but those that acknowledge them to be true, and yet did not walk accordingly those he would have sent to Bedlam. But sure the man was not aware how capacious that Place had need to be that was to hold all the bad Livers that are in Christendom;
but those that acknowledge them to be true, and yet did not walk accordingly those he would have sent to Bedlam. But sure the man was not aware how capacious that Place had need to be that was to hold all the bad Livers that Are in Christendom;
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how light (alas!) do they make of it? In such Cases it is but too plain it bindeth them no more than Withes could Sampson, and is inproductive as the Sun in Winter.
how Light (alas!) do they make of it? In such Cases it is but too plain it binds them no more than Withes could Sampson, and is inproductive as the Sun in Winter.
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among the Thessalonians, there were Brethren that walked disorderly, and at Philippi many walked so that Saint Paul could not speak of them without weeping.
among the Thessalonians, there were Brothers that walked disorderly, and At Philippi many walked so that Saint Paul could not speak of them without weeping.
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To keep home in this Epistle, there is mention of a whole Countrey the great and populous Isle of Crete, who though they had received the Faith of Christians, in their Manners remained rank Pagans still.
To keep home in this Epistle, there is mention of a Whole Country the great and populous Isle of Crete, who though they had received the Faith of Christians, in their Manners remained rank Pagans still.
Verse 13. of this Chapter, the Apostle affirmeth this Testimony is true: That Character their own Epimenides had given of the Place some hundred years before, fitted it as well then;
Verse 13. of this Chapter, the Apostle Affirmeth this Testimony is true: That Character their own Epimenides had given of the Place Some hundred Years before, fitted it as well then;
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but that every one of us in this, and all in every place that call upon the Name of the Lord Jesus, both theirs and ours, might walk according to his rule!
but that every one of us in this, and all in every place that call upon the Name of the Lord jesus, both theirs and ours, might walk according to his Rule!
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These are the severals, which, as though God did entreat you by me, I pray you in Christ's stead, with such wisdom and feriousness as you show in the Affairs of this World, you would be pleased to consider of.
These Are the severals, which, as though God did entreat you by me, I pray you in Christ's stead, with such Wisdom and feriousness as you show in the Affairs of this World, you would be pleased to Consider of.
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Hence I believe, it is, that so many among us (more sure in proportion than any other Religion in the World) are so industrious and solicitous in searching and catching at Cavils and Objections, to perswade themselves and others to be Atheists.
Hence I believe, it is, that so many among us (more sure in proportion than any other Religion in the World) Are so Industria and solicitous in searching and catching At Cavils and Objections, to persuade themselves and Others to be Atheists.
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These principles more than any other make men uneasie in the wayes of wickedness, and they see there is no way to loose themselves from the Bonds of it,
These principles more than any other make men uneasy in the ways of wickedness, and they see there is no Way to lose themselves from the Bonds of it,
So exact and accurate it is in its injunctions, that our Saviour asketh his Disciples, what they did more than other? Implying that his Institution did require it.
So exact and accurate it is in its injunctions, that our Saviour asks his Disciples, what they did more than other? Implying that his Institution did require it.
and delivered to the Jews by Moses; our Saviour giveth an instance, Matth. 19.8, wherein he permitted something because of the hardness of their hearts, which himself had no pleasure in.
and Delivered to the jews by Moses; our Saviour gives an instance, Matthew 19.8, wherein he permitted something Because of the hardness of their hearts, which himself had no pleasure in.
there is the Heart of man, that great and wide Sea, wherein the Leviathan playeth under water, that Wilderness of wickedness wherein are beastly creeping things innumerable:
there is the Heart of man, that great and wide Sea, wherein the Leviathan plays under water, that Wilderness of wickedness wherein Are beastly creeping things innumerable:
and what manner of Persons ought we then to be in all holy conversation and godliness, who have solemnly vowed these shall be the Rules we will set our selves to walk by!
and what manner of Persons ought we then to be in all holy Conversation and godliness, who have solemnly vowed these shall be the Rules we will Set our selves to walk by!
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Besides the strictest Precepts, in the second place it hath the most important Motives. It proposeth the most transcendent rewards, and the most stupendious punishments;
Beside the Strictest Precepts, in the second place it hath the most important Motives. It Proposeth the most transcendent rewards, and the most stupendious punishments;
To them who by patient continuance in welldoing seek for glory, and honour and immortality it promiseth eternal life: but to them who are contentious and do not obey the Truth, it threatneth indignation and wrath, tribulation and an endless anguish.
To them who by patient Continuance in welldoing seek for glory, and honour and immortality it promises Eternal life: but to them who Are contentious and do not obey the Truth, it threatens Indignation and wrath, tribulation and an endless anguish.
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If these things will not work on men, what can? If these things do not prevail with them, what will? How can the two governing passions of the mind, our hope and our fear be assaulted in a higher manner?
If these things will not work on men, what can? If these things do not prevail with them, what will? How can the two governing passion of the mind, our hope and our Fear be assaulted in a higher manner?
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but now, now that life and immortality is brought to light, to as much light as at this distance it is capable of, by the Gospel, now in a peculiar manner,
but now, now that life and immortality is brought to Light, to as much Light as At this distance it is capable of, by the Gospel, now in a peculiar manner,
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and that notwithstanding all our Principles wee degenerate into as wicked Practices as other men. This is that which is here bewailed in the Text, and is
and that notwithstanding all our Principles we degenerate into as wicked Practices as other men. This is that which is Here bewailed in the Text, and is
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The next particular I am to speak to, that they who do profess to know and acknowledge God, according as he hath revealed himself in his Gospel, were yet abominable and disobedient, and unto every good Work reprobate.
The next particular I am to speak to, that they who do profess to know and acknowledge God, according as he hath revealed himself in his Gospel, were yet abominable and disobedient, and unto every good Work Reprobate.
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but now it is much more usual to see wild beasts in the skins of Christians: they who call themselves by this holy name wallowing in all sensuality and brutishness.
but now it is much more usual to see wild beasts in the skins of Christians: they who call themselves by this holy name wallowing in all sensuality and brutishness.
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But is it not strange that a Mother so fair and lovely, should bring forth Children so mishapen and deformed? That when such good seed as this is sown, the Field should be over-run with Tares and Weeds? but there are two things much of it may be ascribed to.
But is it not strange that a Mother so fair and lovely, should bring forth Children so Misshapen and deformed? That when such good seed as this is sown, the Field should be overrun with Tares and Weeds? but there Are two things much of it may be ascribed to.
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though they may be a little irksome and troublesom in themselves, yet being consistent with their lusts, men are not difficult to be brought to them;
though they may be a little irksome and troublesome in themselves, yet being consistent with their Lustiest, men Are not difficult to be brought to them;
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Those Sects among us that have dwindled the Profession into Mint and Cummin, magnified fantastick small Wares instead of the great things of the Law, have their followers obsequious enough to them.
Those Sects among us that have dwindled the Profession into Mint and Cummin, magnified fantastic small Wares instead of the great things of the Law, have their followers obsequious enough to them.
If men have but so much superstition, and so little reason as to believe these things will commend them to God, they will be well enough contented with the terms:
If men have but so much Superstition, and so little reason as to believe these things will commend them to God, they will be well enough contented with the terms:
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This being the case here, it cannot be thought that any but they who are very sincere and serious (which is the least part of every Society) it cannot I say be thought that any but they who are very sincere and serious, should so painfully oppose themselves as to endeavour it.
This being the case Here, it cannot be Thought that any but they who Are very sincere and serious (which is the least part of every Society) it cannot I say be Thought that any but they who Are very sincere and serious, should so painfully oppose themselves as to endeavour it.
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Whether when the Son of man cometh he shall find Faith on the Earth? Who would think there could be any doubt at all of that at the second time of his coming? Then the Jews will be called,
Whither when the Son of man comes he shall find Faith on the Earth? Who would think there could be any doubt At all of that At the second time of his coming? Then the jews will be called,
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and doth he scruple whether there would be any Faith in the World after all this? So it seemeth, he that knew what was in man, notwithstanding all this, intimateth there would be but small store of it:
and does he scruple whither there would be any Faith in the World After all this? So it seems, he that knew what was in man, notwithstanding all this, intimateth there would be but small store of it:
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He that seeth two men of equal stature walking, one upon rising ground, the other upon plain, at a distance might think one much taller than the other;
He that sees two men of equal stature walking, one upon rising ground, the other upon plain, At a distance might think one much Taller than the other;
yet if they are besotted into that empty formality, as not heartily to believe or consider it, what can be expected? Can painted fire expel the cold? Or a dead Stump, Bud and Blossom? How can the Superstructure stand if the Foundation be not sound? And this is the other account why so many who have been baptized into the Name of Jesus do live after such a manner as they do, wallowing in such foul Pollutions.
yet if they Are besotted into that empty formality, as not heartily to believe or Consider it, what can be expected? Can painted fire expel the cold? Or a dead Stump, Bud and Blossom? How can the Superstructure stand if the Foundation be not found? And this is the other account why so many who have been baptised into the Name of jesus do live After such a manner as they do, wallowing in such foul Pollutions.
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But is it fit that such as these should usurp so honourable a Title? What have they to do to take this Name into their mouths, who hate to be reformed? Is it not a wild misnomer to style such Wretches as these Christians? Is not this for men to call the things that are not as if they were? So the Author and Finisher of our Faith reckoneth it:
But is it fit that such as these should usurp so honourable a Title? What have they to do to take this Name into their mouths, who hate to be reformed? Is it not a wild misnomer to style such Wretches as these Christians? Is not this for men to call the things that Are not as if they were? So the Author and Finisher of our Faith Reckoneth it:
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the Profession of such is judged by him a manifest and apparent self-contradiction, he hath pronounced that they deny him. And that is the last Particular of the Text, the great thing I designed to insist upon, that they whose Actions are vitious and abominable,
the Profession of such is judged by him a manifest and apparent self-contradiction, he hath pronounced that they deny him. And that is the last Particular of the Text, the great thing I designed to insist upon, that they whose Actions Are vicious and abominable,
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None of the Dissenting Parties among us need so vaingloriously and ambitiously have commended themselves to the World under the distinguishing and affected Titles of the Believers, the Saints, the Godly, and the like:
None of the Dissenting Parties among us need so vaingloriously and ambitiously have commended themselves to the World under the distinguishing and affected Titles of the Believers, the Saints, the Godly, and the like:
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Jesus I know, and Paul I know, but who are ye, that boast them, and are so much unlike them? Whatever they may call themselves, let all the workers of Iniquity know assuredly, the God whom we serve will find another name for them.
jesus I know, and Paul I know, but who Are you, that boast them, and Are so much unlike them? Whatever they may call themselves, let all the workers of Iniquity know assuredly, the God whom we serve will find Another name for them.
It is not unworthy your observation that Address of the Prophet Isaiah 1.10. Hear the Word of the Lord ye Rulers of Sodom, give eare unto the Law of our God, ye people of Gomorrah.
It is not unworthy your observation that Address of the Prophet Isaiah 1.10. Hear the Word of the Lord you Rulers of Sodom, give ear unto the Law of our God, you people of Gomorrah.
Sodom and Gomorrah had been destroyed near a thousand years before, and doth the Prophet make Exhortations to them now? No, in the first Verse of the Chapter you may read to whom his Errand was, The Vision which he saw concerning Judah and Jerusalem, God's peculiar People in Covenant, these were they he was to speak to:
Sodom and Gomorrah had been destroyed near a thousand Years before, and does the Prophet make Exhortations to them now? No, in the First Verse of the Chapter you may read to whom his Errand was, The Vision which he saw Concerning Judah and Jerusalem, God's peculiar People in Covenant, these were they he was to speak to:
for all their Priviledges and making their boast of the Law, for all their crying, the Temple of the Lord, the Temple of the Lord, and saying within themselves, we have Abraham to our Father;
for all their Privileges and making their boast of the Law, for all their crying, the Temple of the Lord, the Temple of the Lord, and saying within themselves, we have Abraham to our Father;
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After this manner Saint Paul speaking of unnatural Prodigals that walked disorderly, and not after Godliness, 1 Tim. 5.8. telleth us, If any provide not for his own, especially for those of his own House, he hath denyed the Faith.
After this manner Saint Paul speaking of unnatural Prodigals that walked disorderly, and not After Godliness, 1 Tim. 5.8. Telleth us, If any provide not for his own, especially for those of his own House, he hath denied the Faith.
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Why are there no such ill Husbands within the Pale of the Church, who so they may riot and rant themselves, care not what becometh of their comfortless and ruined Families? no doubt, abundance:
Why Are there no such ill Husbands within the Pale of the Church, who so they may riot and rant themselves, care not what Becometh of their comfortless and ruined Families? no doubt, abundance:
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but it is only this, They deny God in their Ʋnderstandings, these deny him in their Wills; they deny the Doctrine of the Gospel, these deny the Precepts of it;
but it is only this, They deny God in their Ʋnderstandings, these deny him in their Wills; they deny the Doctrine of the Gospel, these deny the Precepts of it;
by sinning in secret we deny his Omniscience, by any dishonesty in dealing we deny his Justice, by Discontent and Murmuring we deny his Providence, by any Lye or Dissimulation we deny his Truth.
by sinning in secret we deny his Omniscience, by any dishonesty in dealing we deny his justice, by Discontent and Murmuring we deny his Providence, by any Lie or Dissimulation we deny his Truth.
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Having not a distinct History of these Cretians, and their manners, we cannot say what all those works were in particular, which moved the Apostle in the Text to declare this of them, that they did deny God: but there are two great ones lye plain before us in the Context,
Having not a distinct History of these Cretians, and their manners, we cannot say what all those works were in particular, which moved the Apostle in the Text to declare this of them, that they did deny God: but there Are two great ones lie plain before us in the Context,
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One of these sins they are upbraided with is that of Sensuality. The Country they lived in was so plentiful and fruitful, that in Pliny and Solinus it is called Macaros and Macaronesas, the blessed and happy Island:
One of these Sins they Are upbraided with is that of Sensuality. The Country they lived in was so plentiful and fruitful, that in pliny and Solinus it is called Macaros and Macaronesas, the blessed and happy Island:
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This was an occasion of their being so ryotous and luxurious, so debauched and vicious, that proverbially with other Nations they had the name of slow bellies.
This was an occasion of their being so riotous and luxurious, so debauched and vicious, that proverbially with other nations they had the name of slow bellies.
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Wherefore the Jews among their qualifications of a Prophet make Dyet and Chastity, two special ones, concluding no man capable of divine and spiritual Knowledge without them.
Wherefore the jews among their qualifications of a Prophet make Diet and Chastity, two special ones, concluding no man capable of divine and spiritual Knowledge without them.
And I would leave to the impartial consideration of the sober, whether that so great and mischievous inundation of Scepticism in our own Nation, be not much of it owing to such kind of sins having been so very rife among us? for as it is very seldom seen, that any man is an Atheist, who was not first an Epicure; so I think it is almost as feldom that any man hath been long an Epicure, who is not at last an Atheist. But where through a more happy Mechanism of the Head, it doth not proceed so far as to Speculative Atheism, yet it is in it self Practical Atheism. These things are so expresly against all the plain Commands and clear Revelations of God;
And I would leave to the impartial consideration of the Sobrium, whither that so great and mischievous inundation of Scepticism in our own nation, be not much of it owing to such kind of Sins having been so very rife among us? for as it is very seldom seen, that any man is an Atheist, who was not First an Epicure; so I think it is almost as feldom that any man hath been long an Epicure, who is not At last an Atheist. But where through a more happy Mechanism of the Head, it does not proceed so Far as to Speculative Atheism, yet it is in it self Practical Atheism. These things Are so expressly against all the plain Commands and clear Revelations of God;
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so opposite to that Moderation and Sobriety, Modesty and Mortification that he requireth of us, that they who did such works, though they made an external Profession of God, upon this score, in the Text are said to deny him.
so opposite to that Moderation and Sobriety, Modesty and Mortification that he requires of us, that they who did such works, though they made an external Profession of God, upon this score, in the Text Are said to deny him.
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The other sin I choose to instance in, that they are branded with, is their Profaneness in contemning all Instructions and Admonitions given to reclaim them.
The other since I choose to instance in, that they Are branded with, is their Profaneness in contemning all Instructions and Admonitions given to reclaim them.
so deaf and unconcerned they are, that the likeliest Messengers God ever employed, scarce could sow in hope. We find them so heartless when they have been delivering their Messages, that with abrupt disturbances they oft give over their Auditors,
so deaf and unconcerned they Are, that the likeliest Messengers God ever employed, scarce could sow in hope. We find them so heartless when they have been delivering their Messages, that with abrupt disturbances they oft give over their Auditors,
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Hear O ye Mountains the Lord's Controversie, saith the Prophet Micha, and ye strong Foundations of the Earth, nothing in the Earth so immoveable as the Mountains, nothing in the Mountains so impenitrable as their Foundations; and yet the Mountains, the very Foundations of those Mountains are addressed to,
Hear Oh you Mountains the Lord's Controversy, Says the Prophet Micah, and you strong Foundations of the Earth, nothing in the Earth so immoveable as the Mountains, nothing in the Mountains so impenetrable as their Foundations; and yet the Mountains, the very Foundations of those Mountains Are addressed to,
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and they that did so, whatsoever they professed of their owning and acknowledging him, are here expresly said to deny him. They profess that they know God,
and they that did so, whatsoever they professed of their owning and acknowledging him, Are Here expressly said to deny him. They profess that they know God,
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And now I must take leave to speak to you, as Saint Paul to the Corinthians: These things have I in a Figure transferred to Crete and to that People for your sakes, that you might learn from them not to think of your selves above what is meet and written.
And now I must take leave to speak to you, as Saint Paul to the Corinthians: These things have I in a Figure transferred to Crete and to that People for your sakes, that you might Learn from them not to think of your selves above what is meet and written.
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It is some happiness that the former part of the Character is true of us, that we yet profess that we know God, that the Blasphemies of those, whose Words do eate as doth a Canker, have not proceeded so far,
It is Some happiness that the former part of the Character is true of us, that we yet profess that we know God, that the Blasphemies of those, whose Words do eat as does a Canker, have not proceeded so Far,
but yet notwithstanding, the later part of the Character is so true too, that I fear there are few kinds of works wherein men can deny him, that are not done among us.
but yet notwithstanding, the later part of the Character is so true too, that I Fear there Are few Kinds of works wherein men can deny him, that Are not done among us.
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Spare me the sad task of particular enumerations, by consulting your Consciences, or your Observations: to me indeed it would be grievous, and to you, I think, unnecessary.
Spare me the sad task of particular enumerations, by consulting your Consciences, or your Observations: to me indeed it would be grievous, and to you, I think, unnecessary.
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And that which aggravateth the evil of all these Works is, they are grown so common and fashionable, that we are become even past feeling. Saint Peter denying his Master one day but in words,
And that which Aggravateth the evil of all these Works is, they Are grown so Common and fashionable, that we Are become even passed feeling. Saint Peter denying his Master one day but in words,
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Far be it from me to involve all I speak to in this black Catalogue, Surely the fear of the Lord is in this Place too, and there are among you whose Works are not only commendable, but exemplary.
far be it from me to involve all I speak to in this black Catalogue, Surely the Fear of the Lord is in this Place too, and there Are among you whose Works Are not only commendable, but exemplary.
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While others deny him universally in all their Works, being filled with all unrighteousness; some only haltingly in this or that particular, that they are carried away captive with:
While Others deny him universally in all their Works, being filled with all unrighteousness; Some only haltingly in this or that particular, that they Are carried away captive with:
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I shall draw to a conclusion with an Historical remark of the People here spoken of, Continuing so scandalously wicked as you have heard under all their calls and exhortations to Repentance.
I shall draw to a conclusion with an Historical remark of the People Here spoken of, Continuing so scandalously wicked as you have herd under all their calls and exhortations to Repentance.
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the time would fayl me to tell you of that depopulating drought, for above thirty years together, they had in the time of Constantine; that cruel Invasion by the Saracens who were in Spain, in the time of Michael Balbus: the Famines, the Diseases, the amazing Calamities almost of all sorts that from time to time they were visited with,
the time would fail me to tell you of that depopulating drought, for above thirty Years together, they had in the time of Constantine; that cruel Invasion by the Saracens who were in Spain, in the time of Michael Balbus: the Famines, the Diseases, the amazing Calamities almost of all sorts that from time to time they were visited with,
and a tedious Siege of their Metropolis longer than that of Troy, it is at this day wholly in the possession of the Turks, and (the name it is better known by) Candia is now taken.
and a tedious Siege of their Metropolis longer than that of Troy, it is At this day wholly in the possession of the Turks, and (the name it is better known by) Candia is now taken.
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and see what I did to it for the wickedness of my People Israel. Let us, who have so notoriously degenerated from the same Religion they made profession of;
and see what I did to it for the wickedness of my People Israel. Let us, who have so notoriously degenerated from the same Religion they made profession of;
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Now to him who is the King, Eternal, Immortal, Invisible, the only Wise God (whom we all profess to know) be ascribed by us, by all our Nation, by the whole Church Militant here on Earth, All the Kingdom, the Power,
Now to him who is the King, Eternal, Immortal, Invisible, the only Wise God (whom we all profess to know) be ascribed by us, by all our nation, by the Whole Church Militant Here on Earth, All the Kingdom, the Power,
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