Aug. 7: 1670. A most useful sermon preached in London, By a most worthy and faithfhl [sic] minsiter and servant of Jesus Christs, most learnedly pressed from Amos 8. 11. ... From which text of scripture, he learnedly shews the dreadful and deplorable condition of that kingdom which a famine of the word of the Lord seizes upon; and further shews, that they are the greatest felons who would rob us of the word of God, and that there is more justice in hell then is here upon earth, for in hell they do not punnish the innocent
nor a Thirst for Water, but of hearing the Word of the Lord, (as if God should say) it was a mercy if onely a Famine upon your Bodies, that may pine your Bodies, Oh,
nor a Thirst for Water, but of hearing the Word of the Lord, (as if God should say) it was a mercy if only a Famine upon your Bodies, that may pine your Bodies, O,
1. Here is a note of admiration in these words, Behold it seems to be a wonder, that Israel, God's People in Covenant, to whom the Oracles of God were commited, that these should want the word of the Lord:
1. Here is a note of admiration in these words, Behold it seems to be a wonder, that Israel, God's People in Covenant, to whom the Oracles of God were committed, that these should want the word of the Lord:
that they that had such plenty of Ordinances, should now be cut short, and forced to cry out, We see not our signs, there is no more any Prophet among us, that's the first. Behold there is admiration.
that they that had such plenty of Ordinances, should now be Cut short, and forced to cry out, We see not our Signs, there is no more any Prophet among us, that's the First. Behold there is admiration.
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for strengthning and refreshing of it, and that's imply'd in Job 23.12. I esteemed the words of thy mouth, as my necessary food, they are my food that my soul feeds upon.
for strengthening and refreshing of it, and that's implied in Job 23.12. I esteemed the words of thy Mouth, as my necessary food, they Are my food that my soul feeds upon.
Famine is that with-drawing of an necessary recruit of Nature, Famine is the with-holding of that Oyle which should be poured into the Lamp of Man's Life;
Famine is that withdrawing of an necessary recruit of Nature, Famine is the withholding of that Oil which should be poured into the Lamp of Man's Life;
Their Nobles have sent their little ones to the water, they came to the pit and found no water, they were ashamed and confounded, and covered their heads.
Their Nobles have sent their little ones to the water, they Come to the pit and found no water, they were ashamed and confounded, and covered their Heads.
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1. The Sword cuts off suddainly, it makes a quick dispatch, now Famine makes you dye a lingring death, Lam. 4.9. Those pine away, strucken through for want of the fruit of the field; they pine away.
1. The Sword cuts off suddenly, it makes a quick dispatch, now Famine makes you die a lingering death, Lam. 4.9. Those pine away, strucken through for want of the fruit of the field; they pine away.
The Hebrew word for perish, hath two significations, either it signifies to be made naked, they. strip off their Ornaments and glory, or else the word perish, signifies to reject, God rejects such a people,
The Hebrew word for perish, hath two significations, either it signifies to be made naked, they. strip off their Ornament and glory, or Else the word perish, signifies to reject, God rejects such a people,
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but through the pipes of Ordinances, and therefore you shall observe in Scripture, that Ministers of the Gospel, are called Ministers of the Spirit, 2 Cor. 3.8.
but through the pipes of Ordinances, and Therefore you shall observe in Scripture, that Ministers of the Gospel, Are called Ministers of the Spirit, 2 Cor. 3.8.
The Child had rather have his Fathers frowns upon him, than that he should turn away his face, to be so incensed against him that he will not look upon his Child;
The Child had rather have his Father's frowns upon him, than that he should turn away his face, to be so incensed against him that he will not look upon his Child;
as David prayed, Lord hide not thy face from me in Anger, Psal. 120.2. It is sad when God hides his face for a time, but worse when he quite turns away his face, that he will not look upon a people, Oh this makes a soul-famine very sad and dreadful.
as David prayed, Lord hide not thy face from me in Anger, Psalm 120.2. It is sad when God hides his face for a time, but Worse when he quite turns away his face, that he will not look upon a people, O this makes a Soul-famine very sad and dreadful.
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why should you be smitten any more, and so for God to leave speaking to a people, this is a rebellious people, it is to no purpose to use any more words, I will speak no more to them, it is better for God to speak as if he were angry,
why should you be smitten any more, and so for God to leave speaking to a people, this is a rebellious people, it is to no purpose to use any more words, I will speak no more to them, it is better for God to speak as if he were angry,
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if God hath done speaking to us in Word, we shall hear him speaking in another Language, in his Wrath, In Psal. 2.5. then shall he speak to them in his Wrath, and fiery Language.
if God hath done speaking to us in Word, we shall hear him speaking in Another Language, in his Wrath, In Psalm 2.5. then shall he speak to them in his Wrath, and fiery Language.
the Lord answered him neither by rain, nor his Prophets, God had done speaking to him, a sign some evil was intended to him, the next be heard speak, it was the Devil,
the Lord answered him neither by rain, nor his prophets, God had done speaking to him, a Signen Some evil was intended to him, the next be herd speak, it was the devil,
As for the Gospel, it is a blessing which Crowns a people, the very Engine which God uses to convert a Soul. It is called in Scripture the word of life,
As for the Gospel, it is a blessing which Crowns a people, the very Engine which God uses to convert a Soul. It is called in Scripture the word of life,
because it enfuses life into the people, it is a two edged sword, Heb. 4.12. with one edge it strikes sin dead, with the other edge it strikes the soul alive.
Because it enfuses life into the people, it is a two edged sword, Hebrew 4.12. with one edge it strikes since dead, with the other edge it strikes the soul alive.
1. The Gospel of Christ, it is the beauty, the riches, it is the strength of a Kingdome, the most sparkling Jewel in their Crown, the beauty of God shines in the Gospel, Brethren, the Gospel is the glasse in which we see, the unsearchable riches of Gods love to a sinner.
1. The Gospel of christ, it is the beauty, the riches, it is the strength of a Kingdom, the most sparkling Jewel in their Crown, the beauty of God shines in the Gospel, Brothers, the Gospel is the glass in which we see, the unsearchable riches of God's love to a sinner.
there are many temporal blessings that come along with the word, it hath been observed that those places have been most fruitful and have been most enriched where the Gospel hath been planted, trading in those parts hath been most quick;
there Are many temporal blessings that come along with the word, it hath been observed that those places have been most fruitful and have been most enriched where the Gospel hath been planted, trading in those parts hath been most quick;
Oh how rich did his kingdome grow, they brought him presents of silver, and he waxed exceeding rich, 2 Chron 17.11. The Gospel it is like the Ark which carries a blessing with it where ever it went, Hag. 2.18. saith God, Consider from this day, even from the day that the Lords Temple was laid, from this day will I blesse you:
O how rich did his Kingdom grow, they brought him presents of silver, and he waxed exceeding rich, 2 Chronicles 17.11. The Gospel it is like the Ark which carries a blessing with it where ever it went, Hag. 2.18. Says God, Consider from this day, even from the day that the lords Temple was laid, from this day will I bless you:
3. The Gospel preached is the defence of a Kingdom, it is a Kingdoms safely and defence, it is the Fort-Royal of a Land, it is the very lock where on Englands strength lies;
3. The Gospel preached is the defence of a Kingdom, it is a Kingdoms safely and defence, it is the Fort-Royal of a Land, it is the very lock where on Englands strength lies;
what was the strength of Israel, God was there, there was his word, and there was his ordinances, that was the Rock where Israels strength did lye, not brazen Walls but silver Trumpet are the best defence of our Land. It is said of the Levites or Ministers, that when they came & preached at Jerusalem, 2 Chron. 11.17. The Text saith, thry strengthened the Kingdom.
what was the strength of Israel, God was there, there was his word, and there was his ordinances, that was the Rock where Israel's strength did lie, not brazen Walls but silver Trumpet Are the best defence of our Land. It is said of the Levites or Ministers, that when they Come & preached At Jerusalem, 2 Chronicles 11.17. The Text Says, thry strengthened the Kingdom.
It is remarkable in Scripture, they as take away the preaching of the Gospel, are like those that pull down the Bancks to let in the main Sea, they open a sluce to let in the wrath of God upon a Kingdom;
It is remarkable in Scripture, they as take away the preaching of the Gospel, Are like those that pull down the Banks to let in the main Sea, they open a sluice to let in the wrath of God upon a Kingdom;
thus you see the Gospel is a singular blessing, and therefore to have a famine of the word, to have the Gospel go, it must needs be a great curse to a Land.
thus you see the Gospel is a singular blessing, and Therefore to have a famine of the word, to have the Gospel go, it must needs be a great curse to a Land.
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I will give you Pastors after mine own heart, that shall feed you with knowledge, and that they are great blessings, appears by the title the Scripture gives to them.
I will give you Pastors After mine own heart, that shall feed you with knowledge, and that they Are great blessings, appears by the title the Scripture gives to them.
and clear up your souls to Christ, we come to make up the happy match between Christ and you, we bring the Kings picture along with us, we set before your eyes the Lord Jesus in his most Orient Colours, we show him to you in the beauty of his Person, the glory of his Offices, the sweetness of his love;
and clear up your Souls to christ, we come to make up the happy match between christ and you, we bring the Kings picture along with us, we Set before your eyes the Lord jesus in his most Orient Colours, we show him to you in the beauty of his Person, the glory of his Offices, the sweetness of his love;
if those spiritual stars be removed, how shall the soul know how to steer its course, they will be like Mariners that are benighted upon Shelves and Rocks, Oh,
if those spiritual Stars be removed, how shall the soul know how to steer its course, they will be like Mariners that Are benighted upon Shelves and Rocks, O,
Beloved how sad is it, to have your Physitian taken away that should heal you, to have a poor soul lie all in Agony, in a burning Feavour of Conscience,
beloved how sad is it, to have your physician taken away that should heal you, to have a poor soul lie all in Agony, in a burning Favour of Conscience,
as you may read Amos 8.11. It is called there, A famine of the word of the Lord, and in Sam. 1.4. it is called there, The glory departed, and in Matth. 26.47.
as you may read Amos 8.11. It is called there, A famine of the word of the Lord, and in Sam. 1.4. it is called there, The glory departed, and in Matthew 26.47.
than a soul famine, and an Eclipse of their spiritual glory, the shuting up of the Kingdome of heaven, the carrying away of the Salvation of God, what worse thing can come upon a people? It is a great wonder there should be no deeper a sence of this most dreadful of evils,
than a soul famine, and an Eclipse of their spiritual glory, the shuting up of the Kingdom of heaven, the carrying away of the Salvation of God, what Worse thing can come upon a people? It is a great wonder there should be no Deeper a sense of this most dreadful of evils,
this Darkness is the very same for kind, with the darkness of Hell, as the light of the Gospel is the same in kind with the everlasting light, as glory under age;
this Darkness is the very same for kind, with the darkness of Hell, as the Light of the Gospel is the same in kind with the everlasting Light, as glory under age;
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so is this thick darknesse, in specei & in simile, the darknesse of the pit, Oh what a hell of wickednesse doth this world then become, the Devil is then in his Region, is let loose and rules the world at pleasure, deceives, devours, destroys souls without Contradiction, takes them Captive at his will, carries them down by wholesale to distruction.
so is this thick darkness, in specei & in simile, the darkness of the pit, O what a hell of wickedness does this world then become, the devil is then in his Region, is let lose and rules the world At pleasure, deceives, devours, Destroys Souls without Contradiction, Takes them Captive At his will, carries them down by wholesale to destruction.
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there is nothing so false, so vile and abominable, but he can put it off at pleasure, Adultery, Drunkennesse, Witchcraft, Sodomy, Buggery, Blasphemy, Idolatry, Atheisme, any thing that Sathan hath to offer he will find Customers enough to receive,
there is nothing so false, so vile and abominable, but he can put it off At pleasure, Adultery, drunkenness, Witchcraft, Sodomy, Buggery, Blasphemy, Idolatry, Atheism, any thing that Sathan hath to offer he will find Customers enough to receive,
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Can he then be accounted a Christian whose heart doth not tremble at the thoughts and the fears of such a sore judgment, he is both dark and dead indeed, to whom such a Mist is not as the first born of death, or the King of Terrours.
Can he then be accounted a Christian whose heart does not tremble At the thoughts and the fears of such a soar judgement, he is both dark and dead indeed, to whom such a Missed is not as the First born of death, or the King of Terrors.
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Ʋse 1. Now my friends, If a famine of the word be so dreadful (as you have heard) next to damning of souls, I know not what worse then starving of a soul,
Ʋse 1. Now my Friends, If a famine of the word be so dreadful (as you have herd) next to damning of Souls, I know not what Worse then starving of a soul,
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if it be so dismal, then what are we to think of those that endeavour by their Counsel and by their Interest, what in them lies, to be instrumental to bring a famine of the word upon Gods People.
if it be so dismal, then what Are we to think of those that endeavour by their Counsel and by their Interest, what in them lies, to be instrumental to bring a famine of the word upon God's People.
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What to be instrumental to starve souls? I will say but this, the Ministers of Jesus Christ they are to warn people of their Sins, they are to tell them if there be any danger, any wrath of God hanging over a Land, they are Watchmen, Ezek. 33.6.2.
What to be instrumental to starve Souls? I will say but this, the Ministers of jesus christ they Are to warn people of their Sins, they Are to tell them if there be any danger, any wrath of God hanging over a Land, they Are Watchmen, Ezekiel 33.6.2.
Oh how will they be able to answer to God at the great day, that shall take Ministers off from his Spiritual Watch, that shall hinder him from warning the People;
O how will they be able to answer to God At the great day, that shall take Ministers off from his Spiritual Watch, that shall hinder him from warning the People;
and there are many sad signs, the Lord is about to bring this spiritual famine upon this Land. I shall shew you the sad simptoms of the Gospel going from England, there are (4. gray haires) 4. sad signes of the Gospel departing, which the Lord prevent.
and there Are many sad Signs, the Lord is about to bring this spiritual famine upon this Land. I shall show you the sad symptoms of the Gospel going from England, there Are (4. grey hairs) 4. sad Signs of the Gospel departing, which the Lord prevent.
do we think that God is tied to England more than to another Nation? do we think the Lord will continue his mercie to a people that dispise his mercie? is he bound to do that? is nor the Gospel of our Lord Jesus this day slighted and persecuted? the Gergesens, they were more mannerly, they beseeched Christ to depart out of their Coasts Matt. 8.3.
do we think that God is tied to England more than to Another nation? do we think the Lord will continue his mercy to a people that despise his mercy? is he bound to do that? is nor the Gospel of our Lord jesus this day slighted and persecuted? the Gergesens, they were more mannerly, they beseeched christ to depart out of their Coasts Matt. 8.3.
yet how is it opposed at this day? pray observe, I confess the Gospel of Christ, it is not suited to mens carnal interest or appetite, the Gospel doth not tell them of Fields and Vineyeards it hath to bestow upon them, the Gospel of Christ doth not prophesie of Wine and strong Drink,
yet how is it opposed At this day? pray observe, I confess the Gospel of christ, it is not suited to men's carnal Interest or appetite, the Gospel does not tell them of Fields and Vineyards it hath to bestow upon them, the Gospel of christ does not prophesy of Wine and strong Drink,
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but their proclaiming Warre against Sinne, and therefore the Gospel is hated and contemned, and surely this contempt of Christ and his Gospel, it is a sad forerunner of the removal of the Gospel:
but their proclaiming War against Sin, and Therefore the Gospel is hated and contemned, and surely this contempt of christ and his Gospel, it is a sad forerunner of the removal of the Gospel:
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will any man stay long in a place where he is not welcome? If God sees that he and his Gospel are not welcome, he will soon take his leave and be gone from them Hos. 2.12. Woe, Woe to them when I depart from them.
will any man stay long in a place where he is not welcome? If God sees that he and his Gospel Are not welcome, he will soon take his leave and be gone from them Hos. 2.12. Woe, Woe to them when I depart from them.
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Those that write concerning the Bee, observes, when the Bees strive and mutanie together, it is a signe that the master Bee is about to leave the Hive;
Those that write Concerning the Bee, observes, when the Bees strive and mutanie together, it is a Signen that the master Bee is about to leave the Hive;
When the People of God lose their first love, and decline in their affections towards Jesus Christ, Rev. 2.4. I have somewhat against thee, because thou hast left thy first love;
When the People of God loose their First love, and decline in their affections towards jesus christ, Rev. 2.4. I have somewhat against thee, Because thou hast left thy First love;
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when Christians have a Chilnesse and a Deadnesse grow upon them, they have not the love to the word of God as they had, they have not that brokenness of heart for sin, they have not that zeal for truth, they have not that simpathize for the misery of Sion, they are now in a declining state, they have left their first love,
when Christians have a Chilnesse and a Deadness grow upon them, they have not the love to the word of God as they had, they have not that brokenness of heart for since, they have not that zeal for truth, they have not that sympathise for the misery of Sion, they Are now in a declining state, they have left their First love,
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as if a man takes but a small quantity of poison, why this will hurt his virals, it will waste his spirit, look upon David, he had been taking of poison, he was tampering with sin and he found a decay in his holiness, he was like one in an Apoplexsie, he had not that lively acting of Grace as formerly he had, he lost his first love.
as if a man Takes but a small quantity of poison, why this will hurt his virals, it will waste his Spirit, look upon David, he had been taking of poison, he was tampering with since and he found a decay in his holiness, he was like one in an Apoplexsie, he had not that lively acting of Grace as formerly he had, he lost his First love.
Oh, when once Christians grow into dull formality, pray as if they prayed not, their hearts is not in the duty, they do not put sire to the insence, they grow Drowsie in Prayer, you know the wise Virgins they slumbered, Matth. 25. Thus by degrees you lose your first love,
O, when once Christians grow into dull formality, pray as if they prayed not, their hearts is not in the duty, they do not put sire to the incense, they grow Drowsy in Prayer, you know the wise Virgins they slumbered, Matthew 25. Thus by Degrees you loose your First love,
for this very sin in the second of the Revelations and the 4 th v. for sin they had their golden Candiestick removed from them, in the second of the Revelations and the first verse.
for this very since in the second of the Revelations and the 4 that v. for since they had their golden Candiestick removed from them, in the second of the Revelations and the First verse.
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First, Take heed of those sins which will surely bring a Famine of Gods Word, there are some sinnes which we must endeavour to prevent, that will bring a famine of the word, there are several of these sinnes set down in this Chapter, Amos 8. Pray observe them.
First, Take heed of those Sins which will surely bring a Famine of God's Word, there Are Some Sins which we must endeavour to prevent, that will bring a famine of the word, there Are several of these Sins Set down in this Chapter, Amos 8. Pray observe them.
for in Hell no Innocent Person is opprest, that is one sinne. Secondly, Another sinne the Prophet sets down, that is the cause of this Spiritual Famine;
for in Hell no Innocent Person is oppressed, that is one sin. Secondly, another sin the Prophet sets down, that is the cause of this Spiritual Famine;
When will your New Moons be gone that we may sell Corne, and the Sabbath that we may set forth Wheat, Verse 6. For this sinne I will bring a Famine of the Word;
When will your New Moons be gone that we may fell Corn, and the Sabbath that we may Set forth Wheat, Verse 6. For this sin I will bring a Famine of the Word;
and hath not this sinne caused a Famine of the Word already in many parts of this Land. There is none knows how to speak to their Spiritual Case, that can feed them with the Bread of life, that can divide the Word aright, in many parts of the Land it is so, they have Husks given to them instead of Food, and Musick instead of Manna.
and hath not this sin caused a Famine of the Word already in many parts of this Land. There is none knows how to speak to their Spiritual Case, that can feed them with the Bred of life, that can divide the Word aright, in many parts of the Land it is so, they have Husks given to them instead of Food, and Music instead of Manna.
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Thirdly, Another sinne that brings a soul Famine, is this cozening in mens Dealings, Verse 5. Making the Ephar small, the Ephar it was the Kings Measure, Verse 7. In selling they made the Ephar small, the meaning is, they gave but scanty Measure; they made the Ephar small;
Thirdly, another sin that brings a soul Famine, is this cozening in men's Dealings, Verse 5. Making the Ephar small, the Ephar it was the Kings Measure, Verse 7. In selling they made the Ephar small, the meaning is, they gave but scanty Measure; they made the Ephar small;
Fourthly, Another sinne that brings a Famine in this Chapter, is Idolatry, Verse 4. They that swear by the sinne of Samaria, and say, Thy God Oh Dan liveth, here was plain Idolatry;
Fourthly, another sin that brings a Famine in this Chapter, is Idolatry, Verse 4. They that swear by the sin of Samaria, and say, Thy God O Dan lives, Here was plain Idolatry;
but let us understand this sinne of Samaria, what was that? that was the Calf that was set up at Bethel near to Samaria, and to swear to this Calf, here was plain Idolatry;
but let us understand this sin of Samaria, what was that? that was the Calf that was Set up At Bethel near to Samaria, and to swear to this Calf, Here was plain Idolatry;
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is there no Idol worship among us, are there not some so impotent, as to say in Print, It will never be well with us till we are reconciled to the Mother Church of Rome: Idolatry it inrageth God, it breaks the Marriage Knot, it makes God give a Bill of Disvorce to a People;
is there no Idol worship among us, Are there not Some so impotent, as to say in Print, It will never be well with us till we Are reconciled to the Mother Church of Rome: Idolatry it inrageth God, it breaks the Marriage Knot, it makes God give a Bill of Disvorce to a People;
Idolatry it does so provoke the Lord, that he takes away the visible Tokens of his presence from a Nation, 2 King. 17.12.18. they served Idols, What follows, Verse 18. Therefore the Lord was very angry with Israel, removed them quite out of his sight, he unpeopled them, he unchurched them, he removed them out of his sight.
Idolatry it does so provoke the Lord, that he Takes away the visible Tokens of his presence from a nation, 2 King. 17.12.18. they served Idols, What follows, Verse 18. Therefore the Lord was very angry with Israel, removed them quite out of his sighed, he unpeopled them, he unchurched them, he removed them out of his sighed.
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Fifthly, Another sinne that brings a Gospel Famine, it is opposition to Reformation, when God calls to a Land to returne to him by Repentance, Turn ye, turn ye,
Fifthly, another sin that brings a Gospel Famine, it is opposition to Reformation, when God calls to a Land to return to him by Repentance, Turn you, turn you,
when once it is thus with a people, God will pack up and be gon from them, 7. Jer. 13.14. ver. Therefore will I doe to this House which is called b my Name, as I did to Shilo;
when once it is thus with a people, God will pack up and be gone from them, 7. Jer. 13.14. ver. Therefore will I do to this House which is called b my Name, as I did to Shilo;
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why what did God do to Shilo? when he left the tokens of his wrath there at Shilo, the Priest was slain, the Arke taken Prisoner, all the signs of Gods presence were removed,
why what did God do to Shilo? when he left the tokens of his wrath there At Shilo, the Priest was slave, the Ark taken Prisoner, all the Signs of God's presence were removed,
if you would prevent a Gospel Famine, I beseech you beloved take heede of those sinnes which you have seen have brought a Famine of Gods Word upon a Land.
if you would prevent a Gospel Famine, I beseech you Beloved take heed of those Sins which you have seen have brought a Famine of God's Word upon a Land.
Oh pray to God, you that can pray, pray, that the Lord would not depart from you, that he would not make the Vision cease, that he would not turne the Songs of our Temple into Howleing, Oh lay hold upon Christ by importunitie you read of those in the Gospel,
O pray to God, you that can pray, pray, that the Lord would not depart from you, that he would not make the Vision cease, that he would not turn the Songs of our Temple into Howleing, O lay hold upon christ by importunity you read of those in the Gospel,
when Christ made as if he was going away, the Text saith, they did constrain his to stay with them, Luke 24. Verse 29. Is not the Lord upon the Thrashal of his Temple,
when christ made as if he was going away, the Text Says, they did constrain his to stay with them, Lycia 24. Verse 29. Is not the Lord upon the Thrashal of his Temple,
and if we would prevaile with the Lord, use Arguments in prayer when we come to God for the poor Gospel of England: Lord hast thou never a Remnant left among us, a People that love thee,
and if we would prevail with the Lord, use Arguments in prayer when we come to God for the poor Gospel of England: Lord hast thou never a Remnant left among us, a People that love thee,
and fears thee, that hangs about thee, that will not let thee goe? Oh destroy not the cluster, is not there a blessing in it? Oh wilt thou be gone from us, art not thou our Father, will the Father take away Bread from his Children? Lord, will not the Enemie insult to see thee leaving thy Temple, where thou hast put thy Name? wilt thou make the hearts of thy people sadde,
and fears thee, that hangs about thee, that will not let thee go? O destroy not the cluster, is not there a blessing in it? O wilt thou be gone from us, art not thou our Father, will the Father take away Bred from his Children? Lord, will not the Enemy insult to see thee leaving thy Temple, where thou hast put thy Name? wilt thou make the hearts of thy people sad,
Security? hast thou not promised under thy Hand and Seale thou wilt give us Pastors after thine own heart to feed us with Knowledge? Lord, thou wilt never Forfeit thy Bond. It is true, we are an unworthy Nation, not worthy to be Beloved;
Security? hast thou not promised under thy Hand and Seal thou wilt give us Pastors After thine own heart to feed us with Knowledge? Lord, thou wilt never Forfeit thy Bond. It is true, we Are an unworthy nation, not worthy to be beloved;
Oh but canst not thou make us fit for Mercie? canst not thou give us Repentance as well as Deliverance? Nay Lord, let us farther press thee, is not thy Honour concerned in all this? we are called by thy Name, leave us not;
O but Canst not thou make us fit for Mercy? Canst not thou give us Repentance as well as Deliverance? Nay Lord, let us farther press thee, is not thy Honour concerned in all this? we Are called by thy Name, leave us not;
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Thirdly, Would we prevent a Gospel Famine (which we have cause to fear) let us this day turne to God and break off our sinnes by righteousness, Jer. 7. Verse 3. Amend your wayes and your doings, it is a vain thing to pray unless you reform, amend your wayes and your doings:
Thirdly, Would we prevent a Gospel Famine (which we have cause to Fear) let us this day turn to God and break off our Sins by righteousness, Jer. 7. Verse 3. Amend your ways and your doings, it is a vain thing to pray unless you reform, amend your ways and your doings:
who will lay out cost upon ground that brings forth nothing but Briars? who will power Rose-water upon a Dunghill? Would we prevent a Gospel Famine, let us breake up the Follow ground of our hearts by Repentance.
who will lay out cost upon ground that brings forth nothing but Briers? who will power Rosewater upon a Dunghill? Would we prevent a Gospel Famine, let us break up the Follow ground of our hearts by Repentance.
who would desire to live when the Arke of God is gone? what good Christian can forbeare weeping at the Funeral of the Gospel? that is the first exhortation;
who would desire to live when the Ark of God is gone? what good Christian can forbear weeping At the Funeral of the Gospel? that is the First exhortation;
Seccond Ʋse, of Exhortation is this, if a Famine of the Word be so sad as you have heard, let us doe what we can to keep God still amongst us and his Gospel.
Second Ʋse, of Exhortation is this, if a Famine of the Word be so sad as you have herd, let us doe what we can to keep God still among us and his Gospel.
Secondly, Would you keep the Gospel among you? Improve it the best way, I know still to enjoy the Gospel, is to improve it, lay up a stock of knowledge, let the word of Christ dwell richly in you, coll. 3. Verse 16. Receive the Word not only into your heads,
Secondly, Would you keep the Gospel among you? Improve it the best Way, I know still to enjoy the Gospel, is to improve it, lay up a stock of knowledge, let the word of christ dwell richly in you, coll. 3. Verse 16. Receive the Word not only into your Heads,
but into your hearts, get good by the word Preached, while the Manna falls gather Manna, the best way to enjoye the Gospel is to improve it, God will not take away the Brest,
but into your hearts, get good by the word Preached, while the Manna falls gather Manna, the best Way to enjoy the Gospel is to improve it, God will not take away the Breast,
Thirdly, Prise the Gospel and that is the way to keep it, the Ordinances of God are the most signal blessings, they are better then Gold & Silver, they are the food of your souls, they strengthen faith, they increase joy;
Thirdly, Prize the Gospel and that is the Way to keep it, the Ordinances of God Are the most signal blessings, they Are better then Gold & Silver, they Are the food of your Souls, they strengthen faith, they increase joy;
these are the Conduits that holds the Water of Life, that soul that before was dry like Aarons Rod being planted near these waters of the Ordinances, have flourished, have brought forth Buds and Almonds, and therefore prise the Ordinances.
these Are the Conduits that holds the Water of Life, that soul that before was dry like Aaron's Rod being planted near these waters of the Ordinances, have flourished, have brought forth Buds and Almonds, and Therefore prize the Ordinances.
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if ever we see his face, it is through this Lattice, Gods Ordinances are like the place of the Mercy Seat, where the Lord did speak from heaven to his People;
if ever we see his face, it is through this Lattice, God's Ordinances Are like the place of the Mercy Seat, where the Lord did speak from heaven to his People;
