A sermon preached at the fvnerall of that reverend divine Mr. Robert Collard, batchlour in divinity and pastor of Chilton-Folliat in the county of Wilts fifty yeares, on the 9 of November 1648 by Iohn Millet ...

Millet, John
Publisher: Printed by Henry Hall
Place of Publication: Oxford
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A50862 ESTC ID: R32091 STC ID: M2069
Subject Headings: Collard, Robert, d. 1648; Funeral sermons;
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0 A SERMON PREACHED AT the funerall of that Reverend Divine Mr ROBERT COLLARD. A SERMON PREACHED AT the funeral of that Reverend Divine Mr ROBERT COLLARD. dt n1 vvn p-acp dt n1 pp-f d n-jn vvb n1 np1 np1. (3) sermon (DIV1) 0 Image 4
1 PHILIPP: 1.23. For I am on a strait on both sides, having a desire to be loosed, PHILIP: 1.23. For I am on a strait on both sides, having a desire to be loosed, np1: crd. c-acp pns11 vbm p-acp dt j p-acp d n2, vhg dt n1 pc-acp vbi vvn, (3) sermon (DIV1) 0 Image 4
2 and to be with Christ, which is best of all. and to be with christ, which is best of all. cc pc-acp vbi p-acp np1, r-crq vbz js pp-f d. (3) sermon (DIV1) 0 Image 4
3 THe nature of man at the first was full of grace the immediate way to glory, THe nature of man At the First was full of grace the immediate Way to glory, dt n1 pp-f n1 p-acp dt ord vbds j pp-f n1 dt j n1 p-acp n1, (3) sermon (DIV1) 1 Image 4
4 yea wanting nothing, having the earth for his garden, the sea for his fishpond, the heavens for his Canopy, Angells for his associates, the creatures for his willing Servants, the enjoyment of Gods love, yea wanting nothing, having the earth for his garden, the sea for his fishpond, the heavens for his Canopy, Angels for his associates, the creatures for his willing Servants, the enjoyment of God's love, uh vvg pix, vhg dt n1 p-acp po31 n1, dt n1 p-acp po31 n1, dt n2 p-acp po31 n1, n2 p-acp po31 n2, dt n2 p-acp po31 j n2, dt n1 pp-f npg1 n1, (3) sermon (DIV1) 1 Image 4
5 and comfortable influences of his favour for his continuall recreations: which happy condition by his wilfull disobedience he deprived himselfe, and all his posterity of, and comfortable influences of his favour for his continual recreations: which happy condition by his wilful disobedience he deprived himself, and all his posterity of, cc j n2 pp-f po31 n1 p-acp po31 j n2: r-crq j n1 p-acp po31 j n1 pns31 vvd px31, cc d po31 n1 pp-f, (3) sermon (DIV1) 1 Image 4
6 and by infringing Gods commandement he incurred his deserved indignation, who there upon cast him and all his issue into that fatall premunire, dust thou art, and into dust thou shalt returne. and by infringing God's Commandment he incurred his deserved Indignation, who there upon cast him and all his issue into that fatal premunire, dust thou art, and into dust thou shalt return. cc p-acp vvg npg1 n1 pns31 vvd po31 j-vvn n1, r-crq a-acp p-acp vvi pno31 cc d po31 n1 p-acp d j n1, n1 pns21 vb2r, cc p-acp n1 pns21 vm2 vvi. (3) sermon (DIV1) 1 Image 4
7 The experimentall effect of which doomefull sentence, so long agoe presaged in Paradice; The experimental Effect of which doomful sentence, so long ago presaged in Paradise; dt j n1 pp-f r-crq j n1, av av-j av vvd p-acp n1; (3) sermon (DIV1) 1 Image 4
8 all the sons, and daughters of Adam have, and shall endure none excepted (save those that shall be alive at the glorious coming of Christ who shall be rapt up into the heavens and ever be with the Lord) else none excused, all the Sons, and daughters of Adam have, and shall endure none excepted (save those that shall be alive At the glorious coming of christ who shall be rapt up into the heavens and ever be with the Lord) Else none excused, d dt n2, cc n2 pp-f np1 vhb, cc vmb vvi pi vvd (p-acp d cst vmb vbi j p-acp dt j n-vvg pp-f np1 r-crq vmb vbi vvn a-acp p-acp dt n2 cc av vbi p-acp dt n1) av pi vvn, (3) sermon (DIV1) 1 Image 4
9 neither high nor low, noble, nor ignoble, learned, nor unlearned, rich nor poore, young nor old, male nor female, neither high nor low, noble, nor ignoble, learned, nor unlearned, rich nor poor, young nor old, male nor female, dx j ccx j, j, ccx j, j, ccx j, j ccx j, j ccx j, n1 ccx n-jn, (3) sermon (DIV1) 1 Image 4
10 when death comes an affidavit will not serve the turne, a returne of a non est inventus will not be admitted, no common baile will be taken, no excuses will be accepted, when death comes an affidavit will not serve the turn, a return of a non est inventus will not be admitted, no Common bail will be taken, no excuses will be accepted, c-crq n1 vvz dt n1 vmb xx vvi dt n1, dt n1 pp-f dt fw-fr fw-la fw-la vmb xx vbi vvn, dx j n1 vmb vbi vvn, dx n2 vmb vbi vvn, (3) sermon (DIV1) 1 Image 4
11 as he hath other businesse, and cannot harken to this pursuivant, no sureties, or intreaties of friends will prevent deaths unavoydable stroke, as he hath other business, and cannot harken to this pursuivant, no sureties, or entreaties of Friends will prevent death's unavoidable stroke, c-acp pns31 vhz j-jn n1, cc vmbx vvi p-acp d n1, dx n2, cc n2 pp-f n2 vmb vvi n2 j n1, (3) sermon (DIV1) 1 Image 4
12 but yet the elect whose life is hid with Christ in God, are so farre from being afraid of his terrible message, that with Simeon they wish for a departure, and with Paul here, they desire to be dissolved, and to be with Christ. but yet the elect whose life is hid with christ in God, Are so Far from being afraid of his terrible message, that with Simeon they wish for a departure, and with Paul Here, they desire to be dissolved, and to be with christ. cc-acp av dt j-vvn r-crq n1 vbz vvn p-acp np1 p-acp np1, vbr av av-j p-acp vbg j pp-f po31 j n1, cst p-acp np1 pns32 vvb p-acp dt n1, cc p-acp np1 av, pns32 vvb pc-acp vbi vvn, cc pc-acp vbi p-acp np1. (3) sermon (DIV1) 1 Image 4
13 The blessed Apostle having been in perills of the waters, in perills of robbers in perills of his owne nation, in perills among the Gentiles, in perills in the city, in perills in the wildernesse, in perills in the sea, in perills amoung false brethren, besides his stoning, his scourging, his bonds, his nakednesse, The blessed Apostle having been in perils of the waters, in perils of robbers in perils of his own Nation, in perils among the Gentiles, in perils in the City, in perils in the Wilderness, in perils in the sea, in perils among false brothers, beside his stoning, his scourging, his bonds, his nakedness, dt j-vvn n1 vhg vbn p-acp n2 pp-f dt n2, p-acp n2 pp-f n2 p-acp n2 pp-f po31 d n1, p-acp n2 p-acp dt n2-j, p-acp n2 p-acp dt n1, p-acp n2 p-acp dt n1, p-acp n2 p-acp dt n1, p-acp n2 p-acp j n2, p-acp po31 j-vvg, po31 vvg, po31 n2, po31 n1, (3) sermon (DIV1) 2 Image 4
14 and watchfulnesse, no marvell if after all these, and other his suffrings he desire to be loosed, and watchfulness, no marvel if After all these, and other his sufferings he desire to be loosed, cc n1, dx n1 cs p-acp d d, cc j-jn po31 n2 pns31 vvb pc-acp vbi vvn, (3) sermon (DIV1) 2 Image 4
15 and to be with Christ, In the words, are five parts. 1 a deliberation full of perplexity, I am in a strait betwixt two. and to be with christ, In the words, Are five parts. 1 a deliberation full of perplexity, I am in a strait betwixt two. cc pc-acp vbi p-acp np1, p-acp dt n2, vbr crd n2. crd dt n1 j pp-f n1, pns11 vbm p-acp dt j p-acp crd. (3) sermon (DIV1) 2 Image 4
16 2 a resolution full of pitty, having a desire. 3 a reason if death be his choyce, its but Analysis, a loosing. 4 his assurance, he shall be with Christ. 2 a resolution full of pity, having a desire. 3 a reason if death be his choice, its but Analysis, a losing. 4 his assurance, he shall be with christ. crd dt n1 j pp-f n1, vhg dt n1. crd dt n1 cs n1 vbb po31 n1, pn31|vbz p-acp n1, dt vvg. crd po31 n1, pns31 vmb vbi p-acp np1. (3) sermon (DIV1) 2 Image 4
17 5 an Epiphonema, or conclusion determining his doubt, its best of all to be with Christ. I am in a strait. 5 an Epiphonema, or conclusion determining his doubt, its best of all to be with christ. I am in a strait. crd dt n1, cc n1 vvg po31 n1, po31 js pp-f d pc-acp vbi p-acp np1. pns11 vbm p-acp dt j. (3) sermon (DIV1) 2 Image 4
18 The Apostle imitates Moses who sets before Israell life and death, so Paul to himselfe, he knew if he lived he lived in Christ, if he died, death would be his advantage, The Apostle imitates Moses who sets before Israel life and death, so Paul to himself, he knew if he lived he lived in christ, if he died, death would be his advantage, dt n1 vvz np1 r-crq vvz p-acp np1 n1 cc n1, av np1 p-acp px31, pns31 vvd cs pns31 vvd pns31 vvd p-acp np1, cs pns31 vvd, n1 vmd vbi po31 n1, (3) sermon (DIV1) 3 Image 4
19 yet he is on a strait on both sides, on the one side he sets the service of God, the spreading of the Gospell, the conversion of soules to Christ, on the other side he sets the salvation of his soule, he knew he should be saved though he died not presently, yet he is on a strait on both sides, on the one side he sets the service of God, the spreading of the Gospel, the conversion of Souls to christ, on the other side he sets the salvation of his soul, he knew he should be saved though he died not presently, av pns31 vbz p-acp dt j p-acp d n2, p-acp dt crd n1 pns31 vvz dt n1 pp-f np1, dt j-vvg pp-f dt n1, dt n1 pp-f n2 p-acp np1, p-acp dt j-jn n1 pns31 vvz dt n1 pp-f po31 n1, pns31 vvd pns31 vmd vbi vvn cs pns31 vvd xx av-j, (3) sermon (DIV1) 3 Image 4
20 and the longer he lived, the more glory he should bring to God, and be more profitable to his people, which makes him say in the next verse its expedient I abide in the flesh in respect of you, howsoever he is in a strait. and the longer he lived, the more glory he should bring to God, and be more profitable to his people, which makes him say in the next verse its expedient I abide in the Flesh in respect of you, howsoever he is in a strait. cc dt av-jc pns31 vvd, dt av-dc n1 pns31 vmd vvi p-acp np1, cc vbi av-dc j p-acp po31 n1, r-crq vvz pno31 vvi p-acp dt ord n1 po31 j pns11 vvi p-acp dt n1 p-acp n1 pp-f pn22, c-acp pns31 vbz p-acp dt j. (3) sermon (DIV1) 3 Image 4
21 observe the choycest servants of God while they are here are subject to many distractions, looke on David, though a precious man after Gods owne heart, observe the Choicest Servants of God while they Are Here Are Subject to many distractions, look on David, though a precious man After God's own heart, vvb dt js n2 pp-f np1 cs pns32 vbr av vbr j-jn p-acp d n2, vvb p-acp np1, cs dt j n1 p-acp n2 d n1, (3) sermon (DIV1) 3 Image 4
22 yet after his numbring the people, saith he, when the Prophet brought him his choice of three plagues, I am in a wounderfull strait ▪ so Hezekiah assoone as the Prophet Esaiah comes with an heavy message, that he must set his house in order, yet After his numbering the people, Says he, when the Prophet brought him his choice of three plagues, I am in a wonderful strait ▪ so Hezekiah As soon as the Prophet Isaiah comes with an heavy message, that he must Set his house in order, av p-acp po31 vvg dt n1, vvz pns31, c-crq dt n1 vvd pno31 po31 n1 pp-f crd n2, pns11 vbm p-acp dt j n1 ▪ av np1 av p-acp dt n1 np1 vvz p-acp dt j n1, cst pns31 vmb vvi po31 n1 p-acp n1, (3) sermon (DIV1) 3 Image 4
23 and die, and not live, he turnes his face to the wall and weeps. and die, and not live, he turns his face to the wall and weeps. cc vvi, cc xx vvi, pns31 vvz po31 n1 p-acp dt n1 cc vvz. (3) sermon (DIV1) 3 Image 4
24 Our Saviour Christ, shall I say, he was perplexed, nay he was in an agony distracted on both sides: Our Saviour christ, shall I say, he was perplexed, nay he was in an agony distracted on both sides: po12 n1 np1, vmb pns11 vvi, pns31 vbds vvn, uh-x pns31 vbds p-acp dt n1 vvn p-acp d n2: (3) sermon (DIV1) 4 Image 4
25 on the one side mans redemption by his death should be effected; on the other side if he died not, then the combat with Satan, and flesh, on the one side men redemption by his death should be effected; on the other side if he died not, then the combat with Satan, and Flesh, p-acp dt crd n1 ng1 n1 p-acp po31 n1 vmd vbi vvn; p-acp dt j-jn n1 cs pns31 vvd xx, cs dt n1 p-acp np1, cc n1, (3) sermon (DIV1) 4 Image 4
26 and death should not be broken off, nor they vanquished: and death should not be broken off, nor they vanquished: cc n1 vmd xx vbi vvn a-acp, ccx pns32 vvn: (3) sermon (DIV1) 4 Image 4
27 on the one side he looked if he suffered death, his owne innocency not deserving it, together with ignominious manner of dying, shamefully on the crosse; on the one side he looked if he suffered death, his own innocency not deserving it, together with ignominious manner of dying, shamefully on the cross; p-acp dt crd n1 pns31 vvd cs pns31 vvd n1, po31 d n1 xx vvg pn31, av p-acp j n1 pp-f vvg, av-j p-acp dt n1; (3) sermon (DIV1) 4 Image 4
28 on the other side if he died not, he saw the Scriptures could not be fulfilled, on the other side if he died not, he saw the Scriptures could not be fulfilled, p-acp dt j-jn n1 cs pns31 vvd xx, pns31 vvd dt n2 vmd xx vbi vvn, (3) sermon (DIV1) 4 Image 4
29 nor the law satisfied, nor his fathers wrath towards the elect pacified, yet notwithstanding these straits he resolves it shall be not as he, but as his father will. nor the law satisfied, nor his Father's wrath towards the elect pacified, yet notwithstanding these straits he resolves it shall be not as he, but as his father will. ccx dt n1 vvn, ccx po31 ng1 n1 p-acp dt j vvn, av p-acp d n2 pns31 vvz pn31 vmb vbi xx c-acp pns31, cc-acp c-acp po31 n1 vmb. (3) sermon (DIV1) 4 Image 4
30 Because distraction of mind at extraordinary matters befals both the good and the bad, in the naturall man nature is in a great strait, betweene the feare of death, and live's departure; Because distraction of mind At extraordinary matters befalls both the good and the bad, in the natural man nature is in a great strait, between the Fear of death, and live's departure; p-acp n1 pp-f n1 p-acp j n2 vvz d dt j cc dt j, p-acp dt j n1 n1 vbz p-acp dt j n1, p-acp dt n1 pp-f n1, cc npg1-n n1; (3) sermon (DIV1) 5 Image 4
31 he is distracted because he shall loose temporall things, yet sometimes when shame, or Sorrow are incident to him, he is distracted Because he shall lose temporal things, yet sometime when shame, or Sorrow Are incident to him, pns31 vbz vvn c-acp pns31 vmb vvi j n2, av av c-crq n1, cc n1 vbr j p-acp pno31, (3) sermon (DIV1) 5 Image 4
32 then he wisheth for death, but yet set death and life before him, he will be out of measure perplexed. then he wishes for death, but yet Set death and life before him, he will be out of measure perplexed. cs pns31 vvz p-acp n1, cc-acp av vvd n1 cc n1 p-acp pno31, pns31 vmb vbi av pp-f n1 vvn. (3) sermon (DIV1) 5 Image 4
33 In the regenerate man nature and grace strive for superiority, nature shews to the dying man the love of his wife, children, In the regenerate man nature and grace strive for superiority, nature shows to the dying man the love of his wife, children, p-acp dt j-vvn n1 n1 cc n1 vvb p-acp n1, n1 vvz p-acp dt j-vvg n1 dt n1 pp-f po31 n1, n2, (3) sermon (DIV1) 5 Image 4
34 and freinds, how dearely they have loved him, and how loath he should be to part with them, and Friends, how dearly they have loved him, and how loath he should be to part with them, cc n2, c-crq av-jn pns32 vhb vvn pno31, cc c-crq j pns31 vmd vbi p-acp n1 p-acp pno32, (3) sermon (DIV1) 5 Image 4
35 and how greatly they will misse him; and how greatly they will miss him; cc c-crq av-j pns32 vmb vvi pno31; (3) sermon (DIV1) 5 Image 4
36 but grace shews him the love of his father in heaven, and how he goes to better friends, but grace shows him the love of his father in heaven, and how he Goes to better Friends, cc-acp n1 vvz pno31 dt n1 pp-f po31 n1 p-acp n1, cc c-crq pns31 vvz p-acp jc n2, (3) sermon (DIV1) 5 Image 4
37 and shall meet his earthly ones when he shall never part from them; and shall meet his earthly ones when he shall never part from them; cc vmb vvi po31 j pi2 c-crq pns31 vmb av-x vvi p-acp pno32; (3) sermon (DIV1) 5 Image 4
38 nature shews him the pleasures of a forepassed life, which he may surfet with againe ▪ but grace propoundeth to his view the joyes of a better life, nature sets before his eyes the ugly forme of death, nature shows him the pleasures of a forepassed life, which he may surfeit with again ▪ but grace propoundeth to his view the Joys of a better life, nature sets before his eyes the ugly Form of death, n1 vvz pno31 dt n2 pp-f dt j-vvn n1, r-crq pns31 vmb vvi p-acp av ▪ cc-acp n1 vvz p-acp po31 n1 dt n2 pp-f dt jc n1, n1 vvz p-acp po31 n2 dt j n1 pp-f n1, (3) sermon (DIV1) 5 Image 4
39 and the horrour, and painfulnesse of it, dehorting him from embracing it, but grace shewes him the passage that is made by death to an heavenly Kingdome, encouraging him to die, nature looks still backwards, grace lookes forwards, and the horror, and painfulness of it, dehorting him from embracing it, but grace shows him the passage that is made by death to an heavenly Kingdom, encouraging him to die, nature looks still backwards, grace looks forward, cc dt n1, cc n1 pp-f pn31, vvg pno31 p-acp vvg pn31, cc-acp n1 vvz pno31 dt n1 cst vbz vvn p-acp n1 p-acp dt j n1, vvg pno31 pc-acp vvi, n1 vvz av av-j, n1 vvz av-j, (3) sermon (DIV1) 5 Image 4
40 so that on both sides you see the man is distracted. so that on both sides you see the man is distracted. av cst p-acp d n2 pn22 vvb dt n1 vbz vvn. (3) sermon (DIV1) 5 Image 4
41 Seconly, the best are distracted in respect of mans woefull estate in himselfe considered 1 in respect of himselfe 2 in respect of God, for himselfe if he doe but with an impartiall view contemplate his owne naturall condition, looke into his mind there is abundance of ignorance, Secondly, the best Are distracted in respect of men woeful estate in himself considered 1 in respect of himself 2 in respect of God, for himself if he do but with an impartial view contemplate his own natural condition, look into his mind there is abundance of ignorance, av-j, dt js vbr vvn p-acp n1 pp-f ng1 j n1 p-acp px31 vvd vvn p-acp n1 pp-f px31 crd p-acp n1 pp-f np1, p-acp px31 cs pns31 vdb cc-acp p-acp dt j n1 vvi po31 d j n1, vvb p-acp po31 n1 pc-acp vbz n1 pp-f n1, (3) sermon (DIV1) 6 Image 4
42 and impotency to receive knowledge, with an approbation of error rather then truth; and impotency to receive knowledge, with an approbation of error rather then truth; cc n1 pc-acp vvi n1, p-acp dt n1 pp-f n1 av-c cs n1; (3) sermon (DIV1) 6 Image 4
43 looke into his conscience it is polluted, accusing him, yea raging and falling mad with unbridled fury: look into his conscience it is polluted, accusing him, yea raging and falling mad with unbridled fury: vvb p-acp po31 n1 pn31 vbz vvn, vvg pno31, uh j-vvg cc vvg j p-acp j-vvn n1: (3) sermon (DIV1) 6 Image 4
44 Descend we to the affections, they are prone to rebellion, either ready to be inflamed with all the allurements of the world, Descend we to the affections, they Are prove to rebellion, either ready to be inflamed with all the allurements of the world, vvb pns12 p-acp dt n2, pns32 vbr j p-acp n1, d j pc-acp vbi vvn p-acp d dt n2 pp-f dt n1, (3) sermon (DIV1) 6 Image 4
45 or else their motions towards goodnesse are altogether irregular, like a palsy-mans motion which is alwaies inconstant, or Else their motions towards Goodness Are altogether irregular, like a palsy-mans motion which is always inconstant, cc av po32 n2 p-acp n1 vbr av j, av-j dt ng1 n1 r-crq vbz av j, (3) sermon (DIV1) 6 Image 4
46 if he looke to his sins they are for quantity innumerable, for quality abominable, the least of them being against an infinite God, deserving hell fire: if he look to his Sins they Are for quantity innumerable, for quality abominable, the least of them being against an infinite God, deserving hell fire: cs pns31 vvb p-acp po31 n2 pns32 vbr p-acp n1 j, p-acp n1 j, dt ds pp-f pno32 vbg p-acp dt j np1, vvg n1 n1: (3) sermon (DIV1) 6 Image 4
47 if he examine his whole life, what is it but an impious progresse, considering his infancy, youth, middle age, old age, prosperity, adversity, at home or abroad, his sins of infirmity, presumption, weaknesse, if he examine his Whole life, what is it but an impious progress, considering his infancy, youth, middle age, old age, Prosperity, adversity, At home or abroad, his Sins of infirmity, presumption, weakness, cs pns31 vvb po31 j-jn n1, r-crq vbz pn31 p-acp dt j n1, vvg po31 n1, n1, j-jn n1, j n1, n1, n1, p-acp n1-an cc av, po31 n2 pp-f n1, n1, n1, (3) sermon (DIV1) 6 Image 4
48 or wilfulnesse, of omission, or commission, against law, against Gospel, against vowes, aginst covenants, cannot choose but distract him. 2 In respect of God he may find how he stands affected against sinners: 1 they are banished paradice, 2 the earth is cursed to them: 3 the devill hath strong holds within them, or wilfulness, of omission, or commission, against law, against Gospel, against vows, against Covenants, cannot choose but distract him. 2 In respect of God he may find how he Stands affected against Sinners: 1 they Are banished paradise, 2 the earth is cursed to them: 3 the Devil hath strong holds within them, cc n1, pp-f n1, cc n1, p-acp n1, p-acp n1, p-acp n2, p-acp n2, vmbx vvi cc-acp vvb pno31. crd p-acp n1 pp-f np1 pns31 vmb vvi c-crq pns31 vvz vvn p-acp n2: vvn pns32 vbr vvn n1, crd dt n1 vbz vvn p-acp pno32: crd dt n1 vhz j n2 p-acp pno32, (3) sermon (DIV1) 6 Image 4
49 and is intrenched in sinners soules: 4 their bodies are subject to a thousand deformities, infirmities, and is entrenched in Sinners Souls: 4 their bodies Are Subject to a thousand deformities, infirmities, cc vbz vvn p-acp n2 n2: crd po32 n2 vbr j-jn p-acp dt crd n2, n2, (3) sermon (DIV1) 6 Image 4
50 and diseases: 5 they are liable to publike plagues, as wars, famines, pestilence &c. 6 God disrespects them while they are sinners, no marvel then they are in straights. and diseases: 5 they Are liable to public plagues, as wars, famines, pestilence etc. 6 God disrespects them while they Are Sinners, no marvel then they Are in straights. cc n2: crd pns32 vbr j p-acp j n2, c-acp n2, n2, n1 av crd np1 n2 pno32 cs pns32 vbr n2, dx n1 cs pns32 vbr p-acp n2. (3) sermon (DIV1) 6 Image 4
51 3 Because here we live among innumerable devils, and divelish minded men, which swarme every where, still vexing, and perplexing the Saints: 3 Because Here we live among innumerable Devils, and devilish minded men, which swarm every where, still vexing, and perplexing the Saints: crd c-acp av pns12 vvb p-acp j n2, cc j j-vvn n2, r-crq n1 d q-crq, av vvg, cc vvg dt n2: (3) sermon (DIV1) 7 Image 4
52 a man that knowes he must goe into the feild, and answer a challenge for his life, can take little rest the night before, a man that knows he must go into the field, and answer a challenge for his life, can take little rest the night before, dt n1 cst vvz pns31 vmb vvi p-acp dt n1, cc vvi dt n1 p-acp po31 n1, vmb vvi j n1 dt n1 a-acp, (3) sermon (DIV1) 7 Image 4
53 alas it is much more easy a thousand times to fight with flesh and bloud, alas it is much more easy a thousand times to fight with Flesh and blood, uh pn31 vbz d dc j dt crd n2 pc-acp vvi p-acp n1 cc n1, (3) sermon (DIV1) 7 Image 4
54 then with principalities and powers, and spirituall wickednesse in high places, what need have wee of Pauls panoply to incounter them, Ephes. 6.11.12. then with principalities and Powers, and spiritual wickedness in high places, what need have we of Paul's panoply to encounter them, Ephesians 6.11.12. av p-acp n2 cc n2, cc j n1 p-acp j n2, r-crq n1 vhb pns12 pp-f npg1 vvb pc-acp vvi pno32, np1 crd. (3) sermon (DIV1) 7 Image 4
55 Reproofe of those that are in a spirituall slumber, that are sensible of no straits, the Prophet denounceth a woe to those that are at ease in Zion, the barren Woman is not acquainted with those throwes, Reproof of those that Are in a spiritual slumber, that Are sensible of no straits, the Prophet Denounceth a woe to those that Are At ease in Zion, the barren Woman is not acquainted with those throws, n1 pp-f d cst vbr p-acp dt j n1, cst vbr j pp-f dx n2, dt n1 vvz dt n1 p-acp d cst vbr p-acp n1 p-acp np1, dt j n1 vbz xx vvn p-acp d n2, (3) sermon (DIV1) 8 Image 4
56 and soundings, and convulsions as the breeding Woman is, they that are barren in grace feele not those straits, and soundings, and convulsions as the breeding Woman is, they that Are barren in grace feel not those straits, cc n2-vvg, cc n2 p-acp dt n-vvg n1 vbz, pns32 cst vbr j p-acp n1 vvb xx d n2, (3) sermon (DIV1) 8 Image 4
57 as they that have the image of Jesus Christ bred in them, the Apostles paynes was indefatigable this way, saying, my little children of whom I travaile in birth againe till Christ be formed in you. as they that have the image of jesus christ bred in them, the Apostles pains was indefatigable this Way, saying, my little children of whom I travail in birth again till christ be formed in you. c-acp pns32 cst vhb dt n1 pp-f np1 np1 vvn p-acp pno32, dt n2 n2 vbds j d n1, vvg, po11 j n2 pp-f ro-crq pns11 vvb p-acp n1 av p-acp np1 vbi vvn p-acp pn22. (3) sermon (DIV1) 8 Image 4
58 It's recorded by Mr Lattimer the Martyr in his Sermons on the Lords prayer, that coming to a Gentlemans house demaunded of him, what straits he had bin put unto all his life long, what afflictions he had indured: answered none; It's recorded by Mr Latimer the Martyr in his Sermons on the lords prayer, that coming to a Gentleman's house demanded of him, what straits he had been put unto all his life long, what afflictions he had endured: answered none; pn31|vbz vvn p-acp n1 np1 dt n1 p-acp po31 n2 p-acp dt n2 n1, cst vvg p-acp dt ng1 n1 vvd pp-f pno31, r-crq n2 pns31 vhd vbn vvn p-acp d po31 n1 av-j, r-crq n2 pns31 vhd vvn: vvd pix; (3) sermon (DIV1) 8 Image 4
59 whereupon the goodman turnes to his servant, saying, Abeamus, Deus non est hic, let us be gone, for God is not here. whereupon the goodman turns to his servant, saying, Abeamus, Deus non est hic, let us be gone, for God is not Here. c-crq dt n1 vvz p-acp po31 n1, vvg, fw-la, fw-la fw-fr fw-la fw-la, vvb pno12 vbi vvn, c-acp np1 vbz xx av. (3) sermon (DIV1) 8 Image 4
60 It being a positive truth, that wee must through many tribulatons enter into the kingdome of God. It being a positive truth, that we must through many tribulatons enter into the Kingdom of God. pn31 vbg dt j n1, cst pns12 vmb p-acp d n2 vvi p-acp dt n1 pp-f np1. (3) sermon (DIV1) 8 Image 4
61 2 To teach us to pray with David, saying, Turne thy face unto me, and have mercy upon me, 2 To teach us to pray with David, saying, Turn thy face unto me, and have mercy upon me, crd pc-acp vvi pno12 pc-acp vvi p-acp np1, vvg, vvb po21 n1 p-acp pno11, cc vhb n1 p-acp pno11, (3) sermon (DIV1) 9 Image 4
62 for I am desolate, and in misery, the sorrowes of my heart are inlarged, O bring me out of my troubles, looke upon my affliction & my travaile, for I am desolate, and in misery, the sorrows of my heart Are enlarged, Oh bring me out of my Troubles, look upon my affliction & my travail, c-acp pns11 vbm j, cc p-acp n1, dt n2 pp-f po11 n1 vbr vvn, uh vvb pno11 av pp-f po11 n2, vvb p-acp po11 n1 cc po11 n1, (3) sermon (DIV1) 9 Image 4
63 and forgive me all my sins: and to imbrace the same Prophets method, when my spirit was in perplexity within mee, and forgive me all my Sins: and to embrace the same prophets method, when my Spirit was in perplexity within me, cc vvb pno11 d po11 n2: cc pc-acp vvi dt d ng1 n1, c-crq po11 n1 vbds p-acp n1 p-acp pno11, (3) sermon (DIV1) 9 Image 4
64 and mine heart within me was amazed, then doe I remember the time past, I meditate in all the workes of thy hands, Psal. 143.4.5. and mine heart within me was amazed, then do I Remember the time past, I meditate in all the works of thy hands, Psalm 143.4.5. cc po11 n1 p-acp pno11 vbds vvn, av vdb pns11 vvi dt n1 j, pns11 vvb p-acp d dt n2 pp-f po21 n2, np1 crd. (3) sermon (DIV1) 9 Image 4
65 To be sensible of our naturall corruption which casts us into miserable plundges, and straights, & strive to mortify it. To be sensible of our natural corruption which Cast us into miserable plundges, and straights, & strive to mortify it. pc-acp vbi j pp-f po12 j n1 r-crq vvz pno12 p-acp j n2, cc n2, cc vvb pc-acp vvi pn31. (3) sermon (DIV1) 10 Image 4
66 O if we had sight of our naturall corruption thereby, of our subjection to sins, we would cry out against the intollerable burden of them, O if we had sighed of our natural corruption thereby, of our subjection to Sins, we would cry out against the intolerable burden of them, sy cs pns12 vhd n1 pp-f po12 j n1 av, pp-f po12 n1 p-acp n2, pns12 vmd vvi av p-acp dt j n1 pp-f pno32, (3) sermon (DIV1) 10 Image 4
67 and say with the Psalmist, they have so compassed me, and taken such hold of mee, that I am not able to looke up; and say with the Psalmist, they have so compassed me, and taken such hold of me, that I am not able to look up; cc vvb p-acp dt n1, pns32 vhb av vvn pno11, cc vvn d n1 pp-f pno11, cst pns11 vbm xx j pc-acp vvi a-acp; (3) sermon (DIV1) 10 Image 4
68 mine iniquities are gone over my head, & as a weighty burden they are too heavy for me. mine iniquities Are gone over my head, & as a weighty burden they Are too heavy for me. po11 n2 vbr vvn p-acp po11 n1, cc p-acp dt j n1 pns32 vbr av j c-acp pno11. (3) sermon (DIV1) 10 Image 4
69 To teach us if we see our Brethren in straights any manner of way, not to deale with them in their sorrowes, To teach us if we see our Brothers in straights any manner of Way, not to deal with them in their sorrows, pc-acp vvi pno12 cs pns12 vvb po12 n2 p-acp n2 d n1 pp-f n1, xx pc-acp vvi p-acp pno32 p-acp po32 n2, (3) sermon (DIV1) 11 Image 4
70 as Jobs freinds did with him, which proved miserable comforters, and Physicians of noe value, it was a command in the Leviticall law, that a Kid ought not to be sod in its mothers milke, which Philo Judaeus expounds thus, Thou shalt not adde affliction to him that hath enough already, few remember the affliction of Gods Josephs, to whom that of the Church may justly be retorted. as Jobs Friends did with him, which proved miserable Comforters, and Physicians of no valve, it was a command in the Levitical law, that a Kid ought not to be sod in its mother's milk, which Philo Judaeus expounds thus, Thou shalt not add affliction to him that hath enough already, few Remember the affliction of God's Josephs, to whom that of the Church may justly be retorted. c-acp n2 n2 vdd p-acp pno31, r-crq vvd j n2, cc n2 pp-f dx n1, pn31 vbds dt n1 p-acp dt j n1, cst dt n1 vmd xx pc-acp vbi j p-acp po31 ng1 n1, r-crq np1 np1 vvz av, pns21 vm2 xx vvi n1 p-acp pno31 cst vhz d av, d vvb dt n1 pp-f npg1 np1, p-acp ro-crq d pp-f dt n1 vmb av-j vbi vvn. (3) sermon (DIV1) 11 Image 4
71 Have you no regard all you that passe by, behold, and see if there be any sorrow like unto my sorrow, which is done unto me, O then passe no evill censure on Gods afflicted ones! Have you no regard all you that pass by, behold, and see if there be any sorrow like unto my sorrow, which is done unto me, Oh then pass no evil censure on God's afflicted ones! vhb pn22 dx n1 av-d pn22 cst vvb p-acp, vvb, cc vvb cs pc-acp vbb d n1 av-j p-acp po11 n1, r-crq vbz vdn p-acp pno11, uh av vvi dx j-jn n1 p-acp ng1 j-vvn pi2! (3) sermon (DIV1) 11 Image 4
72 but pray for them, that in all their troubles they may be more then Conquerours. but pray for them, that in all their Troubles they may be more then Conquerors. cc-acp vvb p-acp pno32, cst p-acp d po32 n2 pns32 vmb vbi av-dc cs n1. (3) sermon (DIV1) 11 Image 4
73 I desire. This is not a bare wish but a fervent and earnest longing after his disolution NONLATINALPHABET, his heart was ravished above earth, I desire. This is not a bore wish but a fervent and earnest longing After his dissolution, his heart was ravished above earth, pns11 vvb. d vbz xx dt j n1 p-acp dt j cc j n1 p-acp po31 n1, po31 n1 vbds vvn p-acp n1, (3) sermon (DIV1) 12 Image 4
74 and earthly obects, it was carried above the spheare of changable mortality to the jontemplation of his Creators inestimable glory. and earthly obects, it was carried above the sphere of changeable mortality to the jontemplation of his Creators inestimable glory. cc j n2-jn, pn31 vbds vvn p-acp dt n1 pp-f j n1 p-acp dt n1 pp-f po31 ng1 j n1. (3) sermon (DIV1) 12 Image 4
75 Hence note that the godly earnestly desire to be freed frō fleshly bonds to be with the Lord. Hence note that the godly earnestly desire to be freed from fleshly bonds to be with the Lord. av vvb d dt j av-j vvb pc-acp vbi vvn p-acp j n2 pc-acp vbi p-acp dt n1. (3) sermon (DIV1) 12 Image 4
76 Thus David, like as the Hart desireth the water brooks, so longeth my soule after thee O God: Thus David, like as the Heart Desires the water brooks, so Longeth my soul After thee Oh God: av np1, av-j p-acp dt n1 vvz dt n1 n2, av vvz po11 n1 p-acp pno21 uh np1: (3) sermon (DIV1) 12 Image 4
77 so Simeon, Lord now lettest thou thy servant depart in peace according to thy word, Luc. 2.29. so Simeon, Lord now Lettest thou thy servant depart in peace according to thy word, Luke 2.29. av np1, n1 av vv2 pns21 po21 n1 vvi p-acp n1 vvg p-acp po21 n1, np1 crd. (3) sermon (DIV1) 12 Image 4
78 Because here they want the glorious presence of their God, they cannot here enjoy the fellowship of their best freinds, Because Here they want the glorious presence of their God, they cannot Here enjoy the fellowship of their best Friends, c-acp av pns32 vvb dt j n1 pp-f po32 n1, pns32 vmbx av vvi dt n1 pp-f po32 js n2, (3) sermon (DIV1) 13 Image 4
79 while wee are present in the body, we are absent from the Lord: this should move us to desire death: while we Are present in the body, we Are absent from the Lord: this should move us to desire death: cs pns12 vbr j p-acp dt n1, pns12 vbr j p-acp dt n1: d vmd vvi pno12 pc-acp vvi n1: (3) sermon (DIV1) 13 Image 4
80 shall wee more esteeme this wretched carkasse then our gracious God, whose only presence in glory shall fill us with eternall delight: shall we more esteem this wretched carcase then our gracious God, whose only presence in glory shall fill us with Eternal delight: vmb pns12 av-dc vvb d j n1 cs po12 j np1, rg-crq j n1 p-acp n1 vmb vvi pno12 p-acp j n1: (3) sermon (DIV1) 13 Image 4
81 who would be with-held from the society of innumerable Angels? alas the most of us have not so much here as one entire and faithfull freind, who would be withheld from the society of innumerable Angels? alas the most of us have not so much Here as one entire and faithful friend, r-crq vmd vbi vvn p-acp dt n1 pp-f j n2? uh dt ds pp-f pno12 vhb xx av av-d av c-acp pi j cc j n1, (3) sermon (DIV1) 13 Image 4
82 if we had many what were it, to the incomparable fellowship of the Saints, who will be glad of us, if we had many what were it, to the incomparable fellowship of the Saints, who will be glad of us, cs pns12 vhd d r-crq vbdr pn31, p-acp dt j n1 pp-f dt n2, r-crq vmb vbi j pp-f pno12, (3) sermon (DIV1) 13 Image 4
83 and entertaine us with unwearied delight, if we were throughly apprehensive hereof, we would thinke every •hower a yeare, till wee were with them singing, and entertain us with unwearied delight, if we were thoroughly apprehensive hereof, we would think every •hower a year, till we were with them singing, cc vvb pno12 p-acp j n1, cs pns12 vbdr av-j j av, pns12 vmd vvi d n1 dt n1, c-acp pns12 vbdr p-acp pno32 vvg, (3) sermon (DIV1) 13 Image 4
84 and praysing the Lord to all eternity. and praising the Lord to all eternity. cc vvg dt n1 p-acp d n1. (3) sermon (DIV1) 13 Image 4
85 Because wee are here but maimed, and deformed creatures, and can have noe solid contentment, we shall never have a sound understanding till wee be at heaven, our holinesse will never be compleat till we are dead, let a man live a thousand yeares here, Because we Are Here but maimed, and deformed creatures, and can have no solid contentment, we shall never have a found understanding till we be At heaven, our holiness will never be complete till we Are dead, let a man live a thousand Years Here, c-acp pns12 vbr av p-acp j-vvn, cc j-vvn n2, cc vmb vhi dx j n1, pns12 vmb av-x vhi dt j n1 c-acp pns12 vbb p-acp n1, po12 n1 vmb av-x vbi j c-acp pns12 vbr j, vvb dt n1 vvb dt crd n2 av, (3) sermon (DIV1) 14 Image 4
86 yet his heart will be unsatiable, his appetite will be alwaies craving one thing or other. yet his heart will be unsatiable, his appetite will be always craving one thing or other. av po31 n1 vmb vbi j, po31 n1 vmb vbi av vvg pi n1 cc n-jn. (3) sermon (DIV1) 14 Image 4
87 This desire of death distinguisheth betweene the righteous, and the wicked, who are in love with this life: This desire of death Distinguisheth between the righteous, and the wicked, who Are in love with this life: d n1 pp-f n1 vvz p-acp dt j, cc dt j, r-crq vbr p-acp n1 p-acp d n1: (3) sermon (DIV1) 15 Image 4
88 it's true both jump in the affection of desiring death, but they differ in the manner and end thereof. it's true both jump in the affection of desiring death, but they differ in the manner and end thereof. pn31|vbz j av-d vvi p-acp dt n1 pp-f vvg n1, cc-acp pns32 vvb p-acp dt n1 cc n1 av. (3) sermon (DIV1) 15 Image 4
89 The wicked desire it with importunity, or else prefix God a time, or else they will destroy themselves, and they doe it; The wicked desire it with importunity, or Else prefix God a time, or Else they will destroy themselves, and they do it; dt j n1 pn31 p-acp n1, cc av vvi np1 dt n1, cc av pns32 vmb vvi px32, cc pns32 vdb pn31; (3) sermon (DIV1) 15 Image 4
90 either because they are ashamed to live any longer, or else to prevent danger like to befall them, either Because they Are ashamed to live any longer, or Else to prevent danger like to befall them, d c-acp pns32 vbr j pc-acp vvi d av-jc, cc av pc-acp vvi n1 av-j pc-acp vvi pno32, (3) sermon (DIV1) 15 Image 4
91 or else to avoyd the perpetuall stingings of their corroding consciences, forgetting that of the Poet: or Else to avoid the perpetual stingings of their corroding Consciences, forgetting that of the Poet: cc av pc-acp vvi dt j n2-vvg pp-f po32 j-vvg n2, vvg cst pp-f dt n1: (3) sermon (DIV1) 15 Image 4
92 Cura non ipsa in morte relinquunt. Cure non ipsa in morte relinquunt. fw-la fw-fr fw-la p-acp fw-la fw-la. (3) sermon (DIV1) 15 Image 4
93 But none of these can induce the godly to desire death, for they being wrapt up in an extasy at the contemplation of the joyes of a better life, desire after them, But none of these can induce the godly to desire death, for they being wrapped up in an ecstasy At the contemplation of the Joys of a better life, desire After them, p-acp pix pp-f d vmb vvi dt j pc-acp vvi n1, c-acp pns32 vbg vvn a-acp p-acp dt n1 p-acp dt n1 pp-f dt n2 pp-f dt jc n1, vvb p-acp pno32, (3) sermon (DIV1) 15 Image 4
94 but yet they stay the Lords leisure, subordinating their will to the Lords will, I honour Paul for his resolution, but yet they stay the lords leisure, subordinating their will to the lords will, I honour Paul for his resolution, cc-acp av pns32 vvb dt n2 n1, vvg po32 n1 p-acp dt n2 vmb, pns11 vvb np1 p-acp po31 n1, (3) sermon (DIV1) 15 Image 4
95 but more for staying the Lords pleasure. but more for staying the lords pleasure. cc-acp av-dc p-acp vvg dt n2 n1. (3) sermon (DIV1) 15 Image 4
96 Because as long as they live they displease God, who would desire to live here to offend God, to greive his Spirit though this reason be little persuasive to wicked men yet it's prevalent with the godly, who account Gods loving kindnesse better then life it selfe, Because as long as they live they displease God, who would desire to live Here to offend God, to grieve his Spirit though this reason be little persuasive to wicked men yet it's prevalent with the godly, who account God's loving kindness better then life it self, c-acp c-acp av-j c-acp pns32 vvb pns32 vvi np1, r-crq vmd vvi pc-acp vvi av pc-acp vvi np1, pc-acp vvi po31 n1 cs d n1 vbi j j p-acp j n2 av pn31|vbz j p-acp dt j, r-crq vvb npg1 j-vvg n1 av-jc cs n1 pn31 n1, (3) sermon (DIV1) 16 Image 4
97 & find nothing so bitter as to displease him, how much th•n should wee desire to be rid of that condition, wherein we still provoke the Lord, & find nothing so bitter as to displease him, how much th•n should we desire to be rid of that condition, wherein we still provoke the Lord, cc vvb pix av j c-acp pc-acp vvi pno31, c-crq d n1 vmd pns12 vvi pc-acp vbi vvn pp-f d n1, c-crq pns12 av vvi dt n1, (3) sermon (DIV1) 16 Image 4
98 and to be where wee shall anger him noe more. Because this life is a pilgrimage in which is uncertainty, Gen. 47.9. It is a flowre in which is mutability, Isay. 40.7. It is a smoake in which is vanity, Psal. 102.3. it is a Weavers shuttle in which is volubility Job. 7.6. it is a Shepheards tent in which is variety Isay. 38.12. It is as a ship on the sea, still passing away, a vapour: Jam. 4.14. Lastly, because then they are freed from evills to come, Isay. 57.1. and to be where we shall anger him no more. Because this life is a pilgrimage in which is uncertainty, Gen. 47.9. It is a flower in which is mutability, Saiah 40.7. It is a smoke in which is vanity, Psalm 102.3. it is a Weavers shuttle in which is volubility Job. 7.6. it is a Shepherds tent in which is variety Saiah 38.12. It is as a ship on the sea, still passing away, a vapour: Jam. 4.14. Lastly, Because then they Are freed from evils to come, Saiah 57.1. cc pc-acp vbi c-crq pns12 vmb vvi pno31 dx av-dc. p-acp d n1 vbz dt n1 p-acp r-crq vbz n1, np1 crd. pn31 vbz dt n1 p-acp r-crq vbz n1, np1 crd. pn31 vbz dt n1 p-acp r-crq vbz n1, np1 crd. pn31 vbz dt n2 n1 p-acp r-crq vbz n1 np1. crd. pn31 vbz dt ng1 n1 p-acp r-crq vbz n1 np1 crd. pn31 vbz p-acp dt n1 p-acp dt n1, av vvg av, dt n1: np1 crd. ord, c-acp cs pns32 vbr vvn p-acp n2-jn pc-acp vvi, np1 crd. (3) sermon (DIV1) 16 Image 4
99 for we know not what further troubles may be on us, or on the Church, for we know not what further Troubles may be on us, or on the Church, c-acp pns12 vvb xx r-crq jc n2 vmb vbi p-acp pno12, cc p-acp dt n1, (3) sermon (DIV1) 18 Image 4
100 therefore the Lord tels Josiah he will take him away, that he should not see the calamities that should come upon Israel 2 Kings 22.20. Therefore the Lord tells Josiah he will take him away, that he should not see the calamities that should come upon Israel 2 Kings 22.20. av dt n1 vvz np1 pns31 vmb vvi pno31 av, cst pns31 vmd xx vvi dt n2 cst vmd vvi p-acp np1 crd n2 crd. (3) sermon (DIV1) 18 Image 4
101 For reproofe of those which tremble and quake with Faelix, if they think or heare of death, For reproof of those which tremble and quake with Felix, if they think or hear of death, p-acp n1 pp-f d r-crq vvb cc vvi p-acp fw-la, cs pns32 vvb cc vvi pp-f n1, (3) sermon (DIV1) 19 Image 4
102 but it will be sayd, Hezekiah mourned when he should die, and David sayth: but it will be said, Hezekiah mourned when he should die, and David say: cc-acp pn31 vmb vbi vvn, np1 vvd c-crq pns31 vmd vvi, cc np1 vvz: (3) sermon (DIV1) 19 Image 4
103 let my soule live and it shall praise thee, and Christ saith, let this cup passe from me: let my soul live and it shall praise thee, and christ Says, let this cup pass from me: vvb po11 n1 vvi cc pn31 vmb vvi pno21, cc np1 vvz, vvb d n1 vvi p-acp pno11: (3) sermon (DIV1) 19 Image 4
104 I answere, Hezekiah did so, because at this time he had not received the promised issue to succeed him: I answer, Hezekiah did so, Because At this time he had not received the promised issue to succeed him: pns11 vvb, np1 vdd av, c-acp p-acp d n1 pns31 vhd xx vvn dt j-vvn n1 pc-acp vvi pno31: (3) sermon (DIV1) 19 Image 4
105 David because he was in a great temptation, and if he had then died, his enimies had triumphed: David Because he was in a great temptation, and if he had then died, his enemies had triumphed: np1 c-acp pns31 vbds p-acp dt j n1, cc cs pns31 vhd av vvn, po31 n2 vhd vvn: (3) sermon (DIV1) 19 Image 4
106 And Christ because he should die the shamefull death of the crosse, as Divines suppose these did so. For information: And christ Because he should die the shameful death of the cross, as Divines suppose these did so. For information: cc np1 c-acp pns31 vmd vvi dt j n1 pp-f dt n1, c-acp n2-jn vvb d vdd av. p-acp n1: (3) sermon (DIV1) 19 Image 4
107 since the wicked love this life, and feare death they prophecy to themselves a future bad estate, the Sadduce is loath to die because he feares he shall not be, the Epecure feares to die because he shall loose his pleasures, the wicked feares to die because he knowes he shall worse be, since the wicked love this life, and Fear death they prophecy to themselves a future bad estate, the Saducee is loath to die Because he fears he shall not be, the Epecure fears to die Because he shall lose his pleasures, the wicked fears to die Because he knows he shall Worse be, c-acp dt j n1 d n1, cc vvb n1 pns32 n1 p-acp px32 dt j-jn j n1, dt vvb vbz j pc-acp vvi c-acp pns31 vvz pns31 vmb xx vbi, dt j n2 pc-acp vvi c-acp pns31 vmb vvi po31 n2, dt j n2 pc-acp vvi c-acp pns31 vvz pns31 vmb jc vbi, (3) sermon (DIV1) 20 Image 4
108 if it were a sleep who would feare to take his rest, if it were an annihilation of the totum cumpositum as some thought, if it were a sleep who would Fear to take his rest, if it were an annihilation of the totum cumpositum as Some Thought, cs pn31 vbdr dt n1 r-crq vmd vvi pc-acp vvi po31 n1, cs pn31 vbdr dt n1 pp-f dt fw-la fw-la p-acp d n1, (3) sermon (DIV1) 20 Image 4
109 or that it made men insēsible, who would feare that which one cannot feele, therefore this feare of death in the wicked, doth presage some strange torment to those men, whereof they have a taste already before they die, or that it made men insensible, who would Fear that which one cannot feel, Therefore this Fear of death in the wicked, does presage Some strange torment to those men, whereof they have a taste already before they die, cc cst pn31 vvd n2 j, r-crq vmd vvi d r-crq pi vmbx vvi, av d n1 pp-f n1 p-acp dt j, vdz vvi d j n1 p-acp d n2, c-crq pns32 vhb dt n1 av c-acp pns32 vvb, (3) sermon (DIV1) 20 Image 4
110 like Saules spirit which vext him before his death. like Saul's Spirit which vexed him before his death. av-j np1 n1 r-crq vvd pno31 p-acp po31 n1. (3) sermon (DIV1) 20 Image 4
111 To desire death but with these limitations 1 To resigne our will to the Lords will: 2 For the manner, not to be out owne carvers, To desire death but with these limitations 1 To resign our will to the lords will: 2 For the manner, not to be out own carvers, pc-acp vvi n1 cc-acp p-acp d n2 vvn pc-acp vvi po12 n1 p-acp dt n2 vmb: crd p-acp dt n1, xx pc-acp vbi av d n2, (3) sermon (DIV1) 21 Image 4
112 but to embrace what Messenger the Lord will send for us: 3 To be disburdened of the weight of sin: 4 That we may enjoy the new Jerusalem. but to embrace what Messenger the Lord will send for us: 3 To be disburdened of the weight of since: 4 That we may enjoy the new Jerusalem. cc-acp pc-acp vvi r-crq n1 dt n1 vmb vvi p-acp pno12: crd pc-acp vbi vvn pp-f dt n1 pp-f n1: crd cst pns12 vmb vvi dt j np1. (3) sermon (DIV1) 21 Image 4
113 Ob: Is it not lawfull to desire death to avoide miseries here? else why did Jonah desire to die, Ob: Is it not lawful to desire death to avoid misery's Here? Else why did Jonah desire to die, fw-la: vbz pn31 xx j pc-acp vvi n1 pc-acp vvi n2 av? av q-crq vdd np1 vvb pc-acp vvi, (3) sermon (DIV1) 22 Image 4
114 and Moses to be razed out of Gods booke, and Job, and Eliah: what availeth it me to live? Sol. In Jonah it was a note of impatience, and Moses to be razed out of God's book, and Job, and Elijah: what availeth it me to live? Sol. In Jonah it was a note of impatience, cc np1 pc-acp vbi vvn av pp-f npg1 n1, cc np1, cc np1: r-crq vvz pn31 pno11 pc-acp vvi? np1 p-acp np1 pn31 vbds dt n1 pp-f n1, (3) sermon (DIV1) 22 Image 4
115 yet I thinke these desires are not simply unlawfull if they submit themselves to the will of God, yet I think these Desires Are not simply unlawful if they submit themselves to the will of God, av pns11 vvb d n2 vbr xx av-j j cs pns32 vvb px32 p-acp dt n1 pp-f np1, (3) sermon (DIV1) 22 Image 4
116 thus, I am troubled with a lingering disease, or I am in prison, I would be freed by death if the Lord saw it fit, I suffer many troubles here, I would faine go to heaven, thus, I am troubled with a lingering disease, or I am in prison, I would be freed by death if the Lord saw it fit, I suffer many Troubles Here, I would feign go to heaven, av, pns11 vbm vvn p-acp dt j-vvg n1, cc pns11 vbm p-acp n1, pns11 vmd vbi vvn p-acp n1 cs dt n1 vvd pn31 j, pns11 vvb d n2 av, pns11 vmd av-j vvi p-acp n1, (3) sermon (DIV1) 22 Image 4
117 if the Lord would send his Embassador for me, thus Job, Elias, others did. For comfort to them which have good consciences, they may be willing to die: if the Lord would send his Ambassador for me, thus Job, Elias, Others did. For Comfort to them which have good Consciences, they may be willing to die: cs dt n1 vmd vvi po31 n1 p-acp pno11, av np1, np1, n2-jn vdd. p-acp n1 p-acp pno32 r-crq vhb j n2, pns32 vmb vbi j pc-acp vvi: (3) sermon (DIV1) 22 Image 4
118 he which knowes himselfe to have a grant of his life in the land of the living at his great Landlords hands, I see no reason but he should desire death, he which knows himself to have a grant of his life in the land of the living At his great Landlords hands, I see no reason but he should desire death, pns31 r-crq vvz px31 pc-acp vhi dt n1 pp-f po31 n1 p-acp dt n1 pp-f dt n-vvg p-acp po31 j ng1 n2, pns11 vvb dx n1 cc-acp pns31 vmd vvi n1, (3) sermon (DIV1) 23 Image 4
119 but he that hath no assurance by the Spirit, of a better life hereafter, he may leave the world grudgingly, but he that hath no assurance by the Spirit, of a better life hereafter, he may leave the world grudgingly, cc-acp pns31 cst vhz dx n1 p-acp dt n1, pp-f dt jc n1 av, pns31 vmb vvi dt n1 av-vvg, (3) sermon (DIV1) 23 Image 4
120 and feare this king of feares more then all the terrours of this life, he had rather to be sicke, and Fear this King of fears more then all the terrors of this life, he had rather to be sick, cc vvb d n1 pp-f n2 av-dc cs d dt n2 pp-f d n1, pns31 vhd av-c pc-acp vbi j, (3) sermon (DIV1) 23 Image 4
121 and cold, & poore, and hungry, and beg, then dy, because he knowes what he suffers here, and cold, & poor, and hungry, and beg, then die, Because he knows what he suffers Here, cc j-jn, cc j, cc j, cc vvi, av vvb, c-acp pns31 vvz r-crq pns31 vvz av, (3) sermon (DIV1) 23 Image 4
122 but knowes not what he shall suffer hence: he hath not learned Christ yet, as Paul did, for no man estemes this life, but knows not what he shall suffer hence: he hath not learned christ yet, as Paul did, for no man esteems this life, cc-acp vvz xx r-crq pns31 vmb vvi av: pns31 vhz xx vvn np1 av, c-acp np1 vdd, c-acp dx n1 vvz d n1, (3) sermon (DIV1) 23 Image 4
123 when he relisheth the other to any purpose. when he relisheth the other to any purpose. c-crq pns31 vvz dt j-jn p-acp d n1. (3) sermon (DIV1) 23 Image 4
124 For then the love of this world fals from him, as Elias mantle when he went up to heaven: For then the love of this world falls from him, as Elias mantle when he went up to heaven: p-acp cs dt n1 pp-f d n1 vvz p-acp pno31, c-acp np1 n1 c-crq pns31 vvd a-acp p-acp n1: (3) sermon (DIV1) 23 Image 4
125 Paul indeed had seen many good things in his daies, and was never satisfied, being willing to dy, he thirsted still, Paul indeed had seen many good things in his days, and was never satisfied, being willing to die, he thirsted still, np1 av vhd vvn d j n2 p-acp po31 n2, cc vbds av-x vvn, vbg j pc-acp vvi, pns31 vvd av, (3) sermon (DIV1) 23 Image 4
126 but no water could quench his thirst, but the water of life: riches, honors, pleasures; doe not make the elect willing to dy, but their desires breed; but no water could quench his thirst, but the water of life: riches, honours, pleasures; do not make the elect willing to die, but their Desires breed; cc-acp dx n1 vmd vvi po31 n1, cc-acp dt n1 pp-f n1: n2, n2, n2; vdb xx vvi dt j-vvn j pc-acp vvi, cc-acp po32 n2 vvi; (3) sermon (DIV1) 23 Image 4
127 in them an unrest untill they be loosed: which is my third part in them an unrest until they be loosed: which is my third part p-acp pno32 dt n1 c-acp pns32 vbb vvn: r-crq vbz po11 ord n1 (3) sermon (DIV1) 23 Image 4
128 To be loosed. Death hath among the ancients many descriptions, it is called the privation of naturall life, The Philosophers stiled it an eternall sleepe, To be loosed. Death hath among the ancients many descriptions, it is called the privation of natural life, The Philosophers styled it an Eternal sleep, pc-acp vbi vvn. n1 vhz p-acp dt n2 d n2, pn31 vbz vvn dt n1 pp-f j n1, dt n2 vvd pn31 dt j n1, (3) sermon (DIV1) 24 Image 4
129 as they foolishly dreamed, some o• them called it the feare of rich men, the desire of poore men, as they foolishly dreamed, Some o• them called it the Fear of rich men, the desire of poor men, c-acp pns32 av-j vvd, d n1 pno32 vvd pn31 dt n1 pp-f j n2, dt n1 pp-f j n2, (3) sermon (DIV1) 24 Image 4
130 an inevitable event, an uncertaine pilgrimage, the robber of mankind, a common fate, the passage of life, the departure of the living; an inevitable event, an uncertain pilgrimage, the robber of mankind, a Common fate, the passage of life, the departure of the living; dt j n1, dt j n1, dt n1 pp-f n1, dt j n1, dt n1 pp-f n1, dt n1 pp-f dt n-vvg; (3) sermon (DIV1) 24 Image 4
131 but Pa• here calls it, a dissolution; but Pa• Here calls it, a dissolution; cc-acp np1 av vvz pn31, dt n1; (3) sermon (DIV1) 24 Image 4
132 for as life is nothing but an union or combination of the soule to the body, for as life is nothing but an Union or combination of the soul to the body, c-acp c-acp n1 vbz pix p-acp dt n1 cc n1 pp-f dt n1 p-acp dt n1, (3) sermon (DIV1) 24 Image 4
133 so death is a parting betweene them ▪ observe that death to the elect is nothing but a loosing. So Solomon Eccles. 12.7. the body returnes to the dust, and the spirit to God th•• gave it: so death is a parting between them ▪ observe that death to the elect is nothing but a losing. So Solomon Eccles. 12.7. the body returns to the dust, and the Spirit to God th•• gave it: av n1 vbz dt n-vvg p-acp pno32 ▪ vvi d n1 p-acp dt n-vvn vbz pix p-acp dt n-vvg. np1 np1 np1 crd. dt n1 n2 p-acp dt n1, cc dt n1 p-acp np1 n1 vvd pn31: (3) sermon (DIV1) 24 Image 4
134 thus Paul saith, we know that if our earthly tabernacle be disolved, we have a building made without hands eternall in the heaven ▪ thus Paul Says, we know that if our earthly tabernacle be dissolved, we have a building made without hands Eternal in the heaven ▪ av np1 vvz, pns12 vvb cst cs po12 j n1 vbi vvn, pns12 vhb dt n-vvg vvn p-acp n2 j p-acp dt n1 ▪ (3) sermon (DIV1) 24 Image 4
135 1 Because our bodies here are earthly houses, whose foundation• 〈 ◊ 〉 not of marble, whose walls are not of brasse, whose gates are not 〈 ◊ 〉 iron, 1 Because our bodies Here Are earthly houses, whose foundation• 〈 ◊ 〉 not of Marble, whose walls Are not of brass, whose gates Are not 〈 ◊ 〉 iron, vvd p-acp po12 n2 av vbr j n2, rg-crq n1 〈 sy 〉 xx pp-f n1, rg-crq n2 vbr xx pp-f n1, rg-crq n2 vbr xx 〈 sy 〉 n1, (3) sermon (DIV1) 25 Image 4
136 but of clay, which as they were quickly framed, so are quickly disolved into their first principles. but of clay, which as they were quickly framed, so Are quickly dissolved into their First principles. cc-acp pp-f n1, r-crq c-acp pns32 vbdr av-j vvn, av vbr av-j vvn p-acp po32 ord n2. (3) sermon (DIV1) 25 Image 4
137 2 Because then the godly is loosed from this life, and hath no more society with them that are upon the earth, he shall no more come to his house, 2 Because then the godly is loosed from this life, and hath no more society with them that Are upon the earth, he shall no more come to his house, crd c-acp av dt j vbz vvn p-acp d n1, cc vhz dx dc n1 p-acp pno32 cst vbr p-acp dt n1, pns31 vmb av-dx av-dc vvn p-acp po31 n1, (3) sermon (DIV1) 26 Image 4
138 neither shall his place know him any more, for the soule, it's, loosed from the body till the day of resurrection, neither shall his place know him any more, for the soul, it's, loosed from the body till the day of resurrection, dx vmb po31 n1 vvi pno31 d dc, p-acp dt n1, pn31|vbz, vvn p-acp dt n1 p-acp dt n1 pp-f n1, (3) sermon (DIV1) 26 Image 4
139 then like old acquaintance they rejoyce together for ever, yea death to the godly may be called a loosing or disolution in foure regards. then like old acquaintance they rejoice together for ever, yea death to the godly may be called a losing or dissolution in foure regards. av av-j j n1 pns32 vvb av p-acp av, uh n1 p-acp dt j vmb vbi vvn dt vvg cc n1 p-acp crd n2. (3) sermon (DIV1) 26 Image 4
140 1 Because the elect then are loosed from all their strong tempests, and crosses, and labours here they meet with, blessed are the dead which dye in the Lord, 1 Because the elect then Are loosed from all their strong tempests, and Crosses, and labours Here they meet with, blessed Are the dead which die in the Lord, vvn p-acp dt n-vvn av vbr vvn p-acp d po32 j n2, cc n2, cc n2 av pns32 vvb p-acp, vvn vbr dt j r-crq vvb p-acp dt n1, (3) sermon (DIV1) 27 Image 4
141 for then they rest from their labours Rev. 14.13. for then they rest from their labours Rev. 14.13. c-acp cs pns32 vvb p-acp po32 n2 n1 crd. (3) sermon (DIV1) 27 Image 4
142 2 Because the day of their loosing, is the day of receiving their wages, not of merit, 2 Because the day of their losing, is the day of receiving their wages, not of merit, crd c-acp dt n1 pp-f po32 n-vvg, vbz dt n1 pp-f vvg po32 n2, xx pp-f n1, (3) sermon (DIV1) 28 Image 4
143 but of mercy, then God will pay to every godly man his peny: doth not the hirling long to receive his wages for his daies work. but of mercy, then God will pay to every godly man his penny: does not the hirling long to receive his wages for his days work. cc-acp pp-f n1, cs np1 vmb vvi p-acp d j n1 po31 n1: vdz xx dt j-vvg j pc-acp vvi po31 n2 p-acp po31 ng1 n1. (3) sermon (DIV1) 28 Image 4
144 3 Because the day of their disolution is their birth day, their day of freedome and coronation: 3 Because the day of their dissolution is their birth day, their day of freedom and coronation: crd c-acp dt n1 pp-f po32 n1 vbz po32 n1 n1, po32 n1 pp-f n1 cc n1: (3) sermon (DIV1) 29 Image 4
145 a birth day, because it is the begining of their everlasting joy: therefore it is miscalled when we say, it is our last day: a birth day, Because it is the beginning of their everlasting joy: Therefore it is miscalled when we say, it is our last day: dt n1 n1, c-acp pn31 vbz dt n-vvg pp-f po32 j n1: av pn31 vbz vvn c-crq pns12 vvb, pn31 vbz po12 ord n1: (3) sermon (DIV1) 29 Image 4
146 besides it's our day of coronation, when we shall have Pauls incorruptible crowne, and Peters crowne that never fades away put upon us; beside it's our day of coronation, when we shall have Paul's incorruptible crown, and Peter's crown that never fades away put upon us; a-acp pn31|vbz po12 n1 pp-f n1, c-crq pns12 vmb vhi npg1 j n1, cc npg1 vvi cst av-x vvz av vvn p-acp pno12; (3) sermon (DIV1) 29 Image 4
147 it's our day of freedome, for then the soule is loosed out of a dungeon, it's our day of freedom, for then the soul is loosed out of a dungeon, pn31|vbz po12 n1 pp-f n1, c-acp cs dt n1 vbz vvn av pp-f dt n1, (3) sermon (DIV1) 29 Image 4
148 for the body in this life is but a lothsome prison of restraint, wherein the soule cannot be free to the exercise of it selfe, either in naturall or supernaturall things: for the body in this life is but a loathsome prison of restraint, wherein the soul cannot be free to the exercise of it self, either in natural or supernatural things: p-acp dt n1 p-acp d n1 vbz p-acp dt j n1 pp-f n1, c-crq dt n1 vmbx vbi j p-acp dt n1 pp-f pn31 n1, av-d p-acp j cc j n2: (3) sermon (DIV1) 29 Image 4
149 for the body so domineers by sences, and so fiercely caries by appeties the same, that the soule is compelled too often to satisfy bodily lusts: for the body so domineers by Senses, and so fiercely caries by appeties the same, that the soul is compelled too often to satisfy bodily Lustiest: c-acp dt n1 av vvz p-acp n2, cc av av-j vvz p-acp n2 dt d, cst dt n1 vbz vvn av av pc-acp vvi j n2: (3) sermon (DIV1) 29 Image 4
150 yea the body is a darke prison shutting up the light of the soule, as a darke cloud doth the light of the sun, yea the body is a dark prison shutting up the Light of the soul, as a dark cloud does the Light of the sun, uh dt n1 vbz dt j n1 vvg a-acp dt n1 pp-f dt n1, c-acp dt j n1 vdz dt n1 pp-f dt n1, (3) sermon (DIV1) 29 Image 4
151 or as the interposition of the earth maketh it night: or as the interposition of the earth makes it night: cc p-acp dt n1 pp-f dt n1 vvz pn31 n1: (3) sermon (DIV1) 29 Image 4
152 which made Paul cry out, O wrethed man that I am who shall deliver me from this body of sin: which made Paul cry out, Oh wreathed man that I am who shall deliver me from this body of since: r-crq vvd np1 vvb av, uh j-vvn n1 cst pns11 vbm r-crq vmb vvi pno11 p-acp d n1 pp-f n1: (3) sermon (DIV1) 29 Image 4
153 now death doth but as a strong wind dissolve this cloud, that the Sun of Christs image in the Soule may shine clearly, now death does but as a strong wind dissolve this cloud, that the Sun of Christ image in the Soul may shine clearly, av n1 vdz p-acp p-acp dt j n1 vvi d n1, cst dt n1 pp-f npg1 n1 p-acp dt n1 vmb vvi av-j, (3) sermon (DIV1) 29 Image 4
154 nay it pulls downe the walles of this stinking bodily prison, that the soule may receive some fresh ayre in the open light of glory, nay it pulls down the walls of this stinking bodily prison, that the soul may receive Some fresh air in the open Light of glory, uh-x pn31 vvz a-acp dt n2 pp-f d j-vvg j n1, cst dt n1 vmb vvi d j n1 p-acp dt j n1 pp-f n1, (3) sermon (DIV1) 29 Image 4
155 or else the liberty of the soule may appeare thus, this world is a sea, our lives are like so many galleys tost with continnuall stormes, our bodies like Gally-slaves put to hard service by the great Turke the devill, who tyrannically doth command hard things now the soule like the hart of some gally-slave may be free so as to loath that bondage, or Else the liberty of the soul may appear thus, this world is a sea, our lives Are like so many galleys tossed with continnuall storms, our bodies like Galley slaves put to hard service by the great Turk the Devil, who tyrannically does command hard things now the soul like the heart of Some Galley slave may be free so as to loath that bondage, cc av dt n1 pp-f dt n1 vmb vvi av, d n1 vbz dt n1, po12 n2 vbr av-j av d n2 vvn p-acp j n2, po12 n2 av-j n2 vvn p-acp j n1 p-acp dt j np1 dt n1, r-crq av-j vdz vvi j n2 av dt n1 av-j dt n1 pp-f d n1 vmb vbi j av c-acp pc-acp vvi d n1, (3) sermon (DIV1) 29 Image 4
156 & inwardly to detest that tyrant, but so long as it is fettered to the body, it cannot get away, & inwardly to detest that tyrant, but so long as it is fettered to the body, it cannot get away, cc av-j pc-acp vvi d n1, cc-acp av av-j c-acp pn31 vbz vvn p-acp dt n1, pn31 vmbx vvi av, (3) sermon (DIV1) 29 Image 4
157 now death comes like an unresistable Gyant, and carries the gallies to the shore, and disolves them, now death comes like an unresistable Giant, and carries the galleys to the shore, and dissolves them, av n1 vvz av-j dt j n1, cc vvz dt n2 p-acp dt n1, cc vvz pno32, (3) sermon (DIV1) 29 Image 4
158 and lets the soules the prisoners loose from their bodies. and lets the Souls the Prisoners lose from their bodies. cc vvz dt n2 dt n2 vvb p-acp po32 n2. (3) sermon (DIV1) 29 Image 4
159 Thirdly, death as it is the dissolution of the body, so it's the absolution of the soule, Thirdly, death as it is the dissolution of the body, so it's the absolution of the soul, ord, n1 c-acp pn31 vbz dt n1 pp-f dt n1, av pn31|vbz dt n1 pp-f dt n1, (3) sermon (DIV1) 29 Image 4
160 and in this respect it's their solemne funerall day, for death is the funerall of all their vices, sins, and in this respect it's their solemn funeral day, for death is the funeral of all their vices, Sins, cc p-acp d n1 pn31|vbz po32 j n1 n1, p-acp n1 vbz dt n1 pp-f d po32 n2, n2, (3) sermon (DIV1) 29 Image 4
161 and imperfections, and the resplendent, and orient spring time of all their vertues, death was the daughter of sin, and imperfections, and the resplendent, and orient spring time of all their Virtues, death was the daughter of since, cc n2, cc dt j, cc j-jn n1 n1 pp-f d po32 n2, n1 vbds dt n1 pp-f n1, (3) sermon (DIV1) 29 Image 4
162 and in death shall be fullfilled: the daughter shall destroy the mother, we shall never more then be infected with sin, and in death shall be Fulfilled: the daughter shall destroy the mother, we shall never more then be infected with since, cc p-acp n1 vmb vbi vvn: dt n1 vmb vvi dt n1, pns12 vmb av-x av-dc cs vbi vvn p-acp n1, (3) sermon (DIV1) 29 Image 4
163 nor troubled with frantick humours, nor molested with passionate jelousies, and discontents, nor puft up with the ulcerous tumours of pride, death shall cure us perfectly of all maladies anguishes from which it's imposible to be cured in this transitory life; nor troubled with frantic humours, nor molested with passionate jealousies, and discontents, nor puffed up with the ulcerous tumours of pride, death shall cure us perfectly of all maladies Anguishes from which it's impossible to be cured in this transitory life; ccx vvn p-acp j n2, ccx vvd p-acp j n2, cc n2-jn, ccx vvd a-acp p-acp dt j n2 pp-f n1, n1 vmb vvi pno12 av-j pp-f d n2 vvz p-acp r-crq pn31|vbz j pc-acp vbi vvn p-acp d j n1; (3) sermon (DIV1) 29 Image 4
164 yea then shall be a glorious resurrection of our graces, our knowledge shall be perfect, our love compleat, yea then shall be a glorious resurrection of our graces, our knowledge shall be perfect, our love complete, uh av vmb vbi dt j n1 pp-f po12 n2, po12 n1 vmb vbi j, po12 n1 j, (3) sermon (DIV1) 29 Image 4
165 but our faith and hope shall vanish away, because then wee shall receive the end of our faith even the salvation of our soules. but our faith and hope shall vanish away, Because then we shall receive the end of our faith even the salvation of our Souls. cc-acp po12 n1 cc n1 vmb vvi av, c-acp cs pns12 vmb vvi dt n1 pp-f po12 n1 av dt n1 pp-f po12 n2. (3) sermon (DIV1) 29 Image 4
166 1 For terrour to the wicked whose death is not a loosing, and therefore very fearfull for them, they have most cause to mourne, their birth was bad, their life worse, their departure worst of all; 1 For terror to the wicked whose death is not a losing, and Therefore very fearful for them, they have most cause to mourn, their birth was bad, their life Worse, their departure worst of all; vvn p-acp n1 p-acp dt j rg-crq n1 vbz xx dt vvg, cc av av j p-acp pno32, pns32 vhb ds n1 pc-acp vvi, po32 n1 vbds j, po32 n1 jc, po32 n1 av-js pp-f d; (3) sermon (DIV1) 30 Image 4
167 for they shall seeke death and it shall flee from them, for theirs is a death without a death, an end without an end, a defect without a defect; for they shall seek death and it shall flee from them, for theirs is a death without a death, an end without an end, a defect without a defect; c-acp pns32 vmb vvi n1 cc pn31 vmb vvi p-acp pno32, c-acp png32 vbz dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1; (3) sermon (DIV1) 30 Image 4
168 for their death shall allwaies live, their end shall alwais begin, and their defects shall never faile, it will little availe the man out of Christ to cry on his death bed, O lamentable state of mine! for their death shall always live, their end shall always begin, and their defects shall never fail, it will little avail the man out of christ to cry on his death Bed, Oh lamentable state of mine! p-acp po32 n1 vmb av vvi, po32 n1 vmb av vvi, cc po32 n2 vmb av-x vvi, pn31 vmb av-j vvi dt n1 av pp-f np1 pc-acp vvi p-acp po31 n1 n1, uh j n1 pp-f png11! (3) sermon (DIV1) 30 Image 4
169 now I am going to • place where my eyes shall see but lamentable spectacles, mine eare shall heare nothing but woe woe, woe without end, it shall be no-purpose for them then desperately to say, O earth why didest thou not swallow me! now I am going to • place where my eyes shall see but lamentable spectacles, mine ear shall hear nothing but woe woe, woe without end, it shall be no-purpose for them then desperately to say, Oh earth why didst thou not swallow me! av pns11 vbm vvg pc-acp • n1 c-crq po11 n2 vmb vvi p-acp j n2, po11 n1 vmb vvi pix cc-acp n1 n1, uh-n p-acp n1, pn31 vmb vbi n1 p-acp pno32 av av-j pc-acp vvi, uh n1 q-crq vdd2 pns21 xx vvi pno11! (3) sermon (DIV1) 30 Image 4
170 O mountains why did you not hide me from the presence of that Judge whose Gospell I have contēned, whose Ministers I have reviled, whose Sabbaths I have prophaned, whose patience I have abused! O Mountains why did you not hide me from the presence of that Judge whose Gospel I have contemned, whose Ministers I have reviled, whose Sabbaths I have Profaned, whose patience I have abused! sy n2 c-crq vdd pn22 xx vvi pno11 p-acp dt n1 pp-f d vvb rg-crq n1 pns11 vhb vvn, rg-crq n2 pns11 vhb vvn, rg-crq n2 pns11 vhb vvn, rg-crq n1 pns11 vhb vvn! (3) sermon (DIV1) 30 Image 4
171 O you bewitching pleasures, how have you brought me to the torments of hell, whence I shall never be freed, where the worme never dies, O you bewitching pleasures, how have you brought me to the torments of hell, whence I shall never be freed, where the worm never die, sy pn22 j-vvg n2, q-crq vhb pn22 vvn pno11 p-acp dt n2 pp-f n1, c-crq pns11 vmb av-x vbi vvn, c-crq dt n1 av-x vvz, (3) sermon (DIV1) 30 Image 4
172 and the fire never goes out. and the fire never Goes out. cc dt n1 av-x vvz av. (3) sermon (DIV1) 30 Image 4
173 Ob. Wicked will say they have knowne many bad men die like Lambes, and good men have died unquietly. Ob. Wicked will say they have known many bad men die like Lambs, and good men have died unquietly. np1 j vmb vvi pns32 vhb vvn d j n2 vvb av-j n2, cc j n2 vhb vvn av-j. (3) sermon (DIV1) 31 Image 4
174 Sol. What doe wicked dy like Lambs? Nay rather Naball-like as slaves, as they lived a sottish & sencelesse life, Sol. What do wicked die like Lambs? Nay rather Naball-like as slaves, as they lived a sottish & senseless life, fw-it q-crq vdb j vvi av-j n2? uh-x av-c j p-acp n2, c-acp pns32 vvd dt j cc j n1, (3) sermon (DIV1) 32 Image 4
175 so a sencelesse death they died; so a senseless death they died; av dt j n1 pns32 vvd; (3) sermon (DIV1) 32 Image 4
176 & what though, the godly went by the gates of hell to the kingdom of heaven? by reason of the extremity of their desease fuminng up into their braine, they might speake they knew not what, & what though, the godly went by the gates of hell to the Kingdom of heaven? by reason of the extremity of their disease fuminng up into their brain, they might speak they knew not what, cc q-crq cs, dt j vvd p-acp dt n2 pp-f n1 p-acp dt n1 pp-f n1? p-acp n1 pp-f dt n1 pp-f po32 n1 j a-acp p-acp po32 n1, pns32 vmd vvi pns32 vvd xx r-crq, (3) sermon (DIV1) 32 Image 4
177 but mans changeable tongue cannot alter Gods unchangeable decree, touching the salvation of his, peradventure the apprehension of Gods verity against sin might make them say, my God my God why hast thou forsaken mee: but men changeable tongue cannot altar God's unchangeable Decree, touching the salvation of his, Peradventure the apprehension of God's verity against since might make them say, my God my God why hast thou forsaken me: cc-acp vvz j n1 vmbx vvi n2 j-u n1, vvg dt n1 pp-f png31, av dt n1 pp-f npg1 n1 p-acp n1 vmd vvi pno32 vvi, po11 np1 po11 np1 q-crq vh2 pns21 vvn pno11: (3) sermon (DIV1) 32 Image 4
178 but know this, he never dies ill that lives well, we must judge men by their lives, but know this, he never die ill that lives well, we must judge men by their lives, cc-acp vvb d, pns31 av-x vvz j-jn cst vvz av, pns12 vmb vvi n2 p-acp po32 n2, (3) sermon (DIV1) 32 Image 4
179 & not any by their behaviour at their deaths. & not any by their behaviour At their death's. cc xx d p-acp po32 n1 p-acp po32 n2. (3) sermon (DIV1) 32 Image 4
180 To groane within our selves and to wait for the adoption of our bodies, looking for our Saviour, who shall change our vile bodies, and make them like his glorious body. To groan within our selves and to wait for the adoption of our bodies, looking for our Saviour, who shall change our vile bodies, and make them like his glorious body. p-acp n1 p-acp po12 n2 cc pc-acp vvi p-acp dt n1 pp-f po12 n2, vvg p-acp po12 n1, r-crq vmb vvi po12 j n2, cc vvi pno32 av-j po31 j n1. (3) sermon (DIV1) 33 Image 4
181 Ob: How shall I be prepared for my loosing? first, in your life time take away the sting of deathe, which is sin: Ob: How shall I be prepared for my losing? First, in your life time take away the sting of death, which is since: fw-la: q-crq vmb pns11 vbi vvn p-acp po11 n-vvg? ord, p-acp po22 n1 n1 vvb av dt n1 pp-f n1, r-crq vbz n1: (3) sermon (DIV1) 34 Image 4
182 secondly, thinke nothing more certaine then death, though nothing more uncertaine for place, time, and manner: secondly, think nothing more certain then death, though nothing more uncertain for place, time, and manner: ord, vvb pix av-dc j cs n1, cs pix av-dc j p-acp n1, n1, cc n1: (3) sermon (DIV1) 34 Image 4
183 fourthly learne to die by little and little, that so when the Lord calls, you may sweetly, and comfortably depart this life; fourthly Learn to die by little and little, that so when the Lord calls, you may sweetly, and comfortably depart this life; j vvi pc-acp vvi p-acp j cc j, cst av c-crq dt n1 vvz, pn22 vmb av-j, cc av-j vvi d n1; (3) sermon (DIV1) 34 Image 4
184 saying, Lord I am not afraid to die, nor ashamed to live: In my life thou hast protected me, in my death thou wilt receive mee. saying, Lord I am not afraid to die, nor ashamed to live: In my life thou hast protected me, in my death thou wilt receive me. vvg, n1 pns11 vbm xx j pc-acp vvi, ccx j pc-acp vvi: p-acp po11 n1 pns21 vh2 vvn pno11, p-acp po11 n1 pns21 vm2 vvi pno11. (3) sermon (DIV1) 34 Image 4
185 Ob: Must I in my youth, and strength learne to die? will it not be time enough to have such thoughts when I am old? But I demaund, will you wound your selfe to try the Chyrurgions skill? Will you sin in your youth? that you may repent in your old age: Ob: Must I in my youth, and strength Learn to die? will it not be time enough to have such thoughts when I am old? But I demand, will you wound your self to try the Chirurgeons skill? Will you sin in your youth? that you may Repent in your old age: fw-la: vmb pns11 p-acp po11 n1, cc n1 vvi pc-acp vvi? vmb pn31 xx vbi n1 av-d pc-acp vhi d n2 c-crq pns11 vbm j? p-acp pns11 vvb, vmb pn22 vvi po22 n1 pc-acp vvi dt n2 n1? n1 pn22 vvi p-acp po22 n1? cst pn22 vmb vvi p-acp po22 j n1: (3) sermon (DIV1) 35 Image 4
186 Shall the devill have the flowers of your time? and the Lord the weeds: Shall the devill have the wine? and God the dregs: Shall the Devil have the flowers of your time? and the Lord the weeds: Shall the Devil have the wine? and God the dregs: vmb dt n1 vhb dt n2 pp-f po22 n1? cc dt n1 dt n2: vmb dt n1 vhb dt n1? cc np1 dt n2: (3) sermon (DIV1) 35 Image 4
187 as the fashion of many is, when as some say, a man cannot repent too late, I am sure a man cannot repent too soone; as the fashion of many is, when as Some say, a man cannot Repent too late, I am sure a man cannot Repent too soon; c-acp dt n1 pp-f d vbz, c-crq p-acp d vvb, dt n1 vmbx vvi av av-j, pns11 vbm j dt n1 vmbx vvi av av; (3) sermon (DIV1) 35 Image 4
188 and wofull experience witnesseth late repenance is seldome true. Here's a three fold comfort to the elect, concerning their loosing: and woeful experience Witnesseth late Repentance is seldom true. Here's a three fold Comfort to the elect, Concerning their losing: cc j n1 vvz j n1 vbz av j. av|vbz dt crd n1 n1 p-acp dt j-vvn, vvg po32 n-vvg: (3) sermon (DIV1) 35 Image 4
189 First, it's putting of their old cloathes, it s but to remove out of an old house, it's but as seed cast into the ground: First, it's putting of their old clothes, it s but to remove out of an old house, it's but as seed cast into the ground: ord, pn31|vbz vvg pp-f po32 j n2, pn31 vbz cc-acp pc-acp vvi av pp-f dt j n1, pn31|vbz p-acp c-acp n1 vvd p-acp dt n1: (3) sermon (DIV1) 37 Image 4
190 For the first, in this life, we are clothed with rotten soul-garments, which death doth slip us off, For the First, in this life, we Are clothed with rotten soul-garments, which death does slip us off, c-acp dt ord, p-acp d n1, pns12 vbr vvn p-acp j-vvn n2, r-crq n1 vdz vvi pno12 a-acp, (3) sermon (DIV1) 37 Image 4
191 and cloath us with the garments of salvation, more sumptuous then Solomons rich attire: and cloth us with the garments of salvation, more sumptuous then Solomons rich attire: cc n1 pno12 p-acp dt n2 pp-f n1, av-dc j cs np1 j n1: (3) sermon (DIV1) 37 Image 4
192 to desire to go to heaven, and not to be disolved, •s to desire to put on new clothes, without putting of our old, to desire to go to heaven, and not to be dissolved, •s to desire to put on new clothes, without putting of our old, pc-acp vvi pc-acp vvi p-acp n1, cc xx pc-acp vbi vvn, vbz pc-acp vvi pc-acp vvi p-acp j n2, p-acp vvg pp-f po12 j, (3) sermon (DIV1) 37 Image 4
193 Secondly the Apostle compares our bodies to old mudwalled houses, to a rotten tent, and our heavenly estate, to a most glorious, and Princely Palace, made by the most curious workman that ever was; Secondly the Apostle compares our bodies to old mudwalled houses, to a rotten tent, and our heavenly estate, to a most glorious, and Princely Palace, made by the most curious workman that ever was; ord dt n1 vvz po12 n2 p-acp j j n2, p-acp dt j-vvn n1, cc po12 j n1, p-acp dt av-ds j, cc j n1, vvn p-acp dt av-ds j n1 cst av vbds; (3) sermon (DIV1) 37 Image 4
194 it is such an edifice that will never be out of repaire. it is such an edifice that will never be out of repair. pn31 vbz d dt n1 cst vmb av-x vbi av pp-f n1. (3) sermon (DIV1) 37 Image 4
195 Now for a godly man to die, is but to remove from an old rotten house ready to fall, to a stately Palace, Doth that Landlord offer his tenant any hard measure, that will fetch him out of his base cottage, Now for a godly man to die, is but to remove from an old rotten house ready to fallen, to a stately Palace, Does that Landlord offer his tenant any hard measure, that will fetch him out of his base cottage, av p-acp dt j n1 pc-acp vvi, vbz cc-acp pc-acp vvi p-acp dt j j-vvn n1 j pc-acp vvi, p-acp dt j n1, vdz d n1 vvi po31 n1 d j n1, cst vmb vvi pno31 av pp-f po31 j n1, (3) sermon (DIV1) 37 Image 4
196 and bestow upon him his owne mannor house? Noe other thing doth God to us, and bestow upon him his own manor house? Noah other thing does God to us, cc vvi p-acp pno31 po31 d n1 n1? np1 j-jn n1 vdz np1 p-acp pno12, (3) sermon (DIV1) 37 Image 4
197 when by death he removes us out of our earthly tabernacles to settle us in his everlasting habitation. when by death he removes us out of our earthly Tabernacles to settle us in his everlasting habitation. c-crq p-acp n1 pns31 vvz pno12 av pp-f po12 j n2 pc-acp vvi pno12 p-acp po31 j n1. (3) sermon (DIV1) 37 Image 4
198 Thirdly our boddies are as seed, a man which had never seen the experience of it, perhaps would have thought, that the seed cast into the ground had been spoiled: Thirdly our bodies Are as seed, a man which had never seen the experience of it, perhaps would have Thought, that the seed cast into the ground had been spoiled: ord po12 n2 vbr p-acp n1, dt n1 r-crq vhd av-x vvn dt n1 pp-f pn31, av vmd vhi vvn, cst dt n1 vvd p-acp dt n1 vhd vbn vvn: (3) sermon (DIV1) 37 Image 4
199 but nature having shewed the returne of the graine with advantage, a man can easily be cured of this folly, the bodies of the Saints are Gods choicest seed, but nature having showed the return of the grain with advantage, a man can Easily be cured of this folly, the bodies of the Saints Are God's Choicest seed, cc-acp n1 vhg vvn dt n1 pp-f dt n1 p-acp n1, dt n1 vmb av-j vbi vvn pp-f d n1, dt n2 pp-f dt n2 vbr npg1 js n1, (3) sermon (DIV1) 37 Image 4
200 and what doth death more, then cast it into the earth: and what does death more, then cast it into the earth: cc q-crq vdz n1 n1, av vvd pn31 p-acp dt n1: (3) sermon (DIV1) 37 Image 4
201 We may be assured as the grain, so our bodies shall rise more flourishing, and beautifull then before: We may be assured as the grain, so our bodies shall rise more flourishing, and beautiful then before: pns12 vmb vbi vvn p-acp dt n1, av po12 n2 vmb vvi av-dc j-vvg, cc j cs a-acp: (3) sermon (DIV1) 37 Image 4
202 For six things shall befall them; 1 incorruptiblenesse; 2 immortality; 3 spiritualnesse; 4 splendor; 5 immunity from weakenesse; For six things shall befall them; 1 incorruptibleness; 2 immortality; 3 spiritualness; 4 splendour; 5 immunity from weakness; c-acp crd n2 vmb vvi pno32; crd n1; crd n1; crd n1; crd n1; crd n1 p-acp n1; (3) sermon (DIV1) 37 Image 4
203 6 enjoyment of happinesse in every member: 6 enjoyment of happiness in every member: crd n1 pp-f n1 p-acp d n1: (3) sermon (DIV1) 37 Image 4
204 In all these respects, we may then say with David, precious in the sight of the Lord is the death of his Saints; In all these respects, we may then say with David, precious in the sighed of the Lord is the death of his Saints; p-acp d d n2, pns12 vmb av vvi p-acp np1, j p-acp dt n1 pp-f dt n1 vbz dt n1 pp-f po31 n2; (3) sermon (DIV1) 37 Image 4
205 their death is no death, but a loosing, a dissolution: for immediatly upon the separation of the soule from the body, they are with Christ. their death is no death, but a losing, a dissolution: for immediately upon the separation of the soul from the body, they Are with christ. po32 n1 vbz dx n1, cc-acp dt vvg, dt n1: p-acp av-j p-acp dt n1 pp-f dt n1 p-acp dt n1, pns32 vbr p-acp np1. (3) sermon (DIV1) 37 Image 4
206 To be with Christ: a Christian cannot chuse but by faith be assured, that death being a dissolution, will open a gapp for him, to come into the sweet embracements of Jesus Christ; Paul knew that immediatly upon his departure, his soule should be transported into Christs armes. To be with christ: a Christian cannot choose but by faith be assured, that death being a dissolution, will open a gap for him, to come into the sweet embracements of jesus christ; Paul knew that immediately upon his departure, his soul should be transported into Christ arms. pc-acp vbi p-acp np1: dt njp vmbx vvi cc-acp p-acp n1 vbi vvn, cst n1 vbg dt n1, vmb vvi dt n1 p-acp pno31, pc-acp vvi p-acp dt j n2 pp-f np1 np1; np1 vvd cst av-j p-acp po31 n1, po31 n1 vmd vbi vvn p-acp npg1 n2. (3) sermon (DIV1) 38 Image 4
207 Here observe that the Godly immediately after their departure are with Jesus Christ: thus Job in significant termes could prognosticate, saying, I know that my Redeemer liveth; Here observe that the Godly immediately After their departure Are with jesus christ: thus Job in significant terms could prognosticate, saying, I know that my Redeemer lives; av vvi cst dt j av-j p-acp po32 n1 vbr p-acp np1 np1: av np1 p-acp j n2 vmd vvi, vvg, pns11 vvb cst po11 n1 vvz; (3) sermon (DIV1) 39 Image 4
208 and that lie shall stand the last day upon the earth, and though wormes devoure my flesh, and that lie shall stand the last day upon the earth, and though worms devour my Flesh, cc d n1 vmb vvi dt ord n1 p-acp dt n1, cc cs n2 vvb po11 n1, (3) sermon (DIV1) 39 Image 4
209 yet I shall see God in my flesh, not with other, but with my owne eyes. yet I shall see God in my Flesh, not with other, but with my own eyes. av pns11 vmb vvi np1 p-acp po11 n1, xx p-acp n-jn, cc-acp p-acp po11 d n2. (3) sermon (DIV1) 39 Image 4
210 What donative could Christ better bestow upon the penitent Theife, then, this day thou shalt be with me in Paradice: What donative could christ better bestow upon the penitent Thief, then, this day thou shalt be with me in Paradise: q-crq n1 vmd np1 av-jc vvi p-acp dt j-jn n1, av, d n1 pns21 vm2 vbi p-acp pno11 p-acp n1: (3) sermon (DIV1) 39 Image 4
211 what thing of mony-price could Steven desire to have? then to behold Christ sitting at the right hand of his Father; what thing of mony-price could Steven desire to have? then to behold christ sitting At the right hand of his Father; r-crq n1 pp-f n1 vmd np1 vvb pc-acp vhi? av p-acp vvb np1 vvg p-acp dt j-jn n1 pp-f po31 n1; (3) sermon (DIV1) 39 Image 4
212 what better promise of mercy, could Christ at his departure give unto his perplexed servants? then, I goe to prepare a place for you, and if I goe to prepare a place for you I will receive you unto my selfe, thatwhere I am, you may be also. what better promise of mercy, could christ At his departure give unto his perplexed Servants? then, I go to prepare a place for you, and if I go to prepare a place for you I will receive you unto my self, thatwhere I am, you may be also. r-crq j n1 pp-f n1, vmd np1 p-acp po31 n1 vvi p-acp po31 j-vvn n2? av, pns11 vvb pc-acp vvi dt n1 p-acp pn22, cc cs pns11 vvb pc-acp vvi dt n1 p-acp pn22 pns11 vmb vvi pn22 p-acp po11 n1, av pns11 vbm, pn22 vmb vbi av. (3) sermon (DIV1) 39 Image 4
213 Because Christ prayed it might be so, and Christs prayer must needs have a gracious hearing, Because christ prayed it might be so, and Christ prayer must needs have a gracious hearing, p-acp np1 vvd pn31 vmd vbi av, cc npg1 n1 vmb av vhi dt j n-vvg, (3) sermon (DIV1) 40 Image 4
214 and acceptance in his Fathers presence; and acceptance in his Father's presence; cc n1 p-acp po31 ng1 n1; (3) sermon (DIV1) 40 Image 4
215 for what thing did Christ with more earnestnesse of Spirit beg of his Father? when he was about to leave the world, for what thing did christ with more earnestness of Spirit beg of his Father? when he was about to leave the world, p-acp r-crq n1 vdd np1 p-acp dc n1 pp-f n1 vvb pp-f po31 n1? c-crq pns31 vbds a-acp pc-acp vvi dt n1, (3) sermon (DIV1) 40 Image 4
216 then this, saying, Father I will that they also which thou hast given me, be with me where I am, that they may behold the glory, that thou hast given mee, then this, saying, Father I will that they also which thou hast given me, be with me where I am, that they may behold the glory, that thou hast given me, cs d, vvg, n1 pns11 vmb cst pns32 av r-crq pns21 vh2 vvn pno11, vbi p-acp pno11 c-crq pns11 vbm, cst pns32 vmb vvi dt n1, cst pns21 vh2 vvn pno11, (3) sermon (DIV1) 40 Image 4
217 and that the love wherewith thou hast loved them may be in them, and I in them. and that the love wherewith thou hast loved them may be in them, and I in them. cc cst dt n1 c-crq pns21 vh2 vvn pno32 vmb vbi p-acp pno32, cc pns11 p-acp pno32. (3) sermon (DIV1) 40 Image 4
218 Because the faith of the Elect, still beates upon this their being with Christ, for unlesse we ascend up to him, Because the faith of the Elect, still beats upon this their being with christ, for unless we ascend up to him, p-acp dt n1 pp-f dt j-vvn, av vvz p-acp d po32 n1 p-acp np1, c-acp cs pns12 vvb a-acp p-acp pno31, (3) sermon (DIV1) 41 Image 4
219 as he descended downe to us; as he descended down to us; c-acp pns31 vvd a-acp p-acp pno12; (3) sermon (DIV1) 41 Image 4
220 his descending was in vain, because he came down to us, that we might ascend up to him; his descending was in vain, Because he Come down to us, that we might ascend up to him; po31 vvg vbds p-acp j, c-acp pns31 vvd a-acp p-acp pno12, cst pns12 vmd vvi a-acp p-acp pno31; (3) sermon (DIV1) 41 Image 4
221 he discended to take our flesh, that we might ascend to take possession of his kingdome, he descended to be crucified, we ascend to be glorified; he descended to take our Flesh, that we might ascend to take possession of his Kingdom, he descended to be Crucified, we ascend to be glorified; pns31 vvd pc-acp vvi po12 n1, cst pns12 vmd vvi pc-acp vvi n1 pp-f po31 n1, pns31 vvd pc-acp vbi vvn, pns12 vvb pc-acp vbi vvn; (3) sermon (DIV1) 41 Image 4
222 he descended to this world, which is an hell in respect of his heavenly habitation, we ascend to heaven, to joy, to our Father, our Saviour, to Angels, to Saints; we see Paul had good cause to desire to be disolved and to be with Christ. he descended to this world, which is an hell in respect of his heavenly habitation, we ascend to heaven, to joy, to our Father, our Saviour, to Angels, to Saints; we see Paul had good cause to desire to be dissolved and to be with christ. pns31 vvd p-acp d n1, r-crq vbz dt n1 p-acp n1 pp-f po31 j n1, pns12 vvb p-acp n1, p-acp n1, p-acp po12 n1, po12 n1, p-acp n2, p-acp n2; pns12 vvb np1 vhd j n1 pc-acp vvi pc-acp vbi vvn cc pc-acp vbi p-acp np1. (3) sermon (DIV1) 41 Image 4
223 This is the happy end after all our sorrows to be with Christ; I was, saith Paul, thrice beaten with rods I suffred thrice shipwracke &c. no marvell then though Paul desire to be with Christ, since this is the happinesse Christians after they have sailed over the troublesome waves of this life, This is the happy end After all our sorrows to be with christ; I was, Says Paul, thrice beaten with rods I suffered thrice shipwreck etc. no marvel then though Paul desire to be with christ, since this is the happiness Christians After they have sailed over the troublesome waves of this life, d vbz dt j n1 p-acp d po12 n2 pc-acp vbi p-acp np1; pns11 vbds, vvz np1, av vvn p-acp n2 pns11 vvd av n1 av dx n1 av cs np1 n1 pc-acp vbi p-acp np1, c-acp d vbz dt n1 np1 c-acp pns32 vhb vvn p-acp dt j n2 pp-f d n1, (3) sermon (DIV1) 42 Image 4
224 then Christ will receive them into his comfortable harbour, and refresh them with the joy of his countenance; then christ will receive them into his comfortable harbour, and refresh them with the joy of his countenance; av np1 vmb vvi pno32 p-acp po31 j n1, cc vvi pno32 p-acp dt n1 pp-f po31 n1; (3) sermon (DIV1) 42 Image 4
225 I dare say if Christ and his Children were in hell, hell would would be no hell, I Dare say if christ and his Children were in hell, hell would would be no hell, pns11 vvb vvb cs np1 cc po31 n2 vbdr p-acp n1, n1 vmd vmd vbi dx n1, (3) sermon (DIV1) 42 Image 4
226 nay which is more, heaven would be no heaven, were it not for the amiable reflections of love, which proceed from Christ to his beloved ones: nay which is more, heaven would be no heaven, were it not for the amiable reflections of love, which proceed from christ to his Beloved ones: uh-x r-crq vbz av-dc, n1 vmd vbi dx n1, vbdr pn31 xx p-acp dt j n2 pp-f n1, r-crq vvb p-acp np1 p-acp po31 j-vvn pi2: (3) sermon (DIV1) 42 Image 4
227 O if Peter at the transfiguration of Christ, having but a glimpse of his glory, cried out, Master it is good to be here, how much more would he be ravisht, Oh if Peter At the transfiguration of christ, having but a glimpse of his glory, cried out, Master it is good to be Here, how much more would he be ravished, uh cs np1 p-acp dt n1 pp-f np1, vhg p-acp dt n1 pp-f po31 n1, vvd av, vvb pn31 vbz j pc-acp vbi av, c-crq d dc vmd pns31 vbi vvn, (3) sermon (DIV1) 42 Image 4
228 when he saw his heavenly glory? when he saw his heavenly glory? c-crq pns31 vvd po31 j n1? (3) sermon (DIV1) 42 Image 4
229 Because the dissolution of the soule from the body, causeth a conjunction of the soule with Christ, which made the Apostle confident in this, that the godly, had rather be absent from the body, and so present with the Lord, then to be present in the body and absent from the Lord. Because the dissolution of the soul from the body, Causes a conjunction of the soul with christ, which made the Apostle confident in this, that the godly, had rather be absent from the body, and so present with the Lord, then to be present in the body and absent from the Lord. p-acp dt n1 pp-f dt n1 p-acp dt n1, vvz dt n1 pp-f dt n1 p-acp np1, r-crq vvd dt n1 j p-acp d, cst dt j, vhd av-c vbi j p-acp dt n1, cc av j p-acp dt n1, av pc-acp vbi j p-acp dt n1 cc j p-acp dt n1. (3) sermon (DIV1) 43 Image 4
230 Because Christ hath by his death perfumed the grave to his, and taken away the force of death, Christ hath overcome the devill, that his Children might do so; Because christ hath by his death perfumed the grave to his, and taken away the force of death, christ hath overcome the Devil, that his Children might do so; p-acp np1 vhz p-acp po31 n1 vvn dt n1 p-acp png31, cc vvn av dt n1 pp-f n1, np1 vhz vvn dt n1, cst po31 n2 vmd vdi av; (3) sermon (DIV1) 44 Image 4
231 even overcome him, that had the power of death, even the devill: Christ subdued that strong man, that his might conquer him; even overcome him, that had the power of death, even the Devil: christ subdued that strong man, that his might conquer him; av vvb pno31, cst vhd dt n1 pp-f n1, av dt n1: np1 vvn cst j n1, cst po31 n1 vvi pno31; (3) sermon (DIV1) 44 Image 4
232 this being so, the godly whose life is hid with Christ in God, need not be appaled at the message of deathe, but may in a triumphant manner say, O death I will be thy death, O grave where is thy distruction! this being so, the godly whose life is hid with christ in God, need not be appalled At the message of death, but may in a triumphant manner say, Oh death I will be thy death, Oh grave where is thy destruction! d vbg av, dt j rg-crq n1 vbz vvn p-acp np1 p-acp np1, vvb xx vbi vvn p-acp dt n1 pp-f n1, cc-acp vmb p-acp dt j n1 vvi, uh n1 pns11 vmb vbi po21 n1, uh n1 q-crq vbz po21 n1! (3) sermon (DIV1) 44 Image 4
233 for Christ hath deliver'd us from the hurt, & sting of death. for christ hath Delivered us from the hurt, & sting of death. p-acp np1 vhz vvn pno12 p-acp dt n1, cc n1 pp-f n1. (3) sermon (DIV1) 44 Image 4
234 Reproofe of the Papist-purgatory, which it seemes was not found out in Pauls, but you must know your purgatory, is like your pianted sepulchers, framed more for the living, Reproof of the Papist-purgatory, which it seems was not found out in Paul's, but you must know your purgatory, is like your pianted sepulchers, framed more for the living, n1 pp-f dt n1, r-crq pn31 vvz vbds xx vvn av p-acp npg1, p-acp pn22 vmb vvi po22 n1, vbz j po22 vvn n2, vvn av-dc p-acp dt j-vvg, (3) sermon (DIV1) 45 Image 4
235 then the dead, seing the Locusts of Rome live by trentals, and dirges, and masses for the dead, then the dead, sing the Locusts of Room live by Trentals, and dirges, and masses for the dead, cs dt j, vvg dt n2 pp-f n1 vvb p-acp n2, cc n2, cc n2 p-acp dt j, (3) sermon (DIV1) 45 Image 4
236 as the Silver-smith of Ephesus lived by Images; as the Silversmith of Ephesus lived by Images; c-acp dt n1 pp-f np1 vvd p-acp n2; (3) sermon (DIV1) 45 Image 4
237 the Papists are loth the purgatory-fire should be quenched, for it is the gainfulst lye in all popery, which hath brought most of the goods of Europe to the Popes Coffers, to be rid as they dreamed out of purgatory, the Papists Are loath the Purgatory fire should be quenched, for it is the gainfulst lie in all popery, which hath brought most of the goods of Europe to the Popes Coffers, to be rid as they dreamed out of purgatory, dt njp2 vbr j dt n1 vmd vbi vvn, c-acp pn31 vbz dt js n1 p-acp d n1, r-crq vhz vvn ds pp-f dt n2-j pp-f np1 p-acp dt ng1 n2, pc-acp vbi vvn c-acp pns32 vvd av pp-f n1, (3) sermon (DIV1) 45 Image 4
238 after so many yeares, by masses and supererogate workes of others; After so many Years, by masses and supererogate works of Others; c-acp av d n2, p-acp n2 cc j n2 pp-f n2-jn; (3) sermon (DIV1) 45 Image 4
239 as if the Scripture had never said, the just shall live by his owne faith, and that he that beleiveth shall not goe into judgment, but shall passe from death to life; as if the Scripture had never said, the just shall live by his own faith, and that he that Believeth shall not go into judgement, but shall pass from death to life; c-acp cs dt n1 vhd av-x vvn, dt j vmb vvi p-acp po31 d n1, cc d pns31 cst vvz vmb xx vvi p-acp n1, cc-acp vmb vvi p-acp n1 p-acp n1; (3) sermon (DIV1) 45 Image 4
240 and that they that dye in the Lord shall rest from their labours. and that they that die in the Lord shall rest from their labours. cc d pns32 cst vvb p-acp dt n1 vmb vvi p-acp po32 n2. (3) sermon (DIV1) 45 Image 4
241 How doe they rest if they stay at purgatory? which fantasticall fiction the Papists themselves cannot agree about the situation of it, How do they rest if they stay At purgatory? which fantastical fiction the Papists themselves cannot agree about the situation of it, q-crq vdb pns32 vvi cs pns32 vvb p-acp n1? r-crq j n1 dt njp2 px32 vmbx vvi p-acp dt n1 pp-f pn31, (3) sermon (DIV1) 45 Image 4
242 for some say it is in the aire, some say it's placed in the earth, some say it's a little above hell, some say it's in the middle region, for Some say it is in the air, Some say it's placed in the earth, Some say it's a little above hell, Some say it's in the middle region, c-acp d vvb pn31 vbz p-acp dt n1, d vvb pn31|vbz vvn p-acp dt n1, d vvb pn31|vbz dt j p-acp n1, d vvb pn31|vbz p-acp dt j-jn n1, (3) sermon (DIV1) 45 Image 4
243 whereas it's a meere Chymara, an Individuum vagum, that which hath no essence or existence at all. whereas it's a mere Chymara, an Individuum vagum, that which hath no essence or existence At all. cs pn31|vbz dt j np1, dt fw-la fw-la, cst r-crq vhz dx n1 cc n1 p-acp d. (3) sermon (DIV1) 45 Image 4
244 Comfort to the Elect, that they shall be with Christ; in two respects: First against the troubles of this life, we may say with Paul, Rom. 8.33.34. Comfort to the Elect, that they shall be with christ; in two respects: First against the Troubles of this life, we may say with Paul, Rom. 8.33.34. n1 p-acp dt n1, cst pns32 vmb vbi p-acp np1; p-acp crd n2: ord p-acp dt n2 pp-f d n1, pns12 vmb vvi p-acp np1, np1 crd. (3) sermon (DIV1) 46 Image 4
245 to the end of the Cap. Secondly against the terrible day of judgment, they may expostulate with their owne soules, to the end of the Cap. Secondly against the terrible day of judgement, they may expostulate with their own Souls, p-acp dt n1 pp-f dt np1 ord p-acp dt j n1 pp-f n1, pns32 vmb vvi p-acp po32 d n2, (3) sermon (DIV1) 46 Image 4
246 as soone as I dye I shall be with Christ, for all my hope, and affiance is in his love, his passion is my payment, his bloud my purgation, his sacrifice my satisfaction, his death my life, he is my wisdome, righteousnesse, sanctification, and redemption 1 Cor. 1 30. as soon as I die I shall be with christ, for all my hope, and affiance is in his love, his passion is my payment, his blood my purgation, his sacrifice my satisfaction, his death my life, he is my Wisdom, righteousness, sanctification, and redemption 1 Cor. 1 30. c-acp av c-acp pns11 vvb pns11 vmb vbi p-acp np1, p-acp d po11 n1, cc n1 vbz p-acp po31 n1, po31 n1 vbz po11 n1, po31 n1 po11 n1, po31 n1 po11 n1, po31 n1 po11 n1, pns31 vbz po11 n1, n1, n1, cc n1 crd np1 crd crd (3) sermon (DIV1) 46 Image 4
247 To imitate Christ here, then we shall be like him hence, not to follow him in the acts of his Divinity as the Papist fondly imagine, To imitate christ Here, then we shall be like him hence, not to follow him in the acts of his Divinity as the Papist fondly imagine, pc-acp vvi np1 av, cs pns12 vmb vbi av-j pno31 av, xx pc-acp vvi pno31 p-acp dt n2 pp-f po31 n1 p-acp dt njp av-j vvi, (3) sermon (DIV1) 47 Image 4
248 but in suffering with him, if we be like him in his humiliation, we shall be like him in his exaltations; but in suffering with him, if we be like him in his humiliation, we shall be like him in his exaltations; cc-acp p-acp vvg p-acp pno31, cs pns12 vbb av-j pno31 p-acp po31 n1, pns12 vmb vbi av-j pno31 p-acp po31 n2; (3) sermon (DIV1) 47 Image 4
249 our imitation of him must be analogically not properly in patience, humility, love, willing resignation of our selves into his Fathers hands, our imitation of him must be analogically not properly in patience, humility, love, willing resignation of our selves into his Father's hands, po12 n1 pp-f pno31 vmb vbi av-j xx av-j p-acp n1, n1, n1, j n1 pp-f po12 n2 p-acp po31 ng1 n2, (3) sermon (DIV1) 47 Image 4
250 thus doing, he will not refuse us when we dye, when we shall not only see him as he is, thus doing, he will not refuse us when we die, when we shall not only see him as he is, av vdg, pns31 vmb xx vvi pno12 c-crq pns12 vvb, c-crq pns12 vmb xx av-j vvi pno31 c-acp pns31 vbz, (3) sermon (DIV1) 47 Image 4
251 but shall reigne with him in glory, which is best of all: which is my last part. Which is best of all; but shall Reign with him in glory, which is best of all: which is my last part. Which is best of all; cc-acp vmb vvi p-acp pno31 p-acp n1, r-crq vbz js pp-f d: r-crq vbz po11 ord n1. r-crq vbz js pp-f d; (3) sermon (DIV1) 47 Image 4
252 this is Pauls verdict, or sentence, upon his deliberation concerning life and death, this is the upshot of all his private disputation betweene his flesh, this is Paul's verdict, or sentence, upon his deliberation Concerning life and death, this is the upshot of all his private disputation between his Flesh, d vbz npg1 n1, cc n1, p-acp po31 n1 vvg n1 cc n1, d vbz dt n1 pp-f d po31 j n1 p-acp po31 n1, (3) sermon (DIV1) 48 Image 4
253 and his spirit, betweene nature, and grace, between his doeing good in his ministery, and his receiving his wages: and his Spirit, between nature, and grace, between his doing good in his Ministry, and his receiving his wages: cc po31 n1, p-acp n1, cc n1, p-acp po31 vdg j p-acp po31 n1, cc po31 vvg po31 n2: (3) sermon (DIV1) 48 Image 4
254 it's best of all to be with Christ. Note hence that a Christians best content is to be in heaven. it's best of all to be with christ. Note hence that a Christians best content is to be in heaven. pn31|vbz js pp-f d pc-acp vbi p-acp np1. vvb av cst dt njpg2 js n1 vbz pc-acp vbi p-acp n1. (3) sermon (DIV1) 48 Image 4
255 Thus David, O God my heart longeth after thee, as a barren and dry land where no water is: Thus David, Oh God my heart Longeth After thee, as a barren and dry land where no water is: av np1, uh np1 po11 n1 vvz p-acp pno21, c-acp dt j cc j n1 c-crq dx n1 vbz: (3) sermon (DIV1) 48 Image 4
256 againe, how excellant is thy mercy? O God! therefore the children of men doe trust under the shadow of thy wings, they shall be satisfied with the fatnesse of thy house, again, how excellant is thy mercy? O God! Therefore the children of men do trust under the shadow of thy wings, they shall be satisfied with the fatness of thy house, av, c-crq n1 vbz po21 n1? sy np1 av dt n2 pp-f n2 vdb vvi p-acp dt n1 pp-f po21 n2, pns32 vmb vbi vvn p-acp dt n1 pp-f po21 n1, (3) sermon (DIV1) 48 Image 4
257 and thou shalt give them drinke out of the rivers of thy pleasures; and thou shalt give them drink out of the Rivers of thy pleasures; cc pns21 vm2 vvi pno32 vvi av pp-f dt n2 pp-f po21 n2; (3) sermon (DIV1) 48 Image 4
258 the reason is, for with thee is the well of life, and in thy light shall wee see light Psal. 36.7.8.9. the reason is, for with thee is the well of life, and in thy Light shall we see Light Psalm 36.7.8.9. dt n1 vbz, p-acp p-acp pno21 vbz dt av pp-f n1, cc p-acp po21 n1 vmb pns12 vvi n1 np1 crd. (3) sermon (DIV1) 48 Image 4
259 Because there is Gods presence, There is fullnesse of joy, and in his presence pleasures for evermore, Christ saith, Blessed are the pure in heart, for they shall see God: Because there is God's presence, There is fullness of joy, and in his presence pleasures for evermore, christ Says, Blessed Are the pure in heart, for they shall see God: p-acp pc-acp vbz npg1 n1, a-acp vbz n1 pp-f n1, cc p-acp po31 n1 n2 p-acp av, np1 vvz, vvn vbr dt j p-acp n1, p-acp pns32 vmb vvi np1: (3) sermon (DIV1) 49 Image 4
260 and David was ravished with this meditation, blessed are they that dwell in thy house Psal. 84.6. and David was ravished with this meditation, blessed Are they that dwell in thy house Psalm 84.6. cc np1 vbds vvn p-acp d n1, vvn vbr pns32 cst vvb p-acp po21 n1 np1 crd. (3) sermon (DIV1) 49 Image 4
261 Because this is absolutly the best good, otherthings are good as they have reference to this onely good, many things are good only in appearance, Because this is absolutely the best good, otherthings Are good as they have Referente to this only good, many things Are good only in appearance, p-acp d vbz av-j dt js j, n2 vbr j c-acp pns32 vhb n1 p-acp d j j, d n2 vbr j av-j p-acp n1, (3) sermon (DIV1) 50 Image 4
262 because men in their deluded judgments imagine them good, but his is best of all, quia omne bonum terminatur in hoc bonum, quod est amabile supra omnia bona: Because men in their deluded Judgments imagine them good, but his is best of all, quia omne bonum terminatur in hoc bonum, quod est amabile supra omnia Bona: c-acp n2 p-acp po32 j-vvn n2 vvb pno32 j, cc-acp po31 vbz av-js pp-f d, fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 50 Image 4
263 other things are good, NONLATINALPHABET, some respects, but this NONLATINALPHABET without any exception, this is the one thing only necessary. other things Are good,, Some respects, but this without any exception, this is the one thing only necessary. j-jn n2 vbr j,, d n2, cc-acp d p-acp d n1, d vbz dt crd n1 av-j j. (3) sermon (DIV1) 50 Image 4
264 It's best of all; Because there is no intermixtion of dolorous effects, or soule wounding temptations, It's best of all; Because there is no intermixtion of dolorous effects, or soul wounding temptations, pn31|vbz js pp-f d; p-acp pc-acp vbz dx n1 pp-f j n2, cc n1 vvg n2, (3) sermon (DIV1) 51 Image 4
265 for there wisdome shines without ignorance, memory without forgetfulnesse, understanding without errour, and reason without obscurity: for there Wisdom shines without ignorance, memory without forgetfulness, understanding without error, and reason without obscurity: c-acp pc-acp n1 vvz p-acp n1, n1 p-acp n1, vvg p-acp n1, cc n1 p-acp n1: (3) sermon (DIV1) 51 Image 4
266 there the elect shall have certaine security without dispossession, secure tranquillity without interruption, happy eternity without the intervenience of dismall occurrents, there the elect shall have certain security without dispossession, secure tranquillity without interruption, happy eternity without the intervenience of dismal occurrents, a-acp dt j-vvn vmb vhi j n1 p-acp n1, j n1 p-acp n1, j n1 p-acp dt n1 pp-f j n2, (3) sermon (DIV1) 51 Image 4
267 or crossing accidents to affright them. or crossing accidents to affright them. cc vvg n2 pc-acp vvi pno32. (3) sermon (DIV1) 51 Image 4
268 Because the soule shall then shine most gloriously, which here in the body is obscured, the lustre whereof I will adumbrate by this comparison; Because the soul shall then shine most gloriously, which Here in the body is obscured, the lustre whereof I will adumbrate by this comparison; p-acp dt n1 vmb av vvi av-ds av-j, r-crq av p-acp dt n1 vbz vvn, dt n1 c-crq pns11 vmb vvi p-acp d n1; (3) sermon (DIV1) 52 Image 4
269 as a candle while it is in the Lanthorne it gives a good light and enlightneth the Lanterne it selfe, as a candle while it is in the Lanthorn it gives a good Light and Enlighteneth the Lantern it self, c-acp dt n1 cs pn31 vbz p-acp dt n1 pn31 vvz dt j n1 cc vvz dt n1 pn31 n1, (3) sermon (DIV1) 52 Image 4
270 and if it be taken out though the Lanthorne be left darke, yet the candle shines more clearly then it did before; and if it be taken out though the Lanthorn be left dark, yet the candle shines more clearly then it did before; cc cs pn31 vbb vvn av c-acp dt n1 vbb vvn j, av dt n1 vvz av-dc av-j cs pn31 vdd a-acp; (3) sermon (DIV1) 52 Image 4
271 so while the soule is in the body, it is the light and governer thereof, and when by death it bids the body adiew, although the body be left dead, so while the soul is in the body, it is the Light and governor thereof, and when by death it bids the body adieu, although the body be left dead, av cs dt n1 vbz p-acp dt n1, pn31 vbz dt n1 cc n1 av, cc c-crq p-acp n1 pn31 vvz dt n1 uh-n, cs dt n1 vbb vvn j, (3) sermon (DIV1) 52 Image 4
272 and insensible, yet then the soule enjoyes her proper vigour and brightnesse; and insensible, yet then the soul enjoys her proper vigour and brightness; cc j, av av dt n1 vvz po31 j n1 cc n1; (3) sermon (DIV1) 52 Image 4
273 then the Image of God shines perfectly in it, for then the understanding is replenished with the knowledge of God, which is immediatly revealed unto it; then the Image of God shines perfectly in it, for then the understanding is replenished with the knowledge of God, which is immediately revealed unto it; av dt n1 pp-f np1 vvz av-j p-acp pn31, c-acp cs dt n1 vbz vvn p-acp dt n1 pp-f np1, r-crq vbz av-j vvn p-acp pn31; (3) sermon (DIV1) 52 Image 4
274 then the will also perfectly obeyeth God and all the affections are so purified, that there is a sweet melodious harmony betweene the faculties of the soule to praise the Lord for evermore. then the will also perfectly Obeyeth God and all the affections Are so purified, that there is a sweet melodious harmony between the faculties of the soul to praise the Lord for evermore. cs dt n1 av av-j vvz np1 cc d dt n2 vbr av vvn, cst pc-acp vbz dt j j n1 p-acp dt n2 pp-f dt n1 pc-acp vvi dt n1 c-acp av. (3) sermon (DIV1) 52 Image 4
275 It's best of all; in respect of the variety, and perpetuity of the Elects joy, which they shall have with Christ, which neither eye hath seen, It's best of all; in respect of the variety, and perpetuity of the Elects joy, which they shall have with christ, which neither eye hath seen, pn31|vbz js pp-f d; p-acp n1 pp-f dt n1, cc n1 pp-f dt vvz n1, r-crq pns32 vmb vhi p-acp np1, r-crq dx n1 vhz vvn, (3) sermon (DIV1) 53 Image 4
276 nor eare hath heard, neither entred into the heart of man, to conceive the good things that God hath layd up in store for them that love him: nor ear hath herd, neither entered into the heart of man, to conceive the good things that God hath laid up in store for them that love him: ccx n1 vhz vvn, av-dx vvn p-acp dt n1 pp-f n1, pc-acp vvi dt j n2 cst np1 vhz vvn a-acp p-acp n1 p-acp pno32 cst vvb pno31: (3) sermon (DIV1) 53 Image 4
277 the eye hath not seen it, because it is noe colour; the eare hath not heard it, for it is no sound; the eye hath not seen it, Because it is no colour; the ear hath not herd it, for it is no found; dt n1 vhz xx vvn pn31, c-acp pn31 vbz dx n1; dt n1 vhz xx vvn pn31, c-acp pn31 vbz dx n1; (3) sermon (DIV1) 53 Image 4
278 the heart cannot comprehend it, because it must comprehend the heart; the heart cannot comprehend it, Because it must comprehend the heart; dt n1 vmbx vvi pn31, c-acp pn31 vmb vvi dt n1; (3) sermon (DIV1) 53 Image 4
279 it cannot be fully apprehended by faith, nor attain'd by charity, because it transcendeth our desires. it cannot be Fully apprehended by faith, nor attained by charity, Because it transcendeth our Desires. pn31 vmbx vbi av-j vvn p-acp n1, ccx vvd p-acp n1, c-acp pn31 vvz po12 n2. (3) sermon (DIV1) 53 Image 4
280 To condemne us of foolishnesse, which thinke here in this life to find contentment; O noe this life is a wildernesse, where be Serpents that will sting us; To condemn us of foolishness, which think Here in this life to find contentment; Oh no this life is a Wilderness, where be Serpents that will sting us; pc-acp vvi pno12 pp-f n1, r-crq vvb av p-acp d n1 pc-acp vvi n1; uh uh-x d n1 vbz dt n1, q-crq vbb n2 cst vmb vvi pno12; (3) sermon (DIV1) 54 Image 4
281 this life is a gaole where is a dungion, and irons to excruciate us; this life is a time whrein sin and Satan play their part; this life is a gaol where is a dungeon, and irons to excruciate us; this life is a time whrein since and Satan play their part; d n1 vbz dt n1 c-crq vbz dt n1, cc n2 pc-acp vvi pno12; d n1 vbz dt n1 av n1 cc np1 vvb po32 n1; (3) sermon (DIV1) 54 Image 4
282 here we are Mariners, our haven is heaven; here we are Souldiers, our conquest is death. Here we Are Mariners, our Haven is heaven; Here we Are Soldiers, our conquest is death. av pns12 vbr n2, po12 n1 vbz n1; av pns12 vbr n2, po12 n1 vbz n1. (3) sermon (DIV1) 54 Image 4
283 To wait with Job all our appointed time till our change shall come: To wait with Job all our appointed time till our change shall come: pc-acp vvi p-acp n1 d po12 j-vvn n1 p-acp po12 n1 vmb vvi: (3) sermon (DIV1) 55 Image 4
284 O let's sigh, and long to be carried by the Angels into Abrahams bosome, to the coelestiall paradice; Oh let's sighs, and long to be carried by the Angels into Abrahams bosom, to the celestial paradise; uh vvb|pno12 vvi, cc av-j pc-acp vbi vvn p-acp dt n2 p-acp npg1 n1, p-acp dt j n1; (3) sermon (DIV1) 55 Image 4
285 to the company of enumerable Saints, Patriarchs, and Prophets, and Martyrs, and to Jesus Christ the Mediator of the new Testament, to the company of enumerable Saints, Patriarchs, and prophets, and Martyrs, and to jesus christ the Mediator of the new Testament, p-acp dt n1 pp-f j n2, n2, cc n2, cc n2, cc p-acp np1 np1 dt n1 pp-f dt j n1, (3) sermon (DIV1) 55 Image 4
286 and to the bloud of sprinkling, that speaks better things then that of Abell: you will say this is best of all, when you enjoy your inheritance immortall, and to the blood of sprinkling, that speaks better things then that of Abel: you will say this is best of all, when you enjoy your inheritance immortal, cc p-acp dt n1 pp-f vvg, cst vvz jc n2 cs d pp-f np1: pn22 vmb vvi d vbz js pp-f d, c-crq pn22 vvb po22 n1 j, (3) sermon (DIV1) 55 Image 4
287 and undefiled, which fadeth not, which is reserved for you, when you rest from your labours, and undefiled, which fades not, which is reserved for you, when you rest from your labours, cc j, r-crq vvz xx, r-crq vbz vvn p-acp pn22, c-crq pn22 vvb p-acp po22 n2, (3) sermon (DIV1) 55 Image 4
288 and behold the glory of God; and behold the glory of God; cc vvb dt n1 pp-f np1; (3) sermon (DIV1) 55 Image 4
289 all the Arithmeticians in the world are not able to number the joyes of the Elect, all the Rhetoricians are not able in fitting termes to expresse them, all the Arithmeticians in the world Are not able to number the Joys of the Elect, all the Rhetoricians Are not able in fitting terms to express them, d dt n2 p-acp dt n1 vbr xx j pc-acp vvi dt n2 pp-f dt j-vvn, d dt n2 vbr xx j p-acp vvg n2 pc-acp vvi pno32, (3) sermon (DIV1) 55 Image 4
290 when you shall be arayed in white, having Crownes on your heads, and Palmes in your hands, when you shall be arrayed in white, having Crowns on your Heads, and Palms in your hands, c-crq pn22 vmb vbi vvn p-acp j-jn, vhg n2 p-acp po22 n2, cc n2 p-acp po22 n2, (3) sermon (DIV1) 55 Image 4
291 when all teares shall be wiped from your eyes, and all sorrowes removed from your hearts, when all tears shall be wiped from your eyes, and all sorrows removed from your hearts, c-crq d n2 vmb vbi vvn p-acp po22 n2, cc d n2 vvn p-acp po22 n2, (3) sermon (DIV1) 55 Image 4
292 when you shall serve him at his table, and eate in his kingdome, and with the foure and twenty Elders say, blessing, and glory, and honour, when you shall serve him At his table, and eat in his Kingdom, and with the foure and twenty Elders say, blessing, and glory, and honour, c-crq pn22 vmb vvi pno31 p-acp po31 n1, cc vvi p-acp po31 n1, cc p-acp dt crd cc crd n2-jn vvb, n1, cc n1, cc n1, (3) sermon (DIV1) 55 Image 4
293 and power, and might, be given to him that sitteth upon the Throne for evermore. and power, and might, be given to him that Sitteth upon the Throne for evermore. cc n1, cc n1, vbb vvn p-acp pno31 cst vvz p-acp dt n1 c-acp av. (3) sermon (DIV1) 55 Image 4
294 I have done with the words, now a few words, of this sad occaon, and then you shall be eased of me. I have done with the words, now a few words, of this sad occaon, and then you shall be eased of me. pns11 vhb vdn p-acp dt n2, av dt d n2, pp-f d j n1, cc cs pn22 vmb vbi vvn pp-f pno11. (3) sermon (DIV1) 56 Image 4
295 Touching now this Revered Genteleman even now interred before us, he was borne in Somerset-shire, Touching now this Revered Genteleman even now interred before us, he was born in Somersetshire, vvg av d j-vvn np1 av av vvn p-acp pno12, pns31 vbds vvn p-acp n1, (3) sermon (DIV1) 57 Image 4
296 and had his first education in the then famous Schoole of Taunton-deane whereby Gods blessing, having made a commendable progresse in learning proportionable to his age to the best there, he was by God's good providence translated to Lincolne Colledge in Oxford, where being Master of Arts, and had his First education in the then famous School of Taunton-dean whereby God's blessing, having made a commendable progress in learning proportionable to his age to the best there, he was by God's good providence translated to Lincoln College in Oxford, where being Master of Arts, cc vhd po31 ord n1 p-acp dt av j n1 pp-f j c-crq n2 n1, vhg vvn dt j n1 p-acp n1 j p-acp po31 n1 p-acp dt js a-acp, pns31 vbds p-acp npg1 j n1 vvn p-acp np1 n1 p-acp np1, c-crq vbg n1 pp-f n2, (3) sermon (DIV1) 57 Image 4
297 and being knowne to be exquisitly learned, was chosen Greek Reader to the Uuniversity, and not long after proceeded Batchelour in Divinity. and being known to be exquisitely learned, was chosen Greek Reader to the Uuniversity, and not long After proceeded Bachelor in Divinity. cc vbg vvn pc-acp vbi av-j vvn, vbds vvn jp n1 p-acp dt n1, cc xx av-j a-acp vvd n1 p-acp n1. (3) sermon (DIV1) 57 Image 4
298 From Oxford by God's providence he was disposed to be Rector of this Church, where he hath continued this fifty yeers, From Oxford by God's providence he was disposed to be Rector of this Church, where he hath continued this fifty Years, p-acp np1 p-acp npg1 n1 pns31 vbds vvn pc-acp vbi n1 pp-f d n1, c-crq pns31 vhz vvn d crd n2, (3) sermon (DIV1) 57 Image 4
299 how he hath lived here, clouds of witnesses can testifie, very painfull in his Ministry, very pious in his family, it being a little Church, wherein he constantly called his people to prayer twice a day, besides his owne private devotions; how he hath lived Here, Clouds of Witnesses can testify, very painful in his Ministry, very pious in his family, it being a little Church, wherein he constantly called his people to prayer twice a day, beside his own private devotions; c-crq pns31 vhz vvn av, n2 pp-f n2 vmb vvi, av j p-acp po31 n1, av j p-acp po31 n1, pn31 vbg dt j n1, c-crq pns31 av-j vvd po31 n1 p-acp n1 av dt n1, p-acp po31 d j n2; (3) sermon (DIV1) 57 Image 4
300 besides his times which he observed duely in his study, he had an excellent faculty, which with great labour, beside his times which he observed duly in his study, he had an excellent faculty, which with great labour, p-acp po31 n2 r-crq pns31 vvd av-jn p-acp po31 n1, pns31 vhd dt j n1, r-crq p-acp j n1, (3) sermon (DIV1) 57 Image 4
301 and delight he tooke in breeding up many young Gentelmen in his house, in good literature, all his time; and delight he took in breeding up many young Gentlemen in his house, in good literature, all his time; cc n1 pns31 vvd p-acp vvg a-acp d j n2 p-acp po31 n1, p-acp j n1, d po31 n1; (3) sermon (DIV1) 57 Image 4
302 how many Scholers hath he of his owne cost, first bred-them up in his house, afterwards helpe to maintaine them in the University, how many Scholars hath he of his own cost, First bred-them up in his house, afterwards help to maintain them in the university, c-crq d n2 vhz pns31 pp-f po31 d n1, ord j p-acp p-acp po31 n1, av vvb pc-acp vvi pno32 p-acp dt n1, (3) sermon (DIV1) 57 Image 4
303 and incurrage them, for and in the Ministry, my selfe who have knowne his life and conversation, and incurrage them, for and in the Ministry, my self who have known his life and Conversation, cc n1 pno32, p-acp cc p-acp dt n1, po11 n1 r-crq vhb vvn po31 n1 cc n1, (3) sermon (DIV1) 57 Image 4
304 for above forty yeers, must thankefully acknowledge, and blesse God for him, besides many other Ministers borne not farre from this place, that have reaped the fruits of his love, in this kind; for above forty Years, must thankfully acknowledge, and bless God for him, beside many other Ministers born not Far from this place, that have reaped the fruits of his love, in this kind; c-acp p-acp crd n2, vmb av-j vvi, cc vvb np1 p-acp pno31, p-acp d j-jn n2 vvn xx av-j p-acp d n1, cst vhb vvn dt n2 pp-f po31 n1, p-acp d n1; (3) sermon (DIV1) 57 Image 4
305 it could have been wished that this last service to him, might have been performed, by some more able and eminent Person then my selfe: it could have been wished that this last service to him, might have been performed, by Some more able and eminent Person then my self: pn31 vmd vhi vbn vvn cst d ord n1 p-acp pno31, vmd vhi vbn vvn, p-acp d dc j cc j n1 av po11 n1: (3) sermon (DIV1) 57 Image 4
306 But tennitatem ingenii mallem declarare, quam officium percharissimo maecenati detrahere, it being the last charge he gave me a little before his loosing. But tennitatem Ingeny Mallem declarare, quam officium percharissimo maecenati Detract, it being the last charge he gave me a little before his losing. cc-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1, pn31 vbg dt ord n1 pns31 vvd pno11 dt j p-acp po31 n-vvg. (3) sermon (DIV1) 57 Image 4
307 What shall I say now to you of his charge? as wee of the Ministry have lost a worthy Oracle for learning and piety, What shall I say now to you of his charge? as we of the Ministry have lost a worthy Oracle for learning and piety, q-crq vmb pns11 vvi av p-acp pn22 pp-f po31 n1? c-acp pns12 pp-f dt n1 vhb vvn dt j n1 p-acp n1 cc n1, (3) sermon (DIV1) 57 Image 4
308 so you have lost a loving Pastor, his deare Wife a tender Husband, his Children a provident Father, the poore a great Benefactor, the godly-disposed here, have lost a good helper that way, so you have lost a loving Pastor, his deer Wife a tender Husband, his Children a provident Father, the poor a great Benefactor, the godly-disposed Here, have lost a good helper that Way, av pn22 vhb vvn dt j-vvg n1, po31 j-jn n1 dt j n1, po31 n2 dt j n1, dt j dt j n1, dt j av, vhb vvn dt j n1 cst n1, (3) sermon (DIV1) 57 Image 4
309 but certainly say, praetiosissimum monite perdidimus yet he is not lost whom. but Certainly say, praetiosissimum monite perdidimus yet he is not lost whom. cc-acp av-j vvi, fw-la n1 fw-la av pns31 vbz xx vvn r-crq. (3) sermon (DIV1) 57 Image 4
310 Christ hath found, praemititur non amittitur, while he lived, all his desires was the Curch might thrive; christ hath found, praemititur non amittitur, while he lived, all his Desires was the Curch might thrive; np1 vhz vvn, fw-la fw-fr fw-la, cs pns31 vvd, d po31 n2 vbds dt n1 vmd vvi; (3) sermon (DIV1) 57 Image 4
311 It's true his judgment was for Bishops, but yet before these times he would to his freinds bewaile their abuses, It's true his judgement was for Bishops, but yet before these times he would to his Friends bewail their Abuses, pn31|vbz j po31 n1 vbds p-acp n2, cc-acp av c-acp d n2 pns31 vmd p-acp po31 n2 vvi po32 n2, (3) sermon (DIV1) 57 Image 4
312 and usurpations upon the Church, and his frequent option was, that the Church might thrive O that Sion might fl•urish, a great lover of lectures he was by his presence while he was able, and usurpations upon the Church, and his frequent option was, that the Church might thrive Oh that Sion might fl•urish, a great lover of Lectures he was by his presence while he was able, cc n2 p-acp dt n1, cc po31 j n1 vbds, cst dt n1 vmd vvi uh cst np1 vmd vvi, dt j n1 pp-f n2 pns31 vbds p-acp po31 n1 cs pns31 vbds j, (3) sermon (DIV1) 57 Image 4
313 and drawing his Neighbours along wtih him as well as his family, and by his practise, having borne a part in Marleborough lecture for above thirty yeeres, a great peace-maker too, not only in his owne parish, and drawing his Neighbours along with him as well as his family, and by his practice, having born a part in Marlborough lecture for above thirty Years, a great peacemaker too, not only in his own parish, cc vvg po31 n2 a-acp p-acp pno31 c-acp av c-acp po31 n1, cc p-acp po31 n1, vhg vvn dt n1 p-acp np1 n1 p-acp p-acp crd n2, dt j n1 av, xx av-j p-acp po31 d n1, (3) sermon (DIV1) 57 Image 4
314 but in the country, yea he often, payd money out of his owne purse to prevent suits in law, but in the country, yea he often, paid money out of his own purse to prevent suits in law, cc-acp p-acp dt n1, uh pns31 av, vvd n1 av pp-f po31 d n1 pc-acp vvi n2 p-acp n1, (3) sermon (DIV1) 57 Image 4
315 and to make men be friends, such an ingenious mildnesse he was indued with his gravity that he was honoured of the best, and to make men be Friends, such an ingenious mildness he was endued with his gravity that he was honoured of the best, cc pc-acp vvi n2 vbb n2, d dt j n1 pns31 vbds vvn p-acp po31 n1 cst pns31 vbds vvn pp-f dt js, (3) sermon (DIV1) 57 Image 4
316 and feared of the worst, but loved of all. For you my loving freinds of Chilton I hope, and feare; and feared of the worst, but loved of all. For you my loving Friends of Chilton I hope, and Fear; cc vvd pp-f dt js, cc-acp vvd pp-f d. c-acp pn22 po11 n-vvg n2 pp-f np1 pns11 vvb, cc n1; (3) sermon (DIV1) 57 Image 4
317 I hope though this body be dead, his memory shall live with you, yea his preaching shall live in you; I hope though this body be dead, his memory shall live with you, yea his preaching shall live in you; pns11 vvb cs d n1 vbi j, po31 n1 vmb vvi p-acp pn22, uh png31 vvg vmb vvi p-acp pn22; (3) sermon (DIV1) 58 Image 4
318 yea his example, and good workes shall live in you; yea his Exampl, and good works shall live in you; uh po31 n1, cc j n2 vmb vvi p-acp pn22; (3) sermon (DIV1) 58 Image 4
319 But I feare you, and the poore among you, and the perplexed consciences among you, will misse him more seven yerars hence, then yet you doe; But I Fear you, and the poor among you, and the perplexed Consciences among you, will miss him more seven yerars hence, then yet you do; cc-acp pns11 vvb pn22, cc dt j p-acp pn22, cc dt j-vvn n2 p-acp pn22, vmb vvi pno31 av-dc crd n2 av, av av pn22 vdb; (3) sermon (DIV1) 58 Image 4
320 But I see the floud-gates are open, and the sight of your affecttionate teares, moving my sluces too, cause me to retrahere vela orationis, to contract my speech, (though I can never speake enough of this subject of our imitation) I shall therefore speake a few more words, to whom this losse more spcially concernes, and then I have done, not to be sory as those that have noe hope for them that sleep in Christ, I doe not forbid you to mourne for the dead, But I see the floodgates Are open, and the sighed of your affecttionate tears, moving my sluices too, cause me to retrahere vela orationis, to contract my speech, (though I can never speak enough of this Subject of our imitation) I shall Therefore speak a few more words, to whom this loss more spcially concerns, and then I have done, not to be sorry as those that have no hope for them that sleep in christ, I do not forbid you to mourn for the dead, cc-acp pns11 vvb dt n2 vbr j, cc dt n1 pp-f po22 j n2, vvg po11 n2 av, vvb pno11 p-acp vvb fw-la fw-la, pc-acp vvi po11 n1, (cs pns11 vmb av-x vvi av-d pp-f d n-jn pp-f po12 n1) pns11 vmb av vvi dt d dc n2, p-acp ro-crq d n1 av-dc av-j vvz, cc av pns11 vhb vdn, xx pc-acp vbi j p-acp d cst vhb dx n1 p-acp pno32 cst vvb p-acp np1, pns11 vdb xx vvi pn22 pc-acp vvi p-acp dt j, (3) sermon (DIV1) 58 Image 4
321 for it s the signe of a reprobate, to be without naturall affection, but beseech you to afford your selves the comforts of faith, for it s the Signen of a Reprobate, to be without natural affection, but beseech you to afford your selves the comforts of faith, c-acp pn31 vbz dt n1 pp-f dt n-jn, pc-acp vbi p-acp j n1, cc-acp vvb pn22 pc-acp vvi po22 n2 dt n2 pp-f n1, (3) sermon (DIV1) 58 Image 4
322 and take heed of immoderate greiving which is forbidden in nature, which teacheth all things, in reason which teacheth all men, in Religion, which teacheth all Christians; in nature; and take heed of immoderate grieving which is forbidden in nature, which Teaches all things, in reason which Teaches all men, in Religion, which Teaches all Christians; in nature; cc vvb n1 pp-f j n1 r-crq vbz vvn p-acp n1, r-crq vvz d n2, p-acp n1 r-crq vvz d n2, p-acp n1, r-crq vvz d np1; p-acp n1; (3) sermon (DIV1) 58 Image 4
323 for the eye is (as Anatomist observe) full of twice as many dry skins, for the eye is (as Anatomist observe) full of twice as many dry skins, p-acp dt n1 vbz (c-acp n1 vvb) j pp-f av c-acp d j n2, (3) sermon (DIV1) 58 Image 4
324 like sluces to damme up the course of teares, as it hath moist chrystiline humorus like channels to let them forth, like sluices to dam up the course of tears, as it hath moist chrystiline humorous like channels to let them forth, av-j n2 p-acp n1 p-acp dt n1 pp-f n2, c-acp pn31 vhz j n1 j j n2 pc-acp vvi pno32 av, (3) sermon (DIV1) 58 Image 4
325 for if all the eye were all a moist humour, there would be no seing. Secondly in reason for every too much is a fault: for if all the eye were all a moist humour, there would be no sing. Secondly in reason for every too much is a fault: c-acp cs d dt n1 vbdr d dt j n1, a-acp vmd vbi dx vvg. ord p-acp n1 p-acp d av d vbz dt n1: (3) sermon (DIV1) 58 Image 4
326 First it's not good, saith Salomon to eate too much hony, sure then it's not good to eate to much gall, First it's not good, Says Solomon to eat too much honey, sure then it's not good to eat to much Gall, ord pn31|vbz xx j, vvz np1 pc-acp vvi av d n1, j av pn31|vbz xx j pc-acp vvi p-acp d n1, (3) sermon (DIV1) 58 Image 4
327 for what's greife imoderate but gall, and wormwood? Thirdly in Religion for trew sorrow drieth up the bones, for what's grief immoderate but Gall, and wormwood? Thirdly in Religion for true sorrow drieth up the bones, p-acp q-crq|vbz n1 j p-acp n1, cc n1? ord p-acp n1 p-acp j n1 vvz a-acp dt n2, (3) sermon (DIV1) 58 Image 4
328 for why doth God give the holy spirit which is the onely comforter, a good conscience, which is a continuall feast, the holy Scripture which is a second paradice, a lively faith whereby we have peace with God, for why does God give the holy Spirit which is the only comforter, a good conscience, which is a continual feast, the holy Scripture which is a second paradise, a lively faith whereby we have peace with God, c-acp q-crq vdz np1 vvi dt j n1 r-crq vbz dt j n1, dt j n1, r-crq vbz dt j n1, dt j n1 r-crq vbz dt ord n1, dt j n1 c-crq pns12 vhb n1 p-acp np1, (3) sermon (DIV1) 58 Image 4
329 but to inferre that they have no spirit, no conscience, no Scripture, no faith in them that pierce their hearts with too much greife; but to infer that they have no Spirit, no conscience, no Scripture, no faith in them that pierce their hearts with too much grief; cc-acp pc-acp vvi cst pns32 vhb dx n1, dx n1, dx n1, dx n1 p-acp pno32 cst vvb po32 n2 p-acp av d n1; (3) sermon (DIV1) 58 Image 4
330 I must not forget, neyther can you, with what Job like pacience he indured his sicknesse, I must not forget, neither can you, with what Job like patience he endured his sickness, pns11 vmb xx vvi, dx vmb pn22, p-acp r-crq np1 av-j n1 pns31 vvd po31 n1, (3) sermon (DIV1) 58 Image 4
331 nor what excellent counsels he gave to all that were about him, how willing he was to resigne himselfe into his redeemers hand, its the unfayned desire of my heart when the Lord shall call me, that I may dye the death of this righteous one, nor what excellent Counsels he gave to all that were about him, how willing he was to resign himself into his redeemer's hand, its the unfeigned desire of my heart when the Lord shall call me, that I may die the death of this righteous one, ccx r-crq j n2 pns31 vvd p-acp d cst vbdr p-acp pno31, c-crq j pns31 vbds pc-acp vvi px31 p-acp po31 ng1 n1, pn31|vbz dt j n1 pp-f po11 n1 c-crq dt n1 vmb vvi pno11, cst pns11 vmb vvi dt n1 pp-f d j pi, (3) sermon (DIV1) 58 Image 4
332 and that my latter end may be like to his. and that my latter end may be like to his. cc cst po11 d n1 vmb vbi j p-acp png31. (3) sermon (DIV1) 58 Image 4
333 You have hard what I have said, and the Lord give you understanding in all things. LAƲS DEO. FINIS. You have heard what I have said, and the Lord give you understanding in all things. LAƲS GOD. FINIS. pn22 vhb vvn r-crq pns11 vhb vvn, cc dt n1 vvb pn22 n1 p-acp d n2. np1 fw-la. fw-la. (3) sermon (DIV1) 58 Image 4

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
6 0 Gen. 3.19. Gen. 3.19. np1 crd.
12 0 Col. 3.3 Col. 3.3 np1 crd
12 1 Luc. 2.29. Luke 2.29. np1 crd.
13 0 2 Cor. 11.26. 2 Cor. 11.26. crd np1 crd.
17 0 Pet. 1. Pet. 1. np1 crd
18 0 Deut. 30.19. Deuteronomy 30.19. np1 crd.
20 0 vers. 24. vers. 24. fw-la. crd
22 0 2 Sam. 24.14. Esay. 38.2. 2 Sam. 24.14. Isaiah. 38.2. crd np1 crd. np1. crd.
56 0 Amos 6 ▪ 1 Amos 6 ▪ 1 np1 crd ▪ vvn
58 0 Gal: 4.19. Gall: 4.19. n1: crd.
61 0 Act. 12.22 Act. 12.22 n1 crd
62 0 Psal. 25.16. Psalm 25.16. np1 crd.
67 0 Psal. 38.4. Psalm 38.4. np1 crd.
70 0 Job. 16.2. Job. 16.2. np1. crd.
70 1 Amos 6.6 Amos 6.6 np1 crd
71 0 Lam 1.12. Lam 1.12. np1 crd.
77 0 Psal. 42.1. Psalm 42.1. np1 crd.
142 0 Job 7.2. Job 7.2. np1 crd.
152 0 Rom. 27. Rom. 27. np1 crd
167 0 Rev. 9.6. Rev. 9.6. n1 crd.
174 0 Mar. 9.44. Mar. 9.44. np1 crd.
180 0 Phil: 3.20 Philip: 3.20 np1: crd
193 0 2 Cor. 5.1. 2 Cor. 5.1. crd np1 crd.
204 0 Psal. 116.15. Psalm 116.15. np1 crd.
206 0 Pat. 4. Pat. 4. np1 crd
208 0 Job. 19.25.26. Job. 19.25.26. np1. crd.
211 0 Luc. 23.43 Luke 23.43 np1 crd
212 0 Joh. 14.2, 3. John 14.2, 3. np1 crd, crd
216 0 Joh: 17.24, 25. John: 17.24, 25. np1: crd, crd
223 0 2 Cor. 11.24. 2 Cor. 11.24. crd np1 crd.
227 0 Luc: 9.33. Luke: 9.33. np1: crd.
229 0 2 Cor. 5.7 8. 2 Cor. 5.7 8. crd np1 crd crd
231 0 Heb: 2.14. Hebrew: 2.14. n1: crd.
232 0 Col. 3.3. Hos. 13.14. Col. 3.3. Hos. 13.14. np1 crd. np1 crd.
239 0 Joh. 5.24. John 5.24. np1 crd.
241 0 Job. 5.24. Job. 5.24. np1. crd.
256 0 Psal. 63.1. Psalm 63.1. np1 crd.
259 0 Mat 5.8. Mathew 5.8. n1 crd.
262 0 Bern. Bern. np1
271 0 Lactantius Lactantius np1
277 0 1 Cor 2.9. 1 Cor 2.9. vvn np1 crd.
285 0 Job. 14.14 Job. 14.14 np1. crd
286 0 Heb. 12.24. Hebrew 12.24. np1 crd.
320 0 Thes. 4.13 Thebes 4.13 np1 crd
325 0 Prov. 27. Curae 27. np1 crd
327 0 Prov. 17.22. Curae 17.22. np1 crd.