0
A SERMON Preached at the Funerall of the Honorable Sir Francis Vincent, Knight and Baronet, at Stokedawbernon, in the County of Surrey, Aprill the 10. Anno Dom. 1640. The Text. Heb. 9. ver. 27. It is appointed unto men once to dye, but after this the judgement.
A SERMON Preached At the Funeral of the Honourable Sir Francis Vincent, Knight and Baronet, At Stokedawbernon, in the County of Surrey, April the 10. Anno Dom. 1640. The Text. Hebrew 9. ver. 27. It is appointed unto men once to die, but After this the judgement.
dt n1 vvn p-acp dt n1 pp-f dt j n1 np1 np1, n1 cc n1, p-acp np1, p-acp dt n1 pp-f np1, np1 dt crd fw-la np1 crd dt np1 np1 crd fw-la. crd pn31 vbz vvn p-acp n2 a-acp pc-acp vvi, cc-acp p-acp d dt n1.
(3) sermon (DIV1)
0
Image 5
1
FVnera'l Obsequies and solemnities of this nature, they are to use the words of Saint. Augustine, Magis vivoruns solatia, quam mortuorum subsidia;
FVnera'l Obsequies and solemnities of this nature, they Are to use the words of Saint. Augustine, Magis vivoruns solatia, quam Mortuorum Subsidia;
j-jn n2 cc n2 pp-f d n1, pns32 vbr pc-acp vvi dt n2 pp-f n1. np1, fw-la fw-la fw-la, fw-la fw-la fw-la;
(3) sermon (DIV1)
1
Image 5
2
more for the solace & comfort of the living, then any wise subsidiary or helpfull to the dead;
more for the solace & Comfort of the living, then any wise subsidiary or helpful to the dead;
dc p-acp dt n1 cc n1 pp-f dt j-vvg, cs d j n-jn cc j p-acp dt j;
(3) sermon (DIV1)
1
Image 5
3
well may those that are alive, reape some advantage and benefit, by seeing such spectacles of mortality,
well may those that Are alive, reap Some advantage and benefit, by seeing such spectacles of mortality,
av vmb d cst vbr j, vvb d n1 cc n1, p-acp vvg d n2 pp-f n1,
(3) sermon (DIV1)
1
Image 5
4
and by hearing commemorations of death, but for those that are dead, these Ceremonies are of little or no availe in the world:
and by hearing commemorations of death, but for those that Are dead, these Ceremonies Are of little or no avail in the world:
cc p-acp vvg n2 pp-f n1, cc-acp p-acp d cst vbr j, d n2 vbr pp-f j cc dx vvi p-acp dt n1:
(3) sermon (DIV1)
1
Image 5
5
for neither are the wicked any whit bettered by th•• nor the godly prejudiced in the want of them.
for neither Are the wicked any whit bettered by th•• nor the godly prejudiced in the want of them.
c-acp av-dx vbr dt j d n1 vvn p-acp n1 ccx dt j vvn p-acp dt n1 pp-f pno32.
(3) sermon (DIV1)
1
Image 5
6
Sepelit natura relictos, (saith the Poet) Nature makes a grave for those that have none;Sepelit Nature relictos, (Says the Poet) Nature makes a grave for those that have none;
fw-la fw-la fw-la, (vvz dt n1) n1 vvz dt n1 p-acp d cst vhb pix;
(3) sermon (DIV1)
1
Image 5
7
Et coelo tegitur, qut non habit vrnam, and heaven covers that corps that hath no othercoff••.Et coelo tegitur, qut non habit vrnam, and heaven covers that corpse that hath no othercoff••.
fw-la fw-la fw-la, fw-la fw-fr n1 fw-la, cc n1 vvz d n1 cst vhz dx n1.
(3) sermon (DIV1)
1
Image 5
8
And yet I must tell you, that Christian buriall is a great blessing; for a man to come to the grave in peace, is a singular happinesse.
And yet I must tell you, that Christian burial is a great blessing; for a man to come to the grave in peace, is a singular happiness.
cc av pns11 vmb vvi pn22, cst np1 n1 vbz dt j n1; p-acp dt n1 pc-acp vvi p-acp dt n1 p-acp n1, vbz dt j n1.
(3) sermon (DIV1)
1
Image 5
9
This was promised to good King Josiah, as a recompence for his consternation and humiliation,
This was promised to good King Josiah, as a recompense for his consternation and humiliation,
d vbds vvn p-acp j n1 np1, p-acp dt n1 p-acp po31 n1 cc n1,
(3) sermon (DIV1)
1
Image 5
10
when the rest of the people of the Land committed Idolatry, and provoked the Lord to wrath;
when the rest of the people of the Land committed Idolatry, and provoked the Lord to wrath;
c-crq dt n1 pp-f dt n1 pp-f dt n1 vvn n1, cc vvd dt n1 p-acp n1;
(3) sermon (DIV1)
1
Image 5
11
That he for his part should be gathered unto his Fathers, and into his grave in peace;
That he for his part should be gathered unto his Father's, and into his grave in peace;
cst pns31 p-acp po31 n1 vmd vbi vvn p-acp po31 n2, cc p-acp po31 n1 p-acp n1;
(3) sermon (DIV1)
1
Image 5
12
this was both commended and blest of David, that the men of Jabosh G•lead shewed kindnesse unto Saul and Jonathan his Sonne and buried them.
this was both commended and blessed of David, that the men of Jabosh G•lead showed kindness unto Saul and Johnathan his Son and buried them.
d vbds av-d vvn cc vvn pp-f np1, cst dt n2 pp-f vdz vvi vvd n1 p-acp np1 cc np1 po31 n1 cc vvd pno32.
(3) sermon (DIV1)
1
Image 5
13
It is no lesse then a part and point of piety to respect those bodies on earth,
It is no less then a part and point of piety to respect those bodies on earth,
pn31 vbz dx dc cs dt n1 cc n1 pp-f n1 pc-acp vvi d n2 p-acp n1,
(3) sermon (DIV1)
2
Image 5
14
and to let them have all the due rights of comely Buriall whose soules are glorious in heaven.
and to let them have all the due rights of comely Burial whose Souls Are glorious in heaven.
cc pc-acp vvi pno32 vhi d dt j-jn n2-jn pp-f j n1 rg-crq n2 vbr j p-acp n1.
(3) sermon (DIV1)
2
Image 5
15
How justly doe we take care of the honourable interring of our friends, when as God himselfe gives us a vive example;
How justly do we take care of the honourable interring of our Friends, when as God himself gives us a vive Exampl;
c-crq av-j vdb pns12 vvb n1 pp-f dt j vvg pp-f po12 n2, c-crq p-acp np1 px31 vvz pno12 dt fw-fr n1;
(3) sermon (DIV1)
2
Image 5
16
he, when the soule of Moses was expired, and conveyed into glory, caused his body to be conveyed into the valley of Moab, to be buried.
he, when the soul of Moses was expired, and conveyed into glory, caused his body to be conveyed into the valley of Moab, to be buried.
pns31, c-crq dt n1 pp-f np1 vbds vvn, cc vvn p-acp n1, vvd po31 n1 pc-acp vbi vvn p-acp dt n1 pp-f np1, pc-acp vbi vvn.
(3) sermon (DIV1)
2
Image 5
17
Answerable hereunto was Sara buried in Hebron, Gen. 23. Deborah in Bethel, Gen. 35. Rachel in Bethleem, Gen. 48. Christ in a new tombe hewen out of a rocke.
Answerable hereunto was Sarah buried in Hebron, Gen. 23. Deborah in Bethel, Gen. 35. Rachel in Bethlehem, Gen. 48. christ in a new tomb hewn out of a rock.
j av vbds np1 vvn p-acp np1, np1 crd np1 p-acp np1, np1 crd np1 p-acp np1, np1 crd np1 p-acp dt j n1 vvn av pp-f dt n1.
(3) sermon (DIV1)
3
Image 5
18
I might be infinite in particulars, but this is a most certain truth, that though the dead body be insensible of any position,
I might be infinite in particulars, but this is a most certain truth, that though the dead body be insensible of any position,
pns11 vmd vbi j p-acp n2-jn, cc-acp d vbz dt av-ds j n1, cst cs dt j n1 vbb j pp-f d n1,
(3) sermon (DIV1)
3
Image 5
19
yet Christian buriall is a blessing.
yet Christian burial is a blessing.
av np1 n1 vbz dt n1.
(3) sermon (DIV1)
3
Image 5
20
And the contrary hereunto is a curse at least a punishment, which the Lord threatens to revolters and rebels.
And the contrary hereunto is a curse At least a punishment, which the Lord threatens to revolters and rebels.
cc dt n-jn av vbz dt n1 p-acp ds dt n1, r-crq dt n1 vvz p-acp n2 cc n2.
(3) sermon (DIV1)
3
Image 5
21
Jehoakam that wicked King, for his violence oppression, and other his vicious courses, had this message sent him (and it was a cutting one) that he should be buried with the buriall of an Asse, drawn out and cast beyond the gates of Ierusalem. Jehoakam that wicked King, for his violence oppression, and other his vicious courses, had this message sent him (and it was a cutting one) that he should be buried with the burial of an Ass, drawn out and cast beyond the gates of Ierusalem.
np1 cst j n1, p-acp po31 n1 n1, cc j-jn po31 j n2, vhd d n1 vvd pno31 (cc pn31 vbds dt vvg pi) cst pns31 vmd vbi vvn p-acp dt n1 pp-f dt n1, vvn av cc vvn p-acp dt n2 pp-f np1.
(3) sermon (DIV1)
3
Image 5
22
Amongst those many judgements that God threatned to bring upon the Iewes, this was one ▪ and a maine one too, that they should not be lamented,
among those many Judgments that God threatened to bring upon the Iewes, this was one ▪ and a main one too, that they should not be lamented,
p-acp d d n2 cst np1 vvd pc-acp vvi p-acp dt np2, d vbds pi ▪ cc dt j pi av, cst pns32 vmd xx vbi vvn,
(3) sermon (DIV1)
4
Image 5
23
neither be buried, but should be as dung upon the face of the earth, their carcases should be meat for the fowles of the heaven,
neither be buried, but should be as dung upon the face of the earth, their carcases should be meat for the fowls of the heaven,
av-dx vbi vvn, cc-acp vmd vbi p-acp n1 p-acp dt n1 pp-f dt n1, po32 n2 vmd vbi n1 p-acp dt n2 pp-f dt n1,
(3) sermon (DIV1)
4
Image 5
24
and for the beasts of the earth.
and for the beasts of the earth.
cc p-acp dt n2 pp-f dt n1.
(3) sermon (DIV1)
4
Image 5
25
I could with ease inlarge my selfe upon this theame, but I consider where I am, to whom I speak,
I could with ease enlarge my self upon this theme, but I Consider where I am, to whom I speak,
pns11 vmd p-acp n1 vvi po11 n1 p-acp d n1, cc-acp pns11 vvb c-crq pns11 vbm, p-acp ro-crq pns11 vvb,
(3) sermon (DIV1)
4
Image 5
26
and what I have to do;
and what I have to do;
cc r-crq pns11 vhb pc-acp vdi;
(3) sermon (DIV1)
4
Image 5
27
and therefore without any further Prefacing I addresse my selfe to my Text. It is appointed unto men once to dy• but after this the •udgment.
and Therefore without any further Prefacing I address my self to my Text. It is appointed unto men once to dy• but After this the •udgment.
cc av p-acp d av-j vvg pno11 vvi po11 n1 p-acp po11 np1 pn31 vbz vvn p-acp n2 a-acp p-acp n1 cc-acp p-acp d dt n1.
(3) sermon (DIV1)
4
Image 5
28
These words whether you take them joyntly or separate, in coherence with the Context or a part by themselves, they are a Statute Law, enacted by God himselfe in the grand Parliament of heaven touching mans death and his judgement after death.
These words whither you take them jointly or separate, in coherence with the Context or a part by themselves, they Are a Statute Law, enacted by God himself in the grand Parliament of heaven touching men death and his judgement After death.
d n2 cs pn22 vvb pno32 av-j cc vvi, p-acp n1 p-acp dt n1 cc dt n1 p-acp px32, pns32 vbr dt n1 n1, vvn p-acp np1 px31 p-acp dt j n1 pp-f n1 vvg ng1 n1 cc po31 n1 p-acp n1.
(3) sermon (DIV1)
4
Image 5
29
So that in telling you what the words are I have told you withall, in a manner, what the parts be: namely, these three.
So that in telling you what the words Are I have told you withal, in a manner, what the parts be: namely, these three.
av cst p-acp vvg pn22 r-crq dt n2 vbr pns11 vhb vvn pn22 av, p-acp dt n1, r-crq dt n2 vbb: av, d crd.
(3) sermon (DIV1)
4
Image 5
30
First, a Statute enacted in the first word NONLATINALPHABET thats one part, Appointed: to whom NONLATINALPHABET, to men; thats another part:
First, a Statute enacted in the First word thats one part, Appointed: to whom, to men; thats Another part:
ord, dt n1 vvn p-acp dt ord n1 d|vbz crd n1, vvn: p-acp ro-crq, p-acp n2; d|vbz j-jn n1:
(3) sermon (DIV1)
4
Image 5
31
to men: touching what? touching their dying and their coming to judgement NONLATINALPHABET, once to dye, NONLATINALPHABET, but after this to judgement; that the last part: these be the parts. Of these in order.to men: touching what? touching their dying and their coming to judgement, once to die,, but After this to judgement; that the last part: these be the parts. Of these in order.
p-acp n2: vvg r-crq? vvg po32 j-vvg cc po32 n-vvg p-acp n1, a-acp pc-acp vvi,, p-acp p-acp d p-acp n1; cst dt ord n1: d vbb dt n2. pp-f d p-acp n1.
(3) sermon (DIV1)
4
Image 5
32
A Statute enacted, is our first point. Statutum est; It is appointed.
A Statute enacted, is our First point. Statutum est; It is appointed.
dt n1 vvn, vbz po12 ord n1. fw-la fw-la; pn31 vbz vvn.
(3) sermon (DIV1)
5
Image 5
33
All Statutes are not of the same constitution and enactment, for some are constituted and enacted by men, All Statutes Are not of the same constitution and enactment, for Some Are constituted and enacted by men,
d n2 vbr xx pp-f dt d n1 cc n1, p-acp d vbr vvn cc vvn p-acp n2,
(3) sermon (DIV1)
5
Image 5
34
as those in the Parliament of State, concerning theft, murther, rape robbery, with a thousand more of that nature.
as those in the Parliament of State, Concerning theft, murder, rape robbery, with a thousand more of that nature.
c-acp d p-acp dt n1 pp-f n1, vvg n1, n1, n1 n1, p-acp dt crd dc pp-f d n1.
(3) sermon (DIV1)
5
Image 5
35
Some againe are constituted and enacted by God, as those in the high Court and Consistory of heaven concerning sinne death, judgment and the like;
some again Are constituted and enacted by God, as those in the high Court and Consistory of heaven Concerning sin death, judgement and the like;
d av vbr vvn cc vvn p-acp np1, c-acp d p-acp dt j n1 cc n1 pp-f n1 vvg n1 n1, n1 cc dt j;
(3) sermon (DIV1)
5
Image 5
36
and such is this Statute here in my text:
and such is this Statute Here in my text:
cc d vbz d n1 av p-acp po11 n1:
(3) sermon (DIV1)
5
Image 5
37
a Statute of Death, and that not of mans ordination or appointment, but of Gods. Statutum est; it is appointed and appointed by God:
a Statute of Death, and that not of men ordination or appointment, but of God's Statutum est; it is appointed and appointed by God:
dt n1 pp-f n1, cc cst xx pp-f ng1 n1 cc n1, cc-acp pp-f n2 fw-la fw-la; pn31 vbz vvn cc vvn p-acp np1:
(3) sermon (DIV1)
5
Image 5
38
hence it is that holy Iob ascribes the day of his departure unto God;
hence it is that holy Job ascribes the day of his departure unto God;
av pn31 vbz cst j np1 vvz dt n1 pp-f po31 n1 p-acp np1;
(3) sermon (DIV1)
5
Image 5
39
I know, saith he, that he will bring me to death and to the house appointed for all the living: I know, Says he, that he will bring me to death and to the house appointed for all the living:
pns11 vvb, vvz pns31, cst pns31 vmb vvi pno11 p-acp n1 cc p-acp dt n1 vvn p-acp d dt j-vvg:
(3) sermon (DIV1)
5
Image 5
40
and hence it is that the Lord in the rejection and extirpation of the Iews, arrogates to himselfe both their death, and the manner of it.
and hence it is that the Lord in the rejection and extirpation of the Iews, arrogates to himself both their death, and the manner of it.
cc av pn31 vbz d dt n1 p-acp dt n1 cc n1 pp-f dt np2, av p-acp px31 av-d po32 n1, cc dt n1 pp-f pn31.
(3) sermon (DIV1)
5
Image 5
41
I will appoint over them foure kindes, saith the Lord, the Sword to slay, the Dogges to tear•• and the Fowles of the heaven, and the Beasts of the earth to devoure and destroy: I will appoint over them foure Kinds, Says the Lord, the Sword to slay, the Dogs to tear•• and the Fowls of the heaven, and the Beasts of the earth to devour and destroy:
pns11 vmb vvi p-acp pno32 crd n2, vvz dt n1, dt n1 pc-acp vvi, dt n2 p-acp n1 cc dt n2 pp-f dt n1, cc dt n2 pp-f dt n1 pc-acp vvi cc vvi:
(3) sermon (DIV1)
5
Image 5
42
the slaying sword the tearing Dog, the devouring Fowles, the destroying Beasts, all from the Lord, and of his appointment.
the slaying sword the tearing Dog, the devouring Fowls, the destroying Beasts, all from the Lord, and of his appointment.
dt vvg n1 dt j-vvg n1, dt j-vvg n2, dt vvg n2, av-d p-acp dt n1, cc pp-f po31 n1.
(3) sermon (DIV1)
5
Image 5
43
Its well observed, that there be five keyes which the Lord keepes in his owne custody,
Its well observed, that there be five keys which the Lord keeps in his own custody,
pn31|vbz av vvn, cst pc-acp vbi crd n2 r-crq dt n1 vvz p-acp po31 d n1,
(3) sermon (DIV1)
6
Image 5
44
and reserves in his owne power;
and reserves in his own power;
cc vvz p-acp po31 d n1;
(3) sermon (DIV1)
6
Image 5
45
the Key of Raine, The Lord shall open unto thee his good treasure, sure, the heaven to give thee raine to thy land in its season; thats the first key: the key of Food;
the Key of Rain, The Lord shall open unto thee his good treasure, sure, the heaven to give thee rain to thy land in its season; thats the First key: the key of Food;
dt n1 pp-f n1, dt n1 vmb vvi p-acp pno21 po31 av-j n1, j, dt n1 pc-acp vvi pno21 vvi p-acp po21 n1 p-acp po31 n1; d|vbz dt ord n1: dt n1 pp-f n1;
(3) sermon (DIV1)
6
Image 5
46
Thou openest thy hand, and they are filled with good, thats the second key:Thou openest thy hand, and they Are filled with good, thats the second key:
pns21 vv2 po21 n1, cc pns32 vbr vvn p-acp j, d|vbz dt ord n1:
(3) sermon (DIV1)
6
Image 5
47
the key of the heart, God opened the heart of Lydia, that she attended unto the things that were spoken of Paul, thats the third key.
the key of the heart, God opened the heart of Lydia, that she attended unto the things that were spoken of Paul, thats the third key.
dt n1 pp-f dt n1, np1 vvd dt n1 pp-f np1, cst pns31 vvd p-acp dt n2 cst vbdr vvn pp-f np1, d|vbz dt ord n1.
(3) sermon (DIV1)
6
Image 5
48
The key of the wombe, God remembred Rachel and harkned unto her, and opened her wombe, thats the fourth key. The key of the Grave;
The key of the womb, God remembered Rachel and hearkened unto her, and opened her womb, thats the fourth key. The key of the Grave;
dt n1 pp-f dt n1, np1 vvd np1 cc vvd p-acp pno31, cc vvd po31 n1, d|vbz dt ord n1. dt n1 pp-f dt j;
(3) sermon (DIV1)
6
Image 5
49
And ye shall know that I am the Lord, when I have opened your graves; thats the fift and last key. And you shall know that I am the Lord, when I have opened your graves; thats the fift and last key.
cc pn22 vmb vvi cst pns11 vbm dt n1, c-crq pns11 vhb vvd po22 n2; d|vbz dt ord cc ord n1.
(3) sermon (DIV1)
6
Image 5
50
Now as none can forgive sinne but God onely, so none can open the grave, dissolve these tabernacles of our flesh bring to the dust of death, but onely the Lord;
Now as none can forgive sin but God only, so none can open the grave, dissolve these Tabernacles of our Flesh bring to the dust of death, but only the Lord;
av p-acp pix vmb vvi n1 p-acp np1 av-j, av pix vmb vvi dt n1, vvb d n2 pp-f po12 n1 vvi p-acp dt n1 pp-f n1, cc-acp av-j dt n1;
(3) sermon (DIV1)
7
Image 5
51
for man not armed with authority from above, but meerly out of spleene, or revenge,
for man not armed with Authority from above, but merely out of spleen, or revenge,
p-acp n1 xx vvn p-acp n1 p-acp a-acp, cc-acp av-j av pp-f n1, cc n1,
(3) sermon (DIV1)
7
Image 5
52
or coller, or a bravado, or wearinesse of the world, or the like, to open the passage out of the world,
or collar, or a bravado, or weariness of the world, or the like, to open the passage out of the world,
cc n1, cc dt n1, cc n1 pp-f dt n1, cc dt j, pc-acp vvi dt n1 av pp-f dt n1,
(3) sermon (DIV1)
7
Image 5
53
and to bring death either upon himselfe or others, is to intrench upon Gods right, snatch the key out of his hand and both peevishly and perilously to transgres that Law, which he hath enacted, which he hath appointed.
and to bring death either upon himself or Others, is to entrench upon God's right, snatch the key out of his hand and both peevishly and perilously to transgress that Law, which he hath enacted, which he hath appointed.
cc pc-acp vvi n1 av-d p-acp px31 cc n2-jn, vbz pc-acp vvi p-acp ng1 j-jn, vvb dt n1 av pp-f po31 n1 cc d av-j cc av-j pc-acp vvi d n1, r-crq pns31 vhz vvn, r-crq pns31 vhz vvn.
(3) sermon (DIV1)
7
Image 5
54
Now of things appointed by God, some are absolute, some occasionall, some Lege naturae institutae, by the law of nature in its perfection and integrity;
Now of things appointed by God, Some Are absolute, Some occasional, Some Lege naturae institutae, by the law of nature in its perfection and integrity;
av pp-f n2 vvn p-acp np1, d vbr j, d j, d fw-la fw-la fw-la, p-acp dt n1 pp-f n1 p-acp po31 n1 cc n1;
(3) sermon (DIV1)
8
Image 5
55
some lege naturae destitutae, by the law of nature in its defection and decay;
Some lege naturae destitutae, by the law of nature in its defection and decay;
d fw-la fw-la fw-la, p-acp dt n1 pp-f n1 p-acp po31 n1 cc n1;
(3) sermon (DIV1)
8
Image 5
56
and such was this law, the law of death, it was not enacted, neither came it in,
and such was this law, the law of death, it was not enacted, neither Come it in,
cc d vbds d n1, dt n1 pp-f n1, pn31 vbds xx vvn, av-dx vvd pn31 p-acp,
(3) sermon (DIV1)
8
Image 5
57
when man was in his prime, but when he was in the wane, not when he was in the height, in the verticall point of his integrity,
when man was in his prime, but when he was in the wane, not when he was in the height, in the vertical point of his integrity,
c-crq n1 vbds p-acp po31 n-jn, cc-acp c-crq pns31 vbds p-acp dt n1, xx c-crq pns31 vbds p-acp dt n1, p-acp dt j n1 pp-f po31 n1,
(3) sermon (DIV1)
8
Image 5
58
but when he was in the declination, the state of sin.
but when he was in the declination, the state of since.
cc-acp c-crq pns31 vbds p-acp dt n1, dt n1 pp-f n1.
(3) sermon (DIV1)
8
Image 5
59
In die quo commederis, &c. saith God to Adam, in the day that thou eatest thereof thou shalt dye the death, in that day but not before. In die quo commederis, etc. Says God to Adam, in the day that thou Eatest thereof thou shalt die the death, in that day but not before.
p-acp vvb fw-la fw-la, av vvz np1 p-acp np1, p-acp dt n1 cst pns21 vv2 av pns21 vm2 vvi dt n1, p-acp d n1 cc-acp xx a-acp.
(3) sermon (DIV1)
8
Image 5
60
If Adam had not sinned, he had not dyed;
If Adam had not sinned, he had not died;
cs np1 vhd xx vvn, pns31 vhd xx vvn;
(3) sermon (DIV1)
8
Image 5
61
if he had not transgressed Gods law, he had not tasted Gods curse, but having once sinned, death presently ensued;
if he had not transgressed God's law, he had not tasted God's curse, but having once sinned, death presently ensued;
cs pns31 vhd xx vvn npg1 n1, pns31 vhd xx vvn npg1 n1, cc-acp vhg a-acp vvn, n1 av-j vvd;
(3) sermon (DIV1)
8
Image 5
62
not that Adam presently dyed (for he lived after that 930. yeeres) but that he was now dyable (as I may so speake) subject to death and the lawes of death;
not that Adam presently died (for he lived After that 930. Years) but that he was now dyable (as I may so speak) Subject to death and the laws of death;
xx cst np1 av-j vvd (c-acp pns31 vvd p-acp d crd n2) p-acp cst pns31 vbds av j (c-acp pns11 vmb av vvi) vvi p-acp n1 cc dt n2 pp-f n1;
(3) sermon (DIV1)
8
Image 5
63
having and feeling in himselfe aches, paines, infirmities, diseases, infinite anxieties and vexations, the certain symptomes and messengers of death, which before be neither had nor felt:
having and feeling in himself aches, pains, infirmities, diseases, infinite anxieties and vexations, the certain symptoms and messengers of death, which before be neither had nor felt:
vhg cc vvg p-acp px31 vvz, n2, n2, n2, j n2 cc n2, dt j n2 cc n2 pp-f n1, r-crq p-acp vbb dx vhn ccx vvd:
(3) sermon (DIV1)
8
Image 5
64
expresse and pat for this purpose is that of the Apostle Saint Paul, As by one man sinne entred into the world, so death by sinne.
express and pat for this purpose is that of the Apostle Saint Paul, As by one man sin entered into the world, so death by sin.
vvb cc av p-acp d n1 vbz d pp-f dt n1 n1 np1, c-acp p-acp crd n1 n1 vvn p-acp dt n1, av n1 p-acp n1.
(3) sermon (DIV1)
8
Image 5
65
And againe, the wages of sinne is death; every kind of death, both spirituall and corporall, is the guerdon of iniquity, the reward of sinne.
And again, the wages of sin is death; every kind of death, both spiritual and corporal, is the guerdon of iniquity, the reward of sin.
cc av, dt n2 pp-f n1 vbz n1; d n1 pp-f n1, d j cc j, vbz dt n1 pp-f n1, dt n1 pp-f n1.
(3) sermon (DIV1)
8
Image 5
66
Death was not God• immediate and proper worke; for God made not death;
Death was not God• immediate and proper work; for God made not death;
n1 vbds xx np1 j cc j n1; p-acp np1 vvd xx n1;
(3) sermon (DIV1)
8
Image 5
67
neither was it one of those Impes that God planted in Paradice, for there all was very good, neither was it one of those Imps that God planted in Paradise, for there all was very good,
d vbds pn31 crd pp-f d n2 cst np1 vvd p-acp n1, c-acp a-acp d vbds av j,
(3) sermon (DIV1)
8
Image 5
68
but it was the worke of Satan and had its originall from the bitter root of sinne.
but it was the work of Satan and had its original from the bitter root of sin.
cc-acp pn31 vbds dt n1 pp-f np1 cc vhd po31 n-jn p-acp dt j n1 pp-f n1.
(3) sermon (DIV1)
8
Image 5
69
So that Satan begot it, Adam and Eve nurst it, and sinne brought it forth.
So that Satan begotten it, Adam and Eve nursed it, and sin brought it forth.
av cst np1 vvd pn31, np1 cc n1 vvd pn31, cc n1 vvd pn31 av.
(3) sermon (DIV1)
8
Image 5
70
To breviate the cafe in hand, and to give you the substance of it in short, it is this.
To breviate the cafe in hand, and to give you the substance of it in short, it is this.
p-acp vvi dt zz p-acp n1, cc pc-acp vvi pn22 dt n1 pp-f pn31 p-acp j, pn31 vbz d.
(3) sermon (DIV1)
8
Image 5
71
Here is a Statute enacted concerning death, enacted by God, by reason of sinne: thus have you the pith of the Doctrine in point of Explication:
Here is a Statute enacted Concerning death, enacted by God, by reason of sin: thus have you the pith of the Doctrine in point of Explication:
av vbz dt n1 vvn vvg n1, vvn p-acp np1, p-acp n1 pp-f n1: av vhb pn22 dt n1 pp-f dt n1 p-acp n1 pp-f n1:
(3) sermon (DIV1)
9
Image 5
72
now for Application in point of Vse.
now for Application in point of Use.
av p-acp n1 p-acp n1 pp-f vvb.
(3) sermon (DIV1)
9
Image 5
73
And first, if mans death be appointed, then is it not contingent or casuall, but comes upon him by a certaine Series of causes,
And First, if men death be appointed, then is it not contingent or casual, but comes upon him by a certain Series of Causes,
cc ord, cs ng1 n1 vbi vvn, av vbz pn31 xx j cc j, cc-acp vvz p-acp pno31 p-acp dt j n2 pp-f n2,
(3) sermon (DIV1)
10
Image 5
74
and these guided by an universall cause, God almighty.
and these guided by an universal cause, God almighty.
cc d vvn p-acp dt j n1, np1 j-jn.
(3) sermon (DIV1)
10
Image 5
75
When Lazarus was dead, his two sisters Martha and Mary comes to our Saviour with this dolefull note, and pitifull complaint;
When Lazarus was dead, his two Sisters Martha and Marry comes to our Saviour with this doleful note, and pitiful complaint;
c-crq np1 vbds j, po31 crd n2 np1 cc vvi vvz p-acp po12 n1 p-acp d j n1, cc j n1;
(3) sermon (DIV1)
10
Image 5
76
Lord, if thou handst beene here my brother had not dyed, saith one; Lord, if thou hadst beene here my brother had not dyed, saith another: Lord, if thou handest been Here my brother had not died, Says one; Lord, if thou Hadst been Here my brother had not died, Says Another:
n1, cs pns21 vv2 vbi av po11 n1 vhd xx vvn, vvz crd; n1, cs pns21 vhd2 vbn av po11 n1 vhd xx vvn, vvz j-jn:
(3) sermon (DIV1)
10
Image 5
77
And is not this the common note and language of the world, when a man is dead,
And is not this the Common note and language of the world, when a man is dead,
cc vbz xx d dt j n1 cc n1 pp-f dt n1, c-crq dt n1 vbz j,
(3) sermon (DIV1)
10
Image 5
78
then if such a Physician had been here, if he had been let blood, if he had not taken such a potion,
then if such a physician had been Here, if he had been let blood, if he had not taken such a potion,
av cs d dt n1 vhd vbn av, cs pns31 vhd vbn vvn n1, cs pns31 vhd xx vvn d dt n1,
(3) sermon (DIV1)
10
Image 5
79
or eat of such a peece of meat, or lived in such a foggy ayre;
or eat of such a piece of meat, or lived in such a foggy air;
cc vvi pp-f d dt n1 pp-f n1, cc vvd p-acp d dt j n1;
(3) sermon (DIV1)
10
Image 5
80
if he had not done thus and thus, or so and so, he might have bin a lives man to this day.
if he had not done thus and thus, or so and so, he might have been a lives man to this day.
cs pns31 vhd xx vdn av cc av, cc av cc av, pns31 vmd vhi vbn dt ng1 n1 p-acp d n1.
(3) sermon (DIV1)
10
Image 5
81
These consider not with Job, That the dayes of man are determined, and his bounds appointed, which he cannot passe:
These Consider not with Job, That the days of man Are determined, and his bounds appointed, which he cannot pass:
d vvb xx p-acp n1, cst dt n2 pp-f n1 vbr vvn, cc po31 n2 vvn, r-crq pns31 vmbx vvi:
(3) sermon (DIV1)
11
Image 5
82
the time, the place, and every circumstance of his dissolution is decreed, that one man dyes in the field, another in his bed another in the water;
the time, the place, and every circumstance of his dissolution is decreed, that one man dies in the field, Another in his Bed Another in the water;
dt n1, dt n1, cc d n1 pp-f po31 n1 vbz vvn, cst pi n1 vvz p-acp dt n1, j-jn p-acp po31 n1 j-jn p-acp dt n1;
(3) sermon (DIV1)
11
Image 5
83
that one dyes in a foraine Nation, another in his owne; this, and all this is fore-ordained in heaven.
that one dies in a foreign nation, Another in his own; this, and all this is foreordained in heaven.
d pi vvz p-acp dt j n1, j-jn p-acp po31 d; d, cc d d vbz j p-acp n1.
(3) sermon (DIV1)
11
Image 5
84
What though one seeme to dye casually, another by an unexpected violence? What? the hand of God is in both.
What though one seem to die casually, Another by an unexpected violence? What? the hand of God is in both.
q-crq cs pi vvb pc-acp vvi av-j, j-jn p-acp dt j n1? q-crq? dt n1 pp-f np1 vbz p-acp av-d.
(3) sermon (DIV1)
11
Image 5
85
If we should come to a man newly fallen dead from his horse, sunke downe upon the sudden dead in the streets, we must conceive and thinke that we heard God whisper him in the care and say unto him, Dye thou here that God that brought us into the world at his owne pleasure, will and doth carry us •ut at his owne appointment.
If we should come to a man newly fallen dead from his horse, sunk down upon the sudden dead in the streets, we must conceive and think that we herd God whisper him in the care and say unto him, Die thou Here that God that brought us into the world At his own pleasure, will and does carry us •ut At his own appointment.
cs pns12 vmd vvi p-acp dt n1 av-j vvn j p-acp po31 n1, vvn a-acp p-acp dt j j p-acp dt n2, pns12 vmb vvi cc vvb cst pns12 vvd np1 vvb pno31 p-acp dt n1 cc vvi p-acp pno31, vvb pns21 av d n1 cst vvd pno12 p-acp dt n1 p-acp po31 d n1, n1 cc vdz vvi pno12 av p-acp po31 d n1.
(3) sermon (DIV1)
11
Image 5
86
If mans death be appointed and appointed by God, then is it unavoydable.
If men death be appointed and appointed by God, then is it unavoidable.
cs ng1 n1 vbi vvn cc vvn p-acp np1, av vbz pn31 j.
(3) sermon (DIV1)
12
Image 5
87
All the armour of proofe and coats of male in the world cannot ward us from the terrible stroke of it.
All the armour of proof and coats of male in the world cannot ward us from the terrible stroke of it.
av-d dt n1 pp-f n1 cc n2 pp-f j-jn p-acp dt n1 vmbx vvi pno12 p-acp dt j n1 pp-f pn31.
(3) sermon (DIV1)
12
Image 5
88
Let vaine man make his nest in the Ceders, build a tower that may reach up to heaven, let him wash his steps in butter joyne house to house, field to field; land to land;
Let vain man make his nest in the Ceders, built a tower that may reach up to heaven, let him wash his steps in butter join house to house, field to field; land to land;
vvb j n1 vvi po31 n1 p-acp dt n2, vvb dt n1 cst vmb vvi a-acp p-acp n1, vvb pno31 vvi po31 n2 p-acp n1 vvi n1 p-acp n1, n1 p-acp n1; n1 p-acp n1;
(3) sermon (DIV1)
12
Image 5
89
let him eat and drinke of the best, clothe himselfe in purple and fine sinnen;
let him eat and drink of the best, cloth himself in purple and fine sin;
vvb pno31 vvi cc n1 pp-f dt js, vvb px31 p-acp j-jn cc j n1;
(3) sermon (DIV1)
12
Image 5
90
let him purchase the highest promotions, manage the greatest offices of State, insinuate himself the dearest into his Soveraignes favour;
let him purchase the highest promotions, manage the greatest Offices of State, insinuate himself the dearest into his Sovereigns favour;
vvb pno31 vvi dt js n2, vvb dt js n2 pp-f n1, vvb px31 dt js-jn p-acp po31 n2-jn n1;
(3) sermon (DIV1)
12
Image 5
91
let him doe what he can to fortifie himselfe against death, all will not doe. He that hath appointed it will bring it to passe;
let him do what he can to fortify himself against death, all will not do. He that hath appointed it will bring it to pass;
vvb pno31 vdi r-crq pns31 vmb pc-acp vvi px31 p-acp n1, d vmb xx vdi. pns31 cst vhz vvn pn31 vmb vvi pn31 pc-acp vvi;
(3) sermon (DIV1)
12
Image 5
92
nothing can hinder the powerfull decree and appointment of the Almighty.
nothing can hinder the powerful Decree and appointment of the Almighty.
pix vmb vvi dt j n1 cc n1 pp-f dt j-jn.
(3) sermon (DIV1)
12
Image 5
93
It is we•l observed by Saint Gregory, that Deus nouit ma•are senten••as, at non novit mutare Decreta:
It is we•l observed by Saint Gregory, that Deus Novit ma•are senten••as, At non Novit mutare Decreta:
pn31 vbz av vvn p-acp n1 np1, cst fw-la fw-la fw-la fw-la, p-acp fw-la fw-la fw-la fw-la:
(3) sermon (DIV1)
13
Image 5
94
God can and doth sometimes alter his meaning & reverse his Edicts threatned for sinne;
God can and does sometime altar his meaning & reverse his Edicts threatened for sin;
np1 vmb cc vdz av vvi po31 n1 cc vvi po31 n2 vvd p-acp n1;
(3) sermon (DIV1)
13
Image 5
95
as in the case of David, of Ahab, of Ninivie, but the determinations of Gods Decree from all eternity, are irrevocable, unrepealeable;
as in the case of David, of Ahab, of Nineveh, but the determinations of God's decree from all eternity, Are irrevocable, unrepealeable;
c-acp p-acp dt n1 pp-f np1, pp-f np1, pp-f np1, p-acp dt n2 pp-f npg1 n1 p-acp d n1, vbr j, j;
(3) sermon (DIV1)
13
Image 5
96
these like the Laws of the Modes and Persians, never alter. In vaine doe we seeke the avoydance of that, which God hath appointed:
these like the Laws of the Modes and Persians, never altar. In vain doe we seek the avoidance of that, which God hath appointed:
d av-j dt n2 pp-f dt np1 cc np1, av-x vvi. p-acp j n1 pns12 vvb dt n1 pp-f d, r-crq np1 vhz vvn:
(3) sermon (DIV1)
13
Image 5
97
wicked Balaam could not choose but doe God right in his determinations of this nature; God, saith he, is not as man that he should lye;
wicked balaam could not choose but doe God right in his determinations of this nature; God, Says he, is not as man that he should lie;
j np1 vmd xx vvi p-acp n1 np1 av-jn p-acp po31 n2 pp-f d n1; np1, vvz pns31, vbz xx p-acp n1 cst pns31 vmd vvi;
(3) sermon (DIV1)
14
Image 5
98
neither as the Sonne of man that he should repent:
neither as the Son of man that he should Repent:
av-dx p-acp dt n1 pp-f n1 cst pns31 vmd vvi:
(3) sermon (DIV1)
14
Image 5
99
hath he said, and shall he not doe it? hath he spoken, and shall he not make it good? In him there is no mutability nor shadow at all of change. hath he said, and shall he not do it? hath he spoken, and shall he not make it good? In him there is no mutability nor shadow At all of change.
vhz pns31 vvn, cc vmb pns31 xx vdi pn31? vhz pns31 vvn, cc vmb pns31 xx vvi pn31 j? p-acp pno31 a-acp vbz dx n1 ccx n1 p-acp d pp-f n1.
(3) sermon (DIV1)
14
Image 5
100
Men are mutable, appoint to day, and disappoint to morrow; resolve now, and by and by are of another minde, but God is not so.
Men Are mutable, appoint to day, and disappoint to morrow; resolve now, and by and by Are of Another mind, but God is not so.
n2 vbr j, vvb p-acp n1, cc vvi p-acp n1; vvb av, cc p-acp cc a-acp vbr pp-f j-jn n1, cc-acp np1 vbz xx av.
(3) sermon (DIV1)
15
Image 5
101
If Palate stuck close to this quod scripsi ▪ scr•ps•, What I have written, I have written,
If Palate stuck close to this quod Scripsi ▪ scr•ps•, What I have written, I have written,
cs n1 vvd av-j p-acp d fw-la fw-la ▪ n1, q-crq pns11 vhb vvn, pns11 vhb vvn,
(3) sermon (DIV1)
15
Image 5
102
and would not have a letter a••••ed s•rely God will •••ck as close to 〈 ◊ 〉 Q•od sta•u•, st••u• ▪ what I have appointed I have appointed,
and would not have a Letter a••••ed s•rely God will •••ck as close to 〈 ◊ 〉 Q•od sta•u•, st••u• ▪ what I have appointed I have appointed,
cc vmd xx vhi dt n1 vvd av-j np1 vmb vvi c-acp av-j pc-acp 〈 sy 〉 j n1, n1 ▪ r-crq pns11 vhb vvn pns11 vhb vvn,
(3) sermon (DIV1)
15
Image 5
103
and will not have a tittle diminished; the foundation of God stands sure, his decree and appointment firme;
and will not have a tittle diminished; the Foundation of God Stands sure, his Decree and appointment firm;
cc vmb xx vhi dt n1 vvn; dt n1 pp-f np1 vvz j, po31 n1 cc n1 j;
(3) sermon (DIV1)
15
Image 5
104
and though heaven and earth shall passe away (as for certaine they shall) yet one jot or tittle of Gods word and purpose shall not passe till all be fulfilled.
and though heaven and earth shall pass away (as for certain they shall) yet one jot or tittle of God's word and purpose shall not pass till all be fulfilled.
cc cs n1 cc n1 vmb vvi av (c-acp p-acp j pns32 vmb) av pi n1 cc n1 pp-f npg1 n1 cc n1 vmb xx vvi p-acp d vbb vvn.
(3) sermon (DIV1)
15
Image 5
105
As sure as God is in heaven (and thats sure enough) so sure shall these and all these frai•e bodies of ours one day be piled up at the gates of death,
As sure as God is in heaven (and thats sure enough) so sure shall these and all these frai•e bodies of ours one day be piled up At the gates of death,
p-acp j c-acp np1 vbz p-acp n1 (cc d|vbz j av-d) av av-j vmb d cc d d j n2 pp-f png12 pi n1 vbb vvn a-acp p-acp dt n2 pp-f n1,
(3) sermon (DIV1)
15
Image 5
106
for it is appointed, and appointed by God.
for it is appointed, and appointed by God.
c-acp pn31 vbz vvn, cc vvn p-acp np1.
(3) sermon (DIV1)
15
Image 5
107
Nor is it without observation, that the phrase of speech here is of the passive voice, Statutum est, it is appointed;
Nor is it without observation, that the phrase of speech Here is of the passive voice, Statutum est, it is appointed;
ccx vbz pn31 p-acp n1, cst dt n1 pp-f n1 av vbz pp-f dt j n1, fw-la fw-la, pn31 vbz vvn;
(3) sermon (DIV1)
16
Image 5
108
denoting thereby unto us, that man must be a patient, and not an agent in his owne death.
denoting thereby unto us, that man must be a patient, and not an agent in his own death.
vvg av p-acp pno12, cst n1 vmb vbi dt j, cc xx dt n1 p-acp po31 d n1.
(3) sermon (DIV1)
16
Image 5
109
For a man to be felo de se (as the Lawyers speake) to lay violent hands upon himselfe to bring a writ of remove,
For a man to be Fellow de se (as the Lawyers speak) to lay violent hands upon himself to bring a writ of remove,
p-acp dt n1 pc-acp vbi fw-la fw-la fw-la (c-acp dt n2 vvb) pc-acp vvi j n2 p-acp px31 pc-acp vvi dt n1 pp-f n1,
(3) sermon (DIV1)
17
Image 5
110
and not from the Kings Bench, and by Gods owne appointment, is a foule and fearefull transgression of this Statute.
and not from the Kings Bench, and by God's own appointment, is a foul and fearful Transgression of this Statute.
cc xx p-acp dt ng1 n1, cc p-acp n2 d n1, vbz dt j cc j n1 pp-f d n1.
(3) sermon (DIV1)
17
Image 5
111
Let the Stoick Philosophers teach what they will, and infuse this rotten principle into their Disciples, that non multum ••erest, &c. It matters not much whether death come •o us, or we to it;
Let the Stoic Philosophers teach what they will, and infuse this rotten principle into their Disciples, that non multum ••erest, etc. It matters not much whither death come •o us, or we to it;
vvb dt jp n2 vvi r-crq pns32 vmb, cc vvi d j-vvn n1 p-acp po32 n2, cst fw-fr fw-la fw-la, av pn31 n2 xx av-d cs n1 vvb vdb pno12, cc pns12 p-acp pn31;
(3) sermon (DIV1)
18
Image 5
112
sure I am, Religion teacheth no such thing:
sure I am, Religion Teaches no such thing:
av-j pns11 vbm, n1 vvz dx d n1:
(3) sermon (DIV1)
18
Image 5
113
well may such a desperate position be maintained in Schools and by heathen Philosophers, but never in Pulpits, and by Christian Divines.
well may such a desperate position be maintained in Schools and by heathen Philosophers, but never in Pulpits, and by Christian Divines.
av vmb d dt j n1 vbi vvn p-acp n2 cc p-acp j-jn n2, cc-acp av-x p-acp n2, cc p-acp np1 vvz.
(3) sermon (DIV1)
18
Image 5
114
That Law in the Decalogue Non occides, Thou shalt not kill, reflecteth first upon a mans selfe, and then upon his neighbour.
That Law in the Decalogue Non occides, Thou shalt not kill, reflecteth First upon a men self, and then upon his neighbour.
cst n1 p-acp dt n1 fw-fr n2, pns21 vm2 xx vvb, vvz ord p-acp dt ng1 n1, cc av p-acp po31 n1.
(3) sermon (DIV1)
19
Image 5
115
To kill a mans selfe is forbidden in the first place, his neighbour, but in the second;
To kill a men self is forbidden in the First place, his neighbour, but in the second;
p-acp vvi dt ng1 n1 vbz vvn p-acp dt ord n1, po31 n1, cc-acp p-acp dt ord;
(3) sermon (DIV1)
19
Image 5
116
this is but a breach of the law of charity, but that of the law of nature:
this is but a breach of the law of charity, but that of the law of nature:
d vbz p-acp dt n1 pp-f dt n1 pp-f n1, cc-acp d pp-f dt n1 pp-f n1:
(3) sermon (DIV1)
19
Image 5
117
so that according to that solid speech of Saint Augustine, Exceptis iis quos just a lex generaliter, &c. excepting those whom a just Law in generall,
so that according to that solid speech of Saint Augustine, Exceptis iis quos just a lex generaliter, etc. excepting those whom a just Law in general,
av cst vvg p-acp d j n1 pp-f n1 np1, fw-la fw-la fw-la av dt fw-la fw-la, av vvg d r-crq dt j n1 p-acp n1,
(3) sermon (DIV1)
19
Image 5
118
or God the fountaine of justice in speciall commandeth to be slaine:
or God the fountain of Justice in special commands to be slain:
cc np1 dt n1 pp-f n1 p-acp j vvz pc-acp vbi vvn:
(3) sermon (DIV1)
19
Image 5
119
Whosoever killeth himselfe or any other, he is guilty of murther, and a transgressour of the Law.
Whosoever kills himself or any other, he is guilty of murder, and a transgressor of the Law.
r-crq vvz px31 cc d n-jn, pns31 vbz j pp-f n1, cc dt n1 pp-f dt n1.
(3) sermon (DIV1)
19
Image 5
120
If the life of man were his owne, then indeed it were somewhat, he might be the more lavish of it,
If the life of man were his own, then indeed it were somewhat, he might be the more lavish of it,
cs dt n1 pp-f n1 vbdr po31 d, cs av pn31 vbdr av, pns31 vmd vbi dt av-dc j pp-f pn31,
(3) sermon (DIV1)
20
Image 5
121
and use it at his pleasure:
and use it At his pleasure:
cc vvb pn31 p-acp po31 n1:
(3) sermon (DIV1)
20
Image 5
122
but it is the gift of God ▪ and man must not dispose of Gods gift, without the minde of God the giver.
but it is the gift of God ▪ and man must not dispose of God's gift, without the mind of God the giver.
cc-acp pn31 vbz dt n1 pp-f np1 ▪ cc n1 vmb xx vvi pp-f npg1 n1, p-acp dt n1 pp-f np1 dt n1.
(3) sermon (DIV1)
20
Image 5
123
Or if man were sui juris, his owne man, then it were another case; Or if man were sui Juris, his own man, then it were Another case;
cc cs n1 vbdr fw-la fw-la, po31 d n1, cs pn31 vbdr j-jn n1;
(3) sermon (DIV1)
21
Image 5
124
but he is pars, Communit•tis (as Aristotle speaks) a part of the state a member of the body politick,
but he is pars, Communit•tis (as Aristotle speaks) a part of the state a member of the body politic,
cc-acp pns31 vbz fw-la, fw-la (c-acp np1 vvz) dt n1 pp-f dt n1 dt n1 pp-f dt n1 j,
(3) sermon (DIV1)
21
Image 5
125
and if one member suffer, all the members suffer with it.
and if one member suffer, all the members suffer with it.
cc cs crd n1 vvi, d dt n2 vvb p-acp pn31.
(3) sermon (DIV1)
21
Image 5
126
If one man dye an untimely death, all the whole Commonwealth is supposed to be damnis•ed by it; If one man die an untimely death, all the Whole Commonwealth is supposed to be damnis•ed by it;
cs crd n1 vvi dt j n1, d dt j-jn n1 vbz vvn pc-acp vbi vvn p-acp pn31;
(3) sermon (DIV1)
22
Image 5
127
and therefore it is (as I conceive) that the King doth take so procise an account of the death of the meanest Subject,
and Therefore it is (as I conceive) that the King does take so procise an account of the death of the Meanest Subject,
cc av pn31 vbz (c-acp pns11 vvb) cst dt n1 vdz vvi av j dt n1 pp-f dt n1 pp-f dt js j-jn,
(3) sermon (DIV1)
22
Image 5
128
because both he himselfe, and the whole Kingdome had interest in him. That some have made away themselves, as former.
Because both he himself, and the Whole Kingdom had Interest in him. That Some have made away themselves, as former.
c-acp d pns31 px31, cc dt j-jn n1 vhd n1 p-acp pno31. cst d vhb vvn av px32, c-acp j.
(3) sermon (DIV1)
22
Image 5
129
Ages doe witnesse, and this our age too, is no warrant for us or any one to doe the like.
Ages do witness, and this our age too, is no warrant for us or any one to do the like.
ng1 vdb vvi, cc d po12 n1 av, vbz dx n1 p-acp pno12 cc d pi pc-acp vdi dt av-j.
(3) sermon (DIV1)
22
Image 5
130
We are all set in this world as souldiers in battell array, and must not breake our ranks without order from our Captain;
We Are all Set in this world as Soldiers in battle array, and must not break our ranks without order from our Captain;
pns12 vbr d vvn p-acp d n1 c-acp n2 p-acp n1 n1, cc vmb xx vvi po12 n2 p-acp n1 p-acp po12 n1;
(3) sermon (DIV1)
23
Image 5
131
As Prisoners in a Gaole, must not seeke our liberty, without the Jaylors keyes to let us out;
As Prisoners in a Gaol, must not seek our liberty, without the Jailors keys to let us out;
c-acp n2 p-acp dt n1, vmb xx vvi po12 n1, p-acp dt ng1 n2 pc-acp vvi pno12 av;
(3) sermon (DIV1)
23
Image 5
132
As Subjects in a Kingdome, and must not out of the Land; without the leave and past-port of our Soveraigne.
As Subject's in a Kingdom, and must not out of the Land; without the leave and passport of our Sovereign.
c-acp n2-jn p-acp dt n1, cc vmb xx av pp-f dt n1; p-acp dt n1 cc n1 pp-f po12 n-jn.
(3) sermon (DIV1)
23
Image 5
133
And therefore Balaam craves leave to depart, Let me dye: and Jonah, though weary of his 〈 ◊ 〉 would not quench the light of it himselfe,
And Therefore balaam craves leave to depart, Let me die: and Jonah, though weary of his 〈 ◊ 〉 would not quench the Light of it himself,
cc av np1 vvz n1 pc-acp vvi, vvb pno11 vvi: cc np1, c-acp j pp-f po31 〈 sy 〉 vmd xx vvi dt n1 pp-f pn31 px31,
(3) sermon (DIV1)
23
Image 5
134
but makes petition to God, Take away my life. And old S•meon begs his release, Lord now lettest thou thy servant depart in peace.
but makes petition to God, Take away my life. And old S•meon begs his release, Lord now Lettest thou thy servant depart in peace.
cc-acp vvz n1 p-acp np1, vvb av po11 n1. cc j np1 vvz po31 n1, n1 av vv2 pns21 po21 n1 vvi p-acp n1.
(3) sermon (DIV1)
23
Image 5
135
We must not projicere animas (as he speaks) desperately throw away our soules, but fairely resigne them: We must not projicere animas (as he speaks) desperately throw away our Souls, but fairly resign them:
pns12 vmb xx fw-la fw-la (c-acp pns31 vvz) av-j vvb av po12 n2, cc-acp av-j vvi pno32:
(3) sermon (DIV1)
24
Image 5
136
nor quit our charge he•e upon •erth but wait upon God;
nor quit our charge he•e upon •erth but wait upon God;
ccx vvi po12 n1 n1 p-acp n1 cc-acp vvi p-acp np1;
(3) sermon (DIV1)
24
Image 5
137
according to Jobs example, All the dayes of my appointed time will I wait, till my change come.
according to Jobs Exampl, All the days of my appointed time will I wait, till my change come.
vvg p-acp n2 n1, d dt n2 pp-f po11 j-vvn n1 vmb pns11 vvb, c-acp po11 n1 vvi.
(3) sermon (DIV1)
24
Image 5
138
Man must wait for his change, not worke it, not appoint his owne death; for it is appointed by God.
Man must wait for his change, not work it, not appoint his own death; for it is appointed by God.
n1 vmb vvi p-acp po31 n1, xx vvi pn31, xx vvi po31 d n1; p-acp pn31 vbz vvn p-acp np1.
(3) sermon (DIV1)
25
Image 5
139
And so I have done with the first part; the Statute enacted in the first word of my text, NONLATINALPHABET, it is appointed.
And so I have done with the First part; the Statute enacted in the First word of my text,, it is appointed.
cc av pns11 vhb vdn p-acp dt ord n1; dt n1 vvn p-acp dt ord n1 pp-f po11 n1,, pn31 vbz vvn.
(3) sermon (DIV1)
25
Image 5
140
Appointed by whom? my text shall answer. NONLATINALPHABET, to men;
Appointed by whom? my text shall answer., to men;
j-vvn p-acp ro-crq? po11 n1 vmb vvi., p-acp n2;
(3) sermon (DIV1)
25
Image 5
141
thats the second part of text, the concernant parties, for whom this Law was enacted and to whom it was appointed; namely, to men.
thats the second part of text, the concernant parties, for whom this Law was enacted and to whom it was appointed; namely, to men.
d|vbz dt ord n1 pp-f n1, dt j n2, p-acp ro-crq d n1 vbds vvn cc p-acp ro-crq pn31 vbds vvn; av, p-acp n2.
(3) sermon (DIV1)
25
Image 5
142
And indeed of all the creatures under the cope of heaven, there is none of them all, can so properly be said to dye as men;
And indeed of all the creatures under the cope of heaven, there is none of them all, can so properly be said to die as men;
cc av pp-f d dt n2 p-acp dt n1 pp-f n1, pc-acp vbz pix pp-f pno32 d, vmb av av-j vbi vvn pc-acp vvi p-acp n2;
(3) sermon (DIV1)
26
Image 5
143
for of them some have onely being, as the Planetary bodies the Stars the Stones and the like.
for of them Some have only being, as the Planetary bodies the Stars the Stones and the like.
c-acp pp-f pno32 d vhb j vbg, c-acp dt j n2 dt n2 dt n2 cc dt j.
(3) sermon (DIV1)
26
Image 5
144
Some again have being and vegetation, as the Trees and Plants: some have being in vegetation and sence, as the bruit Beasts;
some again have being and vegetation, as the Trees and Plants: Some have being in vegetation and sense, as the bruit Beasts;
d av vhb n1 cc n1, c-acp dt n2 cc n2: d vhb vbg p-acp n1 cc n1, c-acp dt n1 n2;
(3) sermon (DIV1)
26
Image 5
145
and some have being vigeta••, on sence, and a soule too, as reasonable men. Now death being a seperation of the soule from the body, cannot in right reason,
and Some have being vigeta••, on sense, and a soul too, as reasonable men. Now death being a separation of the soul from the body, cannot in right reason,
cc d vhb n1 n1, p-acp n1, cc dt n1 av, c-acp j n2. av n1 vbg dt n1 pp-f dt n1 p-acp dt n1, vmbx p-acp vvi n1,
(3) sermon (DIV1)
26
Image 5
146
nor in a genuine true sence, be ascribed to any creature, but such as hath a soule as well as a body.
nor in a genuine true sense, be ascribed to any creature, but such as hath a soul as well as a body.
ccx p-acp dt j j n1, vbb vvn p-acp d n1, cc-acp d c-acp vhz dt n1 c-acp av c-acp dt n1.
(3) sermon (DIV1)
26
Image 5
147
To speak properly then, it is mankinde that suffers the sentence of death, and it is men that dye;
To speak properly then, it is mankind that suffers the sentence of death, and it is men that die;
pc-acp vvi av-j av, pn31 vbz n1 cst vvz dt n1 pp-f n1, cc pn31 vbz n2 cst vvb;
(3) sermon (DIV1)
27
Image 5
148
for to them it is that death is allotted, is apoointed, NONLATINALPHABET, and that not to some one man,
for to them it is that death is allotted, is apoointed,, and that not to Some one man,
c-acp p-acp pno32 pn31 vbz cst n1 vbz vvn, vbz vvn,, cc cst xx p-acp d crd n1,
(3) sermon (DIV1)
27
Image 5
149
or to some few men, but to all men: for though the particle of universality be not expressed,
or to Some few men, but to all men: for though the particle of universality be not expressed,
cc p-acp d d n2, cc-acp p-acp d n2: c-acp cs dt n1 pp-f n1 vbb xx vvn,
(3) sermon (DIV1)
27
Image 5
150
yet sure it is included, and so intended; an indefinite proposition (we say in the Schooles) is equivalent to an universall.
yet sure it is included, and so intended; an indefinite proposition (we say in the Schools) is equivalent to an universal.
av av-j pn31 vbz vvd, cc av vvd; dt j n1 (pns12 vvb p-acp dt n2) vbz j p-acp dt j.
(3) sermon (DIV1)
27
Image 5
151
When Iob saith, Man that is borne of a woman is of few dayes, he means every man;
When Job Says, Man that is born of a woman is of few days, he means every man;
c-crq np1 vvz, n1 cst vbz vvn pp-f dt n1 vbz pp-f d n2, pns31 vvz d n1;
(3) sermon (DIV1)
27
Image 5
152
so here, when the Apostle saith, it is appointed to men to dye, he meanes all men, all, without exemption without exception.
so Here, when the Apostle Says, it is appointed to men to die, he means all men, all, without exemption without exception.
av av, c-crq dt n1 vvz, pn31 vbz vvn p-acp n2 pc-acp vvi, pns31 vvz d n2, d, p-acp n1 p-acp n1.
(3) sermon (DIV1)
27
Image 5
153
Death is a debt that every man must pay, qui vult excipere creatur decipere, he (be he what he will) that thinkes to goe free, is fouly deceived, and shall finde it otherwise.
Death is a debt that every man must pay, qui vult excipere creature's decipere, he (be he what he will) that thinks to go free, is foully deceived, and shall find it otherwise.
n1 vbz dt n1 cst d n1 vmb vvi, fw-la fw-la fw-la ng1 fw-la, pns31 (vbi pns31 r-crq pns31 vmb) cst vvz pc-acp vvi j, vbz av-j vvn, cc vmb vvi pn31 av.
(3) sermon (DIV1)
27
Image 5
154
David puts the question, what man is he that liveth, and shall not see death? but the question is without all question every man living shall see death; David puts the question, what man is he that lives, and shall not see death? but the question is without all question every man living shall see death;
np1 vvz dt n1, r-crq n1 vbz pns31 cst vvz, cc vmb xx vvi n1? p-acp dt n1 vbz p-acp d vvb d n1 vvg vmb vvi n1;
(3) sermon (DIV1)
27
Image 5
155
Kings and Princes and Dukes and Earles, and Barons, and Baronets and Knights, and gentlemen, and Tradesmen, and Husbandmen, and all;
Kings and Princes and Dukes and Earls, and Barons, and Baronets and Knights, and gentlemen, and Tradesmen, and Husbandmen, and all;
n2 cc n2 cc n2 cc n2, cc n2, cc ng1 cc n2, cc n2, cc n2, cc n2, cc d;
(3) sermon (DIV1)
27
Image 5
156
there is neither sex nor age, nor Nation, nor condition that shall be priviledged.
there is neither sex nor age, nor nation, nor condition that shall be privileged.
pc-acp vbz dx n1 ccx n1, ccx n1, ccx n1 cst vmb vbi vvn.
(3) sermon (DIV1)
27
Image 5
157
Absalon for all his beauty, Sampson for al his strength, Salomon for al his wisdom, Achitopel for all his craft is dead;Absalom for all his beauty, Sampson for all his strength, Solomon for all his Wisdom, Achitophel for all his craft is dead;
np1 p-acp d po31 n1, np1 p-acp d po31 n1, np1 p-acp d po31 n1, vvb p-acp d po31 n1 vbz j;
(3) sermon (DIV1)
27
Image 5
158
and so is rich Dives courtly Haman, valarous Ioab, all dead, (and which is more) so is righteous Noah faithfull Abraham, zealous Lot, meeke Moses, religious David innocent Iob, painfull Paul, penitent Zacheus, and he that was the center of all perfection, Christ the Lord.
and so is rich Dives courtly Haman, valorous Ioab, all dead, (and which is more) so is righteous Noah faithful Abraham, zealous Lot, meek Moses, religious David innocent Job, painful Paul, penitent Zacchaeus, and he that was the centre of all perfection, christ the Lord.
cc av vbz j vvz j np1, j np1, d j, (cc r-crq vbz av-dc) av vbz j np1 j np1, j n1, j np1, j np1 j-jn np1, j np1, j-jn np1, cc pns31 cst vbds dt n1 pp-f d n1, np1 dt n1.
(3) sermon (DIV1)
27
Image 5
159
If any power, or greatnesse, or piety or integrity, or vertue or grace, or any thing in the world, had been any muniment or defence against death,
If any power, or greatness, or piety or integrity, or virtue or grace, or any thing in the world, had been any muniment or defence against death,
cs d n1, cc n1, cc n1 cc n1, cc n1 cc n1, cc d n1 p-acp dt n1, vhd vbn d n1 cc n1 p-acp n1,
(3) sermon (DIV1)
27
Image 5
160
surely Christ of all other, had never dyed, nor made his bed in the darke, as Iob seaks.
surely christ of all other, had never died, nor made his Bed in the dark, as Job seaks.
av-j np1 pp-f d n-jn, vhd av-x vvn, ccx vvd po31 n1 p-acp dt j, c-acp np1 vvz.
(3) sermon (DIV1)
27
Image 5
161
This Statute of death, takes hold of all that enjoy the benefit of life: This Statute of death, Takes hold of all that enjoy the benefit of life:
d n1 pp-f n1, vvz n1 pp-f d cst vvb dt n1 pp-f n1:
(3) sermon (DIV1)
28
Image 5
162
Paracelsus that great Phisition, though he cured many others, and promised immortality to himselfe, yet was he cut off in the prime of his yeeres, Contra vim mortis, non est medicamen in hortis: Paracelsus that great physician, though he cured many Others, and promised immortality to himself, yet was he Cut off in the prime of his Years, Contra vim mortis, non est medicamen in hortis:
np1 cst j n1, cs pns31 vvn d n2-jn, cc vvd n1 p-acp px31, av vbds pns31 vvn a-acp p-acp dt n-jn pp-f po31 n2, fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la:
(3) sermon (DIV1)
28
Image 5
163
there is no antidote for death; never yet was it seen or known. or heard, that any drug was so soveraigne as to preserve a man from dying:
there is no antidote for death; never yet was it seen or known. or herd, that any drug was so sovereign as to preserve a man from dying:
a-acp vbz dx n1 p-acp n1; av-x av vbds pn31 vvn cc vvn. cc vvd, cst d n1 vbds av j-jn c-acp pc-acp vvi dt n1 p-acp vvg:
(3) sermon (DIV1)
28
Image 5
164
of the longest liver it hath been said in the end NONLATINALPHABET, his life is past, or vixit, he had his time, or mortuus est, he dyed.
of the longest liver it hath been said in the end, his life is past, or vixit, he had his time, or Mortuus est, he died.
pp-f dt js n1 pn31 vhz vbn vvn p-acp dt n1, po31 n1 vbz j, cc fw-la, pns31 vhd po31 n1, cc fw-la fw-la, pns31 vvd.
(3) sermon (DIV1)
28
Image 5
165
Before I quit this point, I will resolve a doubt or two, but briefly and as it were in two words; the first this:
Before I quit this point, I will resolve a doubt or two, but briefly and as it were in two words; the First this:
p-acp pns11 vvb d n1, pns11 vmb vvi dt n1 cc crd, cc-acp av-j cc p-acp pn31 vbdr p-acp crd n2; dt ord d:
(3) sermon (DIV1)
28
Image 5
166
The Apostle S. Paul saith that Christ hath destroyed death;
The Apostle S. Paul Says that christ hath destroyed death;
dt n1 np1 np1 vvz cst np1 vhz vvn n1;
(3) sermon (DIV1)
29
Image 5
167
how comes it then to seize upon the Saints of God? whence is it that the righteous dye, seeing Christ hath dyed for the•? how comes it then to seize upon the Saints of God? whence is it that the righteous die, seeing christ hath died for the•?
c-crq vvz pn31 av pc-acp vvi p-acp dt n2 pp-f np1? q-crq vbz pn31 cst dt j n1, vvg np1 vhz vvn p-acp n1?
(3) sermon (DIV1)
29
Image 5
168
This doubt may be assoyled thus:
This doubt may be assoiled thus:
d n1 vmb vbi vvn av:
(3) sermon (DIV1)
30
Image 5
169
first, the most righteous man upon the face of the earth, besides his originall hath many actuall sins, which make him liable to death.
First, the most righteous man upon the face of the earth, beside his original hath many actual Sins, which make him liable to death.
ord, dt av-ds j n1 p-acp dt n1 pp-f dt n1, p-acp po31 n-jn vhz d j n2, r-crq vvb pno31 j p-acp n1.
(3) sermon (DIV1)
30
Image 5
170
Secondly, Christ by dying did not take away the stroke, but the sting of death; not the being of it, but the curse;
Secondly, christ by dying did not take away the stroke, but the sting of death; not the being of it, but the curse;
ord, np1 p-acp vvg vdd xx vvi av dt n1, cc-acp dt n1 pp-f n1; xx dt n1 pp-f pn31, cc-acp dt n1;
(3) sermon (DIV1)
30
Image 5
171
tollitur mors, non est sit, sed ne obsit, men are still mortall; but the tyranny of death, which makes it penall, is taken away.tollitur mors, non est sit, sed ne obsit, men Are still Mortal; but the tyranny of death, which makes it penal, is taken away.
fw-la fw-la, fw-la fw-la fw-la, fw-la fw-fr fw-la, n2 vbr av j-jn; cc-acp dt n1 pp-f n1, r-crq vvz pn31 j, vbz vvn av.
(3) sermon (DIV1)
30
Image 5
172
Thirdly, the nature of death is changed, it is now in a manner no death, of a curse it is become a blessing, of a punishment a benefit;
Thirdly, the nature of death is changed, it is now in a manner no death, of a curse it is become a blessing, of a punishment a benefit;
ord, dt n1 pp-f n1 vbz vvn, pn31 vbz av p-acp dt n1 dx n1, pp-f dt n1 pn31 vbz vvn dt n1, pp-f dt n1 dt n1;
(3) sermon (DIV1)
31
Image 5
173
of the gate of hell, the portall of heaven: thus the first doubt is resolved. The second doubt is this;
of the gate of hell, the portal of heaven: thus the First doubt is resolved. The second doubt is this;
pp-f dt n1 pp-f n1, dt n1 pp-f n1: av dt ord n1 vbz vvn. dt ord n1 vbz d;
(3) sermon (DIV1)
31
Image 5
174
Enoch was translated that he should not see death, Heb. 11.5 and Elias was carried up by a whirlewinde into heaven; therefore all men dye not. Enoch was translated that he should not see death, Hebrew 11.5 and Elias was carried up by a whirlwind into heaven; Therefore all men die not.
np1 vbds vvn cst pns31 vmd xx vvi n1, np1 crd cc np1 vbds vvn a-acp p-acp dt n1 p-acp n1; av d n2 vvb xx.
(3) sermon (DIV1)
32
Image 5
175
I answer, the translation of Enoch, and the rapture of Eliah, are two intrigate and subtile questions,
I answer, the Translation of Enoch, and the rapture of Elijah, Are two intrigate and subtle questions,
pns11 vvb, dt n1 pp-f np1, cc dt n1 pp-f np1, vbr crd n1 cc j n2,
(3) sermon (DIV1)
33
Image 5
176
and such as have troubled, I will not say pusled, the heads of many Divines;
and such as have troubled, I will not say puzzled, the Heads of many Divines;
cc d c-acp vhb vvn, pns11 vmb xx vvi vvn, dt n2 pp-f d n2-jn;
(3) sermon (DIV1)
33
Image 5
177
my meaning is not to trouble either you or my selfe, with any exact discusment of these questions, onely to satisfie for the present and to assoile the doubt proposed; this I say.
my meaning is not to trouble either you or my self, with any exact discusment of these questions, only to satisfy for the present and to assoil the doubt proposed; this I say.
po11 n1 vbz xx pc-acp vvi av-d pn22 cc po11 n1, p-acp d j n1 pp-f d n2, av-j pc-acp vvi p-acp dt j cc pc-acp vvi dt n1 vvn; d pns11 vvb.
(3) sermon (DIV1)
33
Image 5
178
That Enochs translation and Eliah his rapture, and the change of all those that are alive at Christs second coming in the end of the world, were,
That Enochs Translation and Elijah his rapture, and the change of all those that Are alive At Christ second coming in the end of the world, were,
cst np1 n1 cc np1 po31 n1, cc dt n1 pp-f d d cst vbr j p-acp npg1 ord vvg p-acp dt n1 pp-f dt n1, vbdr,
(3) sermon (DIV1)
33
Image 5
179
and shall be a kinde of death, loco mortis, saith Aretius, in the stead of death, instar mortis, saith Bosquter, like death.
and shall be a kind of death, loco mortis, Says Aretius, in the stead of death, instar mortis, Says Bosquter, like death.
cc vmb vbi dt n1 pp-f n1, fw-la fw-la, vvz np1, p-acp dt n1 pp-f n1, n1 fw-la, vvz n1, av-j n1.
(3) sermon (DIV1)
33
Image 5
180
But because this change neither did, nor shall seperate the soule from the body, nor dissolve the compositum, therefore it is not a true, proper, real death.
But Because this change neither did, nor shall separate the soul from the body, nor dissolve the compositum, Therefore it is not a true, proper, real death.
cc-acp p-acp d n1 av-d vdd, ccx vmb vvi dt n1 p-acp dt n1, ccx vvi dt fw-la, av pn31 vbz xx dt j, j, j n1.
(3) sermon (DIV1)
34
Image 5
181
Againe, let it be supposed that Enoch and Eliah did not dye, it will not infring this common Statute, that all shall dye.
Again, let it be supposed that Enoch and Elijah did not die, it will not infring this Common Statute, that all shall die.
av, vvb pn31 vbi vvn cst np1 cc np1 vdd xx vvi, pn31 vmb xx vvi d j n1, cst d vmb vvi.
(3) sermon (DIV1)
34
Image 5
182
It is enough that all the posterity of Adam be obnoxious to death, though some be dispensed withall and dye not:
It is enough that all the posterity of Adam be obnoxious to death, though Some be dispensed withal and die not:
pn31 vbz d cst d dt n1 pp-f np1 vbi j p-acp n1, cs d vbb vvn av cc vvb xx:
(3) sermon (DIV1)
34
Image 5
183
for as privilegia paucorum legem nor faciunt;
for as privilegia Paucorum legem nor faciunt;
c-acp c-acp fw-la fw-la fw-la cc fw-la;
(3) sermon (DIV1)
34
Image 5
184
(to use the words of the Canonist) the priviledges of a few doe not constitute or make a law,
(to use the words of the Canonist) the privileges of a few do not constitute or make a law,
(pc-acp vvi dt n2 pp-f dt n1) dt n2 pp-f dt d vdb xx vvi cc vvi dt n1,
(3) sermon (DIV1)
34
Image 5
185
so neither anull or infringe a law.
so neither annul or infringe a law.
av av-d vvi cc vvi dt n1.
(3) sermon (DIV1)
34
Image 5
186
What though some have been priviledged and exempted from death, I say with Saint Augustine, alia naturalitas, al•a mirabiliter fiant:
What though Some have been privileged and exempted from death, I say with Saint Augustine, Alias naturalitas, al•a mirabiliter fiant:
r-crq c-acp d vhb vbn vvn cc vvn p-acp n1, pns11 vvb p-acp n1 np1, fw-la fw-la, fw-la fw-la fw-la:
(3) sermon (DIV1)
35
Image 5
187
some things are done naturally, some miraculously, an ordinary course is one thing, an extraordinary another;
Some things Are done naturally, Some miraculously, an ordinary course is one thing, an extraordinary Another;
d n2 vbr vdn av-j, d av-j, dt j n1 vbz crd n1, dt j n-jn;
(3) sermon (DIV1)
35
Image 5
188
but take it ordinarily, and according to the common course of nature and it is as true as truth it selfe, that it is appointed unto all men once to dye.
but take it ordinarily, and according to the Common course of nature and it is as true as truth it self, that it is appointed unto all men once to die.
cc-acp vvb pn31 av-jn, cc vvg p-acp dt j n1 pp-f n1 cc pn31 vbz a-acp j c-acp n1 pn31 n1, cst pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi.
(3) sermon (DIV1)
35
Image 5
189
And so I come to the third part of my Text, touching what this Statute was enacted and appointed unto men,
And so I come to the third part of my Text, touching what this Statute was enacted and appointed unto men,
cc av pns11 vvb p-acp dt ord n1 pp-f po11 n1, vvg r-crq d n1 vbds vvn cc vvn p-acp n2,
(3) sermon (DIV1)
36
Image 5
190
and thats exprest here in two branches, Death and Iudgement: once to dye ▪ thats one branch, but af•er this the judgement.
and thats expressed Here in two branches, Death and Judgement: once to die ▪ thats one branch, but af•er this the judgement.
cc d|vbz vvn av p-acp crd n2, n1 cc n1: a-acp pc-acp vvi ▪ d|vbz crd n1, cc-acp vvb d dt n1.
(3) sermon (DIV1)
36
Image 5
191
The former branch of this Statute is touching Death, it is appointed unto men, saith the text, once to dye; semel, once, not twice, quod casus in Diabolo, id in homine mors, that which the fall in the Divell, the same is death in man;
The former branch of this Statute is touching Death, it is appointed unto men, Says the text, once to die; semel, once, not twice, quod casus in Diabolo, id in homine mors, that which the fallen in the devil, the same is death in man;
dt j n1 pp-f d n1 vbz vvg n1, pn31 vbz vvn p-acp n2, vvz dt n1, a-acp pc-acp vvi; fw-la, a-acp, xx av, fw-la fw-la p-acp fw-la, fw-la p-acp fw-la fw-la, cst r-crq dt n1 p-acp dt n1, dt d vbz n1 p-acp n1;
(3) sermon (DIV1)
37
Image 5
192
he fell but once, and we dye but once.
he fell but once, and we die but once.
pns31 vvd p-acp a-acp, cc pns12 vvb p-acp a-acp.
(3) sermon (DIV1)
37
Image 5
193
Men that are dead ▪ are phrased by the holy Ghost, as waters spilt upon the ground, which cannot be gathered up againe;
Men that Are dead ▪ Are phrased by the holy Ghost, as waters spilled upon the ground, which cannot be gathered up again;
np1 cst vbr j ▪ vbr j-vvn p-acp dt j n1, c-acp n2 vvn p-acp dt n1, r-crq vmbx vbi vvn a-acp av;
(3) sermon (DIV1)
37
Image 5
194
waters once spilt sinke into the dust, and are not gathered up againe, nor cannot be spilt againe.
waters once spilled sink into the dust, and Are not gathered up again, nor cannot be spilled again.
n2 a-acp vvn n1 p-acp dt n1, cc vbr xx vvn a-acp av, ccx vmbx vbi vvn av.
(3) sermon (DIV1)
37
Image 5
195
What is said of the death of Christ, may be sa•d of the death of all other men, in an ordinary regular way;
What is said of the death of christ, may be sa•d of the death of all other men, in an ordinary regular Way;
q-crq vbz vvn pp-f dt n1 pp-f np1, vmb vbi vvn pp-f dt n1 pp-f d j-jn n2, p-acp dt j j n1;
(3) sermon (DIV1)
37
Image 5
196
he died but once, no more doe they, one corporall death sufficeth.
he died but once, no more do they, one corporal death Suffices.
pns31 vvd p-acp a-acp, av-dx dc vdb pns32, crd j n1 vvz.
(3) sermon (DIV1)
37
Image 5
197
If any now shall object unto me, and say, that some have died twice, as the widdow of Sareptaes sonne, the Shunamites son, 2 Kings 4. the dead man that was cast into the grave of Elisha: As also Jairus daughter,
If any now shall Object unto me, and say, that Some have died twice, as the widow of Sarepta's son, the Shunamites son, 2 Kings 4. the dead man that was cast into the grave of Elisha: As also Jairus daughter,
cs d av vmb vvi p-acp pno11, cc vvi, cst d vhb vvn av, c-acp dt n1 pp-f npg1 n1, dt n2 n1, crd n2 crd dt j n1 cst vbds vvn p-acp dt n1 pp-f np1: c-acp av np1 n1,
(3) sermon (DIV1)
38
Image 5
198
and Tabitha, and Eu•ichus, and Lazarus, and some others; these all were raised up to live, and lived to die again.
and Tabitha, and Eu•ichus, and Lazarus, and Some Others; these all were raised up to live, and lived to die again.
cc np1, cc np1, cc np1, cc d n2-jn; d d vbdr vvn a-acp pc-acp vvi, cc vvd pc-acp vvi av.
(3) sermon (DIV1)
38
Image 5
199
I answer, that all, or the summe of all that can be said is, that it was an extraordinary act.
I answer, that all, or the sum of all that can be said is, that it was an extraordinary act.
pns11 vvb, cst d, cc dt n1 pp-f d cst vmb vbi vvn vbz, cst pn31 vbds dt j n1.
(3) sermon (DIV1)
39
Image 5
200
And beside• the common Road of Gods usuall way, for ordinarily and without some speciall dispensation and priviledge, all men die, and die but once.
And beside• the Common Road of God's usual Way, for ordinarily and without Some special Dispensation and privilege, all men die, and die but once.
cc n1 dt j n1 pp-f npg1 j n1, c-acp av-j cc p-acp d j n1 cc n1, d n2 vvi, cc vvi p-acp a-acp.
(3) sermon (DIV1)
39
Image 5
201
I am the more confident in, because my text is cleare for it: Statutum est &c. It is appointed unto all men once to die:
I am the more confident in, Because my text is clear for it: Statutum est etc. It is appointed unto all men once to die:
pns11 vbm dt av-dc j p-acp, c-acp po11 n1 vbz j p-acp pn31: fw-la fw-la av pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi:
(3) sermon (DIV1)
40
Image 5
202
NONLATINALPHABET to die, that is the maine matter of the statute, death. There is a three fold death.
to die, that is the main matter of the statute, death. There is a three fold death.
pc-acp vvi, cst vbz dt j n1 pp-f dt n1, n1. pc-acp vbz dt crd n1 n1.
(3) sermon (DIV1)
40
Image 5
203
1. A Naturall the death of the body. 2. A Spirituall the death of the soule. 3. An Eternall the death of the whole man, both body and soule.
1. A Natural the death of the body. 2. A Spiritual the death of the soul. 3. an Eternal the death of the Whole man, both body and soul.
crd dt j dt n1 pp-f dt n1. crd dt j dt n1 pp-f dt n1. crd dt j dt n1 pp-f dt j-jn n1, d n1 cc n1.
(3) sermon (DIV1)
41
Image 5
204
The first, of these three seperates the soul from the flesh. The second, the spirit from grace.
The First, of these three separates the soul from the Flesh. The second, the Spirit from grace.
dt ord, pp-f d crd vvz dt n1 p-acp dt n1. dt ord, dt n1 p-acp n1.
(3) sermon (DIV1)
42
Image 5
205
The third, the whole man from the Beatificall vision, and presence of God, and that for ever.
The third, the Whole man from the Beatifical vision, and presence of God, and that for ever.
dt ord, dt j-jn n1 p-acp dt j n1, cc n1 pp-f np1, cc cst p-acp av.
(3) sermon (DIV1)
44
Image 5
206
The first of these three kindes of death, (as I take it) is only meant in this place, not the spirituall death of the soule,
The First of these three Kinds of death, (as I take it) is only meant in this place, not the spiritual death of the soul,
dt ord pp-f d crd n2 pp-f n1, (c-acp pns11 vvb pn31) vbz av-j vvn p-acp d n1, xx dt j n1 pp-f dt n1,
(3) sermon (DIV1)
45
Image 5
207
nor the eternall death of the whole man, but the naturall death of the body, thats the death appointed unto men, without discrimination, to all men without exception.
nor the Eternal death of the Whole man, but the natural death of the body, thats the death appointed unto men, without discrimination, to all men without exception.
ccx dt j n1 pp-f dt j-jn n1, cc-acp dt j n1 pp-f dt n1, d|vbz dt n1 vvn p-acp n2, p-acp n1, p-acp d n2 p-acp n1.
(3) sermon (DIV1)
45
Image 5
208
The death of the body and the dissolution of nature, is that, the remembrance whereof is so bitter, whereof the wiseman speakes, Ecclesiasticus 41. 1. That which the heathen Philosopher called NONLATINALPHABET, the most terrible of all tetribles.
The death of the body and the dissolution of nature, is that, the remembrance whereof is so bitter, whereof the Wiseman speaks, Ecclesiasticus 41. 1. That which the heathen Philosopher called, the most terrible of all tetribles.
dt n1 pp-f dt n1 cc dt n1 pp-f n1, vbz d, dt n1 c-crq vbz av j, c-crq dt n1 vvz, fw-la crd crd d r-crq dt j-jn n1 vvd, dt av-ds j pp-f d n2.
(3) sermon (DIV1)
45
Image 5
209
That which Job call, the King of feares.
That which Job call, the King of fears.
cst r-crq n1 vvb, dt n1 pp-f n2.
(3) sermon (DIV1)
46
Image 5
210
That Cup which our Saviour Christ himself was afraid to drink off, Matthew 26. 39. Et fortior non est miles quam imperator;
That Cup which our Saviour christ himself was afraid to drink off, Matthew 26. 39. Et fortior non est miles quam imperator;
cst n1 r-crq po12 n1 np1 px31 vbds j pc-acp vvi a-acp, np1 crd crd fw-la fw-la fw-fr fw-la n2 fw-la fw-la;
(3) sermon (DIV1)
46
Image 5
211
and usual• the Souldier is not more valarous then his Leader, then his Captaine.
and usual• the Soldier is not more valorous then his Leader, then his Captain.
cc n1 dt n1 vbz xx av-dc j cs po31 n1, cs po31 n1.
(3) sermon (DIV1)
46
Image 5
212
If the apprehension and scentiment of death, was so terrible to him that was more then a man;
If the apprehension and scentiment of death, was so terrible to him that was more then a man;
cs dt n1 cc n1 pp-f n1, vbds av j p-acp pno31 cst vbds av-dc cs dt n1;
(3) sermon (DIV1)
46
Image 5
213
how much more to us that are but men, but meere men? And yet death is of the nature of those things that are NONLATINALPHABET, bitter sweet.
how much more to us that Are but men, but mere men? And yet death is of the nature of those things that Are, bitter sweet.
c-crq d dc p-acp pno12 cst vbr p-acp n2, cc-acp j n2? cc av n1 vbz pp-f dt n1 pp-f d n2 cst vbr, j j.
(3) sermon (DIV1)
46
Image 5
214
Bitter in respect of it self, or being the destroyer of nature; but sweet in respect of the consequence, as being a passage to a better life:
Bitter in respect of it self, or being the destroyer of nature; but sweet in respect of the consequence, as being a passage to a better life:
j p-acp n1 pp-f pn31 n1, cc vbg dt n1 pp-f n1; cc-acp j p-acp n1 pp-f dt n1, c-acp vbg dt n1 p-acp dt jc n1:
(3) sermon (DIV1)
46
Image 5
215
I dare say there is not a soule of discretion amongst you all, but could wish the terrours of death taken away and the bitternesse of it abated and allayed.
I Dare say there is not a soul of discretion among you all, but could wish the terrors of death taken away and the bitterness of it abated and allayed.
pns11 vvb vvb a-acp vbz xx dt n1 pp-f n1 p-acp pn22 d, cc-acp vmd vvi dt n2 pp-f n1 vvn av cc dt n1 pp-f pn31 vvn cc vvn.
(3) sermon (DIV1)
46
Image 5
216
Now that you may have that you wish for, and be able to encounter with death,
Now that you may have that you wish for, and be able to encounter with death,
av cst pn22 vmb vhi d pn22 vvb p-acp, cc vbi j pc-acp vvi p-acp n1,
(3) sermon (DIV1)
46
Image 5
217
as a friend not as a furie, let me commend unto you these specialls. First, to meditate often upon death.
as a friend not as a fury, let me commend unto you these specials. First, to meditate often upon death.
c-acp dt n1 xx p-acp dt n1, vvb pno11 vvi p-acp pn22 d n2-jn. ord, pc-acp vvi av p-acp n1.
(3) sermon (DIV1)
46
Image 5
218
Secondly, to make preparation for death. Thirdly, to consider the benifits that come by death.
Secondly, to make preparation for death. Thirdly, to Consider the benefits that come by death.
ord, pc-acp vvi n1 p-acp n1. ord, pc-acp vvi dt n2 cst vvb p-acp n1.
(3) sermon (DIV1)
46
Image 5
219
These three well practised and put in use by a Christian, will like that wood that Moses threw into the waters of Mara, sweeten the bitternesse of death, and make it more pleasing.
These three well practised and put in use by a Christian, will like that wood that Moses threw into the waters of Mara, sweeten the bitterness of death, and make it more pleasing.
d crd av vvn cc vvn p-acp n1 p-acp dt njp, vmb av-j d n1 cst np1 vvd p-acp dt n2 pp-f np1, vvb dt n1 pp-f n1, cc vvi pn31 av-dc j-vvg.
(3) sermon (DIV1)
47
Image 5
220
For first the frequent meditation of death, and the often inculcating, and commenting upon it, will make it more familiar, and lesse terrible.
For First the frequent meditation of death, and the often inculcating, and commenting upon it, will make it more familiar, and less terrible.
p-acp ord dt j n1 pp-f n1, cc dt av j-vvg, cc vvg p-acp pn31, vmb vvi pn31 av-dc j-jn, cc av-dc j.
(3) sermon (DIV1)
47
Image 5
221
Tela proevisa minus Loedunt, he that sees or thinks upon a bullett or blow a coming, starts not at it, Tela proevisa minus Loedunt, he that sees or thinks upon a bullet or blow a coming, starts not At it,
np1 fw-la fw-la fw-la, pns31 cst vvz cc vvz p-acp dt n1 cc vvi dt n-vvg, vvz xx p-acp pn31,
(3) sermon (DIV1)
47
Image 5
222
as he that is hitt upon a sudden and unawares. Its wisdome for a man to acquaint himselfe with death before it come.
as he that is hit upon a sudden and unawares. Its Wisdom for a man to acquaint himself with death before it come.
c-acp pns31 cst vbz vvn p-acp dt j cc av-j. pn31|vbz n1 p-acp dt n1 pc-acp vvi px31 p-acp n1 p-acp pn31 vvb.
(3) sermon (DIV1)
47
Image 5
223
For this cause King Philip would have his remembrancer every morning to put him in minde of his mortality;
For this cause King Philip would have his remembrancer every morning to put him in mind of his mortality;
p-acp d n1 n1 np1 vmd vhi po31 n1 d n1 pc-acp vvi pno31 p-acp n1 pp-f po31 n1;
(3) sermon (DIV1)
48
Image 5
224
and the Anchorites of old would every day scrape with rheir nailes some part of their owne grave.
and the Anchorites of old would every day scrape with rheir nails Some part of their own grave.
cc dt n2 pp-f n1 vmd d n1 vvi p-acp po32 n2 d n1 pp-f po32 d n1.
(3) sermon (DIV1)
48
Image 5
225
And Saint Jerome would have the scull of a dead man before him continually.
And Saint Jerome would have the scull of a dead man before him continually.
cc n1 np1 vmd vhi dt n1 pp-f dt j n1 p-acp pno31 av-j.
(3) sermon (DIV1)
48
Image 5
226
Behold ye despisers, and wonder, ye that put away farre from you the evill day, that make a league with death,
Behold you despisers, and wonder, you that put away Far from you the evil day, that make a league with death,
vvb pn22 n2, cc n1, pn22 cst vvd av av-j p-acp pn22 dt j-jn n1, cst vvb dt n1 p-acp n1,
(3) sermon (DIV1)
48
Image 5
227
and a truce with the grave;
and a truce with the grave;
cc dt n1 p-acp dt n1;
(3) sermon (DIV1)
48
Image 5
228
ye that take no notice in the world of your owne infirmities, sicknesse, weaknesse, faintnesse, wearinesse, age,
you that take no notice in the world of your own infirmities, sickness, weakness, faintness, weariness, age,
pn22 cst vvb dx n1 p-acp dt n1 pp-f po22 d n2, n1, n1, n1, n1, n1,
(3) sermon (DIV1)
48
Image 5
229
and the like, never remembring that these are the messengers of death, and that the sound of their Masters feet is behinde them;
and the like, never remembering that these Are the messengers of death, and that the found of their Masters feet is behind them;
cc dt j, av-x vvg cst d vbr dt n2 pp-f n1, cc cst dt n1 pp-f po32 n2 n2 vbz p-acp pno32;
(3) sermon (DIV1)
48
Image 5
230
ye that can passe by the death of others and never once apply it, that can see your neighbours ▪ friends, acquaintance, alliance, &c. carried to the grave,
you that can pass by the death of Others and never once apply it, that can see your neighbours ▪ Friends, acquaintance, alliance, etc. carried to the grave,
pn22 cst vmb vvi p-acp dt n1 pp-f n2-jn cc av a-acp vvb pn31, cst vmb vvi po22 n2 ▪ n2, n1, n1, av vvn p-acp dt n1,
(3) sermon (DIV1)
48
Image 5
231
and never lay it to heart.
and never lay it to heart.
cc av-x vvb pn31 p-acp n1.
(3) sermon (DIV1)
48
Image 5
232
We read in the second of Samuel and the 20. chapter, that when Amasa was dead and lay wallowing in his blood all the passengers and people stood still and •ooked upon him, ex ruina disciplina. Let us read letters in the ruines of others and never looke upon the death of another, without remembrance of our owne death. This is the first speciall.
We read in the second of Samuel and the 20. chapter, that when Amasa was dead and lay wallowing in his blood all the passengers and people stood still and •ooked upon him, ex ruina Discipline. Let us read letters in the ruins of Others and never look upon the death of Another, without remembrance of our own death. This is the First special.
pns12 vvb p-acp dt ord pp-f np1 cc dt crd n1, cst c-crq np1 vbds j cc vvb vvg p-acp po31 n1 d dt n2 cc n1 vvd av cc vvn p-acp pno31, fw-la fw-la fw-la. vvb pno12 vvi n2 p-acp dt n2 pp-f n2-jn cc av-x vvb p-acp dt n1 pp-f n-jn, p-acp n1 pp-f po12 d n1. d vbz dt ord j.
(3) sermon (DIV1)
48
Image 5
233
The second is to make preparation for death:
The second is to make preparation for death:
dt ord vbz pc-acp vvi n1 p-acp n1:
(3) sermon (DIV1)
49
Image 5
234
the reason why the sonnes of men are snared in an evill time, and intangled in the bands of death,
the reason why the Sons of men Are snared in an evil time, and entangled in the bans of death,
dt n1 c-crq dt n2 pp-f n2 vbr vvn p-acp dt j-jn n1, cc vvn p-acp dt n2 pp-f n1,
(3) sermon (DIV1)
49
Image 5
235
as fishes in a net, or birds in a snare ▪ is because it fals suddenly upon them,
as Fish in a net, or Birds in a snare ▪ is Because it falls suddenly upon them,
c-acp n2 p-acp dt n1, cc n2 p-acp dt n1 ▪ vbz c-acp pn31 vvz av-j p-acp pno32,
(3) sermon (DIV1)
49
Image 5
236
and they not prepared for it, Eccles. 9.12.
and they not prepared for it, Eccles. 9.12.
cc pns32 xx vvn p-acp pn31, np1 crd.
(3) sermon (DIV1)
49
Image 5
237
I know not whether God in his wisdome, hath of set purpose concealed from us the coming of death,
I know not whither God in his Wisdom, hath of Set purpose concealed from us the coming of death,
pns11 vvb xx cs np1 p-acp po31 n1, vhz pp-f vvb n1 vvn p-acp pno12 dt n-vvg pp-f n1,
(3) sermon (DIV1)
49
Image 5
238
for this very end, that we may be alwayes in readinesse when it doth come;
for this very end, that we may be always in readiness when it does come;
p-acp d j n1, cst pns12 vmb vbi av p-acp n1 c-crq pn31 vdz vvi;
(3) sermon (DIV1)
49
Image 5
239
woe to that man whom the Lord, when he comes, shall finde sleeping, it had been good for that man that he had never been borne;
woe to that man whom the Lord, when he comes, shall find sleeping, it had been good for that man that he had never been born;
n1 p-acp d n1 r-crq dt n1, c-crq pns31 vvz, vmb vvi vvg, pn31 vhd vbn j p-acp d n1 cst pns31 vhd av-x vbn vvn;
(3) sermon (DIV1)
49
Image 5
240
for as the tree fals, whether towards the South or towards the North, so it lyes and there it shall be.
for as the tree falls, whither towards the South or towards the North, so it lies and there it shall be.
c-acp c-acp dt n1 vvz, cs p-acp dt n1 cc p-acp dt n1, av pn31 vvz cc a-acp pn31 vmb vbi.
(3) sermon (DIV1)
49
Image 5
241
As death findes a man, so judgement takes him; looke how he dyes so shall he rise againe, and so shall he be judged.
As death finds a man, so judgement Takes him; look how he dies so shall he rise again, and so shall he be judged.
p-acp n1 vvz dt n1, av n1 vvz pno31; vvb c-crq pns31 vvz av vmb pns31 vvi av, cc av vmb pns31 vbi vvn.
(3) sermon (DIV1)
49
Image 5
242
It is a maine point of wisedome in a Christian to prepare for death; in respect, first, of the certainty;
It is a main point of Wisdom in a Christian to prepare for death; in respect, First, of the certainty;
pn31 vbz dt j n1 pp-f n1 p-acp dt njp pc-acp vvi p-acp n1; p-acp n1, ord, pp-f dt n1;
(3) sermon (DIV1)
49
Image 5
243
secondly, many times of the suddennesse of it. There is nothing in all the world so certaine as death:
secondly, many times of the suddenness of it. There is nothing in all the world so certain as death:
ord, d n2 pp-f dt n1 pp-f pn31. pc-acp vbz pix p-acp d dt n1 av j c-acp n1:
(3) sermon (DIV1)
49
Image 5
244
let a man climbe up the highest Mount or Pinnacle let him looke downe againe upon the face of the world,
let a man climb up the highest Mount or Pinnacle let him look down again upon the face of the world,
vvb dt n1 vvi a-acp dt js n1 cc n1 vvb pno31 vvi a-acp av p-acp dt n1 pp-f dt n1,
(3) sermon (DIV1)
49
Image 5
245
and he shall see all things hang dandling upon the thred of instability, wheeling and turning upon the pin of uncertainty, onely death, thats certaine.
and he shall see all things hang dandling upon the thread of instability, wheeling and turning upon the pin of uncertainty, only death, thats certain.
cc pns31 vmb vvi d n2 vvb vvg p-acp dt n1 pp-f n1, vvg cc vvg p-acp dt n1 pp-f n1, j n1, d|vbz j.
(3) sermon (DIV1)
49
Image 5
246
In all other things we may use a forte, a peradventure, or a perchance.
In all other things we may use a fort, a Peradventure, or a perchance.
p-acp d j-jn n2 pns12 vmb vvi dt n1, dt av, cc dt av.
(3) sermon (DIV1)
49
Image 5
247
It is a chance for a man to be rich, a chance to be great, a chance to be wise a chance to be learned but for a man to dye is no chance,
It is a chance for a man to be rich, a chance to be great, a chance to be wise a chance to be learned but for a man to die is no chance,
pn31 vbz dt n1 p-acp dt n1 pc-acp vbi j, dt n1 pc-acp vbi j, dt n1 pc-acp vbi j dt n1 pc-acp vbi vvn cc-acp p-acp dt n1 pc-acp vvi vbz dx n1,
(3) sermon (DIV1)
49
Image 5
248
but a certainty, a constitution that shall never be replealed till destruction be thrown into the Lake of fire ▪ and death shall be no more.
but a certainty, a constitution that shall never be replealed till destruction be thrown into the Lake of fire ▪ and death shall be no more.
cc-acp dt n1, dt n1 cst vmb av-x vbi vvn p-acp n1 vbb vvn p-acp dt n1 pp-f n1 ▪ cc n1 vmb vbi dx av-dc.
(3) sermon (DIV1)
49
Image 5
249
We all know that we must dye, and know it as certainly as we know our owne names, We all know that we must die, and know it as Certainly as we know our own names,
pns12 d vvb cst pns12 vmb vvi, cc vvb pn31 a-acp av-j c-acp pns12 vvb po12 d n2,
(3) sermon (DIV1)
50
Image 5
250
or our right hand from our left, or the joynts of our fingers, yet we regard it not we prepare not for it.
or our right hand from our left, or the Joints of our fingers, yet we regard it not we prepare not for it.
cc po12 j-jn n1 p-acp po12 j, cc dt n2 pp-f po12 n2, av pns12 vvb pn31 xx pns12 vvi xx c-acp pn31.
(3) sermon (DIV1)
50
Image 5
251
Secondly, as it is certaine, so many times it is sudden too, seizing upon those soonest that lest expect it.
Secondly, as it is certain, so many times it is sudden too, seizing upon those soonest that lest expect it.
ord, c-acp pn31 vbz j, av d n2 pn31 vbz j av, vvg p-acp d av-s cst ds vvb pn31.
(3) sermon (DIV1)
51
Image 5
252
It was far and wide from the thoughts of that rich man in the Gospell promising to himselfe rest quiet, long life, that he should be arr•sted with that killing message, stulte hac nocte, Thou foole, this night shall thy soule be taken from thee.
It was Far and wide from the thoughts of that rich man in the Gospel promising to himself rest quiet, long life, that he should be arr•sted with that killing message, Stulte hac nocte, Thou fool, this night shall thy soul be taken from thee.
pn31 vbds av-j cc av-j p-acp dt n2 pp-f d j n1 p-acp dt n1 vvg p-acp px31 n1 j-jn, j n1, cst pns31 vmd vbi vvn p-acp d j-vvg n1, n1 fw-la fw-la, pns21 n1, d n1 vmb po21 n1 vbi vvn p-acp pno21.
(3) sermon (DIV1)
51
Image 5
253
Little dr•mpt •el•hazzar in his cups that his Kingdome was numbred, and that the same night he should be slaine;
Little dr•mpt •el•hazzar in his cups that his Kingdom was numbered, and that the same night he should be slain;
j n1 n1 p-acp po31 n2 cst po31 n1 vbds vvn, cc cst dt d n1 pns31 vmd vbi vvn;
(3) sermon (DIV1)
51
Image 5
254
or Corah in his conspiracy, that he and his partisance should be swallowed up of the earth;
or Corah in his Conspiracy, that he and his partisance should be swallowed up of the earth;
cc np1 p-acp po31 n1, cst pns31 cc po31 n1 vmd vbi vvn a-acp pp-f dt n1;
(3) sermon (DIV1)
51
Image 5
255
or Iobs children in their banquetting, that the house should fall down upon their heads;
or Jobs children in their banqueting, that the house should fallen down upon their Heads;
cc n2 n2 p-acp po32 n-vvg, cst dt n1 vmd vvi a-acp p-acp po32 n2;
(3) sermon (DIV1)
51
Image 5
256
or Ananias and Saphira in the middest of their lying, that they should sinke downe stone dead at Saint Peters feet.
or Ananias and Sapphira in the midst of their lying, that they should sink down stone dead At Saint Peter's feet.
cc np1 cc np1 p-acp dt n1 pp-f po32 n-vvg, cst pns32 vmd vvi a-acp n1 j p-acp n1 npg1 n2.
(3) sermon (DIV1)
51
Image 5
257
Many a man hath been taken away in an instant and put out like a candle when the thoughts of death have been farthest from him;
Many a man hath been taken away in an instant and put out like a candle when the thoughts of death have been farthest from him;
av-d dt n1 vhz vbn vvn av p-acp dt n-jn cc vvi av av-j dt n1 c-crq dt n2 pp-f n1 vhb vbn av-js p-acp pno31;
(3) sermon (DIV1)
51
Image 5
258
and therfore make preparation for it: thats the second speciall. The third and last speciall, is to consider the benefits that come by death;
and Therefore make preparation for it: thats the second special. The third and last special, is to Consider the benefits that come by death;
cc av vvb n1 p-acp pn31: d|vbz dt ord j. dt ord cc ord j, vbz pc-acp vvi dt n2 cst vvb p-acp n1;
(3) sermon (DIV1)
51
Image 5
259
and these I shall couch in two words: 1. Vnde Whence it frees us. & 2. Quo, Whither it brings us.
and these I shall couch in two words: 1. Vnde Whence it frees us. & 2. Quo, Whither it brings us.
cc d pns11 vmb vvi p-acp crd n2: crd fw-la c-crq pn31 vvz pno12. cc crd fw-la, c-crq pn31 vvz pno12.
(3) sermon (DIV1)
52
Image 5
260
It frees us first from sinne: our first Parents dyed because they sinned; we dye, that we may not sinne:
It frees us First from sin: our First Parents died Because they sinned; we die, that we may not sin:
pn31 vvz pno12 ord p-acp n1: po12 ord n2 vvd c-acp pns32 vvd; pns12 vvb, cst pns12 vmb xx n1:
(3) sermon (DIV1)
54
Image 5
261
sinne delivered them over unto death, but death delivers us from all sin.
sin Delivered them over unto death, but death delivers us from all since.
n1 vvd pno32 a-acp p-acp n1, cc-acp n1 vvz pno12 p-acp d n1.
(3) sermon (DIV1)
54
Image 5
262
Hence it is that death is stiled by Saint Paul, 2 Tim. 4. NONLATINALPHABET, a time of liberty;
Hence it is that death is styled by Saint Paul, 2 Tim. 4., a time of liberty;
av pn31 vbz cst n1 vbz vvn p-acp n1 np1, crd np1 crd, dt n1 pp-f n1;
(3) sermon (DIV1)
54
Image 5
263
the loosing of the soule from the bonds and fetters of sinne. So that a soule seperated from the body, is set at liberty;
the losing of the soul from the bonds and fetters of sin. So that a soul separated from the body, is Set At liberty;
dt n-vvg pp-f dt n1 p-acp dt n2 cc n2 pp-f n1. av cst dt n1 vvn p-acp dt n1, vbz vvn p-acp n1;
(3) sermon (DIV1)
54
Image 5
264
like a bird out of a cage, or a fish out of a net; and freed from those manifold corruptions and heavie pressures under which it groned.
like a bird out of a cage, or a Fish out of a net; and freed from those manifold corruptions and heavy pressures under which it groaned.
av-j dt n1 av pp-f dt n1, cc dt n1 av pp-f dt n1; cc vvn p-acp d j n2 cc j n2 p-acp r-crq pn31 vvd.
(3) sermon (DIV1)
54
Image 5
265
Secondly, it frees us from wicked company:
Secondly, it frees us from wicked company:
ord, pn31 vvz pno12 p-acp j n1:
(3) sermon (DIV1)
55
Image 5
266
it was no small affliction to David, that he was constrained to dwell with Mesech; to Ieremie, that he must live amongst adulterers and rebels;
it was no small affliction to David, that he was constrained to dwell with Mesech; to Ieremie, that he must live among Adulterers and rebels;
pn31 vbds dx j n1 p-acp np1, cst pns31 vbds vvn pc-acp vvi p-acp vvb; p-acp np1, cst pns31 vmb vvi p-acp n2 cc n2;
(3) sermon (DIV1)
55
Image 5
267
to Lot, that he must heare and see the filthy thy conversation of the Sodomites. Now death frees us from all,
to Lot, that he must hear and see the filthy thy Conversation of the Sodomites. Now death frees us from all,
pc-acp n1, cst pns31 vmb vvi cc vvi dt j po21 n1 pp-f dt n2. av n1 vvz pno12 p-acp d,
(3) sermon (DIV1)
55
Image 5
268
and carries a man out of the Gun-short and reach of Satan, of all Satanicall and wicked compay.
and carries a man out of the Gun-short and reach of Satan, of all Satanical and wicked compay.
cc vvz dt n1 av pp-f dt j cc n1 pp-f np1, pp-f d j cc j n1.
(3) sermon (DIV1)
55
Image 5
269
Thirdly it frees us from the miseries of this life:
Thirdly it frees us from the misery's of this life:
ord pn31 vvz pno12 p-acp dt n2 pp-f d n1:
(3) sermon (DIV1)
56
Image 5
270
The world is a sea of sorrowes, we live in it as in a vale of teares:
The world is a sea of sorrows, we live in it as in a vale of tears:
dt n1 vbz dt n1 pp-f n2, pns12 vvb p-acp pn31 a-acp p-acp dt n1 pp-f n2:
(3) sermon (DIV1)
56
Image 5
271
And as in the sea, unda undam sequitur, one wave followes another, and seldome or never shall you see the waters calme or levell:
And as in the sea, unda undam sequitur, one wave follows Another, and seldom or never shall you see the waters Cam or level:
cc c-acp p-acp dt n1, fw-la fw-la fw-la, crd n1 vvz j-jn, cc av cc av-x vmb pn22 vvi dt n2 j-jn cc n-jn:
(3) sermon (DIV1)
56
Image 5
272
So in the world affliction followes affliction, miserie miserie, calamitie calamitie, and never rest untill we arrive at the haven of death.
So in the world affliction follows affliction, misery misery, calamity calamity, and never rest until we arrive At the Haven of death.
av p-acp dt n1 n1 vvz n1, n1 n1, n1 n1, cc av-x vvb c-acp pns12 vvb p-acp dt n1 pp-f n1.
(3) sermon (DIV1)
56
Image 5
273
This was that that made Epictetus speak more like a Divine, then a Philosopher, Homo calamitatis fabula, in foelicitatis stabula, that man was a very map of miserie.
This was that that made Epictetus speak more like a Divine, then a Philosopher, Homo calamitatis fabula, in foelicitatis stabula, that man was a very map of misery.
d vbds d cst vvd np1 vvb av-dc av-j dt j-jn, cs dt n1, fw-la fw-la fw-la, fw-la fw-la fw-la, cst n1 vbds dt j n1 pp-f n1.
(3) sermon (DIV1)
56
Image 5
274
And some of the wisest heathen too, judge it the best thing in the first place, not to be born, the next to die assoone as we ase bo•n, this for the (•unde) whence death frees us.
And Some of the Wisest heathen too, judge it the best thing in the First place, not to be born, the next to die As soon as we ase bo•n, this for the (•unde) whence death frees us.
cc d pp-f dt js j-jn av, vvb pn31 dt js n1 p-acp dt ord n1, xx pc-acp vbi vvn, dt ord pc-acp vvi av c-acp pns12 vvb av, d p-acp dt (n1) c-crq n1 vvz pno12.
(3) sermon (DIV1)
56
Image 5
275
Now for the (quo) whether death brings us, for as it frees us from something,
Now for the (quo) whither death brings us, for as it frees us from something,
av p-acp dt (fw-la) cs n1 vvz pno12, c-acp c-acp pn31 vvz pno12 p-acp pi,
(3) sermon (DIV1)
57
Image 5
276
so it brings us some whither.
so it brings us Some whither.
av pn31 vvz pno12 d q-crq.
(3) sermon (DIV1)
57
Image 5
277
And will you know whither? in a word, the death of the Saints is a Portall to let them into Paradise, a Bridge to give them passage into heaven, a Whirrie to waft them over and bring them to the haven where they would be;
And will you know whither? in a word, the death of the Saints is a Portal to let them into Paradise, a Bridge to give them passage into heaven, a Whirrie to waft them over and bring them to the Haven where they would be;
cc vmb pn22 vvi q-crq? p-acp dt n1, dt n1 pp-f dt n2 vbz dt n1 pc-acp vvi pno32 p-acp n1, dt n1 pc-acp vvi pno32 n1 p-acp n1, dt np1 pc-acp vvi pno32 a-acp cc vvi pno32 p-acp dt n1 c-crq pns32 vmd vbi;
(3) sermon (DIV1)
57
Image 5
278
an Angell to carry their soules into Abrahams bosome.
an Angel to carry their Souls into Abrahams bosom.
dt n1 pc-acp vvi po32 n2 p-acp npg1 n1.
(3) sermon (DIV1)
57
Image 5
279
Socrates the heathen professed that he could willingly dye, that he might see the companie of the antient worthies;Socrates the heathen professed that he could willingly die, that he might see the company of the ancient worthies;
np1 dt j-jn vvn cst pns31 vmd av-j vvi, cst pns31 vmd vvi dt n1 pp-f dt j n2-j;
(3) sermon (DIV1)
57
Image 5
280
As Orpheus, and Hesiod, and Homer, and the rest:
As Orpheus, and Hesiod, and Homer, and the rest:
c-acp np1, cc np1, cc np1, cc dt n1:
(3) sermon (DIV1)
57
Image 5
281
What shall we do then that are Christians but with Hilargan the Hermite, even chide our soules out of our bodies:
What shall we do then that Are Christians but with Hilargan the Hermit, even chide our Souls out of our bodies:
q-crq vmb pns12 vdi av d vbr np1 p-acp p-acp np1 dt n1, av vvb po12 n2 av pp-f po12 n2:
(3) sermon (DIV1)
57
Image 5
282
And with Saint Paul, desire to be dissolved, that we may see the blessed companie of Patryarches of Prophets, of Martyrs, of Confessors of Apostles,
And with Saint Paul, desire to be dissolved, that we may see the blessed company of Patryarches of prophets, of Martyrs, of Confessors of Apostles,
cc p-acp n1 np1, vvb pc-acp vbi vvn, cst pns12 vmb vvi dt j-vvn n1 pp-f n2 pp-f n2, pp-f n2, pp-f n2 pp-f n2,
(3) sermon (DIV1)
57
Image 5
283
nay of Christ himselfe, sitting at the right hand of God in the glory of his Majestie:
nay of christ himself, sitting At the right hand of God in the glory of his Majesty:
uh-x pp-f np1 px31, vvg p-acp dt j-jn n1 pp-f np1 p-acp dt n1 pp-f po31 n1:
(3) sermon (DIV1)
57
Image 5
284
This is the societie of Gods chosen and to this estate death brings us.
This is the society of God's chosen and to this estate death brings us.
d vbz dt n1 pp-f n2 vvn cc p-acp d n1 n1 vvz pno12.
(3) sermon (DIV1)
57
Image 5
285
And so I step from the former branch of the statute to the latter, from that of death, to this of judgment; But after this the judgement.
And so I step from the former branch of the statute to the latter, from that of death, to this of judgement; But After this the judgement.
cc av pns11 vvb p-acp dt j n1 pp-f dt n1 p-acp dt d, p-acp d pp-f n1, p-acp d pp-f n1; cc-acp p-acp d dt n1.
(3) sermon (DIV1)
57
Image 5
286
After this that is, anon, presently, immediatly after, and therefore Aretias reads it, NONLATINALPHABET upon that. Take it which way you will, the phrase implies an order of death, before judgement,
After this that is, anon, presently, immediately After, and Therefore Aretias reads it, upon that. Take it which weigh you will, the phrase Implies an order of death, before judgement,
p-acp d cst vbz, av, av-j, av-j a-acp, cc av np1 vvz pn31, p-acp d. vvb pn31 r-crq vvb pn22 vmb, dt n1 vvz dt n1 pp-f n1, c-acp n1,
(3) sermon (DIV1)
58
Image 5
287
but not a long distance of time betweene death and judgement ▪ Judgement followes in the neck of death either of weale or wo; of salvation or damnation;
but not a long distance of time between death and judgement ▪ Judgement follows in the neck of death either of weal or woe; of salvation or damnation;
cc-acp xx dt j n1 pp-f n1 p-acp n1 cc n1 ▪ n1 vvz p-acp dt n1 pp-f n1 av-d pp-f n1 cc n1; pp-f n1 cc n1;
(3) sermon (DIV1)
58
Image 5
288
of It•, or Venite, go ye cursed or come ye ble•sed.
of It•, or Venite, go you cursed or come you ble•sed.
pp-f np1, cc fw-la, vvb pn22 j-vvn cc vvn pn22 vvd.
(3) sermon (DIV1)
58
Image 5
289
This judgement here after death is either private, or publike, particuler, or generall, of soules alone,
This judgement Here After death is either private, or public, particular, or general, of Souls alone,
d n1 av p-acp n1 vbz d j, cc j, j, cc n1, pp-f n2 av-j,
(3) sermon (DIV1)
58
Image 5
290
or of soules and bodies together.
or of Souls and bodies together.
cc pp-f n2 cc n2 av.
(3) sermon (DIV1)
58
Image 5
291
Both these ju•••ments may be here meant, but specially the particular, 〈 ◊ 〉 followes immediatly the other, not til the end of the worlds It is enough that after death comes judgement, one way or other;
Both these ju•••ments may be Here meant, but specially the particular, 〈 ◊ 〉 follows immediately the other, not till the end of the world's It is enough that After death comes judgement, one Way or other;
av-d d n2 vmb vbi av vvn, cc-acp av-j dt j, 〈 sy 〉 vvz av-j dt n-jn, xx p-acp dt n1 pp-f dt n2 pn31 vbz av-d d p-acp n1 vvz n1, crd n1 cc n-jn;
(3) sermon (DIV1)
58
Image 5
292
be it particular or generall, it matters not looke we to it. If whilest we live we play not our game wisely;
be it particular or general, it matters not look we to it. If whilst we live we play not our game wisely;
vbb pn31 j cc j, pn31 n2 xx vvi pns12 p-acp pn31. cs cs pns12 vvb pns12 vvb xx po12 n1 av-j;
(3) sermon (DIV1)
58
Image 5
293
repent of our sinnes and make our peace with God, when death comes it will be too late to play an after-game of repentance,
Repent of our Sins and make our peace with God, when death comes it will be too late to play an aftergame of Repentance,
vvb pp-f po12 n2 cc vvb po12 n1 p-acp np1, c-crq n1 vvz pn31 vmb vbi av j pc-acp vvi dt n1 pp-f n1,
(3) sermon (DIV1)
58
Image 5
294
for then there remaines no more sacrifice for sinne but a fearfull looking for of judgment,
for then there remains no more sacrifice for sin but a fearful looking for of judgement,
c-acp cs a-acp vvz av-dx dc n1 p-acp n1 p-acp dt j vvg p-acp pp-f n1,
(3) sermon (DIV1)
58
Image 5
295
and firie indignation, which shall devour the adversaries, as the Apostle speakes, Heb. 10.27. Knowing therefore the terror of the Lord, we perswade men, perswade them to pietie, to charitie, to holinesse, to righteousnesse:
and firy Indignation, which shall devour the Adversaries, as the Apostle speaks, Hebrew 10.27. Knowing Therefore the terror of the Lord, we persuade men, persuade them to piety, to charity, to holiness, to righteousness:
cc j n1, r-crq vmb vvi dt n2, c-acp dt n1 vvz, np1 crd. vvg av dt n1 pp-f dt n1, pns12 vvb n2, vvb pno32 p-acp n1, p-acp n1, p-acp n1, p-acp n1:
(3) sermon (DIV1)
58
Image 5
296
In breife, to a conscientious observation of both the Tables of the Law, and all because of this, the terror of the Lord the rigour of the last judgement.
In brief, to a conscientious observation of both the Tables of the Law, and all Because of this, the terror of the Lord the rigour of the last judgement.
p-acp j, p-acp dt j n1 pp-f d dt n2 pp-f dt n1, cc d c-acp pp-f d, dt n1 pp-f dt n1 dt n1 pp-f dt ord n1.
(3) sermon (DIV1)
58
Image 5
297
If this will not perswade men and prevaile with them, I know not what will:
If this will not persuade men and prevail with them, I know not what will:
cs d vmb xx vvi n2 cc vvi p-acp pno32, pns11 vvb xx r-crq vmb:
(3) sermon (DIV1)
58
Image 5
298
He that shall hear of death, and of judgement after death of a worme that never dies,
He that shall hear of death, and of judgement After death of a worm that never die,
pns31 cst vmb vvi pp-f n1, cc pp-f n1 p-acp n1 pp-f dt n1 cst av-x vvz,
(3) sermon (DIV1)
58
Image 5
299
and of flames that never shall be quenched, and shall not feele his soule within him shrinke for fear,
and of flames that never shall be quenched, and shall not feel his soul within him shrink for Fear,
cc pp-f n2 cst av-x vmb vbi vvn, cc vmb xx vvi po31 n1 p-acp pno31 vvi p-acp n1,
(3) sermon (DIV1)
58
Image 5
300
and shrivell it selfe together for astonishment:
and shrivel it self together for astonishment:
cc n1 pn31 n1 av p-acp n1:
(3) sermon (DIV1)
58
Image 5
301
I can say no more, nay nor lesse of him, then Simon Peter, of Simon M•gus, Act. 8.23. He is in the gall of bitternesse, the bond of iniquitie, the infinite anger of God is upon him.
I can say no more, nay nor less of him, then Simon Peter, of Simon M•gus, Act. 8.23. He is in the Gall of bitterness, the bound of iniquity, the infinite anger of God is upon him.
pns11 vmb vvi av-dx av-dc, uh-x ccx av-dc pp-f pno31, av np1 np1, pp-f np1 np1, n1 crd. pns31 vbz p-acp dt n1 pp-f n1, dt n1 pp-f n1, dt j n1 pp-f np1 vbz p-acp pno31.
(3) sermon (DIV1)
58
Image 5
302
Men, Brethren and Fathers let the remembrance of judgment smite every soul amongst us with fear, make us to rend and ransacke our hearts,
Men, Brothers and Father's let the remembrance of judgement smite every soul among us with Fear, make us to rend and ransack our hearts,
n2, n2 cc n2 vvb dt n1 pp-f n1 vvi d n1 p-acp pno12 p-acp n1, vvb pno12 pc-acp vvi cc vvi po12 n2,
(3) sermon (DIV1)
59
Image 5
303
and purge these Augaean stables of our polluted consciences from all uncleannesse of flesh and spirit.
and purge these Augean stables of our polluted Consciences from all uncleanness of Flesh and Spirit.
cc vvi d jp n2 pp-f po12 j-vvn n2 p-acp d n1 pp-f n1 cc n1.
(3) sermon (DIV1)
59
Image 5
304
For the day will come (and God Knowes how soone, it may be this day before to Morrow) In quo plus valebunt pura coda, quam astura verba conscientia bona quam marsapia plena (as Saint Bernard hath it) in which pure hearts shall prevaile more then plausible words, a good conscience then a full purle.
For the day will come (and God Knows how soon, it may be this day before to Morrow) In quo plus valebunt Pura coda, quam astura verba conscientia Bona quam marsapia plena (as Saint Bernard hath it) in which pure hearts shall prevail more then plausible words, a good conscience then a full pearl.
p-acp dt n1 vmb vvi (cc np1 vvz c-crq av, pn31 vmb vbi d n1 a-acp p-acp n1) p-acp fw-la fw-fr fw-la fw-la fw-it, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la (c-acp n1 np1 vhz pn31) p-acp r-crq j n2 vmb vvi av-dc cs j n2, dt j n1 cs dt j n1.
(3) sermon (DIV1)
59
Image 5
305
For the tender mercies then of the Lord your God and for the love that ye beare unto your own poor soules, think of this judgement after d••th,
For the tender Mercies then of the Lord your God and for the love that you bear unto your own poor Souls, think of this judgement After d••th,
p-acp dt j n2 av pp-f dt n1 po22 n1 cc p-acp dt n1 cst pn22 vvb p-acp po22 d j n2, vvb pp-f d n1 p-acp n1,
(3) sermon (DIV1)
59
Image 5
306
and prepare that for it before death, Cosen not your selv•• with the weaknesse, the corruption, the facility, the merc••• … nesse of the judge at that day,
and prepare that for it before death, cousin not your selv•• with the weakness, the corruption, the facility, the merc••• … ness of the judge At that day,
cc vvb cst p-acp pn31 p-acp n1, n1 xx po22 n1 p-acp dt n1, dt n1, dt n1, dt n1 … n1-u pp-f dt n1 p-acp d n1,
(3) sermon (DIV1)
59
Image 5
307
for the judge is the Lord Jesus Christ, the Sonne of God one that is infinite in power & cannot be overborn with greatnes punctual in resolution,
for the judge is the Lord jesus christ, the Son of God one that is infinite in power & cannot be overborne with greatness punctual in resolution,
p-acp dt n1 vbz dt n1 np1 np1, dt n1 pp-f np1 pi cst vbz j p-acp n1 cc vmbx vbi vvn p-acp n1 j p-acp n1,
(3) sermon (DIV1)
59
Image 5
308
& will not be overcome with importunity; powerfull in knowledge, and cannot be deceived with cunning;
& will not be overcome with importunity; powerful in knowledge, and cannot be deceived with cunning;
cc vmb xx vbi vvn p-acp n1; j p-acp n1, cc vmbx vbi vvn p-acp j-jn;
(3) sermon (DIV1)
59
Image 5
309
exact in justice and will not be corrupted with bribes; impartiall in himself; and will not be carried away with favour or affection;
exact in Justice and will not be corrupted with Bribes; impartial in himself; and will not be carried away with favour or affection;
vvb p-acp n1 cc vmb xx vbi vvn p-acp n2; j p-acp px31; cc vmb xx vbi vvn av p-acp n1 cc n1;
(3) sermon (DIV1)
59
Image 5
310
either now or never must ye worke your owne salvation, and sue the favour of the Judge,
either now or never must you work your own salvation, and sue the favour of the Judge,
d av cc av-x vmb pn22 vvi po22 d n1, cc vvi dt n1 pp-f dt n1,
(3) sermon (DIV1)
59
Image 5
311
now he is mercifull, but then he will be severe.
now he is merciful, but then he will be severe.
av pns31 vbz j, cc-acp cs pns31 vmb vbi j.
(3) sermon (DIV1)
59
Image 5
312
With what face shall Palate and Iudas, and the Iewes, and all the route of the wicked, looke upon him whom they have pierced? Peirced in his owne body with thornes and speares, and nailes;
With what face shall Palate and Iudas, and the Iewes, and all the rout of the wicked, look upon him whom they have pierced? Pierced in his own body with thorns and spears, and nails;
p-acp r-crq n1 vmb n1 cc np1, cc dt np2, cc d dt n1 pp-f dt j, vvb p-acp pno31 ro-crq pns32 vhb vvn? vvn p-acp po31 d n1 p-acp n2 cc n2, cc n2;
(3) sermon (DIV1)
59
Image 5
313
peirced in his poore members with crueltie and oppression, and uncharitablenesse, and the like weapons of unrighteousnesse ▪ What (troe ye) will the judge say to such cruell tormentors of his innocent bodie? but either afferte, &c. bring them hither, and slay them before me;
pierced in his poor members with cruelty and oppression, and uncharitableness, and the like weapons of unrighteousness ▪ What (troe you) will the judge say to such cruel tormentors of his innocent body? but either afferte, etc. bring them hither, and slay them before me;
vvn p-acp po31 j n2 p-acp n1 cc n1, cc n1, cc dt j n2 pp-f n1 ▪ q-crq (vvb pn22) vmb dt n1 vvb p-acp d j n2 pp-f po31 j-jn n1? cc-acp d fw-la, av vvb pno32 av, cc vvi pno32 p-acp pno11;
(3) sermon (DIV1)
59
Image 5
314
or It• ame &c. go from me ye cursed into everlasting fire:
or It• ame etc. go from me you cursed into everlasting fire:
cc np1 zz av vvb p-acp pno11 pn22 vvd p-acp j n1:
(3) sermon (DIV1)
59
Image 5
315
A fearful doome, able to astonish these that hear it, but utterly, to confound those that undergoe it.
A fearful doom, able to astonish these that hear it, but utterly, to confound those that undergo it.
dt j n1, j pc-acp vvi d cst vvb pn31, cc-acp av-j, pc-acp vvi d cst vvb pn31.
(3) sermon (DIV1)
59
Image 5
316
What can possibly appale or amaze the soul of a poor Christian more then this? to hear him that should be his Saviour, to say unto him go from me:
What can possibly appall or amaze the soul of a poor Christian more then this? to hear him that should be his Saviour, to say unto him go from me:
q-crq vmb av-j vvi cc vvi dt n1 pp-f dt j np1 av-dc cs d? pc-acp vvi pno31 cst vmd vbi po31 n1, pc-acp vvi p-acp pno31 vvi p-acp pno11:
(3) sermon (DIV1)
59
Image 5
317
what (may it say) from thee Lord the fountaine of life? from thee the light of glory? from thee the river of pleasure? Oh God, this is terrible, intollerable;
what (may it say) from thee Lord the fountain of life? from thee the Light of glory? from thee the river of pleasure? O God, this is terrible, intolerable;
r-crq (n1 pn31 vvi) p-acp pno21 np1 dt n1 pp-f n1? p-acp pno21 dt n1 pp-f n1? p-acp pno21 dt n1 pp-f n1? uh np1, d vbz j, j;
(3) sermon (DIV1)
59
Image 5
318
and yet this is not all, but from me into everlasting fire; if but into fire, it were enough, but into everlasting fire, is enough, and enough:
and yet this is not all, but from me into everlasting fire; if but into fire, it were enough, but into everlasting fire, is enough, and enough:
cc av d vbz xx d, cc-acp p-acp pno11 p-acp j n1; cs p-acp p-acp n1, pn31 vbdr d, cc-acp p-acp j n1, vbz av-d, cc av-d:
(3) sermon (DIV1)
59
Image 5
319
This is the Apex, the height of a wicked mans punishment, that the fire is everlasting.
This is the Apex, the height of a wicked men punishment, that the fire is everlasting.
d vbz dt n1, dt n1 pp-f dt j ng1 n1, cst dt n1 vbz j.
(3) sermon (DIV1)
59
Image 5
320
But I would be loath to trespasse too much upon your patience or the time;
But I would be loath to trespass too much upon your patience or the time;
cc-acp pns11 vmd vbi j pc-acp vvi av av-d p-acp po22 n1 cc dt n1;
(3) sermon (DIV1)
60
Image 5
321
and therefore for the matter of my Text, I will conclude, and conclude thus with Saint Pauls ••testation, a little added;
and Therefore for the matter of my Text, I will conclude, and conclude thus with Saint Paul's ••testation, a little added;
cc av p-acp dt n1 pp-f po11 n1, pns11 vmb vvi, cc vvi av p-acp n1 npg1 n1, dt j vvn;
(3) sermon (DIV1)
60
Image 5
322
If there be any consolation in Chri•t, if any comfort of love, if any fellowship of the Spirit,
If there be any consolation in Chri•t, if any Comfort of love, if any fellowship of the Spirit,
cs pc-acp vbb d n1 p-acp n1, cs d n1 pp-f n1, cs d n1 pp-f dt n1,
(3) sermon (DIV1)
60
Image 5
323
if any bowels and mercies towards your owne soules, thinke on these thing• ▪ and when that is done, thinke on them againe;
if any bowels and Mercies towards your own Souls, think on these thing• ▪ and when that is done, think on them again;
cs d n2 cc n2 p-acp po22 d n2, vvb p-acp d n1 ▪ cc c-crq d vbz vdn, vvb p-acp pno32 av;
(3) sermon (DIV1)
60
Image 5
324
thinke on death, thinke on judgement, thinke on both death and judgement, because (there is no remedy) you must undergoe the stroke and hazard of both;
think on death, think on judgement, think on both death and judgement, Because (there is no remedy) you must undergo the stroke and hazard of both;
vvb p-acp n1, vvb p-acp n1, vvb p-acp d n1 cc n1, c-acp (zz vbz dx n1) pn22 vmb vvi dt n1 cc n1 pp-f d;
(3) sermon (DIV1)
60
Image 5
325
for, saith my Text, It is appointed unto men once to dye, but after this the judgement.
for, Says my Text, It is appointed unto men once to die, but After this the judgement.
p-acp, vvz po11 n1, pn31 vbz vvn p-acp n2 a-acp pc-acp vvi, cc-acp p-acp d dt n1.
(3) sermon (DIV1)
60
Image 5
326
And so I have done with my Text. And yet I have not done;
And so I have done with my Text. And yet I have not done;
cc av pns11 vhb vdn p-acp po11 np1 cc av pns11 vhb xx vdn;
(3) sermon (DIV1)
60
Image 5
327
here is another Text, or rather the same text in another Character, in another Letter, that will a little require your patience? and my paines; your eares and my tongue; your attention, and my illustration: and I begin it thus:
Here is Another Text, or rather the same text in Another Character, in Another letter, that will a little require your patience? and my pains; your ears and my tongue; your attention, and my illustration: and I begin it thus:
av vbz j-jn n1, cc av-c cs d n1 p-acp j-jn n1, p-acp j-jn n1, cst vmb dt j vvb po22 n1? cc po11 n2; po22 n2 cc po11 n1; po22 n1, cc po11 n1: cc pns11 vvb pn31 av:
(3) sermon (DIV1)
60
Image 5
328
When Abner was dead, David (good man) tooke it to heart, and said to his servants, Know ye not that there is a Prince and a great man fallen this day in Israel? I may take up the like speech,
When Abner was dead, David (good man) took it to heart, and said to his Servants, Know you not that there is a Prince and a great man fallen this day in Israel? I may take up the like speech,
c-crq np1 vbds j, np1 (j n1) vvd pn31 p-acp n1, cc vvd p-acp po31 n2, vvb pn22 xx d pc-acp vbz dt n1 cc dt j n1 vvn d n1 p-acp np1? pns11 vmb vvi a-acp dt j n1,
(3) sermon (DIV1)
61
Image 5
329
and say unto you, as he to them;
and say unto you, as he to them;
cc vvb p-acp pn22, c-acp pns31 p-acp pno32;
(3) sermon (DIV1)
61
Image 5
330
Know ye not? (I need not aske the question) there is none here but doth know) that a worthy Gentleman, a famous Knight, a renowned Barone•, a great man is fallen this day in our Israel in these parts and amongst us;Know you not? (I need not ask the question) there is none Here but does know) that a worthy Gentleman, a famous Knight, a renowned Barone•, a great man is fallen this day in our Israel in these parts and among us;
vvb pn22 xx? (pns11 vvb xx vvi dt n1) pc-acp vbz pix av cc-acp vdz vvi) cst dt j n1, dt j n1, dt j-vvn np1, dt j n1 vbz vvn d n1 p-acp po12 np1 p-acp d n2 cc p-acp pno12;
(3) sermon (DIV1)
61
Image 5
331
witnesse these persons, this Pall these blacks, these and all these accoutrements of honou• and ensignes of greatnesse.
witness these Persons, this Pall these blacks, these and all these accoutrements of honou• and ensigns of greatness.
vvb d n2, d vvb d n2-jn, d cc d d n2 pp-f n1 cc n2 pp-f n1.
(3) sermon (DIV1)
61
Image 5
332
I condemne not such pompous solemnities and portly Ceremonies, where there is worth and estate to beare it out but rather condemne them and as Eusebius commends Actirius, a noble Senatour,
I condemn not such pompous solemnities and portly Ceremonies, where there is worth and estate to bear it out but rather condemn them and as Eusebius commends Actirius, a noble Senator,
pns11 vvb xx d j n2 cc j n2, c-crq pc-acp vbz j cc n1 pc-acp vvi pn31 av cc-acp av-c vvb pno32 cc a-acp np1 vvz np1, dt j n1,
(3) sermon (DIV1)
61
Image 5
333
for his care and cost of Mari••s (his buriall, qu•d splendid•ss•ma scpultura •radidit, that he brought him honourably to his grave:
for his care and cost of Mari••s (his burial, qu•d splendid•ss•ma scpultura •radidit, that he brought him honourably to his grave:
p-acp po31 n1 cc n1 pp-f j (po31 n1, vvn fw-la fw-la fw-la, cst pns31 vvd pno31 av-j p-acp po31 n1:
(3) sermon (DIV1)
61
Image 5
334
so doe I (and I presume you will all doe the like) commend the generous and noble disposition of him, the Successour of this Patriot here deceased whose heart and hand, God hath enlarged to be at this charge.
so do I (and I presume you will all do the like) commend the generous and noble disposition of him, the Successor of this Patriot Here deceased whose heart and hand, God hath enlarged to be At this charge.
av vdb pns11 (cc pns11 vvb pn22 vmb d vdi dt av-j) vvb dt j cc j n1 pp-f pno31, dt n1 pp-f d n1 av vvn r-crq n1 cc n1, np1 vhz vvn pc-acp vbi p-acp d n1.
(3) sermon (DIV1)
61
Image 5
335
If any one (busier then he neede) shall thinke it a superfluous peece of businesse,
If any one (busier then he need) shall think it a superfluous piece of business,
cs d crd (jc cs pns31 vvb) vmb vvi pn31 dt j n1 pp-f n1,
(3) sermon (DIV1)
62
Image 5
336
and say of it, as some did of the precious Oyntm•nt and eastly Spikenard poured upon the head of our Saviour;
and say of it, as Some did of the precious Oyntm•nt and Easterly Spikenard poured upon the head of our Saviour;
cc vvb pp-f pn31, c-acp d vdd pp-f dt j n1 cc j np1 vvd p-acp dt n1 pp-f po12 n1;
(3) sermon (DIV1)
62
Image 5
337
Ad quid perdit to haec? to what end is all this waste? I say againe, let him not trouble his pragmaticall busie head about it; Ad quid perdit to haec? to what end is all this waste? I say again, let him not trouble his pragmatical busy head about it;
fw-la fw-la n1 p-acp fw-la? p-acp q-crq n1 vbz d d n1? pns11 vvb av, vvb pno31 xx vvi po31 j j n1 p-acp pn31;
(3) sermon (DIV1)
62
Image 5
338
for what was said of that worke, may be said of this, it is NONLATINALPHABET, a good work ▪ and la•dable, and lawfull;
for what was said of that work, may be said of this, it is, a good work ▪ and la•dable, and lawful;
p-acp r-crq vbds vvn pp-f d n1, vmb vbi vvn pp-f d, pn31 vbz, dt j n1 ▪ cc j, cc j;
(3) sermon (DIV1)
62
Image 5
339
it is done in the honour of Christian buriall, and that is enough.
it is done in the honour of Christian burial, and that is enough.
pn31 vbz vdn p-acp dt n1 pp-f njp n1, cc d vbz av-d.
(3) sermon (DIV1)
62
Image 5
340
He that shall read the Story of the Iewes or of the Romans either, shall finde the sumptuous and costly Funerals of t•e dead (and that sometimes even to excesse againe) to be no novelty.
He that shall read the Story of the Iewes or of the Romans either, shall find the sumptuous and costly Funerals of t•e dead (and that sometime even to excess again) to be no novelty.
pns31 cst vmb vvi dt n1 pp-f dt npg1 cc pp-f dt np1 av-d, vmb vvi dt j cc j n2 pp-f n1 j (cc cst av av p-acp n1 av) pc-acp vbi dx n1.
(3) sermon (DIV1)
63
Image 5
341
And their commendations too those that were honourable, and deserving in their life time, were followed with the amplest testimonies of praise and honour, when they were dead;
And their commendations too those that were honourable, and deserving in their life time, were followed with the amplest testimonies of praise and honour, when they were dead;
cc po32 n2 av d cst vbdr j, cc vvg p-acp po32 n1 n1, vbdr vvn p-acp dt js n2 pp-f n1 cc n1, c-crq pns32 vbdr j;
(3) sermon (DIV1)
63
Image 5
342
not thereby to gratifie any way the deceased, but to testifie their love, to bemoan their losse, to hold out the lampe of their vertues,
not thereby to gratify any Way the deceased, but to testify their love, to bemoan their loss, to hold out the lamp of their Virtues,
xx av pc-acp vvi d n1 dt j-vvn, cc-acp pc-acp vvi po32 n1, pc-acp vvi po32 n1, pc-acp vvi av dt n1 pp-f po32 n2,
(3) sermon (DIV1)
63
Image 5
343
and worthy Acts, to others lest alive.
and worthy Acts, to Others lest alive.
cc j n2, p-acp n2-jn cs av-j.
(3) sermon (DIV1)
63
Image 5
344
When I read how Nazianzen comended Basi•, when he was dead, and Bernard the Monke, Malachy the Bishop,
When I read how Nazianzen commended Basi•, when he was dead, and Bernard the Monk, Malachy the Bishop,
c-crq pns11 vvb q-crq np1 vvn np1, c-crq pns31 vbds j, cc np1 dt n1, np1 dt n1,
(3) sermon (DIV1)
63
Image 5
345
how Elisha commended his Master Elijah and David, Saul and Abner, how the blessed Apostles commended those Saints, of whom the world was not worthy;
how Elisha commended his Master Elijah and David, Saul and Abner, how the blessed Apostles commended those Saints, of whom the world was not worthy;
q-crq np1 vvd po31 n1 np1 cc np1, np1 cc np1, c-crq dt j-vvn n2 vvd d n2, pp-f ro-crq dt n1 vbds xx j;
(3) sermon (DIV1)
63
Image 5
346
I cannot thinke, nor possibly be perswaded, the due and deserved commendations of the dead, to be any sinne,
I cannot think, nor possibly be persuaded, the due and deserved commendations of the dead, to be any sin,
pns11 vmbx vvi, ccx av-j vbi vvn, dt j-jn cc j-vvn n2 pp-f dt j, pc-acp vbi d n1,
(3) sermon (DIV1)
63
Image 5
347
but rather a faithfull and Christian endeavour, to have that blessing of God fulfilled upon them, that the righteous be had in everlasting remembrance.
but rather a faithful and Christian endeavour, to have that blessing of God fulfilled upon them, that the righteous be had in everlasting remembrance.
cc-acp av-c dt j cc np1 n1, pc-acp vhi d n1 pp-f np1 vvn p-acp pno32, cst dt j vbi vhn p-acp j n1.
(3) sermon (DIV1)
63
Image 5
348
For mine owne part, I never loved to give titles to any man, either living or dead contrary to merit;
For mine own part, I never loved to give titles to any man, either living or dead contrary to merit;
p-acp po11 d n1, pns11 av-x vvd pc-acp vvi n2 p-acp d n1, av-d vvg cc j n-jn pc-acp vvi;
(3) sermon (DIV1)
64
Image 5
349
nor am I come at this time (for there is no need of it) to speake any thing in the praise of the deceased here above or beyond his desert;
nor am I come At this time (for there is no need of it) to speak any thing in the praise of the deceased Here above or beyond his desert;
ccx vbm pns11 vvn p-acp d n1 (c-acp pc-acp vbz dx n1 pp-f pn31) pc-acp vvi d n1 p-acp dt n1 pp-f dt j-vvn av p-acp cc p-acp po31 n1;
(3) sermon (DIV1)
64
Image 5
350
for then (happily) it will be said of me as Hierome of Russinus, that I wrong him with praises;
for then (happily) it will be said of me as Jerome of russinus, that I wrong him with praises;
c-acp cs (av-j) pn31 vmb vbi vvn pp-f pno11 c-acp np1 pp-f np1, cst pns11 vvb pno31 p-acp n2;
(3) sermon (DIV1)
64
Image 5
351
but yet I would be loath to betray the memory of a deceased, and withall a deserving man;
but yet I would be loath to betray the memory of a deceased, and withal a deserving man;
cc-acp av pns11 vmd vbi j pc-acp vvi dt n1 pp-f dt j-vvn, cc av dt j-vvg n1;
(3) sermon (DIV1)
64
Image 5
352
or burthen my selfe with a concealement of those things, which deserve not onely commendation but imitation;
or burden my self with a concealment of those things, which deserve not only commendation but imitation;
cc n1 po11 n1 p-acp dt n1 pp-f d n2, r-crq vvb xx av-j n1 p-acp n1;
(3) sermon (DIV1)
64
Image 5
353
and such as may (perchance) be an incentive to some of you that heare me this day, whom God hath blest with ingenuous education,
and such as may (perchance) be an incentive to Some of you that hear me this day, whom God hath blessed with ingenuous education,
cc d c-acp vmb (av) vbb dt j p-acp d pp-f pn22 cst vvb pno11 d n1, ro-crq np1 vhz vvn p-acp j n1,
(3) sermon (DIV1)
64
Image 5
354
and ample estates to tread in his steps (as Ascanius did in the steps of his Father Aeneas) and to follow him in the like.
and ample estates to tread in his steps (as Ascanius did in the steps of his Father Aeneas) and to follow him in the like.
cc j n2 pc-acp vvi p-acp po31 n2 (c-acp np1 vdd p-acp dt n2 pp-f po31 n1 np1) cc pc-acp vvi pno31 p-acp dt j.
(3) sermon (DIV1)
64
Image 5
355
That that I shall speake in few words, shall be nothing but what I have either heard by faithfull and credible relation from others,
That that I shall speak in few words, shall be nothing but what I have either herd by faithful and credible Relation from Others,
d cst pns11 vmb vvi p-acp d n2, vmb vbi pix p-acp r-crq pns11 vhb av-d vvn p-acp j cc j n1 p-acp n2-jn,
(3) sermon (DIV1)
65
Image 5
356
or knowne of my owne experience or conceive in my opinion to be reall and true.
or known of my own experience or conceive in my opinion to be real and true.
cc vvn pp-f po11 d n1 cc vvi p-acp po11 n1 pc-acp vbi j cc j.
(3) sermon (DIV1)
65
Image 5
357
Then thus, This noble and worthy shadow, and my much honored Patron, presented here before your eyes, upon the Stage of mortality, was by his Parentage Nobly descended;
Then thus, This noble and worthy shadow, and my much honoured Patron, presented Here before your eyes, upon the Stage of mortality, was by his Parentage Nobly descended;
av av, d j cc j n1, cc po11 d j-vvn n1, vvd av p-acp po22 n2, p-acp dt n1 pp-f n1, vbds p-acp po31 n1 av-j vvn;
(3) sermon (DIV1)
65
Image 5
358
there are those in this presence that can tell you far better then my selfe, that his birth was lineally very ancient and honorable;
there Are those in this presence that can tell you Far better then my self, that his birth was lineally very ancient and honourable;
pc-acp vbr d p-acp d n1 cst vmb vvi pn22 av-j av-jc cs po11 n1, cst po31 n1 vbds av-j av j cc j;
(3) sermon (DIV1)
65
Image 5
359
I dare not take upon me (nor is it indeed my Office) to draw the line and list of his Pedegree,
I Dare not take upon me (nor is it indeed my Office) to draw the line and list of his Pedigree,
pns11 vvb xx vvi p-acp pno11 (cc vbz pn31 av po11 n1) pc-acp vvi dt n1 cc n1 pp-f po31 n1,
(3) sermon (DIV1)
65
Image 5
360
but sicut and vimus, sic etiam vid•mus, as I have heard, so likewise have I seene,
but sicut and vimus, sic etiam vid•mus, as I have herd, so likewise have I seen,
cc-acp fw-la cc fw-la, fw-la fw-la fw-la, c-acp pns11 vhb vvn, av av vhb pns11 vvn,
(3) sermon (DIV1)
65
Image 5
361
and so I say, and say as I said before, that it was both honorable and ancient;
and so I say, and say as I said before, that it was both honourable and ancient;
cc av pns11 vvb, cc vvb c-acp pns11 vvd a-acp, cst pn31 vbds d j cc j;
(3) sermon (DIV1)
65
Image 5
362
At Stemmat a quid faciunt? but alas what bootes birth without other beautifications? what availes Nobility without vertue,At Stemmat a quid faciunt? but alas what boots birth without other beautifications? what avails Nobilt without virtue,
p-acp np1 dt fw-la fw-la? p-acp uh q-crq vvz n1 p-acp j-jn n2? q-crq vvz n1 p-acp n1,
(3) sermon (DIV1)
65
Image 5
363
or ancient Pedegree without good parts? where these two are sundred and severed, it is a shame,
or ancient Pedigree without good parts? where these two Are sundered and severed, it is a shame,
cc j n1 p-acp j n2? c-crq d crd vbr vvn cc vvn, pn31 vbz dt n1,
(3) sermon (DIV1)
65
Image 5
364
but where they concur and meet together, it is an honour, worthy an accent of elevation,
but where they concur and meet together, it is an honour, worthy an accent of elevation,
cc-acp c-crq pns32 vvb cc vvi av, pn31 vbz dt n1, j dt n1 pp-f n1,
(3) sermon (DIV1)
65
Image 5
365
and so they did in him:
and so they did in him:
cc av pns32 vdd p-acp pno31:
(3) sermon (DIV1)
65
Image 5
366
for besides that which he derived from his Ancestors, he had in himselfe more then ordinary or common parts;
for beside that which he derived from his Ancestors, he had in himself more then ordinary or Common parts;
c-acp p-acp d r-crq pns31 vvd p-acp po31 n2, pns31 vhd p-acp px31 av-dc av j cc j n2;
(3) sermon (DIV1)
65
Image 5
367
a stately person, a comely presence, a grave countenance, a solid judgement, a good wit, a civill behaviour, a sober conversation:
a stately person, a comely presence, a grave countenance, a solid judgement, a good wit, a civil behaviour, a Sobrium Conversation:
dt j n1, dt j n1, dt j n1, dt j n1, dt j n1, dt j n1, dt j n1:
(3) sermon (DIV1)
65
Image 5
368
these are not ordinary, yet these he had. And besides these, he was deliberate in his courses, and after deliberation, resolute;
these Are not ordinary, yet these he had. And beside these, he was deliberate in his courses, and After deliberation, resolute;
d vbr xx j, av d pns31 vhd. cc p-acp d, pns31 vbds j p-acp po31 n2, cc p-acp n1, j;
(3) sermon (DIV1)
65
Image 5
369
he was of an excellent temper, not easily moved to passion, he was wise, prudent, provident, politick in the better sence; wary in his wayes:
he was of an excellent temper, not Easily moved to passion, he was wise, prudent, provident, politic in the better sense; wary in his ways:
pns31 vbds pp-f dt j n1, xx av-j vvn p-acp n1, pns31 vbds j, j, j, j p-acp dt jc n1; j p-acp po31 n2:
(3) sermon (DIV1)
65
Image 5
370
to sum it up in short, he was in the esteeme of those that loved him worst, an accomplisht Gentleman.
to sum it up in short, he was in the esteem of those that loved him worst, an accomplished Gentleman.
p-acp n1 pn31 a-acp p-acp j, pns31 vbds p-acp dt n1 pp-f d cst vvd pno31 js, dt j-vvn n1.
(3) sermon (DIV1)
65
Image 5
371
I speake not this to free him from all infirmities; for he was a man, & nihil human• a se alie•um putamus;
I speak not this to free him from all infirmities; for he was a man, & nihil human• a se alie•um putamus;
pns11 vvb xx d pc-acp vvi pno31 p-acp d n2; c-acp pns31 vbds dt n1, cc fw-la n1 dt fw-la fw-la fw-la;
(3) sermon (DIV1)
66
Image 5
372
that is enough to intitle him, and all men else to frailty and infirmities: there is no man breathing lives without them, or free from them;
that is enough to entitle him, and all men Else to frailty and infirmities: there is no man breathing lives without them, or free from them;
cst vbz av-d pc-acp vvi pno31, cc d n2 av p-acp n1 cc n2: pc-acp vbz dx n1 vvg n2 p-acp pno32, cc j p-acp pno32;
(3) sermon (DIV1)
66
Image 5
373
but comparing him with other men, and making appearance, the judge, he was as free (I will not say as any) but sure as many, if not the most.
but comparing him with other men, and making appearance, the judge, he was as free (I will not say as any) but sure as many, if not the most.
cc-acp vvg pno31 p-acp j-jn n2, cc vvg n1, dt n1, pns31 vbds a-acp j (pns11 vmb xx vvi p-acp d) p-acp j c-acp d, cs xx dt ds.
(3) sermon (DIV1)
66
Image 5
374
For his Education, it was like others of his ranke;
For his Education, it was like Others of his rank;
p-acp po31 n1, pn31 vbds av-j n2-jn pp-f po31 n1;
(3) sermon (DIV1)
67
Image 5
375
first at the inferiour Schooles of good learning, and then after that at the famous Vniversity of Oxford, for some small space of time, though not long;
First At the inferior Schools of good learning, and then After that At the famous university of Oxford, for Some small Molle of time, though not long;
ord p-acp dt j-jn n2 pp-f j n1, cc av p-acp cst p-acp dt j n1 pp-f np1, p-acp d j n1 pp-f n1, cs xx j;
(3) sermon (DIV1)
67
Image 5
376
but the time that he stayed there, and the learning that he had, he did improve it to the best advantage of any that I have known.
but the time that he stayed there, and the learning that he had, he did improve it to the best advantage of any that I have known.
cc-acp dt n1 cst pns31 vvd a-acp, cc dt n1 cst pns31 vhd, pns31 vdd vvi pn31 p-acp dt js n1 pp-f d cst pns11 vhb vvn.
(3) sermon (DIV1)
67
Image 5
377
For the rest of his life, as Coesar comprized that service of his in three words.
For the rest of his life, as Caesar comprised that service of his in three words.
p-acp dt n1 pp-f po31 n1, c-acp np1 vvd cst n1 pp-f png31 p-acp crd n2.
(3) sermon (DIV1)
67
Image 5
378
Veni, vidi, vici ▪ I came, I sa•, I vanquished: Veni, Vidi, vici ▪ I Come, I sa•, I vanquished:
fw-la, fw-la, fw-la ▪ pns11 vvd, pns11 n1, pns11 vvd:
(3) sermon (DIV1)
67
Image 5
379
so shall I in three other words sum up and comprehend the whole course and tenour of it; Ecclesia, Respublica, Familia;
so shall I in three other words sum up and comprehend the Whole course and tenor of it; Ecclesia, Respublica, Familia;
av vmb pns11 p-acp crd j-jn n2 vvb a-acp cc vvi dt j-jn n1 cc n1 pp-f pn31; np1, np1, np1;
(3) sermon (DIV1)
67
Image 5
380
the Church, the State the Family. To the first of these, the Church He had a two-fold relation;
the Church, the State the Family. To the First of these, the Church He had a twofold Relation;
dt n1, dt n1 dt n1. p-acp dt ord pp-f d, dt n1 pns31 vhd dt n1 n1;
(3) sermon (DIV1)
67
Image 5
381
as a Patron, and as a Professour. Take him in the former, as he was a Patron;
as a Patron, and as a Professor. Take him in the former, as he was a Patron;
c-acp dt n1, cc p-acp dt n1. vvb pno31 p-acp dt j, c-acp pns31 vbds dt n1;
(3) sermon (DIV1)
68
Image 5
382
and I must and can say for my owne part•, that he was free from the le•t sm•ck or touch of Simonie,
and I must and can say for my own part•, that he was free from the le•t sm•ck or touch of Simony,
cc pns11 vmb cc vmb vvi p-acp po11 d n1, cst pns31 vbds j p-acp dt j n1 cc n1 pp-f n1,
(3) sermon (DIV1)
69
Image 5
383
nor did I ever heare that he made any precontract with any of his Clerkes which he did present,
nor did I ever hear that he made any precontract with any of his Clerks which he did present,
ccx vdd pns11 av vvi cst pns31 vvd d n1 p-acp d pp-f po31 n2 r-crq pns31 vdd vvi,
(3) sermon (DIV1)
69
Image 5
384
so much as for a farthing.
so much as for a farthing.
av av-d c-acp p-acp dt n1.
(3) sermon (DIV1)
69
Image 5
385
A rare example (I must tell you) in these bribing corrupt times wherein Simonie is so rise,
A rare Exampl (I must tell you) in these bribing corrupt times wherein Simony is so rise,
dt j n1 (pns11 vmb vvi pn22) p-acp d vvg j n2 c-crq n1 vbz av vvn,
(3) sermon (DIV1)
69
Image 5
386
and sac•iledge, so common, that unlesse the Clerke bring the bagge; he shall not have the Benefice;
and sac•iledge, so Common, that unless the Clerk bring the bag; he shall not have the Benefice;
cc n1, av j, cst cs dt n1 vvb dt n1; pns31 vmb xx vhi dt n1;
(3) sermon (DIV1)
69
Image 5
387
unlesse he abate, or compound or matry a Ruth, he shall not have the inheritance.
unless he abate, or compound or matry a Ruth, he shall not have the inheritance.
cs pns31 vvb, cc vvi cc n1 dt n1, pns31 vmb xx vhi dt n1.
(3) sermon (DIV1)
69
Image 5
388
But besides this it is not unknowne to many here present that to a Church neere adjoyning where he was Patron and Impropriat or too ▪ for the respect and love that he had towards learning and Religion, he made an augment•tion of twenty pounds per annum, towards the better support of the Minister,
But beside this it is not unknown to many Here present that to a Church near adjoining where he was Patron and Impropriate or too ▪ for the respect and love that he had towards learning and Religion, he made an augment•tion of twenty pounds per annum, towards the better support of the Minister,
p-acp p-acp d pn31 vbz xx j p-acp d av j cst p-acp dt n1 av-j vvg c-crq pns31 vbds n1 cc j cc av ▪ c-acp dt n1 cc n1 cst pns31 vhd p-acp n1 cc n1, pns31 vvd dt n1 pp-f crd n2 fw-la fw-la, p-acp dt jc n1 pp-f dt n1,
(3) sermon (DIV1)
69
Image 5
389
and the Ministery in that place: true it is (I confesse) that the Church there needed it;
and the Ministry in that place: true it is (I confess) that the Church there needed it;
cc dt n1 p-acp d n1: j pn31 vbz (pns11 vvb) cst dt n1 a-acp vvd pn31;
(3) sermon (DIV1)
69
Image 5
390
but again, it is as true, that r•bus sic stantibus, things standing as now, they doe,
but again, it is as true, that r•bus sic stantibus, things standing as now, they do,
cc-acp av, pn31 vbz a-acp j, cst fw-la fw-la fw-la, n2 vvg a-acp av, pns32 vdb,
(3) sermon (DIV1)
69
Image 5
391
and ratified by a settlement of Law, as (men conceive) they be, he needed not have given it,
and ratified by a settlement of Law, as (men conceive) they be, he needed not have given it,
cc vvn p-acp dt n1 pp-f n1, c-acp (n2 vvb) pns32 vbb, pns31 vvd xx vhi vvn pn31,
(3) sermon (DIV1)
69
Image 5
392
and therefore deserves the greater praise:
and Therefore deserves the greater praise:
cc av vvz dt jc n1:
(3) sermon (DIV1)
69
Image 5
393
shew me a man that hath done thus much of his owne accord, and I will speake thus much in, his commendation.
show me a man that hath done thus much of his own accord, and I will speak thus much in, his commendation.
vvb pno11 dt n1 cst vhz vdn av d pp-f po31 d n1, cc pns11 vmb vvi av av-d p-acp, po31 n1.
(3) sermon (DIV1)
69
Image 5
394
Take him in the latter, as he was a Professour and I must needs say, that he was exemp•ary, above many of his ranke;
Take him in the latter, as he was a Professor and I must needs say, that he was exemp•ary, above many of his rank;
vvb pno31 p-acp dt d, c-acp pns31 vbds dt n1 cc pns11 vmb av vvi, cst pns31 vbds j, p-acp d pp-f po31 n1;
(3) sermon (DIV1)
70
Image 5
395
his constant repaire to the Church of God, and his diligent attention to the word of God, was not without observation and applause;
his constant repair to the Church of God, and his diligent attention to the word of God, was not without observation and applause;
po31 j n1 p-acp dt n1 pp-f np1, cc po31 j n1 p-acp dt n1 pp-f np1, vbds xx p-acp n1 cc n1;
(3) sermon (DIV1)
70
Image 5
396
all the time that he lived here amongst us I never knew him (if well and in health) misse his Church.
all the time that he lived Here among us I never knew him (if well and in health) miss his Church.
d dt n1 cst pns31 vvd av p-acp pno12 pns11 av-x vvd pno31 (cs av cc p-acp n1) vvb po31 n1.
(3) sermon (DIV1)
70
Image 5
397
And his diligence in this kinde was seconded with good successe;
And his diligence in this kind was seconded with good success;
cc po31 n1 p-acp d n1 vbds vvn p-acp j n1;
(3) sermon (DIV1)
70
Image 5
398
for he was thereby, and by that meanes, so good a proficient in the Schoole of Christ,
for he was thereby, and by that means, so good a proficient in the School of christ,
c-acp pns31 vbds av, cc p-acp d n2, av j dt j p-acp dt n1 pp-f np1,
(3) sermon (DIV1)
70
Image 5
399
and of Christianity, that he was able to give a good account of his faith ▪ and to render a Reason of the hope that was in him,
and of Christianity, that he was able to give a good account of his faith ▪ and to render a Reason of the hope that was in him,
cc pp-f np1, cst pns31 vbds j pc-acp vvi dt j n1 pp-f po31 n1 ▪ cc pc-acp vvi dt n1 pp-f dt n1 cst vbds p-acp pno31,
(3) sermon (DIV1)
70
Image 5
400
as the Apostle advertiseth all Christians, 1 Pet. 3.15.
as the Apostle advertiseth all Christians, 1 Pet. 3.15.
c-acp dt n1 vvz d np1, crd np1 crd.
(3) sermon (DIV1)
70
Image 5
401
I have seldome knowne or heard of one of his profession and quality (not versed in positive or polemicall Divinity) that would reason a case so strongly maintaine an Argument so stoutly,
I have seldom known or herd of one of his profession and quality (not versed in positive or polemical Divinity) that would reason a case so strongly maintain an Argument so stoutly,
pns11 vhb av vvn cc vvn pp-f crd pp-f po31 n1 cc n1 (xx vvn p-acp j cc j n1) cst vmd vvi dt n1 av av-j vvi dt n1 av av-j,
(3) sermon (DIV1)
71
Image 5
402
or assoyle a Doubt so dexterously, as he would. Thus his relation to the Church.
or assoil a Doubt so dexterously, as he would. Thus his Relation to the Church.
cc vvi dt n1 av av-j, c-acp pns31 vmd. av po31 n1 p-acp dt n1.
(3) sermon (DIV1)
71
Image 5
403
As touching the second, his relation to the State, he was loyall to his Soveraigne, obsequious to his betters, friendly to his equals, favourable to his inferiours, charitable to the poore and needy.
As touching the second, his Relation to the State, he was loyal to his Sovereign, obsequious to his betters, friendly to his equals, favourable to his inferiors, charitable to the poor and needy.
p-acp vvg dt ord, po31 n1 p-acp dt n1, pns31 vbds j p-acp po31 n-jn, j p-acp po31 n2-j, j p-acp po31 n2-jn, j p-acp po31 n2-jn, j p-acp dt j cc j.
(3) sermon (DIV1)
72
Image 5
404
This last namely his charitie, it was the lesse noted, because it was not (as some mens be) Pharasaicall, publike and for populer applause; but private, and in secret;
This last namely his charity, it was the less noted, Because it was not (as Some men's be) Pharisaical, public and for popular applause; but private, and in secret;
d ord av po31 n1, pn31 vbds dt av-dc vvn, c-acp pn31 vbds xx (c-acp d ng2 vbi) j, j cc p-acp j n1; cc-acp j, cc p-acp j-jn;
(3) sermon (DIV1)
73
Image 5
405
his endeavour was to follow the Doctrinall rule of our Saviour. Matth. 6.1. that the left-hand should not know what the right hand did:
his endeavour was to follow the Doctrinal Rule of our Saviour. Matthew 6.1. that the Left hand should not know what the right hand did:
po31 n1 vbds pc-acp vvi dt j n1 pp-f po12 n1. np1 crd. cst dt j vmd xx vvi r-crq dt j-jn n1 vdd:
(3) sermon (DIV1)
73
Image 5
406
I am verily perswaded, that he sent and gave away many a shilling, many a crowne, many a pound, to those that were necessitous and in want, who never knew their almner,
I am verily persuaded, that he sent and gave away many a shilling, many a crown, many a pound, to those that were necessitous and in want, who never knew their almner,
pns11 vbm av-j vvn, cst pns31 vvd cc vvd av d dt n1, d dt n1, d dt n1, p-acp d cst vbdr j cc p-acp n1, r-crq av-x vvd po32 n1,
(3) sermon (DIV1)
73
Image 5
407
nor from whence their reliefe came.
nor from whence their relief Come.
ccx p-acp c-crq po32 n1 vvd.
(3) sermon (DIV1)
73
Image 5
408
It is not yet, six, or not above six houres agoe, since I received a relation in writing from a noble gentleman, a ••eind both of his and my owne, (whose relation I dare relye upon, and pawne my credit, calling and profession for the truth of it) how many good deeds he hath done in and about the place where he lived, what seuerall summes of money he hath given,
It is not yet, six, or not above six hours ago, since I received a Relation in writing from a noble gentleman, a ••eind both of his and my own, (whose Relation I Dare rely upon, and pawn my credit, calling and profession for the truth of it) how many good Deeds he hath done in and about the place where he lived, what several sums of money he hath given,
pn31 vbz xx av, crd, cc xx p-acp crd n2 av, c-acp pns11 vvd dt n1 p-acp vvg p-acp dt j n1, dt n1 av-d pp-f png31 cc po11 d, (rg-crq n1 pns11 vvb vvi p-acp, cc vvb po11 n1, vvg cc n1 p-acp dt n1 pp-f pn31) c-crq d j n2 pns31 vhz vdn p-acp cc a-acp dt n1 c-crq pns31 vvd, r-crq j n2 pp-f n1 pns31 vhz vvn,
(3) sermon (DIV1)
74
Image 5
409
and caused to be given to poore ministe•s, to poor widdowes, and to other poor people, according to their severall necessities:
and caused to be given to poor ministe•s, to poor widow's, and to other poor people, according to their several necessities:
cc vvd pc-acp vbi vvn p-acp j n2, p-acp j n2, cc p-acp j-jn j n1, vvg p-acp po32 j n2:
(3) sermon (DIV1)
74
Image 5
410
But above all, to one poor minister, a summe of a good, a great value.
But above all, to one poor minister, a sum of a good, a great valve.
cc-acp p-acp d, p-acp crd j n1, dt n1 pp-f dt j, dt j n1.
(3) sermon (DIV1)
74
Image 5
411
But because dolosus versatur in generalibus, it may be thought a kinde of fraudulencie to trade thus in generall, without specification of some perticulars:
But Because dolosus versatur in generalibus, it may be Thought a kind of fraudulency to trade thus in general, without specification of Some particulars:
p-acp c-acp fw-la fw-la p-acp fw-la, pn31 vmb vbi vvn dt n1 pp-f n1 pc-acp vvi av p-acp n1, p-acp n1 pp-f d n2-jn:
(3) sermon (DIV1)
75
Image 5
412
I will give you some instances, though not in the persons, yet in some of the summes of money that have been given by him in the way of charity.
I will give you Some instances, though not in the Persons, yet in Some of the sums of money that have been given by him in the Way of charity.
pns11 vmb vvi pn22 d n2, cs xx p-acp dt n2, av p-acp d pp-f dt n2 pp-f n1 cst vhb vbn vvn p-acp pno31 p-acp dt n1 pp-f n1.
(3) sermon (DIV1)
75
Image 5
413
And therein I shall make a gradation, not downwards (as Abraham did in his intercession for Sodome) from •ftie to forty, from forty to thirty, from thirty to twenty, from twenty to ten, from ten to five;
And therein I shall make a gradation, not downwards (as Abraham did in his Intercession for Sodom) from •ftie to forty, from forty to thirty, from thirty to twenty, from twenty to ten, from ten to five;
cc av pns11 vmb vvi dt n1, xx av-j (c-acp np1 vdd p-acp po31 n1 p-acp np1) p-acp j p-acp crd, p-acp crd p-acp crd, p-acp crd p-acp crd, p-acp crd p-acp crd, p-acp crd p-acp crd;
(3) sermon (DIV1)
75
Image 5
414
but upwards, from three pound to five pound, from five to ten, from ten to twenty, to forty, to threescore, to fourscore;
but upward, from three pound to five pound, from five to ten, from ten to twenty, to forty, to threescore, to fourscore;
cc-acp av-j, p-acp crd n1 p-acp crd n1, p-acp crd p-acp crd, p-acp crd p-acp crd, p-acp crd, p-acp crd, p-acp crd;
(3) sermon (DIV1)
75
Image 5
415
for so much is credibly reported, that he gave to that poor Minister before mentioned:
for so much is credibly reported, that he gave to that poor Minister before mentioned:
p-acp av d vbz av-j vvn, cst pns31 vvd p-acp d j n1 a-acp vvn:
(3) sermon (DIV1)
75
Image 5
416
This was a worthy work, a work of charity, nay more (in these chill times) a work of wonder:
This was a worthy work, a work of charity, nay more (in these chill times) a work of wonder:
d vbds dt j n1, dt n1 pp-f n1, uh-x av-dc (p-acp d j-jn n2) dt n1 pp-f n1:
(3) sermon (DIV1)
75
Image 5
417
yet such worthy works, such works of charity, such works of wonder did he practise:
yet such worthy works, such works of charity, such works of wonder did he practise:
av d j n2, d n2 pp-f n1, d n2 pp-f n1 vdd pns31 vvi:
(3) sermon (DIV1)
75
Image 5
418
And not six dayes (as I am told) before he died, he desired to live no longer then God should give him a heart to do good such a prayer,
And not six days (as I am told) before he died, he desired to live no longer then God should give him a heart to do good such a prayer,
cc xx crd n2 (c-acp pns11 vbm vvn) c-acp pns31 vvd, pns31 vvd pc-acp vvi av-dx av-jc cs np1 vmd vvi pno31 dt n1 pc-acp vdi j d dt n1,
(3) sermon (DIV1)
75
Image 5
419
and such almes ▪ like those of Cornolius, wants not both audience and acceptance with God Almighty.
and such alms ▪ like those of Cornelius, Wants not both audience and acceptance with God Almighty.
cc d n2 ▪ vvb d pp-f np1, vvz xx d n1 cc n1 p-acp np1 j-jn.
(3) sermon (DIV1)
75
Image 5
420
In reference to the State, he was an antient Commissioner of the peace, and he had not his office for nought,
In Referente to the State, he was an ancient Commissioner of the peace, and he had not his office for nought,
p-acp n1 p-acp dt n1, pns31 vbds dt j n1 pp-f dt n1, cc pns31 vhd xx po31 n1 p-acp pix,
(3) sermon (DIV1)
76
Image 5
421
for as was his office, such was his endeavour, to make peace his reconcilement of people at varience, was not without labour and charge too sometimes:
for as was his office, such was his endeavour, to make peace his reconcilement of people At variance, was not without labour and charge too sometime:
c-acp a-acp vbds po31 n1, d vbds po31 n1, pc-acp vvi n1 po31 n1 pp-f n1 p-acp n1, vbds xx p-acp n1 cc n1 av av:
(3) sermon (DIV1)
76
Image 5
422
For where he saw that satisfaction was necessary to the party wronged, and the party wronging non solvent, and not able to pay, he would make it up out of his owne purse.
For where he saw that satisfaction was necessary to the party wronged, and the party wronging non solvent, and not able to pay, he would make it up out of his own purse.
c-acp c-crq pns31 vvd cst n1 vbds j p-acp dt n1 vvn, cc dt n1 vvg fw-fr j, cc xx j pc-acp vvi, pns31 vmd vvi pn31 a-acp av pp-f po31 d n1.
(3) sermon (DIV1)
76
Image 5
423
Here was justice (as wee say) with a witnesse; Charity joyned with justice;
Here was Justice (as we say) with a witness; Charity joined with Justice;
av vbds n1 (c-acp pns12 vvb) p-acp dt n1; n1 vvn p-acp n1;
(3) sermon (DIV1)
76
Image 5
424
such a peece of justice, as (I must confesse) I have never seene the like, and but seldome heard of:
such a piece of Justice, as (I must confess) I have never seen the like, and but seldom herd of:
d dt n1 pp-f n1, c-acp (pns11 vmb vvi) pns11 vhb av-x vvn dt j, cc p-acp av vvn pp-f:
(3) sermon (DIV1)
76
Image 5
425
you that are as he was, doe in this as he did, it is worth not onely your observation, but your practice.
you that Are as he was, do in this as he did, it is worth not only your observation, but your practice.
pn22 cst vbr c-acp pns31 vbds, vdb p-acp d c-acp pns31 vdd, pn31 vbz j xx av-j po22 n1, cc-acp po22 n1.
(3) sermon (DIV1)
76
Image 5
426
His carriage in the place of a Commissioner, was both faire and ingenuous;
His carriage in the place of a Commissioner, was both fair and ingenuous;
po31 n1 p-acp dt n1 pp-f dt n1, vbds d j cc j;
(3) sermon (DIV1)
77
Image 5
427
for as he was zealous for the promoting of his Majesties service, so likewise just and uncorrupt,
for as he was zealous for the promoting of his Majesties service, so likewise just and uncorrupt,
c-acp c-acp pns31 vbds j p-acp dt j-vvg pp-f po31 ng1 n1, av av j cc j,
(3) sermon (DIV1)
77
Image 5
428
for the affaires of the Countrey.
for the affairs of the Country.
p-acp dt n2 pp-f dt n1.
(3) sermon (DIV1)
77
Image 5
429
And to this purpose, (I speake but what I know, and what fell from his own mouth) his allowance to his Clerke, was more then ordinary, that he should not sherke upon the Countrey for fees,
And to this purpose, (I speak but what I know, and what fell from his own Mouth) his allowance to his Clerk, was more then ordinary, that he should not sherke upon the Country for fees,
cc p-acp d n1, (pns11 vvb cc-acp r-crq pns11 vvb, cc q-crq vvd p-acp po31 d n1) po31 n1 p-acp po31 n1, vbds av-dc cs j, cst pns31 vmd xx vvi p-acp dt n1 p-acp n2,
(3) sermon (DIV1)
77
Image 5
430
nor grate upon the people by exaction.
nor grate upon the people by exaction.
ccx vvi p-acp dt n1 p-acp n1.
(3) sermon (DIV1)
77
Image 5
431
He was for a long time a Deputy Lievtenant (and upon the summons of a late Parliament) was by the common vote of the Countrey chosen a Knight of the Sheere;
He was for a long time a Deputy Lieutenant (and upon the summons of a late Parliament) was by the Common vote of the Country chosen a Knight of the Shear;
pns31 vbds p-acp dt j n1 dt n1 n1 (cc p-acp dt n1 pp-f dt j n1) vbds p-acp dt j n1 pp-f dt n1 vvn dt n1 pp-f dt j;
(3) sermon (DIV1)
78
Image 5
432
where he served his Countrey with that gravity and sincerity, that he gained thereby no small honour and applause.
where he served his Country with that gravity and sincerity, that he gained thereby no small honour and applause.
c-crq pns31 vvd po31 n1 p-acp d n1 cc n1, cst pns31 vvd av dx j n1 cc n1.
(3) sermon (DIV1)
78
Image 5
433
These are but petty promotions to those (which no doubt) he might have beene advanced unto,
These Are but Petty promotions to those (which no doubt) he might have been advanced unto,
d vbr p-acp j n2 p-acp d (r-crq dx n1) pns31 vmd vhi vbn vvn p-acp,
(3) sermon (DIV1)
79
Image 5
434
if he had nor affected a private life, and chused rather to command at home, then crouch abroad;
if he had nor affected a private life, and chused rather to command At home, then crouch abroad;
cs pns31 vhd ccx vvd dt j n1, cc vvd av-c pc-acp vvi p-acp n1-an, av vvb av;
(3) sermon (DIV1)
79
Image 5
435
to live freely upon his owne, rather then stand to the devotion of another. As touching the third, the relation of his Family;
to live freely upon his own, rather then stand to the devotion of Another. As touching the third, the Relation of his Family;
pc-acp vvi av-j p-acp po31 d, av-c cs vvi p-acp dt n1 pp-f n-jn. p-acp vvg dt ord, dt n1 pp-f po31 n1;
(3) sermon (DIV1)
79
Image 5
436
He was a prudent housholder, one that ruled his owne house well, 1 Tim. 3. 4. his government in this kinde was more then ordinary, deserving both commendation and imitation;
He was a prudent householder, one that ruled his own house well, 1 Tim. 3. 4. his government in this kind was more then ordinary, deserving both commendation and imitation;
pns31 vbds dt j n1, pi cst vvd po31 d n1 av, crd np1 crd crd po31 n1 p-acp d n1 vbds av-dc cs j, vvg d n1 cc n1;
(3) sermon (DIV1)
80
Image 5
437
for like the good Conturion in the Gospell, he had his servants at such a becke and command, that if he said to one, goe, he did goe;
for like the good Centurion in the Gospel, he had his Servants At such a beck and command, that if he said to one, go, he did go;
c-acp av-j dt j n1 p-acp dt n1, pns31 vhd po31 n2 p-acp d dt n1 cc n1, cst cs pns31 vvd p-acp crd, vvb, pns31 vdd vvi;
(3) sermon (DIV1)
80
Image 5
438
if to another, come, he did come; if to a third, doe this, he did doe is.
if to Another, come, he did come; if to a third, do this, he did do is.
cs p-acp j-jn, vvb, pns31 vdd vvi; cs p-acp dt ord, vdb d, pns31 vdd vdi vbz.
(3) sermon (DIV1)
80
Image 5
439
He was not attended with swearers or drunkards, or vagabonds, or rif-raffes, or debauched ruffians but (which was his honor) with men of fashion, of staidnesse, of civility, of sobernesse,
He was not attended with swearers or drunkards, or vagabonds, or rif-raffes, or debauched ruffians but (which was his honour) with men of fashion, of staidness, of civility, of soberness,
pns31 vbds xx vvn p-acp n2 cc n2, cc n2, cc j, cc j-vvn n2 p-acp (r-crq vbds po31 n1) p-acp n2 pp-f n1, pp-f n1, pp-f n1, pp-f n1,
(3) sermon (DIV1)
81
Image 5
440
He was a man that, besides those Stat a tempera, the times set apart for his owne private Devotions, (wherein he was constant) he had prayers usually in his Family;
He was a man that, beside those Stat a tempera, the times Set apart for his own private Devotions, (wherein he was constant) he had Prayers usually in his Family;
pns31 vbds dt n1 cst, p-acp d np1 dt fw-la, dt n2 vvd av p-acp po31 d j n2, (c-crq pns31 vbds j) pns31 vhd n2 av-j p-acp po31 n1;
(3) sermon (DIV1)
82
Image 5
441
where for the most part, he was present himselfe, together with singing of Psalmes, and repetition of Sermons, (as occasion was offered.) So that what Eusebius reports of Constantines Pallace, might in a sort be applied to his House, he had in it the forme and representation of a Church.
where for the most part, he was present himself, together with singing of Psalms, and repetition of Sermons, (as occasion was offered.) So that what Eusebius reports of Constantines Palace, might in a sort be applied to his House, he had in it the Form and representation of a Church.
c-crq p-acp dt av-ds n1, pns31 vbds n1 px31, av p-acp vvg pp-f n2, cc n1 pp-f n2, (c-acp n1 vbds vvn.) av cst r-crq np1 n2 pp-f npg1 n1, vmd p-acp dt n1 vbi vvn p-acp po31 n1, pns31 vhd p-acp pn31 dt n1 cc n1 pp-f dt n1.
(3) sermon (DIV1)
82
Image 5
442
What his providence was in respect of his Children and of succession, let the world judge;
What his providence was in respect of his Children and of succession, let the world judge;
q-crq po31 n1 vbds p-acp n1 pp-f po31 n2 cc pp-f n1, vvb dt n1 n1;
(3) sermon (DIV1)
83
Image 5
443
he was one that did not waste but improve his Estate left him by his friends:
he was one that did not waste but improve his Estate left him by his Friends:
pns31 vbds pi cst vdd xx vvi cc-acp vvb po31 n1 vvd pno31 p-acp po31 n2:
(3) sermon (DIV1)
83
Image 5
444
When he first enjoyed it, I have often heard him say, that he was deepely in debt,
When he First enjoyed it, I have often herd him say, that he was deeply in debt,
c-crq pns31 ord vvd pn31, pns11 vhb av vvn pno31 vvi, cst pns31 vbds av-jn p-acp n1,
(3) sermon (DIV1)
83
Image 5
445
but by his care and providence, together with Gods blessing upon both, he wound himselfe out,
but by his care and providence, together with God's blessing upon both, he wound himself out,
cc-acp p-acp po31 n1 cc n1, av p-acp ng1 n1 p-acp d, pns31 vvd px31 av,
(3) sermon (DIV1)
83
Image 5
446
and added to what was left him. For the rest of his demeanour in his Family;
and added to what was left him. For the rest of his demeanour in his Family;
cc vvd p-acp r-crq vbds vvn pno31. p-acp dt n1 pp-f po31 n1 p-acp po31 n1;
(3) sermon (DIV1)
83
Image 5
447
take him in his severall relations, as a Husband, a Father, a Master, I•e tell you what he was, in a word;
take him in his several relations, as a Husband, a Father, a Master, I•e tell you what he was, in a word;
vvb pno31 p-acp po31 j n2, c-acp dt n1, dt n1, dt n1, vvb vvb pn22 r-crq pns31 vbds, p-acp dt n1;
(3) sermon (DIV1)
84
Image 5
448
he was a loving Husband to his espoused Lady, a tender Father to his dutifull Children, a liberall Master, to his officious and well deserving servants.
he was a loving Husband to his espoused Lady, a tender Father to his dutiful Children, a liberal Master, to his officious and well deserving Servants.
pns31 vbds dt j-vvg n1 p-acp po31 vvn n1, dt j n1 p-acp po31 j n2, dt j n1, p-acp po31 j cc av vvg n2.
(3) sermon (DIV1)
84
Image 5
449
Now he is gone and impossible it is, that a man of so much worth,
Now he is gone and impossible it is, that a man of so much worth,
av pns31 vbz vvn cc j pn31 vbz, cst dt n1 pp-f av d n1,
(3) sermon (DIV1)
85
Image 5
450
and of so many severall Relations to the Chruch and to the State and to the Family, should be plucked away,
and of so many several Relations to the Church and to the State and to the Family, should be plucked away,
cc pp-f av d j n2 p-acp dt n1 cc p-acp dt n1 cc p-acp dt n1, vmd vbi vvn av,
(3) sermon (DIV1)
85
Image 5
451
but that some should feele it, and lament the losse of it;
but that Some should feel it, and lament the loss of it;
cc-acp cst d vmd vvi pn31, cc vvi dt n1 pp-f pn31;
(3) sermon (DIV1)
85
Image 5
452
Well may that curse fall upon Jehotakim, that none should lament him, saying, Ah my brother, or ah my Sister or ah Lord,
Well may that curse fallen upon Jehotakim, that none should lament him, saying, Ah my brother, or ah my Sister or ah Lord,
av vmb d vvi vvi p-acp np1, cst pix vmd vvi pno31, vvg, uh po11 n1, cc uh po11 n1 cc uh n1,
(3) sermon (DIV1)
85
Image 5
453
or ah his glory, bu• never upon this worthy personage here deceased: for over these Corps 〈 ◊ 〉 Coffin, that Grave, it will be lam•nted;or ah his glory, bu• never upon this worthy personage Here deceased: for over these Corpse 〈 ◊ 〉 Coffin, that Grave, it will be lam•nted;
cc uh po31 n1, n1 av-x p-acp d j n1 av vvn: c-acp p-acp d n1 〈 sy 〉 n1, cst j, pn31 vmb vbi vvn;
(3) sermon (DIV1)
85
Image 5
454
and said by 〈 ◊ 〉, Ah my Father, by others, Ah my •usband, by others, Ah my Grandfather by 〈 … 〉 Landlord, by others, Oh my, Master ▪ and by 〈 … 〉 some others of my Coat and profession,
and said by 〈 ◊ 〉, Ah my Father, by Others, Ah my •usband, by Others, Ah my Grandfather by 〈 … 〉 Landlord, by Others, O my, Master ▪ and by 〈 … 〉 Some Others of my Coat and profession,
cc vvd p-acp 〈 sy 〉, uh po11 n1, p-acp n2-jn, uh po11 n1, p-acp n2-jn, uh po11 n1 p-acp 〈 … 〉 n1, p-acp n2-jn, uh po11, n1 ▪ cc p-acp 〈 … 〉 d n2-jn pp-f po11 n1 cc n1,
(3) sermon (DIV1)
85
Image 5
455
as sharing in the losse, so in the lamentation too, Ah my Patron.
as sharing in the loss, so in the lamentation too, Ah my Patron.
c-acp vvg p-acp dt n1, av p-acp dt n1 av, uh po11 n1.
(3) sermon (DIV1)
85
Image 5
456
As concerning the disposall of his Estate, or the nature of his decease, or the manner of his death, I can say nothing, because I heard nothing;
As Concerning the disposal of his Estate, or the nature of his decease, or the manner of his death, I can say nothing, Because I herd nothing;
p-acp vvg dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1, pns11 vmb vvi pix, c-acp pns11 vvd pix;
(3) sermon (DIV1)
86
Image 5
457
I make no doubt, but qualis vita, finis ita; as was his life, such was his death;
I make no doubt, but qualis vita, finis ita; as was his life, such was his death;
pns11 vvb dx n1, cc-acp fw-la fw-la, fw-la fw-la; a-acp vbds po31 n1, d vbds po31 n1;
(3) sermon (DIV1)
86
Image 5
458
as he lived in the feare of God, so he dyed in the favour of God.
as he lived in the Fear of God, so he died in the favour of God.
c-acp pns31 vvd p-acp dt n1 pp-f np1, av pns31 vvd p-acp dt n1 pp-f np1.
(3) sermon (DIV1)
86
Image 5
459
There let us leave him, thither let us commend our selves, and I have done.
There let us leave him, thither let us commend our selves, and I have done.
pc-acp vvi pno12 vvi pno31, av vvb pno12 vvi po12 n2, cc pns11 vhb vdn.
(3) sermon (DIV1)
86
Image 5
460
Now to God the Father, God the Sonne, and God the holy Ghost, three persons and but one God, be ascribed and given, all glory and honour all praise and power, all Majesty, Might and Dominion, from this time forth and for evermore Amen. FINIS
Now to God the Father, God the Son, and God the holy Ghost, three Persons and but one God, be ascribed and given, all glory and honour all praise and power, all Majesty, Might and Dominion, from this time forth and for evermore Amen. FINIS
av p-acp np1 dt n1, np1 dt n1, cc np1 dt j n1, crd n2 cc p-acp crd np1, vbb vvn cc vvn, d n1 cc vvi d n1 cc n1, d n1, vmd cc n1, p-acp d n1 av cc p-acp av uh-n. fw-la
(3) sermon (DIV1)
87
Image 5
