Tho Text, PROV. 15. 15. A good Conscience is a continuall feast. THE BOOK OF CONSCIENCE opened and read. Tho Text, CURAE. 15. 15. A good Conscience is a continual feast. dt n1 pp-f n1 vvn cc vvn. np1 n1, np1. crd crd dt j n1 vbz dt j n1. (8) commentary (DIV1) 0 Page 1
1 THe reading of this Text must first be set straight, ere any progresse can be made, lest we seeme to make a Sermon upon a text, which will not beare the burden of the discourse. THe reading of this Text must First be Set straight, ere any progress can be made, lest we seem to make a Sermon upon a text, which will not bear the burden of the discourse. dt n-vvg pp-f d n1 vmb ord vbi vvn av, c-acp d n1 vmb vbi vvn, cs pns12 vvb pc-acp vvi dt n1 p-acp dt n1, r-crq vmb xx vvi dt n1 pp-f dt n1. (8) commentary (DIV1) 1 Page 2
2 It was read long in our English Bibles thus, A good conscience is a continuall feast; It was read long in our English Bibles thus, A good conscience is a continual feast; pn31 vbds vvn av-j p-acp po12 jp np1 av, dt j n1 vbz dt j n1; (8) commentary (DIV1) 2 Page 2
3 till King James of blessed memory, as another Ptolomy Philadelphus, assembled together above 40. rare Linguists and Divines, to perfect us a new translation, where it is read thus, He that is of a merry heart, hath a continual feast. till King James of blessed memory, as Another Ptolemy Philadelphus, assembled together above 40. rare Linguists and Divines, to perfect us a new Translation, where it is read thus, He that is of a merry heart, hath a continual feast. p-acp n1 np1 pp-f j-vvn n1, c-acp j-jn np1 np1, vvn av p-acp crd j n2 cc n2-jn, pc-acp vvi pno12 dt j n1, c-crq pn31 vbz vvn av, pns31 cst vbz pp-f dt j n1, vhz dt j n1. (8) commentary (DIV1) 2 Page 2
4 Which reading is subordinate to the former: Which reading is subordinate to the former: r-crq vvg vbz j p-acp dt j: (8) commentary (DIV1) 2 Page 2
5 for there can be no sincere or lasting mirth of heart, but such as proceeds from, for there can be no sincere or lasting mirth of heart, but such as proceeds from, c-acp a-acp vmb vbi dx j cc j-vvg n1 pp-f n1, cc-acp d c-acp vvz p-acp, (8) commentary (DIV1) 2 Page 2
6 and is superstructed upon the foundation of a good conscience. and is superstructed upon the Foundation of a good conscience. cc vbz vvn p-acp dt n1 pp-f dt j n1. (8) commentary (DIV1) 2 Page 3
7 Besides, if we will drinke water out of the fount, it is in the Hebrew neither a merry heart, nor a good conscience, but a good heart is a continuall feast: Beside, if we will drink water out of the fount, it is in the Hebrew neither a merry heart, nor a good conscience, but a good heart is a continual feast: p-acp, cs pns12 vmb vvi n1 av pp-f dt n1, pn31 vbz p-acp dt njp dx dt j n1, ccx dt j n1, p-acp dt j n1 vbz dt j n1: (8) commentary (DIV1) 2 Page 3
8 nor can it otherwise be, because there is no peculiar word, in the Hebrew tongue, to denote this particular facultie of soule, which we call Conscience, but the generall word HEART. nor can it otherwise be, Because there is no peculiar word, in the Hebrew tongue, to denote this particular faculty of soul, which we call Conscience, but the general word HEART. ccx vmb pn31 av vbi, c-acp pc-acp vbz dx j n1, p-acp dt njp n1, pc-acp vvi d j n1 pp-f n1, r-crq pns12 vvb n1, p-acp dt j n1 n1. (8) commentary (DIV1) 2 Page 3
9 And even in the now Testament where there are proper words for it, yet the generall word HEART is used, 1 John Epist. chap. 3. and 20. If our heart condemne us, &c. there HEART stands for CONSCIENCE; And even in the now Testament where there Are proper words for it, yet the general word HEART is used, 1 John Epistle chap. 3. and 20. If our heart condemn us, etc. there HEART Stands for CONSCIENCE; cc av p-acp dt av n1 c-crq pc-acp vbr j n2 p-acp pn31, av dt j n1 n1 vbz vvn, crd np1 np1 n1 crd cc crd cs po12 n1 vvb pno12, av a-acp n1 vvz p-acp n1; (8) commentary (DIV1) 2 Page 4
10 for we know it to be the proper effect of conscience to condemne or absolve: for we know it to be the proper Effect of conscience to condemn or absolve: c-acp pns12 vvb pn31 pc-acp vbi dt j n1 pp-f n1 pc-acp vvi cc vvi: (8) commentary (DIV1) 2 Page 4
11 which of it selfe seems to determine, that Conscience is not a peculiar and distinct faculty of the soul, which of it self seems to determine, that Conscience is not a peculiar and distinct faculty of the soul, r-crq pp-f pn31 n1 vvz pc-acp vvi, cst n1 vbz xx dt j cc j n1 pp-f dt n1, (8) commentary (DIV1) 2 Page 4
12 as understanding, will, & memory, &c. are, but the soul reflecting and recoyling upon it self. as understanding, will, & memory, etc. Are, but the soul reflecting and recoiling upon it self. c-acp vvg, n1, cc n1, av vbr, cc-acp dt n1 vvg cc vvg p-acp pn31 n1. (8) commentary (DIV1) 2 Page 4
13 Which being prefaced, we may safely read it, as you have heard, A good Conscience is a continuall feast. Which being prefaced, we may safely read it, as you have herd, A good Conscience is a continual feast. r-crq vbg j, pns12 vmb av-j vvi pn31, c-acp pn22 vhb vvn, dt j n1 vbz dt j n1. (8) commentary (DIV1) 2 Page 4
14 Wherein every word doth fitly constitute a part: Wherein every word does fitly constitute a part: q-crq d n1 vdz av-j vvi dt n1: (8) commentary (DIV1) 3 Page 4
15 for first here is the subject, Conscience. Secondly, and adjunct of excellencie joyned unto it, Good. Thirdly the praedicate, A Feast. Lastly an adjunct of perpetuity joyned to that, Continuall. for First Here is the Subject, Conscience. Secondly, and adjunct of excellency joined unto it, Good. Thirdly the predicate, A Feast. Lastly an adjunct of perpetuity joined to that, Continual. c-acp ord av vbz dt n-jn, n1. ord, cc n1 pp-f n1 vvn p-acp pn31, j. ord dt vvi, dt n1. ord dt n1 pp-f n1 vvn p-acp d, j. (8) commentary (DIV1) 3 Page 5
16 And in the orderly pursuance of these foure parts there will fall out to be handled foure points of very high and necessary concernment, in the life and conversation of every Christian: namely, First this: And in the orderly pursuance of these foure parts there will fallen out to be handled foure points of very high and necessary concernment, in the life and Conversation of every Christian: namely, First this: cc p-acp dt j n1 pp-f d crd n2 a-acp vmb vvi av pc-acp vbi vvn crd n2 pp-f av j cc j n1, p-acp dt n1 cc n1 pp-f d np1: av, ord d: (8) commentary (DIV1) 4 Page 5
17 That every man hath a certaine Genius associated to his soul, to wit, Conscience ▪ Secondly this: That every man hath a certain Genius associated to his soul, to wit, Conscience ▪ Secondly this: cst d n1 vhz dt j n1 vvn p-acp po31 n1, pc-acp vvi, n1 ▪ ord d: (8) commentary (DIV1) 6 Page 6
18 That by the grace of conversion, there is a divine quality stamped and imprinted upon the naturall Conscience, which is, Goodnesse. Thirdly this: That by the grace of conversion, there is a divine quality stamped and imprinted upon the natural Conscience, which is, goodness. Thirdly this: cst p-acp dt n1 pp-f n1, pc-acp vbz dt j-jn n1 vvn cc vvn p-acp dt j n1, r-crq vbz, n1. ord d: (8) commentary (DIV1) 8 Page 6
19 That Conscience thus qualified with goodnesse is a Feast. Lastly this: That Conscience thus qualified with Goodness is a Feast. Lastly this: cst n1 av vvn p-acp n1 vbz dt vvb. ord d: (8) commentary (DIV1) 10 Page 6
20 That this feast of a good Conscience is not onely for a time, but for eternity, not only a long, but a continuall feast. That this feast of a good Conscience is not only for a time, but for eternity, not only a long, but a continual feast. cst d n1 pp-f dt j n1 vbz xx av-j p-acp dt n1, cc-acp p-acp n1, xx av-j dt j, cc-acp dt j vvi. (8) commentary (DIV1) 12 Page 6
21 These ought to be handled plainly, but Theologically, And this will we doe, if God permit, as the Apostle speaks, Heb. 6. 3. These ought to be handled plainly, but Theologically, And this will we do, if God permit, as the Apostle speaks, Hebrew 6. 3. d pi pc-acp vbi vvn av-j, cc-acp av-j, cc d vmb pns12 vdi, cs np1 vvb, p-acp dt n1 vvz, np1 crd crd (8) commentary (DIV1) 13 Page 7
22 ¶ The first Point. There is a certaine inmate placed by God, and associated to the soule, called Conscience. ¶ The First Point. There is a certain inmate placed by God, and associated to the soul, called Conscience. ¶ dt ord n1. pc-acp vbz dt j n1 vvn p-acp np1, cc vvn p-acp dt n1, vvd n1. (9) point (DIV2) 13 Page 7
23 We say indeed in vulgar speech, that such a man hath no conscience, or is a man of no conscience, We say indeed in Vulgar speech, that such a man hath no conscience, or is a man of no conscience, pns12 vvb av p-acp j n1, cst d dt n1 vhz dx n1, cc vbz dt n1 pp-f dx n1, (9) point (DIV2) 14 Page 7
24 but that is but a Catechrestical form of language, like that of the Italians, who when they speake of some notable deperdite wretch, say, He's a man without a soul; but that is but a Catechrestical from of language, like that of the Italians, who when they speak of Some notable deperdite wretch, say, He's a man without a soul; cc-acp cst vbz p-acp dt j n1 pp-f n1, av-j d pp-f dt njp2, r-crq c-crq pns32 vvb pp-f d j n1 n1, vvb, pns31|vbz dt n1 p-acp dt n1; (9) point (DIV2) 14 Page 7
25 and like that of holy Scripture, which saith of some men, that they have no heart. But to speak properly, and as the thing is, there is no man, be he never so lost, and like that of holy Scripture, which Says of Some men, that they have no heart. But to speak properly, and as the thing is, there is no man, be he never so lost, cc av-j d pp-f j n1, r-crq vvz pp-f d n2, cst pns32 vhb dx n1. p-acp pc-acp vvi av-j, cc p-acp dt n1 vbz, pc-acp vbz dx n1, vbb pns31 av-x av vvn, (9) point (DIV2) 14 Page 8
26 and reprobate minded, but hath a natural• Conscience. and Reprobate minded, but hath a natural• Conscience. cc n-jn vvn, cc-acp vhz dt n1 n1. (9) point (DIV2) 14 Page 8
27 A natural body may as easily walk• in the Sun without a shadow, as the soul can in the light of naturall reason, A natural body may as Easily walk• in the Sun without a shadow, as the soul can in the Light of natural reason, dt j n1 vmb a-acp av-j n1 p-acp dt n1 p-acp dt n1, c-acp dt n1 vmb p-acp dt n1 pp-f j n1, (9) point (DIV2) 14 Page 8
28 or of the word of God, without the reverberations and ecchoings of Conscience. Heare Tullies divinity in this point: or of the word of God, without the reverberations and echoings of Conscience. Hear Yields divinity in this point: cc pp-f dt n1 pp-f np1, p-acp dt n2 cc n2-vdg pp-f n1. vvb npg1 n1 p-acp d n1: (9) point (DIV2) 14 Page 8
29 We have each of us received from the immortall God a conscience, which can by no means be separated from us. We have each of us received from the immortal God a conscience, which can by no means be separated from us. pns12 vhb d pp-f pno12 vvd p-acp dt j np1 dt n1, r-crq vmb p-acp dx n2 vbb vvn p-acp pno12. (9) point (DIV2) 14 Page 8
30 Many for the more wholsome aire, or better soyle, have changed their place of abode; Many for the more wholesome air, or better soil, have changed their place of Abided; d p-acp dt av-dc j n1, cc jc n1, vhb vvn po32 n1 pp-f n1; (9) point (DIV2) 14 Page 8
31 and others to converse with God and themselves, have abandoned the societie of men, and dwelt in wildernesses and solitary retiremēts, where Satyres have danced, and Ostriches dwelt; and Others to converse with God and themselves, have abandoned the society of men, and dwelled in Wildernesses and solitary retirements, where Satires have danced, and Ostriches dwelled; cc n2-jn pc-acp vvi p-acp np1 cc px32, vhb vvn dt n1 pp-f n2, cc vvd p-acp n2 cc j n2, c-crq n2 vhb vvn, cc n2 vvd; (9) point (DIV2) 14 Page 9
32 yea and many have been so hacknied and tired out with the miseries of this life, which like an heavy pack, yea and many have been so hackneyed and tired out with the misery's of this life, which like an heavy pack, uh cc d vhb vbn av vvn cc vvn av p-acp dt n2 pp-f d n1, r-crq av-j dt j n1, (9) point (DIV2) 14 Page 9
33 and an ill saddle have wrung their backs, that they have leaped out of the pan into the fire, and an ill saddle have wrung their backs, that they have leapt out of the pan into the fire, cc dt j-jn n1 vhb vvn po32 n2, cst pns32 vhb vvn av pp-f dt n1 p-acp dt n1, (9) point (DIV2) 14 Page 9
34 and shifted their souls from their bodies; but there was never any yet could shift Conscience from the soul. and shifted their Souls from their bodies; but there was never any yet could shift Conscience from the soul. cc vvd po32 n2 p-acp po32 n2; cc-acp a-acp vbds av-x d av vmd vvi n1 p-acp dt n1. (9) point (DIV2) 14 Page 9
35 Nero shifted from chamber to chamber, but still his mother Agrippina's ghost seemed to pursue him. Nero shifted from chamber to chamber, but still his mother Agrippina's ghost seemed to pursue him. np1 vvn p-acp n1 p-acp n1, cc-acp av po31 n1 npg1 n1 vvd pc-acp vvi pno31. (9) point (DIV2) 14 Page 10
36 Bessus in Plutarch was chased by himselfe too, but still the swallows seemed to charter his crime. Bessus in Plutarch was chased by himself too, but still the Swallows seemed to charter his crime. np1 p-acp ng1 vbds vvn p-acp px31 av, cc-acp av dt n2 vvd p-acp n1 po31 n1. (9) point (DIV2) 14 Page 10
37 There's scarce any thing in nature so small, and contemptible, but can make a separation betwixt the soule and the body; There's scarce any thing in nature so small, and contemptible, but can make a separation betwixt the soul and the body; pc-acp|vbz av-j d n1 p-acp n1 av j, cc j, cc-acp vmb vvi dt n1 p-acp dt n1 cc dt n1; (9) point (DIV2) 14 Page 10
38 a hair in a draught of milke, did it to Luc••; a ••ie, to Adrian; a kick of Nero's heel, to Poppea; lice to Herod; wormes to Antiochus; mice, a hair in a draught of milk, did it to Luc••; a ••ie, to Adrian; a kick of Nero's heel, to Poppea; lice to Herod; worms to Antiochus; mice, dt n1 p-acp dt n1 pp-f n1, vdd pn31 p-acp np1; dt n1, pc-acp np1; dt vvi pp-f npg1 n1, pc-acp np1; n1 p-acp np1; n2 p-acp np1; n2, (9) point (DIV2) 14 Page 10
39 and rats to Hatto, Bishop of Mentz; a meere conceit, a thought, a fancie, to thousands: and rats to Hatto, Bishop of Mainz; a mere conceit, a Thought, a fancy, to thousands: cc n2 p-acp np1, n1 pp-f np1; dt j n1, dt n1, dt n1, p-acp crd: (9) point (DIV2) 14 Page 10
40 but there is no gulph so deep, no precipice so steepe, no sword so sharpe, no not that sword which can divide between the marrow and the bone, which can make the conscience sever it selfe from the soul, but still but there is no gulf so deep, no precipice so steep, no sword so sharp, no not that sword which can divide between the marrow and the bone, which can make the conscience sever it self from the soul, but still cc-acp pc-acp vbz dx n1 av j-jn, dx n1 av j, dx n1 av j, uh-dx xx cst n1 r-crq vmb vvi p-acp dt n1 cc dt n1, r-crq vmb vvi dt n1 vvb pn31 n1 p-acp dt n1, cc-acp av (9) point (DIV2) 14 Page 11
41 Nocte die { que } suum gestant in pectore testem. That is, Wake men, or rest, Within their brest Conscience will be a guest. To proceed then; Nocte die { que } suum gestant in pectore Testimony. That is, Wake men, or rest, Within their breast Conscience will be a guest. To proceed then; fw-la vvb { fw-fr } fw-la n1 p-acp fw-la vvi. cst vbz, vvb n2, cc n1, p-acp po32 n1 n1 vmb vbi dt n1. pc-acp vvi av; (9) point (DIV2) 15 Page 11
42 What is this thing we call Conscience, and wherein doth the power and efficacie of it consist? What is this thing we call Conscience, and wherein does the power and efficacy of it consist? q-crq vbz d n1 pns12 vvb n1, cc c-crq vdz dt n1 cc n1 pp-f pn31 vvi? (9) point (DIV2) 17 Page 11
43 Answ. It hath been long said, Conscience is a thousand witnesses; and its as truly said, Conscience hath a thousand definitions and descriptions. Answer It hath been long said, Conscience is a thousand Witnesses; and its as truly said, Conscience hath a thousand definitions and descriptions. np1 pn31 vhz vbn av-j vvn, n1 vbz dt crd n2; cc po31 p-acp av-j vvn, n1 vhz dt crd n2 cc n2. (9) point (DIV2) 18 Page 12
44 A man would thinke there were much Conscience in the world, to consider all the books, that are written of the nature and cases of Conscience. A man would think there were much Conscience in the world, to Consider all the books, that Are written of the nature and cases of Conscience. dt n1 vmd vvi a-acp vbdr d n1 p-acp dt n1, pc-acp vvi d dt n2, cst vbr vvn pp-f dt n1 cc n2 pp-f n1. (9) point (DIV2) 18 Page 12
45 It may be said of them, as S. John closeth up his Gospel, The world would scarce containe the books that should be written, It may be said of them, as S. John closeth up his Gospel, The world would scarce contain the books that should be written, pn31 vmb vbi vvn pp-f pno32, c-acp np1 np1 vvz a-acp po31 n1, dt n1 vmd av-j vvi dt n2 cst vmd vbi vvn, (9) point (DIV2) 18 Page 12
46 if all were printed, that hath been said, talked, disputed, preached, written of Conscience. if all were printed, that hath been said, talked, disputed, preached, written of Conscience. cs d vbdr vvn, cst vhz vbn vvn, vvd, vvn, vvn, vvn pp-f n1. (9) point (DIV2) 18 Page 12
47 And yet as little may be spread and dilated into much, so may much also be contracted into little. And yet as little may be spread and dilated into much, so may much also be contracted into little. cc av c-acp av-j vmb vbi vvn cc j-vvn p-acp d, av vmb d av vbb vvn p-acp j. (9) point (DIV2) 18 Page 13
48 As a great mountaine may produce only a little mouse, so a little nut-shell may hold great Iliads. As a great mountain may produce only a little mouse, so a little nutshell may hold great Iliads. p-acp dt j n1 vmb vvi av-j dt j n1, av dt j n1 vmb vvi j np2. (9) point (DIV2) 18 Page 13
49 Whosoever then understands these three Greeke words, NONLATINALPHABET, and NONLATINALPHABET or these three Latine words, Lex, Index and Judex, or these three English words, a Law, a Witnesse, a Judge, is in a good way of proficiencie, to understand the nature and essence of Conscience: Whosoever then understands these three Greek words,, and or these three Latin words, Lex, Index and Judge, or these three English words, a Law, a Witness, a Judge, is in a good Way of proficiency, to understand the nature and essence of Conscience: c-crq av vvz d crd jp n2,, cc cc d crd jp n2, fw-la, n1 cc np1, cc d crd jp n2, dt n1, dt vvb, dt vvb, vbz p-acp dt j n1 pp-f n1, pc-acp vvi dt n1 cc n1 pp-f n1: (9) point (DIV2) 19 Page 13
50 for in the execution of these three acts Conscience officiateth, and dispatches its whole duty. for in the execution of these three acts Conscience officiateth, and Dispatches its Whole duty. c-acp p-acp dt n1 pp-f d crd n2 n1 vvz, cc vvz po31 j-jn n1. (9) point (DIV2) 19 Page 13
51 For first, Conscience is a Law, or a fair tablet, whe• in is engraven, by a divin• hand, those truths an• principles which move i• & set it a working. For First, Conscience is a Law, or a fair tablet, whe• in is engraven, by a divin• hand, those truths an• principles which move i• & Set it a working. p-acp ord, n1 vbz dt n1, cc dt j n1, n1 p-acp vbz vvn, p-acp dt n1 n1, d ng1 n1 n2 r-crq vvb n1 cc vvi pn31 dt n-vvg. (9) point (DIV2) 20 Page 14
52 Whic• principles are either naturall, or acquired; and hereupon comes in the distinction of Conscience naturall and illuminated. And these principles being preserved and kept in the Conscience, they are as Land-marks to her to saile by, Whic• principles Are either natural, or acquired; and hereupon comes in the distinction of Conscience natural and illuminated. And these principles being preserved and kept in the Conscience, they Are as Landmarks to her to sail by, np1 n2 vbr d j, cc vvn; cc av vvz p-acp dt n1 pp-f n1 j cc vvn. cc d n2 vbg vvn cc vvn p-acp dt n1, pns32 vbr p-acp n2 p-acp pno31 pc-acp vvi p-acp, (9) point (DIV2) 20 Page 14
53 and as a law to her to live by; and as a law to her to live by; cc p-acp dt n1 p-acp pno31 pc-acp vvi p-acp; (9) point (DIV2) 20 Page 14
54 in which regard this first act of Conscience is by the Greekes called NONLATINALPHABET, that is, the records or conservation of right. 〈 ◊ 〉 •om. •. ver. •5. in which regard this First act of Conscience is by the Greeks called, that is, the records or conservation of right. 〈 ◊ 〉 •om. •. ver. •5. p-acp r-crq n1 d ord n1 pp-f n1 vbz p-acp dt njp2 vvd, cst vbz, dt n2 cc n1 pp-f n-jn. 〈 sy 〉 np1-n. •. fw-la. n1. (9) point (DIV2) 20 Page 14
55 the Apostle cals it Lex scripta in cordibus, The law written in our hearts. the Apostle calls it Lex Scripta in cordibus, The law written in our hearts. dt n1 vvz pn31 np1 fw-la p-acp fw-la, dt n1 vvn p-acp po12 n2. (9) point (DIV2) 20 Page 15
56 For the second, Conscience is a Witnesse or Evidence, declaring and proving the truth, whether the party standing at the bar•e hath done contrary or according to that law: For the second, Conscience is a Witness or Evidence, declaring and proving the truth, whither the party standing At the bar•e hath done contrary or according to that law: p-acp dt ord, n1 vbz dt vvb cc n1, vvg cc vvg dt n1, cs dt n1 vvg p-acp dt n1 vhz vdn j-jn cc vvg p-acp d n1: (9) point (DIV2) 21 Page 15
57 for if the fact agree and hold measure with that law which Conscience tendered, then it is Excusing witnesse, for if the fact agree and hold measure with that law which Conscience tendered, then it is Excusing witness, c-acp cs dt n1 vvb cc vvi n1 p-acp d n1 r-crq n1 vvd, cs pn31 vbz vvg vvi, (9) point (DIV2) 21 Page 15
58 or a witnesse pro; if otherwise, then it is an Accusing witness, or a witness con; in which regard, this second act of Conscience is by the Greekes called NONLATINALPHABET, that is, a Science with or together; and Saint Paul in the same text Rom. 2. 15. expresseth both these testimonies, Their Conscience also bearing witnesse, or a witness Pro; if otherwise, then it is an Accusing witness, or a witness con; in which regard, this second act of Conscience is by the Greeks called, that is, a Science with or together; and Saint Paul in the same text Rom. 2. 15. Expresses both these testimonies, Their Conscience also bearing witness, cc dt n1 fw-la; cs av, cs pn31 vbz dt vvg vvi, cc dt n1 vvi; p-acp r-crq n1, d ord n1 pp-f n1 vbz p-acp dt njp2 vvd, cst vbz, dt n1 p-acp cc av; cc n1 np1 p-acp dt d n1 np1 crd crd vvz d d n2, po32 n1 av vvg n1, (9) point (DIV2) 21 Page 16
59 and their thoughts ACCUSING or EXCUSING; and thus Conscience is Index, a signe or token. and their thoughts ACCUSING or EXCUSING; and thus Conscience is Index, a Signen or token. cc po32 n2 vvg cc vvg; cc av n1 vbz n1, dt n1 cc n1. (9) point (DIV2) 21 Page 16
60 For the third, Conscience is also Judex, an upright and impartiall Judge, comparing together the law, For the third, Conscience is also Judge, an upright and impartial Judge, comparing together the law, p-acp dt ord, n1 vbz av np1, dt j cc j n1, vvg av dt n1, (9) point (DIV2) 22 Page 16
61 and the fact in the pursuance of a right sentence, and out of that collation causing to result either a sentence of absolution (the white stone, Revel. 2. 17.) if the fact agree with the law, and the fact in the pursuance of a right sentence, and out of that collation causing to result either a sentence of absolution (the white stone, Revel. 2. 17.) if the fact agree with the law, cc dt n1 p-acp dt n1 pp-f dt j-jn n1, cc av pp-f d n1 vvg pc-acp vvi d dt n1 pp-f n1 (dt j-jn n1, vvb. crd crd) cs dt n1 vvb p-acp dt n1, (9) point (DIV2) 22 Page 16
62 or a sentence of condemnation ( the black stone) if the law and fact jar and disagree. or a sentence of condemnation (the black stone) if the law and fact jar and disagree. cc dt n1 pp-f n1 (dt j-jn n1) cs dt n1 cc n1 n1 cc vvi. (9) point (DIV2) 22 Page 17
63 This act the Greeks call NONLATINALPHABET, and to this judiciary act of Conscience belongs that text of Saint John, 1. epist. 3. chap. 20. ver. This act the Greeks call, and to this judiciary act of Conscience belongs that text of Saint John, 1. Epistle. 3. chap. 20. ver. d n1 dt np1 vvb, cc p-acp d j n1 pp-f n1 vvz d n1 pp-f n1 np1, crd vvn. crd n1 crd fw-la. (9) point (DIV2) 22 Page 17
64 If our hearts condemne us, &c. and Saint Chrysostome glossing upon Psal. 4. 4. Commune with your owne hearts, &c. bids us, . Erect the tribunall of Conscience. If our hearts condemn us, etc. and Saint Chrysostom glossing upon Psalm 4. 4. Commune with your own hearts, etc. bids us,. Erect the tribunal of Conscience. cs po12 n2 vvb pno12, av cc n1 np1 vvg p-acp np1 crd crd j p-acp po22 d n2, av vvz pno12,. vvb dt n1 pp-f n1. (9) point (DIV2) 22 Page 17
65 The summe thus farre is thus much: The sum thus Far is thus much: dt n1 av av-j vbz av av-d: (9) point (DIV2) 22 Page 17
66 Conscience is a Law propounding the rule to walk by, a Witnesse to give in evidence for matter of fact, Conscience is a Law propounding the Rule to walk by, a Witness to give in evidence for matter of fact, n1 vbz dt n1 vvg dt n1 pc-acp vvi p-acp, dt vvb pc-acp vvi p-acp n1 p-acp n1 pp-f n1, (9) point (DIV2) 22 Page 17
67 & a Judge to give sentence according to the evidence. & a Judge to give sentence according to the evidence. cc dt vvb pc-acp vvi n1 vvg p-acp dt n1. (9) point (DIV2) 22 Page 17
68 Another way to find out the very quidditative nature and being of Conscience may take the rise and hint from that Text, 1 Pet. 3. 21. The answer of a good Conscience, as there the Apostle phraseth it; another Way to find out the very quidditative nature and being of Conscience may take the rise and hint from that Text, 1 Pet. 3. 21. The answer of a good Conscience, as there the Apostle Phraseth it; j-jn n1 pc-acp vvi av dt j j n1 cc vbg pp-f n1 vmb vvi dt n1 cc n1 p-acp d n1, crd np1 crd crd dt n1 pp-f dt j n1, c-acp a-acp dt n1 vvz pn31; (9) point (DIV2) 23 Page 18
69 so as Conscience is a response or returne to three severall queries. The first question is de jure, touching the Law or right; so as Conscience is a response or return to three several queries. The First question is de jure, touching the Law or right; av c-acp n1 vbz dt fw-fr cc vvi p-acp crd j n2. dt ord n1 vbz fw-fr fw-la, vvg dt n1 cc n-jn; (9) point (DIV2) 23 Page 18
70 as, What is the rule or principle by which I am to be directed in this or that case, what to do and what not to doe? Unto which question, Conscience is an answer by reading the letter of the Law, and opening the code or booke, Apoc. 20. 12. and declaring the law written in the heart. as, What is the Rule or principle by which I am to be directed in this or that case, what to do and what not to do? Unto which question, Conscience is an answer by reading the Letter of the Law, and opening the code or book, Apocalypse 20. 12. and declaring the law written in the heart. c-acp, q-crq vbz dt n1 cc n1 p-acp r-crq pns11 vbm pc-acp vbi vvn p-acp d cc d n1, r-crq pc-acp vdi cc q-crq xx pc-acp vdi? p-acp r-crq n1, n1 vbz dt n1 p-acp vvg dt n1 pp-f dt n1, cc vvg dt n1 cc n1, np1 crd crd cc vvg dt n1 vvn p-acp dt n1. (9) point (DIV2) 24 Page 19
71 The second question is de facto, touching the fact, thus, The law indeed appeares, but how hast thou complyed in practice with this Law, by doing according to it? Unto which question, Conscience is an answer in the language of Achan, Josh. 7. 20. Thus and thus have I done. The second question is de facto, touching the fact, thus, The law indeed appears, but how hast thou complied in practice with this Law, by doing according to it? Unto which question, Conscience is an answer in the language of achan, Josh. 7. 20. Thus and thus have I done. dt ord n1 vbz fw-fr fw-la, vvg dt n1, av, dt n1 av vvz, cc-acp q-crq vh2 pns21 vvn p-acp n1 p-acp d n1, p-acp vdg p-acp p-acp pn31? p-acp r-crq n1, n1 vbz dt n1 p-acp dt n1 pp-f np1, np1 crd crd av cc av vhb pns11 vdn. (9) point (DIV2) 25 Page 19
72 The third question is de applicatione juris & facti, touching the commensuration of the fact with the law, The third question is de application Juris & facti, touching the commensuration of the fact with the law, dt ord n1 vbz fw-fr n1 fw-la cc fw-la, vvg dt n1 pp-f dt n1 p-acp dt n1, (9) point (DIV2) 26 Page 19
73 and the application of the one to the other, thus, what reward now remaines, or what retribution is to be expected? and unto this question, Conscience is an Answer, in the words of God to Cain, Gen. 4. 7. If thou hast done well, shalt thou not be accepted? and if ill, sin lies at the doore. and the application of the one to the other, thus, what reward now remains, or what retribution is to be expected? and unto this question, Conscience is an Answer, in the words of God to Cain, Gen. 4. 7. If thou hast done well, shalt thou not be accepted? and if ill, since lies At the door. cc dt n1 pp-f dt crd p-acp dt n-jn, av, q-crq n1 av vvz, cc r-crq n1 vbz pc-acp vbi vvn? cc p-acp d n1, n1 vbz dt n1, p-acp dt n2 pp-f np1 p-acp np1, np1 crd crd cs pns21 vh2 vdn av, vm2 pns21 xx vbi vvn? cc cs j-jn, n1 vvz p-acp dt n1. (9) point (DIV2) 26 Page 20
74 The last way to find out the nature of Conscience is by defining it to a practicall reasoning or argumentation, in which are all the three parts of a formall Syllogisme; The last Way to find out the nature of Conscience is by defining it to a practical reasoning or argumentation, in which Are all the three parts of a formal Syllogism; dt ord n1 pc-acp vvi av dt n1 pp-f n1 vbz p-acp vvg pn31 p-acp dt j n-vvg cc n1, p-acp r-crq vbr d dt crd n2 pp-f dt j n1; (9) point (DIV2) 27 Page 20
75 in the major proposition is the law of Conscience, in the minor or assumption lies the evidence or witnesse, in the conclusion lies the sentence or judgement. Examples. in the Major proposition is the law of Conscience, in the minor or Assump lies the evidence or witness, in the conclusion lies the sentence or judgement. Examples. p-acp dt j n1 vbz dt n1 pp-f n1, p-acp dt j cc n1 vvz dt n1 cc vvi, p-acp dt n1 vvz dt vvb cc n1. n2. (9) point (DIV2) 27 Page 21
76 What rule or precept teacheth in generall, that instances and examples illustrate in speciall; What Rule or precept Teaches in general, that instances and Examples illustrate in special; q-crq vvb cc n1 vvz p-acp n1, cst n2 cc n2 vvb p-acp j; (9) point (DIV2) 29 Page 21
77 to which end let us here subnect two examples, the former of an evill, and accusing Conscience, the latter of a good, and accusing one. to which end let us Here subnect two Examples, the former of an evil, and accusing Conscience, the latter of a good, and accusing one. p-acp r-crq n1 vvb pno12 av vvn crd n2, dt j pp-f dt n-jn, cc vvg n1, dt d pp-f dt j, cc vvg crd. (9) point (DIV2) 29 Page 21
78 Let Adam the first of men be substituted for the former. Let Adam the First of men be substituted for the former. vvb np1 dt ord pp-f n2 vbb vvn p-acp dt j. (9) point (DIV2) 30 Page 21
79 1. In the day thou eatest of the tree of knowledge, thou shalt surely die, Gen. 2. 17. There's the law, or proposition of this practicall Syllogisme, there Conscience is an answer to question touching right. 1. In the day thou Eatest of the tree of knowledge, thou shalt surely die, Gen. 2. 17. There's the law, or proposition of this practical Syllogism, there Conscience is an answer to question touching right. crd p-acp dt n1 pns21 vv2 pp-f dt n1 pp-f n1, pns21 vm2 av-j vvi, np1 crd crd pc-acp|vbz dt n1, cc n1 pp-f d j n1, a-acp n1 vbz dt vvb pc-acp vvi vvg av-jn. (9) point (DIV2) 31 Page 23
80 2. But I did eate thereof: 2. But I did eat thereof: crd p-acp pns11 vdd vvi av: (9) point (DIV2) 32 Page 23
81 so runnes his confession, Gen. 3 ▪ ver. 12. there Conscience is a witnesse, a thousand witnesses. That's the assumption of the Syllogisme, so runs his Confessi, Gen. 3 ▪ ver. 12. there Conscience is a witness, a thousand Witnesses. That's the Assump of the Syllogism, av vvz po31 n1, np1 crd ▪ fw-la. crd a-acp n1 vbz dt n1, dt crd n2. d|vbz dt n1 pp-f dt n1, (9) point (DIV2) 32 Page 23
82 or an answer to the question touching the fact. or an answer to the question touching the fact. cc dt vvb p-acp dt n1 vvg dt n1. (9) point (DIV2) 32 Page 23
83 3. Therefore, I am become mortall, I must dye, Gen. 5. 5. there his Conscience was a Judge giving sentence of condemnation. 3. Therefore, I am become Mortal, I must die, Gen. 5. 5. there his Conscience was a Judge giving sentence of condemnation. crd av, pns11 vbm vvn j-jn, pns11 vmb vvi, np1 crd crd a-acp po31 n1 vbds dt n1 vvg n1 pp-f n1. (9) point (DIV2) 33 Page 23
84 That's the Conclusion of the Syllogisme, or an answer to the question touching the application of the law, and fact together. That's the Conclusion of the Syllogism, or an answer to the question touching the application of the law, and fact together. d|vbz dt n1 pp-f dt n1, cc dt vvb p-acp dt n1 vvg dt n1 pp-f dt n1, cc n1 av. (9) point (DIV2) 33 Page 23
85 ¶ The Application of this first Point. ¶ The Application of this First Point. ¶ dt n1 pp-f d ord n1. (10) application (DIV2) 33 Page 23
86 It were very incongruous not to use Application, while we are treating of Conscience, whose vigor and force consists in Application, It were very incongruous not to use Application, while we Are treating of Conscience, whose vigor and force consists in Application, pn31 vbdr av j xx pc-acp vvi n1, cs pns12 vbr vvg pp-f n1, rg-crq n1 cc n1 vvz p-acp n1, (10) application (DIV2) 34 Page 23
87 and the best improvement and use of it is to provoke every man to take out the lesson of that wise Greeke, Know thy selfe; which short saying doe but Christianize, and the best improvement and use of it is to provoke every man to take out the Lesson of that wise Greek, Know thy self; which short saying do but Christianize, cc dt js n1 cc n1 pp-f pn31 vbz pc-acp vvi d n1 pc-acp vvi av dt n1 pp-f cst j jp, vvb po21 n1; r-crq j n-vvg vdb p-acp vvi, (10) application (DIV2) 34 Page 23
88 and there can be no better divinity: and there can be no better divinity: cc pc-acp vmb vbi dx jc n1: (10) application (DIV2) 34 Page 23
89 O Christian man know and consider thy selfe, learne not to undervalue even man in thee; Oh Christian man know and Consider thy self, Learn not to undervalue even man in thee; uh np1 n1 vvb cc vvb po21 n1, vvb xx pc-acp vvi av n1 p-acp pno21; (10) application (DIV2) 34 Page 23
90 know thine owne dignity and excellencie; know thine own dignity and excellency; vvb po21 d n1 cc n1; (10) application (DIV2) 34 Page 23
91 know that within the narrow roome of thy brest there is seated a facultie which is both a law, a witness, and a judge; which can make unanswerable Syllogismes, know that within the narrow room of thy breast there is seated a faculty which is both a law, a witness, and a judge; which can make unanswerable Syllogisms, vvb d p-acp dt j n1 pp-f po21 n1 a-acp vbz vvn dt n1 r-crq vbz d dt n1, dt n1, cc dt vvb; r-crq vmb vvi j n2, (10) application (DIV2) 34 Page 24
92 and can out of strong premisses bring undeniable conclusions. and can out of strong premises bring undeniable conclusions. cc vmb av pp-f j n2 vvb j n2. (10) application (DIV2) 34 Page 24
93 Pythagoras his rule was truly divine, to bid a man in the first place revere himself, Pythagoras his Rule was truly divine, to bid a man in the First place revere himself, npg1 po31 n1 vbds av-j j-jn, pc-acp vvi dt n1 p-acp dt ord n1 vvi px31, (10) application (DIV2) 34 Page 24
94 and be mostly ashamed of himselfe: and another of the same ranke and classis, He that is not ashamed of himselfe, and be mostly ashamed of himself: and Another of the same rank and classis, He that is not ashamed of himself, cc vbi j j pp-f px31: cc j-jn pp-f dt d n1 cc n1, pns31 cst vbz xx j pp-f px31, (10) application (DIV2) 34 Page 24
95 how shall he blush before him who knows nothing? And reason enforceth thus much: how shall he blush before him who knows nothing? And reason enforceth thus much: c-crq vmb pns31 vvi p-acp pno31 r-crq vvz pix? cc n1 vvz av av-d: (10) application (DIV2) 34 Page 24
96 for every man is most wronged by his own offence, and every man must be arraigned both by and before his own Conscience, for every man is most wronged by his own offence, and every man must be arraigned both by and before his own Conscience, c-acp d n1 vbz av-ds vvn p-acp po31 d n1, cc d n1 vmb vbi vvn av-d p-acp cc p-acp po31 d n1, (10) application (DIV2) 34 Page 25
97 and therefore surely no tribunall next the judgement seat of God himselfe, ought to be so dreadfull to a man, and Therefore surely no tribunal next the judgement seat of God himself, ought to be so dreadful to a man, cc av av-j uh-x n1 ord dt n1 n1 pp-f np1 px31, vmd pc-acp vbi av j p-acp dt n1, (10) application (DIV2) 34 Page 25
98 as the Areopagita of his owne heart, which can at once alledge and plead Law, produce witnesse and give judgement. as the Areopagite of his own heart, which can At once allege and plead Law, produce witness and give judgement. c-acp dt np1 pp-f po31 d n1, r-crq vmb p-acp a-acp vvb cc vvi n1, vvb n1 cc vvi n1. (10) application (DIV2) 34 Page 25
99 A learned Gentleman in a project of his conjoyneth and subordinateth these two propositions; the former is this, that Chastity makes a man reverence himselfe; A learned Gentleman in a project of his conjoineth and subordinateth these two propositions; the former is this, that Chastity makes a man Reverence himself; dt j n1 p-acp dt n1 pp-f png31 vvz cc vvz d crd n2; dt j vbz d, cst n1 vvz dt n1 n1 px31; (10) application (DIV2) 35 Page 25
100 the latter is this, that selfe awe or reverence, next true Religion and the feare of God, is the chiefest bridle to hold us in from villanie and sinne. Which certainly is most true: the latter is this, that self awe or Reverence, next true Religion and the Fear of God, is the chiefest bridle to hold us in from villainy and sin. Which Certainly is most true: dt d vbz d, cst n1 n1 cc n1, ord j n1 cc dt n1 pp-f np1, vbz dt js-jn n1 pc-acp vvi pno12 p-acp p-acp n1 cc n1. r-crq av-j vbz av-ds j: (10) application (DIV2) 35 Page 26
101 for if we did not shamefully underprize our selves, how could we by lust, covetousnesse, intemperance, for if we did not shamefully underprize our selves, how could we by lust, covetousness, intemperance, c-acp cs pns12 vdd xx av-j vvi po12 n2, q-crq vmd pns12 p-acp n1, n1, n1, (10) application (DIV2) 35 Page 26
102 and the like, so degrade man in our selves, and defile that humane nature which God vouchsafed to take into union with his owne divinity? how could we give a birth-right for a messe of Lentils, transgresse for a morsell of bread, stake gold to a counter, put down an eternall, and the like, so degrade man in our selves, and defile that humane nature which God vouchsafed to take into Union with his own divinity? how could we give a birthright for a mess of Lentils, transgress for a morsel of bred, stake gold to a counter, put down an Eternal, cc dt j, av vvb n1 p-acp po12 n2, cc vvi d j n1 r-crq np1 vvd pc-acp vvi p-acp n1 p-acp po31 d n1? q-crq vmd pns12 vvi dt n1 p-acp dt n1 pp-f n2, vvb p-acp dt n1 pp-f n1, n1 n1 p-acp dt j, vvb a-acp dt j, (10) application (DIV2) 35 Page 26
103 and immortall soule to a blast of fame, an huske of pleasure, a glow-worme of knowledge? But now though this be very true of chastity, and immortal soul to a blast of fame, an husk of pleasure, a Glowworm of knowledge? But now though this be very true of chastity, cc j n1 p-acp dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1? p-acp av cs d vbb av j pp-f n1, (10) application (DIV2) 35 Page 27
104 yet change the subject of the first proposition, and enunciate it of Conscience and see how it appears; yet change the Subject of the First proposition, and enunciate it of Conscience and see how it appears; av vvb dt n-jn pp-f dt ord n1, cc vvi pn31 pp-f n1 cc vvb c-crq pn31 vvz; (10) application (DIV2) 35 Page 27
105 first then, Conscience, that lawyer, and witnesse, and judge of conscience, that Triumvir, and Trismegist of Conscience makes a man reverence and fear himself. First then, Conscience, that lawyer, and witness, and judge of conscience, that Triumvir, and Trismegistus of Conscience makes a man Reverence and Fear himself. ord av, n1, cst n1, cc n1, cc n1 pp-f n1, cst n1, cc np1 pp-f n1 vvz dt n1 n1 cc vvi px31. (10) application (DIV2) 35 Page 27
106 Secondly, this selfe-reverence, which proceeds from conscience, and the trinity of offices in it, is a threefold cord to whip us from sin, Secondly, this self-reverence, which proceeds from conscience, and the trinity of Offices in it, is a threefold cord to whip us from since, ord, d n1, r-crq vvz p-acp n1, cc dt n1 pp-f n2 p-acp pn31, vbz dt j n1 pc-acp vvi pno12 p-acp n1, (10) application (DIV2) 35 Page 27
107 and a threefold bond to tie us to vertue ▪ and a threefold bound to tie us to virtue ▪ cc dt j n1 pc-acp vvi pno12 p-acp n1 ▪ (10) application (DIV2) 35 Page 27
108 That which Salomon speaketh Eccles. 10. ver. 20. may be hither fitly applyed, Curse not the King, &c. for a bird of the aire shall carry the voice, That which Solomon speaks Eccles. 10. ver. 20. may be hither fitly applied, Curse not the King, etc. for a bird of the air shall carry the voice, cst r-crq np1 vvz np1 crd fw-la. crd vmb vbi av av-j vvd, vvb xx dt n1, av p-acp dt n1 pp-f dt n1 vmb vvi dt n1, (10) application (DIV2) 36 Page 28
109 and that which hath wings shall tell the matter; and that which hath wings shall tell the matter; cc cst r-crq vhz n2 vmb vvi dt n1; (10) application (DIV2) 36 Page 28
110 What bird may this be, but the little brest-bird and chest-bird of Conscience? There is this story in Diogenes Laertius, Xenocrates was one day walking in his garden, What bird may this be, but the little breast-bird and chest-bird of Conscience? There is this story in Diogenes Laertius, Xenocrates was one day walking in his garden, r-crq n1 vmb d vbi, cc-acp dt j n1 cc n1 pp-f n1? pc-acp vbz d n1 p-acp np1 np1, npg1 vbds crd n1 vvg p-acp po31 n1, (10) application (DIV2) 36 Page 28
111 when a sparrow pursued by some hawke or bird of the prey, for shelter flew into the bosome of the Philosopher, when a sparrow pursued by Some hawk or bird of the prey, for shelter flew into the bosom of the Philosopher, c-crq dt n1 vvd p-acp d n1 cc n1 pp-f dt n1, p-acp n1 vvd p-acp dt n1 pp-f dt n1, (10) application (DIV2) 36 Page 28
112 and being bid to put out his little foster-bird, he answered, no: for it is a most unworthy thing to betray a guest. and being bid to put out his little foster-bird, he answered, no: for it is a most unworthy thing to betray a guest. cc vbg vvn pc-acp vvi av po31 j n1, pns31 vvd, dx: p-acp pn31 vbz dt av-ds j n1 pc-acp vvi dt n1. (10) application (DIV2) 36 Page 28
113 Moralize it thus, this Falcon or hawke represents every sinner, and wicked person which hunts and pursues poor Conscience; Moralise it thus, this Falcon or hawk represents every sinner, and wicked person which hunt's and pursues poor Conscience; vvb pn31 av, d n1 cc n1 vvz d n1, cc j n1 r-crq vvz cc vvz j n1; (10) application (DIV2) 36 Page 29
114 this sparrow thus pursued, representeth Conscience, which whilst the foxes have holes, and the birds nests, hath not where to roust it self, till it take shelter in the brest of Xenocrates, of some pious and conscientious person, which holds it an unworthy thing to chase thence such a guest. And hitherto of this. this sparrow thus pursued, Representeth Conscience, which while the foxes have holes, and the Birds nests, hath not where to roust it self, till it take shelter in the breast of Xenocrates, of Some pious and conscientious person, which holds it an unworthy thing to chase thence such a guest. And hitherto of this. d n1 av vvn, vvz n1, r-crq cs dt n2 vhb n2, cc dt n2 n2, vhz xx c-crq pc-acp vvi pn31 n1, c-acp pn31 vvb n1 p-acp dt n1 pp-f np1, pp-f d j cc j n1, r-crq vvz pn31 dt j n1 pc-acp vvi av d dt n1. cc av pp-f d. (10) application (DIV2) 36 Page 29
115 The second Point. The second Point. dt ord n1. (11) point (DIV2) 36 Page 30
116 ☜ By Grace and regeneration, there is a divine quality and character imprinted upon the naturall Conscience, which is Goodnesse. ☜ By Grace and regeneration, there is a divine quality and character imprinted upon the natural Conscience, which is goodness. ☜ p-acp n1 cc n1, pc-acp vbz dt j-jn n1 cc n1 vvn p-acp dt j n1, r-crq vbz n1. (11) point (DIV2) 36 Page 30
117 AS a noble and vertuous woman, giving lawes to her owne sexe, enacted that a woman, AS a noble and virtuous woman, giving laws to her own sex, enacted that a woman, p-acp dt j cc j n1, vvg n2 p-acp po31 d n1, vvn d dt n1, (11) point (DIV2) 37 Page 30
118 when she came to the age of thirty years, should then lay down the title of fair, and take up the title of good: so when any man or woman is actually called and sanctified, their Conscience then ought to be devested of the title of a naturall Conscience, when she Come to the age of thirty Years, should then lay down the title of fair, and take up the title of good: so when any man or woman is actually called and sanctified, their Conscience then ought to be devested of the title of a natural Conscience, c-crq pns31 vvd p-acp dt n1 pp-f crd n2, vmd av vvi a-acp dt n1 pp-f j, cc vvb a-acp dt n1 pp-f j: av c-crq d n1 cc n1 vbz av-j vvn cc j-vvn, po32 n1 av vmd pc-acp vbi vvn pp-f dt n1 pp-f dt j n1, (11) point (DIV2) 37 Page 31
119 and assume the title of a good Conscience. Therefore ye shall scarcely observe the name and word of Conscience stand alone in Scripture, and assume the title of a good Conscience. Therefore you shall scarcely observe the name and word of Conscience stand alone in Scripture, cc vvi dt n1 pp-f dt j n1. av pn22 vmb av-j vvi dt n1 cc n1 pp-f n1 vvb av-j p-acp n1, (11) point (DIV2) 37 Page 31
120 but commonly there is some title and Epithet of excellency joyned with it, as either a pure Conscience, 2 Tim. 1. 3. or a faire and beautifull Conscience, Heb. 13. 18. or a Conscience without offence, Acts 24. 16. or a good Conscience, but commonly there is Some title and Epithet of excellency joined with it, as either a pure Conscience, 2 Tim. 1. 3. or a fair and beautiful Conscience, Hebrew 13. 18. or a Conscience without offence, Acts 24. 16. or a good Conscience, cc-acp av-j a-acp vbz d n1 cc n1 pp-f n1 vvn p-acp pn31, c-acp d dt j n1, crd np1 crd crd cc dt j cc j n1, np1 crd crd cc dt n1 p-acp n1, n2 crd crd cc dt j n1, (11) point (DIV2) 37 Page 31
121 as here and else where, 1 Pet. 3. 21. Now a good Conscience is either honestly good, or peaceably good; as Here and Else where, 1 Pet. 3. 21. Now a good Conscience is either honestly good, or peaceably good; c-acp av cc av c-crq, crd np1 crd crd av dt j n1 vbz d av-j j, cc av-j j; (11) point (DIV2) 37 Page 31
122 for Goodnesse imprints its character upon the Conscience in these two qualities, purity and peace; or integrity and tranquillity; or which still is the same, in uprightnesse & quietness. What S. James affirmeth of supernall wisedome, chap. 3. vers. 17. That it is first pure, then peaceable; for goodness imprints its character upon the Conscience in these two qualities, purity and peace; or integrity and tranquillity; or which still is the same, in uprightness & quietness. What S. James Affirmeth of supernal Wisdom, chap. 3. vers. 17. That it is First pure, then peaceable; p-acp n1 n2 po31 n1 p-acp dt n1 p-acp d crd n2, n1 cc n1; cc n1 cc n1; cc r-crq av vbz dt d, p-acp n1 cc n1. q-crq n1 np1 vvz pp-f j n1, n1 crd fw-la. crd cst pn31 vbz ord j, av j; (11) point (DIV2) 38 Page 32
123 The very same two properties are the essentiall adjuncts of a good conscience. The very same two properties Are the essential adjuncts of a good conscience. dt j d crd n2 vbr dt j n2 pp-f dt j n1. (11) point (DIV2) 38 Page 32
124 A Conscience quietly good may be viciously evil, and a Conscience troubledly evill, may be honestly good; A Conscience quietly good may be viciously evil, and a Conscience troubledly evil, may be honestly good; dt n1 av-jn j vmb vbi av-j j-jn, cc dt n1 av-j j-jn, vmb vbi av-j j; (11) point (DIV2) 38 Page 32
125 and therefore to constitute a conscience perfectly and fully good, both purity and peace are required; and Therefore to constitute a conscience perfectly and Fully good, both purity and peace Are required; cc av pc-acp vvi dt n1 av-j cc av-j j, d n1 cc n1 vbr vvn; (11) point (DIV2) 38 Page 33
126 the violation of the purity and integrity of conscience, is to be referred to the evill of sinne, the violation of the purity and integrity of conscience, is to be referred to the evil of sin, dt n1 pp-f dt n1 cc n1 pp-f n1, vbz pc-acp vbi vvn p-acp dt n-jn pp-f n1, (11) point (DIV2) 38 Page 33
127 and the violation of the calme and tranquillity of conscience is to be referred to the evill of punishment; and the violation of the Cam and tranquillity of conscience is to be referred to the evil of punishment; cc dt n1 pp-f dt j-jn cc n1 pp-f n1 vbz pc-acp vbi vvn p-acp dt n-jn pp-f n1; (11) point (DIV2) 38 Page 33
128 yea the greater the light of conscience, the greater is the sinne, and the greater trouble of conscience, the greater is the misery. yea the greater the Light of conscience, the greater is the sin, and the greater trouble of conscience, the greater is the misery. uh dt jc dt n1 pp-f n1, dt jc vbz dt n1, cc dt jc n1 pp-f n1, dt jc vbz dt n1. (11) point (DIV2) 38 Page 33
129 The point you see is a clear truth, wee will therefore be briefe in the explication of it, that we may be large in the application. The point you see is a clear truth, we will Therefore be brief in the explication of it, that we may be large in the application. dt n1 pn22 vvb vbz dt j n1, pns12 vmb av vbi j p-acp dt n1 pp-f pn31, cst pns12 vmb vbi j p-acp dt n1. (11) point (DIV2) 38 Page 33
130 The application of the Doctrine. Follow therefore either S. Pauls rule, or S. Pauls example; his rule shews what should be done, and his example what may be done. The application of the Doctrine. Follow Therefore either S. Paul's Rule, or S. Paul's Exampl; his Rule shows what should be done, and his Exampl what may be done. dt n1 pp-f dt n1. vvb av d n1 npg1 vvi, cc n1 npg1 n1; po31 n1 vvz r-crq vmd vbi vdn, cc po31 n1 r-crq vmb vbi vdn. (12) application (DIV2) 38 Page 34
131 His rule we have 1 Tim. 1. 19. Have faith, and a good conscience. And againe, Chap. 3. ver. 9. Having the mystery of faith in a pure conscience. His Rule we have 1 Tim. 1. 19. Have faith, and a good conscience. And again, Chap. 3. ver. 9. Having the mystery of faith in a pure conscience. po31 n1 pns12 vhb crd np1 crd crd vhb n1, cc dt j n1. cc av, np1 crd fw-la. crd np1 dt n1 pp-f n1 p-acp dt j n1. (12) application (DIV2) 39 Page 34
132 His practice we have frequently inculcated both in the Acts and his Epistles, hear a harmony, His practice we have frequently inculcated both in the Acts and his Epistles, hear a harmony, po31 n1 pns12 vhb av-j vvn d p-acp dt n2 cc po31 n2, vvb dt n1, (12) application (DIV2) 39 Page 34
133 or little concordance, I have in all good conscience served God untill this day, Acts 23. 1. Again, And herein doe I exercise my self, to have a conscience without offence towards God and towards man, Acts 24. 16. And again, I speake the truth in Christ, I lye not, my conscience bearing me witnesse, Rom. 9. 1. And again, For our rejoycing is this, the testimony of our conscience, 2 Cor. 1. 12. And again, I thank God, whom I serve from mine Elders, with a pure conscience, 2 Tim. 1. 3. And yet again, Pray for us, for we are assured we have a good conscience in all things, Hebr. 13. 18. A good conscience you see is S. Pauls recognizance it is his boasting: or little concordance, I have in all good conscience served God until this day, Acts 23. 1. Again, And herein do I exercise my self, to have a conscience without offence towards God and towards man, Acts 24. 16. And again, I speak the truth in christ, I lie not, my conscience bearing me witness, Rom. 9. 1. And again, For our rejoicing is this, the testimony of our conscience, 2 Cor. 1. 12. And again, I thank God, whom I serve from mine Elders, with a pure conscience, 2 Tim. 1. 3. And yet again, Pray for us, for we Are assured we have a good conscience in all things, Hebrew 13. 18. A good conscience you see is S. Paul's recognizance it is his boasting: cc j n1, pns11 vhb p-acp d j n1 vvn np1 p-acp d n1, n2 crd crd av, cc av vdb pns11 vvi po11 n1, pc-acp vhi dt n1 p-acp n1 p-acp np1 cc p-acp n1, n2 crd crd cc av, pns11 vvb dt n1 p-acp np1, pns11 vvb xx, po11 n1 vvg pno11 n1, np1 crd crd cc av, p-acp po12 vvg vbz d, dt n1 pp-f po12 n1, crd np1 crd crd cc av, pns11 vvb np1, ro-crq pns11 vvb p-acp po11 n2-jn, p-acp dt j n1, crd np1 crd crd cc av av, vvb p-acp pno12, c-acp pns12 vbr vvn pns12 vhb dt j n1 p-acp d n2, np1 crd crd dt j n1 pn22 vvb vbz n1 npg1 n1 pn31 vbz png31 vvg: (12) application (DIV2) 39 Page 36
134 for tw• things he is observed mo•• to glory in, his Suffering• and his Conscience; to ra•tle his chains, and displa• his conscience; for tw• things he is observed mo•• to glory in, his Suffering• and his Conscience; to ra•tle his chains, and displa• his conscience; p-acp n1 n2 pns31 vbz vvn n1 p-acp n1 p-acp, po31 np1 cc po31 n1; pc-acp vvi po31 n2, cc n1 po31 n1; (12) application (DIV2) 39 Page 36
135 it is h•• flag he hangs out, his sige in every Epistle, so 〈 ◊ 〉 writes, 2 Thess. 3. 17. it is h•• flag he hangs out, his sige in every Epistle, so 〈 ◊ 〉 writes, 2 Thess 3. 17. pn31 vbz n1 n1 pns31 vvz av, po31 n1 p-acp d n1, av 〈 sy 〉 vvz, crd np1 crd crd (12) application (DIV2) 39 Page 36
136 Now this exercise keeping a good conscien• stands in two things, according to the premise• distinction of a good co•science into pure and peac•able, which distinction 〈 ◊ 〉 as a key-stone to this arcra The former is how to ractifie the vicious conscience, Now this exercise keeping a good conscien• Stands in two things, according to the premise• distinction of a good co•science into pure and peac•able, which distinction 〈 ◊ 〉 as a keystone to this arcra The former is how to ractifie the vicious conscience, av d n1 vvg dt j n1 vvz p-acp crd n2, vvg p-acp dt n1 n1 pp-f dt j n1 p-acp j cc j, r-crq n1 〈 sy 〉 c-acp dt n1 p-acp d fw-la dt j vbz c-crq pc-acp vvi dt j n1, (12) application (DIV2) 40 Page 36
137 and the latter how to pacifie the troubled conscience; and the latter how to pacify the troubled conscience; cc dt d q-crq p-acp vvb dt j-vvn n1; (12) application (DIV2) 40 Page 37
138 or how to clense the impure, and how to salve the wounded conscience: two points of most necessary and dayly use in practicall divinity. or how to cleanse the impure, and how to salve the wounded conscience: two points of most necessary and daily use in practical divinity. cc c-crq p-acp vvb dt j, cc c-crq p-acp vvi dt j-vvn n1: crd n2 pp-f ds j cc j n1 p-acp j n1. (12) application (DIV2) 40 Page 37
139 And in rectifying of conscience, due regard must be had to two things; first, Jus, the right or law of conscience. And in rectifying of conscience, due regard must be had to two things; First, Jus, the right or law of conscience. cc p-acp vvg pp-f n1, j-jn n1 vmb vbi vhn p-acp crd n2; ord, np1, dt j-jn cc n1 pp-f n1. (12) application (DIV2) 41 Page 37
140 Secondly, Vis, the force or strength of conscience (two severall words made up, and elemented of the same three letters by an easie metathesis, or transposition of letters.) Secondly, Vis, the force or strength of conscience (two several words made up, and elemented of the same three letters by an easy metathesis, or transposition of letters.) ord, fw-fr, dt n1 cc n1 pp-f n1 (crd j n2 vvn a-acp, cc vvn pp-f dt d crd n2 p-acp dt j n1, cc n1 pp-f n2.) (12) application (DIV2) 41 Page 37
141 First then, let a man acquaint himselfe throughly with that which must be the rule and law of conscience; First then, let a man acquaint himself thoroughly with that which must be the Rule and law of conscience; ord av, vvb dt n1 vvi px31 av-j p-acp d r-crq vmb vbi dt n1 cc n1 pp-f n1; (12) application (DIV2) 42 Page 38
142 for it is no matter how strong and active conscience be, if it be not first right informed, for it is no matter how strong and active conscience be, if it be not First right informed, p-acp pn31 vbz dx n1 c-crq j cc j n1 vbi, cs pn31 vbb xx ord n-jn vvn, (12) application (DIV2) 42 Page 38
143 and then the stronger the better, otherwise the stronger the worse; a lame man who keeps his way, shall outg•. and then the Stronger the better, otherwise the Stronger the Worse; a lame man who keeps his Way, shall outg•. cc av dt jc dt av-jc, av dt jc dt av-jc; dt j n1 r-crq vvz po31 n1, vmb n1. (12) application (DIV2) 42 Page 38
144 a swift runner that wanders out of his way; he who once hath strayed, the more he hastens the more he wanders and errs. a swift runner that wanders out of his Way; he who once hath strayed, the more he hastens the more he wanders and errs. dt j n1 cst vvz av pp-f po31 n1; pns31 r-crq a-acp vhz vvn, dt av-dc pns31 vvz dt av-dc pns31 vvz cc vvz. (12) application (DIV2) 42 Page 38
145 Every science and art proceeds by a rule; Every science and art proceeds by a Rule; np1 n1 cc n1 vvz p-acp dt n1; (12) application (DIV2) 42 Page 38
146 the noble and liberall sciences of Arithmetick, Geometry, Astron•my, Musick, have their numbers, figures, ballances, squires, compasses, lines; the noble and liberal sciences of Arithmetic, Geometry, Astron•my, Music, have their numbers, figures, balances, Squires, compasses, lines; dt j cc j n2 pp-f n1, n1, n1, n1, vhb po32 n2, n2, n2, n2, n2, n2; (12) application (DIV2) 42 Page 39
147 even the poor sweaty mechanicks cannot be without their rules, yards, squares, &c. much lesse can conscience, dainty, precise, exact conscience, which ought to be as levell-handed in her cases as the men of Gibeah in the book of Judges, who could throw stones at an haire-breadth, can she I say, want her rule and measure to proceed by, even the poor sweaty mechanics cannot be without their rules, yards, squares, etc. much less can conscience, dainty, precise, exact conscience, which ought to be as level-handed in her cases as the men of Gibeah in the book of Judges, who could throw stones At an hairbreadth, can she I say, want her Rule and measure to proceed by, av dt j j n2 vmbx vbi p-acp po32 n2, n2, n2-jn, av av-d av-dc vmb n1, j, j, j n1, r-crq vmd pc-acp vbi a-acp j p-acp po31 n2 p-acp dt n2 pp-f np1 p-acp dt n1 pp-f n2, r-crq vmd vvi n2 p-acp dt n1, vmb pns31 pns11 vvb, vvb pno31 vvi cc n1 pc-acp vvi p-acp, (12) application (DIV2) 42 Page 39
148 when in the circumstancing and individuation of every action, she must lay judgement to the line, when in the circumstancing and individuation of every actium, she must lay judgement to the line, c-crq p-acp dt n-vvg cc n1 pp-f d n1, pns31 vmb vvi n1 p-acp dt n1, (12) application (DIV2) 42 Page 39
149 and righteousnesse to the plumb-line? Isai. 28. 17. This law or line of conscience is foure-fold. and righteousness to the plumb-line? Isaiah 28. 17. This law or line of conscience is fourfold. cc n1 p-acp dt n1? np1 crd crd d n1 cc n1 pp-f n1 vbz n1. (12) application (DIV2) 42 Page 39
150 1. Divine law, which is the will of God revealed in Scripture, is the proper and adequate rule of conscience; 1. Divine law, which is the will of God revealed in Scripture, is the proper and adequate Rule of conscience; crd j-jn n1, r-crq vbz dt n1 pp-f np1 vvd p-acp n1, vbz dt j cc j n1 pp-f n1; (12) application (DIV2) 44 Page 40
151 it hath of it self an adnate priviledge to bind conscience, and wheresoever it holds out to man a light to shew him his duty, it doth withall tie such a bond of obedience upon the conscience, it hath of it self an adnate privilege to bind conscience, and wheresoever it holds out to man a Light to show him his duty, it does withal tie such a bound of Obedience upon the conscience, pn31 vhz pp-f pn31 n1 dt j n1 pc-acp vvi n1, cc c-crq pn31 vvz av p-acp n1 dt n1 pc-acp vvi pno31 po31 n1, pn31 vdz av vvi d dt n1 pp-f n1 p-acp dt n1, (12) application (DIV2) 44 Page 40
152 as no creature is able to release. 2. The law of Nature is also a good rule of conscience: as no creature is able to release. 2. The law of Nature is also a good Rule of conscience: c-acp dx n1 vbz j pc-acp vvi. crd dt n1 pp-f n1 vbz av dt j n1 pp-f n1: (12) application (DIV2) 44 Page 40
153 for that naturall light and engraffed instinct written in our hearts, shews us also what is to be done, and what to be avoided. That there is a God; for that natural Light and engrafted instinct written in our hearts, shows us also what is to be done, and what to be avoided. That there is a God; p-acp d j n1 cc j-vvn n1 vvn p-acp po12 n2, vvz pno12 av r-crq vbz pc-acp vbi vdn, cc r-crq pc-acp vbi vvn. cst pc-acp vbz dt n1; (12) application (DIV2) 45 Page 41
154 that this God is to be worshiped; that this God is to be worshipped; cst d np1 vbz pc-acp vbi vvn; (12) application (DIV2) 45 Page 41
155 that we ought to live honestly, hurt no body, give every one his owne, doe as we would be done to; that we ought to live honestly, hurt no body, give every one his own, do as we would be done to; cst pns12 vmd pc-acp vvi av-j, vvb dx n1, vvb d crd po31 d, vdb c-acp pns12 vmd vbi vdn p-acp; (12) application (DIV2) 45 Page 41
156 these and such like are the dictates and statutes of the law of nature, and doe bind conscience. these and such like Are the dictates and statutes of the law of nature, and do bind conscience. d cc d av-j vbr dt vvz cc n2 pp-f dt n1 pp-f n1, cc vdb vvi n1. (12) application (DIV2) 45 Page 41
157 3. The law of Nations also, which is brought in by the common consent of all people: 3. The law of nations also, which is brought in by the Common consent of all people: crd dt n1 pp-f n2 av, r-crq vbz vvn p-acp p-acp dt j n1 pp-f d n1: (12) application (DIV2) 46 Page 41
158 for that was never false or wrong which all the whole world cals truth and right. for that was never false or wrong which all the Whole world calls truth and right. c-acp cst vbds av-x j cc vvb r-crq d dt j-jn n1 vvz n1 cc n-jn. (12) application (DIV2) 46 Page 41
159 Humane nature was yet never so much at a losse, as that a right opinion of what is just, Humane nature was yet never so much At a loss, as that a right opinion of what is just, j n1 vbds av av av av-d p-acp dt n1, c-acp cst dt j-jn n1 pp-f r-crq vbz j, (12) application (DIV2) 46 Page 42
160 & equall should quite perish from the earth. & equal should quite perish from the earth. cc vvi vmd av vvi p-acp dt n1. (12) application (DIV2) 46 Page 42
161 The division of things, and appropriation of them to their owner, the faire usage of Embassadours, &c. are draughts of the law of all nations, and doe likewise binde conscience. The division of things, and appropriation of them to their owner, the fair usage of ambassadors, etc. Are draughts of the law of all Nations, and do likewise bind conscience. dt n1 pp-f n2, cc n1 pp-f pno32 p-acp po32 n1, dt j n1 pp-f n2, av vbr n2 pp-f dt n1 pp-f d n2, cc vdb av vvi n1. (12) application (DIV2) 46 Page 42
162 Lastly, Positive lawes, whether they be Ecclesiasticall, or Civill, doe lye strong bands and tyes upon Conscience, Lastly, Positive laws, whither they be Ecclesiastical, or Civil, do lie strong bans and ties upon Conscience, ord, j n2, cs pns32 vbb j, cc j, vdb vvi j n2 cc vvz p-acp n1, (12) application (DIV2) 47 Page 42
163 as well as either the lawes of God, or of nature, or of nations. as well as either the laws of God, or of nature, or of Nations. c-acp av c-acp d dt n2 pp-f np1, cc pp-f n1, cc pp-f n2. (12) application (DIV2) 47 Page 42
164 A thing is said to be of positive law, when it is thus, or so, not of any intrinsecall necessity, arising out of the particular essence of the thing, A thing is said to be of positive law, when it is thus, or so, not of any intrinsical necessity, arising out of the particular essence of the thing, dt n1 vbz vvn pc-acp vbi pp-f j n1, c-crq pn31 vbz av, cc av, xx pp-f d j n1, vvg av pp-f dt j n1 pp-f dt n1, (12) application (DIV2) 47 Page 43
165 but may either be, or not be, and when it is, may either continue or cease, by humane imposition. but may either be, or not be, and when it is, may either continue or cease, by humane imposition. cc-acp vmb d vbi, cc xx vbi, cc c-crq pn31 vbz, vmb av-d vvi cc vvi, p-acp j n1. (12) application (DIV2) 47 Page 43
166 And even such lawes as these, while they are not contrary, but subordinate unto, and commensurate with the divine law, have an obligatory power over Conscience; And even such laws as these, while they Are not contrary, but subordinate unto, and commensurate with the divine law, have an obligatory power over Conscience; cc av d n2 c-acp d, cs pns32 vbr xx j-jn, cc-acp j p-acp, cc j p-acp dt j-jn n1, vhb dt j n1 p-acp n1; (12) application (DIV2) 47 Page 43
167 not that any law of man hath of and from it self any connate power to over-awe Conscience, not that any law of man hath of and from it self any connate power to overawe Conscience, xx cst d n1 pp-f n1 vhz a-acp cc p-acp pn31 n1 d j n1 p-acp n1 n1, (12) application (DIV2) 47 Page 43
168 nor can the Conscience subject her selfe to the jurisdiction of any creature, without Idolatry, nor can the Conscience Subject her self to the jurisdiction of any creature, without Idolatry, ccx vmb dt n1 j-jn po31 n1 p-acp dt n1 pp-f d n1, p-acp n1, (12) application (DIV2) 47 Page 43
169 but it hath an adnate power rather, to wit, as it receives influence, and vertue from Gods law, which commands us to obey every lawfull ordinance of man for Conscience sake. but it hath an adnate power rather, to wit, as it receives influence, and virtue from God's law, which commands us to obey every lawful Ordinance of man for Conscience sake. cc-acp pn31 vhz dt j n1 av-c, pc-acp vvi, c-acp pn31 vvz n1, cc n1 p-acp npg1 n1, r-crq vvz pno12 pc-acp vvi d j n1 pp-f n1 p-acp n1 n1. (12) application (DIV2) 47 Page 44
170 Next regard thus had to the Law of Conscience, the second respect must be to the force of Conscience: Next regard thus had to the Law of Conscience, the second respect must be to the force of Conscience: ord n1 av vhd p-acp dt n1 pp-f n1, dt ord n1 vmb vbi p-acp dt vvb pp-f n1: (12) application (DIV2) 48 Page 44
171 for though Conscience be never so well principled and illuminated, yet if it be dull and slegmatick, without vigor and force to put things in execution, it is but as a fire of straw which hath light without heat, for though Conscience be never so well principled and illuminated, yet if it be dull and slegmatick, without vigor and force to put things in execution, it is but as a fire of straw which hath Light without heat, c-acp cs n1 vbb av-x av av vvn cc vvn, av cs pn31 vbb j cc j-jn, p-acp n1 cc n1 pc-acp vvi n2 p-acp n1, pn31 vbz cc-acp c-acp dt n1 pp-f n1 r-crq vhz n1 p-acp n1, (12) application (DIV2) 48 Page 44
172 or as a wel-shap'd horse without mettall. or as a well-shaped horse without mettle. cc p-acp dt j n1 p-acp n1. (12) application (DIV2) 48 Page 44
173 Now the force of Conscience consists in Obligation, both in tying a man from that which Conscience judgeth sinfull, Now the force of Conscience consists in Obligation, both in tying a man from that which Conscience Judgeth sinful, av dt n1 pp-f n1 vvz p-acp n1, av-d p-acp vvg dt n1 p-acp cst r-crq n1 vvz j, (12) application (DIV2) 49 Page 45
174 and tying him to that which Conscience judgeth right. In which respect, take notice what high language the Scripture adapteth to expresse this thing; and tying him to that which Conscience Judgeth right. In which respect, take notice what high language the Scripture adapteth to express this thing; cc vvg pno31 p-acp cst r-crq n1 vvz j-jn. p-acp r-crq n1, vvb n1 r-crq j n1 dt n1 vvz pc-acp vvi d n1; (12) application (DIV2) 49 Page 45
175 as calling a man in relation to this work of Conscience, a debtor, Rom. 1. 14. a servant, Rom. 6. 16. bound, Acts 20. 22. constrained, • Cor. 5. 14. necessitated, 1 Cor. 9. 17. so as a man cannot otherwise do•, Acts 4. 20. as calling a man in Relation to this work of Conscience, a debtor, Rom. 1. 14. a servant, Rom. 6. 16. bound, Acts 20. 22. constrained, • Cor. 5. 14. necessitated, 1 Cor. 9. 17. so as a man cannot otherwise do•, Acts 4. 20. c-acp vvg dt n1 p-acp n1 p-acp d n1 pp-f n1, dt n1, np1 crd crd dt n1, np1 crd crd vvn, vvz crd crd vvn, • np1 crd crd vvn, crd np1 crd crd av c-acp dt n1 vmbx av n1, n2 crd crd (12) application (DIV2) 49 Page 45
176 Such is the strength and vertue of Conscience, that an action by its owne nature indifferent, it can make bad or good, Such is the strength and virtue of Conscience, that an actium by its own nature indifferent, it can make bad or good, d vbz dt n1 cc n1 pp-f n1, cst dt n1 p-acp po31 d n1 j, pn31 vmb vvi j cc j, (12) application (DIV2) 50 Page 46
177 and an Action in it selfe good, it can corrupt and make naught. Only an action which is ill and naught in it self, it cannot make good. and an Actium in it self good, it can corrupt and make nought. Only an actium which is ill and nought in it self, it cannot make good. cc dt n1 p-acp pn31 n1 j, pn31 vmb vvi cc vvi pix. j dt n1 r-crq vbz j-jn cc pix p-acp pn31 n1, pn31 vmbx vvi j. (12) application (DIV2) 50 Page 46
178 Yea such is the validity of Conscience that it binds in some cases even when it erres: Yea such is the validity of Conscience that it binds in Some cases even when it erres: uh d vbz dt n1 pp-f n1 cst pn31 vvz p-acp d n2 av c-crq pn31 vvz: (12) application (DIV2) 51 Page 46
179 for Conscience judging that to be unlawfull which is lawfull, bindeth to abstaine from that lawfull, Rom. 14. 14. and Conscience judging that to be debt and necessary, which is only allowable and arbitrary, bindeth to doe that arbitrary thing, Rom. 14. 5. for Conscience judging that to be unlawful which is lawful, binds to abstain from that lawful, Rom. 14. 14. and Conscience judging that to be debt and necessary, which is only allowable and arbitrary, binds to do that arbitrary thing, Rom. 14. 5. p-acp n1 vvg cst pc-acp vbi j r-crq vbz j, vvz pc-acp vvi p-acp d j, np1 crd crd cc n1 vvg cst pc-acp vbi n1 cc j, r-crq vbz av-j j cc j-jn, vvz pc-acp vdi d j-jn n1, np1 crd crd (12) application (DIV2) 51 Page 46
180 So as both these requisites taken in together, and a due proportionable contemperation made therof, to wit, of both j•s and vis, the light and heat, the good eyes and lustly limbs of Conscience, do constitute a rectified conscience, fit to goe about that work and labour, So as both these requisites taken in together, and a due proportionable contemperation made thereof, to wit, of both j•s and vis, the Light and heat, the good eyes and lustily limbs of Conscience, do constitute a rectified conscience, fit to go about that work and labour, av p-acp d d n2-j vvn p-acp av, cc dt j-jn j n1 vvd av, pc-acp vvi, pp-f d j cc fw-fr, dt n1 cc n1, dt j n2 cc av-j n2 pp-f n1, vdb vvi dt j-vvn n1, j pc-acp vvi p-acp d n1 cc n1, (12) application (DIV2) 52 Page 47
181 for which God created such a faculty, and seated it in the soul of man. for which God created such a faculty, and seated it in the soul of man. p-acp r-crq np1 vvd d dt n1, cc vvn pn31 p-acp dt n1 pp-f n1. (12) application (DIV2) 52 Page 47
182 A law without sufficient force to execute it, is but a dead letter, and lets a man lye like the lame creeple at the pooles side, seeing the bath, A law without sufficient force to execute it, is but a dead Letter, and lets a man lie like the lame creeple At the pools side, seeing the bath, dt n1 p-acp j n1 pc-acp vvi pn31, vbz p-acp dt j n1, cc vvz dt n1 vvi av-j dt j n1 p-acp dt n2 n1, vvg dt n1, (12) application (DIV2) 52 Page 47
183 but wanting strength to step into it. but wanting strength to step into it. cc-acp vvg n1 pc-acp vvi p-acp pn31. (12) application (DIV2) 52 Page 47
184 And force without law is but a riot, serving for no better use, then Sampsons brawny wrists, without his eyes, to pull an old house over our head, to crush us. And force without law is but a riot, serving for no better use, then Sampsons brawny wrists, without his eyes, to pull an old house over our head, to crush us. cc n1 p-acp n1 vbz p-acp dt n1, vvg p-acp dx jc n1, av npg1 j n2, p-acp po31 n2, pc-acp vvi dt j n1 p-acp po12 n1, pc-acp vvi pno12. (12) application (DIV2) 52 Page 48
185 Only a Conscience informedly strong is shee. Only a Conscience informedly strong is she. j dt n1 av-vvn j vbz pns31. (12) application (DIV2) 52 Page 48
186 When then, O Christian man, or woman, thou perceivest thy Conscience to be in this frame, When then, Oh Christian man, or woman, thou perceivest thy Conscience to be in this frame, c-crq av, uh np1 n1, cc n1, pns21 vv2 po21 n1 pc-acp vbi p-acp d n1, (12) application (DIV2) 53 Page 48
187 & plight, that it is legal•y valiant, silence not her voyce, muzzle not her mouth. & plighted, that it is legal•y valiant, silence not her voice, muzzle not her Mouth. cc n1, cst pn31 vbz av j, vvb xx po31 n1, n1 xx po31 n1. (12) application (DIV2) 53 Page 48
188 Say rather as Cant. 2. 1•. Let me see thy countenance, let me heare thy voyce, Say rather as Cant 2. 1•. Let me see thy countenance, let me hear thy voice, n1 av-c c-acp np1 crd n1. vvb pno11 vvi po21 n1, vvb pno11 vvi po21 n1, (12) application (DIV2) 53 Page 48
189 for sweet is thy voyce, and thy counten•nce is comely. for sweet is thy voice, and thy counten•nce is comely. p-acp j vbz po21 n1, cc po21 n1 vbz j. (12) application (DIV2) 53 Page 48
190 Shake off that dull and lethargick sloth, and stupidity which is upon it, either in stimulation to good, or repression from evill. Shake off that dull and lethargic sloth, and stupidity which is upon it, either in stimulation to good, or repression from evil. vvb a-acp d j cc j n1, cc n1 r-crq vbz p-acp pn31, av-d p-acp n1 p-acp j, cc n1 p-acp n-jn. (12) application (DIV2) 53 Page 49
191 Cry aloud, and say, Hoe, Conscience, conscience, up and be doing, and the Lord shall be with thee. To day is a Chancery-day: to thine office: Cry aloud, and say, Hoe, Conscience, conscience, up and be doing, and the Lord shall be with thee. To day is a Chancery-day: to thine office: n1 av, cc vvi, uh, n1, n1, a-acp cc vbi vdg, cc dt n1 vmb vbi p-acp pno21. p-acp n1 vbz dt n1: p-acp po21 n1: (12) application (DIV2) 53 Page 49
192 Tell me first what's the law in such and such a point. Secondly, tell me what correspondence for matter of fact have I held with that law. Tell me First what's the law in such and such a point. Secondly, tell me what correspondence for matter of fact have I held with that law. vvb pno11 ord r-crq|vbz dt n1 p-acp d cc d dt n1. ord, vvb pno11 r-crq n1 p-acp n1 pp-f n1 vhb pns11 vvn p-acp d n1. (12) application (DIV2) 53 Page 49
193 Be a true witnesse either to excuse me, if I have done well, or accuse me, if evill. Be a true witness either to excuse me, if I have done well, or accuse me, if evil. vbb dt j n1 av-d pc-acp vvi pno11, cs pns11 vhb vdn av, cc vvb pno11, cs j-jn. (12) application (DIV2) 53 Page 49
194 Lastly, give right sentence, and play the part of a just Judge in either condemning or absolving me, that thus judging my self, I may not be judged of the Lord. Lastly, give right sentence, and play the part of a just Judge in either condemning or absolving me, that thus judging my self, I may not be judged of the Lord. ord, vvb j-jn n1, cc vvi dt n1 pp-f dt j n1 p-acp d vvg cc vvg pno11, cst av vvg po11 n1, pns11 vmb xx vbi vvn pp-f dt n1. (12) application (DIV2) 54 Page 50
195 And having thus shewed the method of rectifying the erring conscience, let us now also declare the right order of pacifying the troubled conscience. And having thus showed the method of rectifying the erring conscience, let us now also declare the right order of pacifying the troubled conscience. cc vhg av vvn dt n1 pp-f vvg dt j-vvg n1, vvb pno12 av av vvi dt j-jn n1 pp-f vvg dt j-vvn n1. (12) application (DIV2) 55 Page 50
196 Upon which point before we fall directly, we must needs put a difference (for a difference there is) betwixt sicknesse of fancie, when the thoughts are distracted, Upon which point before we fallen directly, we must needs put a difference (for a difference there is) betwixt sickness of fancy, when the thoughts Are distracted, p-acp r-crq n1 c-acp pns12 vvb av-j, pns12 vmb av vvi dt n1 (c-acp dt n1 a-acp vbz) p-acp n1 pp-f n1, c-crq dt n2 vbr vvn, (12) application (DIV2) 55 Page 50
197 and drawne aside from off pleasing and contenting objects, and doe wholly fasten and sit abrood on sad and dreadfull things, and drawn aside from off pleasing and contenting objects, and do wholly fasten and fit abroad on sad and dreadful things, cc vvn av p-acp a-acp vvg cc vvg n2, cc vdb av-jn vvi cc vvi av p-acp j cc j n2, (12) application (DIV2) 55 Page 50
198 and true formall trouble of minde, which alwaies gathers to an head, either by reason of solicitation to sin, or remorse for sin: distemper of fancie is commonly a wild and unreasonable thing, and true formal trouble of mind, which always gathers to an head, either by reason of solicitation to since, or remorse for since: distemper of fancy is commonly a wild and unreasonable thing, cc j j n1 pp-f n1, r-crq av vvz p-acp dt n1, av-d p-acp n1 pp-f n1 p-acp n1, cc n1 p-acp n1: n1 pp-f n1 vbz av-j dt j cc j n1, (12) application (DIV2) 55 Page 51
199 and swerves from that we call judgement, or recta ratio; Or if it fasten upon sinne, which sometimes it doth, its troubled either with scruples, which is no sin, and swerves from that we call judgement, or Recta ratio; Or if it fasten upon sin, which sometime it does, its troubled either with scruples, which is no since, cc vvz p-acp cst pns12 vvb n1, cc fw-la fw-la; cc cs pn31 vvb p-acp n1, r-crq av pn31 vdz, vbz vvn av-d p-acp n2, r-crq vbz dx n1, (12) application (DIV2) 55 Page 51
200 or with some generall notions and idea's of transgression, without due shame and sorrow for particular lapses; or with Some general notions and idea's of Transgression, without due shame and sorrow for particular lapses; cc p-acp d j n2 cc n2 pp-f n1, p-acp j-jn n1 cc n1 p-acp j n2; (12) application (DIV2) 55 Page 51
201 or with motes and gnats more then with beames and camels. or with motes and gnats more then with beams and Camels. cc p-acp n2 cc n2 av-dc cs p-acp n2 cc n2. (12) application (DIV2) 55 Page 51
202 Now rationall and congruous trouble of Conscience, when God wounds and will heale, is charactered by this, that it is neither so superficiall for sin in generall, Now rational and congruous trouble of Conscience, when God wounds and will heal, is charactered by this, that it is neither so superficial for since in general, av j cc j n1 pp-f n1, c-crq np1 vvz cc vmb vvi, vbz vvn p-acp d, cst pn31 vbz av-dx av j p-acp n1 p-acp n1, (12) application (DIV2) 55 Page 52
203 as not to have an aspect upon particular miscarriages and misdemeanours, nor so superstitious of particulars, as not to have an aspect upon particular miscarriages and misdemeanours, nor so superstitious of particulars, c-acp xx pc-acp vhi dt n1 p-acp j n2 cc n2, ccx av j pp-f n2-j, (12) application (DIV2) 55 Page 52
204 as not to regard the generall taint, and depravednesse of nature also. as not to regard the general taint, and depravedness of nature also. c-acp xx pc-acp vvi dt j n1, cc n1 pp-f n1 av. (12) application (DIV2) 55 Page 52
205 The best report or book-case hereof is in Psal. 51. which is the chiefe of the seven penitentials. The best report or bookcase hereof is in Psalm 51. which is the chief of the seven penitentials. dt js n1 cc n1 av vbz p-acp np1 crd r-crq vbz dt n-jn pp-f dt crd n2-jn. (12) application (DIV2) 55 Page 52
206 There DAVID rightly pressed in his spirit and panged in his Conscience in deed, layes the ponitentiall axe first to the root of the tree, confessi•• that which was the spawne and brood-mother of all his actuall wickednesse, Behold I was shapen in iniquite, There DAVID rightly pressed in his Spirit and pang in his Conscience in deed, lays the ponitentiall axe First to the root of the tree, confessi•• that which was the spawn and brood-mother of all his actual wickedness, Behold I was shapen in iniquity, a-acp np1 av-jn vvn p-acp po31 n1 cc vvn p-acp po31 n1 p-acp n1, vvz dt j n1 ord p-acp dt n1 pp-f dt n1, n1 cst r-crq vbds dt n1 cc n1 pp-f d po31 j n1, vvb pns11 vbds vvn p-acp n1, (12) application (DIV2) 55 Page 53
207 and in sin did my mother conceive me, ver. 5. and then that very sin in particular which had been as a thiefe in the candle, and in since did my mother conceive me, ver. 5. and then that very since in particular which had been as a thief in the candle, cc p-acp n1 vdd po11 n1 vvb pno11, fw-la. crd cc av cst j n1 p-acp j r-crq vhd vbn p-acp dt n1 p-acp dt n1, (12) application (DIV2) 55 Page 53
208 or an obstruction in the liver, to gangrene, and waste all the quiet and peace of his minde: or an obstruction in the liver, to gangrene, and waste all the quiet and peace of his mind: cc dt n1 p-acp dt n1, p-acp n1, cc vvi d dt j-jn cc n1 pp-f po31 n1: (12) application (DIV2) 55 Page 53
209 Deliver me from bloud-guiltiness, O God, &c vers. 14. This being premised by way of a praecognitum, the Method it selfe now followes, which consists in a certaine Scale or Ladder: Deliver me from Bloodguiltiness, Oh God, etc. vers. 14. This being premised by Way of a praecognitum, the Method it self now follows, which consists in a certain Scale or Ladder: vvb pno11 p-acp n1, uh np1, av zz. crd d vbg vvn p-acp n1 pp-f dt n1, dt n1 pn31 n1 av vvz, r-crq vvz p-acp dt j n1 cc n1: (12) application (DIV2) 55 Page 53
210 The severall grades or steps whereof are these. The several grades or steps whereof Are these. dt j n2 cc vvz q-crq vbr d. (12) application (DIV2) 56 Page 54
211 1. There can be no sound peace of Conscience till we be atoned and reconciled to God: 1. There can be no found peace of Conscience till we be atoned and reconciled to God: crd pc-acp vmb vbi dx j n1 pp-f n1 c-acp pns12 vbb vvn cc vvn p-acp np1: (12) application (DIV2) 57 Page 54
212 for Conscience is as Gods setting-dog, or as his Serjeant which will not take off the arrest till its Master be satisfyed. for Conscience is as God's Setting-dog, or as his sergeant which will not take off the arrest till its Master be satisfied. p-acp n1 vbz p-acp ng1 n1, cc p-acp po31 n1 r-crq vmb xx vvi a-acp dt n1 p-acp po31 n1 vbi vvn. (12) application (DIV2) 57 Page 54
213 2. Neither can there be any agreement or atonement with God, without pardon of sin. 2. Neither can there be any agreement or atonement with God, without pardon of since. crd av-d vmb pc-acp vbi d n1 cc n1 p-acp np1, p-acp n1 pp-f n1. (12) application (DIV2) 58 Page 54
214 God will not be reconciled to any man lite pendente, till the fault which caused the variance be forgiven. God will not be reconciled to any man lite pendent, till the fault which caused the variance be forgiven. np1 vmb xx vbi vvn p-acp d n1 vvi j-jn, p-acp dt n1 r-crq vvd dt n1 vbb vvn. (12) application (DIV2) 58 Page 54
215 3. Nor can there be any remission without satisfaction: 3. Nor can there be any remission without satisfaction: crd ccx vmb pc-acp vbi d n1 p-acp n1: (12) application (DIV2) 59 Page 54
216 for if the Salvation or damnation of all mankinde lay'd thereupon, God will not, cannot be unjust to himselfe, to be kind to us. for if the Salvation or damnation of all mankind laid thereupon, God will not, cannot be unjust to himself, to be kind to us. c-acp cs dt n1 cc n1 pp-f d n1 vvn av, np1 vmb xx, vmbx vbi j p-acp px31, pc-acp vbi j p-acp pno12. (12) application (DIV2) 59 Page 55
217 4. No satisfaction neither will serve the turne, but such as is porportionable to the sault: 4. No satisfaction neither will serve the turn, but such as is porportionable to the salt: crd dx n1 av-dx vmb vvi dt n1, cc-acp d c-acp vbz j p-acp dt n1: (12) application (DIV2) 60 Page 55
218 for tis the very Motto of Justice, Let the punishment be equall to the damage, the payment to the debt. for this the very Motto of justice, Let the punishment be equal to the damage, the payment to the debt. c-acp pn31|vbz dt j n1 pp-f n1, vvb dt n1 vbb j-jn p-acp dt n1, dt n1 p-acp dt n1. (12) application (DIV2) 60 Page 55
219 5. No satisfaction can be proportionable, which is not infinite, because our sins are committed against a Majestie absolutely infinite, 5. No satisfaction can be proportionable, which is not infinite, Because our Sins Are committed against a Majesty absolutely infinite, crd dx n1 vmb vbi j, r-crq vbz xx j, c-acp po12 n2 vbr vvn p-acp dt n1 av-j j, (12) application (DIV2) 61 Page 55
220 and they also are as neere infinite as number, or hainousnesse can make them: and if there could be another infinite besides. and they also Are as near infinite as number, or heinousness can make them: and if there could be Another infinite beside. cc pns32 av vbr p-acp av-j j c-acp n1, cc n1 vmb vvi pno32: cc cs pc-acp vmd vbi j-jn j p-acp. (12) application (DIV2) 61 Page 56
221 God, I would say it were the sinnes of the world. God, I would say it were the Sins of the world. np1, pns11 vmd vvi pn31 vbdr dt n2 pp-f dt n1. (12) application (DIV2) 61 Page 56
222 6. No infinite satisfaction can be made but by a person of infinite excellencie and worth, whose personall dignitie must give such a tincture of price, 6. No infinite satisfaction can be made but by a person of infinite excellency and worth, whose personal dignity must give such a tincture of price, crd uh-dx j n1 vmb vbi vvn cc-acp p-acp dt n1 pp-f j n1 cc n1, rg-crq j n1 vmb vvi d dt n1 pp-f n1, (12) application (DIV2) 62 Page 56
223 and value to his sufferings, as what he suffered in a short time, was equivalent to what all the world should have suffered for ever and ever. and valve to his sufferings, as what he suffered in a short time, was equivalent to what all the world should have suffered for ever and ever. cc n1 p-acp po31 n2, p-acp r-crq pns31 vvd p-acp dt j n1, vbds j p-acp r-crq d dt n1 vmd vhi vvn p-acp av cc av. (12) application (DIV2) 62 Page 56
224 7. We never knew, nor heard of; 7. We never knew, nor herd of; crd pns12 av-x vvd, ccx vvd pp-f; (12) application (DIV2) 63 Page 56
225 never did any Historian tell, or Prophet foretell of any such worthy person, but JESUS CHRIST, who was Godman; never did any Historian tell, or Prophet foretell of any such worthy person, but JESUS CHRIST, who was Godman; av-x vdd d n1 vvi, cc n1 vvi pp-f d d j n1, cc-acp np1 np1, r-crq vbds np1; (12) application (DIV2) 63 Page 57
226 man to suffer, God to overcome in suffering; man to dye, God to rise againe. man to suffer, God to overcome in suffering; man to die, God to rise again. n1 pc-acp vvi, np1 pc-acp vvi p-acp vvg; n1 pc-acp vvi, np1 pc-acp vvi av. (12) application (DIV2) 63 Page 57
227 8. That price, though most sufficient in it selfe, yet not effectuall to us, if not applyed and made our owne. 8. That price, though most sufficient in it self, yet not effectual to us, if not applied and made our own. crd cst n1, cs ds j p-acp pn31 n1, av xx j p-acp pno12, cs xx vvd cc vvd po12 d. (12) application (DIV2) 64 Page 57
228 The best cordiall comforts not, if not taken. The most magisterial plaister heales not, if not applyed to the fore. The best cordial comforts not, if not taken. The most magisterial plaster heals not, if not applied to the before. dt js j n2 xx, cs xx vvn. dt av-ds j n1 vvz xx, cs xx vvd p-acp dt n1. (12) application (DIV2) 64 Page 57
229 9. As that Application is made on Gods part, by imputation, so on our part by faith. God must impute the righteousness of Christ unto us, 9. As that Application is made on God's part, by imputation, so on our part by faith. God must impute the righteousness of christ unto us, crd p-acp d n1 vbz vvn p-acp npg1 n1, p-acp n1, av p-acp po12 n1 p-acp n1. np1 vmb vvi dt n1 pp-f np1 p-acp pno12, (12) application (DIV2) 65 Page 57
230 and we must receive it from God, by the hand of faith. and we must receive it from God, by the hand of faith. cc pns12 vmb vvi pn31 p-acp np1, p-acp dt n1 pp-f n1. (12) application (DIV2) 65 Page 57
231 10. And that faith is but equivocall faith, and no true, justifying, salvificall faith, which doth not work by love; 10. And that faith is but equivocal faith, and no true, justifying, salvifical faith, which does not work by love; crd cc d n1 vbz p-acp j n1, cc dx j, vvg, j n1, r-crq vdz xx vvi p-acp n1; (12) application (DIV2) 66 Page 58
232 love to God in holinesse, love to man in righteousnesse, and love to our selves in sobrietie. love to God in holiness, love to man in righteousness, and love to our selves in sobriety. vvb p-acp np1 p-acp n1, vvb p-acp n1 p-acp n1, cc n1 p-acp po12 n2 p-acp n1. (12) application (DIV2) 66 Page 58
233 These are the severall ingredients into this balme of Gilead, according to the dispensatory of Divinity. These Are the several ingredients into this balm of Gilead, according to the dispensatory of Divinity. d vbr dt j n2 p-acp d n1 pp-f np1, vvg p-acp dt j pp-f n1. (12) application (DIV2) 67 Page 58
234 These are the severall degrees of this Ladder, whose foot, like Jacob's, standeth upon earth, and the top reacheth heaven. These Are the several Degrees of this Ladder, whose foot, like Jacob's, Stands upon earth, and the top reaches heaven. d vbr dt j n2 pp-f d n1, rg-crq n1, av-j npg1, vvz p-acp n1, cc dt n1 vvz n1. (12) application (DIV2) 67 Page 58
235 Let us recollect them by an analyticall methode, and so conclude this point. I. Practise charity, Let us recollect them by an analytical method, and so conclude this point. I. practice charity, vvb pno12 vvi pno32 p-acp dt j n1, cc av vvb d n1. np1 n1 n1, (12) application (DIV2) 67 Page 58
236 and that's a signe of true faith. 2. Have faith, and you shall be able to apply on your part, what God imputes on his. 3. Apply, and that's a Signen of true faith. 2. Have faith, and you shall be able to apply on your part, what God imputes on his. 3. Apply, cc cst|vbz dt n1 pp-f j n1. crd vhb n1, cc pn22 vmb vbi j pc-acp vvi p-acp po22 n1, r-crq np1 vvz p-acp png31. crd np1, (12) application (DIV2) 67 Page 59
237 and what is sufficient in it selfe, shall be effectuall to you. 4. Nothing is sufficient but Jesus Christ. 5. The reason of his sufficiencie is from the dignitie, and what is sufficient in it self, shall be effectual to you. 4. Nothing is sufficient but jesus christ. 5. The reason of his sufficiency is from the dignity, cc r-crq vbz j p-acp pn31 n1, vmb vbi j p-acp pn22. crd np1 vbz j p-acp np1 np1. crd dt n1 pp-f po31 n1 vbz p-acp dt n1, (12) application (DIV2) 67 Page 59
238 and excellencie of his person. 6. Nor yet were his person of sufficient dignity, if it were not in him an infinite dignity. 7. And being infinite, the ransome and satisfaction is proportion to the fault. 8. And upon this satisfaction, must needs follow remission. 9. And having remission, there followes also reconciliation with God. 10. And being reconciled with God, we shall have tranquillity of mind, and excellency of his person. 6. Nor yet were his person of sufficient dignity, if it were not in him an infinite dignity. 7. And being infinite, the ransom and satisfaction is proportion to the fault. 8. And upon this satisfaction, must needs follow remission. 9. And having remission, there follows also reconciliation with God. 10. And being reconciled with God, we shall have tranquillity of mind, cc n1 pp-f po31 n1. crd ccx av vbdr po31 n1 pp-f j n1, cs pn31 vbdr xx p-acp pno31 dt j n1. crd np1 vbg j, dt n1 cc n1 vbz n1 p-acp dt n1. crd cc p-acp d n1, vmb av vvi n1. crd cc vhg n1, a-acp vvz av n1 p-acp np1. crd np1 vbg vvn p-acp np1, pns12 vmb vhi n1 pp-f n1, (12) application (DIV2) 67 Page 60
239 and peace of Conscience, passing all understanding. and peace of Conscience, passing all understanding. cc n1 pp-f n1, vvg d n1. (12) application (DIV2) 67 Page 60
240 The third Point. Conscience thus qualified with the goodnesse both of Integritie and tranquillitie is a Feast. The third Point. Conscience thus qualified with the Goodness both of Integrity and tranquillity is a Feast. dt ord n1. n1 av vvn p-acp dt n1 av-d pp-f n1 cc n1 vbz dt n1. (13) point (DIV2) 67 Page 60
241 NOt any phantasticall feast, as if a man should dreame of a furnished table, and be hungry when he wakens; NOt any fantastical feast, as if a man should dream of a furnished table, and be hungry when he wakens; xx d j vvi, c-acp cs dt n1 vmd vvi pp-f dt vvn n1, cc vbi j c-crq pns31 vvz; (13) point (DIV2) 68 Page 61
242 nor any Tropologicall, Metaphoricall feast, a feast by way of similitude and proportion onely, as Christ is called the bread of Life, and the holy Ghost the water of Life: but a true reall feast, a feast properly so called, junketting both the minde and the body, and presenting them both with cheer becoming a feast. nor any Tropological, Metaphorical feast, a feast by Way of similitude and proportion only, as christ is called the bred of Life, and the holy Ghost the water of Life: but a true real feast, a feast properly so called, junketing both the mind and the body, and presenting them both with cheer becoming a feast. ccx d j, j vvi, dt n1 p-acp n1 pp-f n1 cc n1 av-j, c-acp np1 vbz vvn dt n1 pp-f n1, cc dt j n1 dt n1 pp-f n1: p-acp dt j j n1, dt n1 av-j av vvn, n-vvg d dt n1 cc dt n1, cc vvg pno32 d p-acp n1 vvg dt n1. (13) point (DIV2) 68 Page 61
243 First, it feasteth the mind with the desireable food of Contentation, Peace, Joy, Comfort, Hope, and the like. First, it feasteth the mind with the desirable food of Contentation, Peace, Joy, Comfort, Hope, and the like. ord, pn31 vvz dt n1 p-acp dt j n1 pp-f n1, n1, n1, n1, vvb, cc dt j. (13) point (DIV2) 69 Page 61
244 Secondly, it feasteth and fatneth the body also; Secondly, it feasteth and fatneth the body also; ord, pn31 vvz cc vvz dt n1 av; (13) point (DIV2) 70 Page 61
245 for as Conscience of evill done causeth feare and expectation of some evill to be suffered, for as Conscience of evil done Causes Fear and expectation of Some evil to be suffered, p-acp p-acp n1 pp-f n-jn vdn vvz n1 cc n1 pp-f d n-jn pc-acp vbi vvn, (13) point (DIV2) 70 Page 62
246 and that feare againe causeth many a thought-sick houre, indigestive meale, lancke cheekes, trembling joynts, marrowless bones, restless nights, &c. so Conscience of good done makes a cheerfull and a merry heart, and that Fear again Causes many a thought-sick hour, indigestive meal, lank cheeks, trembling Joints, marrowless bones, restless nights, etc. so Conscience of good done makes a cheerful and a merry heart, cc d n1 av vvz d dt j n1, j n1, j n2, vvg n2, j n2, j n2, av av n1 pp-f j vdn vvz dt j cc dt j n1, (13) point (DIV2) 70 Page 62
247 and a cheerfull heart causeth good health, Prov. 17. 22. and maketh a cheerfull countenance, Pro. 15. 13. and not onely this, and a cheerful heart Causes good health, Curae 17. 22. and makes a cheerful countenance, Pro 15. 13. and not only this, cc dt j n1 vvz j n1, np1 crd crd cc vvz dt j n1, np1 crd crd cc xx av-j d, (13) point (DIV2) 70 Page 62
248 but when night comes, which is the one halfe of our life, that we are to lay us downe and take our rest, then also consciousnesse of a day well spent rocks us, but when night comes, which is the one half of our life, that we Are to lay us down and take our rest, then also consciousness of a day well spent Rocks us, cc-acp q-crq n1 vvz, r-crq vbz dt crd j-jn pp-f po12 n1, cst pns12 vbr pc-acp vvi pno12 a-acp cc vvi po12 n1, av av n1 pp-f dt n1 av vvn vvz pno12, (13) point (DIV2) 70 Page 63
249 and drops a sleepy silence upon our eyes: and drops a sleepy silence upon our eyes: cc vvz dt j n1 p-acp po12 n2: (13) point (DIV2) 70 Page 63
250 and sleep, you know, is the stay & the prop of the Microcosme, it is thoughts charme, it is digestions carefull nurse, &c. It is a rule in Art, and we see it true in hourely Experience; and sleep, you know, is the stay & the prop of the Microcosm, it is thoughts charm, it is digestions careful nurse, etc. It is a Rule in Art, and we see it true in hourly Experience; cc n1, pn22 vvb, vbz dt n1 cc dt n1 pp-f dt n1, pn31 vbz ng1 n1, pn31 vbz n2 j n1, av pn31 vbz dt n1 p-acp n1, cc pns12 vvb pn31 j p-acp j n1; (13) point (DIV2) 70 Page 63
251 Contraries placed together do mutually illustrate each other: Venus her mole was a foile to her beauty; Contraries placed together do mutually illustrate each other: Venus her mole was a foil to her beauty; n2-jn vvd av vdb av-j vvi d n-jn: np1 po31 n1 vbds dt n1 p-acp po31 n1; (13) point (DIV2) 71 Page 63
252 The tender eyes of Leah did the more commend the beauty of Rachel unto Jacob; The seven leane kine in Pharaoh's dreame did eate up the seven fat kine: The tender eyes of Leah did the more commend the beauty of Rachel unto Jacob; The seven lean kine in Pharaoh's dream did eat up the seven fat kine: dt j n2 pp-f np1 vdd dt av-dc vvi dt n1 pp-f np1 p-acp np1; dt crd j n2 p-acp npg1 vvb vdd vvi a-acp dt crd j n2: (13) point (DIV2) 71 Page 64
253 So the ill-favoured, raw-bon'd leanenesse, the biting and gnawing of an ill Conscience, will let us better see the festivity of a good Conscience. So the ill-favoured, raw-boned leanenesse, the biting and gnawing of an ill Conscience, will let us better see the festivity of a good Conscience. av dt j, j n1, dt j-vvg cc vvg pp-f dt j-jn n1, vmb vvi pno12 vvi vvi dt n1 pp-f dt j n1. (13) point (DIV2) 71 Page 64
254 An evill Conscience is a WORME, a brest-worm, gnawing upon the soule, with the teeth of bloodless fear, of wrinckled sorrow, of self-consuming care, and of sad despaire: an evil Conscience is a WORM, a breast-worm, gnawing upon the soul, with the teeth of bloodless Fear, of wrinkled sorrow, of self-consuming care, and of sad despair: dt j-jn n1 vbz dt n1, dt n1, vvg p-acp dt n1, p-acp dt n2 pp-f j n1, pp-f j-vvn n1, pp-f j n1, cc pp-f j n1: (13) point (DIV2) 72 Page 64
255 and this worme is not like that which St Paul shooke off into the fire; it is a Salamander, and will live, and gnaw in the fire of hell; and this worm is not like that which Saint Paul shook off into the fire; it is a Salamander, and will live, and gnaw in the fire of hell; cc d n1 vbz xx j cst r-crq np1 np1 vvd a-acp p-acp dt n1; pn31 vbz dt n1, cc vmb vvi, cc vvi p-acp dt n1 pp-f n1; (13) point (DIV2) 72 Page 64
256 its a worme that never dyeth, a continuall worme, and that's the gall of bitternesse, wormewooding even hell it self. its a worm that never Dies, a continual worm, and that's the Gall of bitterness, wormewooding even hell it self. po31 dt n1 cst av-x vvz, dt j n1, cc cst|vbz dt n1 pp-f n1, vvg av n1 pn31 n1. (13) point (DIV2) 72 Page 65
257 Well were it with wicked men, if (as Herod, Acts 12. 23. and Antiochus, a Macc. 9. 9• were devoured and eaten up with wormes) this worme would dispatch them. Well were it with wicked men, if (as Herod, Acts 12. 23. and Antiochus, a Maccabees 9. 9• were devoured and eaten up with worms) this worm would dispatch them. av vbdr pn31 p-acp j n2, cs (c-acp np1, n2 crd crd cc np1, dt np1 crd n1 vbdr vvn cc vvn a-acp p-acp n2) d n1 vmd vvi pno32. (13) point (DIV2) 72 Page 65
258 But it is that sanguisuga, ever sucking, and never full, ever gnawing, but never killing, ever eating, but never devouring; But it is that sanguisuga, ever sucking, and never full, ever gnawing, but never killing, ever eating, but never devouring; p-acp pn31 vbz cst fw-la, av vvg, cc av-x j, av vvg, cc-acp av-x vvg, av vvg, cc-acp av-x vvg; (13) point (DIV2) 72 Page 65
259 and that with a deadly tooth too, every bit worse then ten thousand deaths, and yet not unto death. and that with a deadly tooth too, every bit Worse then ten thousand death's, and yet not unto death. cc cst p-acp dt j n1 av, d n1 av-jc cs crd crd n2, cc av xx p-acp n1. (13) point (DIV2) 72 Page 65
260 Compare now these two texts together, A good Conscience is a FEAST, An ill one, is a WORME: Compare now these two texts together, A good Conscience is a FEAST, an ill one, is a WORM: vvb av d crd n2 av, dt j n1 vbz dt n1, dt j-jn crd, vbz dt n1: (13) point (DIV2) 73 Page 66
261 a good one a plentifull feast, an ill one, an hungry gnawing worme: a good one a continuall feast, an ill one, a continuall, a never dying worme: a good one a plentiful feast, an ill one, an hungry gnawing worm: a good one a continual feast, an ill one, a continual, a never dying worm: dt j pi dt j vvi, dt j-jn crd, dt j vvg n1: dt j pi dt j vvi, dt j-jn crd, dt j, dt av-x j-vvg n1: (13) point (DIV2) 73 Page 66
262 and do they not answer one another, as in water face answereth face•? and do they not answer one Another, as in water face Answers face•? cc vdb pns32 xx vvi pi j-jn, a-acp p-acp n1 n1 vvz n1? (13) point (DIV2) 73 Page 66
263 And these two points, 1. That an ill Conscience is a worme, and 2. a good Conscience a feast, being thus entorted & wreathed together; And these two points, 1. That an ill Conscience is a worm, and 2. a good Conscience a feast, being thus entorted & wreathed together; cc d crd n2, crd cst dt j-jn n1 vbz dt n1, cc crd dt j n1 dt n1, vbg av j-vvn cc vvn av; (13) point (DIV2) 74 Page 66
264 Let us stretch out the further illustration of them, by enquiring into the learning and Confessions of the Heathen, who had no inky Divinity, no other books of Theologie, Let us stretch out the further illustration of them, by inquiring into the learning and Confessions of the Heathen, who had no inky Divinity, no other books of Theology, vvb pno12 vvi av dt jc n1 pp-f pno32, p-acp vvg p-acp dt n1 cc n2 pp-f dt j-jn, r-crq vhd dx j n1, av-dx j-jn n2 pp-f n1, (13) point (DIV2) 74 Page 67
265 but the books of Conscience, no other law, but the Law written in their hearts. but the books of Conscience, no other law, but the Law written in their hearts. cc-acp dt n2 pp-f n1, dx j-jn n1, cc-acp dt n1 vvn p-acp po32 n2. (13) point (DIV2) 74 Page 67
266 For be it granted that the word is best when it is pure, and not dilute or mingled; For be it granted that the word is best when it is pure, and not dilute or mingled; p-acp vbi pn31 vvn cst dt n1 vbz js c-crq pn31 vbz j, cc xx vvi cc vvn; (13) point (DIV2) 74 Page 67
267 or if mingled, then with nothing but faith; and that humane learning being brought to illustrate divine, is for the most part but as painture in Church-windowes, making the glasse lesse cleare and transparent: or if mingled, then with nothing but faith; and that humane learning being brought to illustrate divine, is for the most part but as painture in Church-windows, making the glass less clear and transparent: cc cs vvn, av p-acp pix cc-acp n1; cc d j n1 vbg vvn pc-acp vvi j-jn, vbz p-acp dt av-ds n1 p-acp p-acp n1 p-acp n2, vvg dt n1 av-dc j cc j: (13) point (DIV2) 74 Page 67
268 yet some points there are (and this is one of those some) wherin it perswades much to shew that Divinity is the same with the law of nature 〈 ◊ 〉 will only gleane an handfull out of an whole field. yet Some points there Are (and this is one of those Some) wherein it persuades much to show that Divinity is the same with the law of nature 〈 ◊ 〉 will only glean an handful out of an Whole field. av d n2 pc-acp vbr (cc d vbz pi pp-f d d) c-crq pn31 vvz d pc-acp vvi d n1 vbz dt d p-acp dt n1 pp-f n1 〈 sy 〉 vmb av-j vvi dt n1 av pp-f dt j-jn n1. (13) point (DIV2) 74 Page 68
269 And I will begin with the greek proverbe, NONLATINALPHABET. i. conscience is the strappado and bastinado of the soule: And I will begin with the greek proverb,. i. conscience is the strappado and bastinado of the soul: cc pns11 vmb vvi p-acp dt n1 n1,. sy. n1 vbz dt n1 cc n1 pp-f dt n1: (13) point (DIV2) 75 Page 68
270 it doth whip and lash her with secret but more smarting stroaks; the whip of cords that Christ made is not to be compared to it; it does whip and lash her with secret but more smarting Strokes; the whip of cords that christ made is not to be compared to it; pn31 vdz vvi cc vvi pno31 p-acp j-jn p-acp dc j-vvg n2; dt n1 pp-f n2 cst np1 vvn vbz xx pc-acp vbi vvn p-acp pn31; (13) point (DIV2) 75 Page 68
271 all the discipline on a good Friday in the Church of Rome, comes short of it: all the discipline on a good Friday in the Church of Rome, comes short of it: d dt n1 p-acp dt j np1 p-acp dt n1 pp-f np1, vvz j pp-f pn31: (13) point (DIV2) 75 Page 68
272 before sinne, it is fraenum, a bridle; after sinne, it is flagrum, a whip. Secondly, the significant fable of Prometheus may have the next place: Prometheus stole fire from heaven; before sin, it is fraenum, a bridle; After sin, it is flagrum, a whip. Secondly, the significant fable of Prometheus may have the next place: Prometheus stole fire from heaven; p-acp n1, pn31 vbz vvb, dt n1; p-acp n1, pn31 vbz n1, dt n1. ord, dt j n1 pp-f np1 vmb vhi dt ord n1: np1 vvd n1 p-acp n1; (13) point (DIV2) 75 Page 68
273 his punishment was, that he was tied to the mountaine Caucasus, where a rapacious Eagle did day and night feed upon his heart. The morall is: his punishment was, that he was tied to the mountain Caucasus, where a rapacious Eagl did day and night feed upon his heart. The moral is: po31 n1 vbds, cst pns31 vbds vvn p-acp dt n1 np1, c-crq dt j n1 vdd n1 cc n1 vvb p-acp po31 n1. dt n1 vbz: (13) point (DIV2) 76 Page 69
274 Prometheus represents every sinner that is injurious against heaven; Prometheus represents every sinner that is injurious against heaven; np1 vvz d n1 cst vbz j p-acp n1; (13) point (DIV2) 76 Page 69
275 his affixing to the mountaine Caucasus, sheweth that it is as possible to carry away the mountaine, his affixing to the mountain Caucasus, shows that it is as possible to carry away the mountain, po31 vvg p-acp dt n1 np1, vvz cst pn31 vbz a-acp j pc-acp vvi av dt n1, (13) point (DIV2) 76 Page 69
276 as to escape the vengeance of God, when he will punish; as to escape the vengeance of God, when he will Punish; c-acp pc-acp vvi dt n1 pp-f np1, c-crq pns31 vmb vvi; (13) point (DIV2) 76 Page 69
277 the Eagle feeding upon his heart, is the angor of conscience which do•h eate and devoure the very heart of man as a Gangrene in the flesh. the Eagl feeding upon his heart, is the angor of conscience which do•h eat and devour the very heart of man as a Gangrene in the Flesh. dt n1 vvg p-acp po31 n1, vbz dt n1 pp-f n1 r-crq vhz vvb cc vvi dt j n1 pp-f n1 p-acp dt n1 p-acp dt n1. (13) point (DIV2) 76 Page 70
278 Thirdly, let us remember the three snake-tressed sisters, Alecto, Megera, and Tisiphone, three dismall Elves, which the Poets make the daughters of Nox and Acheron, and call them Furies, which indeed are nothing else, Thirdly, let us Remember the three snake-tressed Sisters, Alecto, Megera, and Tisiphone, three dismal Elves, which the Poets make the daughters of Nox and Acheron, and call them Furies, which indeed Are nothing Else, ord, vvb pno12 vvi dt crd j n2, np1, np1, cc np1, crd j n2, r-crq dt n2 vvb dt n2 pp-f np1 cc np1, cc vvb pno32 n2, r-crq av vbr pix av, (13) point (DIV2) 77 Page 70
279 but the torments of a wicked mind, when the pains and throws of conscience are upon it. but the torments of a wicked mind, when the pains and throws of conscience Are upon it. cc-acp dt vvz pp-f dt j n1, c-crq dt n2 cc n2 pp-f n1 vbr p-acp pn31. (13) point (DIV2) 77 Page 70
280 Fourthly, we will call in the example of Orestes in the Tragedy, O wretched Orestes, saith an interlocutor in the Tragedy, what disease afflicteth thee? Orestes makes answer upon the stage, Conscience (quoth he:) O the grievous disease of Conscience is upon me! Fourthly, we will call in the Exampl of Orestes in the Tragedy, Oh wretched Orestes, Says an interlocutor in the Tragedy, what disease afflicts thee? Orestes makes answer upon the stage, Conscience (quoth he:) Oh the grievous disease of Conscience is upon me! ord, pns12 vmb vvi p-acp dt n1 pp-f np1 p-acp dt n1, uh j np1, vvz dt n1 p-acp dt n1, r-crq n1 vvz pno21? np1 vvz n1 p-acp dt n1, n1 (vvd pns31:) uh dt j n1 pp-f n1 vbz p-acp pno11! (13) point (DIV2) 78 Page 71
281 Now contrarily for a good conscience. Now contrarily for a good conscience. av av-jn p-acp dt j n1. (13) point (DIV2) 78 Page 71
282 Fifthly, Bias the Philosopher, and one of the wise men of Greece, being asked the way to a life without feare and trouble, gave this answer, A right conscience. Fifthly, Bias the Philosopher, and one of the wise men of Greece, being asked the Way to a life without Fear and trouble, gave this answer, A right conscience. ord, n1 dt n1, cc crd pp-f dt j n2 pp-f np1, vbg vvn dt n1 p-acp dt n1 p-acp n1 cc vvi, vvd d n1, dt j-jn n1. (13) point (DIV2) 79 Page 71
283 Sixthly, Periander (who was one of them) being asked, what was the greatest freedome and liberty? answered thus, A good conscience. Sixthly, Periander (who was one of them) being asked, what was the greatest freedom and liberty? answered thus, A good conscience. j, np1 (r-crq vbds crd pp-f pno32) vbg vvn, r-crq vbds dt js n1 cc n1? vvd av, dt j n1. (13) point (DIV2) 80 Page 71
284 Seventhly, Socrates (the wisest man of them all, all three mentioned by Stobaeus ) being asked how men might most live without disquiet and trouble? answered, If they were conscious of no evill within themselves. Now these all were Grecians. Seventhly, Socrates (the Wisest man of them all, all three mentioned by Stobaeus) being asked how men might most live without disquiet and trouble? answered, If they were conscious of no evil within themselves. Now these all were Greeks. crd, npg1 (dt js n1 pp-f pno32 d, d crd vvn p-acp np1) vbg vvn c-crq n2 vmd av-ds j p-acp j-jn cc vvi? vvd, cs pns32 vbdr j pp-f dx j-jn p-acp px32. av d d vbdr njp2. (13) point (DIV2) 81 Page 72
285 Let us enquire into the Latines, and see what they say. Even the very same. Eighthly then, Horace: Let us inquire into the Latins, and see what they say. Even the very same. Eighthly then, Horace: vvb pno12 vvi p-acp dt np1, cc vvb r-crq pns32 vvb. np1 dt j d. j av, np1: (13) point (DIV2) 81 Page 72
286 — Hic •urus aheneus este Nil conscire sibi. — A wall of brasse it is To be conscious of n•ught amisse. — Hic •urus aheneus este Nil Conscire sibi. — A wall of brass it is To be conscious of n•ught amiss. — fw-la fw-la fw-la fw-la fw-la fw-la fw-la. — dt n1 pp-f n1 pn31 vbz pc-acp vbi j pp-f n1 av. (13) point (DIV2) 82 Page 72
287 Ninthly, let Tully speak for all the rest, An upright Conscience is the greatest consolation in adversitie; Ninthly, let Tully speak for all the rest, an upright Conscience is the greatest consolation in adversity; ord, vvb np1 vvb p-acp d dt n1, dt j n1 vbz dt js n1 p-acp n1; (13) point (DIV2) 83 Page 72
288 to his friend Torquatus in his familiar Epistles. Again, To be innocent and without fault, is the greatest solace. to his friend Torquatus in his familiar Epistles. Again, To be innocent and without fault, is the greatest solace. p-acp po31 n1 np1 p-acp po31 j-jn n2. av, pc-acp vbi j-jn cc p-acp n1, vbz dt js n1. (13) point (DIV2) 83 Page 73
289 And again, Conscience of a well-spent life, and of many good deeds, is the sweetest thing in the world. And again, Conscience of a well-spent life, and of many good Deeds, is the Sweetest thing in the world. cc av, n1 pp-f dt j n1, cc pp-f d j n2, vbz dt js n1 p-acp dt n1. (13) point (DIV2) 85 Page 73
290 Let us heare him speake once more, Great is the force of Conscience both wayes, Let us hear him speak once more, Great is the force of Conscience both ways, vvb pno12 vvi pno31 vvi a-acp av-dc, j vbz dt n1 pp-f n1 d n2, (13) point (DIV2) 86 Page 73
291 so as neither can they feare who have done nothing amisse, nor those that have sinned, want punishment ever before their eyes. so as neither can they Fear who have done nothing amiss, nor those that have sinned, want punishment ever before their eyes. av c-acp dx vmb pns32 vvb r-crq vhb vdn pix av, ccx d cst vhb vvn, vvb n1 av p-acp po32 n2. (13) point (DIV2) 86 Page 73
292 Thus have I gathered you some few instances out of many, from the mouths of the very heathen, (who also must be heard when they speake truth) to declare that the dictates of the law of Nature and Divinitie are all one, in averring that, Thus have I gathered you Some few instances out of many, from the mouths of the very heathen, (who also must be herd when they speak truth) to declare that the dictates of the law of Nature and Divinity Are all one, in averring that, av vhb pns11 vvn pn22 d d n2 av pp-f d, p-acp dt n2 pp-f dt j j-jn, (r-crq av vmb vbi vvn c-crq pns32 vvb n1) pc-acp vvi cst dt vvz pp-f dt n1 pp-f n1 cc n1 vbr d pi, p-acp vvg cst, (13) point (DIV2) 87 Page 74
293 An ill conscience and facinorous is an heavie burthen, a lash, an ulcer in the flesh, a worme. And that a good conscience is a great Theater, a wall of brasse, a continuall feast. an ill conscience and facinorous is an heavy burden, a lash, an ulcer in the Flesh, a worm. And that a good conscience is a great Theater, a wall of brass, a continual feast. dt j-jn n1 cc j vbz dt j n1, dt n1, dt n1 p-acp dt n1, dt n1. cc d dt j n1 vbz dt j n1, dt n1 pp-f n1, dt j n1. (13) point (DIV2) 87 Page 74
294 • Application. Let us keep the feast, as the Apostle exhorteth us. • Application. Let us keep the feast, as the Apostle exhorteth us. • n1. vvb pno12 vvb dt n1, p-acp dt n1 vvz pno12. (14) application (DIV2) 87 Page 74
295 You know how ill it was taken in the Gospel, that those that were bid to the feast did make excuses, and did not come. You know how ill it was taken in the Gospel, that those that were bid to the feast did make excuses, and did not come. pn22 vvb c-crq av-jn pn31 vbds vvn p-acp dt n1, cst d cst vbdr vvn p-acp dt n1 vdd vvi n2, cc vdd xx vvi. (14) application (DIV2) 88 Page 75
296 And how ill alos it was taken, that Vasthi refused to come to Ahasueru• his feast. And how ill Alos it was taken, that Vashti refused to come to Ahasueru• his feast. cc c-crq j-jn n2 pn31 vbds vvn, cst j vvn p-acp vvn p-acp np1 po31 n1. (14) application (DIV2) 88 Page 75
297 It is no better then rude unmannerliness to sit sullen at a feast, and not to feed liberally. It is no better then rude unmannerliness to fit sullen At a feast, and not to feed liberally. pn31 vbz dx jc cs j n1 pc-acp vvi j p-acp dt n1, cc xx pc-acp vvi av-j. (14) application (DIV2) 88 Page 75
298 A man may have great riches, and yet not use them, but only live poorely, that he may die rich; A man may have great riches, and yet not use them, but only live poorly, that he may die rich; dt n1 vmb vhi j n2, cc av xx vvi pno32, cc-acp av-j vvi av-j, cst pns31 vmb vvi j; (14) application (DIV2) 88 Page 75
299 so may a man questionlesse have a good and upright Conscience, and yet not feed and feast so on it as he might do, so may a man questionless have a good and upright Conscience, and yet not feed and feast so on it as he might do, av vmb dt n1 j vhb dt j cc j n1, cc av xx vvi cc vvi av p-acp pn31 c-acp pns31 vmd vdi, (14) application (DIV2) 88 Page 75
300 if the fault was not wholly his owne. Why, what is this feasting? and how is it performed? if the fault was not wholly his own. Why, what is this feasting? and how is it performed? cs dt n1 vbds xx av-jn png31 d. q-crq, q-crq vbz d n-vvg? cc c-crq vbz pn31 vvn? (14) application (DIV2) 88 Page 75
301 It is when a man by thinking, and meditating, and praying, and such like, doth stir up those heart• cheering joyes of a good conscience, which lie consopite, It is when a man by thinking, and meditating, and praying, and such like, does stir up those heart• cheering Joys of a good conscience, which lie consopite, pn31 vbz c-crq dt n1 p-acp vvg, cc vvg, cc vvg, cc d av-j, vdz vvi a-acp d n1 vvg n2 pp-f dt j n1, r-crq vvb n1, (14) application (DIV2) 90 Page 76
302 and buryed under the ashes either of naturall, or religious melancholy, and which do as duly belong, and buried under the Ashes either of natural, or religious melancholy, and which doe as duly belong, cc vvn p-acp dt n2 d pp-f j, cc j n-jn, cc r-crq n1 c-acp av-jn vvb, (14) application (DIV2) 90 Page 76
303 and of right appertain to a good Conscience, as an inheritance to the owner. and of right appertain to a good Conscience, as an inheritance to the owner. cc pp-f j-jn vvb p-acp dt j n1, c-acp dt n1 p-acp dt n1. (14) application (DIV2) 90 Page 76
304 And therefore on the other side, if God measure out earthly contents unto us with a more thrifty and sparing hand, And Therefore on the other side, if God measure out earthly contents unto us with a more thrifty and sparing hand, cc av p-acp dt j-jn n1, cs np1 vvb av j n2 p-acp pno12 p-acp dt av-dc j cc j-vvg n1, (14) application (DIV2) 90 Page 76
305 and deny us our desires in some (and perhaps many) things; and deny us our Desires in Some (and perhaps many) things; cc vvb pno12 po12 n2 p-acp d (cc av av-d) n2; (14) application (DIV2) 90 Page 77
306 yet if he have given unto us upright and peacefull consciences, we have reason• acknowledge that Go• hath dealt bountifully and gratiously with his servants: yet if he have given unto us upright and peaceful Consciences, we have reason• acknowledge that Go• hath dealt bountifully and graciously with his Servants: av cs pns31 vhb vvn p-acp pno12 av-j cc j n2, pns12 vhb n1 vvi cst np1 vhz vvn av-j cc av-j p-acp po31 n2: (14) application (DIV2) 90 Page 77
307 for that is a thing worthy of all acceptance, although it should come alone; for that is a thing worthy of all acceptance, although it should come alone; c-acp d vbz dt n1 j pp-f d n1, cs pn31 vmd vvi av-j; (14) application (DIV2) 90 Page 77
308 it is a feast, and what repining nature is that, which will not be satisfied with a feast? it is a feast, and what repining nature is that, which will not be satisfied with a feast? pn31 vbz dt n1, cc q-crq j-vvg n1 vbz d, r-crq vmb xx vbi vvn p-acp dt n1? (14) application (DIV2) 90 Page 77
309 A good conscience hath all the chiefe requisites to a feast in it: for, A good conscience hath all the chief requisites to a feast in it: for, dt j n1 vhz d dt j-jn n2-j p-acp dt n1 p-acp pn31: c-acp, (14) application (DIV2) 91 Page 77
310 First, Jesus Christ is the Master and Governour of this feast, and so deserves to be; First, jesus christ is the Master and Governor of this feast, and so deserves to be; ord, np1 np1 vbz dt n1 cc n1 pp-f d n1, cc av vvz pc-acp vbi; (14) application (DIV2) 92 Page 77
311 for by his bloud is the Conscience both purified and pacified. for by his blood is the Conscience both purified and pacified. c-acp p-acp po31 n1 vbz dt n1 d vvn cc vvn. (14) application (DIV2) 92 Page 78
312 Secondly, the Ministers of the Word, such as to whom God hath given the •ongue of the Learned to minister a word in due season, are those appointed by God to invite to this feast, and to attend the guests; Secondly, the Ministers of the Word, such as to whom God hath given the •ongue of the Learned to minister a word in due season, Are those appointed by God to invite to this feast, and to attend the guests; ord, dt n2 pp-f dt n1, d c-acp p-acp ro-crq np1 vhz vvn dt n1 pp-f dt j pc-acp vvi dt n1 p-acp j-jn n1, vbr d vvn p-acp np1 pc-acp vvi p-acp d n1, cc pc-acp vvi dt n2; (14) application (DIV2) 93 Page 78
313 called the Maydens in Wisdomes feast, and Servants in the Mariage-feast. called the Maidens in Wisdoms feast, and Servants in the Marriage-feast. vvn dt n2 p-acp n2 vvi, cc n2 p-acp dt n1. (14) application (DIV2) 93 Page 78
314 Thirdly, the Viands and dishes to feed on, are such as these, a plerophory of Faith, a holy complacence with a mans estate, divine consolations, peace which passeth all understanding, sweet raptures and admirations that God should so regard us, fixed hopes and longings for further both purity, Thirdly, the Viands and Dishes to feed on, Are such as these, a plerophory of Faith, a holy complacence with a men estate, divine consolations, peace which passes all understanding, sweet raptures and admirations that God should so regard us, fixed hope's and longings for further both purity, ord, dt n2 cc n2 pc-acp vvi a-acp, vbr d c-acp d, dt n1 pp-f n1, dt j n1 p-acp dt ng1 n1, j-jn n2, n1 r-crq vvz d n1, j n2 cc n2 d np1 vmd av vvi pno12, vvn n2 cc n2-vvg p-acp av-jc d n1, (14) application (DIV2) 94 Page 79
315 and peace of conscience, trust in God joyned with watchfulnesse in our selves, that the conscience so established be not againe either defiled or disquieted with sinne, flaming affections of love and thankfulnesse to God, who hath given us sense of a present, and peace of conscience, trust in God joined with watchfulness in our selves, that the conscience so established be not again either defiled or disquieted with sin, flaming affections of love and thankfulness to God, who hath given us sense of a present, cc n1 pp-f n1, vvb p-acp np1 vvn p-acp n1 p-acp po12 n2, cst dt n1 av vvn vbb xx av d vvn cc vvn p-acp n1, j-vvg n2 pp-f n1 cc n1 p-acp np1, r-crq vhz vvn pno12 n1 pp-f dt j, (14) application (DIV2) 94 Page 79
316 and hope of a future good Conscience, Lastly, singular delight which it takes in Saint Pauls exercise, to keep a good conscience in all things, &c. and hope of a future good Conscience, Lastly, singular delight which it Takes in Saint Paul's exercise, to keep a good conscience in all things, etc. cc n1 pp-f dt j-jn j n1, ord, j n1 r-crq pn31 vvz p-acp n1 npg1 n1, pc-acp vvi dt j n1 p-acp d n2, av (14) application (DIV2) 94 Page 79
317 Fourthly, the musick o• minstrelsie of this feast, is not upon the harp-strings, but upon the heart-strings. Fourthly, the music o• minstrelsy of this feast, is not upon the harpstrings, but upon the heartstrings. ord, dt n1 n1 n1 pp-f d n1, vbz xx p-acp dt n2, cc-acp p-acp dt n2. (14) application (DIV2) 95 Page 80
318 This is our rejoycing, even the testimony of a good Conscience. So that in all things it holds the condition of a feast. This is our rejoicing, even the testimony of a good Conscience. So that in all things it holds the condition of a feast. d vbz po12 vvg, av dt n1 pp-f dt j n1. av cst p-acp d n2 pn31 vvz dt n1 pp-f dt n1. (14) application (DIV2) 95 Page 80
319 Which being so, what art thou, O more then desperate man, who canst or darest account either the least sin, small; or one sin, few; Which being so, what art thou, Oh more then desperate man, who Canst or Darest account either the least since, small; or one since, few; r-crq vbg av, q-crq vb2r pns21, uh av-dc cs j n1, q-crq vm2 cc vv2 vvi d dt ds n1, j; cc crd n1, d; (14) application (DIV2) 96 Page 80
320 seeing that as one leak sinks a ship, one fly spoiles a box of oyntment, one gourd a whole pot of pottage, one Achan trouble all Israel, one lick of hony endanger the life of Jonathan, one would kill Goliah, as well as three and twenty did Caesar, one Dalilah doe Sampson as much despight as all the Philistines; seeing that as one leak sinks a ship, one fly spoils a box of ointment, one gourd a Whole pot of pottage, one achan trouble all Israel, one lick of honey endanger the life of Johnathan, one would kill Goliath, as well as three and twenty did Caesar, one Delilah do Sampson as much despite as all the philistines; vvg cst p-acp crd n1 vvz dt n1, crd n1 vvz dt n1 pp-f n1, crd n1 dt j-jn n1 pp-f n1, crd np1 vvb d np1, crd n1 pp-f n1 vvi dt n1 pp-f np1, pi vmd vvi np1, p-acp av p-acp crd cc crd vdd np1, crd np1 vdb np1 p-acp d n1 c-acp d dt njp2; (14) application (DIV2) 96 Page 81
321 so one sin, wittingly and willingly committed, may exceedingly both defile and disquiet the Conscience: so one since, wittingly and willingly committed, may exceedingly both defile and disquiet the Conscience: av crd n1, av-j cc av-j vvn, vmb av-vvg av-d vvb cc j-jn dt n1: (14) application (DIV2) 96 Page 81
322 And of such an one (though it be but one) may truly be said that of the Poet: And of such an one (though it be but one) may truly be said that of the Poet: cc pp-f d dt pi (c-acp pn31 vbb p-acp pi) vmb av-j vbi vvn d pp-f dt n1: (14) application (DIV2) 96 Page 81
323 No number, but more then a number, yet Potentially in all, and all in it, Root of all number, and of infinite. Cases of Conscience. No number, but more then a number, yet Potentially in all, and all in it, Root of all number, and of infinite. Cases of Conscience. dx n1, cc-acp av-dc cs dt n1, av av-j p-acp d, cc d p-acp pn31, n1 pp-f d n1, cc pp-f j. n2 pp-f n1. (14) application (DIV2) 96 Page 81
324 It remaines now that I satisfie two cases, that may here be put; the one by a wicked, the other by a godly man. It remains now that I satisfy two cases, that may Here be put; the one by a wicked, the other by a godly man. pn31 vvz av cst pns11 vvb crd n2, cst vmb av vbi vvn; dt pi p-acp dt j, dt j-jn p-acp dt j n1. (14) application (DIV2) 98 Page 81
325 The former saith, My conscience I am sure is wicked, and yet for all that it is not troubled; The former Says, My conscience I am sure is wicked, and yet for all that it is not troubled; dt j vvz, po11 n1 pns11 vbm j vbz j, cc av p-acp d cst pn31 vbz xx vvn; (14) application (DIV2) 99 Page 82
326 I use not to sticke at those sinnes which are called sins wasting Conscience; and yet I feele not this worme. I use not to stick At those Sins which Are called Sins wasting Conscience; and yet I feel not this worm. pns11 vvb xx pc-acp vvi p-acp d n2 r-crq vbr vvn n2 vvg n1; cc av pns11 vvb xx d n1. (14) application (DIV2) 99 Page 82
327 The latter saith, I labour (with Saint Paul ) to have a conscience void of offence both towards God and towards men, The latter Says, I labour (with Saint Paul) to have a conscience void of offence both towards God and towards men, dt d vvz, pns11 vvb (p-acp n1 np1) pc-acp vhi dt n1 j pp-f n1 av-d p-acp np1 cc p-acp n2, (14) application (DIV2) 100 Page 82
328 and yet I taste not of this feast. and yet I taste not of this feast. cc av pns11 vvb xx pp-f d n1. (14) application (DIV2) 100 Page 82
329 The former boasts of the calmenesse of a vitious conscience, and the other complaines of the trouble of an honest Conscience. I will satisfie both. The former boasts of the calmness of a vicious conscience, and the other complains of the trouble of an honest Conscience. I will satisfy both. dt j n2 pp-f dt n1 pp-f dt j n1, cc dt j-jn n2 pp-f dt n1 pp-f dt j n1. pns11 vmb vvi d. (14) application (DIV2) 100 Page 82
330 First then to the Hardy-Cnute, whose heart ( Leviathan - like, Job 41. 22.) is as hard as stone, First then to the Hardy-Cnute, whose heart (Leviathan - like, Job 41. 22.) is as hard as stone, ord av p-acp dt j, rg-crq n1 (np1 - zz, np1 crd crd) vbz p-acp j c-acp n1, (14) application (DIV2) 101 Page 83
331 and as firme as the nether milstone, esteeming iron as straw, and brasse as rotten wood, that is, either feeles not, and as firm as the neither millstone, esteeming iron as straw, and brass as rotten wood, that is, either feels not, cc p-acp j c-acp dt j n1, vvg n1 p-acp n1, cc n1 p-acp j-vvn n1, cst vbz, av-d vvz xx, (14) application (DIV2) 101 Page 83
332 or acknowledgeth not the worm of Conscience; To him, I say; First, he counteth that a favour which is a punishment: or acknowledgeth not the worm of Conscience; To him, I say; First, he counteth that a favour which is a punishment: cc vvz xx dt n1 pp-f n1; p-acp pno31, pns11 vvb; ord, pns31 vvz cst dt n1 r-crq vbz dt n1: (14) application (DIV2) 101 Page 83
333 let him think what he will, I am sure an hard heart is reputed a great punishment by Moses in the Old Testament: let him think what he will, I am sure an hard heart is reputed a great punishment by Moses in the Old Testament: vvb pno31 vvi r-crq pns31 vmb, pns11 vbm j dt j n1 vbz vvn dt j n1 p-acp np1 p-acp dt j n1: (14) application (DIV2) 102 Page 83
334 and a Cauterized Conscience by Saint Paul in the New Testament. The sick man is then in a deplorable condition, when he feeles no pain; and a Cauterized Conscience by Saint Paul in the New Testament. The sick man is then in a deplorable condition, when he feels no pain; cc dt vvn n1 p-acp n1 np1 p-acp dt j n1. dt j n1 vbz av p-acp dt j n1, c-crq pns31 vvz dx n1; (14) application (DIV2) 102 Page 83
335 and so is the Conscience of a sinner when it feeles not the worm. Secondly, I say, Doe not boast till the putting off thine armour: and so is the Conscience of a sinner when it feels not the worm. Secondly, I say, Do not boast till the putting off thine armour: cc av vbz dt n1 pp-f dt n1 c-crq pn31 vvz xx dt n1. ord, pns11 vvb, vdb xx n1 p-acp dt vvg a-acp po21 n1: (14) application (DIV2) 103 Page 84
336 No man knowes what the evening of his life may bring forth, I have seene the wicked flourish like a greene bay-tree, both in outward prosperity, and inward peace; No man knows what the evening of his life may bring forth, I have seen the wicked flourish like a green Bay tree, both in outward Prosperity, and inward peace; dx n1 vvz r-crq dt n1 pp-f po31 n1 vmb vvi av, pns11 vhb vvn dt j n1 av-j dt j-jn n1, av-d p-acp j n1, cc j n1; (14) application (DIV2) 104 Page 84
337 and I have seen him also ere he have gone off the stage, not able to put to silence the voice of despaire. and I have seen him also ere he have gone off the stage, not able to put to silence the voice of despair. cc pns11 vhb vvn pno31 av c-acp pns31 vhb vvn a-acp dt n1, xx j pc-acp vvi pc-acp vvi dt n1 pp-f n1. (14) application (DIV2) 104 Page 84
338 Thirdly, thou that with thy loud musick of carnall mirth canst deafe and out-voy Conscience; Thirdly, thou that with thy loud music of carnal mirth Canst deaf and out-voy Conscience; ord, pns21 cst p-acp po21 j n1 pp-f j n1 vm2 j cc j n1; (14) application (DIV2) 105 Page 85
339 tell me truly, Is not sometimes even in laughter thy heart sorrowfull? doth not the flea of Conscience sometime awaken thee? yes I warrant thee: tell me truly, Is not sometime even in laughter thy heart sorrowful? does not the flay of Conscience sometime awaken thee? yes I warrant thee: vvb pno11 av-j, vbz xx av av p-acp n1 po21 n1 j? vdz xx dt n1 pp-f n1 av vvi pno21? uh pns11 vvb pno21: (14) application (DIV2) 105 Page 85
340 If Democritus had but the anatomizing of thee, he would find melancholy in thee too, that is Conscience. If Democritus had but the anatomizing of thee, he would find melancholy in thee too, that is Conscience. cs np1 vhd p-acp dt n-vvg pp-f pno21, pns31 vmd vvi j-jn p-acp pno21 av, cst vbz n1. (14) application (DIV2) 105 Page 85
341 Now these more light and seldome gnawings, are but as a Prologue before a Tragedie, or the first fruits before the whole, or as some drops before a showre. Now these more Light and seldom gnawings, Are but as a Prologue before a Tragedy, or the First fruits before the Whole, or as Some drops before a shower. av d dc j cc av n2-vvg, vbr cc-acp p-acp dt n1 p-acp dt n1, cc dt ord n2 p-acp dt j-jn, cc c-acp d n2 p-acp dt n1. (14) application (DIV2) 105 Page 85
342 Fourthly, if God deal so severely with thee (mercifully thou callest it, and laughest at me for thinking otherwise) as to let thee have thine heaven here, that thou maiest have thine hell hereafter; Fourthly, if God deal so severely with thee (mercifully thou Callest it, and laughest At me for thinking otherwise) as to let thee have thine heaven Here, that thou Mayest have thine hell hereafter; ord, cs np1 vvb av av-j p-acp pno21 (av-j pns21 vv2 pn31, cc vv2 p-acp pno11 p-acp vvg av) p-acp pc-acp vvi pno21 vhi po21 n1 av, cst pns21 vm2 vhi po21 n1 av; (14) application (DIV2) 106 Page 86
343 know that as women, which (commonly) breed the best, beare the worst; so conscience, &c. know that as women, which (commonly) breed the best, bear the worst; so conscience, etc. vvb cst p-acp n2, r-crq (av-j) vvi dt js, vvb dt js; av n1, av (14) application (DIV2) 106 Page 86
344 It is then in its owne sphere of activity, of that place it is properly spoken, the worme that never dyeth, It is then in its own sphere of activity, of that place it is properly spoken, the worm that never Dies, pn31 vbz av p-acp po31 d n1 pp-f n1, pp-f d n1 pn31 vbz av-j vvn, dt n1 cst av-x vvz, (14) application (DIV2) 107 Page 86
345 and the fire that never goeth out. and the fire that never Goes out. cc dt n1 cst av-x vvz av. (14) application (DIV2) 107 Page 86
346 Fifthly and lastly, I exhort thee with that holy Father, Mordeat hic, ut moriatur illic, muzzle not the mouth of the oxe, silence not the voice of Conscience, either by the pleasures or employments of the world; Fifthly and lastly, I exhort thee with that holy Father, Cordeat hic, ut moriatur illic, muzzle not the Mouth of the ox, silence not the voice of Conscience, either by the pleasures or employments of the world; ord cc ord, pns11 vvb pno21 p-acp d j n1, vvb fw-la, fw-la fw-la fw-la, vvi xx dt n1 pp-f dt n1, vvb xx dt n1 pp-f n1, av-d p-acp dt n2 cc n2 pp-f dt n1; (14) application (DIV2) 108 Page 85
347 which (as the fall of Nilus doth the adjacent inhabitants) deafe••• conscience: but let it admonish here, that it condemne not hereafter; which (as the fallen of Nilus does the adjacent inhabitants) deafe••• conscience: but let it admonish Here, that it condemn not hereafter; q-crq (c-acp dt n1 pp-f npg1 vdz dt j n2) n1 n1: cc-acp vvb pn31 vvi av, cst pn31 vvb xx av; (14) application (DIV2) 108 Page 85
348 let it bite here, that it devoure not hereafter; let it live here, that it may dye hereafter. let it bite Here, that it devour not hereafter; let it live Here, that it may die hereafter. vvb pn31 vvi av, cst pn31 vvb xx av; vvb pn31 vvi av, cst pn31 vmb vvi av. (14) application (DIV2) 108 Page 85
349 Thus have I, according to Salomons counsell, answered a fool according to his folly, lest he were wise in his one conceit. The second Case. Thus have I, according to Solomon's counsel, answered a fool according to his folly, lest he were wise in his one conceit. The second Case. av vhb pns11, vvg p-acp np1 n1, vvd dt n1 vvg p-acp po31 n1, cs pns31 vbdr j p-acp po31 crd n1. dt ord n1. (14) application (DIV2) 109 Page 85
350 Secondly, now to satisfie the godly mans complaint, whose objection pincheth upon himselfe, thus. Secondly, now to satisfy the godly men complaint, whose objection pincheth upon himself, thus. ord, av pc-acp vvi dt j ng1 n1, rg-crq n1 vvz p-acp px31, av. (14) application (DIV2) 111 Page 86
351 I endeavour my selfe constantly both to refuse the evill, and choose the good, I set before mine eyes ever the word of God, the law of conscience. I endeavour my self constantly both to refuse the evil, and choose the good, I Set before mine eyes ever the word of God, the law of conscience. pns11 vvb po11 n1 av-j av-d pc-acp vvi dt j-jn, cc vvi dt j, pns11 vvd p-acp po11 n2 av dt n1 pp-f np1, dt n1 pp-f n1. (14) application (DIV2) 112 Page 86
352 There is no sinne so small, but I account it to defile; and none of Gods commandements so little, but I hold necessary to be done. There is no sin so small, but I account it to defile; and none of God's Commandments so little, but I hold necessary to be done. pc-acp vbz dx n1 av j, cc-acp pns11 vvb pn31 pc-acp vvi; cc pix pp-f npg1 n2 av j, cc-acp pns11 vvb j pc-acp vbi vdn. (14) application (DIV2) 112 Page 86
353 I both desire and endeavour to sly the very appearances of evill; and yet I find not these sugred joyes and divine consolations whereon conscience feasteth: I both desire and endeavour to sly the very appearances of evil; and yet I find not these sugared Joys and divine consolations whereon conscience feasteth: pns11 av-d vvb cc vvi p-acp j dt j n2 pp-f j-jn; cc av pns11 vvb xx d j-vvn n2 cc j-jn n2 c-crq n1 vvz: (14) application (DIV2) 112 Page 86
354 but goe on in a kind of drinesse of spirit, and fear I shall doe so ever, not knowing well what to think of mine own estate? To him I say, but go on in a kind of dryness of Spirit, and Fear I shall do so ever, not knowing well what to think of mine own estate? To him I say, cc-acp vvb a-acp p-acp dt n1 pp-f n1 pp-f n1, cc vvb pns11 vmb vdi av av, xx vvg av r-crq pc-acp vvi pp-f po11 d n1? p-acp pno31 pns11 vvb, (14) application (DIV2) 112 Page 87
355 First, that (as before) a conscience may be troubledly evill, and yet honestly good. First, that (as before) a conscience may be troubledly evil, and yet honestly good. ord, cst (c-acp a-acp) dt n1 vmb vbi av-j j-jn, cc av av-j j. (14) application (DIV2) 114 Page 87
356 A certaine man some years afflicted in conscience, said, his continuall agonie were as great, A certain man Some Years afflicted in conscience, said, his continual agony were as great, dt j n1 d n2 vvn p-acp n1, vvd, po31 j n1 vbdr a-acp j, (14) application (DIV2) 114 Page 87
357 as a mans ready to dye, and then he felt such small comfort in Gods countenance, that he would willingly have suffered his body to have lived in burning fire till the appearance of Christ, as a men ready to die, and then he felt such small Comfort in God's countenance, that he would willingly have suffered his body to have lived in burning fire till the appearance of christ, c-acp dt ng1 j pc-acp vvi, cc av pns31 vvd d j n1 p-acp ng1 n1, cst pns31 vmd av-j vhi vvn po31 n1 pc-acp vhi vvn p-acp j-vvg n1 p-acp dt n1 pp-f np1, (14) application (DIV2) 114 Page 87
358 so he might then be assured of Gods favour towards him, yea his greatest comfort was, that though God should condemne him, so he might then be assured of God's favour towards him, yea his greatest Comfort was, that though God should condemn him, av pns31 vmd av vbi vvn pp-f npg1 n1 p-acp pno31, uh po31 js n1 vbds, cst cs np1 vmd vvi pno31, (14) application (DIV2) 114 Page 88
359 yet he hoped therein of Gods favour, to have his torments mitigated with those that suffered least: yet he hoped therein of God's favour, to have his torments mitigated with those that suffered least: av pns31 vvd av pp-f npg1 n1, pc-acp vhi po31 n2 vvn p-acp d cst vvd ds: (14) application (DIV2) 114 Page 88
360 in all which troubles (notwithstanding) no world of reward, nor terrour of tyranny could cause him willingly doe the least thing displeasing God; in all which Troubles (notwithstanding) no world of reward, nor terror of tyranny could cause him willingly doe the least thing displeasing God; p-acp d r-crq vvz (p-acp) dx n1 pp-f n1, ccx n1 pp-f n1 vmd vvi pno31 av-j n1 dt ds n1 vvg np1; (14) application (DIV2) 114 Page 88
361 so there is a conscience most troubledly evill, and yet vertuously good. so there is a conscience most troubledly evil, and yet virtuously good. av a-acp vbz dt n1 av-ds av-j j-jn, cc av av-j j. (14) application (DIV2) 114 Page 88
362 Secondly, absence of sensiblenesse of devotion, and wonted consolations, is often without any fault of ours, Secondly, absence of sensibleness of devotion, and wonted consolations, is often without any fault of ours, ord, n1 pp-f n1 pp-f n1, cc j n2, vbz av p-acp d n1 pp-f png12, (14) application (DIV2) 115 Page 89
363 or at least may be so, as no other cause may be assigned but divine dispensation, which being an infinite vertue, worketh not alwayes after the same manner, or At least may be so, as no other cause may be assigned but divine Dispensation, which being an infinite virtue, works not always After the same manner, cc p-acp ds vmb vbi av, c-acp dx j-jn n1 vmb vbi vvn p-acp j-jn n1, r-crq vbg dt j n1, vvz xx av p-acp dt d n1, (14) application (DIV2) 115 Page 89
364 but that his providence might the more appeare, after very many sundry wayes. but that his providence might the more appear, After very many sundry ways. cc-acp cst po31 n1 vmd dt av-dc vvi, c-acp av d j n2. (14) application (DIV2) 115 Page 89
365 I opened to my Beloved, but my Beloved was gone, I sought him but I could not find him, I called him, I opened to my beloved, but my beloved was gone, I sought him but I could not find him, I called him, pns11 vvd p-acp po11 j-vvn, cc-acp po11 np1 vbds vvn, pns11 vvd pno31 cc-acp pns11 vmd xx vvi pno31, pns11 vvd pno31, (14) application (DIV2) 115 Page 89
366 but he answered me not, Cant. 5. 6. signifying (as S. Gregory on that place) that she did both what she could and what she ought, but he answered me not, Cant 5. 6. signifying (as S. Gregory on that place) that she did both what she could and what she ought, cc-acp pns31 vvd pno11 xx, np1 crd crd vvg (c-acp np1 np1 p-acp d n1) cst pns31 vdd d r-crq pns31 vmd cc r-crq pns31 vmd, (14) application (DIV2) 115 Page 89
367 and yet she found him not, because God so often disposeth it, and that for good and holy ends. and yet she found him not, Because God so often Disposeth it, and that for good and holy ends. cc av pns31 vvd pno31 xx, c-acp np1 av av vvz pn31, cc cst p-acp j cc j n2. (14) application (DIV2) 115 Page 90
368 Thirdly, Absence of spirituall consolations, are to be referred to the evill of smart, rather then of sin, they are our crosses and afflictions, not our sins and offences: Thirdly, Absence of spiritual consolations, Are to be referred to the evil of smart, rather then of since, they Are our Crosses and afflictions, not our Sins and offences: ord, n1 pp-f j n2, vbr pc-acp vbi vvn p-acp dt n-jn pp-f n1, av-c cs pp-f n1, pns32 vbr po12 n2 cc n2, xx po12 n2 cc n2: (14) application (DIV2) 116 Page 90
369 and the having of them is rather part of Gods reward then our duty. and the having of them is rather part of God's reward then our duty. cc av vhg pp-f pno32 vbz av-c n1 pp-f npg1 n1 av po12 n1. (14) application (DIV2) 116 Page 90
370 Fourthly, God doth this oftentimes, to lead on his children to a further degree of perfection; Fourthly, God does this oftentimes, to led on his children to a further degree of perfection; ord, np1 vdz d av, pc-acp vvi p-acp po31 n2 p-acp dt jc n1 pp-f n1; (14) application (DIV2) 117 Page 90
371 for spirituall consolations are the •ood of infants, and milke for babes, by the sweetnesse whereof God calleth us from the pleasures and allurements of this world. for spiritual consolations Are the •ood of Infants, and milk for babes, by the sweetness whereof God calls us from the pleasures and allurements of this world. p-acp j n2 vbr dt n1 pp-f n2, cc n1 p-acp n2, p-acp dt n1 c-crq np1 vvz pno12 p-acp dt n2 cc n2 pp-f d n1. (14) application (DIV2) 117 Page 91
372 For such is our weaknesse that we could never be brought to renounce one love, unlesse we found another more sweet; For such is our weakness that we could never be brought to renounce one love, unless we found Another more sweet; p-acp d vbz po12 n1 cst pns12 vmd av-x vbi vvn pc-acp vvi crd n1, cs pns12 vvd j-jn av-dc j; (14) application (DIV2) 118 Page 91
373 for which cause we see often that the comforts of yong beginners and probationers in Religion, are often greater and more sensible, then greater proficients are: for which cause we see often that the comforts of young beginners and probationers in Religion, Are often greater and more sensible, then greater proficients Are: p-acp r-crq n1 pns12 vvb av cst dt n2 pp-f j n2 cc n2 p-acp n1, vbr av jc cc av-dc j, cs jc n2 vbr: (14) application (DIV2) 118 Page 91
374 but afterward God leaves us, or rather promotes us from an estate more sweet, to an esta•e more strong; but afterwards God leaves us, or rather promotes us from an estate more sweet, to an esta•e more strong; cc-acp av np1 vvz pno12, cc av-c vvz pno12 p-acp dt n1 av-dc j, p-acp dt n1 av-dc j; (14) application (DIV2) 118 Page 91
375 from one more fervent, to one more stedfast; from one greater after the flesh, to another greater after the spirit. from one more fervent, to one more steadfast; from one greater After the Flesh, to Another greater After the Spirit. p-acp pi av-dc j, p-acp crd av-dc j; p-acp pi jc p-acp dt n1, p-acp j-jn jc p-acp dt n1. (14) application (DIV2) 118 Page 91
376 And yet (fifthly) know it is dangerous to dis-esteem and contemn divine consolations: And yet (fifthly) know it is dangerous to disesteem and contemn divine consolations: cc av (ord) vvb pn31 vbz j p-acp n1 cc vvi j-jn n2: (14) application (DIV2) 119 Page 92
377 for though for the sustaining of those that are religious, and of scrupulous consciences it be said truly that Grace consists not in spirituall consolations, for though for the sustaining of those that Are religious, and of scrupulous Consciences it be said truly that Grace consists not in spiritual consolations, c-acp cs p-acp dt n-vvg pp-f d cst vbr j, cc pp-f j n2 pn31 vbi vvn av-j cst n1 vvz xx p-acp j n2, (14) application (DIV2) 119 Page 92
378 but in vertue, & that they are rather part of our reward then of our duty: but in virtue, & that they Are rather part of our reward then of our duty: cc-acp p-acp n1, cc cst pns32 vbr av-c vvn pp-f po12 n1 av pp-f po12 n1: (14) application (DIV2) 119 Page 92
379 yet if there be any, that through negligence & slo•h doe make small account of spirituall consolations, to them be it as truly said, That it is a miserable thing, not to taste how sweet the Lord is; yet if there be any, that through negligence & slo•h do make small account of spiritual consolations, to them be it as truly said, That it is a miserable thing, not to taste how sweet the Lord is; av cs pc-acp vbb d, cst p-acp n1 cc n1 vdb vvi j n1 pp-f j n2, p-acp pno32 vbb pn31 p-acp av-j vvn, cst pn31 vbz dt j n1, xx pc-acp vvi c-crq j dt n1 vbz; (14) application (DIV2) 119 Page 92
380 and the Saints have thought more bitter then death, these tedious absences of the Comforter. and the Saints have Thought more bitter then death, these tedious absences of the Comforter. cc dt n2 vhb vvn dc j av n1, d j n2 pp-f dt n1. (14) application (DIV2) 119 Page 93
381 And though Sanctity and Godlinesse consist not in them, yet are both of them great encouragements to a reformed life, & great helps therein. And though Sanctity and Godliness consist not in them, yet Are both of them great encouragements to a reformed life, & great helps therein. cc cs n1 cc n1 vvb xx p-acp pno32, av vbr d pp-f pno32 j n2 p-acp dt vvn n1, cc j n2 av. (14) application (DIV2) 119 Page 93
382 And therefore we are to walke betweene two extremes, viz. when they are absent, not to discourage our selves, nor distrust God; And Therefore we Are to walk between two extremes, viz. when they Are absent, not to discourage our selves, nor distrust God; cc av pns12 vbr pc-acp vvi p-acp crd n2-jn, n1 c-crq pns32 vbr j, xx pc-acp vvi po12 n2, ccx vvi np1; (14) application (DIV2) 120 Page 93
383 nor on the other hand to be too secure and carelesse. This is to be knowne. nor on the other hand to be too secure and careless. This is to be known. ccx p-acp dt j-jn n1 pc-acp vbi av j cc j. d vbz pc-acp vbi vvn. (14) application (DIV2) 120 Page 93
384 Now what is to be done or practised in the absence of spirituall consolations • Thus, Now what is to be done or practised in the absence of spiritual consolations • Thus, av r-crq vbz pc-acp vbi vdn cc vvn p-acp dt n1 pp-f j n2 • av, (14) application (DIV2) 121 Page 93
385 First, still be exercising thy self in keeping a good Conscience, though thou finde no sweetnesse therein. First, still be exercising thy self in keeping a good Conscience, though thou find no sweetness therein. ord, av vbb vvg po21 n1 p-acp vvg dt j n1, cs pns21 vvb dx n1 av. (14) application (DIV2) 122 Page 94
386 The sick man must eate, though he find no savour; The sick man must eat, though he find no savour; dt j n1 vmb vvi, cs pns31 vvb dx n1; (14) application (DIV2) 122 Page 94
387 take heed of crying at the gates of the flesh for ayde, that is, in the want of spirituall consolations, to fly to the support of worldly and carnall: take heed of crying At the gates of the Flesh for aid, that is, in the want of spiritual consolations, to fly to the support of worldly and carnal: vvb n1 pp-f vvg p-acp dt n2 pp-f dt n1 p-acp n1, cst vbz, p-acp dt n1 pp-f j n2, pc-acp vvi p-acp dt n1 pp-f j cc j: (14) application (DIV2) 122 Page 94
388 as Saul to the witch, and Cain to building of Cities. as Saul to the witch, and Cain to building of Cities. c-acp np1 p-acp dt n1, cc np1 pc-acp n-vvg pp-f n2. (14) application (DIV2) 122 Page 94
389 It is easie to follow CHRIST for the Loaves, it is easie to love a good Conscience for its good cheere, It is easy to follow CHRIST for the Loaves, it is easy to love a good Conscience for its good cheer, pn31 vbz j pc-acp vvi np1 p-acp dt n2, pn31 vbz j pc-acp vvi dt j n1 p-acp po31 j n1, (14) application (DIV2) 123 Page 94
390 but when it feasts nor, then to exercise the keeping of it is truly praiseworthy. but when it feasts nor, then to exercise the keeping of it is truly praiseworthy. cc-acp c-crq pn31 vvz cc, cs pc-acp vvi dt n-vvg pp-f pn31 vbz av-j j. (14) application (DIV2) 123 Page 94
391 Secondly, practise patience, and resolve with as little distemper as thou canst, to wait on the Lord, till light break forth, Secondly, practise patience, and resolve with as little distemper as thou Canst, to wait on the Lord, till Light break forth, ord, vvb n1, cc vvi p-acp p-acp j n1 c-acp pns21 vm2, pc-acp vvi p-acp dt n1, c-acp j n1 av, (14) application (DIV2) 124 Page 95
392 and till he give thee the garments of joy, for the spirit of heavinesse. and till he give thee the garments of joy, for the Spirit of heaviness. cc c-acp pns31 vvb pno21 dt n2 pp-f n1, p-acp dt n1 pp-f n1. (14) application (DIV2) 124 Page 95
393 Thirdly, practise fervent and frequent prayer, that God will restore to thee, the comfort of thy salvation againe, Thirdly, practise fervent and frequent prayer, that God will restore to thee, the Comfort of thy salvation again, ord, vvb j cc j n1, cst np1 vmb vvi p-acp pno21, dt n1 pp-f po21 n1 av, (14) application (DIV2) 125 Page 95
394 and stablish thee with his free Spirit. Fourthly, the Sun may be risen, and yet not seen, because under a cloud: and establish thee with his free Spirit. Fourthly, the Sun may be risen, and yet not seen, Because under a cloud: cc vvi pno21 p-acp po31 j n1. ord, dt n1 vmb vbi vvn, cc av xx vvn, c-acp p-acp dt n1: (14) application (DIV2) 125 Page 95
395 there may bee fire for blowing; there may be fire for blowing; pc-acp vmb vbi n1 p-acp vvg; (14) application (DIV2) 126 Page 95
396 so may there be the Comforter come, and yet not perceived or felt, for want of stirring up divine consolations by meditation and prayer: so may there be the Comforter come, and yet not perceived or felt, for want of stirring up divine consolations by meditation and prayer: av vmb a-acp vbi dt n1 vvb, cc av xx vvn cc vvn, p-acp n1 pp-f vvg a-acp j-jn n2 p-acp n1 cc n1: (14) application (DIV2) 126 Page 96
397 and therefore 2 Tim. 1. 6. Stirre up the grace of God that is in thee. and Therefore 2 Tim. 1. 6. Stir up the grace of God that is in thee. cc av crd np1 crd crd vvb a-acp dt n1 pp-f np1 cst vbz p-acp pno21. (14) application (DIV2) 126 Page 96
398 Fifthly and lastly, observe diligently, whether the absence of divine consolations have befallen thee through divine dispensation onely, to preserve thy humility, and to try thee; Fifthly and lastly, observe diligently, whither the absence of divine consolations have befallen thee through divine Dispensation only, to preserve thy humility, and to try thee; ord cc ord, vvb av-j, cs dt n1 pp-f j-jn n2 vhb vvn pno21 p-acp j-jn n1 av-j, pc-acp vvi po21 n1, cc pc-acp vvi pno21; (14) application (DIV2) 127 Page 96
399 and which if it be so, then thou canst doe no more, but in the use of holy meanes, and which if it be so, then thou Canst do no more, but in the use of holy means, cc r-crq cs pn31 vbb av, cs pns21 vm2 vdi dx av-dc, cc-acp p-acp dt n1 pp-f j n2, (14) application (DIV2) 127 Page 96
400 and constant walking with God, waite still for the season of his Grace, not appointing a time for the mercy of the Lord, and constant walking with God, wait still for the season of his Grace, not appointing a time for the mercy of the Lord, cc j n-vvg p-acp np1, vvb av p-acp dt n1 pp-f po31 n1, xx vvg dt n1 p-acp dt n1 pp-f dt n1, (14) application (DIV2) 127 Page 97
401 nor setting downe a day, when he should deliver thee, as the holy widow Judith, Chap. 8. nor setting down a day, when he should deliver thee, as the holy widow Judith, Chap. 8. ccx vvg p-acp dt n1, c-crq pns31 vmd vvi pno21, c-acp dt j n1 np1, np1 crd (14) application (DIV2) 127 Page 97
402 If otherwise, that thou hast been a cause thereof, by provoking the Lord to anger, If otherwise, that thou hast been a cause thereof, by provoking the Lord to anger, cs av, cst pns21 vh2 vbn dt n1 av, p-acp vvg dt n1 pc-acp vvi, (14) application (DIV2) 128 Page 97
403 then art thou to the former rules to adde the practise of true repentance: 1. Seeking out as diligently as Joshua did for Achan, that sin which did occasion thy woe, then art thou to the former rules to add the practice of true Repentance: 1. Seeking out as diligently as joshua did for achan, that since which did occasion thy woe, av vb2r pns21 p-acp dt j n2 pc-acp vvi dt n1 pp-f j n1: crd vvg av c-acp av-j c-acp np1 vdd p-acp np1, cst n1 r-crq vdd vvi po21 n1, (14) application (DIV2) 128 Page 97
404 and then washing that staine out of thy soule, with the Fullers Sope of Contrition, remembring ever to follow the streame up to the fountaines head, that is, to bewaile the generall corruption of thy nature, and then washing that stain out of thy soul, with the Fullers Soap of Contrition, remembering ever to follow the stream up to the fountains head, that is, to bewail the general corruption of thy nature, cc av vvg d n1 av pp-f po21 n1, p-acp dt ng1 n1 pp-f n1, vvg av pc-acp vvi dt n1 a-acp p-acp dt n2 n1, cst vbz, pc-acp vvi dt j n1 pp-f po21 n1, (14) application (DIV2) 128 Page 98
405 as well as that particular sin. as well as that particular since. c-acp av c-acp cst j n1. (14) application (DIV2) 128 Page 98
406 Thus have I laboured to minister a word in due season to him that is ready to perish. Thus have I laboured to minister a word in due season to him that is ready to perish. av vhb pns11 vvn pc-acp vvi dt n1 p-acp j-jn n1 p-acp pno31 cst vbz j pc-acp vvi. (14) application (DIV2) 129 Page 98
407 If I have been long in this point of the festivals of a good Conscience, let this excuse me, that men use not to eate feasts, If I have been long in this point of the festivals of a good Conscience, let this excuse me, that men use not to eat feasts, cs pns11 vhb vbn j p-acp d n1 pp-f dt n2 pp-f dt j n1, vvb d vvi pno11, cst n2 vvb xx pc-acp vvi n2, (14) application (DIV2) 129 Page 98
408 as the Israelites the Passeover, with a staffe in their hand, and shoes on their feet, but to stay at them. as the Israelites the Passover, with a staff in their hand, and shoes on their feet, but to stay At them. c-acp dt np2 dt np1, p-acp dt n1 p-acp po32 n1, cc n2 p-acp po32 n2, cc-acp pc-acp vvi p-acp pno32. (14) application (DIV2) 129 Page 98
409 And so much concerning the third point. And so much Concerning the third point. cc av av-d vvg dt ord n1. (14) application (DIV2) 129 Page 98
410 viz. That a Conscience thus qualified with the goodnesse both of Integritie and tranquillitie is a Feast. viz. That a Conscience thus qualified with the Goodness both of Integrity and tranquillity is a Feast. n1 cst dt n1 av vvn p-acp dt n1 av-d pp-f n1 cc n1 vbz dt vvb. (14) application (DIV2) 129 Page 98
411 The fourth Point. This feast of Conscience ☜ is a continuall feast. AS Goodnesse was the Adjunct of Conscience, so Continuance is the Adjunct of the FEAST. The fourth Point. This feast of Conscience ☜ is a continual feast. AS goodness was the Adjunct of Conscience, so Continuance is the Adjunct of the FEAST. dt ord n1. d n1 pp-f n1 ☜ vbz dt j n1. p-acp n1 vbds dt n1 pp-f n1, av n1 vbz dt n1 pp-f dt n1. (15) point (DIV2) 129 Page 99
412 Wherein this Feast excels all the sumptuous and prodigall feasts of Nero, Heliogabalus, Caesar Bargia, Mark Anthony, Cleopatra, or whosoever else either divine, Wherein this Feast excels all the sumptuous and prodigal feasts of Nero, Heliogabalus, Caesar Bargia, Mark Anthony, Cleopatra, or whosoever Else either divine, c-crq d n1 vvz d dt j cc j-jn n2 pp-f np1, np1, np1 np1, vvb np1, np1, cc r-crq av d j-jn, (15) point (DIV2) 130 Page 99
413 or humane pennes have storyed on, for their most prodigious and luxurious riots, when they made both sea and land contribute their utmost to furnish their tables. or humane pens have storied on, for their most prodigious and luxurious riots, when they made both sea and land contribute their utmost to furnish their tables. cc j n2 vhb vvn a-acp, p-acp po32 av-ds j cc j n2, c-crq pns32 vvd d n1 cc n1 vvi po32 j pc-acp vvi po32 n2. (15) point (DIV2) 130 Page 100
414 The longest feast that I find recorded any were, is that of Ahasucrus which he made in the third yeare of his raigne, to all his Princes and Servants, a feast of an hundred and fourescore dayes; The longest feast that I find recorded any were, is that of Ahasucrus which he made in the third year of his Reign, to all his Princes and Servants, a feast of an hundred and fourescore days; dt js n1 cst pns11 vvb vvd d vbdr, vbz d pp-f np1 r-crq pns31 vvd p-acp dt ord n1 pp-f po31 n1, p-acp d po31 n2 cc n2, dt n1 pp-f dt crd cc crd n2; (15) point (DIV2) 130 Page 100
415 but what's that to a continuall feast? how much short is that to him, who (like the rich glutton in the Gospell) fareth deliciously every day? Let us state the point. but what's that to a continual feast? how much short is that to him, who (like the rich glutton in the Gospel) fareth deliciously every day? Let us state the point. cc-acp q-crq|vbz d p-acp dt j n1? c-crq d j vbz d p-acp pno31, r-crq (av-j dt j n1 p-acp dt n1) vvz av-j d n1? vvb pno12 n1 dt n1. (15) point (DIV2) 130 Page 100
416 The Theame to be spoken on is this, that The testimony of a good Conscience comforteth and refresheth a man at all times, The Theme to be spoken on is this, that The testimony of a good Conscience comforts and refresheth a man At all times, dt n1 pc-acp vbi vvn a-acp vbz d, cst dt n1 pp-f dt j n1 vvz cc vvz dt n1 p-acp d n2, (15) point (DIV2) 131 Page 101
417 and in all conditions of life. A good Conscience is a Pillow, if a man lye down; and in all conditions of life. A good Conscience is a Pillow, if a man lie down; cc p-acp d n2 pp-f n1. dt j n1 vbz dt n1, cs dt n1 vvb a-acp; (15) point (DIV2) 131 Page 101
418 a Cushion, if a man sit; a Staffe, if a man walke; an Arbour or Gourd, if a man would shade himselfe. a Cushion, if a man fit; a Staff, if a man walk; an Arbour or Gourd, if a man would shade himself. dt n1, cs dt n1 vvb; dt n1, cs dt n1 vvi; dt n1 cc n1, cs dt n1 vmd vvi px31. (15) point (DIV2) 132 Page 101
419 If a man be sick, 'tis a Physician; if in suit, it is a Lawyer; if wrongfully accused, it is a true witnesse; If a man be sick, it's a physician; if in suit, it is a Lawyer; if wrongfully accused, it is a true witness; cs dt n1 vbi j, pn31|vbz dt n1; cs p-acp n1, pn31 vbz dt n1; cs av-j vvn, pn31 vbz dt j n1; (15) point (DIV2) 132 Page 101
420 if unjustly condemned, it is a righteous Judge. If a man bee thirsty, it is a refreshing river; if unjustly condemned, it is a righteous Judge. If a man be thirsty, it is a refreshing river; cs av-j vvn, pn31 vbz dt j n1. cs dt n1 vbi j, pn31 vbz dt j-vvg n1; (15) point (DIV2) 132 Page 101
421 if hungry, it is a plentifull feast. if hungry, it is a plentiful feast. cs j, pn31 vbz dt j n1. (15) point (DIV2) 132 Page 101
422 In a word, it is a mans Sun by day ▪ and his Moone by night. In a word, it is a men Sun by day ▪ and his Moon by night. p-acp dt n1, pn31 vbz dt ng1 n1 p-acp n1 ▪ cc po31 n1 p-acp n1. (15) point (DIV2) 132 Page 101
423 There is no state or condition of life can befall a man, either so prosperous or so adverse, There is no state or condition of life can befall a man, either so prosperous or so adverse, pc-acp vbz dx n1 cc n1 pp-f n1 vmb vvi dt n1, av-d av j cc av j, (15) point (DIV2) 132 Page 102
424 but in it a man shall find the joyes and delights of a good Conscience. but in it a man shall find the Joys and delights of a good Conscience. cc-acp p-acp pn31 dt n1 vmb vvi dt n2 cc n2 pp-f dt j n1. (15) point (DIV2) 132 Page 102
425 Consult the Oracle, and you shall find instances in the severall stations and conditions of life, as Consult the Oracle, and you shall find instances in the several stations and conditions of life, as vvb dt n1, cc pn22 vmb vvi n2 p-acp dt j n2 cc n2 pp-f n1, c-acp (15) point (DIV2) 133 Page 102
426 First, in inward tentation, by the Examples of Moses, Exod. 14. 15. and of Hannah, 1 Sam. 1. 17. First, in inward tentation, by the Examples of Moses, Exod 14. 15. and of Hannah, 1 Sam. 1. 17. ord, p-acp j n1, p-acp dt n2 pp-f np1, np1 crd crd cc pp-f np1, crd np1 crd crd (15) point (DIV2) 134 Page 102
427 Secondly, in outward trouble, by the Example of Job, Chap. 27. ver. 5. and of Abimelech, Gen. 20. 5. Secondly, in outward trouble, by the Exampl of Job, Chap. 27. ver. 5. and of Abimelech, Gen. 20. 5. ord, p-acp j n1, p-acp dt n1 pp-f np1, np1 crd fw-la. crd cc pp-f np1, np1 crd crd (15) point (DIV2) 135 Page 102
428 Thirdly, in life, by the Example of Saint Paul, 2 Cor. 1. 12. Fourthly, in death, by the Example of Hezekiah, 2 Kings 20. 3. Thirdly, in life, by the Exampl of Saint Paul, 2 Cor. 1. 12. Fourthly, in death, by the Exampl of Hezekiah, 2 Kings 20. 3. ord, p-acp n1, p-acp dt n1 pp-f n1 np1, crd np1 crd crd ord, p-acp n1, p-acp dt n1 pp-f np1, crd n2 crd crd (15) point (DIV2) 136 Page 102
429 Fifthly, at judgment, when Conscience shall be triumphant upon the word of admission, Come good and faithfull Servant, receive the prepared Kingdome; Enter into thy Masters joy. Lastly, after judgement, in heaven: Fifthly, At judgement, when Conscience shall be triumphant upon the word of admission, Come good and faithful Servant, receive the prepared Kingdom; Enter into thy Masters joy. Lastly, After judgement, in heaven: ord, p-acp n1, c-crq n1 vmb vbi j p-acp dt n1 pp-f n1, vvb j cc j n1, vvb dt j-vvn n1; vvb p-acp po21 ng1 n1. ord, p-acp n1, p-acp n1: (15) point (DIV2) 138 Page 103
430 for then and there all imperfections of the Peace of Conscience shall be taken away, all perfection thereof shall be added. for then and there all imperfections of the Peace of Conscience shall be taken away, all perfection thereof shall be added. c-acp av cc a-acp d n2 pp-f dt n1 pp-f n1 vmb vbi vvn av, d n1 av vmb vbi vvn. (15) point (DIV2) 139 Page 103
431 There shall be no more interruptions, intermissions, or intercisions of tranquillity of mind; but as in hell, to the wicked, their ill Conscience shall be a most perfect, and continuall worme; There shall be no more interruptions, intermissions, or intercisions of tranquillity of mind; but as in hell, to the wicked, their ill Conscience shall be a most perfect, and continual worm; pc-acp vmb vbi dx dc n2, n2, cc n2 pp-f n1 pp-f n1; cc-acp c-acp p-acp n1, p-acp dt j, po32 j-jn n1 vmb vbi dt av-ds j, cc j n1; (15) point (DIV2) 139 Page 103
432 so to the godly, their good Conscience shall be a most perfect, and continuall feast. so to the godly, their good Conscience shall be a most perfect, and continual feast. av p-acp dt j, po32 j n1 vmb vbi dt av-ds j, cc j n1. (15) point (DIV2) 139 Page 104
433 It was a good Conscience made the three Children rejoyce in their fiery fornace, Daniel in the Lions den, Paul and Silas in the stocks, the Martyrs at the stake, It was a good Conscience made the three Children rejoice in their fiery furnace, daniel in the Lions den, Paul and Silas in the stocks, the Martyrs At the stake, pn31 vbds dt j n1 vvd dt crd n2 vvb p-acp po32 j n1, np1 p-acp dt ng1 n1, np1 cc np1 p-acp dt n2, dt n2 p-acp dt n1, (15) point (DIV2) 140 Page 104
434 and those Primitive Worthies catalogued Heb. 11. 35. which would not be delivered, That they might obtaine a better resurrection. and those Primitive Worthies catalogued Hebrew 11. 35. which would not be Delivered, That they might obtain a better resurrection. cc d j n2-j vvn np1 crd crd r-crq vmd xx vbi vvn, cst pns32 vmd vvi dt jc n1. (15) point (DIV2) 140 Page 104
435 In summe, if Conscience be truly good, that is, first honestly good, and then peaceably good, accordingly as was before distinguished, it feasteth and banquetteth the heart, at all places, and at all times; Contiguously and Continually. In sum, if Conscience be truly good, that is, First honestly good, and then peaceably good, accordingly as was before distinguished, it feasteth and banqueteth the heart, At all places, and At all times; Contiguously and Continually. p-acp n1, cs n1 vbb av-j j, cst vbz, ord av-j j, cc av av-j j, av-vvg c-acp vbds p-acp vvn, pn31 vvz cc vvz dt n1, p-acp d n2, cc p-acp d n2; av-j cc av-j. (15) point (DIV2) 141 Page 105
436 Yet are there certaine speciall seasons of God's comfortable Visitation, wherein hee doth more fully and largely dispense Divine Consolation, Yet Are there certain special seasons of God's comfortable Visitation, wherein he does more Fully and largely dispense Divine Consolation, av vbr a-acp j j n2 pp-f npg1 j n1, c-crq pns31 vdz n1 av-j cc av-j vvi j-jn n1, (15) point (DIV2) 142 Page 105
437 then he doth at other times: namely, then he does At other times: namely, cs pns31 vdz p-acp n-jn n2: av, (15) point (DIV2) 142 Page 105
438 1. At a Christians first Conversion unto God, as we may see in both those famous Converts, Lydia and the Jaylor, Act. 16. And this God doth to set and knit the weake joynts of a Christian, 1. At a Christians First Conversion unto God, as we may see in both those famous Converts, Lydia and the Jailor, Act. 16. And this God does to Set and knit the weak Joints of a Christian, crd p-acp dt njpg2 ord n1 p-acp np1, c-acp pns12 vmb vvi p-acp d d j vvz, np1 cc dt n1, n1 crd cc d np1 vdz p-acp vvi cc vvn dt j n2 pp-f dt njp, (15) point (DIV2) 143 Page 106
439 and to give him a taste, and antepast, that he shall not lose, but only exchange joyes, such as are dilute, and to give him a taste, and antepast, that he shall not loose, but only exchange Joys, such as Are dilute, cc pc-acp vvi pno31 dt n1, cc n1, cst pns31 vmb xx vvi, p-acp j vvb n2, d c-acp vbr j, (15) point (DIV2) 143 Page 106
440 and grosse, for such as are sincere, and pure. and gross, for such as Are sincere, and pure. cc j, c-acp d c-acp vbr j, cc j. (15) point (DIV2) 143 Page 106
441 2. After some good performed, especially if it, have come off well, in regard of matter, manner, and end. After a good worke so done, God useth extraordinarily to cheere the Conscience, which is both part of the Performers Merces, and Reward, 2. After Some good performed, especially if it, have come off well, in regard of matter, manner, and end. After a good work so done, God uses extraordinarily to cheer the Conscience, which is both part of the Performers Merces, and Reward, crd p-acp d j vvn, av-j cs pn31, vhb vvn a-acp av, p-acp n1 pp-f n1, n1, cc n1. p-acp dt j n1 av vdn, np1 vvz av-j pc-acp vvi dt n1, r-crq vbz d n1 pp-f dt n2 vvz, cc n1, (15) point (DIV2) 144 Page 106
442 and withall an earnest and pledge, that the whole shal follow, and be all paid in. and withal an earnest and pledge, that the Whole shall follow, and be all paid in. cc av dt n1 cc n1, cst dt j-jn vmb vvi, cc vbi av-d vvn p-acp. (15) point (DIV2) 144 Page 106
443 3. Upon evill suffered also no lesse then upon good done: 3. Upon evil suffered also no less then upon good done: crd p-acp n-jn vvd av av-dx av-dc cs p-acp j vdn: (15) point (DIV2) 145 Page 107
444 for under the crosse God hath often after a very eminent manner shed his consolations into the heart; for under the cross God hath often After a very eminent manner shed his consolations into the heart; c-acp p-acp dt n1 np1 vhz av p-acp dt j j n1 vvi po31 n2 p-acp dt n1; (15) point (DIV2) 145 Page 107
445 Paul and Silas sung in the Jayle, Philip Landgrave of Hess long a prisoner under Charles the fift, Paul and Silas sung in the Jail, Philip Landgrave of Hess long a prisoner under Charles the fift, np1 cc np1 vvn p-acp dt n1, np1 n1 pp-f np1 av-j dt n1 p-acp np1 dt ord, (15) point (DIV2) 145 Page 107
446 for the cause of Religion, being asked, what had supported him during his whole trouble, answered he had felt the divine consolations even of the Martyrs themselves, all that while. for the cause of Religion, being asked, what had supported him during his Whole trouble, answered he had felt the divine consolations even of the Martyrs themselves, all that while. p-acp dt n1 pp-f n1, vbg vvn, r-crq vhd vvn pno31 p-acp po31 j-jn n1, vvd pns31 vhd vvn dt j-jn n2 av pp-f dt n2 px32, d cst n1. (15) point (DIV2) 145 Page 107
447 And a cloud of witnesses have said the like, that under the crosse suffered for a good Conscience, they have felt those sensible comforts, which they were never partakers of all their life besides, either before or after. And a cloud of Witnesses have said the like, that under the cross suffered for a good Conscience, they have felt those sensible comforts, which they were never partakers of all their life beside, either before or After. cc dt n1 pp-f n2 vhb vvn dt j, cst p-acp dt n1 vvd p-acp dt j n1, pns32 vhb vvn d j n2, r-crq pns32 vbdr av-x n2 pp-f d po32 n1 a-acp, av-d p-acp cc a-acp. (15) point (DIV2) 145 Page 108
448 4. After the brunt of some sore tentation is over, Satan out-wrestled, a spirituall conflict ended, a desertion over-blowne, 4. After the brunt of Some soar tentation is over, Satan outwrestled, a spiritual conflict ended, a desertion overblown, crd p-acp dt n1 pp-f d j n1 vbz a-acp, np1 j, dt j n1 vvn, dt n1 j, (15) point (DIV2) 146 Page 108
449 then God also useth to refocillate the minde, and supple the nerves and weary joynts of the Christian Combatant, upon consideration, that his Grace was sufficient for him, that he had taught his hands to war, then God also uses to refocillate the mind, and supple the nerves and weary Joints of the Christian Combatant, upon consideration, that his Grace was sufficient for him, that he had taught his hands to war, cs np1 av vvz pc-acp vvb dt n1, cc j dt n2 cc j n2 pp-f dt njp n1, p-acp n1, cst po31 n1 vbds j p-acp pno31, cst pns31 vhd vvn po31 n2 p-acp n1, (15) point (DIV2) 146 Page 108
450 & his fingers to fight, and that the soule had marched valiantly. & his fingers to fight, and that the soul had marched valiantly. cc po31 n2 pc-acp vvi, cc cst dt n1 vhd vvn av-j. (15) point (DIV2) 146 Page 108
451 5. Lastly, at the houre of death, after a good and well-spent life, then the Conscience begins to lift up his Crests, 5. Lastly, At the hour of death, After a good and well-spent life, then the Conscience begins to lift up his Crests, crd ord, p-acp dt n1 pp-f n1, p-acp dt j cc j n1, cs dt n1 vvz pc-acp vvi a-acp po31 n2, (15) point (DIV2) 147 Page 109
452 and to boast in the putting off of his armour. and to boast in the putting off of his armour. cc pc-acp vvi p-acp dt vvg a-acp pp-f po31 n1. (15) point (DIV2) 147 Page 109
453 Then will Adolphus Clarebachius say, I beleeve there is not a merrier heart in the world then mine, this day. Then will Adolphus Clarebachius say, I believe there is not a merrier heart in the world then mine, this day. av vmb np1 np1 vvb, pns11 vvb pc-acp vbz xx dt jc n1 p-acp dt n1 cs png11, d n1. (15) point (DIV2) 147 Page 109
454 Then will Fannius answer to one objecting CHRISTS sadnesse against his mirth, I, Christ was sad, that I might be merry. Then will Fannius answer to one objecting CHRIST sadness against his mirth, I, christ was sad, that I might be merry. av vmb npg1 vvb p-acp pi vvg npg1 n1 p-acp po31 n1, pns11, np1 vbds j, cst pns11 vmd vbi j. (15) point (DIV2) 147 Page 109
455 Then will St Cyprian say Amen, when the sentence of death is pronounced against him. Then will Saint Cyprian say Amen, when the sentence of death is pronounced against him. av vmb zz jp vvb uh-n, c-crq dt n1 pp-f n1 vbz vvn p-acp pno31. (15) point (DIV2) 147 Page 109
456 Then will St Paul say, I am now ready to be offered, and the time of my departure is at hand. Then will Saint Paul say, I am now ready to be offered, and the time of my departure is At hand. av vmb zz np1 vvb, pns11 vbm av j pc-acp vbi vvn, cc dt n1 pp-f po11 n1 vbz p-acp n1. (15) point (DIV2) 147 Page 110
457 I have fought a good fight, I have finished my course, I have kept the faith. I have fought a good fight, I have finished my course, I have kept the faith. pns11 vhb vvn dt j n1, pns11 vhb vvn po11 n1, pns11 vhb vvn dt n1. (15) point (DIV2) 147 Page 110
458 Henceforth is laid up for me a Crown of glory, &c. Henceforth is laid up for me a Crown of glory, etc. av vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, av (15) point (DIV2) 147 Page 110
459 Application of the Point. Application of the Point. n1 pp-f dt n1. (16) application (DIV2) 147 Page 110
460 Labour not therefore for the meat that perisheth, but for that which endureth for ever, for a continuall feast. Labour not Therefore for the meat that Perishes, but for that which Endureth for ever, for a continual feast. n1 xx av p-acp dt n1 cst vvz, cc-acp p-acp d r-crq vvz p-acp av, p-acp dt j n1. (16) application (DIV2) 148 Page 110
461 If a poore mendicant Lazarus, who had been accustomed all his life to cleannesse of teeth, were taken from the rich mans gate, If a poor mendicant Lazarus, who had been accustomed all his life to cleanness of teeth, were taken from the rich men gate, cs dt j j-jn np1, r-crq vhd vbn vvn d po31 n1 p-acp n1 pp-f n2, vbdr vvn p-acp dt j ng1 n1, (16) application (DIV2) 148 Page 110
462 and carried to as great a feast, as ever plenty, and curiositie devised, served up in Dishes of Achate, studded with gold and pretious stones, what better were he to morrow, save that the remembrance of it would aggravate his present hunger, and carried to as great a feast, as ever plenty, and curiosity devised, served up in Dishes of Achate, studded with gold and precious stones, what better were he to morrow, save that the remembrance of it would aggravate his present hunger, cc vvd p-acp p-acp j dt n1, c-acp av n1, cc n1 vvn, vvn a-acp p-acp n2 pp-f np1, vvn p-acp n1 cc j n2, r-crq av-jc vbdr pns31 p-acp n1, p-acp d dt n1 pp-f pn31 vmd vvi po31 j n1, (16) application (DIV2) 148 Page 111
463 and be as sauce to his appetite, which now standeth in need of meat? I had rather have everlasting brasse then fading gold. and be as sauce to his appetite, which now Stands in need of meat? I had rather have everlasting brass then fading gold. cc vbb p-acp n1 p-acp po31 n1, r-crq av vvz p-acp n1 pp-f n1? pns11 vhd av-c vhi j n1 av j-vvg n1. (16) application (DIV2) 148 Page 111
464 If I were to goe a journey of a thousand miles, I had rather have onely necessaries till my journeys end, If I were to go a journey of a thousand miles, I had rather have only necessaries till my journeys end, cs pns11 vbdr pc-acp vvi dt n1 pp-f dt crd n2, pns11 vhd av-c vhi j n2-j p-acp po11 ng1 n1, (16) application (DIV2) 148 Page 111
465 then be carried in coaches, and have all abundance and superfluities nine hundred miles, and be put to beg my viaticum the last hundred. then be carried in Coaches, and have all abundance and superfluities nine hundred miles, and be put to beg my viaticum the last hundred. av vbi vvn p-acp n2, cc vhb d n1 cc n2 crd crd n2, cc vbi vvn pc-acp vvi po11 fw-la dt ord crd. (16) application (DIV2) 148 Page 112
466 If I were as sure to live an hundred yeeres, as Hez•kiah was of his fifteene, I would choose rather for the whole terme to have no more then a lowly cottage to sleep in, be clad with course and homespun cloth, feed upon Lentils, If I were as sure to live an hundred Years, as Hez•kiah was of his fifteene, I would choose rather for the Whole term to have no more then a lowly cottage to sleep in, be clad with course and homespun cloth, feed upon Lentils, cs pns11 vbdr a-acp j pc-acp vvi dt crd n2, c-acp np1 vbds pp-f po31 crd, pns11 vmd vvi av-c p-acp dt j-jn n1 pc-acp vhi dx dc cs dt j n1 pc-acp vvi p-acp, vbb vvn p-acp n1 cc j n1, vvb p-acp n2, (16) application (DIV2) 148 Page 112
467 and green herbs, then to have for fourescore of those yeeres, Manna from heaven for my food, apparell as rich as Aarons Ephod, a house as stately as Nebuchadnezzars Palace, and green herbs, then to have for fourescore of those Years, Manna from heaven for my food, apparel as rich as Aaron's Ephod, a house as stately as Nebuchadnezar's Palace, cc j-jn n2, cs pc-acp vhi p-acp crd pp-f d n2, n1 p-acp n1 p-acp po11 n1, n1 c-acp j c-acp npg1 n1, dt n1 c-acp j c-acp n2 n1, (16) application (DIV2) 148 Page 112
468 and then, like him, for the last twenty, be driven out of all, naked, & poore, and hungry, and harbourlesse. and then, like him, for the last twenty, be driven out of all, naked, & poor, and hungry, and harbourless. cc av, vvb pno31, p-acp dt ord crd, vbb vvn av pp-f d, j, cc j, cc j, cc j. (16) application (DIV2) 148 Page 112
469 I had rather live for ever here on earth, in this vale of teares, where even those we call happy live under an equinoctiall of sorrow, I had rather live for ever Here on earth, in this vale of tears, where even those we call happy live under an Equinoctial of sorrow, pns11 vhd av-c vvb p-acp av av p-acp n1, p-acp d n1 pp-f n2, c-crq av d pns12 vvb j vvi p-acp dt j-jn pp-f n1, (16) application (DIV2) 148 Page 113
470 and joy, then now presently be rapt up into heaven as Elias was, and after a thousand yeeres fall from thence with the lapsed Angels. and joy, then now presently be rapt up into heaven as Elias was, and After a thousand Years fallen from thence with the lapsed Angels. cc n1, cs av av-j vbi vvn a-acp p-acp n1 c-acp np1 vbds, cc p-acp dt crd n2 vvb p-acp av p-acp dt vvn n2. (16) application (DIV2) 148 Page 113
471 Oh! tis these words, Eternall, Everlasting, Perpetuall, Continuall, For ever, &c. which in evils make light things heavie, and heavie things insupportable; Oh! this these words, Eternal, Everlasting, Perpetual, Continual, For ever, etc. which in evils make Light things heavy, and heavy things insupportable; uh pn31|vbz d n2, j, j, j, j, c-acp av, av r-crq p-acp n2-jn vvb j n2 j, cc j n2 j; (16) application (DIV2) 148 Page 113
472 and in good things, make small things great, and great things incomprehensible. and in good things, make small things great, and great things incomprehensible. cc p-acp j n2, vvb j n2 j, cc j n2 j. (16) application (DIV2) 148 Page 113
473 Hell were not h•ll, if the torments of it were not as endlesse, as they are easlesse; Hell were not h•ll, if the torments of it were not as endless, as they Are easlesse; n1 vbdr xx av, cs dt n2 pp-f pn31 vbdr xx p-acp j, c-acp pns32 vbr j; (16) application (DIV2) 148 Page 114
474 And Heaven were not Heaven, if the joyes thereof were not lasting as they are incomprehensible. And Heaven were not Heaven, if the Joys thereof were not lasting as they Are incomprehensible. cc n1 vbdr xx n1, cs dt n2 av vbdr xx vvg c-acp pns32 vbr j. (16) application (DIV2) 148 Page 114
475 I whet my stile on purpose, both to bring you out of taste with carnall and mundane pleasures which are but transitory, I whet my style on purpose, both to bring you out of taste with carnal and mundane pleasures which Are but transitory, pns11 vvb po11 n1 p-acp n1, av-d pc-acp vvi pn22 av pp-f n1 p-acp j cc j n2 r-crq vbr cc-acp j, (16) application (DIV2) 148 Page 114
476 and to raise up the appetite to this feast of a good Conscience, which is Continuall. It were then likely to be well with us indeed, and to raise up the appetite to this feast of a good Conscience, which is Continual. It were then likely to be well with us indeed, cc pc-acp vvi a-acp dt n1 p-acp d n1 pp-f dt j n1, r-crq vbz j. pn31 vbdr av j pc-acp vbi av p-acp pno12 av, (16) application (DIV2) 148 Page 114
477 if we did not prize things temporall as if they were eternall, nor undervalue things eternall, as if they were temporall. if we did not prize things temporal as if they were Eternal, nor undervalue things Eternal, as if they were temporal. cs pns12 vdd xx vvi n2 j c-acp cs pns32 vbdr j, ccx vvi n2 j, c-acp cs pns32 vbdr j. (16) application (DIV2) 148 Page 114
478 I am just now in Demosthenes his strait, who was troubled with a short breath, and yet used long Periods. I am just now in Demosthenes his strait, who was troubled with a short breath, and yet used long Periods. pns11 vbm j av p-acp np1 po31 n1, r-crq vbds vvn p-acp dt j n1, cc av vvd av-j n2. (16) application (DIV2) 149 Page 115
479 So in the last gasp of time, allotted for this Sermon, I am fallen to discourse of Duration and Eternity. So in the last gasp of time, allotted for this Sermon, I am fallen to discourse of Duration and Eternity. av p-acp dt ord n1 pp-f n1, vvn p-acp d n1, pns11 vbm vvn p-acp n1 pp-f n1 cc n1. (16) application (DIV2) 149 Page 115
480 I will close up this short speech of Eternity, with a very patheticall expressiō of this thing, which I will translate hither both out ofVide Drexel. I will close up this short speech of Eternity, with a very pathetical expression of this thing, which I will translate hither both out ofVide Drexel. pns11 vmb vvi a-acp d j n1 pp-f n1, p-acp dt j j n1 pp-f d n1, r-crq pns11 vmb vvi av av-d av vvi np1. (16) application (DIV2) 149 Page 115
481 Nicetas li. 2. c. 11. Cogita mille cubos millionum annorum, hoc est, millies, millies, millies, millies, millies, millies, millina millia annorum ▪ cogita ergòtot annos in igne transigendos: Nicetas li. 2. c. 11. Cogita mille cubos millionum Annorum, hoc est, Thousands, Thousands, Thousands, Thousands, Thousands, Thousands, millina millia Annorum ▪ cogita ergòtot annos in Ignite transigendos: np1 zz. crd sy. crd fw-la fw-la fw-mi fw-la fw-la, fw-la fw-la, n2, n2, n2, n2, n2, n2, fw-la fw-la fw-la ▪ fw-la fw-la fw-la p-acp fw-la fw-la: (16) application (DIV2) 149 Page 115
482 simul etiam cogita, hoc omne temporis spatium, •tsi duplicatum, tri•licatum, cen••pl• catum, nec principium quidem esse aeternitatis: simul etiam cogita, hoc omne Temporis Space, •tsi duplicatum, tri•licatum, cen••pl• catum, nec principium quidem esse aeternitatis: fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la, n1 fw-la, fw-la fw-la fw-la fw-la fw-la: (16) application (DIV2) 149 Page 115
483 post tot anno•um rev•lutum •empus nec dum incepisse dici poterit aeternitas. Nisi 〈 ◊ 〉 cogitatio sanctiores nos reddat, pecudes, •axa, merus chalybs sumus. post tot anno•um rev•lutum •empus nec dum incepisse dici poterit aeternitas. Nisi 〈 ◊ 〉 cogitatio sanctiores nos reddat, Pecudes, •axa, merus chalybs sumus. fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la. fw-la 〈 sy 〉 fw-la fw-la fw-la fw-la, fw-la, fw-la, fw-la n2 fw-la. (16) application (DIV2) 149 Page 115
484 Nihil eum mover, quem non moverit aeternitas, immnsa illa, interminata, sine fine, perpetua, semper duratura, nullis nec innumeris desitura seculis: Nihil Eum mover, Whom non moverit aeternitas, immnsa illa, interminata, sine fine, perpetua, semper duratura, nullis nec innumeris desitura seculis: fw-la fw-la n1, fw-la fw-fr fw-la fw-la, fw-la fw-la, fw-la, fw-la fw-la, fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (16) application (DIV2) 149 Page 115
485 quamdiu vivet deus, ta• diu 〈 ◊ 〉 entur damnati. Sed • mortem immortalem! • vitam mortiseram! Quamdiu Vivet deus, ta• Diu 〈 ◊ 〉 entur Condemned. Said • mortem immortalem! • vitam mortiseram! fw-la n1 fw-la, n1 fw-la 〈 sy 〉 fw-la fw-la. j-vvn • fw-la fw-la! • fw-la n1! (16) application (DIV2) 149 Page 115
486 Nes•io quo te nomine appellem, vitae an mortis? si vita es, cur crudelius mo•te afficis? si mors, cur crudelitatē tuam non finis? neutro te dignabo• nomine; Nes•io quo te nomine appellem, vitae an mortis? si vita es, cur crudelius mo•te afficis? si mors, cur crudelitatē tuam non finis? Neutro te dignabo• nomine; np1 fw-la fw-la fw-la fw-la, fw-la dt fw-la? fw-la fw-la fw-la, n1 fw-la fw-la fw-la? fw-la fw-la, n1 fw-la fw-la fw-la fw-la? fw-la fw-la n1 fw-la; (16) application (DIV2) 149 Page 115
487 & vita & mors, boni quippiam hab•t. another booke, and another language: And this it is. & vita & mors, boni quippiam hab•t. Another book, and Another language: And this it is. cc fw-la cc fw-la, fw-la fw-la fw-la. j-jn n1, cc j-jn n1: cc d pn31 vbz. (16) application (DIV2) 149 Page 115
488 Thinke with thy selfe a thousand, thousand, thousand, thousand, thousand, thousand, thousand thousands of millions of yeeres; Think with thy self a thousand, thousand, thousand, thousand, thousand, thousand, thousand thousands of millions of Years; vvb p-acp po21 n1 dt crd, crd, crd, crd, crd, crd, crd crd pp-f crd pp-f n2; (16) application (DIV2) 149 Page 115
489 Think so many yeeres were to be transacted in fire; Think so many Years were to be transacted in fire; vvb av d n2 vbdr pc-acp vbi vvn p-acp n1; (16) application (DIV2) 149 Page 116
490 but withall thinke, that though this whole space of time were doubled, tribled, &c. yea centuplicated, that it is not so much as the very beginning of Eternity: but withal think, that though this Whole Molle of time were doubled, tribled, etc. yea centuplicated, that it is not so much as the very beginning of Eternity: cc-acp av vvb, cst cs d j-jn n1 pp-f n1 vbdr vvn, j, av uh vvn, cst pn31 vbz xx av av-d c-acp dt j n1 pp-f n1: (16) application (DIV2) 149 Page 116
491 neither after the revolution of so many yeeres, can Eternity be said to have a beginning. neither After the revolution of so many Years, can Eternity be said to have a beginning. av-dx p-acp dt n1 pp-f av d n2, vmb n1 vbi vvn pc-acp vhi dt n1. (16) application (DIV2) 149 Page 116
492 Except these thoughts make us more holy, we are no better then beasts and stones, yea even then steele it self. Except these thoughts make us more holy, we Are no better then beasts and stones, yea even then steel it self. j d n2 vvb pno12 dc j, pns12 vbr dx jc cs n2 cc n2, uh av av n1 pn31 n1. (16) application (DIV2) 149 Page 116
493 Nothing will move him, which is not moved by Eternitie: Eternitie, I say, that immensurate, interminate, everlasting, perpetuall, infinite, enduring from age to age; Nothing will move him, which is not moved by Eternity: Eternity, I say, that immensurate, interminate, everlasting, perpetual, infinite, enduring from age to age; pix vmb vvi pno31, r-crq vbz xx vvn p-acp n1: n1, pns11 vvb, cst n1, j, j, j, j, vvg p-acp n1 p-acp n1; (16) application (DIV2) 149 Page 116
494 as long as God shall live, so long the damned shall dye. But oh immortall death! oh mortiferous life! as long as God shall live, so long the damned shall die. But o immortal death! o mortiferous life! c-acp av-j c-acp np1 vmb vvi, av av-j dt j-vvn vmb vvi. p-acp uh j n1! uh j n1! (16) application (DIV2) 149 Page 117
495 I know not whether I shall call thee by the name of death or of life. I know not whither I shall call thee by the name of death or of life. pns11 vvb xx cs pns11 vmb vvi pno21 p-acp dt n1 pp-f n1 cc pp-f n1. (16) application (DIV2) 149 Page 117
496 If thou beest life, why art thou more cruell then death? if thou beest death, If thou Best life, why art thou more cruel then death? if thou Best death, cs pns21 vb2s n1, q-crq vb2r pns21 av-dc j cs n1? cs pns21 vb2s n1, (16) application (DIV2) 149 Page 117
497 why dost thou not end thy cruelty? I will not honour thee with either the Name of life or death, why dost thou not end thy cruelty? I will not honour thee with either the Name of life or death, q-crq vd2 pns21 xx vvi po21 n1? pns11 vmb xx vvi pno21 p-acp d dt n1 pp-f n1 cc n1, (16) application (DIV2) 149 Page 117
498 for even they both have some goodnesse in them: There's rest in life, and in death an end; for even they both have Some Goodness in them: There's rest in life, and in death an end; c-acp av pns32 d vhb d n1 p-acp pno32: pc-acp|vbz n1 p-acp n1, cc p-acp n1 dt n1; (16) application (DIV2) 149 Page 117
499 these two affords comfort in all evils. But, thou eternity, neither hast rest, nor end. these two affords Comfort in all evils. But, thou eternity, neither haste rest, nor end. d crd vvz n1 p-acp d n2-jn. p-acp, pns21 n1, dx n1 n1, ccx n1. (16) application (DIV2) 149 Page 118
500 What art thou therefore? thou art both the evill of life, and the evill of death: What art thou Therefore? thou art both the evil of life, and the evil of death: q-crq vb2r pns21 av? pns21 vb2r d dt n-jn pp-f n1, cc dt n-jn pp-f n1: (16) application (DIV2) 149 Page 118
501 from death thou hast torments without end, and from life thou hast immortality without rest. from death thou hast torments without end, and from life thou hast immortality without rest. p-acp n1 pns21 vh2 n2 p-acp n1, cc p-acp n1 pns21 vh2 n1 p-acp n1. (16) application (DIV2) 149 Page 118
502 ¶ The particular Application to the City of LONDON. ¶ The particular Application to the city of LONDON. ¶ dt j n1 p-acp dt n1 pp-f np1. (17) application (DIV2) 149 Page 118
503 I have done serving up the severall courses of this feast of Conscience, and would now take away, I have done serving up the several courses of this feast of Conscience, and would now take away, pns11 vhb vdn vvg p-acp dt j n2 pp-f d n1 pp-f n1, cc vmd av vvi av, (17) application (DIV2) 150 Page 119
504 if it were not the solemne custome of these NONLATINALPHABET EASTER - Spittle - Sermons, That the Preacher should, in speciall manner, address himself to this great City-Audience. if it were not the solemn custom of these EASTER - Spittle - Sermons, That the Preacher should, in special manner, address himself to this great City-Audience. cs pn31 vbdr xx dt j n1 pp-f d np1 - n1 - n2, cst dt n1 vmd, p-acp j n1, vvb px31 p-acp d j n1. (17) application (DIV2) 150 Page 119
505 'Tis said, John chap. 7. ver. 37. that Jesus stood up in the great, and last day of the feast, It's said, John chap. 7. ver. 37. that jesus stood up in the great, and last day of the feast, pn31|vbz vvn, np1 n1 crd fw-la. crd d np1 vvd a-acp p-acp dt j, cc ord n1 pp-f dt n1, (17) application (DIV2) 151 Page 119
506 and cryed, saying, If any man thirst, let him come unto me, and drinke. This is the last day of this NONLATINALPHABET. and cried, saying, If any man thirst, let him come unto me, and drink. This is the last day of this. cc vvd, vvg, cs d n1 n1, vvb pno31 vvi p-acp pno11, cc vvi. d vbz dt ord n1 pp-f d. (17) application (DIV2) 151 Page 119
507 Lo, I stand up in the roome of my Lord and Master, and cry, Ho, Lo, I stand up in the room of my Lord and Master, and cry, Ho, np1, pns11 vvb a-acp p-acp dt n1 pp-f po11 n1 cc n1, cc vvi, uh, (17) application (DIV2) 151 Page 119
508 if any here be an hungry, let them come to this feast of a good conscience, and feed freely. if any Here be an hungry, let them come to this feast of a good conscience, and feed freely. cs d av vbb dt j, vvb pno32 vvi p-acp d n1 pp-f dt j n1, cc vvi av-j. (17) application (DIV2) 151 Page 120
509 My Lord Major, and all you the rest of the Citizens of this famous City, from the Scarlet to the Blue, give me leave, I pray you, to use that liberty and freedome of speech which becomes a faithfull Preacher of the Gospel. My Lord Major, and all you the rest of the Citizens of this famous city, from the Scarlet to the Blue, give me leave, I pray you, to use that liberty and freedom of speech which becomes a faithful Preacher of the Gospel. po11 n1 j, cc d pn22 dt n1 pp-f dt n2 pp-f d j n1, p-acp dt j-jn p-acp dt j-jn, vvb pno11 vvi, pns11 vvb pn22, pc-acp vvi d n1 cc n1 pp-f n1 r-crq vvz dt j n1 pp-f dt n1. (17) application (DIV2) 152 Page 120
510 'Tis true, we are called Ministers, that is, Servants, and so we are; but it is because we are Servants of God, not of men; It's true, we Are called Ministers, that is, Servants, and so we Are; but it is Because we Are Servants of God, not of men; pn31|vbz j, pns12 vbr vvn n2, cst vbz, n2, cc av pns12 vbr; cc-acp pn31 vbz c-acp pns12 vbr n2 pp-f np1, xx pp-f n2; (17) application (DIV2) 152 Page 120
511 or if of men, it is to serve your Salvation, not your humours. or if of men, it is to serve your Salvation, not your humours. cc cs pp-f n2, pn31 vbz pc-acp vvi po22 n1, xx po22 n2. (17) application (DIV2) 152 Page 120
512 Here is no danger in these Sermons of the Silver-Squinancie, or bos in lingua. The Preacher may here speake rashly and unadvisedly, but not corruptly: Here is no danger in these Sermons of the Silver-Squinancie, or bos in lingua. The Preacher may Here speak rashly and unadvisedly, but not corruptly: av vbz dx n1 p-acp d n2 pp-f dt n1, cc n1 p-acp fw-la. dt n1 vmb av vvi av-j cc av-j, cc-acp xx av-j: (17) application (DIV2) 153 Page 121
513 for it is well known these Spittle-Sermons differ from those at the Crosse, and others about this City, that these are without any fee or reward, other then that of Honour, and good Acceptance. for it is well known these Spittle-Sermons differ from those At the Cross, and Others about this city, that these Are without any fee or reward, other then that of Honour, and good Acceptance. c-acp pn31 vbz av vvn d n2 vvb p-acp d p-acp dt n1, cc n2-jn p-acp d n1, cst d vbr p-acp d n1 cc n1, j-jn av d pp-f n1, cc j n1. (17) application (DIV2) 153 Page 121
514 They are the farre better to be liked for that. They Are the Far better to be liked for that. pns32 vbr dt av-j jc pc-acp vbi vvn p-acp d. (17) application (DIV2) 153 Page 121
515 They are the more hopefull for you the Auditors, because all danger of our merchandizing the Word is hereby taken away. They Are the more hopeful for you the Auditors, Because all danger of our Merchandising the Word is hereby taken away. pns32 vbr dt av-dc j p-acp pn22 dt n2, c-acp d n1 pp-f po12 vvg dt n1 vbz av vvn av. (17) application (DIV2) 153 Page 121
516 And they are nor the lesse hopefull to us the Preachers: for if we be faithfull in this our dispensation, we shall have a greater reward, And they Are nor the less hopeful to us the Preachers: for if we be faithful in this our Dispensation, we shall have a greater reward, cc pns32 vbr ccx dt av-dc j p-acp pno12 dt n2: c-acp cs pns12 vbb j p-acp d po12 n1, pns12 vmb vhi dt jc n1, (17) application (DIV2) 153 Page 121
517 then any you can give us. then any you can give us. cs d pn22 vmb vvi pno12. (17) application (DIV2) 153 Page 122
518 And here I doe pause a little, and not rashly, but upon due deliberation, do wish with all my heart, both for my selfe, And Here I do pause a little, and not rashly, but upon due deliberation, do wish with all my heart, both for my self, cc av pns11 vdb vvi dt j, cc xx av-j, cc-acp p-acp j-jn n1, vdb vvi p-acp d po11 n1, av-d p-acp po11 n1, (17) application (DIV2) 154 Page 122
519 and all my brethren of the Ministerie, that the portion of the Clergie were so set out, and all my brothers of the Ministry, that the portion of the Clergy were so Set out, cc d po11 n2 pp-f dt n1, cst dt n1 pp-f dt n1 vbdr av vvn av, (17) application (DIV2) 154 Page 122
520 and their maintenance so provided for, that it might prove Balaams wages for any one either to accept or expect any recompence, Shekell or talent, Homer or Epha, great or small, from the hand of any person, whether high or low; and their maintenance so provided for, that it might prove Balaams wages for any one either to accept or expect any recompense, Shekel or talon, Homer or Epha, great or small, from the hand of any person, whither high or low; cc po32 n1 av vvn p-acp, cst pn31 vmd vvi npg1 n2 p-acp d crd d pc-acp vvi cc vvi d n1, np1 cc n1, np1 cc np1, j cc j, p-acp dt n1 pp-f d n1, cs j cc j; (17) application (DIV2) 154 Page 122
521 for any part of the worke of the Ministery, whether publique or private. for any part of the work of the Ministry, whither public or private. p-acp d n1 pp-f dt n1 pp-f dt n1, cs j cc j. (17) application (DIV2) 154 Page 123
522 Then should you see sinners otherwise reproved, the wounds of Conscience, which are but now skinned over with sweet words, otherwise searched into, Then should you see Sinners otherwise reproved, the wounds of Conscience, which Are but now skinned over with sweet words, otherwise searched into, av vmd pn22 vvi n2 av vvn, dt n2 pp-f n1, r-crq vbr p-acp av vvn a-acp p-acp j n2, av vvn p-acp, (17) application (DIV2) 155 Page 123
523 and healed up, great persons otherwise overawed, the Ladies spots, and the Lords blots otherwise pointed at, death-beds and sick couches otherwise visited, and healed up, great Persons otherwise overawed, the Ladies spots, and the lords blots otherwise pointed At, deathbeds and sick couches otherwise visited, cc vvn a-acp, j n2 av vvn, dt n2 n2, cc dt n2 vvz av vvn p-acp, n2 cc j n2 av vvn, (17) application (DIV2) 155 Page 123
524 then to give the decumbent such a peace as he may carry along to hell with him; then to give the decumbent such a peace as he may carry along to hell with him; cs pc-acp vvi dt vvn d dt n1 c-acp pns31 vmb vvi a-acp p-acp n1 p-acp pno31; (17) application (DIV2) 155 Page 123
525 funerall Sermons otherwise preached, then to be meere Panegyricks, and commendatory orations of them, whom the whole Congregation knowes were no such persons as the Mercenary tongue of the Preacher pourtrayes forth. funeral Sermons otherwise preached, then to be mere Panegyrics, and commendatory orations of them, whom the Whole Congregation knows were not such Persons as the Mercenary tongue of the Preacher portrays forth. n1 n2 av vvn, av pc-acp vbi j n2, cc j n2 pp-f pno32, ro-crq dt j-jn n1 vvz vbdr xx d n2 p-acp dt j-jn n1 pp-f dt n1 vvz av. (17) application (DIV2) 155 Page 124
526 Then certainely, this City would not have been so much wronged as of late especially it hath, with so many of such Sermons as Saint Paul cals wind of doctrine, whereby Christians are blown and carried about from the stedfastness of the truth. Then Certainly, this city would not have been so much wronged as of late especially it hath, with so many of such Sermons as Saint Paul calls wind of Doctrine, whereby Christians Are blown and carried about from the steadfastness of the truth. av av-j, d n1 vmd xx vhi vbn av av-d vvn a-acp pp-f av-j av-j pn31 vhz, p-acp av d pp-f d n2 c-acp n1 np1 vvz n1 pp-f n1, c-crq njpg2 vbr vvn cc vvn a-acp p-acp dt n1 pp-f dt n1. (17) application (DIV2) 156 Page 124
527 The Authour of the Epistle to the Hebrewes, Chap. 13. and 9. censures them to be new and strange doctrines, and implies that the hearts of them who preach, The Author of the Epistle to the Hebrews, Chap. 13. and 9. censures them to be new and strange doctrines, and Implies that the hearts of them who preach, dt n1 pp-f dt n1 p-acp dt njpg2, np1 crd cc crd n2 pno32 pc-acp vbi j cc j n2, cc vvz cst dt n2 pp-f pno32 r-crq vvb, (17) application (DIV2) 156 Page 125
528 and abet them, are not established with grace. and abet them, Are not established with grace. cc vvi pno32, vbr xx vvn p-acp n1. (17) application (DIV2) 156 Page 125
529 Doctrines of devils they are (1 Tim. 4. 1.) in regard of him who inspires them ▪ doctrines of men they are, in respect of the instruments, by which he breaths them. Doctrines of Devils they Are (1 Tim. 4. 1.) in regard of him who inspires them ▪ doctrines of men they Are, in respect of the Instruments, by which he breathes them. n2 pp-f n2 pns32 vbr (vvd np1 crd crd) p-acp n1 pp-f pno31 r-crq vvz pno32 ▪ n2 pp-f n2 pns32 vbr, p-acp n1 pp-f dt n2, p-acp r-crq pns31 vvz pno32. (17) application (DIV2) 156 Page 125
530 That Noble and Learned Gentleman before mentioned, one of the standing Honours of the Law in generall, That Noble and Learned Gentleman before mentioned, one of the standing Honours of the Law in general, cst j cc j n1 a-acp vvn, crd pp-f dt j-vvg ng1 pp-f dt n1 p-acp n1, (17) application (DIV2) 157 Page 125
531 and of Grayes-Inne in particular, observes that if the choyce and best of those observations, that have been made dispersedly in Sermons within this Kingdome by the space of fortie yeeres and more, had beene set downe in a continuance, it had been the best work in Divinitie, which had been written since the Apostles time. and of Grayes-Inne in particular, observes that if the choice and best of those observations, that have been made dispersedly in Sermons within this Kingdom by the Molle of fortie Years and more, had been Set down in a Continuance, it had been the best work in Divinity, which had been written since the Apostles time. cc pp-f n1 p-acp j, vvz d cs dt n1 cc js pp-f d n2, cst vhb vbn vvn av-vvn p-acp n2 p-acp d n1 p-acp dt n1 pp-f crd n2 cc av-dc, vhd vbn vvn a-acp p-acp dt n1, pn31 vhd vbn dt js n1 p-acp n1, r-crq vhd vbn vvn p-acp dt n2 n1. (17) application (DIV2) 157 Page 126
532 I am about to say another thing, That if men of undoubted judgement and integrity were but to bring in all those absurdities which they have heard vented in Pulpits within and about this Citie for these 18. months last past, they would make such Miscellanies of Divinitie, I am about to say Another thing, That if men of undoubted judgement and integrity were but to bring in all those absurdities which they have herd vented in Pulpits within and about this city for these 18. months last passed, they would make such Miscellanies of Divinity, pns11 vbm a-acp pc-acp vvi j-jn n1, cst cs n2 pp-f j n1 cc n1 vbdr cc-acp pc-acp vvi p-acp d d n2 r-crq pns32 vhb vvn vvd p-acp n2 a-acp cc p-acp d n1 p-acp d crd n2 ord vvn, pns32 vmd vvi d n2 pp-f n1, (17) application (DIV2) 157 Page 126
533 as your Pulpits had need of all their rich Velvet, and Embroydered cloths, which they have, to cover their shame. as your Pulpits had need of all their rich Velvet, and Embroidered clothes, which they have, to cover their shame. c-acp po22 n2 vhd n1 pp-f d po32 j n1, cc j-vvn n2, r-crq pns32 vhb, pc-acp vvi po32 n1. (17) application (DIV2) 157 Page 127
534 And I wish that Ignorance were the worst root from which these things have sprung; And I wish that Ignorance were the worst root from which these things have sprung; cc pns11 vvb cst n1 vbdr dt js n1 p-acp r-crq d n2 vhb vvn; (17) application (DIV2) 157 Page 127
535 but I doubt much, that when some of these mens Consciences are awakened they shall be as a thousand witnesses to tell them, that out of designe, and out of wry, but I doubt much, that when Some of these men's Consciences Are awakened they shall be as a thousand Witnesses to tell them, that out of Design, and out of wry, cc-acp pns11 vvb av-d, cst c-crq d pp-f d ng2 n2 vbr vvn pns32 vmb vbi p-acp dt crd n2 pc-acp vvi pno32, cst av pp-f n1, cc av pp-f j, (17) application (DIV2) 157 Page 127
536 and by-ends, they have led captive simple women laden with sins, and led away with divers lusts, women ever learning, and never able to come to the knowledge of the truth. and by-ends, they have led captive simple women laden with Sins, and led away with diverse Lustiest, women ever learning, and never able to come to the knowledge of the truth. cc n2, pns32 vhb vvn j-jn j n2 vvn p-acp n2, cc vvd av p-acp j n2, n2 av vvg, cc av-x j pc-acp vvi p-acp dt n1 pp-f dt n1. (17) application (DIV2) 157 Page 127
537 And therefore I cannot but much commend the ingenuity of Mr Alexander Hendersam, who whilst he was here a Commissioner, did with great liberty of speech taxe, And Therefore I cannot but much commend the ingenuity of Mr Alexander Hendersam, who while he was Here a Commissioner, did with great liberty of speech Tax, cc av pns11 vmbx p-acp d vvb dt n1 pp-f n1 np1 np1, r-crq cs pns31 vbds av dt n1, vdd p-acp j n1 pp-f n1 vvi, (17) application (DIV2) 157 Page 128
538 and reprove, what in this kind he both saw, and heard of in this City. and reprove, what in this kind he both saw, and herd of in this city. cc vvi, r-crq p-acp d n1 pns31 av-d vvd, cc vvn pp-f p-acp d n1. (17) application (DIV2) 157 Page 128
539 But to divert no further, I will in speaking unto you labour to keepe an even path, betwixt detraction and flattery, and first briefly, But to divert no further, I will in speaking unto you labour to keep an even path, betwixt detraction and flattery, and First briefly, p-acp pc-acp vvi av-dx av-jc, pns11 vmb p-acp vvg p-acp pn22 n1 pc-acp vvi dt j n1, p-acp n1 cc n1, cc ord av-j, (17) application (DIV2) 158 Page 128
540 but faithfully, reprove what I think at this time most reproveable; and then as candidly commend what is in you commendable; but faithfully, reprove what I think At this time most reprovable; and then as candidly commend what is in you commendable; cc-acp av-j, vvb r-crq pns11 vvb p-acp d n1 av-ds j; cc av c-acp av-j vvi r-crq vbz p-acp pn22 j; (17) application (DIV2) 158 Page 128
541 that so those faults amended, and these vertues being retained, you may partake of this feast of a good Conscience. that so those Faults amended, and these Virtues being retained, you may partake of this feast of a good Conscience. cst av d n2 vvn, cc d n2 vbg vvn, pn22 vmb vvi pp-f d n1 pp-f dt j n1. (17) application (DIV2) 158 Page 129
542 And for the first of these twaine, I will search none of your old sores at this time, And for the First of these twaine, I will search none of your old sores At this time, cc p-acp dt ord pp-f d crd, pns11 vmb vvi pix pp-f po22 j n2 p-acp d n1, (17) application (DIV2) 159 Page 129
543 but onely note unto you two faults which have of late rendered this City blame-worthy both to God and man. but only note unto you two Faults which have of late rendered this city blameworthy both to God and man. cc-acp av-j vvb p-acp pn22 crd n2 r-crq vhb pp-f av-j vvn d n1 j av-d p-acp np1 cc n1. (17) application (DIV2) 159 Page 129
544 The first is the great schismes and dis-unions which have lately burst forth amongst you, one of you being very Ishmaels to another, The First is the great schisms and disunions which have lately burst forth among you, one of you being very Ishmaels to Another, dt ord vbz dt j n2 cc n2 r-crq vhb av-j vvn av p-acp pn22, crd pp-f pn22 vbg av npg1 p-acp j-jn, (17) application (DIV2) 160 Page 129
545 whereas a City should be at unitie in it selfe, and is the very Prototype and Copie of Concord and Unitie. whereas a city should be At unity in it self, and is the very Prototype and Copy of Concord and Unity. cs dt n1 vmd vbi p-acp n1 p-acp pn31 n1, cc vbz dt j n1 cc n1 pp-f n1 cc n1. (17) application (DIV2) 160 Page 129
546 That Vnitie is omnipotent is one of Scaligers subtleties; to be undevided and indivisible is the chiefe and first Excellencie of the blessed Trinitie. That Unity is omnipotent is one of Scaliger's subtleties; to be undivided and indivisible is the chief and First Excellency of the blessed Trinity. cst n1 vbz j vbz pi pp-f n2 n2; pc-acp vbi j cc j vbz dt j-jn cc ord n1 pp-f dt j-vvn np1. (17) application (DIV2) 160 Page 130
547 Therefore the Pythagoreans call the number of two an infamous number, because it first discedeth from Unitie. Therefore the pythagoreans call the number of two an infamous number, Because it First discedeth from Unity. av dt njp2 vvi dt n1 pp-f crd dt j n1, c-acp pn31 ord vvz p-acp n1. (17) application (DIV2) 160 Page 130
548 Nothing more divine then Vnitie, nothing more •atanicall then division. Nothing more divine then Unity, nothing more •atanicall then division. pix av-dc j-jn cs n1, pix av-dc j cs n1. (17) application (DIV2) 160 Page 130
549 The second is your City-tumults, tumults in the City, and tumults from the City, just like that Ephesian - tumult, Acts 19. Confused, and the more part not knowing wherefore they were come together. The second is your City-tumults, tumults in the city, and tumults from the city, just like that Ephesian - tumult, Acts 19. Confused, and the more part not knowing Wherefore they were come together. dt ord vbz po22 n2, n2 p-acp dt n1, cc n2 p-acp dt n1, av av-j cst jp - n1, n2 crd j-vvn, cc dt av-dc vvb xx vvg c-crq pns32 vbdr vvn av. (17) application (DIV2) 161 Page 130
550 Concerning which I will only aske you this one question, What fruit have you now of those things? Have you thereby, trow ye, pleased God? No sure, but rather highly offended him: Concerning which I will only ask you this one question, What fruit have you now of those things? Have you thereby, trow you, pleased God? No sure, but rather highly offended him: vvg r-crq pns11 vmb av-j vvb pn22 d crd n1, q-crq n1 vhb pn22 av pp-f d n2? vhb pn22 av, vvb pn22, vvn np1? uh-dx j, cc-acp av-c av-j vvn pno31: (17) application (DIV2) 161 Page 131
551 for God is the God of Order, not of confusion. Have you pleased the King? you know how high his complaints runne. for God is the God of Order, not of confusion. Have you pleased the King? you know how high his complaints run. c-acp np1 vbz dt n1 pp-f n1, xx pp-f n1. vhb pn22 vvn dt n1? pn22 vvb c-crq j po31 n2 vvi. (17) application (DIV2) 161 Page 131
552 Have you pleased the Parliament? they doe by no meanes own your disorders. Have you helped trade? I trow not: Have you pleased the Parliament? they do by no means own your disorders. Have you helped trade? I trow not: vhb pn22 vvn dt n1? pns32 vdb p-acp dx n2 d po22 n2. vhb pn22 vvn n1? pns11 vvb xx: (17) application (DIV2) 161 Page 131
553 and pity it were it should be helped by these wayes, lest prosperous folly should be accounted wisdome, and pity it were it should be helped by these ways, lest prosperous folly should be accounted Wisdom, cc vvb pn31 vbdr pn31 vmd vbi vvn p-acp d n2, cs j n1 vmd vbi vvn n1, (17) application (DIV2) 161 Page 131
554 and prosperous wickednesse be accounted vertue. and prosperous wickedness be accounted virtue. cc j n1 vbi vvn n1. (17) application (DIV2) 161 Page 132
555 Let me but aske one question more, Have you hereby got the feast of a good Conscience? I think there is a great deale more cause, Let me but ask one question more, Have you hereby god the feast of a good Conscience? I think there is a great deal more cause, vvb pno11 p-acp vvi crd n1 av-dc, vhb pn22 av vvn dt n1 pp-f dt j n1? pns11 vvb pc-acp vbz dt j n1 dc n1, (17) application (DIV2) 161 Page 132
556 why in this case, Conscience should be a WORME then a FEAST. I have done my reprehension, and comming to you with a rod. why in this case, Conscience should be a WORM then a FEAST. I have done my reprehension, and coming to you with a rod. c-crq p-acp d n1, n1 vmd vbi dt n1 cs dt n1. pns11 vhb vdn po11 n1, cc vvg p-acp pn22 p-acp dt n1. (17) application (DIV2) 161 Page 132
557 I will now come to you with the spirit of meeknesse, and praise you, where you are truly praise-worthy, I will now come to you with the Spirit of meekness, and praise you, where you Are truly praiseworthy, pns11 vmb av vvi p-acp pn22 p-acp dt n1 pp-f n1, cc vvb pn22, c-crq pn22 vbr av-j j, (17) application (DIV2) 162 Page 132
558 for your Charity towards orphans, the poore, the blind, the lame, the self-lame sluggard, &c. or rather praise the Grace of God, who hath made you both valentes and volentes, able and willing hereunto. for your Charity towards orphans, the poor, the blind, the lame, the self-lame sluggard, etc. or rather praise the Grace of God, who hath made you both valentes and volentes, able and willing hereunto. p-acp po22 n1 p-acp n2, dt j, dt j, dt j, dt j n1, av cc av vvb dt n1 pp-f np1, r-crq vhz vvn pn22 d n2 cc n2, j cc j av. (17) application (DIV2) 162 Page 133
559 And here I wil limit your attention to these three heads, viz. 1. To shew you a good Rule of Almes and Charitie. 2. A good Embleme thereof. And lastly a good Example. And Here I will limit your attention to these three Heads, viz. 1. To show you a good Rule of Alms and Charity. 2. A good Emblem thereof. And lastly a good Exampl. cc av pns11 vmb vvi po22 n1 p-acp d crd n2, n1 crd p-acp vvi pn22 dt j n1 pp-f n2 cc n1. crd dt j n1 av. cc ord dt j n1. (17) application (DIV2) 162 Page 133
560 For the first, all the best Rules of Almes are united and concentred in that one Text of the Preacher, Eccles. 11. 1. Cast thy bread upon the waters: For the First, all the best Rules of Alms Are united and concentred in that one Text of the Preacher, Eccles. 11. 1. Cast thy bred upon the waters: p-acp dt ord, d dt js n2 pp-f n2 vbr vvn cc vvn p-acp d crd n1 pp-f dt n1, np1 crd crd n1 po21 n1 p-acp dt n2: (17) application (DIV2) 163 Page 133
561 for thou shalt finde it after many dayes. Let us such the Text. for thou shalt find it After many days. Let us such the Text. c-acp pns21 vm2 vvi pn31 p-acp d n2. vvb pno12 d dt np1 (17) application (DIV2) 163 Page 133
562 1. In the first word CAST lye closely three distinct Eleemosynarie Rules, that is, 1. We ought to give Almes bountifully, and liberally, to sow plentifully. 2. Cheerfully also, 1. In the First word CAST lie closely three distinct Eleemosynary Rules, that is, 1. We ought to give Alms bountifully, and liberally, to sow plentifully. 2. Cheerfully also, crd p-acp dt ord n1 vvb vvi av-j crd j j n2, cst vbz, crd pns12 vmd pc-acp vvi n2 av-j, cc av-j, pc-acp vvi av-j. crd av-j av, (17) application (DIV2) 164 Page 134
563 and with a ready al• critie of minde. 3. Speedily and seasonably, whilest now the necessity presseth the receiver, and summoneth the Almoner: and with a ready al• critie of mind. 3. Speedily and seasonably, whilst now the necessity Presseth the receiver, and summoneth the Almoner: cc p-acp dt j n1 n1 pp-f n1. crd av-j cc av-j, cs av dt n1 vvz dt n1, cc n1 dt n1: (17) application (DIV2) 164 Page 134
564 for without all these we doe but drop, or sprinkle, or lay down; we do not sow, or cast our Almes. for without all these we do but drop, or sprinkle, or lay down; we do not sow, or cast our Alms. c-acp p-acp d d pns12 vdb p-acp vvb, cc vvb, cc vvd a-acp; pns12 vdb xx vvi, cc vvd po12 n2. (17) application (DIV2) 164 Page 134
565 2. In the word THY two other Rules are implyed: 1. That works of mercy must be founded on justice. 2. They must also be founded on industry and diligence in our particular callings: 2. In the word THY two other Rules Are employed: 1. That works of mercy must be founded on Justice. 2. They must also be founded on industry and diligence in our particular callings: crd p-acp dt n1 po21 crd j-jn n2 vbr vvn: crd cst vvz pp-f n1 vmb vbi vvn p-acp n1. crd pns32 vmb av vbi vvn p-acp n1 cc n1 p-acp po12 j n2: (17) application (DIV2) 165 Page 134
566 for OUR bread, and MY bread, and THY bread in Scripture-Phrase are opposed to a two-fold bread, which are the bread of others, not our owne, to wit, 1. The bread of deceit, the cheat-loaves of fraud. 2. The bread of Idlenesse. for OUR bred, and MY bred, and THY bred in Scripture phrase Are opposed to a twofold bred, which Are the bred of Others, not our own, to wit, 1. The bred of deceit, the cheat-loaves of fraud. 2. The bred of Idleness. c-acp po12 n1, cc po11 n1, cc po21 n1 p-acp n1 vbr vvn p-acp dt n1 n1, r-crq vbr dt n1 pp-f n2-jn, xx po12 d, pc-acp vvi, crd dt n1 pp-f n1, dt n2 pp-f n1. crd dt n1 pp-f n1. (17) application (DIV2) 165 Page 135
567 3. In the word BREAD is expressed the matter of right Almes; 3. In the word BREAD is expressed the matter of right Alms; crd p-acp dt n1 n1 vbz vvn dt n1 pp-f j-jn n2; (17) application (DIV2) 166 Page 135
568 we must give unto the indigent not a serpent, but fish; not a stone, but bread; that is to say, such things as will help truly to support & relieve their poore and low condition: we must give unto the indigent not a serpent, but Fish; not a stone, but bred; that is to say, such things as will help truly to support & relieve their poor and low condition: pns12 vmb vvi p-acp dt j xx dt n1, p-acp n1; xx dt n1, p-acp n1; cst vbz pc-acp vvi, d n2 c-acp vmb vvi av-j pc-acp vvi cc vvi po32 j cc j n1: (17) application (DIV2) 166 Page 135
569 for by the word Bread both in the Lords Prayer, and other Texts of Scripture, all things necessary are to be understood. for by the word Bred both in the lords Prayer, and other Texts of Scripture, all things necessary Are to be understood. c-acp p-acp dt n1 n1 av-d p-acp dt n2 n1, cc j-jn n2 pp-f n1, d n2 j vbr pc-acp vbi vvn. (17) application (DIV2) 166 Page 135
570 Mercifull Christians must both fill the bellies, and clothe the backs, and cover the heads of the hungry, Merciful Christians must both fill the bellies, and cloth the backs, and cover the Heads of the hungry, j np1 vmb av-d vvi dt n2, cc vvi dt n2, cc vvi dt n2 pp-f dt j, (17) application (DIV2) 166 Page 136
571 and naked, & harbourless, else they give but crummes or crusts, not bread. 4. In the words UPON THE WATERS, there are two notable Rules more: and naked, & harbourless, Else they give but crumbs or crusts, not bred. 4. In the words UPON THE WATERS, there Are two notable Rules more: cc j, cc j, av pns32 vvb p-acp n2 cc n2, xx n1. crd p-acp dt n2 p-acp dt n2, pc-acp vbr crd j n2 dc: (17) application (DIV2) 166 Page 136
572 for if Waters be referred to the Giver or Almoner, then this Rule will thence arise, That we must afford pitie as well as pietie, sympathy and condolencie of affection as well as reliefe. for if Waters be referred to the Giver or Almoner, then this Rule will thence arise, That we must afford pity as well as piety, Sympathy and condolencie of affection as well as relief. c-acp cs n2 vbb vvn p-acp dt n1 cc n1, cs d n1 vmb av vvi, cst pns12 vmb vvi vvi c-acp av c-acp n1, n1 cc n1 pp-f n1 c-acp av c-acp n1. (17) application (DIV2) 167 Page 136
573 We must weepe with those that weepe, as well as wipe away teares from their eyes. We must weep with those that weep, as well as wipe away tears from their eyes. pns12 vmb vvi p-acp d cst vvb, c-acp av c-acp vvi av n2 p-acp po32 n2. (17) application (DIV2) 167 Page 136
574 And if you meane the waters of the receiver, or poore man, then it sets out the proper object of Almes, And if you mean the waters of the receiver, or poor man, then it sets out the proper Object of Alms, cc cs pn22 vvb dt n2 pp-f dt n1, cc j n1, cs pn31 vvz av dt j n1 pp-f n2, (17) application (DIV2) 167 Page 137
575 namely he whose head is a fountaine, and his eyes conduits of teares to bewaile his low, and miserable condition. namely he whose head is a fountain, and his eyes conduits of tears to bewail his low, and miserable condition. av pns31 rg-crq n1 vbz dt n1, cc po31 n2 n2 pp-f n2 pc-acp vvi po31 j, cc j n1. (17) application (DIV2) 167 Page 137
576 And the Rule is this, that Miserie is the proper object of Mercy. And the Rule is this, that Misery is the proper Object of Mercy. cc dt n1 vbz d, cst n1 vbz dt j n1 pp-f n1. (17) application (DIV2) 167 Page 137
577 5. In the last words, the Promise of FINDING againe, this Rule lyes hid, That, Almes must be given in faith. 5. In the last words, the Promise of FINDING again, this Rule lies hid, That, Alms must be given in faith. crd p-acp dt ord n2, dt n1 pp-f vvg av, d n1 vvz vvn, cst, n2 vmb vbi vvn p-acp n1. (17) application (DIV2) 168 Page 137
578 That God will both accept them, and reward them, though not for the works sake, yet for his mercies sake, and for his Christs sake. That God will both accept them, and reward them, though not for the works sake, yet for his Mercies sake, and for his Christ sake. cst np1 vmb av-d vvi pno32, cc vvi pno32, cs xx p-acp dt n2 n1, av p-acp po31 ng1 n1, cc p-acp po31 npg1 n1. (17) application (DIV2) 168 Page 137
579 Therefore it is notable, that our Saviour in the Gospel having exhorted to Almes, in the very next words bids, Get bags: The inference seemes but weake, Therefore it is notable, that our Saviour in the Gospel having exhorted to Alms, in the very next words bids, Get bags: The Inference seems but weak, av pn31 vbz j, cst po12 n1 p-acp dt n1 vhg vvn p-acp n2, p-acp dt av ord n2 vvz, vvb n2: dt n1 vvz p-acp j, (17) application (DIV2) 168 Page 138
580 first to poure out, and give away, and then get bags; rather, let a man scrape, and corrade, and then get bags: First to pour out, and give away, and then get bags; rather, let a man scrape, and corrade, and then get bags: ord pc-acp vvi av, cc vvb av, cc av vvb n2; av-c, vvb dt n1 vvi, cc n1, cc av vvb n2: (17) application (DIV2) 168 Page 138
581 but the sense is, That the more bountifull we are in discreet & charitable Almes, the more abundant shall Gods blessings be, both spirituall, and temporall. but the sense is, That the more bountiful we Are in discreet & charitable Alms, the more abundant shall God's blessings be, both spiritual, and temporal. cc-acp dt n1 vbz, cst dt av-dc j pns12 vbr p-acp j cc j n2, dt av-dc j vmb npg1 n2 vbb, d j, cc j. (17) application (DIV2) 168 Page 138
582 Therefore Whilgift Arch-bishop of Canterbury, after he had finished hi Hospitall at Croyden, said, he could not perceive, That therby he was in his estate a peny the poorer. Therefore Whilgift Archbishop of Canterbury, After he had finished him Hospital At Croyden, said, he could not perceive, That thereby he was in his estate a penny the Poorer. av np1 n1 pp-f np1, c-acp pns31 vhd vvn uh n1 p-acp np1, vvd, pns31 vmd xx vvi, cst av pns31 vbds p-acp po31 n1 dt n1 dt jc. (17) application (DIV2) 168 Page 139
583 These are the Rules of Almes-deeds. The Embleme of Almes I promised you is this: A naked Boy with a cheerefull Countenance, feeding with hony a Bee without wings. These Are the Rules of Almsdeeds. The Emblem of Alms I promised you is this: A naked Boy with a cheerful Countenance, feeding with honey a Bee without wings. d vbr dt n2 pp-f n2. dt n1 pp-f n2 pns11 vvd pn22 vbz d: dt j n1 p-acp dt j n1, vvg p-acp n1 dt n1 p-acp n2. (17) application (DIV2) 168 Page 139
584 Play the Pierius upon this Hieroglyphick. 1. This Boy is naked, because Charitie seeketh not her own. 2. With a cheerefull Countenance, because God loves a cheerfull giver. 3. Giving hony; hony, not gall; bread, not stones. Play the Pierius upon this Hieroglyphic. 1. This Boy is naked, Because Charity seeks not her own. 2. With a cheerful Countenance, Because God loves a cheerful giver. 3. Giving honey; honey, not Gall; bred, not stones. vvb dt np1 p-acp d n1. crd d n1 vbz j, p-acp n1 vvz xx po31 d. crd p-acp dt j n1, p-acp np1 vvz dt j n1. crd vvg n1; n1, xx n1; n1, xx n2. (17) application (DIV2) 170 Page 139
585 We must give good things to those that aske. 4. To a Bee, not a droane; We must give good things to those that ask. 4. To a Bee, not a Drone; pns12 vmb vvi j n2 p-acp d cst vvb. crd p-acp dt n1, xx dt n1; (17) application (DIV2) 170 Page 139
586 to a labourer, not a loyterer. 5. Without wings, that is all one, as to the trembling hand, in MOSES his Law, to such an one as God hath disabled by sicknesse, lamenesse, great incumbencies, old age, or the like. to a labourer, not a loiterer. 5. Without wings, that is all one, as to the trembling hand, in MOSES his Law, to such an one as God hath disabled by sickness, lameness, great incumbencies, old age, or the like. p-acp dt n1, xx dt n1. crd p-acp n2, cst vbz d pi, c-acp p-acp dt vvg n1, p-acp np1 po31 n1, p-acp d dt pi p-acp np1 vhz vvn p-acp n1, n1, j n2, j n1, cc dt j. (17) application (DIV2) 170 Page 139
587 For 'tis a good distinction (I find, in the Book of Martyrs, in a Sermon of B. Ridly, before K. Edward 6.) of poore of Gods making, and poor of their own making, by Idlenesse, thriftlesnesse, riot, &c. for the latter a Bride-well, or house of correction is the best Almes: For it's a good distinction (I find, in the Book of Martyrs, in a Sermon of B. Ridley, before K. Edward 6.) of poor of God's making, and poor of their own making, by Idleness, thriftlesnesse, riot, etc. for the latter a Bridewell, or house of correction is the best Alms: c-acp pn31|vbz dt j n1 (pns11 vvb, p-acp dt n1 pp-f n2, p-acp dt n1 pp-f np1 av-j, p-acp n1 np1 crd) pp-f j pp-f n2 vvg, cc j pp-f po32 d vvg, p-acp n1, n1, n1, av p-acp dt d dt np1, cc n1 pp-f n1 vbz dt js n2: (17) application (DIV2) 170 Page 140
588 for the former, Cast thy Bread upon the waters, &c. Now lastly, for Examples and Presidents of Almes-deeds, we see daily faire ones: for the former, Cast thy Bred upon the waters, etc. Now lastly, for Examples and Presidents of Almsdeeds, we see daily fair ones: c-acp dt j, vvb po21 n1 p-acp dt n2, av av ord, c-acp n2 cc n2 pp-f n2, pns12 vvb av-j j pi2: (17) application (DIV2) 170 Page 140
589 How God enlargeth, and expanseth the hearts of his Saints to shew their faith by their workes. How God enlarges, and expanseth the hearts of his Saints to show their faith by their works. c-crq np1 vvz, cc vvz dt n2 pp-f po31 n2 pc-acp vvi po32 n1 p-acp po32 n2. (17) application (DIV2) 171 Page 140
590 I referre you to a Treatise written by Dr Willet, wherein he undertaketh by instance to shew how farre the charitable deeds of Protestants, I refer you to a Treatise written by Dr Willet, wherein he undertaketh by instance to show how Far the charitable Deeds of Protestants, pns11 vvb pn22 p-acp dt n1 vvn p-acp zz np1, c-crq pns31 vvz p-acp n1 pc-acp vvi c-crq av-j dt j n2 pp-f n2, (17) application (DIV2) 171 Page 140
591 since the Reformation of Religion, have both in number, and greatnesse, even in these places, exceeded those of the Papists, in a farre longer tract of time. since the Reformation of Religion, have both in number, and greatness, even in these places, exceeded those of the Papists, in a Far longer tract of time. c-acp dt n1 pp-f n1, vhb d p-acp n1, cc n1, av p-acp d n2, vvd d pp-f dt njp2, p-acp dt av-j jc n1 pp-f n1. (17) application (DIV2) 171 Page 141
592 It is a thing worth the considering both to silence their obloquie of us in calling us Solifidians, and their arrogancie of themselves as if they onely were full of good works. It is a thing worth the considering both to silence their obloquy of us in calling us Solifidians, and their arrogancy of themselves as if they only were full of good works. pn31 vbz dt n1 n1 dt vvg av-d pc-acp vvi po32 n1 pp-f pno12 p-acp vvg pno12 njp2, cc po32 n1 pp-f px32 a-acp cs pns32 av-j vbdr j pp-f j n2. (17) application (DIV2) 171 Page 141
593 It is now divers yeeres since Dr Willet wrote that, I wish some knowing hand would perfect it, It is now diverse Years since Dr Willet wrote that, I wish Some knowing hand would perfect it, pn31 vbz av j n2 c-acp zz np1 vvd cst, pns11 vvb d j-vvg n1 vmd vvi pn31, (17) application (DIV2) 171 Page 141
594 and adde unto it, what hath been done since, not to the pompe or pride of any either persons, and add unto it, what hath been done since, not to the pomp or pride of any either Persons, cc vvi p-acp pn31, r-crq vhz vbn vdn a-acp, xx p-acp dt n1 cc n1 pp-f d d n2, (17) application (DIV2) 171 Page 141
595 or places, but to The honour of God, who gives grace unto men. or places, but to The honour of God, who gives grace unto men. cc n2, cc-acp p-acp dt n1 pp-f np1, r-crq vvz n1 p-acp n2. (17) application (DIV2) 171 Page 141
596 And here is a fit place to commemorate those publike Acts of Charitie, which have been ordered in this City, And Here is a fit place to commemorate those public Acts of Charity, which have been ordered in this city, cc av vbz dt j n1 p-acp j d j n2 pp-f n1, r-crq vhb vbn vvn p-acp d n1, (17) application (DIV2) 172 Page 141
597 for this last yeere, viz. CHildren kept and maintained at this present, at the charge of Christs Hospitall, in the aid House, in divers places of this City and Suburbs, for this last year, viz. CHildren kept and maintained At this present, At the charge of Christ Hospital, in the aid House, in diverse places of this city and Suburbs, p-acp d ord n1, n1 n2 vvn cc vvn p-acp d j, p-acp dt n1 pp-f npg1 n1, p-acp dt n1 n1, p-acp j n2 pp-f d n1 cc n2, (17) application (DIV2) 172 Page 142
598 and with sundry Nurses in the Country. 975 The na••es of all which are registred in the Books kept in Christs Hospitall there to be seen, from what Parishes, and with sundry Nurse's in the Country. 975 The na••es of all which Are registered in the Books kept in Christ Hospital there to be seen, from what Parishes, cc p-acp j n2 p-acp dt n1. crd dt n2 pp-f d r-crq vbr vvn p-acp dt n2 vvn p-acp npg1 n1 a-acp pc-acp vbi vvn, p-acp r-crq n2, (17) application (DIV2) 172 Page 142
599 and by what meanes they have been from time to time admitted. and by what means they have been from time to time admitted. cc p-acp r-crq n2 pns32 vhb vbn p-acp n1 p-acp n1 vvn. (17) application (DIV2) 172 Page 142
600 Children put forth Apprentices, discharged, and dead this yeare last past 112 THere hath been cured this yeare last past, at the charge of Saint Bartholomews Hospitall of Souldiers and other diseased people to the number of 847 All which were relieved with money and other necessaries at their departure. Children put forth Apprentices, discharged, and dead this year last passed 112 THere hath been cured this year last passed, At the charge of Saint Bartholomews Hospital of Soldiers and other diseased people to the number of 847 All which were relieved with money and other necessaries At their departure. np1 vvd av n2, vvn, cc j d n1 ord p-acp crd a-acp vhz vbn vvn d n1 ord vvd, p-acp dt n1 pp-f n1 npg1 n1 pp-f n2 cc j-jn j-vvn n1 p-acp dt n1 pp-f crd d r-crq vbdr vvn p-acp n1 cc n-jn n2-j p-acp po32 n1. (17) application (DIV2) 172 Page 142
601 Buried this yeare after much charge in their sicknesse 161 Remaining under cure at this present, at the charge of the said Hospitall 345 THere hath been cured this yeare last past, at the charge of Saint Thomas Hospitall, of Souldiers and other diseased people. 1013 All which were relieved with money and other necessaries at their departure. Buried this year After much charge in their sickness 161 Remaining under cure At this present, At the charge of the said Hospital 345 THere hath been cured this year last passed, At the charge of Saint Thomas Hospital, of Soldiers and other diseased people. 1013 All which were relieved with money and other necessaries At their departure. vvn d n1 p-acp d n1 p-acp po32 n1 crd vvg p-acp n1 p-acp d j, p-acp dt n1 pp-f dt j-vvn n1 crd a-acp vhz vbn vvn d n1 ord vvd, p-acp dt n1 pp-f n1 np1 n1, pp-f n2 cc j-jn j-vvn n1. crd d r-crq vbdr vvn p-acp n1 cc n-jn n2-j p-acp po32 n1. (17) application (DIV2) 172 Page 142
602 Buried out of the said Hospitall this yeare 184 Remaining under cure at this present 319 THere hath been brought to the Hospitall of Bridewell within the sp•ce of one •ere, of wandring Souldiers and other Vagrants, to the number of 684 Whereof some have beene clothed and sent beyond the Seas. Buried out of the said Hospital this year 184 Remaining under cure At this present 319 THere hath been brought to the Hospital of Bridewell within the sp•ce of one •ere, of wandering Soldiers and other Vagrants, to the number of 684 Whereof Some have been clothed and sent beyond the Seas. vvn av pp-f dt j-vvn n1 d n1 crd vvg p-acp n1 p-acp d j crd a-acp vhz vbn vvn p-acp dt n1 pp-f np1 p-acp dt n1 pp-f pi av, pp-f j-vvg n2 cc j-jn n2, p-acp dt n1 pp-f crd c-crq d vhb vbn vvn cc vvn p-acp dt n2. (17) application (DIV2) 172 Page 143
603 And of which number many have been chargeable for the time of their being there, which cannot be avoyded, by reason of their necessities, nor passed away without charge. And of which number many have been chargeable for the time of their being there, which cannot be avoided, by reason of their necessities, nor passed away without charge. cc pp-f r-crq n1 d vhb vbn j p-acp dt n1 pp-f po32 vbg a-acp, r-crq vmbx vbi vvn, p-acp n1 pp-f po32 n2, ccx vvd av p-acp n1. (17) application (DIV2) 172 Page 143
604 There is maintained and kept in the said Hospitall, in Arts, Occupations, and other works and labours, Apprentices, taken up •ut of divers Parishes and streets of this City, to the number of 170 There is maintained and kept in the said Hospital, in Arts, Occupations, and other works and labours, Apprentices, taken up •ut of diverse Parishes and streets of this city, to the number of 170 pc-acp vbz vvn cc vvn p-acp dt j-vvn n1, p-acp n2, n2, cc j-jn n2 cc n2, n2, vvn a-acp av pp-f j n2 cc n2 pp-f d n1, p-acp dt n1 pp-f crd (17) application (DIV2) 172 Page 143
605 For all which, Glory be to God on high, due praise to the Founders, and Benefactors, For all which, Glory be to God on high, due praise to the Founders, and Benefactors, p-acp d r-crq, n1 vbb p-acp np1 p-acp j, j-jn n1 p-acp dt n2, cc n2, (17) application (DIV2) 173 Page 143
606 and Governours, Comfort to the relieved, and Imitation according to our abilities from us. Amen. FINIS. and Governors, Comfort to the relieved, and Imitation according to our abilities from us. Amen. FINIS. cc n2, vvb p-acp dt vvn, cc n1 vvg p-acp po12 n2 p-acp pno12. uh-n. fw-la. (17) application (DIV2) 173 Page 143

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
333 0 Exod. cap. 7. 8. 9. Exod cap. 7. 8. 9. np1 n1. crd crd crd
334 0 1 Tim. 4. 2. 1 Tim. 4. 2. vvn np1 crd crd
7 0 NONLATINALPHABET None None
8 0 NONLATINALPHABET None None
9 0 NONLATINALPHABET. . .
23 0
25 0 NONLATINALPHABET None None
322 0 Bartas in the Columnes. Bartas in the Columns. np1 p-acp dt n2.
326 0 Peccata vastantia conscientiam. Peccata vastantia conscientiam. n1 fw-la fw-la.
28 0 Conscientiam à diis immortalibus accepimus 〈 ◊ 〉 divelli à nobis non •otest. Cic. p•o Cluent. Conscientiam à Dis immortalibus accepimus 〈 ◊ 〉 divelli à nobis non •otest. Cic p•o Cluent. fw-la fw-fr fw-la fw-la fw-la 〈 sy 〉 fw-it fw-fr fw-la fw-fr fw-la. np1 av j.
41 0 Juve•. Sat. 13. Juve•. Sat. 13. np1. np1 crd
62 0 Mos erar antiquis, niveis, atrisq• lapillis, bis damnare r•os, illis absolvere culpâ. Ovid. Met. Mos erar antiquis, niveis, atrisq• lapillis, bis damnare r•os, illis absolvere culpâ. Ovid. Met. fw-la fw-it fw-la, fw-la, n1 n2, fw-la fw-la fw-la, fw-la fw-la fw-la. np1. np1
64 0 NONLATINALPHABET None None
68 0 NONLATINALPHABET. . .
87 0 NONLATINALPHABET. Solo• . Solo• . np1
93 0 NONLATINALPHABET None None
94 0 NONLATINALPHABET; ; ;
99 0 Sr. Francis Bacon in his new Atlantis. Sr. Francis Bacon in his new Atlantis. n1 np1 n1 p-acp po31 j np1.
113 0 Turpissimum est prodere hospitem. Turpissimum est prodere hospitem. fw-la fw-la fw-la fw-la.
120 0 NONLATINALPHABET. . .
120 1 NONLATINALPHABET. . .
120 2 NONLATINALPHABET. . .
120 3 NONLATINALPHABET. . .
121 0 Honestè bona, & pacatè bona. Honestè Bona, & pacatè Bona. fw-fr fw-la, cc fw-la fw-la.
135 0 NONLATINALPHABET. . .
141 0 I. Jus Conscientia. I. Jus Conscientia. np1 fw-la fw-la.
150 0 1. Jus Divinum. 1. Jus Divinum. crd np1 np1.
153 0 2. Jus 〈 ◊ 〉. 2. Jus 〈 ◊ 〉. crd np1 〈 sy 〉.
157 0 3. Jus Gentium. 3. Jus Gentium. crd np1 fw-la.
162 0 4. Jus positivum. 4. Jus positivum. crd np1 fw-la.
170 0 II. Vis Con•entiae. II Vis Con•entiae. crd fw-fr fw-la.
205 0 〈 … 〉 〈 … 〉 〈 … 〉
218 0 Noxae poena par esto. Noxae poena par esto. fw-la fw-la fw-la fw-la.
241 0
242 0 Joh. 6. 48. John 6. 48. np1 crd crd
242 1 Joh. 7. 38. John 7. 38. np1 crd crd
246 0 NONLATINALPHABET None None
248 0 NONLATINALPHABET. •iut. . •iut. . n1.
254 0 Mar. 9. 46. Mar. 9. 46. np1 crd crd
258 0 Prov. 30. Curae 30. np1 crd
259 0 〈 ◊ 〉 Lyps. Polit. lib. 1. cap. 5. 〈 ◊ 〉 graviùs, quia 〈 ◊ 〉 morte. 〈 ◊ 〉 Lips. Politic lib. 1. cap. 5. 〈 ◊ 〉 graviùs, quia 〈 ◊ 〉 morte. 〈 sy 〉 n2. np1 n1. crd n1. crd 〈 sy 〉 n2, fw-la 〈 sy 〉 fw-la.
267 0 Heb. 4. 2. Hebrew 4. 2. np1 crd crd
270 0 Surdo 〈 … 〉 Deaf 〈 … 〉 np1 〈 … 〉
272 0 〈 … 〉 〈 … 〉 〈 … 〉
277 0 NONLATINALPHABET ▪
278 0 〈 … 〉 his 〈 ◊ 〉. 〈 … 〉 his 〈 ◊ 〉. 〈 … 〉 po31 〈 sy 〉.
279 0 〈 … 〉 Poet. 〈 … 〉 Poet. 〈 … 〉 n1.
280 0 〈 … 〉 〈 … 〉 〈 … 〉
280 1 NONLATINALPHABET None None
282 0 NONLATINALPHABET. . .
282 1 NONLATINALPHABET. . .
283 0 NONLATINALPHABET None None
283 1 NONLATINALPHABET None None
284 0 NONLATINALPHABET None None
286 0 Epist. ad Meco•a•. Epistle and Meco•a•. np1 cc np1.
287 0 Conscien•a rect•e •o••ta••, maxi••• con•o•atio est 〈 … 〉 Conscien•a rect•e •o••ta••, maxi••• con•o•atio est 〈 … 〉 np1 j n1, n1 fw-la fw-la 〈 … 〉
288 0 Vacare culpâ, maximum est solatium. Epist. 7. ad Maurium. Vacare culpâ, maximum est solatium. Epistle 7. and Maurium. fw-la fw-la, fw-la fw-la fw-la. np1 crd vvi np1.
289 0 Conscientia bene actae vit• & multorum benefactorum recordatio est jucuadissima. Cato major. Conscientia bene actae vit• & multorum benefactorum recordatio est jucuadissima. Cato Major. fw-la fw-la fw-la n1 cc fw-la fw-la fw-la fw-la fw-la. np1 j.
290 0 Magnae est vis co•scientiae 〈 ◊ 〉 utram { que } partem, 〈 ◊ 〉 ne { que } timeant qui nihil commiserint, & poe••m semper an•e oculos vers•ri putent, qui peccarint. Great est vis co•scientiae 〈 ◊ 〉 utram { que } partem, 〈 ◊ 〉 ne { que } timeant qui nihil commiserint, & poe••m semper an•e Eyes vers•ri putent, qui peccarint. fw-la fw-la fw-fr fw-la 〈 sy 〉 fw-la { fw-fr } fw-la, 〈 sy 〉 ccx { fw-fr } j fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la.
293 0 Grave pondus. Cic. 3. de 〈 ◊ 〉. deor. Grave pondus. Cic 3. de 〈 ◊ 〉. deor. j fw-la. np1 crd fw-mi 〈 sy 〉. j-jn.
293 1 Flagru••. •ypsius. Flagru••. •ypsius. np1. fw-la.
293 2 NONLATINALPHABET Plut. de anim• ••anquil. Plutarch de anim• ••anquil. np1 fw-fr n1 j.
293 3 Magn•• ••eatrum. Cic. 2. Tuscul. Magn•• ••eatrum. Cic 2. Tuscul np1 fw-la. np1 crd np1
293 4 Mark 9. Mark 9. vvb crd
293 5 Hor. ad Mec•n. 〈 … 〉 Hor. and Mec•n. 〈 … 〉 np1 cc np1. 〈 … 〉
294 0 1 Cor. 5. 8. NONLATINALPHABET 1 Cor. 5. 8. vvn np1 crd crd
295 0 〈 ◊ 〉 〈 ◊ 〉 〈 sy 〉
296 0 Esther 1. Esther 1. np1 crd
300 0 Quest. Quest. n1.
301 0 Answ. Answer np1
301 1 • Tim. 1. NONLATINALPHABET • Tim. 1. • np1 crd
310 0 NONLATINALPHABET Joh•s • 8. Joh•s • 8. vbds • crd
311 0 Heb. 9. 14. Hebrew 9. 14. np1 crd crd
313 0 Prov. 9. Curae 9. np1 crd
313 1 Mat. 22. Mathew 22. np1 crd
316 0 Act. •. 4. 16. Act. •. 4. 16. n1 •. crd crd
317 0 Non ••••dula sed cor. Non ••••dula sed cor. fw-fr fw-la fw-la fw-la.
318 0 2 Cor. •. •2. 2 Cor. •. •2. crd np1 •. n1.
335 0 Non glorietur accinctus aequè a• discinctus. Non glorietur accinctus aequè a• discinctus. fw-fr fw-la fw-la fw-fr n1 fw-la.
336 0 Nescimus qui• serus ferat •esper. Nescimus qui• Serus ferat •esper. fw-la n1 fw-la fw-la n1.
340 0 We shal feel sometime a terrour comming upon us, the Physicians say it is melancholy, but I say it is the power of God. M• Gree••. We shall feel sometime a terror coming upon us, the Physicians say it is melancholy, but I say it is the power of God. M• Gree••. pns12 vmb vvi av dt n1 vvg p-acp pno12, dt n2 vvb pn31 vbz j-jn, cc-acp pns11 vvb pn31 vbz dt n1 pp-f np1. np1 np1.
349 0 〈 … 〉 〈 … 〉 〈 … 〉
355 0 Mr Greenhams report. Mr Greenhams report. n1 np1 n1.
414 0 〈 ◊ 〉 1. 〈 ◊ 〉 1. 〈 sy 〉 crd
478 0 Plut. in vita Demosth. Plutarch in vita Demosthenes np1 p-acp fw-la np1
498 0 in vita requies, in morte terminus est; solatio sunt haec duo in omnibus malis. Tu verò nec requiem habes, nec habes, finem; quid igitur es? & vitae malum, & malum es mortis: à morte cruciatus habes sine fine, à vitâ immortalitatem sumis sine requie. in vita Requies, in morte terminus est; solatio sunt haec duo in omnibus malis. Tu verò nec requiem habes, nec habes, finem; quid igitur es? & vitae malum, & malum es mortis: à morte Cruelties habes sine fine, à vitâ immortalitatem sumis sine requie. p-acp fw-la n2, p-acp fw-la fw-la fw-la; fw-la fw-la fw-la fw-la p-acp fw-la fw-la. fw-la fw-la fw-la n1 fw-la, fw-la fw-la, fw-la; fw-la fw-la fw-la? cc fw-la fw-la, cc fw-la fw-la fw-la: fw-fr fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la n1.
526 0 〈 ◊ 〉. 4. 14. 〈 ◊ 〉. 4. 14. 〈 sy 〉. crd crd
530 0 Sr Fran. Bacon in his Advancement of Learning ad sinem. Sir France Bacon in his Advancement of Learning ad sinem. n1 np1 np1 p-acp po31 n1 pp-f vvg fw-la fw-la.
536 0 2 Tim. 3. 6. 7. 2 Tim. 3. 6. 7. crd np1 crd crd crd