MY Author telleth me in the Twentyfifth Chapter of this Book and the Eleventh Verse, That — A word fitly spoken is like apples of gold in pictures of silver:
MY Author Telleth me in the Twentyfifth Chapter of this Book and the Eleventh Verse, That — A word fitly spoken is like Apples of gold in pictures of silver:
po11 n1 vvz pno11 p-acp dt n1 n1 pp-f d n1 cc dt ord n1, cst — dt n1 av-j vvn vbz j n2 pp-f n1 p-acp n2 pp-f n1:
So are the words of Wisdom every where glorious, yet being fitted with Time and Season, they have an inward and secret Operation, far more forceable and effectual, than otherwise they would:
So Are the words of Wisdom every where glorious, yet being fitted with Time and Season, they have an inward and secret Operation, Far more forceable and effectual, than otherwise they would:
av vbr dt n2 pp-f n1 d q-crq j, av vbg vvn p-acp n1 cc n1, pns32 vhb dt j cc j-jn n1, av-j av-dc j cc j, cs av pns32 vmd:
not only things profitable for Christians, but seasonable for the Times we live in, I was directed to this Choice, concerning the Profanation of things Hallow'd, and the dangers thereupon ensuing.
not only things profitable for Christians, but seasonable for the Times we live in, I was directed to this Choice, Concerning the Profanation of things Hallowed, and the dangers thereupon ensuing.
xx av-j n2 j p-acp np1, cc-acp j c-acp dt n2 pns12 vvb p-acp, pns11 vbds vvn p-acp d n1, vvg dt n1 pp-f n2 vvn, cc dt n2 av j-vvg.
Namely, that current of Speech and sequel of Argument, whereby one Sentence doth follow upon another in so good Consequence, that the occasion and premises of the place, do serve for a Key to open our Text:
Namely, that current of Speech and sequel of Argument, whereby one Sentence does follow upon Another in so good Consequence, that the occasion and premises of the place, do serve for a Key to open our Text:
But these Proverbs be certain Drops of Divine Wisdom (or Golden Apples you may call them) each making an entire Globe or Ball within it self, whereof this is one.
But these Proverbs be certain Drops of Divine Wisdom (or Golden Apples you may call them) each making an entire Globe or Ball within it self, whereof this is one.
cc-acp d n2 vbb j n2 pp-f j-jn n1 (cc j n2 pn22 vmb vvi pno32) d vvg dt j n1 cc n1 p-acp pn31 n1, c-crq d vbz pi.
This kind of sanctify'd things intended by Solomon is by consent of all Expositors taken to be an inferior Degree, whereunto we may descend by these few steps.
This kind of sanctified things intended by Solomon is by consent of all Expositors taken to be an inferior Degree, whereunto we may descend by these few steps.
d n1 pp-f j-vvn n2 vvn p-acp np1 vbz p-acp n1 pp-f d n2 vvn pc-acp vbi dt j-jn n1, c-crq pns12 vmb vvi p-acp d d n2.
1. That Sacred Majesty of God, which is Holiness it self in the Abstract, is then prophan'd by Man (as much as in him lieth) and injur'd in the highest degree, when 'tis Blasphem'd.
1. That Sacred Majesty of God, which is Holiness it self in the Abstract, is then profaned by Man (as much as in him lies) and injured in the highest degree, when it's Blasphemed.
And that Heathenish King Nebuchadnezzar, had no sooner acknowledg'd the Love of God, but made a Decree, that, whosoever Blasphemed should die a violent Death.
And that Heathenish King Nebuchadnezzar, had no sooner acknowledged the Love of God, but made a decree, that, whosoever Blasphemed should die a violent Death.
For in the Commonwealth of Israel there was no positive Law against Blasphemy, until such time as a Blasphemer was discover'd ( Levit. 24.14.) and then upon that occasion the Law was made.
For in the Commonwealth of Israel there was no positive Law against Blasphemy, until such time as a Blasphemer was discovered (Levit. 24.14.) and then upon that occasion the Law was made.
c-acp p-acp dt n1 pp-f np1 a-acp vbds dx j n1 p-acp n1, c-acp d n1 c-acp dt n1 vbds vvn (np1 crd.) cc av p-acp d n1 dt n1 vbds vvn.
So if this wicked Age wherein we live shall bring forth such Miscreants, and execrable Wretches as shall dare to breath direct Blasphemy against the God of Heaven to the utter dividing,
So if this wicked Age wherein we live shall bring forth such Miscreants, and execrable Wretches as shall Dare to breath Direct Blasphemy against the God of Heaven to the utter dividing,
av cs d j n1 c-crq pns12 vvb vmb vvi av d n2, cc j n2 c-acp vmb vvi pc-acp vvi j n1 p-acp dt n1 pp-f n1 p-acp dt j n-vvg,
let us not diminish the Law of the same God for the preservation of that Sacred Name, whereupon the Publick Good both of Church and State doth immediately depend.
let us not diminish the Law of the same God for the preservation of that Sacred Name, whereupon the Public Good both of Church and State does immediately depend.
vvb pno12 xx vvi dt n1 pp-f dt d np1 p-acp dt n1 pp-f cst j n1, c-crq dt j j d pp-f n1 cc n1 vdz av-j vvi.
To this end hath he Sanctify'd special Means, that is, separated them, or set them apart from common use to effect Holiness in the Hearts of the People, whereof there be Three Degrees.
To this end hath he Sanctified special Means, that is, separated them, or Set them apart from Common use to Effect Holiness in the Hearts of the People, whereof there be Three Degrees.
Prayer testifieth that we acknowledge his Goodness to be the only Fountain of all Blessings. Preaching bringeth Knowledge, without which Devotion is Blind;
Prayer Testifieth that we acknowledge his goodness to be the only Fountain of all Blessings. Preaching brings Knowledge, without which Devotion is Blind;
Secondly, That these Sacred means might take effect in working Holiness in the Church of God he hath Sanctify'd and set apart in the second Rank, Time, Place,
Secondly, That these Sacred means might take Effect in working Holiness in the Church of God he hath Sanctified and Set apart in the second Rank, Time, Place,
ord, cst d j n2 vmd vvi n1 p-acp j-vvg n1 p-acp dt n1 pp-f np1 pns31 vhz vvn cc vvn av p-acp dt ord n1, n1, n1,
The Ends why the Lord's Day was Ordain'd are these. 1. For the Exercise of all Duties of Piety, in Publick especially. 2. For the Practice of all Duties of Charity and Piety. 3. To remember the great Works of God, especially of the Creation and Redemption of the World.
The Ends why the Lord's Day was Ordained Are these. 1. For the Exercise of all Duties of Piety, in Public especially. 2. For the Practice of all Duties of Charity and Piety. 3. To Remember the great Works of God, especially of the Creation and Redemption of the World.
dt n2 c-crq dt ng1 n1 vbds vvn vbr d. crd p-acp dt n1 pp-f d n2 pp-f n1, p-acp j av-j. crd p-acp dt n1 pp-f d n2 pp-f n1 cc n1. crd p-acp vvi dt j vvz pp-f np1, av-j pp-f dt n1 cc n1 pp-f dt n1.
And if in every Week, or Month, or Year, we should set some time apart to Commemorate God's Mercy in all his other Acts of Gracious Providence belonging to our Preservation, it would be no Superstition,
And if in every Week, or Monn, or Year, we should Set Some time apart to Commemorate God's Mercy in all his other Acts of Gracious Providence belonging to our Preservation, it would be no Superstition,
cc cs p-acp d n1, cc n1, cc n1, pns12 vmd vvi d n1 av p-acp j npg1 n1 p-acp d po31 j-jn n2 pp-f j n1 vvg p-acp po12 n1, pn31 vmd vbi dx n1,
and Saints of Scripture, and any remarkable temporal Deliverance, or (by proportion) also any matter of Humiliation, any Sin or Judgment on a Kingdom, will by the example of God himself, (both in this Fourth Commandment,
and Saints of Scripture, and any remarkable temporal Deliverance, or (by proportion) also any matter of Humiliation, any since or Judgement on a Kingdom, will by the Exampl of God himself, (both in this Fourth Commandment,
cc n2 pp-f n1, cc d j j n1, cc (p-acp n1) av d n1 pp-f n1, d n1 cc n1 p-acp dt n1, vmb p-acp dt n1 pp-f np1 px31, (av-d p-acp d ord n1,
and in other Feasts and Fasts of the Church prescribed by him) be resolv'd to be fit Seasons and Opportunities to Consecrate some considerable part of our time to God.
and in other Feasts and Fasts of the Church prescribed by him) be resolved to be fit Seasons and Opportunities to Consecrate Some considerable part of our time to God.
cc p-acp j-jn n2 cc n2 pp-f dt n1 vvn p-acp pno31) vbi vvd pc-acp vbi j n2 cc n2 pc-acp vvi d j n1 pp-f po12 n1 p-acp np1.
2. The Holiness of the Place is devoured, when the Temple of God is made an Exchange ( John 2.16.) I mean not only the Temple at Hierusalem, but every place Consecrated to God's Worship is Holy,
2. The Holiness of the Place is devoured, when the Temple of God is made an Exchange (John 2.16.) I mean not only the Temple At Jerusalem, but every place Consecrated to God's Worship is Holy,
as if God's especial Providence had not preserved us, the Papist on the one side, and the prophane Atheist on the other had devour'd both sides with open Mouth.
as if God's especial Providence had not preserved us, the Papist on the one side, and the profane Atheist on the other had devoured both sides with open Mouth.
c-acp cs npg1 j n1 vhd xx vvn pno12, dt njp p-acp dt crd n1, cc dt j n1 p-acp dt n-jn vhd vvn d n2 p-acp j n1.
So that where the Scripture speaketh of this Portion there to be separate, and to be Holy, be Synonima, diverse Terms expressing one, and the self-same thing.
So that where the Scripture speaks of this Portion there to be separate, and to be Holy, be Synonyms, diverse Terms expressing one, and the selfsame thing.
av cst c-crq dt n1 vvz pp-f d n1 a-acp pc-acp vbi j, cc pc-acp vbi j, vbb n2, j n2 vvg pi, cc dt j n1.
For 'tis a conceit commonly conceiv'd, that for those Temporal Blessings we possess, if we use them soberly without excess, justly without oppression of others,
For it's a conceit commonly conceived, that for those Temporal Blessings we possess, if we use them soberly without excess, justly without oppression of Others,
restraining the influence of the Heaven and the sap of the Earth, as ( Mal. 3.10.) Bring ye all the tithes into the storehouse, that there may be meat in mine house,
restraining the influence of the Heaven and the sap of the Earth, as (Malachi 3.10.) Bring you all the Tithes into the storehouse, that there may be meat in mine house,
Si Domino Decimam non dederis, tu ad Decimam revoceris, saith St. Augustine. When the Tenth is deny'd to God, he resumeth Nine parts and leaveth us the Tenth,
Si Domino Decimam non dederis, tu ad Decimam revoceris, Says Saint Augustine. When the Tenth is denied to God, he resumeth Nine parts and Leaveth us the Tenth,
as if it was decent for us to dwell in Houses of Cedar, and the Ark of God to be wrapped in Goats hair, (2 Sam. 7.2.) or to honour God as we honour the Poor, with some cold Benevolence.
as if it was decent for us to dwell in Houses of Cedar, and the Ark of God to be wrapped in Goats hair, (2 Sam. 7.2.) or to honour God as we honour the Poor, with Some cold Benevolence.
Is this to give to God that which is God's, or to Honour him with our Riches? But what tell we you of God? You profess to honour him with all your Hearts,
Is this to give to God that which is God's, or to Honour him with our Riches? But what tell we you of God? You profess to honour him with all your Hearts,
All this is mine. He after disposeth of it, ( Numb. 18.31.) Behold I have given it to the Children of Levi: For what? For their service in the Tabernacle of the Congregation.
All this is mine. He After Disposeth of it, (Numb. 18.31.) Behold I have given it to the Children of Levi: For what? For their service in the Tabernacle of the Congregation.
Yet this Ordinance is in force still ratify'd in the Church of Christ by St. Paul (1 Cor. 9.14.) NONLATINALPHABET, God hath so ordained, that they which Preach the Gospel should live of the Gospel.
Yet this Ordinance is in force still ratified in the Church of christ by Saint Paul (1 Cor. 9.14.), God hath so ordained, that they which Preach the Gospel should live of the Gospel.
av d n1 vbz p-acp n1 av vvn p-acp dt n1 pp-f np1 p-acp n1 np1 (crd np1 crd.), np1 vhz av vvn, cst pns32 r-crq vvb dt n1 vmd vvi pp-f dt n1.
So od hath ordain'd, that, that Right which He now hath in your Wealth, that reasonable Portion now set apart for his Worship, be it what it will be, is conferr'd upon the Clergy for their Service in the ospel:
So odd hath ordained, that, that Right which He now hath in your Wealth, that reasonable Portion now Set apart for his Worship, be it what it will be, is conferred upon the Clergy for their Service in the ospel:
av j vhz vvn, cst, cst n-jn r-crq pns31 av vhz p-acp po22 n1, cst j n1 av vvn av p-acp po31 n1, vbb pn31 q-crq pn31 vmb vbi, vbz vvn p-acp dt n1 p-acp po32 n1 p-acp dt n1:
First, God is the owner, and giver of all we Possess still, therefore unless with some Portion we acknowledge his supream Dominion, we shall not only transgress Nature's Law,
First, God is the owner, and giver of all we Possess still, Therefore unless with Some Portion we acknowledge his supreme Dominion, we shall not only transgress Nature's Law,
ord, np1 vbz dt n1, cc n1 pp-f d pns12 vvb av, av cs p-acp d n1 pns12 vvb po31 j n1, pns12 vmb xx av-j vvi ng1 n1,
Fourthly, There's a Service to be done in the Tabernacle of the Congregation still, and a more painful Service than that of the Levites: They serv'd by turns;
Fourthly, There's a Service to be done in the Tabernacle of the Congregation still, and a more painful Service than that of the Levites: They served by turns;
Fifthly, We have need to be incouraged in the Law of the Lord still, and as great need as ever the Levites had, (2 Chron, 31.4.) Therefore that Ordinance of God doth stand still upon the same grounds:
Fifthly, We have need to be encouraged in the Law of the Lord still, and as great need as ever the Levites had, (2 Chronicles, 31.4.) Therefore that Ordinance of God does stand still upon the same grounds:
ord, pns12 vhb n1 p-acp vbb vvn p-acp dt n1 pp-f dt n1 av, cc p-acp j n1 c-acp av dt np1 vhd, (crd np1, crd.) av d n1 pp-f np1 vdz vvi av p-acp dt d n2:
What injury is it then to God that his sacred Portion by Alienation and Profanation should be devour'd? What indignity is it to the Goodness of God, that this Right we have in things Sanctify'd, deriv'd from God for his Service, should be bought and sold? That that Right which is the Gift of God, the free and gracious Gift of God, given for the perpetual maintenance of the Gospel, should be obtain'd with Money? I doubt it doth taste of the gall of bitterness ( Acts 8.23.) And sometimes incurreth that Snare of Destruction there threatned, Pereat pecunia tua tecum. For even that Money doth seldom prosper.
What injury is it then to God that his sacred Portion by Alienation and Profanation should be devoured? What indignity is it to the goodness of God, that this Right we have in things Sanctified, derived from God for his Service, should be bought and sold? That that Right which is the Gift of God, the free and gracious Gift of God, given for the perpetual maintenance of the Gospel, should be obtained with Money? I doubt it does taste of the Gall of bitterness (Acts 8.23.) And sometime incurreth that Snare of Destruction there threatened, Pereat Pecunia tua tecum. For even that Money does seldom prosper.
q-crq n1 vbz pn31 av p-acp np1 cst po31 j n1 p-acp n1 cc n1 vmd vbi vvn? q-crq n1 vbz pn31 p-acp dt n1 pp-f np1, cst d n-jn pns12 vhb p-acp n2 vvn, vvn p-acp np1 p-acp po31 n1, vmd vbi vvn cc vvn? cst d n-jn r-crq vbz dt n1 pp-f np1, dt j cc j n1 pp-f np1, vvn p-acp dt j n1 pp-f dt n1, vmd vbi vvn p-acp n1? pns11 vvb pn31 vdz vvi pp-f dt n1 pp-f n1 (n2 crd.) cc av vvz d n1 pp-f n1 a-acp vvd, fw-la fw-la fw-la fw-la. c-acp av d n1 vdz av vvi.
Doubtless to spoil God of his Right, is to swallow our own Bane: Yet because Lucre doth blind our Eyes, the danger of this Destruction is not conspicuous.
Doubtless to spoil God of his Right, is to swallow our own Bane: Yet Because Lucre does blind our Eyes, the danger of this Destruction is not conspicuous.
av-j pc-acp vvi np1 pp-f po31 n-jn, vbz pc-acp vvi po12 d n1: av c-acp n1 vdz vvi po12 n2, dt n1 pp-f d n1 vbz xx j.
Wherefore Solomon, doth here call it a Snare, Laqueus est devorare sacrum. I would gladly know some real and material difference betwixt Simon Magus 's Bargain, and some of ours;
Wherefore Solomon, does Here call it a Snare, Laqueus est devorare sacrum. I would gladly know Some real and material difference betwixt Simon Magus is Bargain, and Some of ours;
q-crq np1, vdz av vvi pn31 dt n1, fw-la fw-la fw-la fw-la. pns11 vmd av-j vvi d j cc j-jn n1 p-acp np1 np1 vbz n1, cc d pp-f png12;
saving only, that he dealt plainly, and we devise shifts to ensnare our selves ( Acts 8.19.) Simon offered money, and said, Give me power, that on whomsoever I lay my Hands, he may receive the Holy Ghost.
Saving only, that he dealt plainly, and we devise shifts to ensnare our selves (Acts 8.19.) Simon offered money, and said, Give me power, that on whomsoever I lay my Hands, he may receive the Holy Ghost.
or was it rather for that Honour, and Commodity, which he suppos'd were annexed? It was that Honour he ambitiously affected, that he might be accounted NONLATINALPHABET v. 9. Assuring himself withal, that tho' he had offer'd very largely,
or was it rather for that Honour, and Commodity, which he supposed were annexed? It was that Honour he ambitiously affected, that he might be accounted v. 9. Assuring himself withal, that though he had offered very largely,
cc vbds pn31 av p-acp cst n1, cc n1, r-crq pns31 vvn vbdr vvn? pn31 vbds cst n1 pns31 av-j vvd, cst pns31 vmd vbi vvn n1 crd vvg px31 av, cst cs pns31 vhd vvn av av-j,
and he will protest unto you, that for that Right of Church-Livings deriv'd upon the Clergy together with their Function, he knoweth not what it meaneth,
and he will protest unto you, that for that Right of Church-livings derived upon the Clergy together with their Function, he Knoweth not what it means,
cc pns31 vmb vvi p-acp pn22, cst p-acp d n-jn pp-f j vvn p-acp dt n1 av p-acp po32 n1, pns31 vvz xx r-crq pn31 vvz,
The Scripture putteth us out of doubt ( Mal. 3.8.) That when the Jews kept back their Tithes and Offerings, it was the farthest end of their Thought to spoil God.
The Scripture putteth us out of doubt (Malachi 3.8.) That when the jews kept back their Tithes and Offerings, it was the farthest end of their Thought to spoil God.
dt n1 vvz pno12 av pp-f n1 (np1 crd.) cst c-crq dt np2 vvn av po32 n2 cc n2, pn31 vbds dt js n1 pp-f po32 n1 pc-acp vvi np1.
Albeit by the Law of Moses, God did bind the People of the Jews to the precise payment of Tithes, (which was also Zealously urged by the Prophets) yet in the time of the ospel, 'tis a thing more arbitrary and indifferent.
Albeit by the Law of Moses, God did bind the People of the jews to the precise payment of Tithes, (which was also Zealously urged by the prophets) yet in the time of the ospel, it's a thing more arbitrary and indifferent.
a certain Pittance they shall have, wherewithal they must be content, and there's an end. For when Moses, Elias, and Christ men upon Mount Tabor, the first two Vanish'd.
a certain Pittance they shall have, wherewithal they must be content, and there's an end. For when Moses, Elias, and christ men upon Mount Tabor, the First two Vanished.
dt j n1 pns32 vmb vhi, c-crq pns32 vmb vbi j, cc pc-acp|vbz dt n1. p-acp c-crq np1, np1, cc np1 n2 p-acp n1 n1, dt ord crd vvd.
Elias also was an hot urger of Moses 's Law, but there came a Cloud, which carried away Moses and Elias, both together, with their Ceremonials and Judicials,
Elias also was an hight urger of Moses is Law, but there Come a Cloud, which carried away Moses and Elias, both together, with their Ceremonials and Judicials,
np1 av vbds dt j n1 pp-f np1 vbz n1, cc-acp a-acp vvd dt n1, r-crq vvd av np1 cc np1, d av, p-acp po32 n2 cc n2-j,
Our Progenitor and Fore-Father being taught by Nature to Honour God with their substance, directed by God's Law, what proportion was fittest for that purpose, animated by the Examples of the Primitive Church in their voluntary Oblations, did consecrate a certain Portion of their Temporals, by solemn Vow unto God, delivering up to him their Title and Right from themselves and their Heirs for ever.
Our Progenitor and Fore-Father being taught by Nature to Honour God with their substance, directed by God's Law, what proportion was Fittest for that purpose, animated by the Examples of the Primitive Church in their voluntary Oblations, did consecrate a certain Portion of their Temporals, by solemn Voelli unto God, delivering up to him their Title and Right from themselves and their Heirs for ever.
Annexing commonly some words of fearful Execration, that if any attempt to Alienate, or take them away that his Account should be without favour in the last Day.
Annexing commonly Some words of fearful Execration, that if any attempt to Alienate, or take them away that his Account should be without favour in the last Day.
vvg av-j d n2 pp-f j n1, cst cs d n1 pc-acp vvi, cc vvi pno32 av cst po31 vvb vmd vbi p-acp n1 p-acp dt ord n1.
yet after these Vows our Case is the very same with that of Ananias ( Act. 5.2.) who for keeping back that which himself had Consecrated to the Church,
yet After these Vows our Case is the very same with that of Ananias (Act. 5.2.) who for keeping back that which himself had Consecrated to the Church,
av p-acp d n2 po12 n1 vbz dt av d p-acp d pp-f np1 (n1 crd.) r-crq p-acp vvg av cst r-crq px31 vhd j-vvn p-acp dt n1,
Tell me, what's the reason that after the Knot of Matrimony is duely ty'd, by consent of their Parents and Friends, ratify'd by the Minister, what's the reason (I say) that afterwards the consent of both the Parties, of all their Friends, seconded by the Minister himself, is not able to unty the fame Knot? Your Answer will be,
Tell me, what's the reason that After the Knot of Matrimony is duly tied, by consent of their Parents and Friends, ratified by the Minister, what's the reason (I say) that afterwards the consent of both the Parties, of all their Friends, seconded by the Minister himself, is not able to untie the fame Knot? Your Answer will be,
What Act of Man is without imperfection? That devout Zeal of Jehu was accepted, notwithstanding his Golden-Calves in Bethel. Look to the other parallel.
What Act of Man is without imperfection? That devout Zeal of Jehu was accepted, notwithstanding his Golden-Calves in Bethel. Look to the other parallel.
How many Exceptions might be taken unto Marriages in these Days? If we should enquire after the Intents and sinister Affections of the Parties Marry'd, with other by-respects, which make them not so acceptable unto God,
How many Exceptions might be taken unto Marriages in these Days? If we should inquire After the Intents and sinister Affections of the Parties Married, with other by-respects, which make them not so acceptable unto God,
c-crq d n2 vmd vbi vvn p-acp n2 p-acp d n2? cs pns12 vmd vvi p-acp dt n2 cc j n2 pp-f dt n2 vvn, p-acp j-jn n2, r-crq vvb pno32 xx av j p-acp np1,
Thirdly, If this will not do, Men will enquire yet farther after the Vows, If God will not in some Cases, give his consent to part with his Right? No doubt, He that is so ready to convert his own Portion to benefit the Church in saving Souls, will be as willing for our good to forego,
Thirdly, If this will not do, Men will inquire yet farther After the Vows, If God will not in Some Cases, give his consent to part with his Right? No doubt, He that is so ready to convert his own Portion to benefit the Church in Saving Souls, will be as willing for our good to forego,
ord, cs d vmb xx vdi, n2 vmb vvi av av-jc p-acp dt n2, cs np1 vmb xx p-acp d n2, vvb po31 n1 pc-acp vvi p-acp po31 n-jn? dx n1, pns31 cst vbz av j pc-acp vvi po31 d n1 pc-acp vvi dt n1 p-acp vvg n2, vmb vbi a-acp j c-acp po12 j p-acp vvi,
As in that other parallel of Matrimony, there's a Case wherein God granteth a dismission ( Mat. 19.9.) So there's a necessity wherein David may eat of the Shew-bread, which, otherwise, is not lawful but for the Priests (Mat. 12.4.) But to make God speak, where He's silent,
As in that other parallel of Matrimony, there's a Case wherein God grants a dismission (Mathew 19.9.) So there's a necessity wherein David may eat of the Shewbread, which, otherwise, is not lawful but for the Priests (Mathew 12.4.) But to make God speak, where He's silent,
Will not God of his mercy break the Snare, that our Souls may escape in the Day of the Lord? No doubt, He that was ready to break the Snare of Death, will be ready to break this Snare also.
Will not God of his mercy break the Snare, that our Souls may escape in the Day of the Lord? No doubt, He that was ready to break the Snare of Death, will be ready to break this Snare also.
For as in Moses 's Law ( Numb. 4.7.) they were bound to restore the damage with the Principal, besides the Ram for the Atonement, which was the shadow;
For as in Moses is Law (Numb. 4.7.) they were bound to restore the damage with the Principal, beside the Ram for the Atonement, which was the shadow;
Unless we cast that down at the Apostles Feet which was got by Sacriledge, we are further from Repentance than Judas, who notwithstanding pass'd out of this Life in a double Snare of Soul and Body.
Unless we cast that down At the Apostles Feet which was god by Sacrilege, we Are further from Repentance than Judas, who notwithstanding passed out of this Life in a double Snare of Soul and Body.
'Tis a fearful thing to fall into the hands of the living God (Heb. 10.31) Thy Money may perish with thee, but to save thy self, together with thy Money 'tis impossible.
It's a fearful thing to fallen into the hands of the living God (Hebrew 10.31) Thy Money may perish with thee, but to save thy self, together with thy Money it's impossible.
Prove him, if we be honouring him in Soul, and Body, and Goods, He will not honour us with a Flourishing Gospel to feed our Souls, with Health and Peace:
Prove him, if we be honouring him in Soul, and Body, and Goods, He will not honour us with a Flourishing Gospel to feed our Souls, with Health and Peace:
vvb pno31, cs pns12 vbb vvg pno31 p-acp n1, cc n1, cc n2-j, pns31 vmb xx vvi pno12 p-acp dt j-vvg n1 pc-acp vvi po12 n2, p-acp n1 cc n1:
Which God grant unto us for his Son's sake Jesus Christ the Righteous; to whom with the Father, and the Holy Ghost, Three Persons and one Eternal Everliving,
Which God grant unto us for his Son's sake jesus christ the Righteous; to whom with the Father, and the Holy Ghost, Three Persons and one Eternal Everliving,
Decimae sacrum vectigal, qui eas recipit in loco Dei est subrogatus. Ergo quod Meldhisdec Abraham obtulit Decimas, eo confessus est honoris gradu supra se excellere. Calvin. in Heb. 1.4.
Decimae sacrum vectigal, qui eas recipit in loco Dei est subrogatus. Ergo quod Meldhisdec Abraham obtulit Tithes, eo Confessus est Honoris Grade supra se excellere. calvin. in Hebrew 1.4.
