And the Reason why this Week is thus called, is this, The Church hath commanded us to Fast and to Pray upon three days in this Week, That God would be pleased to give us such Ministers,
And the Reason why this Week is thus called, is this, The Church hath commanded us to Fast and to Pray upon three days in this Week, That God would be pleased to give us such Ministers,
cc dt n1 c-crq d n1 vbz av vvn, vbz d, dt n1 vhz vvn pno12 p-acp j cc pc-acp vvi p-acp crd n2 p-acp d n1, cst np1 vmd vbi vvn pc-acp vvi pno12 d n2,
And the Reason of all this strictness and severity upon this Occasion, is this, When men do Fast from Meat, they acknowledge themselves to be Unworthy of the least Crumb of that Meat they Fast from.
And the Reason of all this strictness and severity upon this Occasion, is this, When men do Fast from Meat, they acknowledge themselves to be Unworthy of the least Crumb of that Meat they Fast from.
cc dt n1 pp-f d d n1 cc n1 p-acp d n1, vbz d, c-crq n2 vdb av-j p-acp n1, pns32 vvb px32 pc-acp vbi j pp-f dt ds n1 pp-f d n1 pns32 av-j p-acp.
and to put them in mind of those tatter'd Rags they are Now Cloathed with, instead of that Glorious Robe of Righteousness, which they Once had in Paradise.
and to put them in mind of those tattered Rags they Are Now Clothed with, instead of that Glorious Robe of Righteousness, which they Once had in Paradise.
cc pc-acp vvi pno32 p-acp n1 pp-f d j-vvn n2 pns32 vbr av vvn p-acp, av pp-f d j n1 pp-f n1, r-crq pns32 a-acp vhd p-acp n1.
they deserve nothing, but to have Those dreadful Words, in the Office for the Burial of the Dead, constantly sounding in their Ears, Earth to Earth, Ashes to Ashes,
they deserve nothing, but to have Those dreadful Words, in the Office for the Burial of the Dead, constantly sounding in their Ears, Earth to Earth, Ashes to Ashes,
and Dust to Dust. And when men do thus Openly dedeclare their inward Sorrow of Heart, by these and the like outward signs of Fasting and Mortification, they mightily move both God and Man to have Mercy upon them.
and Dust to Dust. And when men do thus Openly dedeclare their inward Sorrow of Heart, by these and the like outward Signs of Fasting and Mortification, they mightily move both God and Man to have Mercy upon them.
cc n1 p-acp n1 cc c-crq n2 vdb av av-j vvi po32 j n1 pp-f n1, p-acp d cc dt j j n2 pp-f vvg cc n1, pns32 av-j vvi d n1 cc n1 pc-acp vhi n1 p-acp pno32.
For, when the Servants of Ben-hadad King of Syria, girded Sackcloath on their Loins, and put Ropes on their Heads, and presented themselves to Ahab King of Israel, in that humble and miserable Condition, he could not chuse but have Pity upon him, though God had appointed him to utter Destruction,
For, when the Servants of Ben-hadad King of Syria, girded sackcloth on their Loins, and put Ropes on their Heads, and presented themselves to Ahab King of Israel, in that humble and miserable Condition, he could not choose but have Pity upon him, though God had appointed him to utter Destruction,
and that very same Ahab, by Humbling himself with Fasting in Sackcloath and Ashes, moved God to take away from him one of the greatest temporal Judgments, that ever was threatned against a mortal Man, 1 Kings 21, 17. with the following Verses to the end of the Chapter.
and that very same Ahab, by Humbling himself with Fasting in sackcloth and Ashes, moved God to take away from him one of the greatest temporal Judgments, that ever was threatened against a Mortal Man, 1 Kings 21, 17. with the following Verses to the end of the Chapter.
cc cst av d np1, p-acp vvg px31 p-acp vvg p-acp n1 cc n2, vvn np1 pc-acp vvi av p-acp pno31 crd pp-f dt js j n2, cst av vbds vvn p-acp dt j-jn n1, crd n2 crd, crd p-acp dt j-vvg n2 p-acp dt n1 pp-f dt n1.
And here now, let no Proud Sinner, that despiseth the Ministers of God's Word, imagine, that the day appointed for the Ordination of Priests and Deacons, is not of to great Concern to the Nation, that it ought to be kept with so much Strictness and Solemnity:
And Here now, let no Proud Sinner, that despises the Ministers of God's Word, imagine, that the day appointed for the Ordination of Priests and Deacons, is not of to great Concern to the nation, that it ought to be kept with so much Strictness and Solemnity:
cc av av, vvb dx j n1, cst vvz dt n2 pp-f npg1 n1, vvb, cst dt n1 vvn p-acp dt n1 pp-f n2 cc n2, vbz xx a-acp p-acp j vvi p-acp dt n1, cst pn31 vmd pc-acp vbi vvn p-acp av d n1 cc n1:
For, the Apostles thought themselves bound, to Ordain no Elders in any Church, without the Solemnity of a Fast, Acts 14, 23. And Christ himself, before he entered upon his Ministerial Office, Fasted forty days and forty nights, Matth. 4. 2, 17. And if Fasting,
For, the Apostles Thought themselves bound, to Ordain no Elders in any Church, without the Solemnity of a Fast, Acts 14, 23. And christ himself, before he entered upon his Ministerial Office, Fasted forty days and forty nights, Matthew 4. 2, 17. And if Fasting,
and so long Fasting, was Necessary to fit and prepare Christ for the Ministry, how much more Necessary is it to fit and prepare Us for it, who are Infinitly short of his Divine Perfections?
and so long Fasting, was Necessary to fit and prepare christ for the Ministry, how much more Necessary is it to fit and prepare Us for it, who Are Infinitely short of his Divine Perfections?
cc av av-j vvg, vbds j pc-acp vvi cc vvi np1 p-acp dt n1, c-crq av-d av-dc j vbz pn31 pc-acp vvi cc vvi pno32 p-acp pn31, r-crq vbr av-j j pp-f po31 j-jn n2?
And that you may all keep them, as they ought to be kept, I have purposely pitch'd upon these Words, which are the Gospel for the Ordination of Priests, as being most proper for this Great Occasion,
And that you may all keep them, as they ought to be kept, I have purposely pitched upon these Words, which Are the Gospel for the Ordination of Priests, as being most proper for this Great Occasion,
cc cst pn22 vmb d vvi pno32, c-acp pns32 vmd pc-acp vbi vvn, pns11 vhb av vvn p-acp d n2, r-crq vbr dt n1 p-acp dt n1 pp-f n2, p-acp vbg av-ds j p-acp d j n1,
Yea, and their Case may be so desperately Bad, that nothing but a Company of poor silly Sheep scatter'd abroad without a Sheperd, can possibly represent their deplorable Condition.
Yea, and their Case may be so desperately Bad, that nothing but a Company of poor silly Sheep scattered abroad without a Shepherd, can possibly represent their deplorable Condition.
uh, cc po32 n1 vmb vbi av av-j j, cst pix cc-acp dt n1 pp-f j j n1 vvn av p-acp dt np1, vmb av-j vvi po32 j n1.
And yet, notwithstanding there were so many Ministers, and Doctors, and Preachers of the Law at that time, the Text tells us, The Labourers were Few. Few of them all would Labour in the Harvest;
And yet, notwithstanding there were so many Ministers, and Doctors, and Preachers of the Law At that time, the Text tells us, The Labourers were Few. Few of them all would Labour in the Harvest;
cc av, c-acp pc-acp vbdr av d n2, cc n2, cc n2 pp-f dt n1 p-acp d n1, dt n1 vvz pno12, dt n2 vbdr d. d pp-f pno32 d vmd vvi p-acp dt n1;
Secondly, The Scripture tells us of some, who ought to be Teachers, but in Truth, have need to be Taught themselves the very first Principles of the Oracles of God, Heb. 5. 12. They set up for Preachers,
Secondly, The Scripture tells us of Some, who ought to be Teachers, but in Truth, have need to be Taught themselves the very First Principles of the Oracles of God, Hebrew 5. 12. They Set up for Preachers,
And if poor Ignorant people have such an Ignorant Man for their Minister, must they not, without a Miracle, necessarily Perish for want of Knowledge? For,
And if poor Ignorant people have such an Ignorant Man for their Minister, must they not, without a Miracle, necessarily Perish for want of Knowledge? For,
And if poor Ignorant people have such an Idle Man for their Minister, must they not, without a Miracle, Necessarily Perish for want of Knowledge? For, what matter is it,
And if poor Ignorant people have such an Idle Man for their Minister, must they not, without a Miracle, Necessarily Perish for want of Knowledge? For, what matter is it,
And that you may not think, that this one Prophet only met with bad Ministers, hear what is written, Ezek. 34. 2, 3, 4. Woe be to the Shepherds of Israel, that feed themselves, that eat the Fat,
And that you may not think, that this one Prophet only met with bad Ministers, hear what is written, Ezekiel 34. 2, 3, 4. Woe be to the Shepherd's of Israel, that feed themselves, that eat the Fat,
A Minister that does not look after his Parish in his own Person, but leaves it to the Care of a Hireling, is not really a Minister; but, he is an Idol.
A Minister that does not look After his Parish in his own Person, but leaves it to the Care of a Hireling, is not really a Minister; but, he is an Idol.
what? Oh what wilt thou be the better for all that thou hast gotten by thy Pluralities and Non-Residence! What! Oh what will thy Money then avail thee,
what? O what wilt thou be the better for all that thou hast got by thy Pluralities and Non-Residence! What! O what will thy Money then avail thee,
q-crq? uh q-crq vm2 pns21 vbi dt jc p-acp d cst pns21 vh2 vvn p-acp po21 n2 cc n1! uh uh q-crq vmb po21 n1 av vvi pno21,
And if poor Ignorant People have such a Covetous and Voluptuous Man for their Minister, must they not, without a Miracle, necessarily perish for want of Knowledge? For,
And if poor Ignorant People have such a Covetous and Voluptuous Man for their Minister, must they not, without a Miracle, necessarily perish for want of Knowledge? For,
cc cs j j n1 vhb d dt j cc j n1 p-acp po32 n1, vmb pns32 xx, p-acp dt n1, av-j vvb p-acp n1 pp-f n1? p-acp,
how can a Covetous Man, whose God is his Gold, Preach against the Love of Money, which is the Root of all Evil? Or how can a Voluptuous Man, whose God is his Belly, Preach for Fasting, Self-denial and Mortification? Or if he does;
how can a Covetous Man, whose God is his Gold, Preach against the Love of Money, which is the Root of all Evil? Or how can a Voluptuous Man, whose God is his Belly, Preach for Fasting, Self-denial and Mortification? Or if he does;
when that may be justly said to him, which was unjustly said to Moses, Numb. 16. 14. Wilt thou put out the Eyes of these Men, by Preaching that to them, which thou thy Self wilt not practice;
when that may be justly said to him, which was unjustly said to Moses, Numb. 16. 14. Wilt thou put out the Eyes of these Men, by Preaching that to them, which thou thy Self wilt not practice;
c-crq d vmb vbi av-j vvn p-acp pno31, r-crq vbds av-j vvn p-acp np1, j. crd crd vm2 pns21 vvi av dt n2 pp-f d n2, p-acp vvg cst p-acp pno32, r-crq pns21 po21 n1 vm2 xx vvi;
They think that preaching the Law, which is to Convince Men of Sin, and to humble them for it, can never work upon Gentlemen, which are only to be wrought upon by easier and gentler Methods.
They think that preaching the Law, which is to Convince Men of since, and to humble them for it, can never work upon Gentlemen, which Are only to be wrought upon by Easier and Gentler Methods.
That is, in plain English, by smooth and flattering Words. They think that preaching of Election, Vocation, Justification, Adoption and Sanctification, is nothing else but so much Spiritual Cant. And indeed, They think no Preaching is good for any thing,
That is, in plain English, by smooth and flattering Words. They think that preaching of Election, Vocation, Justification, Adoption and Sanctification, is nothing Else but so much Spiritual Cant And indeed, They think no Preaching is good for any thing,
cst vbz, p-acp j jp, p-acp j cc j-vvg n2. pns32 vvb cst vvg pp-f n1, n1, n1, n1 cc n1, vbz pix av cc-acp av d j np1 cc av, pns32 vvb dx vvg vbz j p-acp d n1,
And therefore, our Saviour makes it as great a Miracle, and as certain a Sign of the True Messias, that the Poor had the Gospel preached unto them, as that the Blind saw, the Lame walked, the Deaf heard, the Lepers were cleansed,
And Therefore, our Saviour makes it as great a Miracle, and as certain a Signen of the True Messias, that the Poor had the Gospel preached unto them, as that the Blind saw, the Lame walked, the Deaf herd, the Lepers were cleansed,
and the Dead were raised up from Death to Life, Matth. 11. 5. And if poor Ignorant People have such a Proud Man for their Minister, must they not, without a Miracle, necessarily perish for want of Knowledge? For,
and the Dead were raised up from Death to Life, Matthew 11. 5. And if poor Ignorant People have such a Proud Man for their Minister, must they not, without a Miracle, necessarily perish for want of Knowledge? For,
if an Archer does always shoot above the Mark, can he ever Hit it? And if a Minister does always preach above the Capacity of his Hearers, can he ever Teach them Knowledge? Is it not all one,
if an Archer does always shoot above the Mark, can he ever Hit it? And if a Minister does always preach above the Capacity of his Hearers, can he ever Teach them Knowledge? Is it not all one,
cs dt n1 vdz av vvi p-acp dt n1, vmb pns31 av vvn pn31? cc cs dt n1 vdz av vvi p-acp dt n1 pp-f po31 n2, vmb pns31 av vvb pno32 n1? vbz pn31 xx av-d crd,
they Deceive God's people, by preaching that to them for God's Word, which is not really His, but their Own; they preach to them the Inticing Words of Mans Wisdom, instead of the Sincere Milk of the Word;
they Deceive God's people, by preaching that to them for God's Word, which is not really His, but their Own; they preach to them the Enticing Words of men Wisdom, instead of the Sincere Milk of the Word;
yea, they Teach them the very Doctrines of Devils, Matth. 15. 9. compared with Colos. 2. 8. and 1 Tim. 4. 1. And by this means, all true Gospel-preaching is in many places much neglected;
yea, they Teach them the very Doctrines of Devils, Matthew 15. 9. compared with Colos 2. 8. and 1 Tim. 4. 1. And by this means, all true Gospel preaching is in many places much neglected;
uh, pns32 vvb pno32 dt j n2 pp-f n2, np1 crd crd vvn p-acp np1 crd crd cc crd np1 crd crd cc p-acp d n2, d j j vbz p-acp d n2 av-d vvn;
And if poor Ignorant people have such a deceitful Handler and Corrupter of God's Word for their Minister, must they not, without a Miracle, necessarily perish for want of Knowledge? For,
And if poor Ignorant people have such a deceitful Handler and Corrupter of God's Word for their Minister, must they not, without a Miracle, necessarily perish for want of Knowledge? For,
They would neither Preach Themselves, nor suffer Christ and his Apostles to Preach to the People, that were ready to Perish for want of a Plain and a Searching Preacher.
They would neither Preach Themselves, nor suffer christ and his Apostles to Preach to the People, that were ready to Perish for want of a Plain and a Searching Preacher.
nor suffer Others to be so, but lay with the Women that Assembled at the Door of the Tabernacle of the Congregation, 1 Sam. 2. 22. They were like Ahab and Zedekiah, those two other Priests, who would neither be Chast Themselves,
nor suffer Others to be so, but lay with the Women that Assembled At the Door of the Tabernacle of the Congregation, 1 Sam. 2. 22. They were like Ahab and Zedekiah, those two other Priests, who would neither be Chaste Themselves,
for committing Adultery with their Neighbours Wives, Jerem. 29. 22, 23. And they were like those other Ungodly Priests and people of the Jews, who Persecuted St. Paul, and forbid him to Preach to the Gentiles, that they might be Saved, to fill up their Sins alway.
for committing Adultery with their Neighbours Wives, Jeremiah 29. 22, 23. And they were like those other Ungodly Priests and people of the jews, who Persecuted Saint Paul, and forbid him to Preach to the Gentiles, that they might be Saved, to fill up their Sins always.
p-acp vvg n1 p-acp po32 ng1 n2, np1 crd crd, crd cc pns32 vbdr av-j d j-jn j n2 cc n1 pp-f dt np2, r-crq vvn n1 np1, cc vvb pno31 pc-acp vvi p-acp dt n2-j, cst pns32 vmd vbi vvn, pc-acp vvi a-acp po32 n2 av.
or of Pharisees believed on him? But, this People, who knoweth not the Law, are Cursed, John 7. 47, 48, 49. And if poor Ignorant people have such men as these for their Ministers, must they not, without a Miracle, Necessarily perish for want of Knowledge? For,
or of Pharisees believed on him? But, this People, who Knoweth not the Law, Are Cursed, John 7. 47, 48, 49. And if poor Ignorant people have such men as these for their Ministers, must they not, without a Miracle, Necessarily perish for want of Knowledge? For,
cc pp-f np2 vvd p-acp pno31? p-acp, d n1, r-crq vvz xx dt n1, vbr vvn, np1 crd crd, crd, crd cc cs j j n1 vhb d n2 c-acp d c-acp po32 n2, vmb pns32 xx, p-acp dt n1, av-j vvb p-acp n1 pp-f n1? p-acp,
And therefore, We that are the Preachers of God's Word, are bound in Conscience to preach against those Ministerial Faults, in our Sermons before the Clergy:
And Therefore, We that Are the Preachers of God's Word, Are bound in Conscience to preach against those Ministerial Faults, in our Sermons before the Clergy:
And therefore, if there be a Minister here present, that Hates him that tells him of his Faults, in God's Name, out of God's Word, and by God's Authority:
And Therefore, if there be a Minister Here present, that Hates him that tells him of his Faults, in God's Name, out of God's Word, and by God's authority:
cc av, cs pc-acp vbi dt n1 av j, cst vvz pno31 cst vvz pno31 pp-f po31 n2, p-acp npg1 n1, av pp-f npg1 n1, cc p-acp npg1 n1:
And Thou Hatest good Old Eli, that strictly charged and commanded Samuel to do so to him, upon pain of Damnation, 1 Sam 3. 17. If there be a Minister here present, that Hates him that Thus tells him of his Faults;
And Thou Hatest good Old Eli, that strictly charged and commanded Samuel to do so to him, upon pain of Damnation, 1 Same 3. 17. If there be a Minister Here present, that Hates him that Thus tells him of his Faults;
cc pns21 vv2 j n1 np1, cst av-j vvn cc vvd np1 pc-acp vdi av p-acp pno31, p-acp n1 pp-f n1, crd d crd crd cs pc-acp vbi dt n1 av j, cst vvz pno31 cst av vvz pno31 pp-f po31 n2;
Then thou art worse than the common People, that desir'd St. John Baptist to do so to them, Luke 3. 10. Thou art worse than the common Souldiers, that desir'd him to do so to them, ver. 14. Thou art worse than the Publicans and Sinners, that desir'd him to do so to them, ver. 12. Thou art worse than a Heathen,
Then thou art Worse than the Common People, that desired Saint John Baptist to do so to them, Lycia 3. 10. Thou art Worse than the Common Soldiers, that desired him to do so to them, ver. 14. Thou art Worse than the Publicans and Sinners, that desired him to do so to them, ver. 12. Thou art Worse than a Heathen,
And therefore, the Holy Ghost calls thee a Bruitish Pastor, Jerem. 10. 21. And he gives thee the Reason for it, Prov. 12. 1. Because, He that Hateth Reproof is Bruitish.
And Therefore, the Holy Ghost calls thee a Brutish Pastor, Jeremiah 10. 21. And he gives thee the Reason for it, Curae 12. 1. Because, He that Hates Reproof is Brutish.
And how then canst Thou pretend to be a Minister, when thou Hatest the Holy Ghost, Hatest the Prophets, Hatest good old Eli, and Hatest Christ himself? How canst Thou pretend to be a Man, a Learned Man, a Christian Man, and a Clergy-man;
And how then Canst Thou pretend to be a Minister, when thou Hatest the Holy Ghost, Hatest the prophets, Hatest good old Eli, and Hatest christ himself? How Canst Thou pretend to be a Man, a Learned Man, a Christian Man, and a Clergyman;
when thou art worse than the common People, worse than the common Souldiers, worse than the Publicans and Sinners, worse than the Heathens and Infidels;
when thou art Worse than the Common People, Worse than the Common Soldiers, Worse than the Publicans and Sinners, Worse than the heathens and Infidels;
yea, and worse than the very Bruits themselves? And yet, This, and only This is thy Name in the Judgement of God, whatever Men judge of Thee, if thou Hatest him that tells thee of thy Faults, in God's Name, out of God's Word, and by God's Authority.
yea, and Worse than the very Bruits themselves? And yet, This, and only This is thy Name in the Judgement of God, whatever Men judge of Thee, if thou Hatest him that tells thee of thy Faults, in God's Name, out of God's Word, and by God's authority.
uh, cc av-jc cs dt j n2 px32? cc av, d, cc av-j d vbz po21 n1 p-acp dt n1 pp-f np1, r-crq n2 vvb pp-f pno21, cs pns21 vv2 pno31 cst vvz pno21 pp-f po21 n2, p-acp npg1 n1, av pp-f npg1 n1, cc p-acp npg1 n1.
Let him, I say, thus try and search himself, whether he is not guilty of those Faults, which the Ministers of former Ages are Recorded in Scripture to have been guilty of:
Let him, I say, thus try and search himself, whither he is not guilty of those Faults, which the Ministers of former Ages Are Recorded in Scripture to have been guilty of:
vvb pno31, pns11 vvb, av vvb cc vvi px31, cs pns31 vbz xx j pp-f d n2, r-crq dt n2 pp-f j n2 vbr vvn p-acp n1 pc-acp vhi vbn j pp-f:
That so, he may speedily and effectually Repent of them in this World, and avoid that everlasting Destruction, that is due to him for them in the world to come.
That so, he may speedily and effectually repent of them in this World, and avoid that everlasting Destruction, that is due to him for them in the world to come.
cst av, pns31 vmb av-j cc av-j vvb pp-f pno32 p-acp d n1, cc vvi d j n1, cst vbz j-jn p-acp pno31 p-acp pno32 p-acp dt n1 pc-acp vvi.
First of all, Hast thou Entred upon the Ministry, when thou wert Ignorant of the Ministerial Office? Hast thou Ran before God sent thee? and Prophesyed to others,
First of all, Hast thou Entered upon the Ministry, when thou Wertenberg Ignorant of the Ministerial Office? Hast thou Ran before God sent thee? and Prophesied to Others,
before thou hast scarce Read, and much less digested a Sound Course of Philosophy? Hast thou set up for a Preacher, before thou hast ever Read thy Bible Thoroughly and to the Purpose? Or dost thou even yet know and understand the Languages, which thy Bible was Originally writ in? And hast thou taken upon thy self the Cure of Souls,
before thou hast scarce Read, and much less digested a Found Course of Philosophy? Hast thou Set up for a Preacher, before thou hast ever Read thy bible Thoroughly and to the Purpose? Or dost thou even yet know and understand the Languages, which thy bible was Originally writ in? And hast thou taken upon thy self the Cure of Souls,
c-acp pns21 vh2 av-j vvn, cc av-d av-dc vvn dt j n1 pp-f n1? vh2 pns21 vvn a-acp p-acp dt n1, c-acp pns21 vh2 av vvn po21 n1 av-j cc p-acp dt n1? cc vd2 pns21 av av vvi cc vvi dt n2, r-crq po21 n1 vbds av-j vvn p-acp? cc vh2 pns21 vvn p-acp po21 n1 dt vvb pp-f n2,
yet, art thou Willing enough to Discharge so great a Cure? Art thou not idle? Dost thou Read Prayers in thy Parish Church every Day in the Week, both Morning and Evening? Dost thou Preach every Lords-day in the Forenoon,
yet, art thou Willing enough to Discharge so great a Cure? Art thou not idle? Dost thou Read Prayers in thy Parish Church every Day in the Week, both Morning and Evening? Dost thou Preach every Lord's day in the Forenoon,
av, vb2r pns21 j av-d pc-acp vvb av j dt vvb? vb2r pns21 xx j? vd2 pns21 vvi n2 p-acp po21 n1 n1 d n1 p-acp dt n1, d n1 cc n1? vd2 pns21 vvi d n1 p-acp dt n1,
and Catechize in the Afternoon? Dost thou Catechize and Read a Homily every Holy-day, as the Rubrick commands thee? Dost thou go from House to House in the Week-days,
and Catechise in the Afternoon? Dost thou Catechise and Read a Homily every Holiday, as the Rubric commands thee? Dost thou go from House to House in the Weekdays,
cc vvi p-acp dt n1? vd2 pns21 vvi cc vvi dt n1 d n1, p-acp dt n1 vvz pno21? vd2 pns21 vvi p-acp n1 p-acp n1 p-acp dt n2,
Thirdly, If thou art neither Ignorant, nor Idle; but Learned enough, and Laborious enough: Yet, art thou not Covetous and Voluptuous? Art thou not given to filthy Lucre,
Thirdly, If thou art neither Ignorant, nor Idle; but Learned enough, and Laborious enough: Yet, art thou not Covetous and Voluptuous? Art thou not given to filthy Lucre,
ord, cs pns21 vb2r dx j, ccx j; cc-acp j av-d, cc j av-d: av, vb2r pns21 xx j cc j? vb2r pns21 xx vvn p-acp j n1,
and to lay Field to Field, and to heap up Preferment upon Preferment, till there be no Place for thy poor Brethren, that thou mayest be placed Alone in the midst of the Earth? Isa. 5. 8. And when thou hast gotten all this together, does there not some Secret Curse go along with it,
and to lay Field to Field, and to heap up Preferment upon Preferment, till there be no Place for thy poor Brothers, that thou Mayest be placed Alone in the midst of the Earth? Isaiah 5. 8. And when thou hast got all this together, does there not Some Secret Curse go along with it,
cc pc-acp vvi n1 p-acp n1, cc pc-acp vvi a-acp n1 p-acp n1, p-acp pc-acp vbi dx n1 p-acp po21 j n2, cst pns21 vm2 vbi vvn av-j p-acp dt n1 pp-f dt n1? np1 crd crd cc c-crq pns21 vh2 vvn d d av, vdz zz xx d j-jn vvb vvb a-acp p-acp pn31,
and also from being Just to thy Self, whom thou in a manner starvest for want of Necessaries? Does not thy Living overthrow thy Preaching? And does not thy Practice make all thy Sermons of no Effect.
and also from being Just to thy Self, whom thou in a manner starvest for want of Necessaries? Does not thy Living overthrow thy Preaching? And does not thy Practice make all thy Sermons of no Effect.
cc av p-acp vbg j p-acp po21 n1, ro-crq pns21 p-acp dt n1 n1 p-acp n1 pp-f n2-j? vdz xx po21 vvg n1 po21 vvg? cc vdz xx po21 n1 vvi d po21 n2 pp-f dx vvb.
and to use Scripture Expressions, Scripture Proofs, Scripture Similitudes, Scripture Examples, and Scripture Applications, as if they were all too Course and Homely for the Itching Ears of this Adulterous Age? Dost thou not disdain the very Name of a Country-Parson,
and to use Scripture Expressions, Scripture Proofs, Scripture Similitudes, Scripture Examples, and Scripture Applications, as if they were all too Course and Homely for the Itching Ears of this Adulterous Age? Dost thou not disdain the very Name of a Country-Parson,
cc pc-acp vvi n1 n2, n1 n2, n1 n2, n1 n2, cc n1 n2, c-acp cs pns32 vbdr d av n1 cc j p-acp dt j-vvg n2 pp-f d j n1? vd2 pns21 xx vvi dt j n1 pp-f dt n1,
and wholly Set up for a Higher, a Richer, and an Easier Office? Dost thou not disdain to go and Visit poor people, to seek that which was lost, to bring again that which was driven away, to bind up that which was broken,
and wholly Set up for a Higher, a Richer, and an Easier Office? Dost thou not disdain to go and Visit poor people, to seek that which was lost, to bring again that which was driven away, to bind up that which was broken,
cc av-jn vvn a-acp p-acp dt jc, dt jc, cc dt jc n1? vd2 pns21 xx vvi pc-acp vvi cc vvb j n1, pc-acp vvi d r-crq vbds vvn, pc-acp vvi av cst r-crq vbds vvn av, pc-acp vvi a-acp d r-crq vbds vvn,
tho' it be False, rather than to Preach and to Press an Old Known Truth upon the Hearts of thy Hearers? Dost thou not chuse to Introduce three Gods into the World, rather than be content with the Old and True way of Expressing the Trinity?
though it be False, rather than to Preach and to Press an Old Known Truth upon the Hearts of thy Hearers? Dost thou not choose to Introduce three God's into the World, rather than be content with the Old and True Way of Expressing the Trinity?
yet, art thou not Deceitful? Art thou not a Deceitful Handler and Corrupter of Gods Word? Dost thou not hold that Original Sin, is not Properly a Sin; or if it be so;
yet, art thou not Deceitful? Art thou not a Deceitful Handler and Corrupter of God's Word? Dost thou not hold that Original since, is not Properly a since; or if it be so;
av, vb2r pns21 xx j? vb2r pns21 xx dt j np1 cc n1 pp-f npg1 n1? vd2 pns21 xx vvi d j-jn n1, vbz xx av-j dt n1; cc cs pn31 vbb av;
it is but the Least of all Sins? Dost thou not hold the Pelagian and Arminian Doctrines, instead of the Articles and Homilies of our Church? Dost thou not say, that our Articles are only Articles of Peace, and not Articles of Religion? Dost thou not say, that our Homilies do only contain such Doctrines,
it is but the lest of all Sins? Dost thou not hold the Pelagian and Arminian Doctrines, instead of the Articles and Homilies of our Church? Dost thou not say, that our Articles Are only Articles of Peace, and not Articles of Religion? Dost thou not say, that our Homilies do only contain such Doctrines,
pn31 vbz p-acp dt cs pp-f d n2? vd2 pns21 xx vvi dt jp cc np1 n2, av pp-f dt n2 cc n2 pp-f po12 n1? vd2 pns21 xx vvi, cst po12 n2 vbr j n2 pp-f n1, cc xx n2 pp-f n1? vd2 pns21 xx vvi, cst po12 n2 vdb av-j vvi d n2,
and to make God himself to Wait upon its Choice, in the Almighty Work of thy Conversion? Dost thou not make God to be in a manner an Idle Spectator, and thy Free-will to be the Onely Agent in thy Salvation? Dost thou not Attribute so much to Natural Reason, and Moral Suasion, that the Powerful, and Effectual, and Irresistible, working of Gods Spirit, is wholly Rejected by thee as a meer Dream,
and to make God himself to Wait upon its Choice, in the Almighty Work of thy Conversion? Dost thou not make God to be in a manner an Idle Spectator, and thy Freewill to be the Only Agent in thy Salvation? Dost thou not Attribute so much to Natural Reason, and Moral Suasion, that the Powerful, and Effectual, and Irresistible, working of God's Spirit, is wholly Rejected by thee as a mere Dream,
cc p-acp vvb np1 px31 pc-acp vvi p-acp po31 n1, p-acp dt j-jn n1 pp-f po21 n1? vd2 pns21 xx vvi np1 pc-acp vbi p-acp dt n1 dt j n1, cc po21 j pc-acp vbi dt av-j n1 p-acp po21 n1? vd2 pns21 xx vvb av av-d p-acp j n1, cc j n1, cst dt j, cc j, cc j, vvg pp-f npg1 n1, vbz av-jn vvd p-acp pno21 p-acp dt j n1,
and an Idle Fancy? Dost thou not Extol thine Own Strength so far, as to Frustrate the Grace of Christ? Dost not Thou, and not God, make Thee to Differ from another, which is directly contrary to St. Pauls Doctrine? 1 Cor. 4. 7. Dost thou not lay so great a Stress upon Little things,
and an Idle Fancy? Dost thou not Extol thine Own Strength so Far, as to Frustrate the Grace of christ? Dost not Thou, and not God, make Thee to Differ from Another, which is directly contrary to Saint Paul's Doctrine? 1 Cor. 4. 7. Dost thou not lay so great a Stress upon Little things,
cc dt j n1? vd2 pns21 xx vvi po21 d n1 av av-j, c-acp pc-acp vvi dt n1 pp-f np1? vd2 xx pns21, cc xx np1, vvb pno21 p-acp vvb p-acp n-jn, r-crq vbz av-j j-jn p-acp n1 npg1 n1? crd np1 crd crd vd2 pns21 xx vvi av j dt n1 p-acp j n2,
as to neglect the Weightier matters of the Law? Dost thou not make a Conscience of Bowing at the Name of Jesus; and dost thou make any Conscience at all of Cursing and Swearing by his Name, by his Blood, and by his Wounds? Dost thou not not make a Conscience of Signing a Child with the Sign of the Cross in Baptism;
as to neglect the Weightier matters of the Law? Dost thou not make a Conscience of Bowing At the Name of jesus; and dost thou make any Conscience At all of Cursing and Swearing by his Name, by his Blood, and by his Wounds? Dost thou not not make a Conscience of Signing a Child with the Signen of the Cross in Baptism;
c-acp pc-acp vvi dt jc n2 pp-f dt n1? vd2 pns21 xx vvi dt n1 pp-f vvg p-acp dt vvb pp-f np1; cc vd2 pns21 vvi d n1 p-acp d pp-f vvg cc vvg p-acp po31 vvb, p-acp po31 n1, cc p-acp po31 n2? vd2 pns21 xx xx vvb dt n1 pp-f vvg dt n1 p-acp dt vvb pp-f dt j p-acp n1;
and dost thou make any Conscience at all of Catechizing that Child in the Doctrine of the Cross of Christ, tho' both the Rubrick, and the 59th. Canon command thee to do so, every Lords-day and Holy day in the After-noon, upon pain of Sharp Reproof for the first Fault, Suspension for the second,
and dost thou make any Conscience At all of Catechizing that Child in the Doctrine of the Cross of christ, though both the Rubric, and the 59th. Canon command thee to do so, every Lord's day and Holy day in the Afternoon, upon pain of Sharp Reproof for the First Fault, Suspension for the second,
cc vd2 pns21 vvi d n1 p-acp d pp-f vvg cst n1 p-acp dt n1 pp-f dt n1 pp-f np1, cs d dt n1, cc dt ord. n1 vvb pno21 pc-acp vdi av, d n1 cc j n1 p-acp dt n1, p-acp n1 pp-f j n1 p-acp dt ord n1, n1 p-acp dt ord,
and Excommunication for the third? Dost thou not cry out mightily against those that Sacrilegiously rob the Church of its Patrimony; and dost thou at all cry out against thy Self and Others, that rob Christ of those Souls, which he has purchased with his Blood, by Suffering them to Perish for want of True and Saving Knowledge? Dost thou not cry out mightily against those people, that rob thee of the Least of thy Tithes and Offerings; and dost thou at all cry out against thy Self and Others, that rob those very people of their Heart's Blood, their Lives, their Souls,
and Excommunication for the third? Dost thou not cry out mightily against those that Sacrilegiously rob the Church of its Patrimony; and dost thou At all cry out against thy Self and Others, that rob christ of those Souls, which he has purchased with his Blood, by Suffering them to Perish for want of True and Saving Knowledge? Dost thou not cry out mightily against those people, that rob thee of the Least of thy Tithes and Offerings; and dost thou At all cry out against thy Self and Others, that rob those very people of their Heart's Blood, their Lives, their Souls,
cc n1 p-acp dt ord? vd2 pns21 xx vvi av av-j p-acp d cst av-j vvi dt n1 pp-f po31 n1; cc vd2 pns21 p-acp d n1 av p-acp po21 n1 cc n2-jn, cst vvb np1 pp-f d n2, r-crq pns31 vhz vvn p-acp po31 n1, p-acp vvg pno32 pc-acp vvb p-acp n1 pp-f j cc j-vvg n1? vd2 pns21 xx vvi av av-j p-acp d n1, cst vvb pno21 pp-f dt ds pp-f po21 n2 cc n2; cc vd2 pns21 p-acp d n1 av p-acp po21 n1 cc n2-jn, cst vvb d j n1 pp-f po32 ng1 n1, po32 n2, po32 n2,
and their Salvation, by Suffering them to be Damned for want of Catechizing and Preaching? Dost thou not cry out mightily against the Papists, for feeding their Communicants with meer Species and Accidents, instead of Substantial Bread and Wine, representing the Body and Blood of Christ;
and their Salvation, by Suffering them to be Damned for want of Catechizing and Preaching? Dost thou not cry out mightily against the Papists, for feeding their Communicants with mere Species and Accidents, instead of Substantial Bred and Wine, representing the Body and Blood of christ;
cc po32 n1, p-acp vvg pno32 pc-acp vbi vvn p-acp n1 pp-f vvg cc vvg? vd2 pns21 xx vvi av av-j p-acp dt njp2, p-acp vvg po32 n2 p-acp j n2 cc n2, av pp-f j n1 cc n1, vvg dt n1 cc n1 pp-f np1;
Lovest thou Me? Feed my Sheep, John 21. 15, 16, 17. And does Christ repeat this Thrice, that it may make the Deeper Impression upon us? And are we so Insensible, and so Seared, and so Judicially Hardned, as not to take the Least Notice of it? Does Christ here try a Ministers Love to him, Onely by Catechizing his Lambs, and Preaching to his Sheep? And can I pretend to Love Christ,
Lovest thou Me? Feed my Sheep, John 21. 15, 16, 17. And does christ repeat this Thrice, that it may make the Deeper Impression upon us? And Are we so Insensible, and so Seared, and so Judicially Hardened, as not to take the lest Notice of it? Does christ Here try a Ministers Love to him, Only by Catechizing his Lambs, and Preaching to his Sheep? And can I pretend to Love christ,
vv2 pns21 pno11? vvb po11 n1, np1 crd crd, crd, crd cc vdz np1 vvi d av, cst pn31 vmb vvi dt avc-jn n1 p-acp pno12? cc vbr pns12 av j, cc av vvn, cc av av-j j-vvn, c-acp xx pc-acp vvi dt cs n1 pp-f pn31? vdz np1 av vvi dt n2 vvb p-acp pno31, av-j p-acp vvg po31 n2, cc vvg p-acp po31 n1? cc vmb pns11 vvi pc-acp vvi np1,
when I neither Catechize nor Preach in my own Parish, all the Year, or perhaps all my Life long? Or can I ever be too strict in recommending these Duties, wherein my Love to Christ does Onely consist? My Love to Christ, who Loved Me, and gave himself for Me,
when I neither Catechise nor Preach in my own Parish, all the Year, or perhaps all my Life long? Or can I ever be too strict in recommending these Duties, wherein my Love to christ does Only consist? My Love to christ, who Loved Me, and gave himself for Me,
c-crq pns11 av-dx vvb ccx vvi p-acp po11 d n1, d dt n1, cc av d po11 n1 j? cc vmb pns11 av vbi av j p-acp vvg d n2, c-crq po11 n1 p-acp np1 vdz av-j vvi? po11 n1 p-acp np1, r-crq vvd pno11, cc vvd px31 p-acp pno11,
Oh these Eyes of mine, these Eyes of mine, have seen, how poor Country - people, do Sit in Darkness and the Shadow of Death, and are as Ignorant of Christianity,
O these Eyes of mine, these Eyes of mine, have seen, how poor Country - people, do Fit in Darkness and the Shadow of Death, and Are as Ignorant of Christianity,
uh d n2 pp-f png11, d n2 pp-f png11, vhb vvn, c-crq j n1 - n1, vdb vvi p-acp n1 cc dt n1 pp-f n1, cc vbr a-acp j pp-f np1,
and Wearied, and lie down, and are scattered abroad, as Sheep having no Shepherd; you could not possibly chuse, but be moved with Pity and Compassion on them;
and Wearied, and lie down, and Are scattered abroad, as Sheep having no Shepherd; you could not possibly choose, but be moved with Pity and Compassion on them;
cc vvn, cc vvb a-acp, cc vbr vvn av, c-acp n1 vhg dx n1; pn22 vmd xx av-j vvi, cc-acp vbi vvn p-acp n1 cc n1 p-acp pno32;
unless your Hearts are all Stone, and your Bowels are all Brass, and You your selves are more Barbarous than the Sea Monsters, which draw out the Breast,
unless your Hearts Are all Stone, and your Bowels Are all Brass, and You your selves Are more Barbarous than the Sea Monsters, which draw out the Breast,
cs po22 n2 vbr d n1, cc po22 n2 vbr d n1, cc pn22 po22 n2 vbr av-dc j cs dt n1 n2, r-crq vvb av dt n1,
and give suck to their Young Ones, Lam. 4. 3. Oh my Beloved Brethren, do not think that I am too earnest, or too much concerned for your and your peoples Immortal Souls.
and give suck to their Young Ones, Lam. 4. 3. O my beloved Brothers, do not think that I am too earnest, or too much concerned for your and your peoples Immortal Souls.
cc vvb vvi p-acp po32 j pi2, np1 crd crd uh po11 j-vvn n2, vdb xx vvi cst pns11 vbm av j, cc av av-d vvn p-acp po22 cc po22 ng1 j n2.
but unto Him, which died for them, and Rose again, 2 Cor. 5. 13, 14, 15. Thirdly, The Holy Ghost has caused the Faults of God's Ministers to be written in Scripture.
but unto Him, which died for them, and Rose again, 2 Cor. 5. 13, 14, 15. Thirdly, The Holy Ghost has caused the Faults of God's Ministers to be written in Scripture.
And if you will turn to Malachi 2. 6. You will there find, that the great Success of Levi's Ministry, in the Conversion of Souls unto God, is Onely attributed to his Holy Preaching and Holy Living.
And if you will turn to Malachi 2. 6. You will there find, that the great Success of Levi's Ministry, in the Conversion of Souls unto God, is Only attributed to his Holy Preaching and Holy Living.
but thou must also Add all the Badness of thy whole Parish to make thy Damnation the more Intolerable? Can not thine own Sins sink thee deep enough into Hell,
but thou must also Add all the Badness of thy Whole Parish to make thy Damnation the more Intolerable? Can not thine own Sins sink thee deep enough into Hell,
cc-acp pns21 vmb av vvb d dt n1 pp-f po21 j-jn n1 pc-acp vvi po21 n1 dt av-dc j? vmb xx po21 d n2 vvb pno21 j-jn d p-acp n1,
and therefore, be not thou Partaker of other Mens Sins, 1 Tim. 5. 22. Fourthly, The Holy Ghost has caused the Faults of Gods Ministers to be written in Scripture:
and Therefore, be not thou Partaker of other Men's Sins, 1 Tim. 5. 22. Fourthly, The Holy Ghost has caused the Faults of God's Ministers to be written in Scripture:
and make us Contemptible and Base before all the people, Malachi 2. 2, 3, 9. Where you see, that all the Seed both of your Body and Ground, all your Estate, all your Land, all your Money, all your Cattle,
and make us Contemptible and Base before all the people, Malachi 2. 2, 3, 9. Where you see, that all the Seed both of your Body and Ground, all your Estate, all your Land, all your Money, all your Cattle,
cc vvb pno12 j cc j p-acp d dt n1, np1 crd crd, crd, crd c-crq pn22 vvb, cst d dt n1 d pp-f po22 n1 cc n1, d po22 n1, d po22 n1, d po22 n1, d po22 n2,
and all your other temporal Blessings, are Cursed by God himself, because you do not perform the Work of your Ministry without Fear or Favour; but, are Partial in the Law of the most High, ver. 9. You either Fear such a Mans Person,
and all your other temporal Blessings, Are Cursed by God himself, Because you do not perform the Work of your Ministry without fear or Favour; but, Are Partial in the Law of the most High, ver. 9. You either fear such a men Person,
cc d po22 j-jn j n2, vbr vvn p-acp np1 px31, c-acp pn22 vdb xx vvi dt n1 pp-f po22 n1 p-acp n1 cc n1; p-acp, vbr j p-acp dt n1 pp-f dt av-ds j, fw-la. crd pn22 d vvb d dt ng1 n1,
and Dare not; or you Admire such a Mans Person, and Will not, tell him of his Sins, in Hope of getting something from him, by your base and cowardly Silence.
and Dare not; or you Admire such a men Person, and Will not, tell him of his Sins, in Hope of getting something from him, by your base and cowardly Silence.
cc vvb xx; cc pn22 vvb d dt ng1 n1, cc vmb xx, vvb pno31 pp-f po31 n2, p-acp n1 pp-f vvg pi p-acp pno31, p-acp po22 j cc j n1.
And therefore, God, according to his Threatning, does corrupt all the Seed both of their Body and Ground, and lays a dreadful Curse upon all their Blessings and Estates. And those Estates and God's Curse are Entailed together upon their Children;
And Therefore, God, according to his Threatening, does corrupt all the Seed both of their Body and Ground, and lays a dreadful Curse upon all their Blessings and Estates. And those Estates and God's Curse Are Entailed together upon their Children;
cc av, np1, vvg p-acp po31 vvg, vdz vvi d dt n1 d pp-f po32 n1 cc n1, cc vvz dt j vvb p-acp d po32 n2 cc n2. cc d n2 cc npg1 n1 vbr vvn av p-acp po32 n2;
And how then can such Children possibly Thrive and Prosper in the World? For, if the Blessing of God makes a Man Rich, the Curse of God must needs make him Poor, Prov. 10. 22.
And how then can such Children possibly Thrive and Prosper in the World? For, if the Blessing of God makes a Man Rich, the Curse of God must needs make him Poor, Curae 10. 22.
cc c-crq av vmb d n2 av-j vvb cc vvb p-acp dt n1? p-acp, cs dt n1 pp-f np1 vvz dt n1 j, dt n1 pp-f np1 vmb av vvi pno31 j, np1 crd crd
And here in our Church, no Man can be received into the Ministry, but he must first make a Solemn Subscription, that he acknowledgeth the Articles and the Common-prayer Book to be Agreeable to God's Word,
And Here in our Church, no Man can be received into the Ministry, but he must First make a Solemn Subscription, that he acknowledgeth the Articles and the Common prayer Book to be Agreeable to God's Word,
cc av p-acp po12 n1, dx n1 vmb vbi vvn p-acp dt n1, cc-acp pns31 vmb ord vvi dt j n1, cst pns31 vvz dt n2 cc dt n1 n1 pc-acp vbi j p-acp npg1 n1,
And if it were possible for us to know, how many have broken this Oath, and are guilty of Perjury; and have broken their Subscription to the Common-prayer Book, which they pretend to Magnifie and Admire so much, by neglecting to Catechize, and to Read the Daily Prayers and Homilies;
And if it were possible for us to know, how many have broken this Oath, and Are guilty of Perjury; and have broken their Subscription to the Common prayer Book, which they pretend to Magnify and Admire so much, by neglecting to Catechise, and to Read the Daily Prayers and Homilies;
cc cs pn31 vbdr j p-acp pno12 pc-acp vvi, c-crq d vhb vvn d n1, cc vbr j pp-f n1; cc vhb vvn po32 n1 p-acp dt n1 n1, r-crq pns32 vvb pc-acp vvi cc vvi av av-d, p-acp vvg pc-acp vvi, cc pc-acp vvi dt j n2 cc n2;
How can they, I say, possibly Thrive and Prosper in the World, unless God will suffer them to do so on Purpose, that their Prosperity may destroy them, and make their Destruction the more Intolerable, Prov. 1. 32.
How can they, I say, possibly Thrive and Prosper in the World, unless God will suffer them to do so on Purpose, that their Prosperity may destroy them, and make their Destruction the more Intolerable, Curae 1. 32.
And indeed, if a Man seriously considers the Proceedings of God in this Particular, without all Prejudice and Partiality, he will presently find them to be most highly Reasonable.
And indeed, if a Man seriously considers the Proceedings of God in this Particular, without all Prejudice and Partiality, he will presently find them to be most highly Reasonable.
cc av, cs dt n1 av-j vvz dt n2-vvg pp-f np1 p-acp d j-jn, p-acp d vvi cc n1, pns31 vmb av-j vvi pno32 pc-acp vbi av-ds av-j j.
For, all people committed to a Ministers Charge, are, or at least he is to endeavour to make them, his Children according to the Spirit, begotten again, through his Ministry, to a lively Hope, by the Resurrection of Jesus Christ from the Dead, Galat. 4. 19. compared with 1 Pet. 1. 3. And if a Minister, that does not Catechize and Preach in his own Parish-Church, does Force his Children according to the Spirit, to go from Parish to Parish,
For, all people committed to a Ministers Charge, Are, or At least he is to endeavour to make them, his Children according to the Spirit, begotten again, through his Ministry, to a lively Hope, by the Resurrection of jesus christ from the Dead, Galatians 4. 19. compared with 1 Pet. 1. 3. And if a Minister, that does not Catechise and Preach in his own Parish-Church, does Force his Children according to the Spirit, to go from Parish to Parish,
and to beg their Bread from Door to Door? And if a Minister forces his Spiritual Children, to starve for want of the Body and Blood of Christ frequently Administred to them in the Blessed Sacrament;
and to beg their Bred from Door to Door? And if a Minister forces his Spiritual Children, to starve for want of the Body and Blood of christ frequently Administered to them in the Blessed Sacrament;
they shall commit Whoredom, thinking thereby to increase their Children, and they shall not Increase; because they have left off to take heed to the Lord.
they shall commit Whoredom, thinking thereby to increase their Children, and they shall not Increase; Because they have left off to take heed to the Lord.
pns32 vmb vvi n1, vvg av pc-acp vvi po32 n2, cc pns32 vmb xx vvi; c-acp pns32 vhb vvn a-acp pc-acp vvi n1 p-acp dt n1.
And you also see, that every Morsel you eat, and every Draught you drink, and every Rag of Cloaths you and your Children wear, are the Price of the Blood and Souls of those poor People, which are Starved on Earth,
And you also see, that every Morsel you eat, and every Draught you drink, and every Rag of Clothes you and your Children wear, Are the Price of the Blood and Souls of those poor People, which Are Starved on Earth,
cc pn22 av vvi, cst d n1 pn22 vvb, cc d n1 pn22 vvb, cc d n1 pp-f n2 pn22 cc po22 n2 vvi, vbr dt n1 pp-f dt n1 cc n2 pp-f d j n1, r-crq vbr vvn p-acp n1,
and then, as the Psalmist elegantly expresseth it, You eat them up for Bread, whenever you Feed your selves with the Tithes and Offerings of those people, who are ready to perish everlastingly,
and then, as the Psalmist elegantly Expresses it, You eat them up for Bred, whenever you Feed your selves with the Tithes and Offerings of those people, who Are ready to perish everlastingly,
Oh remember what a dreadful Legacy Joab left to his Children, 2 Sam. 3. 29. One of them was to have an Issue, another a Leprosy, another to lean on his Staff for Lameness, another to fall on the Sword, and another to lack Bread. And canst thou find in thy Heart to leave thy Children no better;
O Remember what a dreadful Legacy Joab left to his Children, 2 Sam. 3. 29. One of them was to have an Issue, Another a Leprosy, Another to lean on his Staff for Lameness, Another to fallen on the Sword, and Another to lack Bred. And Canst thou find in thy Heart to leave thy Children no better;
yea, far worse Legacies than these are? Canst thou find in thy Heart to leave thy Ignorance and Idleness to one, thy Covetousness and Voluptuousness to another, thy Pride and Malice to another,
yea, Far Worse Legacies than these Are? Canst thou find in thy Heart to leave thy Ignorance and Idleness to one, thy Covetousness and Voluptuousness to Another, thy Pride and Malice to Another,
uh, av-j jc n2 cs d vbr? vm2 pns21 vvi p-acp po21 n1 pc-acp vvi po21 n1 cc n1 p-acp crd, po21 n1 cc n1 p-acp j-jn, po21 n1 cc n1 p-acp j-jn,
and thy Neglect of Catechising, Preaching, and daily Prayers in thy Church and Family to another of thy Children? Canst thou find in thy Heart to leave thy Children no better Legacies than these are? Canst thou pretend to Love thy Children,
and thy Neglect of Catechising, Preaching, and daily Prayers in thy Church and Family to Another of thy Children? Canst thou find in thy Heart to leave thy Children no better Legacies than these Are? Canst thou pretend to Love thy Children,
and yet leave them Nothing to Live upon, but thy Vices and thy Curses, the Tears of the Living, and the Blood of the Dead? And canst thou still expect, that they should Thrive and Prosper in the World,
and yet leave them Nothing to Live upon, but thy Vices and thy Curses, the Tears of the Living, and the Blood of the Dead? And Canst thou still expect, that they should Thrive and Prosper in the World,
cc av vvb pno32 pix p-acp vvi p-acp, cc-acp po21 n2 cc po21 n2, dt n2 pp-f dt vvg, cc dt n1 pp-f dt j? cc vm2 pns21 av vvi, cst pns32 vmd vvb cc vvb p-acp dt n1,
Fifthly, There was heretofore a Generation of Men, who cried up, The Temple of the Lord, the Temple of the Lord, The Temple of the Lord, Jerem. 7. 4. And yet, those very Men were the greatest Enemies to that Temple.
Fifthly, There was heretofore a Generation of Men, who cried up, The Temple of the Lord, the Temple of the Lord, The Temple of the Lord, Jeremiah 7. 4. And yet, those very Men were the greatest Enemies to that Temple.
they would shed innocent Blood, Steal, Murder, commit Adultery, Swear falsly, burn Incense to Baal, and walk after other Gods. And have not We just such another sort of Men now adays, who cry up, The Church, The Church, The Church;
they would shed innocent Blood, Steal, Murder, commit Adultery, Swear falsely, burn Incense to Baal, and walk After other God's And have not We just such Another sort of Men now adais, who cry up, The Church, The Church, The Church;
pns32 vmd vvi j-jn n1, vvb, n1, vvb n1, vvb av-j, vvb n1 p-acp np1, cc vvi p-acp j-jn n2 cc vhb xx pns12 j d j-jn n1 pp-f n2 av av, r-crq vvb a-acp, dt n1, dt n1, dt n1;
and yet, will do Nothing for the Church, but Drink, and Swear, and Whore, and take away the Church-Land, and Call the Best Men of its Communion, the Soundest Preachers and the Strictest Livers, a Company of Puritans and Phanaticks? And these Men, I know very well, will presently pretend a great deal of Zeal,
and yet, will do Nothing for the Church, but Drink, and Swear, and Whore, and take away the Church-land, and Call the Best Men of its Communion, the Soundest Preachers and the Strictest Livers, a Company of Puritans and Fanatics? And these Men, I know very well, will presently pretend a great deal of Zeal,
cc av, vmb vdi pix p-acp dt n1, cc-acp vvb, cc vvb, cc n1, cc vvb av dt n1, cc vvb dt av-js n2 pp-f po31 n1, dt js n2 cc dt js n2, dt n1 pp-f np2 cc n2-jn? cc d n2, pns11 vvb av av, vmb av-j vvi dt j n1 pp-f n1,
as is plain from what is recorded of Lazarus, Luke 16. 21, 22. But if a Man's Soul starve for want of Catechizing and Preaching, both his Body and his Soul, in the Ordinary Way of God's Providence, must needs go to Hell.
as is plain from what is recorded of Lazarus, Lycia 16. 21, 22. But if a Man's Soul starve for want of Catechizing and Preaching, both his Body and his Soul, in the Ordinary Way of God's Providence, must needs go to Hell.
a-acp vbz j p-acp r-crq vbz vvn pp-f np1, av crd crd, crd p-acp cs dt ng1 n1 vvi p-acp n1 pp-f vvg cc vvg, d po31 n1 cc po31 n1, p-acp dt j n1 pp-f npg1 n1, vmb av vvi p-acp n1.
For, when God sets a Lyon, a Wolf, or a Leopard, to Watch over a City, has he not a mind to Destroy it? Jeremiah 5. 6. And, when God put a lying Spirit into the Mouth of all Ahab's Prophets, to perswade him to go up to Ramoth-Gilead, had he not fully determined that Place for his Destruction? 1 Kings 22. 23. And therefore, you may all assure your selves, that God has not many People to Save in that Parish, where he does not Settle a good Minister.
For, when God sets a lion, a Wolf, or a Leopard, to Watch over a city, has he not a mind to Destroy it? Jeremiah 5. 6. And, when God put a lying Spirit into the Mouth of all Ahab's prophets, to persuade him to go up to Ramoth-Gilead, had he not Fully determined that Place for his Destruction? 1 Kings 22. 23. And Therefore, you may all assure your selves, that God has not many People to Save in that Parish, where he does not Settle a good Minister.
c-acp, c-crq np1 vvz dt n1, dt n1, cc dt n1, pc-acp vvi p-acp dt n1, vhz pns31 xx dt n1 pc-acp vvi pn31? np1 crd crd np1, c-crq np1 vvd dt j-vvg n1 p-acp dt n1 pp-f d npg1 n2, pc-acp vvi pno31 pc-acp vvi a-acp p-acp np1, vhd pns31 xx av-j vvn cst n1 p-acp po31 n1? crd n2 crd crd cc av, pn22 vmb d vvi po22 n2, cst np1 vhz xx d n1 p-acp vvb p-acp d n1, c-crq pns31 vdz xx vvi dt j n1.
For, if God has much People at Corinth, or any where else, he always Sends them a Paul, or some other able Minister, to Instruct them in the Faith of Christ, Act 18. 9, 10. For, the Harvest, the Sheep,
For, if God has much People At Corinth, or any where Else, he always Sends them a Paul, or Some other able Minister, to Instruct them in the Faith of christ, Act 18. 9, 10. For, the Harvest, the Sheep,
p-acp, cs np1 vhz d n1 p-acp np1, cc d c-crq av, pns31 av vvz pno32 dt np1, cc d j-jn j n1, pc-acp vvi pno32 p-acp dt n1 pp-f np1, n1 crd crd, crd p-acp, dt n1, dt n1,
and the People of God, are the Jewels of the Lord of Hosts, and they shall all be carefully made up, and safely kept by that watchful Keeper of Israel, that never Slumbers nor Sleeps, Malachi 3. 17. compared with Psalm 121. 4. For, that God, who takes care of every Sparrow,
and the People of God, Are the Jewels of the Lord of Hosts, and they shall all be carefully made up, and safely kept by that watchful Keeper of Israel, that never Slumbers nor Sleeps, Malachi 3. 17. compared with Psalm 121. 4. For, that God, who Takes care of every Sparrow,
cc dt n1 pp-f np1, vbr dt n2 pp-f dt n1 pp-f n2, cc pns32 vmb d vbi av-j vvn a-acp, cc av-j vvn p-acp d j n1 pp-f np1, cst av-x n2 ccx vvz, np1 crd crd vvn p-acp n1 crd crd p-acp, cst np1, r-crq vvz n1 pp-f d n1,
For, If we do not heartily Repent of all our Sins, our Candlestick will Quickly be removed from us, Rev. 2. 5. And if we do not bring forth Fruit meet for Repentance, the Kingdom of God will shortly be taken away from us,
For, If we do not heartily repent of all our Sins, our Candlestick will Quickly be removed from us, Rev. 2. 5. And if we do not bring forth Fruit meet for Repentance, the Kingdom of God will shortly be taken away from us,
p-acp, cs pns12 vdb xx av-j vvi pp-f d po12 n2, po12 n1 vmb av-j vbi vvn p-acp pno12, n1 crd crd cc cs pns12 vdb xx vvi av n1 vvb p-acp n1, dt n1 pp-f np1 vmb av-j vbi vvn av p-acp pno12,
