A sermon preached at St. Michaels Woodstreet (December 23, 1680) at the funeral of Ezerel Tonge ... memorable for his good service to the nation in the first discovery of the horrid Popish Plot / by T.J., author of the Hearts right Sovereign ...
A SERMON Preached at St. MICHAELS WOOD-STREET, At the Funeral of Dr. EZEREL TONGE, December 23. 1680. 2 TIM. Ver. vii. viii. I have fought a good Fight, I have finished my course, I have kept the Faith.
A SERMON Preached At Saint MICHAELS WOOD STREET, At the Funeral of Dr. EZEREL TONGE, December 23. 1680. 2 TIM. Ver. vii. viii. I have fought a good Fight, I have finished my course, I have kept the Faith.
THese are some of the last words of the blessed Apostle S. PAUL, expiring like an invincible Champion upon the Bed of truest Honour, with a serene Conscience of his Duty,
THese Are Some of the last words of the blessed Apostle S. PAUL, expiring like an invincible Champion upon the Bed of Truest Honour, with a serene Conscience of his Duty,
exemplifying therein his great and meek Master in his Steps and Reward, who being in the form of God, yielded himself to suffer Death and Shame for others, as the meanest of Men;
exemplifying therein his great and meek Master in his Steps and Reward, who being in the from of God, yielded himself to suffer Death and Shame for Others, as the Meanest of Men;
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and his re-position, or exaltation for it, from his Righteous Judge, was as great and stupendious as his Humility, Philip. 2.6, 7, 8. He finished his course, or his Race of restless Well-doing;
and his re-position, or exaltation for it, from his Righteous Judge, was as great and stupendious as his Humility, Philip. 2.6, 7, 8. He finished his course, or his Raze of restless Welldoing;
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his Blessed Apostle was dignify'd with a larger space of Time and Teritory, even the Hazard and Travel of 35 years over Asia and Europe, to sow a large Harvest of Glory and Immortality to himself, in saving millions of Souls,
his Blessed Apostle was dignified with a larger Molle of Time and Territory, even the Hazard and Travel of 35 Years over Asia and Europe, to sow a large Harvest of Glory and Immortality to himself, in Saving millions of Souls,
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and reducing the Roman Empire, and the Prince of the Air and his Legions, into subjection, with no more than his naked single Person, with his Arms tyed behind him, (as it were;) his Apostolical Progress was not a March, but a Race;
and reducing the Roman Empire, and the Prince of the Air and his Legions, into subjection, with no more than his naked single Person, with his Arms tied behind him, (as it were;) his Apostolical Progress was not a March, but a Raze;
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the mountainous Difficulties he met with, prov'd champaign and plain ground, Christ working by him, to make the Gentiles obedient to him in Word and Deed through mighty Signs and Wonders, by the Power of the Spirit of God, Rom. 15.18, 19. From his first setting out, he never breath'd or rested, until he finished.
the mountainous Difficulties he met with, proved champaign and plain ground, christ working by him, to make the Gentiles obedient to him in Word and Deed through mighty Signs and Wonders, by the Power of the Spirit of God, Rom. 15.18, 19. From his First setting out, he never breathed or rested, until he finished.
His meaning well may be, that all Humane Power is too low a Match, that the Fire and Sword of the Roman Empire, was too weak an Enemy to any one single Christian who hath Christ on his side:
His meaning well may be, that all Humane Power is too low a Match, that the Fire and Sword of the Roman Empire, was too weak an Enemy to any one single Christian who hath christ on his side:
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He therefore in the following Verses casts his Gantlet into another world, to challenge Powers far stronger than Humane, to try their strength upon him;
He Therefore in the following Verses Cast his Gauntlet into Another world, to challenge Powers Far Stronger than Humane, to try their strength upon him;
and erects an impossible Figure or supposition, [ according to his manner, when he is to shew the greatness of his love to Christ, or his Church, Rom. 9.3. Galat. 1.8.
and erects an impossible Figure or supposition, [ according to his manner, when he is to show the greatness of his love to christ, or his Church, Rom. 9.3. Galatians 1.8.
as may be well believ'd, and infer'd from an Instance in the Assyrian Camp, 2 Kin. 19.35.) were not with all their Joynt-strength and Hostility, [ if such an hostility could be ever imaginable, ] ever able to wrest from him his Faith and Love of Christ;
as may be well believed, and inferred from an Instance in the assyrian Camp, 2 Kin. 19.35.) were not with all their Joynt-strength and Hostility, [ if such an hostility could be ever imaginable, ] ever able to wrest from him his Faith and Love of christ;
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Having survey'd his Duty, and Victorious Warfare with great content and serenity, (as nothing makes fouler or clearer weather in the Soul, which hath an instinct of Judgement to come to its constitution,) than the remembrance at our latter end of the past Actions of our Lives, whether good or bad:
Having surveyed his Duty, and Victorious Warfare with great content and serenity, (as nothing makes Fowler or clearer weather in the Soul, which hath an instinct of Judgement to come to its constitution,) than the remembrance At our latter end of the past Actions of our Lives, whither good or bad:
and a sure Rewarder of them that diligently seek him, Heb. 11.6. For God is not unrighteous that he should forget mens Work and Labour of Love, which they have shewed towards him, 6.10.
and a sure Rewarder of them that diligently seek him, Hebrew 11.6. For God is not unrighteous that he should forget men's Work and Labour of Love, which they have showed towards him, 6.10.
But you'l say, what hopes can we, or any other Christian have of ever arriving to this Crown of Righteousness by the like deserts of Christ and St. Paul? who can pretend to the like humility,
But You'll say, what hope's can we, or any other Christian have of ever arriving to this Crown of Righteousness by the like deserts of christ and Saint Paul? who can pretend to the like humility,
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or merit, or suffering, to be capable of the like glory? [ And yet the Apostle exhorts all to be Followers of him as he was of Christ 1 Cor. 11.1. ] He is therefore careful and ready with a comfortable Answer for such weak minds;
or merit, or suffering, to be capable of the like glory? [ And yet the Apostle exhorts all to be Followers of him as he was of christ 1 Cor. 11.1. ] He is Therefore careful and ready with a comfortable Answer for such weak minds;
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Which yet, out of regard to so learned an Auditory, for the major part, and the hardness of the VVeather, which calls for brevity, I shall not at this time enter on, to display and prove at large,
Which yet, out of regard to so learned an Auditory, for the Major part, and the hardness of the VVeather, which calls for brevity, I shall not At this time enter on, to display and prove At large,
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but shall rather take it for granted, as a fundamental Article of our Faith, supposed in my Text, described in the Evangelists, registred in Creeds, testifyed by Martyrs, believ'd by the whole Christian Church,
but shall rather take it for granted, as a fundamental Article of our Faith, supposed in my Text, described in the Evangelists, registered in Creeds, testified by Martyrs, believed by the Whole Christian Church,
to all Lust and Hypocrisie, vvhich particularly excludes God's omniscient eye to all Craft, Policy, Oppression and Over-reaching of Brethren, (vvhich is so contrary to Charity) of which we are so particularly assured, that God is a sure Avenger, 1 Thes. 4.6.
to all Lust and Hypocrisy, which particularly excludes God's omniscient eye to all Craft, Policy, Oppression and Overreaching of Brothers, (which is so contrary to Charity) of which we Are so particularly assured, that God is a sure Avenger, 1 Thebes 4.6.
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So that none can pursue any unlawful Designs against their Brethren, and believe this point at the same time, without being manifestly convinced to be peny wise and pound foolish, in all such clashings against God in Man.
So that none can pursue any unlawful Designs against their Brothers, and believe this point At the same time, without being manifestly convinced to be penny wise and pound foolish, in all such clashings against God in Man.
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while this cordial Antidote is next their heart, they are alvvays healthful and safe. And this love of Christs appearing may be further distinctly explaind, 1st. By shewing the causes that destroy or beget it in us. 2dly. By a character of those Actions and Effects it produces in such Souls in vvhom it is begotten.
while this cordial Antidote is next their heart, they Are always healthful and safe. And this love of Christ appearing may be further distinctly explained, 1st. By showing the Causes that destroy or beget it in us. 2dly. By a character of those Actions and Effects it produces in such Souls in whom it is begotten.
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and less than vanity and nothing, is not only the Belief of mortified Christians, but the joynt Sense and Suffrage of all men of Honour and Bravery, of all Nations,
and less than vanity and nothing, is not only the Belief of mortified Christians, but the joint Sense and Suffrage of all men of Honour and Bravery, of all nations,
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Where therefore the love of the Body only reigns and prevails, and of this present World, by consequence, (which is unison and correlative to it) that's a barren ground where the love of Christ's appearing can never grow:
Where Therefore the love of the Body only reigns and prevails, and of this present World, by consequence, (which is unison and correlative to it) that's a barren ground where the love of Christ's appearing can never grow:
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But where Honour, and Conscience, and the Interest of the Soul, is the chiefest Interest and Measure, such are not far from the Kingdom of Heaven, such are very capable Subjects and Disciples of this love of Christ's appearing.
But where Honour, and Conscience, and the Interest of the Soul, is the chiefest Interest and Measure, such Are not Far from the Kingdom of Heaven, such Are very capable Subject's and Disciples of this love of Christ's appearing.
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But, secondly, There is another pair of contrary Measures and Interests, which (though but as Copies to the first,) have a greater influence into Practice, than the Originals themselves;
But, secondly, There is Another pair of contrary Measures and Interests, which (though but as Copies to the First,) have a greater influence into Practice, than the Originals themselves;
The Joys of Heaven, and Torments of Hell, to purblind sense, are but non-entities, [ according to the Rule, idem est non esse, & non apparere ] meer shadows,
The Joys of Heaven, and Torments of Hell, to purblind sense, Are but nonentities, [ according to the Rule, idem est non esse, & non apparere ] mere shadows,
Now it is against as well as interest, that a man should have a high value for nothing, or what is nothing in his esteem and sense, which is equivalent.
Now it is against as well as Interest, that a man should have a high valve for nothing, or what is nothing in his esteem and sense, which is equivalent.
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and immortal Spirits, and Jesus their Head and King, and having the Sun and Moon under his Feet, shall behold this little Ball of Earth from the third Heaven,
and immortal Spirits, and jesus their Head and King, and having the Sun and Moon under his Feet, shall behold this little Ball of Earth from the third Heaven,
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and Charity, and Justice, and Chastity, and Temperance, and Patience, and Martyrdom, and the like? How shall the Devil tempt such a Soul, plac'd in Heaven by Faith [ as he did Christ ] with all his Kingdoms and Glories of this world, upon such a foil and disadvantage? where Christ's appearing is well perceived and believed, the Devil is quite beggar'd,
and Charity, and justice, and Chastity, and Temperance, and Patience, and Martyrdom, and the like? How shall the devil tempt such a Soul, placed in Heaven by Faith [ as he did christ ] with all his Kingdoms and Glories of this world, upon such a foil and disadvantage? where Christ's appearing is well perceived and believed, the devil is quite beggared,
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No rewards of Heaven, and terrors of Hell can reduce the voluptuous from it, and all that from their right or wrong viewing and judging of things through the different Glasses of Faith and Sense.
No rewards of Heaven, and terrors of Hell can reduce the voluptuous from it, and all that from their right or wrong viewing and judging of things through the different Glasses of Faith and Sense.
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Thirdly, This love of Christ's appearing (as all other loves whatsoever) requires a moral transmigration and in-dwelling of the Soul of the lover, upon its object;
Thirdly, This love of Christ's appearing (as all other loves whatsoever) requires a moral transmigration and indwelling of the Soul of the lover, upon its Object;
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If that be true, not where he lives, but where he loves, the Christian, who loves Christ's appearing, lives not on Earth, where he is in Fact and Nature,
If that be true, not where he lives, but where he loves, the Christian, who loves Christ's appearing, lives not on Earth, where he is in Fact and Nature,
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but in Heaven, where he is in Will and Delight. And love is an affection of self-preservation, while Christians love Christ's appearing, they preserve themselves to be Christians;
but in Heaven, where he is in Will and Delight. And love is an affection of self-preservation, while Christians love Christ's appearing, they preserve themselves to be Christians;
the Actions and Effects it produces may best appear in a short character of such, in respect of Thoughts, and Words, and Actions, and Converse. For every man's Actions and Delights are according to his Principles;
the Actions and Effects it produces may best appear in a short character of such, in respect of Thoughts, and Words, and Actions, and Converse. For every Man's Actions and Delights Are according to his Principles;
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if of a Man, he'l live by Reason and Honour, as a Man; if of a Christian, he'l live like a Christian, with Christ in Heaven, by Faith, more like an Angel or Cherubim,
if of a Man, He'll live by Reason and Honour, as a Man; if of a Christian, He'll live like a Christian, with christ in Heaven, by Faith, more like an Angel or Cherubin,
His Language is not Oaths and Dammees, like a Devil; but perpetual Halelujahs, like an Angel He dreads every idle World, whereof an account is to be given at the Day he loves:
His Language is not Oaths and Damnées, like a devil; but perpetual Hallelujahs, like an Angel He dreads every idle World, whereof an account is to be given At the Day he loves:
His poverty is patience with him, his riches charity; he lives above all his senses, he is a Seraphical Idol, he hath eyes and sees not, ears and hears not, and mouth and tasts not;
His poverty is patience with him, his riches charity; he lives above all his Senses, he is a Seraphical Idol, he hath eyes and sees not, ears and hears not, and Mouth and tastes not;
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In a word, his whole conversation is in Heaven, from whence also he looks for his Saviour, his Lord Jesus Christ, who shall change his vile Body, that it may be fashion'd like unto his glorious Body, according to the working whereby he is able to subdue all things to himself.
In a word, his Whole Conversation is in Heaven, from whence also he looks for his Saviour, his Lord jesus christ, who shall change his vile Body, that it may be fashioned like unto his glorious Body, according to the working whereby he is able to subdue all things to himself.
but here all may so run, as to obtain; or to Roman Customs, where that Soldier that was first seen upon the Wall of the Enemy, was crown'd by the General with a Garland at Rendezvous, with the acclamation of the whole Army:
but Here all may so run, as to obtain; or to Roman Customs, where that Soldier that was First seen upon the Wall of the Enemy, was crowned by the General with a Garland At Rendezvous, with the acclamation of the Whole Army:
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Dearly beloved, rhere is a great difference betvveen this Life, and that vvhich follovvs. This is a time of toil and sovving, that of Harvest and Joy. Gal. 6.8. Here Dives receives his good things, and Lazarus evil;
Dearly Beloved, rhere is a great difference between this Life, and that which follows. This is a time of toil and sowing, that of Harvest and Joy. Gal. 6.8. Here Dives receives his good things, and Lazarus evil;
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and tear us in pieces, and there shall be none to deliver, Ps. 50.21, 22. Here thy Alms are given in secret, that thy left hand knows not what thy right hand doth,
and tear us in Pieces, and there shall be none to deliver, Ps. 50.21, 22. Here thy Alms Are given in secret, that thy left hand knows not what thy right hand does,
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but there thy Father who saw in secret shall reward the openly, Mat. 6.4. For there is nothing covered that shall not be reveal'd, nor hid that shall not be known, saith the Mouth of Truth, Mat. 10.26.
but there thy Father who saw in secret shall reward the openly, Mathew 6.4. For there is nothing covered that shall not be revealed, nor hid that shall not be known, Says the Mouth of Truth, Mathew 10.26.
We thought we reliev'd our own Flesh, and eas'd our own Bowels, when we reliev'd any poor; but there the Judge upon the Bench graciously replies it was himself that we reliev'd in every such.
We Thought we relieved our own Flesh, and eased our own Bowels, when we relieved any poor; but there the Judge upon the Bench graciously replies it was himself that we relieved in every such.
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attract that Sentence, Come ye Blessed of my Father, take the Inheritance of the Kingdom prepared for you, &c. What Glory shall they deserve, that are of publick Spirit,
attract that Sentence, Come you Blessed of my Father, take the Inheritance of the Kingdom prepared for you, etc. What Glory shall they deserve, that Are of public Spirit,
and who can number the Jewels, or calculate the Dimensions of Saint Paul 's Crown of Glory, for his 35 Years Glorious Ministry, and the 1600 years Influence and Benefit of his Divine Epistles, to all Ages and Nations,
and who can number the Jewels, or calculate the Dimensions of Saint Paul is Crown of Glory, for his 35 years Glorious Ministry, and the 1600 Years Influence and Benefit of his Divine Epistles, to all Ages and nations,
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Dearly honour'd and belov'd in Christ, I should be inconveniently prolix, should I prove the immensly Gracious retributive Justice of God, to Man's weak Endeavours, either from his revealed Word and Nature, who is the Judge of all the World that will do right, Gen. 18.25. to every man according to his Works without respect of Persons, Rom. 2.11.
Dearly honoured and Beloved in christ, I should be inconveniently prolix, should I prove the immensely Gracious retributive justice of God, to Man's weak Endeavours, either from his revealed Word and Nature, who is the Judge of all the World that will do right, Gen. 18.25. to every man according to his Works without respect of Persons, Rom. 2.11.
or from the irresistable Impress and Imitation of that his Nature, by subordinate antecedaneous Judgements in all Mens praise and censure of Vertue and Vice wheresoever,
or from the irresistible impress and Imitation of that his Nature, by subordinate antecedaneous Judgments in all Men's praise and censure of Virtue and Vice wheresoever,
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whether in Friends or Enemies, and their constant Arrest and Depression of Proud, and Exaltation of the Humble in whatever condition, in an imitatory Allegiance to his Divine Nature and Decree, Who resisteth the Proud, and giveth his Grace to the Humble, 1 Pet. 5.5.
whither in Friends or Enemies, and their constant Arrest and Depression of Proud, and Exaltation of the Humble in whatever condition, in an imitatory Allegiance to his Divine Nature and decree, Who Resisteth the Proud, and gives his Grace to the Humble, 1 Pet. 5.5.
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yet solely capable of Praise and Blame, which they are charg'd to attend and re-count from the Frowns and Smiles of God alone: For though they can listen,
yet solely capable of Praise and Blame, which they Are charged to attend and recount from the Frowns and Smiles of God alone: For though they can listen,
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and be not a little comforted or dismay'd with the praise and censure of Magistrates, or Good Men (who are aequivalent) as having the Character and likeness of God upon them;
and be not a little comforted or dismayed with the praise and censure of Magistrates, or Good Men (who Are equivalent) as having the Character and likeness of God upon them;
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which holds true in all Consciences whatsoever, whether Christian or Heathen, (and perhaps in Diabolical ) the Consciences of our Romanists alone excepted;
which holds true in all Consciences whatsoever, whither Christian or Heathen, (and perhaps in Diabolical) the Consciences of our Romanists alone excepted;
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which are broken off, from this Catholick Loyalty, and Disciplin'd to a contrary private Allegiance, to serve the corrupt ends of a corrupt Church above Soul or Saviour.
which Are broken off, from this Catholic Loyalty, and Disciplined to a contrary private Allegiance, to serve the corrupt ends of a corrupt Church above Soul or Saviour.
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whom all Christians ought to forsake and avoid, as men forsaking and forsaken of God, and devoid, not only of the Nature and Principles of Christians, but also of Men.
whom all Christians ought to forsake and avoid, as men forsaking and forsaken of God, and devoid, not only of the Nature and Principles of Christians, but also of Men.
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For while Men continue Men and Christians, Conscience will continue God's Officer in their Souls, defying and despising all Censure or Praise of Man, that is contrary to its own Knowledge, and Verdict of it self;
For while Men continue Men and Christians, Conscience will continue God's Officer in their Souls, defying and despising all Censure or Praise of Man, that is contrary to its own Knowledge, and Verdict of it self;
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which is a most manifest Argument, that Conscience is an Officer or Recorder constituted within us, in order to our final Judgement in the last Day, by God himself;
which is a most manifest Argument, that Conscience is an Officer or Recorder constituted within us, in order to our final Judgement in the last Day, by God himself;
I have fought a good Fight, I have finished my Course, I have kept the Faith, henceforth there is laid up for me a Crown of Righteousness which the Lord, the Righteous Judge shall give me at that day,
I have fought a good Fight, I have finished my Course, I have kept the Faith, henceforth there is laid up for me a Crown of Righteousness which the Lord, the Righteous Judge shall give me At that day,
but that we rouze and awaken our selves to live the Life of Faith, and to love the appearing of our Lord Jesus Christ, and believe, what we do believe,
but that we rouse and awaken our selves to live the Life of Faith, and to love the appearing of our Lord jesus christ, and believe, what we do believe,
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and the Righteous and Unrighteous budding and blossoming out of their Graves and Prisons, to appear in Judgment, to receive their condign Rewards and Punishments.
and the Righteous and Unrighteous budding and blossoming out of their Graves and Prisons, to appear in Judgement, to receive their condign Rewards and Punishments.
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There come the mighty Nimrods, of this World, who abuse their Divine Power, to oppress and disturb their Subjects and Neighbours, which was intended for their Comfort and Protection, sentenc'd and pinion'd for Everlasting Torments.
There come the mighty Nimrods, of this World, who abuse their Divine Power, to oppress and disturb their Subject's and Neighbours, which was intended for their Comfort and Protection, sentenced and pinioned for Everlasting Torments.
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There stand our Atheistical Roman Catholick Sharks, that blaspheme at their last Gasp, the Divine Omniscience, which the Devils themselves believe and tremble at, damn'd, and nail'd to Eternal Pillories.
There stand our Atheistical Roman Catholic Sharks, that Blaspheme At their last Gasp, the Divine Omniscience, which the Devils themselves believe and tremble At, damned, and nailed to Eternal Pillories.
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On the other Hand, there goes Joseph, and his White Followers, to receive their Crowns of Chastity. There Job and Lazarus, and all chearful Sufferers, of Patience. There Sampson, and all Heroick Patriots, the Crowns of Martyrdom for their Countrey and Religion.
On the other Hand, there Goes Joseph, and his White Followers, to receive their Crowns of Chastity. There Job and Lazarus, and all cheerful Sufferers, of Patience. There Sampson, and all Heroic Patriots, the Crowns of Martyrdom for their Country and Religion.
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and I do verily believe (with allowance of Humane Frailtie) that the Doctrine of my Text, was a Character of his Life; and that Mark he did ever aim at,
and I do verily believe (with allowance of Humane Frailty) that the Doctrine of my Text, was a Character of his Life; and that Mark he did ever aim At,
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and mostly hit. He so depended on God's Approbation in all he did, that he was careless of Man's: He endured many Reproaches (with his Betters before him) but I believe without Cause,
and mostly hit. He so depended on God's Approbation in all he did, that he was careless of Man's: He endured many Reproaches (with his Betters before him) but I believe without Cause,
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and the worthy Gentleman concern'd, not only of his own Innocence, but his Care likewise, of the Innocence and Honour of the aforesaid Gentleman, as his particular Friend.
and the worthy Gentleman concerned, not only of his own Innocence, but his Care likewise, of the Innocence and Honour of the aforesaid Gentleman, as his particular Friend.
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He was true and faithful to the King from his Heart and Conscience, not as a Loyal Parasite, but as a true English Subject, according to Law, which he conceiv'd to be the truest Loyalty, that is to say, Legal Fidelity.
He was true and faithful to the King from his Heart and Conscience, not as a Loyal Parasite, but as a true English Subject, according to Law, which he conceived to be the Truest Loyalty, that is to say, Legal Fidis.
He was of an indefatigable publick spirit and motion in every Orb wherein he was fix'd, according to his power and opportunity, to his utter exhausting, which induc'd many narrow and selfish Souls to judge him to be troublesom and over-busie,
He was of an indefatigable public Spirit and motion in every Orb wherein he was fixed, according to his power and opportunity, to his utter exhausting, which induced many narrow and selfish Souls to judge him to be troublesome and overbusy,
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And this his publick zeal, from first to last, was chiefly planted against those whom he conceiv'd to be the greatest disturbers of this Nation, and of the World;
And this his public zeal, from First to last, was chiefly planted against those whom he conceived to be the greatest disturbers of this nation, and of the World;
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whose abominable Principles and Positions he took the pains to represent to our Nation, in his Jesuits Morals, wherewith they were so gaul'd, that they decreed him at St. Omers to be murdered.
whose abominable Principles and Positions he took the pains to represent to our nation, in his Jesuits Morals, wherewith they were so Galled, that they decreed him At Saint Omers to be murdered.
So that in some good sense and meaning, it may be called Dr. Tonge his PLOT (as some have stiled it in a most malicious) because it had the first means of its publication from their Designs against his Life and Bloud.
So that in Some good sense and meaning, it may be called Dr. Tongue his PLOT (as Some have styled it in a most malicious) Because it had the First means of its publication from their Designs against his Life and Blood.
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and particularly their Design upon His Majesties Life; I ask'd, Was the King made forthwith acquainted with it? He answered, Yea; about a fortnight ago.
and particularly their Design upon His Majesties Life; I asked, Was the King made forthwith acquainted with it? He answered, Yea; about a fortnight ago.
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By whom? By Dr. Tonge: And being restless, out of loyal Duty and Safety, till I had further satisfaction herein, I accordingly got the Doctor and the Discoverer to meet the worthy Gentleman, [ that introduc'd the Doctor to the King ] at a certain House near Fox-hall, the 2d. of September, where I met with full satisfaction to my Question;
By whom? By Dr. Tongue: And being restless, out of loyal Duty and Safety, till I had further satisfaction herein, I accordingly god the Doctor and the Discoverer to meet the worthy Gentleman, [ that introduced the Doctor to the King ] At a certain House near Fox-hall, the 2d. of September, where I met with full satisfaction to my Question;
where I also was satisfied how far from true another malicious Report was, that was afterwards raised, (as a manifest proof of the shifting guilt of the Authors) That the PLOT was hatched by Dr. Tonge and others about Lambeth.
where I also was satisfied how Far from true Another malicious Report was, that was afterwards raised, (as a manifest proof of the shifting guilt of the Authors) That the PLOT was hatched by Dr. Tongue and Others about Lambeth.
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For I found the Doctor there studying of no PLOT, but in great anxiety and solicitude, that the Persons and Papers of the Plotters were not sooner seiz'd,
For I found the Doctor there studying of no PLOT, but in great anxiety and solicitude, that the Persons and Papers of the Plotters were not sooner seized,
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before the PLOT took air, and several Pacquets per Post intercepted, according to directions from the Discoverer, which, had there been no omission or default, had made it the most demonstrative Discovery of Hellish Villanies that ever was heard or read [ perhaps ] in any Age or Nation.
before the PLOT took air, and several Packets per Post intercepted, according to directions from the Discoverer, which, had there been no omission or default, had made it the most demonstrative Discovery of Hellish Villainies that ever was herd or read [ perhaps ] in any Age or nation.
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and the several hands of their traiterous Authors there prov'd to satisfaction by the Discoverer; And that the first examination of this PLOT in Council, was wholly owing to providence,
and the several hands of their traitorous Authors there proved to satisfaction by the Discoverer; And that the First examination of this PLOT in Council, was wholly owing to providence,
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and the improvidence and infatuation of those Parties and Patrons, that brought them to the Council, pretending them to be false and counterfeit, out of a Design against innocent men;
and the improvidence and infatuation of those Parties and Patrons, that brought them to the Council, pretending them to be false and counterfeit, out of a Design against innocent men;
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And to the same effect, to his last gasp, the Doctor declar'd to a worthy Minister (another standing by) who asking him [ among other Questions ] Whether he had any trouble upon his Conscience about the matter of the Plot? Answered, he had none in the least.
And to the same Effect, to his last gasp, the Doctor declared to a worthy Minister (Another standing by) who asking him [ among other Questions ] Whither he had any trouble upon his Conscience about the matter of the Plot? Answered, he had none in the least.
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Thus was he snatched away from the considerable preferment designd for him by the King and the Nation, to a higher Dignity and Crown of Righteousness, from the hands of his righteous Lord and Judge, leaving [ like some antient and modern Heroes ] a considerable Victory behind him, in the hands of our Patriots and Senators, before he left his Life.
Thus was he snatched away from the considerable preferment designed for him by the King and the nation, to a higher Dignity and Crown of Righteousness, from the hands of his righteous Lord and Judge, leaving [ like Some ancient and modern Heroes ] a considerable Victory behind him, in the hands of our Patriots and Senators, before he left his Life.
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