The necessity of receiving the Holy Sacrament (that great test both of the Christian and Protestant religion) declared in a sermon, at a conference of the several ministers of the Deanery of Braughin, in the county of Hertford, appointed by the Right Reverend Father in God, Henry Lord Bishop of London, to be held at Ware, August 28, 1678 / by Robert Neville ...
THE Holy Sacrament was in such great esteem and veneration in former Ages, that in Can. 21 of the Council of Illiberis, the keeping Men from it was thought an heavy Punishment,
THE Holy Sacrament was in such great esteem and veneration in former Ages, that in Can. 21 of the Council of Illiberis, the keeping Men from it was Thought an heavy Punishment,
as appears by these words of the Canon, That if any absented himself from the Church for three Sundays, he was to be kept as long from the Holy Sacrament, that he might thereby seem punish'd and corrected for it.
as appears by these words of the Canon, That if any absented himself from the Church for three Sundays, he was to be kept as long from the Holy Sacrament, that he might thereby seem punished and corrected for it.
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And St. Cyril of Alexandria tells us, That to drink of the Sacramental Wine, is to drink of the Blood of Jesus, to be partaker's of the Lord's Incorruptibility.
And Saint Cyril of Alexandria tells us, That to drink of the Sacramental Wine, is to drink of the Blood of jesus, to be partaker's of the Lord's Incorruptibility.
And Holy Ignatius (in his Epistle to the Ephesians ) calls the Sacramental Bread The Medicine of Immortality, An Antidote against Death, A Purge that expels all evil.
And Holy Ignatius (in his Epistle to the Ephesians) calls the Sacramental Bred The Medicine of Immortality, an Antidote against Death, A Purge that expels all evil.
And at this rate did several of the Antient Fathers speak of it And I could heartily wish that the generality of Men had the same opinion of the Sacrament in this,
And At this rate did several of the Ancient Father's speak of it And I could heartily wish that the generality of Men had the same opinion of the Sacrament in this,
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And since the Heathens had their NONLATINALPHABET, their Feasts in memory of their Heroes, Aeacus and Ajax; and the Israelites their Passover (a Type of this our Feast) in memory of their Deliverance in Egypt; let us Christians celebrate this Memorial Feast, which our Saviour did institute in these words, This Do in remembrance of Me.
And since the heathens had their, their Feasts in memory of their Heroes, Aeacus and Ajax; and the Israelites their Passover (a Type of this our Feast) in memory of their Deliverance in Egypt; let us Christians celebrate this Memorial Feast, which our Saviour did institute in these words, This Do in remembrance of Me.
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How Christ could, at the eating the last Supper with his Disciples, with whom he was present, bid them Do this in remembrance of him? how could they be said to do that in Remembrance of his Death, which was then future,
How christ could, At the eating the last Supper with his Disciples, with whom he was present, bid them Do this in remembrance of him? how could they be said to do that in Remembrance of his Death, which was then future,
If this Sacrament could have well been spared, and Men could have kept the Law of the Inward-Man without it, our Saviour, who came to beat down all the Rites and Ceremonies of the Old Law, would never have raised up this under the Gospel;
If this Sacrament could have well been spared, and Men could have kept the Law of the Inward-man without it, our Saviour, who Come to beatrice down all the Rites and Ceremonies of the Old Law, would never have raised up this under the Gospel;
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but he knew it necessary, and therefore left it upon Record, as binding as a Law; 1 Cor. 11.25. This do ye, as often as you drink it, in remembrance of me.
but he knew it necessary, and Therefore left it upon Record, as binding as a Law; 1 Cor. 11.25. This do you, as often as you drink it, in remembrance of me.
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But when he hath freed us from the burdensom imposition of Judaical Observances, and (except that of Baptism) hath recommended but one innocent, cheap,
But when he hath freed us from the burdensome imposition of Judaical Observances, and (except that of Baptism) hath recommended but one innocent, cheap,
Shall we not then observe this Mandate, obey this Command, and enjoy this Privilege properly belonging to his Disciples? This, this it was that caused the Christians of old,
Shall we not then observe this Mandate, obey this Command, and enjoy this Privilege properly belonging to his Disciples? This, this it was that caused the Christians of old,
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This was esteemed the highest Honour the NONLATINALPHABET could receive, when (after long attendance, and strict examination) they were permitted to commence,
This was esteemed the highest Honour the could receive, when (After long attendance, and strict examination) they were permitted to commence,
2. This Holy Action of receiving the Sacrament in Remembrance of Christ 's Death and Passion, is a Duty incumbent upon every Christian, because this was the practice of the most Apostolical and Primitive Times, which is a good Comment upon Christ 's Intentions,
2. This Holy Actium of receiving the Sacrament in Remembrance of christ is Death and Passion, is a Duty incumbent upon every Christian, Because this was the practice of the most Apostolical and Primitive Times, which is a good Comment upon christ is Intentions,
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that is, after they had daily performed their common Devotions with the Jews in the Temple, they (because the Jews would not then permit them to do it in the Temple) went to their own Houses, to tender a more peculiar Service to Christ, by doing this in remembrance of him.
that is, After they had daily performed their Common Devotions with the jews in the Temple, they (Because the jews would not then permit them to do it in the Temple) went to their own Houses, to tender a more peculiar Service to christ, by doing this in remembrance of him.
But the principal time for this Holy Exercise seems to have been on the Lord's Day: for we reade, Acts 20.7. that the Disciples were assembled on the first day of the week to break Bread.
But the principal time for this Holy Exercise seems to have been on the Lord's Day: for we read, Acts 20.7. that the Disciples were assembled on the First day of the Week to break Bred.
insomuch that the Canons Apostolical, and the Synod of Atioch threatned those persons with Excommunication, who resorted to the Public Assemblies to hear the Scriptures,
insomuch that the Canonas Apostolical, and the Synod of Atioch threatened those Persons with Excommunication, who resorted to the Public Assemblies to hear the Scriptures,
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And St. Hierom affirms, that this custom was in use in his time at Rome. And St. Augustin intimates, that in the Age in which he lived it was not wholly disused and laid aside.
And Saint Hieronymus affirms, that this custom was in use in his time At Room. And Saint Augustin intimates, that in the Age in which he lived it was not wholly disused and laid aside.
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and afterward performed but thrice a Year, at Christmass, Easter, and upon Whitsunday; and even at these three great Festivals it is now by many lukewarm Christians neglected and disregarded:
and afterwards performed but thrice a Year, At Christmass, Easter, and upon Whitsunday; and even At these three great Festivals it is now by many lukewarm Christians neglected and disregarded:
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or the having great Heads, Heads swell'd, and big with Knowledg (falsely so called) but their Legs weak and impotent, not able to walk in the ways of God's Commandments.
or the having great Heads, Heads swelled, and big with Knowledge (falsely so called) but their Legs weak and impotent, not able to walk in the ways of God's commandments.
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And this brings me to the third Reason, why this holy Action of Receiving the Sacrament in Remembrance of Christ's Death and Passion, is a Duty incumbent upon every Christian. And that is, III.
And this brings me to the third Reason, why this holy Actium of Receiving the Sacrament in Remembrance of Christ's Death and Passion, is a Duty incumbent upon every Christian. And that is, III.
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The Elements of Bread and Wine in the Sacrament are not (as some tell us) only Symbols of mutual Charity, Allegorical Admonitions of Christian Mortification,
The Elements of Bred and Wine in the Sacrament Are not (as Some tell us) only Symbols of mutual Charity, Allegorical Admonitions of Christian Mortification,
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and Rites instituted, only to stir up Faith, by way of Object and Representation; this were to imbrace a meer Cloud instead of the true Juno, the true Deity:
and Rites instituted, only to stir up Faith, by Way of Object and Representation; this were to embrace a mere Cloud instead of the true Juno, the true Deity:
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when, through that strange glass of Transubstantiation, they pretend to see and discern the very Flesh and Blood of Christ; yet we must not entertain such mean thoughts of them,
when, through that strange glass of Transubstantiation, they pretend to see and discern the very Flesh and Blood of christ; yet we must not entertain such mean thoughts of them,
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and it being (as St. Cyril of Jerusalem tell us) A Representation of Christ's Sufferings, makes us seal to that Truth, which he hath signed and sealed with his Blood,
and it being (as Saint Cyril of Jerusalem tell us) A Representation of Christ's Sufferings, makes us seal to that Truth, which he hath signed and sealed with his Blood,
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but also every part of this Divine Promise and Institution, by which Christ will renew, strengthen and establish his Covenant to every worthy Receiver.
but also every part of this Divine Promise and Institution, by which christ will renew, strengthen and establish his Covenant to every worthy Receiver.
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for we cannot certainly but repent with all speed of our Sins, when we consider that they were the Spears that pierced our Saviour's side, the Nails that fastned him to the Cross;
for we cannot Certainly but Repent with all speed of our Sins, when we Consider that they were the Spears that pierced our Saviour's side, the Nails that fastened him to the Cross;
so that our receiving the Sacrament, which commemorates Christ ' s Death and Sufferings, is a Protestation of our repenting of those Sins of ours, which most Jewishly crucifi'd the Lord of Glory.
so that our receiving the Sacrament, which commemorates christ ' s Death and Sufferings, is a Protestation of our repenting of those Sins of ours, which most Jewishly Crucified the Lord of Glory.
and if so, then this Sacrament may very well (notwithstanding what some extravagant Fancies may suggest to the contrary) deserve the name of a Converting Ordinance; that is, such an Ordinance as God makes use of to turn Men from Sin to Holiness;
and if so, then this Sacrament may very well (notwithstanding what Some extravagant Fancies may suggest to the contrary) deserve the name of a Converting Ordinance; that is, such an Ordinance as God makes use of to turn Men from since to Holiness;
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towards which nothing can contribute more, than that solemn Obligation which all Worthy Communicants lay upon themselves at the Lord's Table, to forsake their Sins, and lead holy Lives:
towards which nothing can contribute more, than that solemn Obligation which all Worthy Communicants lay upon themselves At the Lord's Table, to forsake their Sins, and led holy Lives:
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like the Men and Women in their days, were made or Stone, yet these Marbles could not but weep, these cold stones could not but be warm'd with the Fire of Divine Love, struck out of them by the consideration of Christ s great Love to us, exprest by that Gift he gave to obtain our Pardon, namely, his Life:
like the Men and Women in their days, were made or Stone, yet these Marbles could not but weep, these cold stones could not but be warmed with the Fire of Divine Love, struck out of them by the consideration of christ s great Love to us, expressed by that Gift he gave to obtain our Pardon, namely, his Life:
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We may have heard of two Companions that would die for each other, and that never quarrel'd in their Lives but for this, who should suffer first, to save the other,
We may have herd of two Sodales that would die for each other, and that never quarreled in their Lives but for this, who should suffer First, to save the other,
For it being the Commemoration of his Passion, who was the perfect Mirror of Love, it cannot but kindle and enflame our Loves to one another, which is an expression of our Love to God: For, 1 John 4.12. If we love one another, God dwelleth in us, and his Love is perfected in us.
For it being the Commemoration of his Passion, who was the perfect Mirror of Love, it cannot but kindle and inflame our Loves to one Another, which is an expression of our Love to God: For, 1 John 4.12. If we love one Another, God dwells in us, and his Love is perfected in us.
Christ died for his Enemies, and shall not the Commemoration thereof teach us to love ours? When the King of Moab was pressed hard by the Israelites and Edomites, he took his own Son,
christ died for his Enemies, and shall not the Commemoration thereof teach us to love ours? When the King of Moab was pressed hard by the Israelites and Edomites, he took his own Son,
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and offered him as an Holocaust upon the Wall, whereupon they presently raised the Siege: So God hath offered up his Son, as an Holocaust, as a Sacrifice for us;
and offered him as an Holocaust upon the Wall, whereupon they presently raised the Siege: So God hath offered up his Son, as an Holocaust, as a Sacrifice for us;
There is no part of out Brother's carriage towards us, but (if we examin it) we shall find some handle, some circumstance, that may reconcile our Love to it;
There is no part of out Brother's carriage towards us, but (if we examine it) we shall find Some handle, Some circumstance, that may reconcile our Love to it;
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For (says St. Chrysostom ) didst thou know that thy Brother intended particular Mischief against thee, that he would even embrue his hand in thy Blood, kiss that very hand;
For (Says Saint Chrysostom) didst thou know that thy Brother intended particular Mischief against thee, that he would even imbrue his hand in thy Blood, kiss that very hand;
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And thus having muster'd up all the Arguments, to enforce the Necessity of receiving the Sacrament, which the time allotted to this Discourse would allow of:
And thus having mustered up all the Arguments, to enforce the Necessity of receiving the Sacrament, which the time allotted to this Discourse would allow of:
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I shall now remove some of the principal Objections, which are urged by some, to discourage both themselves and others from this necessary and holy Duty.
I shall now remove Some of the principal Objections, which Are urged by Some, to discourage both themselves and Others from this necessary and holy Duty.
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They are not afraid to live in the known Sins of Schism, Faction, Covetousness, Uncharitableness, Disobedience to their Governours both in Church and State;
They Are not afraid to live in the known Sins of Schism, Faction, Covetousness, Uncharitableness, Disobedience to their Governors both in Church and State;
They make their Unworthiness a Plea for their not coming, but who is culpable and blameable for it? Is it not to be charged upon themselves alone? Is it not because they are unwilling to take a Survey of their Consciences,
They make their Unworthiness a Plea for their not coming, but who is culpable and blameable for it? Is it not to be charged upon themselves alone? Is it not Because they Are unwilling to take a Survey of their Consciences,
That it is often seen, that Men break those Resolutions against Sin after the Sacrament, which they made in so solemn a manner before they received it;
That it is often seen, that Men break those Resolutions against since After the Sacrament, which they made in so solemn a manner before they received it;
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and than therefore they will not come to it, lest by breaking those Vows and Promises of a Reformation, which they made to God before receiving, they should enflame their Reckoning, encrease their Sins,
and than Therefore they will not come to it, lest by breaking those Vows and Promises of a Reformation, which they made to God before receiving, they should inflame their Reckoning, increase their Sins,
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especially if they consider, that their not receiving is it self a Sin, a Sin of Omission, a breach of a positive Command of Christ's, who requires their Presence at his Holy Table;
especially if they Consider, that their not receiving is it self a since, a since of Omission, a breach of a positive Command of Christ's, who requires their Presence At his Holy Table;
to which if they come prepared by Self-examination, and with a sincere Resolution of their Souls to lead a new Life, they will find their Graces strengthned, their Faith quickned, their Hope encreased, their Charity enflamed,
to which if they come prepared by Self-examination, and with a sincere Resolution of their Souls to led a new Life, they will find their Graces strengthened, their Faith quickened, their Hope increased, their Charity inflamed,
To which I may also superadd, that by the same Argument by which Men discourage themselves from the Sacrament, they may also fright themselves from the duty of Repentance, without which there is no Salvation upon Gospel terms;
To which I may also superadd, that by the same Argument by which Men discourage themselves from the Sacrament, they may also fright themselves from the duty of Repentance, without which there is no Salvation upon Gospel terms;
For whenever I repent, I must, after I have asked God pardon for my former Sins, promise and resolve to serve him with better Obedience for the future,
For whenever I Repent, I must, After I have asked God pardon for my former Sins, promise and resolve to serve him with better obedience for the future,
because we sometimes ▪ fall back from our Repentance, and either forget, or break our Promises? Certainly we ought rather to repent again of that our breach of Promise, to repent and be sorry for the imperfections of our former Repentance:
Because we sometime ▪ fallen back from our Repentance, and either forget, or break our Promises? Certainly we ought rather to Repent again of that our breach of Promise, to Repent and be sorry for the imperfections of our former Repentance:
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So that by the same Reason that we must not come to the Sacrament, because we often break those Vows and Promises of Amendment, that we make before we receive it, we must not also repent,
So that by the same Reason that we must not come to the Sacrament, Because we often break those Vows and Promises of Amendment, that we make before we receive it, we must not also Repent,
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A third Objection against the Sacrament is, That Men fear they want Knowledg, and understand not aright the nature of the Sacrament; which if they do not, this their gross and stupid ignorance of a thing so easie,
A third Objection against the Sacrament is, That Men Fear they want Knowledge, and understand not aright the nature of the Sacrament; which if they do not, this their gross and stupid ignorance of a thing so easy,
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even those Heads that can neither toil about, not spin out an Argument, may be as richly arrayed in that Knowledg that is requisite for a good Communicant,
even those Heads that can neither toil about, not spin out an Argument, may be as richly arrayed in that Knowledge that is requisite for a good Communicant,
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Every Child (that hath but learnt his Church Catechism) can tell that the Sacrament was ordained for the continual remembrance of the Sacrifice of the Death of Christ,
Every Child (that hath but learned his Church Catechism) can tell that the Sacrament was ordained for the continual remembrance of the Sacrifice of the Death of christ,
and that it is required of those who come to the Lords Supper, to examin themselves whether they repent them truly of their former Sins, stedfastly purposing to lead a new Life;
and that it is required of those who come to the lords Supper, to examine themselves whither they Repent them truly of their former Sins, steadfastly purposing to led a new Life;
and he that knows not this, (after so many Sermons and Catechisings that have been made upon the Sacrament ) for this his gross and supine Ignorance, may justly be reputed such a Dunce in Christianity,
and he that knows not this, (After so many Sermons and Catechisings that have been made upon the Sacrament) for this his gross and supine Ignorance, may justly be reputed such a Dunce in Christianity,
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why does he not repair to those, whose Office and Business it is to teach and inform him better? Why hath he not recourse to those, whose Lips should keep Knowledg? who (I am confident) would be glad of all opportunities to •nstruct those who are ignorant in this or any other kind. Fourthly.
why does he not repair to those, whose Office and Business it is to teach and inform him better? Why hath he not recourse to those, whose Lips should keep Knowledge? who (I am confident) would be glad of all opportunities to •nstruct those who Are ignorant in this or any other kind. Fourthly.
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A fourth Objection against coming to the Sacrament, is a fear in Men, that when they have prepared themselves for it as well as they can, they are not yet so well prepared as they should be.
A fourth Objection against coming to the Sacrament, is a Fear in Men, that when they have prepared themselves for it as well as they can, they Are not yet so well prepared as they should be.
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why then are we not afraid to pray to God? and why are we not afraid to hear h•• Word? For when we hear and pray, we do the same thing that is perform'd at the Sacrament,
why then Are we not afraid to pray to God? and why Are we not afraid to hear h•• Word? For when we hear and pray, we do the same thing that is performed At the Sacrament,
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So that by the same Argument that some Men scare themselves from the Sacrament, they may also fright themselves from other holy Duties, such as Praying, or Hearing the Word:
So that by the same Argument that Some Men scare themselves from the Sacrament, they may also fright themselves from other holy Duties, such as Praying, or Hearing the Word:
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Christ's Blood is always full of virtue and efficacy, it will put out the Fire of immoderate Anger, cool the Heart-burnings of Malice and Envy, the Calentures of our Lust, quench the raging Thirst of Covetousness:
Christ's Blood is always full of virtue and efficacy, it will put out the Fire of immoderate Anger, cool the Heartburnings of Malice and Envy, the Calentures of our Lust, quench the raging Thirst of Covetousness:
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Christ is always a Fountain of Life to those who desire to taste the Waters of Life, at which we may draw as often as we please, if our Pitcher be clean;
christ is always a Fountain of Life to those who desire to taste the Waters of Life, At which we may draw as often as we please, if our Pitcher be clean;
