A sermon preached in the cathedral church of Carlisle, on Sunday Feb. 15, 1684/5 being the next day after our Soveraign Lord James the Second, was proclaim'd King in that city. / by Will. Nicolson ...
if we consider how unreasonable 'tis to imagine that God, who had promised to make him wiser than all the Children of the East, and to furnish Him with Understandiing exceeding much, should yet with-hold from Him that part of Wisdom which was most necessary for so great a Prince.
if we Consider how unreasonable it's to imagine that God, who had promised to make him Wiser than all the Children of the East, and to furnish Him with Understandiing exceeding much, should yet withhold from Him that part of Wisdom which was most necessary for so great a Prince.
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And therefore He readily concludes that the most proper Boon that He could possibly beg at the Almighty's Hand was an understanding Heart, able to direct him in the Execution of Justice and to discern betwixt Good and Evil. Accordingly, his Petition is heard;
And Therefore He readily concludes that the most proper Boon that He could possibly beg At the Almighty's Hand was an understanding Heart, able to Direct him in the Execution of justice and to discern betwixt Good and Evil. Accordingly, his Petition is herd;
and God assures him that his request shall be granted him in so ample a manner, that (for Wisdom) none of all the Kings that had gone before him could be compared to him,
and God assures him that his request shall be granted him in so ample a manner, that (for Wisdom) none of all the Kings that had gone before him could be compared to him,
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as in his Cautions against the impolitick Vanity of Treason and Rebellion. In these particulars, his own experience had been sufficient to instruct him;
as in his Cautions against the impolitic Vanity of Treason and Rebellion. In these particulars, his own experience had been sufficient to instruct him;
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and to establish Anarchy and Confusion) had been continually blasted and overthrown. Three notorious Plots especially had miscarried within his remembrance;
and to establish Anarchy and Confusion) had been continually blasted and overthrown. Three notorious Plots especially had miscarried within his remembrance;
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and these were enough to convince him of the madness and folly of such hairbrain'd and unsetled Hotspurs as are ever uneasie under the lightest Yoke, and always giv'n to change.
and these were enough to convince him of the madness and folly of such hairbrained and unsettled Hotspurs as Are ever uneasy under the Lightest Yoke, and always given to change.
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and sufficiently strengthned his Aim to wield his Father's Scepter: Flush'd with the prospect of so good success, he resolves to give the King Battel;
and sufficiently strengthened his Aim to wield his Father's Sceptre: Flushed with the prospect of so good success, he resolves to give the King Battle;
For the better furtherance of his Design, he begs leave of his Father to retire to Hebron; under pretence (forsooth) of paying a Vow and offering Sacrifice: As Rebellion never appears barefac'd at first,
For the better furtherance of his Design, he begs leave of his Father to retire to Hebron; under pretence (forsooth) of paying a Voelli and offering Sacrifice: As Rebellion never appears barefaced At First,
This plausible Petition the good King has no sooner granted then he is alarm'd with Trumpets and the noise of War; forced to quit Jerusalem and his Palace;
This plausible Petition the good King has no sooner granted then he is alarmed with Trumpets and the noise of War; forced to quit Jerusalem and his Palace;
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They have ten parts, they say, in the King: and therefore they conceive 'tis a sawcy encroachment upon their Right for Judah to monopolize their Prince.
They have ten parts, they say, in the King: and Therefore they conceive it's a saucy encroachment upon their Right for Judah to monopolize their Prince.
And therefore he believes it to be the safest course to re-establish himself among his old trusty try'd Friends at Jerusalem. Upon this Sheba, a hot-headed Benjamite, takes upon him to rally the Rebel-Forces;
And Therefore he believes it to be the Safest course to re-establish himself among his old trusty tried Friends At Jerusalem. Upon this Sheba, a hotheaded Benjamite, Takes upon him to rally the Rebel-Forces;
2 Sam. 20. 1. But, before we come to the end of that Chapter, we have the Head of this Fool-hardy blade thrown over the Walls of Abel; and thereby another stop put to the progress of Rebellion ▪
2 Sam. 20. 1. But, before we come to the end of that Chapter, we have the Head of this Foolhardy blade thrown over the Walls of Abel; and thereby Another stop put to the progress of Rebellion ▪
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And first I take it for granted that 'twill be needless at present to inforce the Duty of fearing God. I presome there can be none here, who are not already sufficiently convinc'd that 'tis this which is the beginning of Wisdom; and that therefore to be ignorant of,
And First I take it for granted that it'll be needless At present to enforce the Duty of fearing God. I presome there can be none Here, who Are not already sufficiently convinced that it's this which is the beginning of Wisdom; and that Therefore to be ignorant of,
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So that our main business in this place will be to shew you the necessary connexion there is betwixt the true Fear of God and the Fear of the King; and the reasons why King Solomon has here link'd them together.
So that our main business in this place will be to show you the necessary connexion there is betwixt the true fear of God and the fear of the King; and the Reasons why King Solomon has Here linked them together.
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For all supream Governours and Law-givers (such only excepted as have advanced themselves to that Station by their own I reasons and Ambition) have a fairer Character than ordinary of the Divine Essence stamp'd upon them:
For all supreme Governors and Lawgivers (such only excepted as have advanced themselves to that Station by their own I Reasons and Ambition) have a Fairer Character than ordinary of the Divine Essence stamped upon them:
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them by hereditary Right or the free Voice and the Election of their Subjects, their power is still the same ▪ They are ever the Ministers of God, and not of the People;
them by hereditary Right or the free Voice and the Election of their Subject's, their power is still the same ▪ They Are ever the Ministers of God, and not of the People;
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For, since no private Man has a Legal Power over his own Life, to dispatch and execute himself upon the Sence of some gross and enormous Crimes, it follows that he cannot transfer any such Power to another;
For, since no private Man has a Legal Power over his own Life, to dispatch and execute himself upon the Sense of Some gross and enormous Crimes, it follows that he cannot transfer any such Power to Another;
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and therefore ▪ that those that have any just power of Life and Death must necessarily borrow it of him by whom Kings Reign, and Sendtours decree Justice, who only has the Supream disposal of our Souls and Bodies;
and Therefore ▪ that those that have any just power of Life and Death must necessarily borrow it of him by whom Kings Reign, and Sendtours Decree justice, who only has the Supreme disposal of our Souls and Bodies;
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Always stiling Princes the Anointed of the Lord, or bestowing on them such other Titles as do necessarily imply, that their Deputation comes from above.
Always styling Princes the Anointed of the Lord, or bestowing on them such other Titles as doe necessarily imply, that their Deputation comes from above.
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The Almighty himself has there declared of them that they are Gods, and that they are all the Children of the most High ▪ Having nothing common with other Mortals but that they dye like Men. And if so, the Fear of God and the Fear of the King are not only mutually depended the one on the other;
The Almighty himself has there declared of them that they Are God's, and that they Are all the Children of the most High ▪ Having nothing Common with other Mortals but that they die like Men. And if so, the fear of God and the fear of the King Are not only mutually depended the one on the other;
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but are one and the same ▪ It can be no less than Sacriledge to rob our Princes of that Tribute of Fear and Honour ▪ which is due to them and it must be direct Blasphemy to despise their Dominions and to speak evil of their Dignities. Nay;
but Are one and the same ▪ It can be no less than Sacrilege to rob our Princes of that Tribute of fear and Honour ▪ which is due to them and it must be Direct Blasphemy to despise their Dominions and to speak evil of their Dignities. Nay;
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and to take of all occasion of Cavil upon a Princes Mal-Administration of Affairs, and falling into Irreligious practises (as if these failures were enough to forfeit his Commission and supersede his Authority (we find in the Language of the Holy Scriptures the very Heathen Emperors stiled God's Anointed, as well as the Kings of Israel and Judah; as deriving their Authority from the same Fountain of Government, the great and Almighty Law-giver of the Universe.
and to take of all occasion of Cavil upon a Princes Mal-Administration of Affairs, and falling into Irreligious practises (as if these failures were enough to forfeit his Commission and supersede his authority (we find in the Language of the Holy Scriptures the very Heathen Emperor's styled God's Anointed, as well as the Kings of Israel and Judah; as deriving their authority from the same Fountain of Government, the great and Almighty Lawgiver of the Universe.
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and all Nations shall serve him and his Son and his Sons Son. And therefore the Prophet Daniel applies himself to this Tyrant, in the same awful strain as he would in any other Prince appointed by him who stands in the Congregation of the Mighty, and delights to be intituled a Judge among Gods. Thou O King, says he, art a King of Kings:
and all nations shall serve him and his Son and his Sons Son. And Therefore the Prophet daniel Applies himself to this Tyrant, in the same awful strain as he would in any other Prince appointed by him who Stands in the Congregation of the Mighty, and delights to be entitled a Judge among God's Thou Oh King, Says he, art a King of Kings:
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and that a firm perseverance in Religious Practises is the surest Prop that can be thought of to support the Credit and Repute, the Power and Authority of a Lawful Prince.
and that a firm perseverance in Religious Practises is the Surest Prop that can be Thought of to support the Credit and Repute, the Power and authority of a Lawful Prince.
as his Accusers there represent him, a man of a Factious Spirit, and one that loved to raise fedition, he would certainly have resisted the Authority that led him to the Cross;
as his Accusers there represent him, a man of a Factious Spirit, and one that loved to raise fedition, he would Certainly have resisted the authority that led him to the Cross;
For what Glory is it, if when ye are buffeted for your Faults, you take it Patiently? But if when you doe well, you shall take it patiently and suffer for it, this is acceptable to God. 1 Pet. 2.
For what Glory is it, if when you Are buffeted for your Faults, you take it Patiently? But if when you do well, you shall take it patiently and suffer for it, this is acceptable to God. 1 Pet. 2.
as the Love of God and of our Neighbours. And how firmly that is done, St. John will teach us. 1 John 20, 21. If a Man say, says he, I love God, and hateth his Brother, he is a Lyar:
as the Love of God and of our Neighbours. And how firmly that is done, Saint John will teach us. 1 John 20, 21. If a Man say, Says he, I love God, and hates his Brother, he is a Liar:
for he that loveth not his Brother whom he hath seen, how can he love God whom he hath not seen? And this Commandment have we from him that he that loveth God loveth his Brother also.
for he that loves not his Brother whom he hath seen, how can he love God whom he hath not seen? And this Commandment have we from him that he that loves God loves his Brother also.
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I have now done with the Former Part of the Text having shown you the reasonableness of joyning the fear of the Lord with the fear of the King: But to reduce this Doctrine the better into Practice, 'twill be extreamly convenient to take along with us.
I have now done with the Former Part of the Text having shown you the reasonableness of joining the Fear of the Lord with the Fear of the King: But to reduce this Doctrine the better into Practice, it'll be extremely convenient to take along with us.
Meddle not thou with those, &c. By Men given to change some Interpreters would have us to understand iterantes peccata; suck luke-warm Converts as for a while (to secure their Interest and the main Stake) put on an outside Colour of Loyalty;
Meddle not thou with those, etc. By Men given to change Some Interpreters would have us to understand iterantes Peccata; suck lukewarm Converts as for a while (to secure their Interest and the main Stake) put on an outside Colour of Loyalty;
'Tis underlyably true that there have always bin, and to the end of the World always will be, a numberless Company of such Pharisaical Loyalists as these;
It's underlyably true that there have always been, and to the end of the World always will be, a numberless Company of such Pharisaical Loyalists as these;
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So that, if we are wise, we should no more meddle with them than we would bear company with a man infected with the Plague, or sojourn in a Pest-Pouse.
So that, if we Are wise, we should no more meddle with them than we would bear company with a man infected with the Plague, or sojourn in a Pest-Pouse.
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No. They are rather to be ranked among such as the Scripture tells us are setled on their Lees; and can no more alter their Rebellious Opinions than the Ethiop can change his Skin, or the Leopard his Spots.
No. They Are rather to be ranked among such as the Scripture tells us Are settled on their Lees; and can no more altar their Rebellious Opinions than the Ethiop can change his Skin, or the Leopard his Spots.
Others again will have the wise Man's Inhibition levelled at such sickle and unconstant Souls as have ever their thoughts gadding after this and the other new Toy;
Others again will have the wise Man's Inhibition leveled At such fickle and unconstant Souls as have ever their thoughts gadding After this and the other new Toy;
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Ambition, Envy, Pride (or some such unlucky passion or other) is alwaies a hurrying us on to some new project either out of a design of gratifying a revengful humour,
Ambition, Envy, Pride (or Some such unlucky passion or other) is always a hurrying us on to Some new project either out of a Design of gratifying a revengeful humour,
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This Weathercock Temper may indeed be most justly and modestly reckoned a being given to change: and 'twill become a man of Prudence first to endeavour to cure himself of this Natural and Epedimic Distemper,
This Weathercock Temper may indeed be most justly and modestly reckoned a being given to change: and it'll become a man of Prudence First to endeavour to cure himself of this Natural and Epedimic Distemper,
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since King Solomons Caution in the Text against medling with such as are given to change, is annexed to his command of fearing the King, it seems most agreeable to Reason that we should here think our selves forbidden to associate with those that have a Pique at Monarchy,
since King Solomons Caution in the Text against meddling with such as Are given to change, is annexed to his command of fearing the King, it seems most agreeable to Reason that we should Here think our selves forbidden to associate with those that have a Pique At Monarchy,
By these Blessed Informers we are taught to look upon our selves Free-born Subjects; Men fairly entituled to Liberty and Property, and a People that (by the fundamental Laws of our Land;
By these Blessed Informers we Are taught to look upon our selves Freeborn Subject's; Men fairly entitled to Liberty and Property, and a People that (by the fundamental Laws of our Land;
Now whereever we meet with any of these preposterous Politicians (that are for fixing the Head of Justice in the Heels and fag-end of the Nation) we are to betake our selves to the Advice the Text gives us;
Now wherever we meet with any of these preposterous Politicians (that Are for fixing the Head of justice in the Heels and fag-end of the nation) we Are to betake our selves to the advice the Text gives us;
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And we ought the rather to be on our Guard, the more prone we are to be tempted into this sort of miscarriage ▪ 'Tis a mighty tickling piece of Honour to be reputed a Man of Intrigue,
And we ought the rather to be on our Guard, the more prove we Are to be tempted into this sort of miscarriage ▪ It's a mighty tickling piece of Honour to be reputed a Man of Intrigue,
These are the Glittering Temptations which usually betray Men into an acquaintance and intimacy with such as are given to change ▪ Till experience, in the end, convinces them of their Folly,
These Are the Glittering Temptations which usually betray Men into an acquaintance and intimacy with such as Are given to change ▪ Till experience, in the end, convinces them of their Folly,
And therefore any man of common dirscretion, that observes a Bait of this Nature laid for him, ought to arm himself with Old Israels Ejaculation O my Soul, come not thou into their Secret unto their Assembly, mine Honour, be thou not united. But, yet farther;
And Therefore any man of Common dirscretion, that observes a Bait of this Nature laid for him, ought to arm himself with Old Israel's Ejaculation Oh my Soul, come not thou into their Secret unto their Assembly, mine Honour, be thou not united. But, yet farther;
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But we are withal to shun and fly their Company, as much as we would a common Infection Evil Communication, the Apostle ▪ has forewarned us, will corrupt good Manners: and the best of us will be sure to bring away some tincture of the ill Habits of those with whom we converse.
But we Are withal to shun and fly their Company, as much as we would a Common Infection Evil Communication, the Apostle ▪ has forewarned us, will corrupt good Manners: and the best of us will be sure to bring away Some tincture of the ill Habits of those with whom we converse.
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Nay, and 'tis such awkard and unaccountable sort of Witchcraft, as (by a strange and unusual kind of philtre) makes us in Love with Ugliness and Deformity:
Nay, and it's such awkard and unaccountable sort of Witchcraft, as (by a strange and unusual kind of philtre) makes us in Love with Ugliness and Deformity:
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Some of us here present may have cause to remember the time when the Fear of the Lord and the Fear of the King were banished the Land together and when the vanity of being given to change was an Humour that generally prevailed.
some of us Here present may have cause to Remember the time when the fear of the Lord and the fear of the King were banished the Land together and when the vanity of being given to change was an Humour that generally prevailed.
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And we cannot surely have forgotten the ghastly Face of Affairs in those days, when every man was permitted to do what was right in his own Eyes, or (to speak in the Language of the Times) as the Spirit moved him.
And we cannot surely have forgotten the ghastly Face of Affairs in those days, when every man was permitted to do what was right in his own Eyes, or (to speak in the Language of the Times) as the Spirit moved him.
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A Spirit of that infernal Hue, that Hell it self is hardly able to give us a prospect of more Horror and Amazement than Liberty of Conscience (which is only another Name for License to Sin ) had then brought upon us.
A Spirit of that infernal Hue, that Hell it self is hardly able to give us a prospect of more Horror and Amazement than Liberty of Conscience (which is only Another Name for License to since) had then brought upon us.
Into how many hideous shapes, within the space of twelve years, was our Government changed? First, we had a Parliament to lead and guide us then a crazy Remnant of the House of Cmmons afterwards a Committee of safety; then an Army;
Into how many hideous shapes, within the Molle of twelve Years, was our Government changed? First, we had a Parliament to led and guide us then a crazy Remnant of the House of Cmmons afterwards a Committee of safety; then an Army;
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nothing out an universal Destruction and Desolation appeared in our Streets. Our Young Men were slain with the Sword, and there was hardly any left to make Lamentation, but those Trayterous Crocodiles that had done the Murder.
nothing out an universal Destruction and Desolation appeared in our Streets. Our Young Men were slave with the Sword, and there was hardly any left to make Lamentation, but those Traitorous Crocodiles that had done the Murder.
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We have sate happyly under our own Vine, and eaten of our Fig-Tree without Disturbances whilst our Neighbours round about, the Generality of Europe, has bin floating in a Sea of Blood.
We have sat happily under our own Vine, and eaten of our Fig-tree without Disturbances while our Neighbours round about, the Generality of Europe, has been floating in a Sea of Blood.
he liv'd to settle among us an Uniform Profession of one God, one Faith, one Baptism ▪ And in this compleat State of Happiness (when it could neither be said of us that without were quarrels, nor that within were Fears ) it pleased the Lord to take away our Head from us;
he lived to settle among us an Uniform Profession of one God, one Faith, one Baptism ▪ And in this complete State of Happiness (when it could neither be said of us that without were quarrels, nor that within were Fears) it pleased the Lord to take away our Head from us;
And after all these Demonstrations that the Lord careth for us, shall we be afraid to make him our Confidence and our Portion for ever? Doubtless the Almighty's Arm is •ot shortned: But he is still as mighty to save as ever.
And After all these Demonstrations that the Lord Careth for us, shall we be afraid to make him our Confidence and our Portion for ever? Doubtless the Almighty's Arm is •ot shortened: But he is still as mighty to save as ever.
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if we desire that our Soveraign should make the Laws of the Land his Rule as we have no manner of Reason to doubt but he will ▪ It is very fitting that we should first make them ours.
if we desire that our Sovereign should make the Laws of the Land his Rule as we have no manner of Reason to doubt but he will ▪ It is very fitting that we should First make them ours.
And if so, we shall there find that it has bin deemed Treason to think the King was of any other Co•munion then the Church of England; and 〈 ◊ 〉 th•• Loyalty and Obedience to 〈 ◊ 〉 Soveraign is still consistent with the establish't Principles of that Religion, which his Majesty has already engaged to defend and protect. Lastly;
And if so, we shall there find that it has been deemed Treason to think the King was of any other Co•munion then the Church of England; and 〈 ◊ 〉 th•• Loyalty and obedience to 〈 ◊ 〉 Sovereign is still consistent with the established Principles of that Religion, which his Majesty has already engaged to defend and Pact. Lastly;
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yet this cannot possibly give us any warrant to go and do likewise. No. We must, with all Christian Humility, submit to the severest Penalties in the Ordinances of our Lawful Soveraign;
yet this cannot possibly give us any warrant to go and do likewise. No. We must, with all Christian Humility, submit to the Severest Penalties in the Ordinances of our Lawful Sovereign;
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three Persons and one God, the King of Kings and Lord of Lords ▪ be ascribed all Glory, Honour, Praise ▪ Might, Majesty and Dominion now and for ever. Amen. FINIS.
three Persons and one God, the King of Kings and Lord of lords ▪ be ascribed all Glory, Honour, Praise ▪ Might, Majesty and Dominion now and for ever. Amen. FINIS.
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