Moses and the Royal Martyr, King Charles the First, parallel'd in a sermon preached on the 30th of January, 1683/4 in the Cathedral-Church of St. Peters, Exon. / by Tho. Long ...
Gregory Nyssen being desired by his friend Cesarius to give him the Pattern of a holy life, transcribes the History of Moses 's Heroick Actions, and reducing them to Moral Duties, proposeth them for his imitation.
Gregory Nyssen being desired by his friend Cesarius to give him the Pattern of a holy life, transcribes the History of Moses is Heroic Actions, and reducing them to Moral Duties, Proposeth them for his imitation.
If ever the memorable Actions of that man of God were copied to the life, it was done by our ROYAL MARTYR, who so imitated whatever was excellent in Moses, that it may be thought that God took of the Spirit of Moses, and put it upon him.
If ever the memorable Actions of that man of God were copied to the life, it was done by our ROYAL MARTYR, who so imitated whatever was excellent in Moses, that it may be Thought that God took of the Spirit of Moses, and put it upon him.
So like him he was in his life, that in his death he was not separated. So he lived, and so he died, as Moses the servant of the Lord died in the land of Moab, according to the word of the Lord.
So like him he was in his life, that in his death he was not separated. So he lived, and so he died, as Moses the servant of the Lord died in the land of Moab, according to the word of the Lord.
av vvb pno31 pns31 vbds p-acp po31 n1, cst p-acp po31 n1 pns31 vbds xx vvn. av pns31 vvn, cc av pns31 vvn, p-acp np1 dt n1 pp-f dt n1 vvd p-acp dt n1 pp-f np1, vvg p-acp dt n1 pp-f dt n1.
when we not onely bewail and detest that execrable Murther, and renounce those Principles, and repent of those Sins which betrayed that good man into the hands of deceitful and cruel meu, but do heartily endeavour to imitate that Christian Example of Faith and Patience which God by him hath commended unto us.
when we not only bewail and detest that execrable Murder, and renounce those Principles, and Repent of those Sins which betrayed that good man into the hands of deceitful and cruel meu, but do heartily endeavour to imitate that Christian Exampl of Faith and Patience which God by him hath commended unto us.
c-crq pns12 xx av-j vvb cc vvb cst j n1, cc vvb d n2, cc vvi pp-f d n2 r-crq vvd d j n1 p-acp dt n2 pp-f j cc j fw-la, p-acp vdb av-j vvi p-acp vvb cst njp n1 pp-f n1 cc n1 r-crq np1 p-acp pno31 vhz vvn p-acp pno12.
The first Grace that appeared in him was his Humility and Meekness; of which the Scripture testifieth, that he was the meekest man on the earth, Numb. 12.3.
The First Grace that appeared in him was his Humility and Meekness; of which the Scripture Testifieth, that he was the Meekest man on the earth, Numb. 12.3.
dt ord n1 cst vvd p-acp pno31 vbds po31 n1 cc n1; pp-f r-crq dt n1 vvz, cst pns31 vbds dt js n1 p-acp dt n1, j. crd.
He lived long in a retired condition, being educated in all the Wisdom of the Egyptians, that might qualifie him for the Government to which God had designed him:
He lived long in a retired condition, being educated in all the Wisdom of the egyptians, that might qualify him for the Government to which God had designed him:
which though it were grounded on strong Reason, and mature Deliberation, yet he alway submitted to such as he thought better skilled in their several Sciences;
which though it were grounded on strong Reason, and mature Deliberation, yet he always submitted to such as he Thought better skilled in their several Sciences;
r-crq cs pn31 vbdr vvn p-acp j n1, cc j n1, av pns31 av vvd p-acp d c-acp pns31 vvd av-jc vvn p-acp po32 j n2;
nor needed there any Favourite or Advocate to mediate for him, save the justness of his Cause; which he would alway hear with great Patience, and determine with Prudence and Justice.
nor needed there any Favourite or Advocate to mediate for him, save the justness of his Cause; which he would always hear with great Patience, and determine with Prudence and justice.
ccx vvd a-acp d n1 cc n1 pc-acp vvi p-acp pno31, p-acp dt n1 pp-f po31 n1; r-crq pns31 vmd av vvb p-acp j n1, cc vvb p-acp n1 cc n1.
nor was he ever known to act any thing by way of revenge, though none was more provoked, and though he had Jus utriusque gladii. His Enemies indeed made a self-denying Ordinance, but none besides himself did practise it.
nor was he ever known to act any thing by Way of revenge, though none was more provoked, and though he had Jus utriusque gladii. His Enemies indeed made a self-denying Ordinance, but none beside himself did practise it.
ccx vbds pns31 av vvn pc-acp vvi d n1 p-acp n1 pp-f n1, cs pix vbds av-dc vvn, cc cs pns31 vhd fw-la fw-la fw-la. po31 n2 av vvd dt j n1, p-acp pix p-acp px31 vdd vvi pn31.
and if he did, after insufferable Affronts and Injuries, call his implacable Enemies Rebels, he did no more than Moses, Numb. 20.10. Hear now, ye Rebels:
and if he did, After insufferable Affronts and Injuries, call his implacable Enemies Rebels, he did no more than Moses, Numb. 20.10. Hear now, you Rebels:
cc cs pns31 vdd, p-acp j vvz cc n2, vvb po31 j n2 n2, pns31 vdd dx dc cs np1, j. crd. vvb av, pn22 n2:
and yet he mitigates the harshness of that title with the Epithite of a Religious Rebellion, and a misguided Zeal; and prays for them in the words of our Saviour, Father, forgive them, they know not what they do.
and yet he mitigates the harshness of that title with the Epithet of a Religious Rebellion, and a misguided Zeal; and prays for them in the words of our Saviour, Father, forgive them, they know not what they do.
cc av pns31 vvz dt n1 pp-f d n1 p-acp dt n1 pp-f dt j n1, cc dt j-vvn n1; cc vvz p-acp pno32 p-acp dt n2 pp-f po12 n1, n1, vvb pno32, pns32 vvb xx r-crq pns32 vdb.
than he that subdues many Cities, Alexander himself was not so great a Conqueror, who lost all the glories of his former Conquests, by yielding to a base Lust: but never did any rebel thought rise up against the Reason or Religion of our Moses, which was not presently and easily suppressed.
than he that subdues many Cities, Alexander himself was not so great a Conqueror, who lost all the Glories of his former Conquests, by yielding to a base Lust: but never did any rebel Thought rise up against the Reason or Religion of our Moses, which was not presently and Easily suppressed.
cs pns31 cst vvz d n2, np1 px31 vbds xx av j dt n1, r-crq vvd d dt n2 pp-f po31 j n2, p-acp vvg p-acp dt j n1: p-acp av-x vdd d vvb vvn vvb a-acp p-acp dt n1 cc n1 pp-f po12 np1, r-crq vbds xx av-j cc av-j vvn.
So that none of his Age better deserved his Motto of More than Conqueror. And as he was an Absolute Master of his Irascible, so of his Concupiscible Appetites: for whereas he was of so sound a Constitution, and equal temperature of body, that he might be naturally thought inclinable to Excess, and lived amidst such plenty and variety of Temptations, that nothing but the grace of God could restrain him;
So that none of his Age better deserved his Motto of More than Conqueror. And as he was an Absolute Master of his Irascible, so of his Concupiscible Appetites: for whereas he was of so found a Constitution, and equal temperature of body, that he might be naturally Thought inclinable to Excess, and lived amid such plenty and variety of Temptations, that nothing but the grace of God could restrain him;
av cst pix pp-f po31 n1 av-jc vvn po31 n1 pp-f av-dc cs n1. cc c-acp pns31 vbds dt j n1 pp-f po31 j, av pp-f po31 j n2: c-acp cs pns31 vbds pp-f av vvb dt n1, cc j-jn n1 pp-f n1, cst pns31 vmd vbi av-j vvn j p-acp n1, cc vvd p-acp d n1 cc n1 pp-f n2, cst pix cc-acp dt n1 pp-f np1 vmd vvi pno31;
Wine, Women, and Tobacco; so that, as Philo said of Moses, Frugalitatem colebat, ut nemo alius in universum à deliciis abhorrens, animo malebat vivere quam corpori.
Wine, Women, and Tobacco; so that, as Philo said of Moses, Frugalitatem colebat, ut nemo alius in universum à delicious abhorrens, animo malebat vivere quam corpori.
As for his Diet, he would feed heartily, but not nicely, nor intemperately: Hunger was his best Sauce, and he ever observed his set-hours. He was none of those Princes that brought a Wo to the Land, by rising early to follow strong drink,
As for his Diet, he would feed heartily, but not nicely, nor intemperately: Hunger was his best Sauce, and he ever observed his set-hours. He was none of those Princes that brought a Woe to the Land, by rising early to follow strong drink,
p-acp p-acp po31 n1, pns31 vmd vvi av-j, p-acp xx av-j, ccx av-j: n1 vbds po31 av-js n1, cc pns31 av vvd po31 n2. pns31 vbds pi pp-f d n2 cst vvd dt n1 p-acp dt n1, p-acp vvg av-j pc-acp vvi j n1,
but guided himself and others by the wholsome Rules of Temperance: And by these means he enjoyed that double Blessing, of a sound mind in a healthy body.
but guided himself and Others by the wholesome Rules of Temperance: And by these means he enjoyed that double Blessing, of a found mind in a healthy body.
cc-acp vvd px31 cc n2-jn p-acp dt j n2 pp-f n1: cc p-acp d n2 pns31 vvd cst j-jn n1, pp-f dt j n1 p-acp dt j n1.
a plain man; no example of Expensiveness, or aping new Fashions: He thought it more necessary to adorn his Soul, on which he bestowed more time and thoughtfulness than on his Body; by which onely he outshined all the Gallantry of the Court;
a plain man; no Exampl of Expensiveness, or aping new Fashions: He Thought it more necessary to adorn his Soul, on which he bestowed more time and thoughtfulness than on his Body; by which only he outshined all the Gallantry of the Court;
in which respect, should we compare him with other Princes, it will be hard to find out a Parallel. For all circumstances considered, Solomon in all his glory was not like him.
in which respect, should we compare him with other Princes, it will be hard to find out a Parallel. For all Circumstances considered, Solomon in all his glory was not like him.
p-acp r-crq n1, vmd pns12 vvi pno31 p-acp j-jn n2, pn31 vmb vbi j pc-acp vvi av dt n1. p-acp d n2 vvn, np1 p-acp d po31 n1 vbds xx av-j pno31.
As for his Chastity, considering the Temptations that attended a person of his Complexion, he was another Joseph, not onely a Worthy, but a Wonder of the World; insomuch as he was suspected of a natural Impotency and Frigidity, until God blessed him with a numerous Issue. Never was he suspected by his greatest Enemies of any unclean Lust. So that he deserved that Character which the Historian required in Caesar 's Wife, Oportet uxorem Caesaris non solum omni crimine, verum etiam omni criminis suspicione vacare.
As for his Chastity, considering the Temptations that attended a person of his Complexion, he was Another Joseph, not only a Worthy, but a Wonder of the World; insomuch as he was suspected of a natural Impotency and Frigidity, until God blessed him with a numerous Issue. Never was he suspected by his greatest Enemies of any unclean Lust. So that he deserved that Character which the Historian required in Caesar is Wife, Oportet uxorem Caesaris non solum omni crimine, verum etiam omni Criminis suspicion vacare.
He was above the suspition of being a Wanton; yet to his death did the malice of his Enemies pursue his Reputation, giving order to some that were appointed, to see him dissected, to enquire whether there were not a defect of nature in his body;
He was above the suspicion of being a Wanton; yet to his death did the malice of his Enemies pursue his Reputation, giving order to Some that were appointed, to see him dissected, to inquire whither there were not a defect of nature in his body;
His conjugal love to his endeared Spouse, whom her Enemies painted blacker than Moses 's Egyptian Wife, admitted no muttering of Accusations: he was often condemned by them of too much, never for too little affection towards his Royal Spouse;
His conjugal love to his endeared Spouse, whom her Enemies painted blacker than Moses is Egyptian Wife, admitted no muttering of Accusations: he was often condemned by them of too much, never for too little affection towards his Royal Spouse;
po31 j n1 p-acp po31 vvn n1, r-crq po31 n2 vvn jc-jn av np1 vbz np1 n1, vvn dx n-vvg pp-f n2: pns31 vbds av vvn p-acp pno32 pp-f av av-d, av-x p-acp av j n1 p-acp po31 j n1;
so his Love and Learning together had undoubtedly wrought her to a better opinion of the Protestant Religion, had not their vile Practices disgraced that holy Profession. Such was the Chastity of his holy Conversation, that he was coupled rather in the fear of God, than any carnal consideration: So that his very Body, as well as the Soul, was the Temple of the Holy Ghost.
so his Love and Learning together had undoubtedly wrought her to a better opinion of the Protestant Religion, had not their vile Practices disgraced that holy Profession. Such was the Chastity of his holy Conversation, that he was coupled rather in the Fear of God, than any carnal consideration: So that his very Body, as well as the Soul, was the Temple of the Holy Ghost.
av po31 vvb cc vvg av vhd av-j vvn pno31 p-acp dt jc n1 pp-f dt n1 n1, vhd xx po32 j n2 vvd d j n1. d vbds dt n1 pp-f po31 j n1, cst pns31 vbds vvn av-c p-acp dt n1 pp-f np1, cs d j n1: av cst po31 j n1, c-acp av c-acp dt n1, vbds dt n1 pp-f dt j n1.
The whole course of his life gives such reputation to his dying words, that no sober man can doubt of the truth of that Charge he gave the Princess Elizabeth, to tell her Mother, That his thoughts had never strayed from her,
The Whole course of his life gives such reputation to his dying words, that no Sobrium man can doubt of the truth of that Charge he gave the Princess Elizabeth, to tell her Mother, That his thoughts had never strayed from her,
And as Philo says of Moses, Non quicquam ventri dabat praeter tributum naturae necessarium, nec voluptatam sub ventre nascentium nisi liberorum causâ meminerat;
And as Philo Says of Moses, Non quicquam ventri dabat praeter Tributum naturae Necessary, nec voluptatam sub ventre nascentium nisi liberorum causâ meminerat;
or at least if they are conspicuous for any one Vertue: but our Royal Martyr, as he wanted all the Vices, so he had all the Vertues of his worthy Ancestors, and even of Moses himself.
or At least if they Are conspicuous for any one Virtue: but our Royal Martyr, as he wanted all the Vices, so he had all the Virtues of his worthy Ancestors, and even of Moses himself.
cc p-acp ds cs pns32 vbr j p-acp d crd n1: p-acp po12 j n1, c-acp pns31 vvn d dt n2, av pns31 vhd d dt n2 pp-f po31 j n2, cc av pp-f np1 px31.
but of a slow speech and stammering tongue; but that was abundantly supplied by a sound Judgment and sententious Elegancy. He did not NONLATINALPHABET, make long and popular Harangues, like the old Roman Gracchi, our Extempore - men, to lead the People by Noise and Clamour; but he could NONLATINALPHABET teach them Maximes and Principles of Reason and Religion; and was,
but of a slow speech and stammering tongue; but that was abundantly supplied by a found Judgement and sententious Elegancy. He did not, make long and popular Harangues, like the old Roman Gracchi, our Extempore - men, to led the People by Noise and Clamour; but he could teach them Maxims and Principles of Reason and Religion; and was,
cc-acp pp-f dt j n1 cc n-vvg vvi; p-acp d vbds av-j vvn p-acp dt j n1 cc j n1. pns31 vdd xx, vvb av-j cc j n2, av-j dt j njp np1, po12 av - n2, pc-acp vvi dt n1 p-acp n1 cc n1; p-acp pns31 vmd vvi pno32 n2 cc n2 pp-f vvb cc n1; cc vbds,
He had also among other special Gifts, the Gift of Patience, so that if any offered him a long discourse, he would without any interruption or distate hear it out.
He had also among other special Gifts, the Gift of Patience, so that if any offered him a long discourse, he would without any interruption or distate hear it out.
pns31 vhd av p-acp j-jn j n2, dt n1 pp-f n1, av cst cs d vvd pno31 dt j n1, pns31 vmd p-acp d n1 cc n1 vvb pn31 av.
and a Sollicitor against him at his Tryal, Cooke, in his Apologie for their proceedings against him, p. 35. He was well known (saith he) to be a hard Student in his younger days — He had more learning and dexterity in State-affairs undoubtedly,
and a Solicitor against him At his Trial, Cook, in his Apology for their proceedings against him, p. 35. He was well known (Says he) to be a hard Student in his younger days — He had more learning and dexterity in State affairs undoubtedly,
But we must search farther, to find out the Excellencies of Moses. Diodorus Siculus notes, that he was bred up in Pharoah 's Court, Ʋt urbanitatem, Elegantiam, Liberalitatem, aliasque virtutes Regias quasi Rector populi futurus addisceret.
But we must search farther, to find out the Excellencies of Moses. Diodorus Siculus notes, that he was bred up in Pharaoh is Court, Ʋt urbanitatem, Elegantiam, Liberalitatem, aliasque Virtues Regias quasi Rector People Future addisceret.
Though his whole life was no more than what Moses spent in his retirement, yet he attained to a proportionable measure of all useful knowledge. For as he marked many good Authors throughout with his own hand, so he transcribed their choice Precepts into his heart. So studious and reserved he was, that Prince Henry took the Archbishops Cap and put it on his head, saying, If I live, Charles, I'll make thee Archbishop of Canterbury.
Though his Whole life was no more than what Moses spent in his retirement, yet he attained to a proportionable measure of all useful knowledge. For as he marked many good Authors throughout with his own hand, so he transcribed their choice Precepts into his heart. So studious and reserved he was, that Prince Henry took the Archbishop's Cap and put it on his head, saying, If I live, Charles, I'll make thee Archbishop of Canterbury.
cs po31 j-jn n1 vbds dx dc cs r-crq np1 vvn p-acp po31 n1, av pns31 vvd p-acp dt j n1 pp-f d j n1. c-acp c-acp pns31 vvn d j n2 a-acp p-acp po31 d n1, av pns31 vvn po32 j n2 p-acp po31 n1. av j cc vvn pns31 vbds, cst n1 np1 vvd dt ng1 n1 cc vvi pn31 p-acp po31 n1, vvg, cs pns11 vvb, np1, pns11|vmb vvi pno21 n1 pp-f np1.
Being at the age of thirteen years, on Easter-Munday 1613. he was strictly examined in order to his Confirmation, by the Archbishop and the Bishop of Bath and Wells; as Dr. Hackwel his Tutor, who was present,
Being At the age of thirteen Years, on Easter-Munday 1613. he was strictly examined in order to his Confirmation, by the Archbishop and the Bishop of Bath and Wells; as Dr. Hackwell his Tutor, who was present,
But if you be engaged, let George, saith the King, hold the Conclusion, and Charles will maintain the Premises; for I dare venture him against the best studied Divine of them all.
But if you be engaged, let George, Says the King, hold the Conclusion, and Charles will maintain the Premises; for I Dare venture him against the best studied Divine of them all.
In the Camp, none discoursed more like a Souldier; in the Council, none so like a Senator: among the Lawyers, as an Oracle; among the Bishops, as another Constantine. He always triumphed over his Enemies,
In the Camp, none discoursed more like a Soldier; in the Council, none so like a Senator: among the Lawyers, as an Oracle; among the Bishops, as Another Constantine. He always triumphed over his Enemies,
In his Deliberations with his Council, he led them by Argument, not by Authority: and though he left them to the liberty of their own Determinations, yet were they never so successful, as when his Majesties advice was followed:
In his Deliberations with his Council, he led them by Argument, not by authority: and though he left them to the liberty of their own Determinations, yet were they never so successful, as when his Majesties Advice was followed:
p-acp po31 n2 p-acp po31 n1, pns31 vvd pno32 p-acp n1, xx p-acp n1: cc cs pns31 vvd pno32 p-acp dt n1 pp-f po32 d n2, av vbdr pns32 av-x av j, c-acp c-crq po31 ng1 n1 vbds vvn:
Which brings me to the second part of the Parallel; How like our Royal Martyr was to Moses in his publick and political Capacity, as he was the servant of the Lord;
Which brings me to the second part of the Parallel; How like our Royal Martyr was to Moses in his public and political Capacity, as he was the servant of the Lord;
Now the Regalia which both adorn and support the Throne, are Mercy and Truth, which preserve the King, Prov. 20.28. & Prov. 29.14. The king that faithfully judgeth the poor, his throne shall be established for ever.
Now the Regalia which both adorn and support the Throne, Are Mercy and Truth, which preserve the King, Curae 20.28. & Curae 29.14. The King that faithfully Judgeth the poor, his throne shall be established for ever.
av dt np1 r-crq d vvb cc vvi dt n1, vbr n1 cc n1, r-crq vvb dt n1, np1 crd. cc np1 crd. dt n1 cst av-j vvz dt j, po31 n1 vmb vbi vvn p-acp av.
And first, of his Mercy and Clemency, which, as the holy Oyl, kept his Crown fresh and fragrant, and added a beauty to all the other Jewels that adorned it.
And First, of his Mercy and Clemency, which, as the holy Oil, kept his Crown fresh and fragrant, and added a beauty to all the other Jewels that adorned it.
cc ord, pp-f po31 n1 cc n1, r-crq, c-acp dt j n1, vvd po31 n1 j cc j, cc vvd dt n1 p-acp d dt j-jn n2 cst vvd pn31.
Like the Oyntment on the head of Moses, it ran down to the skirts of his Garment, to the meanest of his Subjects, and the most malicious of his Enemies.
Like the Ointment on the head of Moses, it ran down to the skirts of his Garment, to the Meanest of his Subject's, and the most malicious of his Enemies.
nor have my Passions ever so prevailed against me, as to exclude my compassionate Prayers for them whom devout errors, more than their own malice, have betrayed to a Religious Rebellion.
nor have my Passion ever so prevailed against me, as to exclude my compassionate Prayers for them whom devout errors, more than their own malice, have betrayed to a Religious Rebellion.
Being asked by Colonel Hammond his Jaylor, what regret his Spirit had against his Enemies; he answered, I can forgive them, Colonel, with as good an appetite,
Being asked by Colonel Hammond his Jailor, what regret his Spirit had against his Enemies; he answered, I can forgive them, Colonel, with as good an appetite,
Legislaturae, or vitae temporalis ) so the people might be spared. To procure a Calm, says the Royal Martyr, I could be content to be the Jonas thrown over board. Next to his Wife and Children, he profest to love his Enemies dearest: and so far was he from seeking to destroy the living, that he wisht he could revive them that were dead. He gave so long, till his Enemies left him nothing more for them to ask, or him to grant: he gave not onely to the one half, but the whole of his Kingdom. He forgave and pardoned those who were self-condemned, and had never charity enough to pardon themselves, but like Cain and Judas, thought their Murthers and Treasons greater than could be forgiven.
Legislaturae, or vitae temporalis) so the people might be spared. To procure a Cam, Says the Royal Martyr, I could be content to be the Jonah thrown over board. Next to his Wife and Children, he professed to love his Enemies dearest: and so Far was he from seeking to destroy the living, that he wished he could revive them that were dead. He gave so long, till his Enemies left him nothing more for them to ask, or him to grant: he gave not only to the one half, but the Whole of his Kingdom. He forgave and pardoned those who were self-condemned, and had never charity enough to pardon themselves, but like Cain and Judas, Thought their Murders and Treasons greater than could be forgiven.
fw-la, cc fw-la fw-la) av dt n1 vmd vbi vvn. p-acp vvi dt j-jn, vvz dt j n1, pns11 vmd vbi j pc-acp vbi dt np1 vvn p-acp n1. ord p-acp po31 n1 cc n2, pns31 vvd p-acp vvb po31 ng1 n1: cc av av-j vbds pns31 p-acp vvg pc-acp vvi dt vvg, cst pns31 vvd pns31 vmd vvi pno32 cst vbdr j. pns31 vvd av av-j, c-acp po31 n2 vvd pno31 pix av-dc p-acp pno32 p-acp vvb, cc pno31 p-acp vvb: pns31 vvd xx av-j p-acp dt crd j-jn, p-acp dt j-jn pp-f po31 n1. pns31 vvd cc vvn d r-crq vbdr j, cc vhd av n1 av-d pc-acp vvi px32, p-acp j np1 cc np1, vvd po32 vvz cc n2 jc cs vmd vbi vvn.
He pardoned those, whom God himself hath said he will never pardon, such as continued obstinately to offend out of malicious wickedness. Yet did the Charity of Moses not onely pordon that stiff-necked people himself,
He pardoned those, whom God himself hath said he will never pardon, such as continued obstinately to offend out of malicious wickedness. Yet did the Charity of Moses not only pordon that Stiffnecked people himself,
pns31 vvn d, ro-crq np1 px31 vhz vvn pns31 vmb av-x vvi, d c-acp j-vvn av-j p-acp vvb av pp-f j n1. av vdd dt n1 pp-f np1 xx av-j vvi d j n1 px31,
Though the most tender mercies of his Enemies towards him were very cruelty, his greatest cruelty towards them, was his too tender mercy, which they ungrateful wretches so abused,
Though the most tender Mercies of his Enemies towards him were very cruelty, his greatest cruelty towards them, was his too tender mercy, which they ungrateful wretches so abused,
and turning his Acts of free and undeserved Grace, into sins of Presumption: for some of them did say, They knew the King had Charity enough to forgive them all;
and turning his Acts of free and undeserved Grace, into Sins of Presumption: for Some of them did say, They knew the King had Charity enough to forgive them all;
cc vvg po31 n2 pp-f j cc j n1, p-acp n2 pp-f n1: p-acp d pp-f pno32 vdd vvi, pns32 vvd dt n1 vhd n1 av-d pc-acp vvi pno32 d;
Secondly. His Justice and Innocency was another Regale. No man, woman, or child could ever complain, of any thing taken from them by force or fraud in which they had a right:
Secondly. His justice and Innocency was Another Regale. No man, woman, or child could ever complain, of any thing taken from them by force or fraud in which they had a right:
ord. po31 n1 cc n1 vbds j-jn np1. dx n1, n1, cc n1 vmd av vvi, pp-f d n1 vvn p-acp pno32 p-acp vvb cc n1 p-acp r-crq pns32 vhd dt n-jn:
Liberty and Property, Mercy and Truth met together, and kissed each other; Righteousness and Peace like a mighty stream flowed thorough the Land, and made glad the City of God;
Liberty and Property, Mercy and Truth met together, and kissed each other; Righteousness and Peace like a mighty stream flowed through the Land, and made glad the city of God;
n1 cc n1, n1 cc n1 vvd av, cc vvd d n-jn; n1 cc n1 av-j dt j n1 vvd p-acp dt n1, cc vvd j dt n1 pp-f np1;
No drop of Bloud was shed during seventeen years of his undisturbed Reign, save of an ear or two of such turbulent men, who survived to be the Authors of shedding whole Rivers of more innocent bloud.
No drop of Blood was shed during seventeen Years of his undisturbed Reign, save of an ear or two of such turbulent men, who survived to be the Authors of shedding Whole rivers of more innocent blood.
To God, to his Priests, and People: not permitting willingly any pin to be wanting that was for necessary or decent use in all the Tabernacles of the Lord;
To God, to his Priests, and People: not permitting willingly any pin to be wanting that was for necessary or decent use in all the Tabernacles of the Lord;
pc-acp np1, p-acp po31 n2, cc n1: xx vvg av-j d vvi pc-acp vbi vvg cst vbds p-acp j cc j n1 p-acp d dt n2 pp-f dt n1;
nor enjoyning any thing but what was agreeable to the pattern in the Mount, (i. e.) to the Word of God, and primitive practice. He was indeed a Nursing Father to the Church of God;
nor enjoining any thing but what was agreeable to the pattern in the Mount, (i. e.) to the Word of God, and primitive practice. He was indeed a Nursing Father to the Church of God;
His care was, that the Daughter of Sion might not onely be all glorious within, but that her Garments might be of fine Needlework. So zealous was he to preserve her Revenues, that if it were true of any since our Saviours time, it was true of him, The zeal of Gods house did consume him.
His care was, that the Daughter of Sion might not only be all glorious within, but that her Garments might be of fine Needlework. So zealous was he to preserve her Revenues, that if it were true of any since our Saviors time, it was true of him, The zeal of God's house did consume him.
He offered to sell part of the Crown-lands, to preserve those of the Church; which that scurrilous Milton called his Ephesian Goddess, perceiving that he was willing to sacrifice his life and all for its Prosperity:
He offered to fell part of the Crown-lands, to preserve those of the Church; which that scurrilous Milton called his Ephesian Goddess, perceiving that he was willing to sacrifice his life and all for its Prosperity:
pns31 vvd p-acp vvb n1 pp-f dt n2, p-acp vvb d pp-f dt n1; r-crq d j np1 vvd po31 njp n1, vvg cst pns31 vbds j p-acp vvi po31 n1 cc d p-acp po31 n1:
and in probability have saved his life: but no importunity of his Favourites, no necessities of his own, could gain his consent to any Sacrilegious Act. Tell me not (said he to a great Counsellor) what I may do to save my life,
and in probability have saved his life: but no importunity of his Favourites, no necessities of his own, could gain his consent to any Sacrilegious Act. Tell me not (said he to a great Counsellor) what I may do to save my life,
Nor was he careful onely to preserve the Church during his own life, but provided for its prosperity after his death. Charging his dearest Son, that he should not let his heart receive the least check or dissatisfaction against the Church,
Nor was he careful only to preserve the Church during his own life, but provided for its Prosperity After his death. Charging his dearest Son, that he should not let his heart receive the least check or dissatisfaction against the Church,
Nor can any man impute these Resolutions to his Wilfulness, but Conscience, who shall consider with what strength of Argument he defended the Church against its Adversaries of all sorts.
Nor can any man impute these Resolutions to his Wilfulness, but Conscience, who shall Consider with what strength of Argument he defended the Church against its Adversaries of all sorts.
ccx vmb d n1 vvb d n2 p-acp po31 n1, p-acp n1, r-crq vmb vvi p-acp r-crq n1 pp-f n1 pns31 vvd dt n1 p-acp po31 n2 pp-f d n2.
His discourse with the Marquess of Worcester, (though printed to his great disadvantage, and but partially related) shewed his Learning in Popish Controversies, and his aversion from that Perswasion. His Papers to Henderson shew his acquaintance with the Fathers and Modern Divines in our present Controversies.
His discourse with the Marquis of Worcester, (though printed to his great disadvantage, and but partially related) showed his Learning in Popish Controversies, and his aversion from that Persuasion. His Papers to Heenderson show his acquaintance with the Father's and Modern Divines in our present Controversies.
He alone disputed a whole day in the Isle of Wight (concerning Church-affairs especially) on the Propositions sent him, against fifteen Counsellors and four Divines, to the Conviction of them all;
He alone disputed a Whole day in the Isle of Wight (Concerning Church affairs especially) on the Propositions sent him, against fifteen Counsellors and four Divines, to the Conviction of them all;
who coming prejudiced against him, as a man of slender parts, went away admiring how he became so learned; and willing they were his Concessions might have been admitted as a ground to treat of Peace.
who coming prejudiced against him, as a man of slender parts, went away admiring how he became so learned; and willing they were his Concessions might have been admitted as a ground to Treat of Peace.
Now who can distrust the truth and fidelity of such a King towards his Subjects, that was so stedfast and faithful to God and his Church? the love of God and of our Brethren being inseparable.
Now who can distrust the truth and Fidis of such a King towards his Subject's, that was so steadfast and faithful to God and his Church? the love of God and of our Brothers being inseparable.
av r-crq vmb vvi dt n1 cc n1 pp-f d dt n1 p-acp po31 n2-jn, cst vbds av j cc j p-acp np1 cc po31 n1? dt n1 pp-f np1 cc pp-f po12 n2 vbg j.
His many Protestations of his innocency as to the things whereof his Enemies accused him, especially as to Poper, yat York in the head of his Army, at Oxford upon taking the Holy Sacrament at the hands of the Archbishop of Armagh, and in this place (St. Peters, Exon ) after the Defeat of Essex 's Army in Cornwal, and at several other places, being compared with his great Knowledge, Candor, and Integrity, were enough to convince any but such hardned Pharachs and Egyptians as Moses had to deal with.
His many Protestations of his innocency as to the things whereof his Enemies accused him, especially as to Poper, yat York in the head of his Army, At Oxford upon taking the Holy Sacrament At the hands of the Archbishop of Armagh, and in this place (Saint Peter's, Exon) After the Defeat of Essex is Army in Cornwall, and At several other places, being compared with his great Knowledge, Candor, and Integrity, were enough to convince any but such hardened Pharachs and egyptians as Moses had to deal with.
So that his Enemies most notoriously condemned themselves, when they so falsly accused him of Inconstancy in the Established Religion; which they so quickly razed to the very foundation with their Swords, and he so resolutely defended with his last bloud. But as neither the Divinity of our Saviour's Person, Doctrine, and Institutions, nor his miraculous Works could satisfie the unbelieving Jews, who were resolved to put him to death;
So that his Enemies most notoriously condemned themselves, when they so falsely accused him of Inconstancy in the Established Religion; which they so quickly razed to the very Foundation with their Swords, and he so resolutely defended with his last blood. But as neither the Divinity of our Saviour's Person, Doctrine, and Institutions, nor his miraculous Works could satisfy the unbelieving jews, who were resolved to put him to death;
av cst po31 n2 av-ds av-j vvn px32, c-crq pns32 av av-j vvd pno31 pp-f n1 p-acp dt vvn n1; r-crq pns32 av av-j vvn p-acp dt j n1 p-acp po32 n2, cc pns31 av av-j vvd p-acp po31 ord n1. cc-acp p-acp dx dt n1 pp-f po12 ng1 n1, n1, cc n2, ccx po31 j vvz vmd vvi dt vvg np2, r-crq vbdr vvn pc-acp vvi pno31 p-acp n1;
so could neither the Piety of his life, his Meekness and innumerable Condescentions and Messages for Peace restrain these Jewish Infidels from imbruing their hands in his innocent Bloud, and entailing the guilt thereof on them and their children.
so could neither the Piety of his life, his Meekness and innumerable Condescensions and Messages for Peace restrain these Jewish Infidels from imbruing their hands in his innocent Blood, and entailing the guilt thereof on them and their children.
av vmd d dt n1 pp-f po31 n1, po31 n1 cc j n2 cc n2 p-acp n1 vvb d jp n2 p-acp vvg po32 n2 p-acp po31 j-jn n1, cc vvg dt n1 av p-acp pno32 cc po32 n2.
which makes them so wavering and unstable, leaping from one Perswasion to another:) he searched into the fundamental grounds and principles; he considered and confuted all the Objections against it;
which makes them so wavering and unstable, leaping from one Persuasion to Another:) he searched into the fundamental grounds and principles; he considered and confuted all the Objections against it;
r-crq vvz pno32 av vvg cc j, vvg p-acp crd n1 p-acp j-jn:) pns31 vvd p-acp dt j n2 cc n2; pns31 vvd cc vvn d dt n2 p-acp pn31;
and from hence it was that he stood as a Temple built upon a Rock, immovable, notwithstanding all his and its Adversaries violent Assaults. So that the best Reformed Church in the World stood and fell with him;
and from hence it was that he stood as a Temple built upon a Rock, immovable, notwithstanding all his and its Adversaries violent Assaults. So that the best Reformed Church in the World stood and fell with him;
cc p-acp av pn31 vbds cst pns31 vvd p-acp dt n1 vvn p-acp dt n1, j, c-acp d png31 cc po31 n2 j n2. av cst dt av-js vvn n1 p-acp dt n1 vvd cc vvd p-acp pno31;
As for his constant attendance on the Publick Worship, which he duly frequented, he performed that with that incomparable Devotion and Reverence, without which all Religion is in vain.
As for his constant attendance on the Public Worship, which he duly frequented, he performed that with that incomparable Devotion and reverence, without which all Religion is in vain.
p-acp p-acp po31 j n1 p-acp dt j n1, r-crq pns31 av-jn vvd, pns31 vvd cst p-acp d j n1 cc n1, p-acp r-crq d n1 vbz p-acp j.
And if at any time he had omitted his duty of praying twice a day, which he scarce ever did in all the time of War, consecrating some place as a Chappel in the open Field; so tender was his Spirit, that he exacted it of himself at anothor time. As Philo observes of Moses, Si quando ab officio defuisset, severè à se paenas exigebat.
And if At any time he had omitted his duty of praying twice a day, which he scarce ever did in all the time of War, consecrating Some place as a Chappel in the open Field; so tender was his Spirit, that he exacted it of himself At anothor time. As Philo observes of Moses, Si quando ab Officio defuisset, severè à se Penalty exigebat.
cc cs p-acp d n1 pns31 vhd vvn po31 n1 pp-f vvg av dt n1, r-crq pns31 av-j av vdd p-acp d dt n1 pp-f n1, vvg d n1 p-acp dt np1 p-acp dt j n1; av j vbds po31 n1, cst pns31 vvn pn31 pp-f px31 p-acp n1 n1. p-acp np1 vvz pp-f np1, fw-mi fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la n2 fw-la.
for as soon as the wrath of God was gone out against the Land, like Moses, he ran and stood in the gap, and humbled himself with Fasting and Supplications to divert the wrath of God.
for as soon as the wrath of God was gone out against the Land, like Moses, he ran and stood in the gap, and humbled himself with Fasting and Supplications to divert the wrath of God.
c-acp c-acp av c-acp dt n1 pp-f np1 vbds vvn av p-acp dt n1, av-j np1, pns31 vvd cc vvd p-acp dt n1, cc vvn px31 p-acp vvg cc n2 pc-acp vvi dt n1 pp-f np1.
and given such an Example to the World, as all men may admire, but few or none can imitate. King Francis the First said, that of all Books in the World, next to that of the Gospel, he would have that of Moses his Pentateuch to be preserved.
and given such an Exampl to the World, as all men may admire, but few or none can imitate. King Francis the First said, that of all Books in the World, next to that of the Gospel, he would have that of Moses his Pentateuch to be preserved.
cc vvn d dt n1 p-acp dt n1, c-acp d n2 vmb vvi, p-acp d cc pix vmb vvi. n1 np1 dt ord vvd, cst pp-f d n2 p-acp dt n1, ord p-acp d pp-f dt n1, pns31 vmd vhi d pp-f np1 po31 np1 pc-acp vbi vvn.
And next to Holy Writ, and the Records of the Church, there is no Book savours so much of Divine Rhetorick, and the Primitive Spirit of Christian Devotion, as the NONLATINALPHABET doth.
And next to Holy Writ, and the Records of the Church, there is no Book savours so much of Divine Rhetoric, and the Primitive Spirit of Christian Devotion, as the does.
cc ord p-acp j vvn, cc dt n2 pp-f dt n1, a-acp vbz dx n1 vvz av d pp-f j-jn n1, cc dt j n1 pp-f njp n1, p-acp dt vdz.
but this which was drawn by his own unimitable Pen, will be a more lasting Monument, and give him a better Immortality than all the Regal Memoirs of the best-deserving Princes:
but this which was drawn by his own unimitable Pen, will be a more lasting Monument, and give him a better Immortality than all the Regal Memoirs of the best-deserving Princes:
cc-acp d r-crq vbds vvn p-acp po31 d j n1, vmb vbi dt av-dc j-vvg n1, cc vvb pno31 dt jc n1 cs d dt j n2 pp-f dt j n2:
And for my part, I shall like it the better, for that which that scurrilous Milton said to defame it, viz. that his Party admired it, and were stricken with such blindness,
And for my part, I shall like it the better, for that which that scurrilous Milton said to defame it, viz. that his Party admired it, and were stricken with such blindness,
cc p-acp po11 n1, pns11 vmb vvi pn31 dt jc, c-acp d r-crq d j np1 vvd pc-acp vvi pn31, n1 cst po31 n1 vvd pn31, cc vbdr vvn p-acp d n1,
I shall not presume to extend my Parallel between Moses and the Royal Martyr for working of Miracles; though God gave him such a NONLATINALPHABET or gift of healing, as was very wonderful, and highly beneficial to the Nation, in the curing of thousands that were otherwise incurable.
I shall not presume to extend my Parallel between Moses and the Royal Martyr for working of Miracles; though God gave him such a or gift of healing, as was very wondered, and highly beneficial to the nation, in the curing of thousands that were otherwise incurable.
pns11 vmb xx vvi pc-acp vvi po11 vvi p-acp np1 cc dt j n1 p-acp vvg pp-f n2; cs np1 vvd pno31 d dt cc n1 pp-f vvg, a-acp vbds j j, cc av-j j p-acp dt n1, p-acp dt n-vvg pp-f crd cst vbdr av j.
But that which causeth me to mention this, was that Cure which Moses wrought upon Miriam, who was troubled with a kind of Kings Evil, being smitten with a Leprosie somewhat like it, for her murmuring against Moses; but was cured by his Prayer, Numb. 12.13. Moses cryed to the Lord, saying, Heal her now, O God, I beseech thee.
But that which Causes me to mention this, was that Cure which Moses wrought upon Miriam, who was troubled with a kind of Kings Evil, being smitten with a Leprosy somewhat like it, for her murmuring against Moses; but was cured by his Prayer, Numb. 12.13. Moses cried to the Lord, saying, Heal her now, Oh God, I beseech thee.
And when the rude Souldiers that guarded his Majesty denied a poor afflicted woman that was very importunate to have access to him, deriding her as a superstitious woman;
And when the rude Soldiers that guarded his Majesty denied a poor afflicted woman that was very importunate to have access to him, deriding her as a superstitious woman;
which his Adversaries taking notice of, instead of easing him by timely supplies, they adde to it by murmurings, and reviving the old Quarrel between the Kings Prerogative and the Priviledges of the People. For the decision of which, our Moses summons an Assembly of the Princes and Heads of the People, hoping that they would take part of the burden of the Government from his shoulders, which was too heavy for him to bear alone, as Moses complained to God, Numb. 11. v. 14. wherefore by Gods decree he calls the Elders of the people to stand with him, v. 16. but v. 26. we hear of Eldad and Medad, two Field-Chaplains that separated from the Tabernacle,
which his Adversaries taking notice of, instead of easing him by timely supplies, they add to it by murmurings, and reviving the old Quarrel between the Kings Prerogative and the Privileges of the People. For the decision of which, our Moses summons an Assembly of the Princes and Heads of the People, hoping that they would take part of the burden of the Government from his shoulders, which was too heavy for him to bear alone, as Moses complained to God, Numb. 11. v. 14. Wherefore by God's Decree he calls the Elders of the people to stand with him, v. 16. but v. 26. we hear of Eldad and Medad, two Field-Chaplains that separated from the Tabernacle,
and prophesied in the Camp against Moses. Miriam also, ch. 12. 1. a zealous woman, spake against Moses because of an Ethiopian woman whom Moses had married:
and prophesied in the Camp against Moses. Miriam also, changed. 12. 1. a zealous woman, spoke against Moses Because of an Ethiopian woman whom Moses had married:
and v. 8. saying, How were ye not afraid to speak against my servant Moses? And this Leven, though but a little at first, fermented the whole lump: for, ch. 16. 1. Corah, Dathan, and Abiram, with 250 Princes of the Assembly, famous in the Congregation, men of renown, began to make set Speeches against Moses and Aaron; and so incensed the people, that,
and v. 8. saying, How were you not afraid to speak against my servant Moses? And this Leven, though but a little At First, fermented the Whole lump: for, changed. 16. 1. Corah, Dathan, and Abiram, with 250 Princes of the Assembly, famous in the Congregation, men of renown, began to make Set Speeches against Moses and Aaron; and so incensed the people, that,
cc n1 crd n1, c-crq vbdr pn22 xx j pc-acp vvi p-acp po11 n1 np1? cc d zz, c-acp p-acp dt j p-acp ord, vvn dt j-jn n1: p-acp, vvn. crd crd np1, np1, cc np1, p-acp crd n2 pp-f dt n1, j p-acp dt n1, n2 pp-f n1, vvd pc-acp vvi vvb n2 p-acp np1 cc np1; cc av vvn dt n1, cst,
as Josephus says, they came with a confused tumult to apprehend and stone Moses, and with noise and uproar they came to the very door of the Tabernacle where Moses was, crying out, that the Tyrant was to be cut off,
as Josephus Says, they Come with a confused tumult to apprehend and stone Moses, and with noise and uproar they Come to the very door of the Tabernacle where Moses was, crying out, that the Tyrant was to be Cut off,
Dathan and Abiram come also with their armed Servants to resist Moses in case of force. And now Corah, a man of popular Eloquence, talks aloud, That Moses had lifted up himself without any Commission above the People, thinking to exercise an Arbitrary power over them, who were all holy, and to whom,
Dathan and Abiram come also with their armed Servants to resist Moses in case of force. And now Corah, a man of popular Eloquence, talks aloud, That Moses had lifted up himself without any Commission above the People, thinking to exercise an Arbitrary power over them, who were all holy, and to whom,
np1 cc np1 vvb av p-acp po32 vvn n2 pc-acp vvi np1 p-acp n1 pp-f n1. cc av np1, dt n1 pp-f j n1, vvz av, cst np1 vhd vvn a-acp px31 p-acp d n1 p-acp dt n1, vvg pc-acp vvi dt j-jn n1 p-acp pno32, r-crq vbdr d j, cc p-acp ro-crq,
though as yet neither Moses nor Aaron had used any other weapons but their Prayers and Tears to appease the rage of the people, and to turn away the wrath of God from them.
though as yet neither Moses nor Aaron had used any other weapons but their Prayers and Tears to appease the rage of the people, and to turn away the wrath of God from them.
cs a-acp av dx np1 ccx np1 vhd vvn d j-jn n2 p-acp po32 n2 cc n2 pc-acp vvi dt n1 pp-f dt n1, cc pc-acp vvi av dt n1 pp-f np1 p-acp pno32.
But from this time began the Affliction of Moses, whom God seemed to have raised up to this very end, that he might shew in him the power of his grace; how able he is to support a weak vessel, amidst an ocean of troubles: for as Philo says of Moses, Tota vita Mosis Martyrium Deo reddidit, his whole life was but a Martyrdom:
But from this time began the Affliction of Moses, whom God seemed to have raised up to this very end, that he might show in him the power of his grace; how able he is to support a weak vessel, amid an Ocean of Troubles: for as Philo Says of Moses, Tota vita Moses Martyrium God reddidit, his Whole life was but a Martyrdom:
from the time that he was drawn out of the Bulrushes of Tweed, where he was exposed in a languishing condition, till he died on Mount Abarim, before his Royal Palace; his Enemies made him to pass through fire and water more than seven times, that he might be as tryed Gold, the more precious and splendid:
from the time that he was drawn out of the Bulrushes of Tweed, where he was exposed in a languishing condition, till he died on Mount Abarim, before his Royal Palace; his Enemies made him to pass through fire and water more than seven times, that he might be as tried Gold, the more precious and splendid:
for though, as Moses Bush, he was still burning, yet was he not consumed; but they made him, in a better sence than ever they intended, a glorious King. Non eripit terrena, qui regna dat Coelestia.
for though, as Moses Bush, he was still burning, yet was he not consumed; but they made him, in a better sense than ever they intended, a glorious King. Non eripit Terrena, qui regna that Coelestia.
c-acp cs, c-acp np1 n1, pns31 vbds av vvg, av vbds pns31 xx vvn; p-acp pns32 vvd pno31, p-acp dt jc n1 cs av pns32 vvd, dt j n1. fw-fr fw-la fw-la, fw-la fw-la cst fw-la.
And now our Moses hath another Pharaoh and his Egyptian Armies to deal with, who by vile arts had stollen the hearts of the people from him, and were deaf to all his Messages and Intreaties for Peace; God having given them up to the hardness of their hearts, with a Quis constituit te, Who made thee a Judge and a Ruler over us? Acts 7.27. They had wrested the Rod of Government out of his hands;
And now our Moses hath Another Pharaoh and his Egyptian Armies to deal with, who by vile arts had stolen the hearts of the people from him, and were deaf to all his Messages and Entreaties for Peace; God having given them up to the hardness of their hearts, with a Quis Constituted te, Who made thee a Judge and a Ruler over us? Acts 7.27. They had wrested the Rod of Government out of his hands;
cc av po12 np1 vhz j-jn np1 cc po31 np1 n2 pc-acp vvi p-acp, r-crq p-acp j n2 vhd vvn dt n2 pp-f dt n1 p-acp pno31, cc vbdr j p-acp d po31 n2 cc n2 p-acp n1; np1 vhg vvn pno32 p-acp p-acp dt n1 pp-f po32 n2, p-acp dt fw-la n1 fw-la, r-crq vvd pno21 dt n1 cc dt n1 p-acp pno12? vvz crd. pns32 vhd vvn dt n1 pp-f n1 av pp-f po31 n2;
And murmuring seditious Libels and Declarations, like the Frogs of Egypt, were croaking in every house and chamber, ch. 8. 6. Poverty and Oppression, like swarms of biting Lice and Flyes, filled the Land, ch. 8. 17. 24. A grievous Murrain there was upon the Beasts, ch. 9. 3. and Botches, and Blains, and Pestilence upon men, ch. 9. 10. The Cannons and Murdering-pieces were as loud and fatal as the Thunder and storms of Hail, v. 23. And destroying Souldiers, like Armies of Locusts, covered the face of the land, confuming every herb,
And murmuring seditious Libels and Declarations, like the Frogs of Egypt, were croaking in every house and chamber, changed. 8. 6. Poverty and Oppression, like swarms of biting Lice and Flies, filled the Land, changed. 8. 17. 24. A grievous Murrain there was upon the Beasts, changed. 9. 3. and Botches, and Blains, and Pestilence upon men, changed. 9. 10. The Cannons and Murdering-pieces were as loud and fatal as the Thunder and storms of Hail, v. 23. And destroying Soldiers, like Armies of Locusts, covered the face of the land, consuming every herb,
cc vvg j n2 cc n2, av-j dt n2 pp-f np1, vbdr j-vvg p-acp d n1 cc n1, vvn. crd crd n1 cc n1, av-j n2 pp-f j-vvg n1 cc n2, vvn dt n1, vvn. crd crd crd dt j n1 a-acp vbds p-acp dt n2, vvn. crd crd cc n2, cc n2, cc n1 p-acp n2, vvn. crd crd dt n2 cc n2 vbdr a-acp j cc j c-acp dt n1 cc n2 pp-f n1, n1 crd cc vvg n2, av-j n2 pp-f n2, vvd dt n1 pp-f dt n1, vvg d n1,
Herein indeed the sufferings of the Royal Martyr exceeded those of Moses, That they were Egyptians who thus oppressed Moses, but they were his own natural, or rather unnatural Subjects, that dealt thus cruelly with our Royal Martyr; in whom not onely all the sufferings of Moses, but of all the Martyrs met, to afflict and consume him.
Herein indeed the sufferings of the Royal Martyr exceeded those of Moses, That they were egyptians who thus oppressed Moses, but they were his own natural, or rather unnatural Subject's, that dealt thus cruelly with our Royal Martyr; in whom not only all the sufferings of Moses, but of all the Martyrs met, to afflict and consume him.
av av dt n2 pp-f dt j n1 vvd d pp-f np1, cst pns32 vbdr np1 r-crq av vvn np1, p-acp pns32 vbdr po31 d j, cc av-c j n2-jn, cst vvd av av-j p-acp po12 j n1; p-acp ro-crq xx av-j d dt n2 pp-f np1, p-acp pp-f d dt n2 vvd, p-acp vvb cc vvb pno31.
For he was not onely deprived of all the comforts of his Life, Wife and Children, Counsellors and Chaplains, as if they intended to destroy his Soul as well as his body; but moreover he had tryal of cruel mockings, of bonds and imprisonment: he was tempted too;
For he was not only deprived of all the comforts of his Life, Wife and Children, Counsellors and Chaplains, as if they intended to destroy his Soul as well as his body; but moreover he had trial of cruel mockings, of bonds and imprisonment: he was tempted too;
p-acp pns31 vbds xx av-j vvn pp-f d dt n2 pp-f po31 n1, n1 cc n2, n2 cc n2, c-acp cs pns32 vvd pc-acp vvi po31 n1 c-acp av c-acp po31 n1; p-acp av pns31 vhd n1 pp-f j n2, pp-f n2 cc n1: pns31 vbds vvn av;
He suffered in his Body, being not allowed convenient Food and Raiment, as if they would try whether he could live by Manna and Miracle: He was forced to borrow money to buy him bread; and wanting Linen when he was at Holdenby, being advised to make his case known to them at Westminster, he said, he would not give them the satisfaction of knowing his wants.
He suffered in his Body, being not allowed convenient Food and Raiment, as if they would try whither he could live by Manna and Miracle: He was forced to borrow money to buy him bred; and wanting Linen when he was At Holdenby, being advised to make his case known to them At Westminster, he said, he would not give them the satisfaction of knowing his Wants.
Next, he suffered in his good name, as if they would bury him alive under a heap of Reproaches; sometimes they reported him to be an easie and misguided fool, led away by wicked Counsellors; and anon,
Next, he suffered in his good name, as if they would bury him alive under a heap of Reproaches; sometime they reported him to be an easy and misguided fool, led away by wicked Counsellors; and anon,
ord, pns31 vvd p-acp po31 j n1, c-acp cs pns32 vmd vvi pno31 j p-acp dt n1 pp-f n2; av pns32 vvd pno31 pc-acp vbi dt j cc j-vvn n1, vvn av p-acp j n2; cc av,
He died often as a King and Confessor, when he survived as a man; that at last he might endure a double Martyrdom; and die as his Saviour did, with a Crown of Thorns on his head, and a Reed in his hand, while they that crucified him bowed before him, and mocked him.
He died often as a King and Confessor, when he survived as a man; that At last he might endure a double Martyrdom; and die as his Saviour did, with a Crown of Thorns on his head, and a Reed in his hand, while they that Crucified him bowed before him, and mocked him.
pns31 vvn av p-acp dt n1 cc n1, c-crq pns31 vvd p-acp dt n1; cst p-acp ord pns31 vmd vvi dt j-jn n1; cc vvi p-acp po31 n1 vdd, p-acp dt n1 pp-f n2 p-acp po31 n1, cc dt vvb p-acp po31 n1, cs pns32 cst vvd pno31 vvn p-acp pno31, cc vvd pno31.
And as if this Impiety were not great enough, they mock the Justice of God and the Land, by setting up the highest Court of Injustice that ever was heard of in the world.
And as if this Impiety were not great enough, they mock the justice of God and the Land, by setting up the highest Court of Injustice that ever was herd of in the world.
cc c-acp cs d n1 vbdr xx j av-d, pns32 vvb dt n1 pp-f np1 cc dt n1, p-acp vvg a-acp dt js n1 pp-f n1 cst av vbds vvn pp-f p-acp dt n1.
With great Reason therefore and undaunted Resolution he denied their Authority; to which if he had submitted, they would have established Iniquity by a Law, and urged the Kings submission against the Laws and Liberties of any of his Subjects.
With great Reason Therefore and undaunted Resolution he denied their authority; to which if he had submitted, they would have established Iniquity by a Law, and urged the Kings submission against the Laws and Liberties of any of his Subject's.
p-acp j n1 av cc j n1 pns31 vvd po32 n1; p-acp r-crq cs pns31 vhd vvn, pns32 vmd vhi vvn n1 p-acp dt n1, cc vvd dt n2 n1 p-acp dt n2 cc n2 pp-f d pp-f po31 n2-jn.
so evident it is that they had lost their Reason as well as their Religion, and had banished all fear of God with the Reverence of man. This is that Bradshaw, who a little before, some say but three weeks,
so evident it is that they had lost their Reason as well as their Religion, and had banished all Fear of God with the reverence of man. This is that Bradshaw, who a little before, Some say but three weeks,
av j pn31 vbz d pns32 vhd vvn po32 vvb c-acp av c-acp po32 n1, cc vhd vvn d vvb pp-f np1 p-acp dt n1 pp-f n1. d vbz cst np1, r-crq dt j a-acp, d vvb cc-acp crd n2,
when he was made a Serjeant at Law, took the Oath of Allegiance, that at the same time he might condemn himself with Perjury, when he betrayed his Master. Yet all these Indignities drew onely some smiles of Indignation; and pitying of those unreasonable and cruel men;
when he was made a sergeant At Law, took the Oath of Allegiance, that At the same time he might condemn himself with Perjury, when he betrayed his Master. Yet all these Indignities drew only Some smiles of Indignation; and pitying of those unreasonable and cruel men;
c-crq pns31 vbds vvn dt n1 p-acp n1, vvd dt n1 pp-f n1, cst p-acp dt d n1 pns31 vmd vvi px31 p-acp n1, c-crq pns31 vvn po31 n1. av d d n2 vvd av-j d n2 pp-f n1; cc vvg pp-f d j cc j n2;
and so he received that Ʋgly Sentence, as he call'd it, as the Primitive Martyrs were wont to do, with a Deo gratias; blessing God, that as he had sent him Afflictions, so he had given him Patience to endure them.
and so he received that Ʋgly Sentence, as he called it, as the Primitive Martyrs were wont to do, with a God gratias; blessing God, that as he had sent him Afflictions, so he had given him Patience to endure them.
And now they make haste to lead him away, and crucifie him: and that he might yet be more like his Saviour, one of the rude Souldiers that guarded him spit in his face; which he meekly wiping off, said, My Saviour suffered more for my sake.
And now they make haste to led him away, and crucify him: and that he might yet be more like his Saviour, one of the rude Soldiers that guarded him spit in his face; which he meekly wiping off, said, My Saviour suffered more for my sake.
cc av pns32 vvb n1 p-acp vvb pno31 av, cc vvi pno31: cc cst pns31 vmd av vbi av-dc av-j po31 n1, crd pp-f dt j n2 cst vvd pno31 vvi p-acp po31 n1; r-crq pns31 av-j vvg a-acp, vvd, po11 n1 vvd av-dc p-acp po11 n1.
The Sunday before his death, a Guard of barbarous Souldiers were crowded into his Chamber, drinking and smoaking Tobacco, to which he had a natural antipathy, cursing and upbraiding him to his face:
The Sunday before his death, a Guard of barbarous Soldiers were crowded into his Chamber, drinking and smoking Tobacco, to which he had a natural antipathy, cursing and upbraiding him to his face:
so that Daniel was not so ill at ease in the Lions Den, as his righteous Soul among those men of Belial. And to disturb him yet more, he was lodged so near the place of Execution, that he might hear every stroak of those who wrought all night on the Scaffold.
so that daniel was not so ill At ease in the Lions Den, as his righteous Soul among those men of Belial. And to disturb him yet more, he was lodged so near the place of Execution, that he might hear every stroke of those who wrought all night on the Scaffold.
av cst np1 vbds xx av j-jn p-acp n1 p-acp dt n2 n1, p-acp po31 j n1 p-acp d n2 pp-f np1. cc pc-acp vvi pno31 av av-dc, pns31 vbds vvn av av-j dt n1 pp-f n1, cst pns31 vmd vvi d n1 pp-f d r-crq vvd d n1 p-acp dt n1.
Peters and Goodwin, two Army-Chaplains, would have given him Vinegar and Gall to drink, in the words of Isai. 14.18, 19, &c. but a better Angel was sent from Heaven with a Cup of Consolation: for on the very day of his death was read the History of our Saviours Passion, Mat. 27. and thanking the Bishop of London, who then ministred unto him,
Peter's and Goodwyn, two Army-Chaplains, would have given him Vinegar and Gall to drink, in the words of Isaiah 14.18, 19, etc. but a better Angel was sent from Heaven with a Cup of Consolation: for on the very day of his death was read the History of our Saviors Passion, Mathew 27. and thanking the Bishop of London, who then ministered unto him,
for his choice of so seasonable a Lesson, the Bishop told him it was not by his choice, but by the course and order of the Church, that that Lesson was appointed to be read;
for his choice of so seasonable a lesson, the Bishop told him it was not by his choice, but by the course and order of the Church, that that lesson was appointed to be read;
c-acp po31 n1 pp-f av j dt n1, dt n1 vvd pno31 pn31 vbds xx p-acp po31 n1, cc-acp p-acp dt n1 cc n1 pp-f dt n1, cst d n1 vbds vvn pc-acp vbi vvn;
Nor were they more hasty for his Execution, than he was for a deliverance from them: for he desired the Guard to mend their pace, assuring them, that he never marched in the head of any Army with better courage to fight for his Earthly,
Nor were they more hasty for his Execution, than he was for a deliverance from them: for he desired the Guard to mend their pace, assuring them, that he never marched in the head of any Army with better courage to fight for his Earthly,
he did not, as Moses, exceedingly quake and fear, but was more concerned for his Murtherers than for himself. And Philo says of Moses, Non calligavit oculus,
he did not, as Moses, exceedingly quake and Fear, but was more concerned for his Murderers than for himself. And Philo Says of Moses, Non calligavit oculus,
He being yet alive, blessed all the tribes of Israel, and prophesied of their future prosperity, Deut. 33. Being now to go up into Mount Nebo, and die, he went as from his Prison to a Throne, and from a glimpse of that earthly Canaan which he was deni'd to enter, to possess that heavenly Canaan which was open to receive him.
He being yet alive, blessed all the tribes of Israel, and prophesied of their future Prosperity, Deuteronomy 33. Being now to go up into Mount Nebo, and die, he went as from his Prison to a Throne, and from a glimpse of that earthly Canaan which he was denied to enter, to possess that heavenly Canaan which was open to receive him.
pns31 vbg av j, vvn d dt n2 pp-f np1, cc vvd pp-f po32 j-jn n1, np1 crd vbg av pc-acp vvi a-acp p-acp n1 np1, cc vvi, pns31 vvd a-acp p-acp po31 n1 p-acp dt n1, cc p-acp dt n1 pp-f d j np1 r-crq pns31 vbds vvn pc-acp vvi, pc-acp vvi d j np1 r-crq vbds j pc-acp vvi pno31.
He began to die as a King, when Aaron the Saint of the Lord, his chief Minister about the Tabernacle, and the things belonging to the Worship of God, was violently pluckt from him, not for consenting to,
He began to die as a King, when Aaron the Saint of the Lord, his chief Minister about the Tabernacle, and the things belonging to the Worship of God, was violently plucked from him, not for consenting to,
but for his endeavour to suppress those golden Calves which the people had made, and set up to themselves as their Gods, not to go before them towards Canaaa, but to lead them back to Egypt, whither they were returning.
but for his endeavour to suppress those golden Calves which the people had made, and Set up to themselves as their God's, not to go before them towards Canaaa, but to led them back to Egypt, whither they were returning.
cc-acp p-acp po31 n1 p-acp vvi d j ng1 r-crq dt n1 vhd vvn, cc vvn a-acp p-acp px32 p-acp po32 n2, xx p-acp vvb p-acp pno32 p-acp np1, p-acp p-acp vvb pno32 av p-acp np1, c-crq pns32 vbdr vvg.
He died on Mount Hor, the Tower-hill. Jethro also, his great Counsellor, was taken from him by the same bloudy hands. And the circumstance of the place where Moses died, is very considerable in our Parallel: for he must go up from the plains of Moab, the land of his inheritance;
He died on Mount Hor, the Tower hill. Jethro also, his great Counsellor, was taken from him by the same bloody hands. And the circumstance of the place where Moses died, is very considerable in our Parallel: for he must go up from the plains of Moab, the land of his inheritance;
(for so Moab signifieth de Patre, the Land which descended to him from his Fathers) to Mount Abarim, where stood the Metropolis of Moab, and where the greatest concourse of people was:
(for so Moab signifies de Patre, the Land which descended to him from his Father's) to Mount Abarim, where stood the Metropolis of Moab, and where the greatest concourse of people was:
for NONLATINALPHABET signifies transitus. Near Abarim stood the Hill Nebo, where was the Royal Palace: and adjoyning to that was the Vertix Pisgah, the Banqueting-house, where he had a prospect of the Land of Canaan, which God had promised to give him as an Inheritance;
for signifies transitus. Near Abarim stood the Hill Nebo, where was the Royal Palace: and adjoining to that was the Vertix Pisgah, the Banqueting house, where he had a prospect of the Land of Canaan, which God had promised to give him as an Inheritance;
yet here die he must, not so much for his own sins, as for the sins of the people, who now had cast off all fear of God, and what then should a King do among them? Hosea 10.3.
yet Here die he must, not so much for his own Sins, as for the Sins of the people, who now had cast off all Fear of God, and what then should a King do among them? Hosea 10.3.
av av vvi pns31 vmb, xx av av-d c-acp po31 d n2, c-acp p-acp dt n2 pp-f dt n1, r-crq av vhd vvn a-acp d n1 pp-f np1, cc r-crq av vmd dt n1 vdb p-acp pno32? np1 crd.
it must be some enthusiastick dream of an infatuated spirit from the God of this world, that inspired them with such a Revelation. The word which God spake concerning Moses, (Deut. 32.49.) was onely this;
it must be Some enthusiastic dream of an infatuated Spirit from the God of this world, that inspired them with such a Revelation. The word which God spoke Concerning Moses, (Deuteronomy 32.49.) was only this;
He had an ascention, even before his dissolution: An ascention I call it, because God had promised ( Exod. 33.14.) to go up with him, and to give him rest; to gather him to his fathers, and hide him in the clifts of the rock until the storm was over, Exod. 33.22.
He had an Ascension, even before his dissolution: an Ascension I call it, Because God had promised (Exod 33.14.) to go up with him, and to give him rest; to gather him to his Father's, and hide him in the cliffs of the rock until the storm was over, Exod 33.22.
So that though God had told him that it was a terrible thing that God would do with him, Exod. 34.10. yet having the presence of an Allsufficient God, with whom he might converse as a man talketh with his friend face to face, Exod. 33.11.
So that though God had told him that it was a terrible thing that God would do with him, Exod 34.10. yet having the presence of an All-sufficient God, with whom he might converse as a man talketh with his friend face to face, Exod 33.11.
and abundant in goodness and truth, forgiving iniquity, transgression, and sin, and that would by no means clear the guilty, Exod. 34.6, 7. this made the face of our Moses to shine, even when that black vail was laid over it.
and abundant in Goodness and truth, forgiving iniquity, Transgression, and since, and that would by no means clear the guilty, Exod 34.6, 7. this made the face of our Moses to shine, even when that black Vail was laid over it.
cc j p-acp n1 cc n1, j-vvg n1, n1, cc n1, cc cst vmd p-acp dx n2 vvi dt j, np1 crd, crd d vvd dt n1 pp-f po12 np1 p-acp n1, av c-crq d j-jn n1 vbds vvn p-acp pn31.
not doubting but that God, under his conduct, would bring that stiffnecked people into Canaan. And then with an undaunted courage, addresseth himself to his last Combat, being assured of victory over all his Enemies: and more like an Orator from his Desk, than a dying man on the Scaffold, he thus exhorteth the People,
not doubting but that God, under his conduct, would bring that Stiffnecked people into Canaan. And then with an undaunted courage, Addresseth himself to his last Combat, being assured of victory over all his Enemies: and more like an Orator from his Desk, than a dying man on the Scaffold, he thus exhorteth the People,
xx vvg p-acp d np1, p-acp po31 vvi, vmd vvi d j n1 p-acp np1. cc av p-acp dt j n1, vvz px31 p-acp po31 ord n1, vbg vvn pp-f n1 p-acp d po31 n2: cc av-dc av-j dt n1 p-acp po31 n1, cs dt vvg n1 p-acp dt n1, pns31 av vvz dt n1,
I speak not this to upbraid you, but to admonish you, and make you wiser for the time to come, in obeying the Laws of your Country, in abhorring the Gods of the Nations,
I speak not this to upbraid you, but to admonish you, and make you Wiser for the time to come, in obeying the Laws of your Country, in abhorring the God's of the nations,
And thus after mutual embraces between him and Eleazar the Priest, blessing the People, praying for himself and his enemies, he laid down his earthly Tabernacle, his Crown of Thorns, and distracted Kingdoms, to receive an immarcescible Crown of Glory, and a Kingdom that cannot be moved, eternal in the Heavens.
And thus After mutual embraces between him and Eleazar the Priest, blessing the People, praying for himself and his enemies, he laid down his earthly Tabernacle, his Crown of Thorns, and distracted Kingdoms, to receive an immarcescible Crown of Glory, and a Kingdom that cannot be moved, Eternal in the Heavens.
cc av p-acp j n2 p-acp pno31 cc np1 dt n1, vvg dt n1, vvg p-acp px31 cc po31 n2, pns31 vvd a-acp po31 j n1, po31 n1 pp-f n2, cc vvn n2, pc-acp vvi dt j n1 pp-f n1, cc dt n1 cst vmbx vbi vvn, j p-acp dt n2.
And now exeunt Tyranni: His Murtherers having killed the Heir, they go and take possession; but the Land spewed them out one after another, till Shiloh came, to whom it did belong.
And now exeunt Tyranni: His Murderers having killed the Heir, they go and take possession; but the Land spewed them out one After Another, till Shiloh Come, to whom it did belong.
cc av fw-la fw-it: po31 n2 vhg vvd dt n1, pns32 vvb cc vvb n1; p-acp dt n1 vvd pno32 av pi p-acp n-jn, c-acp np1 vvd, p-acp ro-crq pn31 vdd vvi.
and were made sensible of the Rapine and Oppression of his Murtherers, they wept extremely, saith Josephus; the men rent their clothes, the women beat their breasts, and sadness covered all faces;
and were made sensible of the Rapine and Oppression of his Murderers, they wept extremely, Says Josephus; the men rend their clothes, the women beatrice their breasts, and sadness covered all faces;
cc vbdr vvn j pp-f dt n1 cc n1 pp-f po31 n2, pns32 vvd av-jn, vvz np1; dt n2 vvb po32 n2, dt n2 vvb po32 n2, cc n1 vvd d n2;
The Actors in this Tragedy would still keep themselves as unknown as the Executioner. It was not we, say the Presbyterians; nor we, say the Independents: nor did the one destroy him as a King, and the other as a man; but both were Regicides, and both lift up their hands against the Lords Anointed.
The Actors in this Tragedy would still keep themselves as unknown as the Executioner. It was not we, say the Presbyterians; nor we, say the Independents: nor did the one destroy him as a King, and the other as a man; but both were Regicides, and both lift up their hands against the lords Anointed.
dt n2 p-acp d n1 vmd av vvi px32 c-acp j p-acp dt n1. pn31 vbds xx pns12, vvb dt njp2; ccx pns12, vvb dt n2-jn: ccx vdd dt crd vvi pno31 p-acp dt n1, cc dt j-jn p-acp dt n1; p-acp d vbdr n2, cc d vvn a-acp po32 n2 p-acp dt n2 vvn.
for they say, The woful Miscarriages of the King himself, which we cannot but acknowledge to be many and very great in his Government, that have cost the three Kingdoms so dear,
for they say, The woeful Miscarriages of the King himself, which we cannot but acknowledge to be many and very great in his Government, that have cost the three Kingdoms so dear,
c-acp pns32 vvb, dt j n2 pp-f dt n1 px31, r-crq pns12 vmbx p-acp vvi pc-acp vbi d cc av j p-acp po31 n1, cst vhb vvn dt crd n2 av j-jn,
Was this a more likely means to preserve his life, or to destroy it? to charge him with all the miseries of the late War. And a Leader of this Party says, that the removal of our Ceremonies onely, might countervail for all the Bloud and Treasure spilt and spent in those Distractions.
Was this a more likely means to preserve his life, or to destroy it? to charge him with all the misery's of the late War. And a Leader of this Party Says, that the removal of our Ceremonies only, might countervail for all the Blood and Treasure spilled and spent in those Distractions.
vbds d dt av-dc j n2 p-acp vvb po31 n1, cc p-acp vvb pn31? pc-acp vvi pno31 p-acp d dt n2 pp-f dt j n1 cc dt n1 pp-f d n1 vvz, cst dt n1 pp-f po12 n2 av-j, vmd vvi p-acp d dt n1 cc n1 vvn cc vvn p-acp d n2.
And they might have kept themselves at home, and done their own business, and not the Devils work, in pursuing their King to his Prison, which hath usually been the Grave of Kings, as it was his.
And they might have kept themselves At home, and done their own business, and not the Devils work, in pursuing their King to his Prison, which hath usually been the Grave of Kings, as it was his.
cc pns32 vmd vhi vvn px32 p-acp n1-an, cc vdn po32 d n1, cc xx dt ng1 n1, p-acp vvg po32 n1 p-acp po31 n1, r-crq vhz av-j vbn dt j pp-f n2, c-acp pn31 vbds png31.
If by the Covenant (say they, p. 45.) we were indispensibly obliged to preserve his ( i. e. the Kings) Person, how comes it to pass that we were obliged by the same Covenant to wage War against him? I have heard of a distinction between his Person and his Power,
If by the Covenant (say they, p. 45.) we were Indispensibly obliged to preserve his (i. e. the Kings) Person, how comes it to pass that we were obliged by the same Covenant to wage War against him? I have herd of a distinction between his Person and his Power,
So that if the Covenant would have dispensed with any Souldier of England or Scotland to kill his person by an accident of War (as his life was oft in danger, before he was brought to the Scaffold ) his death had been violent,
So that if the Covenant would have dispensed with any Soldier of England or Scotland to kill his person by an accident of War (as his life was oft in danger, before he was brought to the Scaffold) his death had been violent,
why then should these men think the World so dull, as not to understand plainly enough that the Covenant provided for his death more ways than one? And in brief, the Actions of the two Parties differed onely as Diminutio & obtruncatio Capitis: They that took away his Regal Power, did diminuere caput Regis; they that took away his Life, did obtruncare Caput: they that first gave Commission to raise a War against him,
why then should these men think the World so dull, as not to understand plainly enough that the Covenant provided for his death more ways than one? And in brief, the Actions of the two Parties differed only as Diminution & obtruncatio Capitis: They that took away his Regal Power, did diminuere caput Regis; they that took away his Life, did obtruncare Caput: they that First gave Commission to raise a War against him,
uh-crq av vmd d n2 vvb dt n1 av j, c-acp xx pc-acp vvi av-j av-d cst dt n1 vvn p-acp po31 n1 dc n2 cs pi? cc p-acp j, dt n2 pp-f dt crd n2 vvd av-j p-acp np1 cc fw-la fw-la: pns32 cst vvd av po31 j n1, vdd fw-la fw-la fw-la; pns32 cst vvd av po31 n1, vdd vvb fw-la: pns32 cst ord vvd n1 pc-acp vvi dt n1 p-acp pno31,
Nec dum finitus Orestes. The immortal hatred of these persons would not permit the dead body of Moses to be gathered with his Fathers, and be at rest: for we read in St. Jude, v. 9. of the Devil and his Angels disputing with Michael and his Angels about the body of Moses:
Nec dum finitus Orestes. The immortal hatred of these Persons would not permit the dead body of Moses to be gathered with his Father's, and be At rest: for we read in Saint U^de, v. 9. of the devil and his Angels disputing with Michael and his Angels about the body of Moses:
or being dead, to deny him a Burial-place with his Ancestors; for the same reason perhaps that the Apostate Julian removed the Bones of Babilas the Martyr,
or being dead, to deny him a Burial-place with his Ancestors; for the same reason perhaps that the Apostate Julian removed the Bones of Babilas the Martyr,
cc vbg j, pc-acp vvi pno31 dt n1 p-acp po31 n2; p-acp dt d n1 av cst dt n1 np1 vvd dt n2 pp-f np1 dt n1,
and therefore he must be buried at a distance in the Valley, lest the Regicides should be minded of their guilt, and the People inraged at the remembrance of their loss. But as Pliny, de viris Illustribus, speaking how the Romans were incensed to revenge the death of Romulus their Founder, Proculus stept forth and said to them, Be not troubled, O ye Romans,
and Therefore he must be buried At a distance in the Valley, lest the Regicides should be minded of their guilt, and the People enraged At the remembrance of their loss. But as pliny, de Viris Illustribus, speaking how the Romans were incensed to revenge the death of Romulus their Founder, Proculus stepped forth and said to them, Be not troubled, Oh the Roman,
Thus fell the best of Kings by the worst of men, that had generally sworn Allegiance to him, and often perjured themselves by Covenants and Engagements against him. He fell before his own Palace, and at the Gates of his great, but unrelenting City. He fell in the midst of his Age, and maturity of his Strength, and fulness of Grace, the Prodigy of Wisdom and Meekness: He fell by the Sword, and for the sins of a stiff-necked and rebellious People. He fell not alone,
Thus fell the best of Kings by the worst of men, that had generally sworn Allegiance to him, and often perjured themselves by Covenants and Engagements against him. He fell before his own Palace, and At the Gates of his great, but unrelenting city. He fell in the midst of his Age, and maturity of his Strength, and fullness of Grace, the Prodigy of Wisdom and Meekness: He fell by the Sword, and for the Sins of a Stiffnecked and rebellious People. He fell not alone,
av vvd dt av-js pp-f ng1 p-acp dt av-js pp-f n2, cst vhd av-j vvn n1 p-acp pno31, cc av vvn px32 p-acp n2 cc n2 p-acp pno31. pns31 vvd p-acp po31 d n1, cc p-acp dt n2 pp-f po31 j, p-acp j n1. pns31 vvd p-acp dt n1 pp-f po31 n1, cc n1 pp-f po31 n1, cc n1 pp-f n1, dt n1 pp-f n1 cc n1: pns31 vvd p-acp dt n1, cc p-acp dt n2 pp-f dt j cc j n1. pns31 vvd xx av-j,
and out of the Ashes of that Phaenix, they all rose again, and resumed their first strength and splendour. If we number him among the good Kings, none of them was so wise; if among the wise, none of them was so good. Charles le Bon was not so wise, nor Charlemain was ever so good. If the names of all the best Princes were to be engraved in a Ring, the name of this King would serve as a Diamond to give vertue and luster to it.
and out of the Ashes of that Phoenix, they all rose again, and resumed their First strength and splendour. If we number him among the good Kings, none of them was so wise; if among the wise, none of them was so good. Charles le Bon was not so wise, nor Charlemagne was ever so good. If the names of all the best Princes were to be engraved in a Ring, the name of this King would serve as a Diamond to give virtue and luster to it.
cc av pp-f dt n2 pp-f d n1, pns32 d vvd av, cc vvd po32 ord n1 cc n1. cs pns12 vvb pno31 p-acp dt j n2, pix pp-f pno32 vbds av j; cs p-acp dt j, pix pp-f pno32 vbds av j. np1 fw-fr fw-fr vbds xx av j, ccx np1 vbds av av j. cs dt n2 pp-f d dt av-js n2 vbdr pc-acp vbi vvn p-acp dt n1, dt n1 pp-f d n1 vmd vvi p-acp dt n1 pc-acp vvi n1 cc n1 p-acp pn31.
Carolus Primus nulli Secundus; his Murther therefore was a Murther (all circumstances considered) not to be parallel'd by any but the Passion of our great Lord and common Saviour; and, next to that, to be detested and abhorred of all men.
Carolus Primus None Secundus; his Murder Therefore was a Murder (all Circumstances considered) not to be paralleled by any but the Passion of our great Lord and Common Saviour; and, next to that, to be detested and abhorred of all men.
np1 np1 av-j fw-la; po31 vvb av vbds dt n1 (d n2 vvn) xx pc-acp vbi vvn p-acp d p-acp dt n1 pp-f po12 j n1 cc j n1; cc, ord p-acp d, pc-acp vbi vvn cc j-vvn pp-f d n2.
And this is the first Ʋse and Conclusion that I shall draw from these Premises; That we seriously lament and repent for those Impieties which the sins of the Nation drew upon it self,
And this is the First Ʋse and Conclusion that I shall draw from these Premises; That we seriously lament and Repent for those Impieties which the Sins of the nation drew upon it self,
cc d vbz dt ord j cc n1 cst pns11 vmb vvi p-acp d n2; cst pns12 av-j vvi cc vvb p-acp d n2 r-crq dt n2 pp-f dt n1 vvd p-acp pn31 n1,
from whence the Jews observed, that in every judgment there was an ounce ( i. e. some greater weight for the sin) of the golden Calf: So we may justly believe, that by those dreadful Plagues and Conflagrations that have been on the Land, and especially on the great City, God would call to our remembrance that great sin for which his anger is not yet turned away,
from whence the jews observed, that in every judgement there was an ounce (i. e. Some greater weight for the since) of the golden Calf: So we may justly believe, that by those dreadful Plagues and Conflagrations that have been on the Land, and especially on the great city, God would call to our remembrance that great since for which his anger is not yet turned away,
p-acp c-crq dt np2 vvn, cst p-acp d n1 a-acp vbds dt n1 (pns11. sy. d jc n1 p-acp dt n1) pp-f dt j n1: av pns12 vmb av-j vvi, cst p-acp d j n2 cc n2 cst vhb vbn p-acp dt n1, cc av-j p-acp dt j n1, np1 vmd vvi p-acp po12 n1 cst j n1 p-acp r-crq po31 n1 vbz xx av vvn av,
And because amendment of life is the best signe of Repentance, let us imitate his Example in Meekness and peaceableness of Spirit, in Temperance and Chastity, in Patience and Charity, even to our greatest Enemies; but especially in his Love to that Church which adhered so faithfully to him, and which therefore he so loved, as to lay down his life for it;
And Because amendment of life is the best Signen of Repentance, let us imitate his Exampl in Meekness and peaceableness of Spirit, in Temperance and Chastity, in Patience and Charity, even to our greatest Enemies; but especially in his Love to that Church which adhered so faithfully to him, and which Therefore he so loved, as to lay down his life for it;
cc c-acp n1 pp-f n1 vbz dt js n1 pp-f n1, vvb pno12 vvi po31 n1 p-acp n1 cc n1 pp-f n1, p-acp n1 cc n1, p-acp n1 cc n1, av p-acp po12 js n2; p-acp av-j p-acp po31 n1 p-acp cst n1 r-crq vvd av av-j p-acp pno31, cc r-crq av pns31 av vvd, a-acp p-acp vvd a-acp po31 n1 p-acp pn31;
and in whose Doctrine and Communion if you keep your selves, you will be free from that great iniquity of Rebellion and Conspiracies, which are like the sin of Witchcraft.
and in whose Doctrine and Communion if you keep your selves, you will be free from that great iniquity of Rebellion and Conspiracies, which Are like the since of Witchcraft.
cc p-acp rg-crq n1 cc n1 cs pn22 vvb po22 n2, pn22 vmb vbi j p-acp d j n1 pp-f n1 cc n2, r-crq vbr av-j dt n1 pp-f n1.
Which word minds me of one Admonition more, That you would consider the nature of this sin, which comes so nigh to the sin of Witchcrast, that it seldom admits of any repentance: for a sad observation, and yet too true it is, that among all the Regicides that were executed for that actual Murther of the Father (which how horrid it was, you have heard) and among those that died for the intended Murther of the Son, whom God long preserve!
Which word minds me of one Admonition more, That you would Consider the nature of this since, which comes so High to the since of Witchcraft, that it seldom admits of any Repentance: for a sad observation, and yet too true it is, that among all the Regicides that were executed for that actual Murder of the Father (which how horrid it was, you have herd) and among those that died for the intended Murder of the Son, whom God long preserve!
r-crq n1 vvz pno11 pp-f crd n1 av-dc, cst pn22 vmd vvi dt n1 pp-f d n1, r-crq vvz av av-j p-acp dt n1 pp-f n1, cst pn31 av vvz pp-f d n1: p-acp dt j n1, cc av av j pn31 vbz, cst p-acp d dt n2 cst vbdr vvn p-acp d j n1 pp-f dt n1 (r-crq c-crq j pn31 vbds, pn22 vhb vvn) cc p-acp d cst vvd p-acp dt vvd n1 pp-f dt n1, r-crq np1 av-j vvi!
though they all acknowledged or were proved guilty of the Fact, not one repented of the sin, notwithstanding that God hath threatned such resistance with damnation:
though they all acknowledged or were proved guilty of the Fact, not one repented of the since, notwithstanding that God hath threatened such resistance with damnation:
cs pns32 d vvn cc vbdr vvn j pp-f dt n1, xx crd vvd pp-f dt n1, a-acp cst np1 vhz vvd d n1 p-acp n1:
2. Let us be careful of being corrupted by such Principles as will lead us directly to the practice of Rebellion; as, That there is any earthly Power above or co-ordinate with the King,
2. Let us be careful of being corrupted by such Principles as will led us directly to the practice of Rebellion; as, That there is any earthly Power above or coordinate with the King,
whether it be that of the Pope and his Conclave, or that of the Presbyter and his Consistory, or that of the People and their Representatives; as if the Original of the Kingly Authority were in them,
whither it be that of the Pope and his Conclave, or that of the Presbyter and his Consistory, or that of the People and their Representatives; as if the Original of the Kingly authority were in them,
cs pn31 vbb d pp-f dt n1 cc po31 n1, cc d pp-f dt n1 cc po31 n1, cc d pp-f dt n1 cc po32 n2; c-acp cs dt j-jn pp-f dt j n1 vbdr p-acp pno32,
on which Maxime, as a Popish Prince may be cut off by his Protestant Subjects, so a Protestant Prince may be cut off by his Popish Subjects: and then as often as any jealous, seduced, or discontented Subjects shall judge,
on which Maxim, as a Popish Prince may be Cut off by his Protestant Subjects, so a Protestant Prince may be Cut off by his Popish Subject's: and then as often as any jealous, seduced, or discontented Subjects shall judge,
p-acp r-crq n1, c-acp dt j n1 vmb vbi vvn a-acp p-acp po31 n1 np1, av dt n1 n1 vmb vbb vvn a-acp p-acp po31 j n2-jn: cc av c-acp av c-acp d j, vvn, cc vvn np1 vmb vvi,
4. Take heed also of being perswaded that your former Oaths and Obligations to Obedience are dissolved, by the addition of new Vows and Covenants; which would vacuate all Oaths of Fidelity between men,
4. Take heed also of being persuaded that your former Oaths and Obligations to obedience Are dissolved, by the addition of new Vows and Covenants; which would vacuate all Oaths of Fidis between men,
crd vvb n1 av pp-f vbg vvn cst po22 j n2 cc n2 p-acp n1 vbr vvn, p-acp dt n1 pp-f j n2 cc n2; r-crq vmd vvi d n2 pp-f n1 p-acp n2,
5. Take heed of that keen distinction, which divides between the Kings Person and his Power, and teacheth that it is lawful by his authority to fight against his Person, contrary to the Law of God and the Land; and of all those other Paradoxes which the famous University of Oxford hath condemned and burnt, as tending to Rebellion.
5. Take heed of that keen distinction, which divides between the Kings Person and his Power, and Teaches that it is lawful by his Authority to fight against his Person, contrary to the Law of God and the Land; and of all those other Paradoxes which the famous university of Oxford hath condemned and burned, as tending to Rebellion.
crd vvb n1 pp-f d j n1, r-crq vvz p-acp dt n2 n1 cc po31 n1, cc vvz cst pn31 vbz j p-acp po31 n1 pc-acp vvi p-acp po31 n1, j-jn p-acp dt n1 pp-f np1 cc dt n1; cc pp-f d d j-jn n2 r-crq dt j n1 pp-f np1 vhz vvn cc vvn, p-acp vvg p-acp n1.
Lastly, Beware of all those seditious suggestions of discontented, ambitious and factious men, that do insinuate Jealousies and suspitions of evil Government, and labour to make Parties and raise Sects and Divisions in Church or State, such as Corah raised against Moses and Aaron, and Absolon and Achitophel against David: for from hence come murmurings, and speaking evil of Dignities, Strife and Envyings, bitter Zeal and Contentions, Wars and Fightings, Confusions, and every evil thing.
Lastly, Beware of all those seditious suggestions of discontented, ambitious and factious men, that do insinuate Jealousies and suspicions of evil Government, and labour to make Parties and raise Sects and Divisions in Church or State, such as Corah raised against Moses and Aaron, and Absalom and Ahithophel against David: for from hence come murmurings, and speaking evil of Dignities, Strife and Envyings, bitter Zeal and Contentions, Wars and Fightings, Confusions, and every evil thing.
ord, vvb pp-f d d j n2 pp-f vvn, j cc j n2, cst vdb vvi n2 cc n2 pp-f j-jn n1, cc n1 pc-acp vvi n2 cc vvi n2 cc n2 p-acp n1 cc n1, d c-acp np1 vvn p-acp np1 cc np1, cc np1 cc np1 p-acp np1: p-acp p-acp av vvb n2, cc vvg j-jn pp-f n2, n1 cc n2-vvg, j n1 cc n2, n2 cc n2-vvg, n2, cc d j-jn n1.
And take the more heed of those things at this time especially, when there are as yet some of the old Incendiaries kindling the Coals of Sedition and Rebellion, and leading multitudes of seduced Souls step by step into those ways and methods which ended in our late Civil Wars, and would carry us head-long a second time into the same Confusions. I conclude with Solomon 's advice:
And take the more heed of those things At this time especially, when there Are as yet Some of the old Incendiaries kindling the Coals of Sedition and Rebellion, and leading Multitudes of seduced Souls step by step into those ways and methods which ended in our late Civil Wars, and would carry us headlong a second time into the same Confusions. I conclude with Solomon is Advice:
cc vvi dt av-dc n1 pp-f d n2 p-acp d n1 av-j, c-crq pc-acp vbr a-acp av d pp-f dt j n2-j vvg dt n2 pp-f n1 cc n1, cc j-vvg n2 pp-f vvn n2 vvb p-acp n1 p-acp d n2 cc n2 r-crq vvd p-acp po12 j j n2, cc vmd vvi pno12 av-j dt ord n1 p-acp dt d n2. pns11 vvb p-acp np1 vbz n1:
And one point of Charity more I shall commend, as most seasonable at this time, which may help to imbalm the memory of the Royal Martyr, and cause our Prayers to ascend as Incense, by joyning our Alms with them;
And one point of Charity more I shall commend, as most seasonable At this time, which may help to imbalm the memory of the Royal Martyr, and cause our Prayers to ascend as Incense, by joining our Alms with them;
that as we seek to break off our sins by repentance, so we would purge out our iniquities by giving to the poor, whose number and necessities the hand of God in this Extream Weather hath increased among us.
that as we seek to break off our Sins by Repentance, so we would purge out our iniquities by giving to the poor, whose number and necessities the hand of God in this Extreme Weather hath increased among us.
cst c-acp pns12 vvb p-acp vvb a-acp po12 n2 p-acp n1, av pns12 vmd vvi av po12 n2 p-acp vvg p-acp dt j, rg-crq n1 cc n2 dt n1 pp-f np1 p-acp d j-jn n1 vhz vvn p-acp pno12.
Methinks I hear them crying to us, Give something for King Charles his sake. And our Liberality at this time will be such a testimony of our Religious affection to the memory of that good King, as Mary Magdalen 's Oyntment which she poured on Christ's head, Mat. 26.12. She hath wrought a good work;
Methinks I hear them crying to us, Give something for King Charles his sake. And our Liberality At this time will be such a testimony of our Religious affection to the memory of that good King, as Marry Magdalen is Ointment which she poured on Christ's head, Mathew 26.12. She hath wrought a good work;
