A sermon preached in Christ-Church, Cork, in the kingdom of Ireland, upon the 23d of April, 1696 being the day appointed for a publick thanksgiving to Almighty God for the preservation of His Majesty's sacred person, and these nations, from the late horrid conspiracy and designed invasion / by Walter Neale ...
AS the militant State which the Church of Christ is in, in this World (beset with as many Dangers as Enemies) calls upon all the Members of it not only to put on their Spiritual Armour,
AS the militant State which the Church of christ is in, in this World (beset with as many Dangers as Enemies) calls upon all the Members of it not only to put on their Spiritual Armour,
p-acp dt j n1 r-crq dt n1 pp-f np1 vbz p-acp, p-acp d n1 (vvn p-acp p-acp d n2 c-acp n2) vvz p-acp d dt n2 pp-f pn31 xx av-j pc-acp vvi p-acp po32 j n1,
So every gleam of Victory and Success (since we shall not be perfectly triumphant till the Consummation of all things) but more especially remarkable Deliverance, should be gratefully acknowledged to be owing to his Assistance and Providence,
So every gleam of Victory and Success (since we shall not be perfectly triumphant till the Consummation of all things) but more especially remarkable Deliverance, should be gratefully acknowledged to be owing to his Assistance and Providence,
av d n1 pp-f n1 cc n1 (c-acp pns12 vmb xx vbi av-j j c-acp dt n1 pp-f d n2) cc-acp av-dc av-j j n1, vmd vbi av-j vvn pc-acp vbi vvg p-acp po31 n1 cc n1,
This the Law of Nature, this the Law of God, and this the Command of the Government at present requires of us, in the Commemoration of those signal Mercies which are expressed in the Proclamation, the defeating a barbarous Design of Assassinating the King, and a French Invasion;
This the Law of Nature, this the Law of God, and this the Command of the Government At present requires of us, in the Commemoration of those signal mercies which Are expressed in the Proclamation, the defeating a barbarous Design of Assassinating the King, and a French Invasion;
d dt n1 pp-f n1, d dt n1 pp-f np1, cc d dt n1 pp-f dt n1 p-acp n1 vvz pp-f pno12, p-acp dt n1 pp-f d n1 n2 r-crq vbr vvn p-acp dt n1, dt n-vvg dt j n1 pp-f vvg dt n1, cc dt jp n1;
In the mean time in order to our due Solemnizing this Festival, give me leave to propound to your View and Imitation the Example of holy David, a King and a Prophet:
In the mean time in order to our due Solemnizing this Festival, give me leave to propound to your View and Imitation the Exampl of holy David, a King and a Prophet:
For tho' the Title of it in the Septuagint, and the Chaldee Paraphrase of the 10th Verse, mention Goliah, as if it were written upon the occasion of that Victory;
For though the Title of it in the septuagint, and the Chaldee paraphrase of the 10th Verse, mention Goliath, as if it were written upon the occasion of that Victory;
c-acp cs dt n1 pp-f pn31 p-acp dt n1, cc dt np1 n1 pp-f dt ord n1, n1 np1, c-acp cs pn31 vbdr vvn p-acp dt n1 pp-f d n1;
both the Situation of it, (almost at the latter end of the Book of Psalms) and the Context it self, shew it to have been of a great deal later date, that is,
both the Situation of it, (almost At the latter end of the Book of Psalms) and the Context it self, show it to have been of a great deal later date, that is,
when God had subdued his People under him, ver. 2. from Treasons and Conspiracies, from Men of Falshood and under-hand Dealing, at the 8th and the 11th verses; whose Words,
when God had subdued his People under him, ver. 2. from Treasons and Conspiracies, from Men of Falsehood and underhand Dealing, At the 8th and the 11th Verses; whose Words,
c-crq np1 vhd vvn po31 n1 p-acp pno31, fw-la. crd p-acp n2 cc n2, p-acp n2 pp-f n1 cc av-j vvg, p-acp dt ord cc dt ord n2; rg-crq n2,
as they were not to be trusted, so their Oaths, as the Arabick Version intimates, were too weak and brittle to bind them up to the practice of Loyalty or Fidelity.
as they were not to be trusted, so their Oaths, as the Arabic Version intimates, were too weak and brittle to bind them up to the practice of Loyalty or Fidis.
c-acp pns32 vbdr xx pc-acp vbi vvn, av po32 n2, c-acp dt jp np1 vvz, vbdr av j cc j pc-acp vvi pno32 a-acp p-acp dt n1 pp-f n1 cc n1.
When he is, I say, delivered from all these, he breaks out, I will sing a new Song unto thee, O God, upon a Psaltery and an Instrument of ten Strings will I sing Praises unto thee:
When he is, I say, Delivered from all these, he breaks out, I will sing a new Song unto thee, Oh God, upon a Psaltery and an Instrument of ten Strings will I sing Praises unto thee:
and, 2dly. The Manner of expressing it. II. The Reason of these his Praises; which is twofold, 1st. In general, because it is God that giveth Salvation unto Kings;
and, 2dly. The Manner of expressing it. II The Reason of these his Praises; which is twofold, 1st. In general, Because it is God that gives Salvation unto Kings;
Whether an exact Uniformity of Worship, or different Modes of it, according to the Genius of particular Persons or Nations, (as some have thought) may be more acceptable to God,
Whither an exact Uniformity of Worship, or different Modes of it, according to the Genius of particular Persons or nations, (as Some have Thought) may be more acceptable to God,
cs dt j n1 pp-f n1, cc j np1 pp-f pn31, vvg p-acp dt n1 pp-f j n2 cc n2, (c-acp d vhb vvn) vmb vbi av-dc j p-acp np1,
as an eternal Law of God, and therefore a most necessary part of Natural Religion. Mens Prayers may be as different as their Inclinations and Interests:
as an Eternal Law of God, and Therefore a most necessary part of Natural Religion. Men's Prayers may be as different as their Inclinations and Interests:
c-acp dt j n1 pp-f np1, cc av dt av-ds j n1 pp-f j n1. ng2 n2 vmb vbi a-acp j c-acp po32 n2 cc n2:
No Nation so rude and barbarous, no People so much without Law, or the Sentiments of Nature, (shall I say) as not to rank Ingratitude among the blackest of Vices,
No nation so rude and barbarous, no People so much without Law, or the Sentiments of Nature, (shall I say) as not to rank Ingratitude among the Blackest of Vices,
dx n1 av j cc j, dx n1 av av-d p-acp n1, cc dt n2 pp-f n1, (vmb pns11 vvi) c-acp xx pc-acp vvi n1 p-acp dt js-jn pp-f n2,
Whilst Mortification and Penitance carry on an Interest, and seem to have designs on Heaven, this generous Duty without the blushes of a shame-faced Beggar, boldly offers that which God himself does not scorn to accept.
While Mortification and Penitance carry on an Interest, and seem to have designs on Heaven, this generous Duty without the Blushes of a shamefaced Beggar, boldly offers that which God himself does not scorn to accept.
cs n1 cc n1 vvi p-acp dt n1, cc vvb pc-acp vhi n2 p-acp n1, d j n1 p-acp dt n2 pp-f dt j n1, av-j n2 cst r-crq np1 px31 vdz xx vvi pc-acp vvi.
All which Circumstances (which I can but mention) duly weighed, especially in publick Mercies and Deliverances, cannot but make us heartily sensible of God's Favours, and consequently thankful.
All which circumstances (which I can but mention) duly weighed, especially in public mercies and Deliverances, cannot but make us heartily sensible of God's Favours, and consequently thankful.
av-d r-crq n2 (r-crq pns11 vmb cc-acp vvi) av-jn vvn, av-j p-acp j n2 cc n2, vmbx p-acp vvi pno12 av-j j pp-f npg1 n2, cc av-j j.
but longed and panted as the Hart did after the water-brooks, to go with the multitude to the House of God, with the voice of Joy and Praise with the multitude that kept Holy-day. 3dly, and lastly;
but longed and panted as the Heart did After the Water brooks, to go with the multitude to the House of God, with the voice of Joy and Praise with the multitude that kept Holiday. 3dly, and lastly;
But in the Mercies of God (because as far above requital, as they are inestimable) we must express our Gratitude by performing acceptable Service to him, by avoiding Sin, by being merciful as he is merciful, forgiving as we desire Forgiveness,
But in the mercies of God (Because as Far above requital, as they Are inestimable) we must express our Gratitude by performing acceptable Service to him, by avoiding since, by being merciful as he is merciful, forgiving as we desire Forgiveness,
Particularly this Joy, so natural to Man, so far is it from not becoming a Christian, (as some would make us believe) that the Apostle gives it the second place in his Catalogue of the fruits of the Spirit, Love, Joy, Peace, and which whoever denies it, I fear wants the first of them, Love or Charity.
Particularly this Joy, so natural to Man, so Far is it from not becoming a Christian, (as Some would make us believe) that the Apostle gives it the second place in his Catalogue of the fruits of the Spirit, Love, Joy, Peace, and which whoever Denies it, I Fear Wants the First of them, Love or Charity.
av-jn d n1, av j p-acp n1, av av-j vbz pn31 p-acp xx vvg dt njp, (c-acp d vmd vvi pno12 vvi) cst dt n1 vvz pn31 dt ord n1 p-acp po31 n1 pp-f dt n2 pp-f dt n1, vvb, n1, n1, cc r-crq r-crq vvz pn31, pns11 vvb vvz dt ord pp-f pno32, n1 cc n1.
The very name of the Gospel, NONLATINALPHABET, signifies Good-news, or Tydings of great Joy, and the whole design of it seems to be Joy and Comfort to all the World.
The very name of the Gospel,, signifies Good-news, or Tidings of great Joy, and the Whole Design of it seems to be Joy and Comfort to all the World.
dt j n1 pp-f dt n1,, vvz n1, cc n2 pp-f j n1, cc dt j-jn n1 pp-f pn31 vvz pc-acp vbi n1 cc vvi p-acp d dt n1.
Neither is it more sinful to express this Joy by singing or playing upon Instruments of Musick, which hath been the Custom (and that in H. Scripture no where condemned) not only of Christianity,
Neither is it more sinful to express this Joy by singing or playing upon Instruments of Music, which hath been the Custom (and that in H. Scripture no where condemned) not only of Christianity,
d vbz pn31 av-dc j pc-acp vvi d n1 p-acp vvg cc vvg p-acp n2 pp-f n1, r-crq vhz vbn dt n1 (cc cst p-acp np1 np1 uh-dx q-crq vvn) xx av-j pp-f np1,
It is an Indowment like Religion peculiar to Man alone, and which upon excess of Joy he so naturally breaks into, that the Delights of Heaven are expressed by little else but That and Love.
It is an Endowment like Religion peculiar to Man alone, and which upon excess of Joy he so naturally breaks into, that the Delights of Heaven Are expressed by little Else but That and Love.
pn31 vbz dt n1 av-j n1 j p-acp n1 av-j, cc r-crq p-acp n1 pp-f n1 pns31 av av-j vvz p-acp, cst dt n2 pp-f n1 vbr vvn p-acp j av p-acp d cc n1.
Hence all Religions, as endeavouring to use themselves here to what they hoped to be accomplished with hereafter, admitted Anthems and Instruments of Musick in their Devotions.
Hence all Religions, as endeavouring to use themselves Here to what they hoped to be accomplished with hereafter, admitted Anthems and Instruments of Music in their Devotions.
av d n2, c-acp vvg pc-acp vvi px32 av p-acp r-crq pns32 vvd pc-acp vbi vvn p-acp av, vvn n2 cc n2 pp-f n1 p-acp po32 n2.
I might instance in the Hymns to Jupiter, Mercury, Apollo, in the Orgia and Dithyrambicks to Bacchus, &c. the sound of the Cornet, Flute, Harp, Sackbut, Psaltery and Dulcimer, and all kinds of Musick before the golden Image which Nebuchadnezzar the King sat up.
I might instance in the Hymns to Jupiter, Mercury, Apollo, in the Orgia and Dithyrambics to Bacchus, etc. the found of the Cornet, Flute, Harp, Sackbut, Psaltery and Dulcimer, and all Kinds of Music before the golden Image which Nebuchadnezzar the King sat up.
pns11 vmd n1 p-acp dt n2 p-acp np1, np1, np1, p-acp dt np1 cc n2 p-acp np1, av dt n1 pp-f dt n1, n1, n1, n1, n1 cc np1, cc d n2 pp-f n1 p-acp dt j n1 r-crq np1 dt n1 vvd a-acp.
I might instance in David, not only in his Exhortations all over this Book of Psalms, but in his Example, 2 Sam. 6. where it is said that he and all the house of Israel played on all sorts of Instruments, and danced before the Ark:
I might instance in David, not only in his Exhortations all over this Book of Psalms, but in his Exampl, 2 Sam. 6. where it is said that he and all the house of Israel played on all sorts of Instruments, and danced before the Ark:
pns11 vmd n1 p-acp np1, xx av-j p-acp po31 n2 d p-acp d n1 pp-f n2, p-acp p-acp po31 n1, crd np1 crd c-crq pn31 vbz vvn cst pns31 cc d dt n1 pp-f np1 vvd p-acp d n2 pp-f n2, cc vvd p-acp dt n1:
which, tho' intermitted for some time, was again revived by that good King Hezekiah; Who set the Levites in the house of the Lord with Cymbals, with Psalteries,
which, though intermitted for Some time, was again revived by that good King Hezekiah; Who Set the Levites in the house of the Lord with Cymbals, with Psalteries,
r-crq, cs vvn p-acp d n1, vbds av vvn p-acp d j n1 np1; r-crq vvd dt np2 p-acp dt n1 pp-f dt n1 p-acp n2, p-acp n2,
Neither did this Custom cease at our Saviour's coming, for we read of the Hymni antelucani in the Emperor Trajan 's time, to whom Pliny by Letter gives an account that the Christians met together before day to praise God in Hymns and Chorus's.
Neither did this Custom cease At our Saviour's coming, for we read of the Hymni antelucani in the Emperor Trajan is time, to whom pliny by letter gives an account that the Christians met together before day to praise God in Hymns and Chorus's.
and ridiculing what he understood not, are a sufficient Testimony of the Custom. And as we should be thus joyful our selves at the Commemoration of God's Mercies,
and ridiculing what he understood not, Are a sufficient Testimony of the Custom. And as we should be thus joyful our selves At the Commemoration of God's mercies,
cc vvg r-crq pns31 vvd xx, vbr dt j n1 pp-f dt n1. cc c-acp pns12 vmd vbi av j po12 n2 p-acp dt n1 pp-f npg1 n2,
And therefore in the Jews Peace offerings, where they were commanded to seast before the Lord, a third part was reserved for a Feast for them, their Wives, and their Children;
And Therefore in the jews Peace offerings, where they were commanded to seast before the Lord, a third part was reserved for a Feast for them, their Wives, and their Children;
cc av p-acp dt np2 n1 n2-vvg, c-crq pns32 vbdr vvn pc-acp vvi p-acp dt n1, dt ord n1 vbds vvn p-acp dt n1 p-acp pno32, po32 n2, cc po32 n2;
First of the 1st. As Preservation being nothing else but a continued Creation, is counted among considerative Persons a Blessing little less than that it self;
First of the 1st. As Preservation being nothing Else but a continued Creation, is counted among considerative Persons a Blessing little less than that it self;
The Preservation therefore of this Blessing, Peace and Quietness, the health of the Body-politick, without which (as in the Body-natural when sick) all other Pleasures and Delights loose their Gusto, and become insipid and tedious, may justly be the Subject of our Praise and Thanksgiving.
The Preservation Therefore of this Blessing, Peace and Quietness, the health of the Body politic, without which (as in the Body-natural when sick) all other Pleasures and Delights lose their Gusto, and become insipid and tedious, may justly be the Subject of our Praise and Thanksgiving.
dt n1 av pp-f d n1, n1 cc n1, dt n1 pp-f dt j, p-acp r-crq (c-acp p-acp dt j c-crq j) d j-jn n2 cc n2 vvb po32 n1, cc vvi j cc j, vmb av-j vbi dt j-jn pp-f po12 n1 cc n1.
And of all Governments, since Monarchy is, by undeniable Arguments, far the most eligible, God's Protection of Kings is much more to be lauded and magnified.
And of all Governments, since Monarchy is, by undeniable Arguments, Far the most eligible, God's Protection of Kings is much more to be lauded and magnified.
cc pp-f d n2, c-acp n1 vbz, p-acp j n2, av-j dt av-ds j, npg1 n1 pp-f n2 vbz d dc pc-acp vbi vvn cc vvn.
If the Continuation of the former, in what condition soever, tho' with many defects, requires Thanksgiving, the Salvation of the latter challengeth the greatest Extasies of Joy and Triumph.
If the Continuation of the former, in what condition soever, though with many defects, requires Thanksgiving, the Salvation of the latter Challengeth the greatest Ecstasies of Joy and Triumph.
cs dt n1 pp-f dt j, p-acp r-crq n1 av, cs p-acp d n2, vvz n1, dt n1 pp-f dt d vvz dt js n2 pp-f n1 cc n1.
Coesarem vetus, was enough to reassure the trembling Boat-man, when in a Storm he was carrying Coesar over the Adriatique-Sea; as if his Person were so sacred, that Wind and Waves durst not hurt him.
Coesarem Vetus, was enough to reassure the trembling Boatman, when in a Storm he was carrying Caesar over the Adriatique-Sea; as if his Person were so sacred, that Wind and Waves durst not hurt him.
It not consisting with his Justice and Purity (unless the Sins of the King or People call it upon themselves as a just Punishment) to concur with wicked Men to such horrid Villanies.
It not consisting with his justice and Purity (unless the Sins of the King or People call it upon themselves as a just Punishment) to concur with wicked Men to such horrid Villainies.
pn31 xx vvg p-acp po31 n1 cc n1 (cs dt n2 pp-f dt n1 cc n1 vvb pn31 p-acp px32 p-acp dt j n1) pc-acp vvi p-acp j n2 p-acp d j n2.
I might here be very large in shewing how this Doctrine, that God giveth Salvation unto Kings, may be serviceable by way of practice both to Subjects and Princes.
I might Here be very large in showing how this Doctrine, that God gives Salvation unto Kings, may be serviceable by Way of practice both to Subject's and Princes.
pns11 vmd av vbi av j p-acp vvg c-crq d n1, cst np1 vvz n1 p-acp n2, vmb vbi j p-acp n1 pp-f n1 av-d p-acp n2-jn cc n2.
The 2d, and more particular Reason in the Text for David 's Joy and Thankfulness, not only because God giveth Salvation unto Kings, but because he delivered David his Servant from the hurtful Sword.
The 2d, and more particular Reason in the Text for David is Joy and Thankfulness, not only Because God gives Salvation unto Kings, but Because he Delivered David his Servant from the hurtful Sword.
and turned not aside from any thing he commanded, save only in the matter of Uriah the Hittite. For Princes no less than inferior Persons, have their Failings,
and turned not aside from any thing he commanded, save only in the matter of Uriah the Hittite. For Princes no less than inferior Persons, have their Failings,
cc vvd xx av p-acp d n1 pns31 vvd, vvb av-j p-acp dt n1 pp-f np1 dt np1. p-acp n2 av-dx av-dc cs j-jn n2, vhb po32 n2-vvg,
With what Raptures of Joy is the Deliverance of such a Good King to be entertained? The price and value of a thing in danger sets a greater Estimate upon it when recovered.
With what Raptures of Joy is the Deliverance of such a Good King to be entertained? The price and valve of a thing in danger sets a greater Estimate upon it when recovered.
But that which was of so considerable a value before, a Gracious Prince, the greatest Blessing kind Heaven can bestow upon a beloved Nation, to have him rescued from Danger and Destruction, is enough to make his People (for whom he wrote this Psalm) no less than himself, to sing new Songs and Praises unto God, upon the Psaltery and Instruments of ten strings.
But that which was of so considerable a valve before, a Gracious Prince, the greatest Blessing kind Heaven can bestow upon a Beloved nation, to have him rescued from Danger and Destruction, is enough to make his People (for whom he wrote this Psalm) no less than himself, to sing new Songs and Praises unto God, upon the Psaltery and Instruments of ten strings.
because as yet he was not of the number of those Kings, to which the Text saith God giveth Salvation, and therefore which cannot properly be the cause of this his Joy and Praise.
Because as yet he was not of the number of those Kings, to which the Text Says God gives Salvation, and Therefore which cannot properly be the cause of this his Joy and Praise.
c-acp c-acp av pns31 vbds xx pp-f dt n1 pp-f d n2, p-acp r-crq dt n1 vvz np1 vvz n1, cc av r-crq vmbx av-j vbi dt n1 pp-f d po31 n1 cc n1.
What need I instance in his Wars with, and Victories over, the Philistines, the Moabites, Hadadezar King of Zobab, the Syrians of Damascus, & c? His being rescued by Abishai, under God, from the Sword or Spear of Ishbibenob the Giant, which weighed Three hundred weight? Insomuch, that his People petitioned him to go no more forth with them to battel, least he should quench the light of Israel.
What need I instance in his Wars with, and Victories over, the philistines, the Moabites, Hadadezer King of Zobab, the Syrians of Damascus, & c? His being rescued by Abishai, under God, from the Sword or Spear of Ishbibenob the Giant, which weighed Three hundred weight? Insomuch, that his People petitioned him to go no more forth with them to battle, lest he should quench the Light of Israel.
and how accordingly he hath been hitherto the Care of Providence, Praise and Thankfulness will be so natural a result from the consideration of it, that there will need but a very brief Exhortation to conclude the whole.
and how accordingly he hath been hitherto the Care of Providence, Praise and Thankfulness will be so natural a result from the consideration of it, that there will need but a very brief Exhortation to conclude the Whole.
cc c-crq av-vvg pns31 vhz vbn av dt n1 pp-f n1, vvb cc n1 vmb vbi av j dt n1 p-acp dt n1 pp-f pn31, cst a-acp vmb vvi p-acp dt j j n1 pc-acp vvi dt j-jn.
yet we know that some transgress that Commission, or at least seem to be raised up by him like Saul and Cyrus only to be a Punishment to their Subjects,
yet we know that Some transgress that Commission, or At least seem to be raised up by him like Saul and Cyrus only to be a Punishment to their Subject's,
av pns12 vvb cst d vvb cst n1, cc p-acp ds vvb pc-acp vbi vvn a-acp p-acp pno31 av-j np1 cc np1 av-j pc-acp vbi dt n1 p-acp po32 n2-jn,
Under the enlivening Influence of his Parents and Family, did the first Seeds of the Protestant Religion, sown in the Low-Countries, and watered with whole Rivers of Blood in Duke D'Alva 's Persecution, shoot up and flourish into a plentiful harvest, as at this day.
Under the enlivening Influence of his Parents and Family, did the First Seeds of the Protestant Religion, sown in the Low countries, and watered with Whole rivers of Blood in Duke D'Alva is Persecution, shoot up and flourish into a plentiful harvest, as At this day.
p-acp dt n1 n1 pp-f po31 n2 cc n1, vdd dt ord n2 pp-f dt n1 n1, vvn p-acp dt np2, cc vvd p-acp j-jn n2 pp-f n1 p-acp n1 np1 vbz n1, vvb a-acp cc vvi p-acp dt j n1, c-acp p-acp d n1.
Witness his quitting a soft Retirement amongst a loving and obliging People, to oppose the current of Romish Superstition and Arbitrary Government in a neighbouring Nation;
Witness his quitting a soft Retirement among a loving and obliging People, to oppose the current of Romish Superstition and Arbitrary Government in a neighbouring nation;
Witness His Readiness to come over in Person (an Honour seldom vouchsafed by Princes) into this slighted and neglected Kingdom, to rescue our Persons from Slavery,
Witness His Readiness to come over in Person (an Honour seldom vouchsafed by Princes) into this slighted and neglected Kingdom, to rescue our Persons from Slavery,
vvb po31 n1 pc-acp vvi a-acp p-acp n1 (dt n1 av vvd p-acp n2) p-acp d vvn cc j-vvn n1, pc-acp vvi po12 n2 p-acp n1,
And finally, witness His being the Head (shall I say) or the Life and Soul of a League against that Tyrant, who is the publick Enemy of Christendom, and whose Lusts trouble the World.
And finally, witness His being the Head (shall I say) or the Life and Soul of a League against that Tyrant, who is the public Enemy of Christendom, and whose Lustiest trouble the World.
cc av-j, vvb po31 vbg dt n1 (vmb pns11 vvi) cc dt n1 cc n1 pp-f dt n1 p-acp d n1, r-crq vbz dt j n1 pp-f np1, cc rg-crq n2 vvb dt n1.
'Tis His Forces, 'tis His Valour, 'tis His Conduct, and 'tis His Presence all the time of Action, that inspirits and actuates the whole Body of the Confederates;
It's His Forces, it's His Valour, it's His Conduct, and it's His Presence all the time of Actium, that inspirits and actuates the Whole Body of the Confederates;
pn31|vbz po31 n2, pn31|vbz po31 n1, pn31|vbz po31 vvb, cc pn31|vbz po31 n1 d dt n1 pp-f n1, cst n2 cc vvz dt j-jn n1 pp-f dt n2;
And that the rather, because in all His Actions, not only His publick Exploits, but His private Vertues, He shews Himself a King of God's peculiar Election and Designation,
And that the rather, Because in all His Actions, not only His public Exploits, but His private Virtues, He shows Himself a King of God's peculiar Election and Designation,
cc cst dt av-c, c-acp p-acp d po31 n2, xx av-j po31 j n2, cc-acp po31 j n2, pns31 vvz px31 dt n1 pp-f npg1 j n1 cc n1,
I proceed therefore now in the second place, to speak of His Deliverances, or to exemplify in Him what the Text saith of the Royal Psalmist, That God gave Salvation unto his King,
I proceed Therefore now in the second place, to speak of His Deliverances, or to exemplify in Him what the Text Says of the Royal Psalmist, That God gave Salvation unto his King,
pns11 vvb av av p-acp dt ord n1, pc-acp vvi pp-f po31 n2, cc pc-acp vvi p-acp pno31 r-crq dt n1 vvz pp-f dt j n1, cst np1 vvd n1 p-acp po31 n1,
but in the Battel of Seneffe, when like another David by a providential Abishai, He was rescued from the stroke of a French Ishbibenob, who had an Advantage over Him?
but in the Battle of Seneffe, when like Another David by a providential Abishai, He was rescued from the stroke of a French Ishbibenob, who had an Advantage over Him?
But how visible hath the Ruling eye and Power of that God, who gives Salvation unto Kings, been, in discovering those many Conspiracies hatch'd no less in St. Germains, than in Versailles; in Hell,
But how visible hath the Ruling eye and Power of that God, who gives Salvation unto Kings, been, in discovering those many Conspiracies hatched no less in Saint Germains, than in Versailles; in Hell,
cc-acp c-crq j vhz dt j-vvg n1 cc n1 pp-f cst np1, r-crq vvz n1 p-acp n2, vbi, p-acp vvg d d n2 vvd dx dc p-acp n1 np1, cs p-acp np1; p-acp n1,
than Rome, against His sacred Life and Person? Enough to demonstrate at once the Persidiousness and Cowardise of our Adversaries, the Dread they have of Him, and God's Protection over Him.
than Room, against His sacred Life and Person? Enough to demonstrate At once the Perfidiousness and Cowardice of our Adversaries, the Dread they have of Him, and God's Protection over Him.
which being by the Providence of God disappointed and rendred ineffectual, our Joy is the more unbounded, in as much as we may hope their Attempts for the future will be discouraged.
which being by the Providence of God disappointed and rendered ineffectual, our Joy is the more unbounded, in as much as we may hope their Attempts for the future will be discouraged.
and to hope for advancement in a Revolution, which if it should have succeeded, their Reward in all probability would have been only Ulysses 's Favour, to have been devoured last.
and to hope for advancement in a Revolution, which if it should have succeeded, their Reward in all probability would have been only Ulysses is Favour, to have been devoured last.
Ungrateful Men both to their King and to their God! to indeavour to Assassinate Him, who daily exposeth His Life for the Security of them, and their Religion:
Ungrateful Men both to their King and to their God! to endeavour to Assassinate Him, who daily exposeth His Life for the Security of them, and their Religion:
and 'twill require the help of Metaphysicks to distinguish them) confess the Fact, and (what even the French for all their native Assurance, are ashamed of) Glory in it.
and it'll require the help of Metaphysics to distinguish them) confess the Fact, and (what even the French for all their native Assurance, Are ashamed of) Glory in it.
cc pn31|vmb vvi dt n1 pp-f n2 pc-acp vvi pno32) vvb dt n1, cc (r-crq av dt jp p-acp d po32 j-jn n1, vbr j pp-f) n1 p-acp pn31.
Not to do Evil, that Good may come of it, nor to commit the most barbarous Villanies for the Honour and Good of the Church, I am sure is at least as much a Principle of the Protestant Religion,
Not to do Evil, that Good may come of it, nor to commit the most barbarous Villainies for the Honour and Good of the Church, I am sure is At least as much a Principle of the Protestant Religion,
But to prosecute the Invective no further, and to conclude all abruptly, (seeing I am sensible I have detained your Patience too long) I will urge no other Arguments to you to sing new Songs unto God,
But to prosecute the Invective no further, and to conclude all abruptly, (seeing I am sensible I have detained your Patience too long) I will urge no other Arguments to you to sing new Songs unto God,
and to praise him upon Instruments of many Strings, for defeating this Hellish Conspiracy, for rescuing our Soveraign from the Fatal Stroke, and Us from the dangerous, but inevitable Consequences of it;
and to praise him upon Instruments of many Strings, for defeating this Hellish conspiracy, for rescuing our Sovereign from the Fatal Stroke, and Us from the dangerous, but inevitable Consequences of it;
cc pc-acp vvi pno31 p-acp n2 pp-f d n2, p-acp n-vvg d j n1, p-acp vvg po12 n-jn p-acp dt j n1, cc pno32 p-acp dt j, cc-acp j n2 pp-f pn31;
And that our Thanks may, not only terminate in empty words, but shew it's proceeding from the Heart by its Effect upon the outward Actions, let us demonstrate it by Faith,
And that our Thanks may, not only terminate in empty words, but show it's proceeding from the Heart by its Effect upon the outward Actions, let us demonstrate it by Faith,
and without affrighting our selves with causless Jealousies and Suspicions, we shall relie and depend upon that God, who hath by so many Experiments demonstrated himself to be on our side.
and without affrighting our selves with causeless Jealousies and Suspicions, we shall rely and depend upon that God, who hath by so many Experiments demonstrated himself to be on our side.
cc p-acp vvg po12 n2 p-acp j n2 cc n2, pns12 vmb vvi cc vvi p-acp cst np1, r-crq vhz p-acp av d n2 vvn px31 pc-acp vbi p-acp po12 n1.
So shall we have nothing to do but to sing Praises and Hymns, and to make our whole Life here but one Day of Thanksgiving, till it shall be swallowed up in everlasting Hallelujahs in Heaven.
So shall we have nothing to do but to sing Praises and Hymns, and to make our Whole Life Here but one Day of Thanksgiving, till it shall be swallowed up in everlasting Hallelujahs in Heaven.
av vmb pns12 vhi pix pc-acp vdi cc-acp pc-acp vvi n2 cc n2, cc pc-acp vvi po12 j-jn n1 av p-acp crd n1 pp-f n1, c-acp pn31 vmb vbi vvn a-acp p-acp j n2 p-acp n1.
